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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A91269	The second part of A seasonable legal and historical vindication, and chronological collection of the good old fundamental liberties, franchises, rights, lawes, government of all English freemen; their best inheritance and onely security against all arbitrary tyranny and Ægyptian taxes. Wherein the extraordinary zeal, courage, care, vigilancy, civill, military and Parliamentary consultations, contests, to preserve, establish, perpetuate them to posterity, against all tyrants, usurpers, enemies, invaders, both under the ancient pagan and Christian Britons, Romans, Saxons. The laws and Parliamentall great councils of the Britons, Saxons. With some generall presidents, concerning the limited powers and prerogatives of our British and first Saxon kings; ... are chronologically epitomized, ... By William Prynne of Swainswick, Esquire.; Seasonable, legall, and historicall vindication and chronologicall collection of the good, old, fundamentall, liberties, franchises, rights, laws of all English freemen. Part 2	Prynne, William, 1600-1669.	1655 (1655)	Wing P4072; Thomason E820_11; ESTC R203292	115,608	151

Iceni famous for his riches which he had been a long time gathering by his will made Claudius and his own two daughters his heir thinking by his flattery to make his Kingdom and house sufficiently secure from Injurie which fell out quite contrary for his Kingdome by the Roman Centurions and his house by Slaves was seised on and spoyled as lawfull booty his wife Boadicia whipped his Daughters deflowred the chiefest persons of that Province dispossessed of their lawfull Inheritance and the Kings kindred reputed and used as slaves Hereupon the Icenians began seriously to discourse of their present bondage and miseries made subject to a Lieutenant which sucked their bloud and to a Procurator that sought their substance whiles with a servile fear they yealded to please the meanest Souldier as though the Heavens had framed them only for servitude and the earth appointed to bear their injuries unrevenged and meeting together in secret consultations they ripped up their wrongs and oppressions and aggravated them to the highest saying that no other good was to be looked for by their sufferance but that more grievous burdens should be imposed upon them still as men ready to bear all willingly c. That the Roman Souldiers from whose unsatiable avarice and unbridled lust nothing was free were but a handfull in respect of the Britons that if they would but endevour to follow the prowess and valour of their Ancestors and not be dismayed with the doubtfull successe of one skirmish or two they would soon enforce them to recede out of the Island c. In fine they resolved That Liberty was to be preferred though bought with their lives and Bondage to be avoided if not otherwise then by their deaths Whereupon chusing Boadicea for their Leader they suriously fell upon the insulting oppressing Romans slew no lesse then seventy thousand of them and their confederates sacked and plundered their free Town Verolamium resolving to extirpate and drive them out of the Island Upon this Suetonius the Roman Governor collecting all the Forces he could raise against her She made a most gallant encouraging Oration to her Britons thus aggravating their oppressions What abuse can be so vile that we have not suffered or indignity so contemptible that we have not borne my stripes yet felt and seen against their own Laws do witnesse well what Government they intend Your wealth is consumed by their wastfull wantonnesse your painfull travels upholding their idlenesse do seal the issues of our succeeding miseries if not timely prevented by one joynt endevour You that have known the Freedome of life will with me confesse I am sure that Liberty though in a poor estate is better then fetters of gold and yet this comparison hath no correspondency in us for we now enjoy no estate at all nothing being ours but what they will leave us and nothing left us that they can take away having not so much as our very heads tole free Other subdued Nations by death are quit from Bondage but we after death must live servile and pay tribute even in our graves Have the heavens made us the ends of the world and have not assigned us the ends of our wrongs Or hath nature among all her free works created us only Britons for bondage Why what are the Romans are they more then men or immortall Their slain carcasses sacrificed by us tell us they are no Gods But you will say they are our Conquerors Indeed overcome we are but by our selves our own factions still giving way to their invasions Our dissersions have been their only rising and our designes been weakned by homebred Conspiracies We have as much to keep as birthright can give us that is our Island possessed by our Ancestors from all antiquity ours by inheritance theirs by intrusion claimes so different in the scale of Justice that the Gods themselves must needs redresse Whereupon the Britons fighting valiantly lost eighty thousand of their lives to redeem their Liberties and Boadicea seeing her Army routed chose rather out of a noble spirit to end her life and miseries together by poyson then to live under the Roman bondage and see her Country languish under their intolerable oppressions About the year of our Lord 179. or rather 185. Lucius King of Britain who succeeded his Father Coillus by descent being converted to the Christian faith with most of his Nobles and Subjects the first Christian King and Kingdom in the world petitioned Pope Eleutherius as the marginall Authors testifie Ad Petitionem Regis et procerum Regni Britannie assembled no doubt in a general Councell when they made and sent this Petition to send a copy of the Imperial Roman Laws to govern the people by who returned the King this answer in writing You have requested from us that the Laws of Rome and Caesar might be sent over which you desire to use in the Realm of Britain The Roman and Caesars Laws we may alwayes reject but the Law of God in no wise You have received of late through Gods mercy in the Realm of Britain the law and faith of Christ y●u have with you in the Realm both Testaments out of them by Gods grace per consilium Regni vestri sume ●egem by the Councell of your Realm take a Law and by it through the patience of God govern your Realm of Britain For you are Gods Vicar in the Realm c. The Kings children are the Christian Nations who live and consist in the Realm under your protection and peace according to that in the Gospell As the hen gathereth the chickens under her wings the Nations and people of the Realm are yours which being divided you ought to congregrate into one t● reduce to concord and peace and to the faith and Law of Christ and to the holy Church to foster maintain protect governe and always to defend from injurious and malicious persons and from enemies Woe to the Realm whose King is a childe and whose Princes eat in the morning I call not a King a child from his Nonage but for his fol●y iniquity and madnesse according to the royall Prophet Bloudy and deceitfull men shall not live out half their dayes c. A King is denominated from ruling not from a Kingdome Thou shalt be a King while thou rulest well which unlesse thou shalt do the name of a King shall not appear in thee and thou shalt lose the name of a King which God forbid Almighty God grant you so to rule the Realm of Britain that you may reign for ever with him whose Vicar you are in the Realm aforesaid This Epistle shewes that the power of making Laws was vested only at that time in this Popes judgment in the King and his great Councel of the Realm and that Kings only ought to rule and govern their people righteously according to the Laws of God and the Realm as Gods Vicars upon earth and to protect them from all violence wrong and enemies

expelling the Barbarians to dispose of it at his pleasure and restore his Country to it pristine estate which had formerly subdued to it Kingdomes far remote To which the King answered I formerly would have accepted of this offer of the Kingdome of Britain but in respect of its present misfortunes it is made more contemptible to me and odious to my Princes But above all other evils the Roman power hath so much prejudiced it that no man can enjoy a stable dignity within it but be must lose his liberty and be burdened with a yoake of servitude and who would not possesse lesse elsewhere with liberty then enjoy the wealth of Britain under a yoak of bondage Notwithstanding because my Grandfather and great Grandfather have enjoyed that Island I will deliver to you my Brother Constantine with 2000. Souldiers which by Gods permission will free the Country from enemies and being there crowned King shall possesse the Kingdome with glory and honour Whereupon Constantine undertaking the expedition the Archbishop used these words to him Christ hath conqueted Christ reigneth Christ commandeth let the grace of Christ be therefore present with our King of Britain who is our defence our hope our joy that he may restore the miserable Island to its pristine liberty Constantine taking shipping arrived at Totnes with 2000. Souldiers to whom the dispersed Britons creeping forth of their holes and dens where they hid themselves repaired from all parts and fighting with their enemies obtained a great victory over them by the diligence and valour of their new King After which facta in Cicestria concione calling an assembly at Chichester they made Constantine King and gave him a wife extracted out of the linage of the noble Romans educated by Guithelin Anno 445. King Constantine being slain by a Pict suborned by Vortigerne as he was hunting there arose a dissension among the Nobles which of them should be made King for Aurelius Ambrosius and Vther the Kings Sons were sent over into little Britain to be educated and if they had been present they could not reign by reason of their childhood Whereupon Vortigerne Consull of the Gewis●i who aspired after the Crown with all his endevour going to Winchester and taking Constans a Monk Son of Constantine out of his Cloister brought him to London and there made him King the people scarce consenting to it because he was a Mo●k and acting the part of a Bishop Guithelin being dead he set the Crown on the Kings head with his own hands The King thus crowned referred the managing of all affaires to Vortigerne alone who craftily committed all the Castles and Forts of the Realm to his own Souldiers and having gotten all the Forts and Power of the Realm into his own hands he cunningly devised how he might destroy the King and get the Crown for himself Whereupon he seised upon the Kings treasures augmented the number of his Soldiers and servants and perswaded the King to intertain a Guard of one hundred Picts who were at his own command and ready to execute any Treason and treachery he should prescribe them to guard his person day and night from enemies The King at his perswasion entertaining these Picts Vortigerne so inriched them with stipends and feasted them with most delicate meats that they did in a manner adore him and aryed openly through the streets that he was worthy to Reign When he had thus highly ingratiated himself in the favour of them all he made them all drunk on a certain day and then told them with tears that he would depart out of Britain seeing he had not enough of his own to maintain 50. Souldiers After which departing as it were sorrowfull to his lodging he left them drinking in the hall which the Picts hearing of murmured one to another saying Why do not we slay the Monke that Vortigerne may enjoy the throne of the Kingdome Rising up therefore being drunke they made an assault upon the King and slew him and brought the Kings head to Vortigerne Which when Vortigerne understood he feigning himself to be very sorrowfull brake forth into a weeping that he might palliate the treason committed under the vaile of tears Then calling the Citizens of London together he acquainted them what had hapned and commanded those Picts to be slain and beheaded that he might render his own fraud exeused from this wicked act At last when he saw no man equall to himself he set the Crown of Britain on his own head and overwent al the Princes He being thus advanced the contagion of all wickednesse began to increase scurrilous wickednesse hatred of truth contempt of God wrangling contention riot villany grew outragious so as Vortigerne alone might seem to be a vessell of all wickednesse and that which is most contrary to royall honesty Nobiles Deprimens depressing the Nobles and advancing ignoble persons both for manners and bloud he became odious to God and Men. Anno 447. When the iniquity and levity of minde of King Vortigerne was divulged to all Nations round about the Scots and the Picts one hundred of whose fellow Citizens Vortigerne had slain for that Treason which he suborned them to act that he might get the Crown rose up against him and most grievously infested him and impunged the Realm of Britain for consuming all things with the sword fire preyes and rapines they ground to powder the sinfull Nation because it favored this Vsurpers royall estate and thus the common people contaminated together with the King communi percellitur ultione is pierced through with a common revenge And as the sword devoured many on the one hand so the Pestilence did more on the other so as the living were not sufficient to bury the dead The King therefore with the desolated people tyred out with warlike incursions not knowing what he might do against the irruptions of their enemies inclined to desolation for Vortigerne hereupon awaked with the cryes of the people assembled a Councell or Parliament to consult what they should do in this publick distresse requiring the advice of his Nobles therein Which our Historians thus relate Super statu publico in medium consulit sententias magnatum suorum explorans So William of Malmesbury Britanni injerunt consiium quid agendum so Henry Huntington and Ethelwerdus placuit omnibus cum rege suo Vortigermo or as Ethelwardus records it Concessit tota Nobilitas c. At last they all agreed and all the Nobility together with King Vortigerne granted and resolved that they should call in the Saxons and English out of Germany to their aid being valiant in armes and then fixed in no setled place by which they conceived they should reape a double benefit for being invincible in armes they would easily repulse their enemies and being unsetled they would reckon it for a very great benefit if they might receive some barren squalid soile and cliffs to inhabit and that they would never attempt

serpentem odiens CIVILIAQUE BELLA CREBRAS INJUSTE PRAEDAS SITIENS animae tuae caelestes portas pacis ac refrigerii praecludis Quid tu etiam insularis Draco MULTORUM TYRANNORUM DEPULSOR TAM REGNO QUAM ETIAM VITA snpradictorum novissime in nostro stylo prime in malo major multis potentia simulque malitia Largior in dando profusior in peccato robuste armis sed animae forti●r excidiis Maglocune in tam vetusto scelerum a●ramento stolide volutaris Quare tantas peccaminum regiae cervici sponte ut ita dicam ineluctabiles celsorum seu Montium innectis moles Nonne in primis adolescentiae tuae annis avunculum Regem cum fortissimis propemodum militibus acerrime ense hasta igni oppressisti Parum cogitans propheticum dictum Viri inquiens sanguinum doli non dimidiabunt dies suos Quid pro hoc solo retributionis a justo judice sperares si non talia sequerentur quae secuta sunt itidem dicente per prophetam Vae tibi qui praedaris nonne ipse praedaberis qui occidis nonne ipse occideris cum d●siveris praedari tunc cades These sinnes brought the ancient British Kings with their Kingdomes and People to ruine Legitur in Libro Gildoe Sapientissimi Britonum Quod ijdem Britones propter Avaritiam rapinam Principum propter iniquitatem injuriam Judicum propter desidiam praedicationis Episcoporum propter luxuriam malos mores populi Patriam perdiderunt write Alcuinus and Malmesbury The Lord grant they may not bring our Kingdomes and Nations to like ruine and desolation now How many bloudy Warres and battles the Brotons after they were driven out of their Country into the Welsh Mountaines by the Sa●ons fought with them for the defence of their Country Rights Liberties under the conduct of valient Cad●in who after twenty four yeares civill Dissention amongst the Britons and so long an Inter-regnum was by the UNANIMOUS CONSENT OF ALL THE PRINCES and NOBLES OF THE BRITONS ASSEMBLED TOGETHER in a great Parliamentary Councill AT LEGECESTER ELECTED and MADE 〈◊〉 OF THE BRITONS Which Nobles and Counsellor would not permit him to give way that Edwin the Saxon by his permission should be crowned King of Northamberland Aiebant enim CONTRA IVS VETERVMQVE TRADITIONEM ESSE Insulam unius CORONAE DVOBVS CORONATIS SVBMITTI DEBERE And after his decease under Cadwallo his Son who succeeded him in the Crown and under famous Cadwallader succeeding Cadwallo his Father in the Kingly Government by lineall d●scent by whose death both the royall blond with the Government of the Britons and the very name of Britain it self expired you may read at large in Geoffry Monmouth B●da Gildas Maelmesbury Huntindon Mathew Westminster Fabian Holinshed Grafton Speed and others being over tedious to relate The divisions and discords amongst the British Nobility during Cadwalladers sicknesse seconded with eleven yeares sere p●stilence famine and all sorts of miseries whereby the land became desolate enforced them to forsake their native Country and to seek relief in forraign parts Whereupon the Saxons sending for more of their Countrymen into Britain replenished and planted the vacant Country dispossessing the Britons totally of their ancient rightfull Inheritance which they never since regained after they had possessed it from Brute to Cadwallader for two thousand seventy six yeares under one hundred and two Kings as John Brompton records in the beginning of his History col 725. And this shall suffice concerning the Britons Contests and Wars for their Liberties Laws Government Country Religion against the Romans Saxons and touching their Great Parliamentary Councils Proceedings in them from Julius Caesars to the Saxons Conquest and total supplantation of them by Treachery Violence and the Sword of which violent Intrusion Laeland our famous Antiquary and Archbishop Parker in his Antiquit●tes Ecclesiae Britannicae p. 12. give their Censure in point of Conscience who writing of Pope Gregories conversion of the Pagan Saxons who expelled the Britons to the Christian Faith conclude thus Debuerat Gregorius admonuisse Saxones GENTEM PERFIDAM ut si syncere Christia●issim●m admittere vellent BRITANNIAE IMPERIVM QVOD CONTRA SACRAMENTVM MILITIAE PER TYRANNIDEM OCCVPAVERANT IVSTIS DOMINIS AC POSSESSORIBVS RESTITVERENT That is Gregory ought to have admonished the Saxons a PERFIDIOUS NATION that if they would sincerely embrace Christianity they then ought to restore the Kingdome of Britain which they had seised upon by Tyranny against the Oath of their Militia to the just Lords and Possessors thereof a Doctrine fit to be pressed on others now by all our Ministers which because they neglected to doe you may read what a divine retaliation their Postetity received from the Pagan Danes in the insuing Sections CHAP. III. SECT III. Comprising some remarkable Generall Historicall Collections proving the limited Power and Prerogative of the first Saxons Kings of England disabled to make any Lawes Warre Peace alienate their Crown Lands impose any Taxes Tributes in any Necessity or kind whatsoever but in and by common consent in the Generall Parliamentary Councils of their Nobles and Wisemen which they were obliged to summon upon all occasions when there was need and to govern their people justy according to Law The Saxons proceedings against their Tyrannicall oppressing Kings and the severe Judgements of God upon some Saxon Subjects for their Perjury Treachery disloyalty Rebellion against expulsions murders of their lawfull Soveraignes and unrighteous violent disinheriting the Christian Britons by the sword of their Native Country THe British Kings and Britons being for their Tyranny Perjury Treachery Injustice and other sinnes related reprehended by Gildas driven out and dispossessed of their Royalty and Country by the Saxons they about the year of our Lord 576. divided it into seven Kingdomes and set up seven Kings in severall parts of the Island who soon after waged civill Warres and more than civill Warres one with another These Kings all agreed utterly to delete the name of Britain and the memory of the Britons Whereupon they by common consent ordained That the Island should not be called Britain from Brute but England These Kings were at first elected by the Saxon Nobles and People to reign over them to govern the people of God and TO MAINTAIN and DEFEND THEIR PERSONS and GOODS IN PEACE BY THE RULES OF RIGHT And at the beginning so soon as they turned Christians they made their Kings to swear that they should maintain the Christian faith with all their power and GOVERN THEIR PEOPLE BY RIGHT without respect to any person and should be SUBJECT TO SUFFER RIGHT AS WELL AS OTHERS OF THE PEOPLE And although the King ought not to have any Peer in his Land for as much if he did wrong or offended against any of his people he or any of his Commissioners should not be both Judge and party it behoved of RIGHT THAT THE KING SHOULD

is evident by the Lawes of King Edward the Confessor Lex 15. hereafter cited The Law was the sole Umpire between these Kings and their people which Law as no Great man nor any other in the whole Kingdome might violate or abolish as Ive the great Saxon King confesseth in his Lawes So the Kings themselves were to submit thereto in all things as well as their Subjects Whence Aethelstan the Saxon King in his Prologue to his Lawes made at the Great Councill of Grat●ley Anno Dom. 928. by the advice of the Arch Bishops Bishops Nobles and Wise men of the Realm used this memorable expression as the Law of that age between King and people Ea mihi vos tantum modo comparatis velim QVAE JVSTE AC LIGITIME PARARE POSSITIS Neque enim mihi ad vitae usum QVICQVAM INJVSTE ACQVIRI CVPIVERIM Etenim cum ea ego vobis LEGE VESTRA omnia benigne largitus sum ut MEA MIHI VOS ITIDEM CONCEDATIS prospicitote sedulo ne quis vestrum neve ●●rum aliquis qui vobis paruerit offensi●n●m aut divinam aut nostram concit●tis Indeed some of the Saxons being too much addicted to Faction Treason Sedition and Rebellion against their Kings abused their just Liberties and Priviledges to the unjust murther and dest●●ction of their Kings especially those of the Kingdome of Northumberland to prevent which excess●s in the famous Council of Calchuth Anno 787. held 〈…〉 of Northumberland his Bishops and Nobles and Of● King of Mercians and his Bishops and N●lles there 〈…〉 memorable Lawes and 〈◊〉 both for the Security Immunity of King and people which they with all their Subjects assented to and with all devotion of mind to the uttermost possibility of their power vowed through Gods assistance to observe in every point Cap. XI Of the Duty and Office of Kings Vndecimus Sermo fuit ad Reges Principes ut Regimen suum cum magna cautela disciplina peragant cum Justitia judicent ut scriptum est Apprehendite disciplinam ne quando irascatur Dominus pereatis c. Habentque Reges Consiliarios prudentes Dominum timentes moribus hon●stos ut populos bonis exemplis Regum Principum eruditus confirmatus proficient in laudem gloriam omnipotentis Dei Cap. XII De Ordinatione Honore Regum who were then generally Hereditary not Elective We decree that in the Ordination of Kings none may permit the assent of evill men to prevail but KINGS SHALL BE LAWFULLY ELECTED BY THE PRIESTS and ELDERS OF THE PEOPLE and those not begotten of Adultery or Incest for as in our times by the Lawes a Bastard cannot be admitted to the Priesthood so neither can he be able to be the Lords annointed and he who shall be born out of lawfull Wedlock shall not be King of the whole Realm and Heire of his Country the Prophet saying Know yee that the Lord ruleth in the Kingdom of men and the Kingdome is his and he will give it to whomsoever he will Therefore we admonish all in generall that they would with a unanimous voice and heart intreat the Lord that he who electeth him to the Kingdome would himself give unto him the regiment of his holy discipline to govern his people Likewise honour is to be rendred to them by all men the Apostle saying Honour the King and in another place Whether it be to the King as Supream or to Governours as to those who are sent by him for the punishment of Malefactors but to the praise of them that doe well Likewise the Apostle Let every Soul be subject to the higher Powers for there is no power given but of God And the powers that are are ordained of God Therefore who ever resisteth the power resisteth the Ordinance of God and those who resist acquire damnation to themselves Let no man detract from the King for Solomon saith Thou shalt not detract from the King in thy mouth neither shalt thou curse the Prince in thy heart because the birds of the air shall carry the voyce and that which hath wings shall tell the word LET NO MAN DARE TO COMMUNICATE IN or conspire THE KINGS DEATH BECAUSE HE IS THE LORDS ANOINTED and if any shall have adhered to such a Wickednesse or Treason if he be a Bishop or any of the Priestly Order let him be thrust out of it and cast out of the holy inheritance as Judas was ejected from his Apostolicall degree and every one whosoever he be who shall assent to such a Sacriledge shall perish in the eternall bond of an Anathema and being associated to JVDAS THE TRAITOR shall be burnt in sempiternal burnings as it is written Not onely those who doe such things but those also who consent to such who doe them shall not escape the Judgement of God For the two Eunuches consenting to slay Ahasuerus were hanged on a Gallowes Consider what David said to the Captaines when the Lord had said unto him I will deliver Saul into thy hands when he found him sleeping and was exhorted by the Souldiers to slay him Let this sin be farre from me that I should stretch forth my hand against the Lords anointed Yea he cut off the head of that Souldier who after his death came unto him protesting that he had slain Saul and it was reputed unto him for righteousnesse and to his seed after him And it is often proved among you by examples that WHOEVER HAVE HAD A HAND IN THE MURDER OF THEIR KINGS HAVE ENDED THEIR LIFE IN A SHORT SPACE utroque Jure caruerunt it should be corruerunt and have perished by both Lawes civill and sacred Cap. 13. De Judiciis Justis ferendis Let Great and Rich men execute just Judgements neither let them accept the Person of the Rich nor contemn the Poor nor swerve from the rectitude of Judgement or Law nor receive gifts against the innocent but judge in righteousnesse and truth the Prophet saying Judge justly yee sons of men Also elsewhere Thou shalt not doe that which is unjust nor judge unjustly thou shalt not stand against the bloud of thy neighbour Likewise Isaiah Seek Judgement releive the Oppressed judge the Fatherlesse defend the Widow then come and let us reason together saith the Lord. Also elsewhere Vndoe every bond of iniquity undoe the heavy burdens let those who are oppressed goe free and break every yoak Then shall thy light break forth as the morning and thy health shall spring forth speedily The Lord saith in the Gospel For with whatsoever judgement yee judge you shall be judged and whatsoever measure you meet it shall be measured to you again Neither shall you take BY FORCE FROM ANY ONE THAT WHICH IS HIS OWN as it is said Thou shalt not covet the thing which is thy Neighbours Thou shalt not covet thy Neighbours wife nor his house nor his oxe

nor his sheep nor his field nor any thing that is his For the Prophet threatneth saying Wo to you who joyn house to house and lay field to field till there be no place that you may be placed alone in the midst of the earth These things are in my eares saith the Lord of Hosts Again the Prophet crieth Deliver the poor and needy rid them out of the hand of the wicked Remember what he deserveth who shall offend one of these little ones but whosoever shall receive one of these receiveth Christ from whom he shall deserve to hear in the day of Judgement Come yee blessed inherit the Kingdome prepared for you from the foundation of the world Cap. XIV De cohibendis Fraude RAPINIS ET TRIBVTIS ecclesiae INJVSTE IMPOSITIS Let Fra●d VIOLENCE AND RAPINE BE FEARED AND NO UNJUST OR GREATER TRIBUTES IMPOSED ON THE CHURCHES OF GOD then by the Roman Law and THE ANCIENT CUSTOMES OF FORMER EMPEROURS AND PRINCES HATH BEEN USED He who desires to communicate with the holy Roman Church and St. Peter the chief of the Apostles let him study to keep himself free from this vice of VIOLENCE So concord and unanimity shall be every where between Kings and Bishops Ecclesiasticks and Laicks and all Christian people that there may be unity every where in the Churches of God and peace in one Church concurring in one faith hope and charity holding the Head which is Christ whose Members ought to help one another and to love one another with continuall Charity as he himself hath said By this shall all men know that ye are my Disciples if you shall love one another These old established Saxon Lawes and Canons backed with sacred Scriptures manifest the Duty of our old Saxon Kings and their Officers towards their Subjects whom they could not injure oppresse or tax in any kind against their ancient Lawes Customes Priviledges as likewise what Loyalty and Obedience the people owed to their Kings which bounds when their Kings exceeded in an exorbitant manner you have seen how they proceeded with them and when the people exceeded them on the other hand against their Loyalty and Duties they did not escape unpunished Take but one memorable general president in this kind in the Seditious factious rebellious Saxons of the Kingdom of Northumberland who were infamous for their Insurrections and Rebellions against and Expulsions and Murders of their Kings William Malmesbury and Huntindow give us this Abbreviation of their Rebellions Treasons Regecides Osulf son of Egbrick reigned one year and was betrayed and slain by his Subjects and made way for Mollo who reigning diligently for two yeares was compelled to lay down his Regality and slain by Alred who succeeding him reigned eight yeares and then was chased out of his Realm and deposed by his people from the Throne he had invaded Adelred Son of Mollo succeeding him reigned three yeares and then was driven out of his Kingdome and forced to fly from the face of his Rebellious Dukes and Captaines Then Celwold alias Alfwold being cried up King after ten yeares reign mourned under the Treachery of his Subjects being slain without fault by the Treason of Duke Sigga Osred his Nephew the next King reigned scarce one year and then was chased by his Subjects out of the Realm and afterwards slain Adelred Son of Mollo reigned again four yeares taking severe vengeance against those Rebellious Dukes and others who first expelled and deposed him and then was slain by his alwayes most wicked people being unable to avoid the fate of his Predecessors Ardulf his Successor reigned twelve yeares and then was chased out of his Realm by his rebellious Subjects And Oswold after him holding the Title of King onely for twenty eight dayes was forced to save his life by flight unto the King of Picts After which the Northumbrians preoccupated with the madnesse of their folly continued divers yeares without a King For many Natives and Nobles being offended with these Rebellions and Murders of their Kings fled out of their Country as fearing some heavy plague to befall it Alcuinus that Country-man then in France with Charles the great being ready to return to his Country with gifts to King Offa from Charles the Emperor thought best to continue where he was writing thus to Offa That he knew not what to doe amongst his Country men amongst whom no man could be secure or doe any good in giving wholesome Counsell to them their holy places being wasted by Pagans their Altars defiled with perjuries terra SANGVINE DOMINORVM ET PRINCIPVM FAEDATA and their very land it self polluted with the bloud of their Lords and Princes and the raining of bloud then at York in the Lent time where their Religion first took its beginning in that Nation presaged that bloud should come from the Northern parts upon that BLOUDY LAND and Realm of Northumberland almost brought to desolation for its intestine dissentions bloud-sheds and fallacious Oathes which they violated to their Soveraignes The Emperour Charles himself having prepared divers Presents and Letters to be sent by Alcuinus and others to King Offa and King Ethelred and the Bishops of their respective Realmes after his Presents and Letters delivered into the hands of the Messengers hearing of the murther of King Ethelred and the Treachery of this Nation to their Kings by Messengers returning through Scotland from King Offa recalled all his Presents and Gifts and was so farre incensed against that NATION which he called PERFIDIOUS AND PERVERSE AND MURDERERS OF THEIR KINGS ESTIMATING THEM WORSE THAN PAGANS that unlesse Alcuinus had interceded for them he had presently substracted all the good he could from them and have done them all the hurt that possibly he could devise Malmesbury records that after Ethelred no man durst ascend to the Kingdome whiles every one feared in particular lest the chance of these foregoing Kings should befall himself and would rather live safe in inglorious idlenesse then reign pendulus in doubtfull danger Seeing most of the Kings of Northumberland departed out of this life by the Treachery and destruction by their Subjects Whereupon they having no King for thirty three yeares THAT PROVINCE WAS EXPOSED TO THE DERISION AND PREY OF THEIR NEXT NEIGHBOURS and the Barbarous Danes speedily in great Numbers invaded spoiled and possessed it all that time slew most of their Nobility and people till at last they were enforced to subject themselves to the power and pleasure of the West-Saxon Kings to defend them from the Danes who infested invaded and miserably slew wasted destroyed these Seditious Treacherous King-deposing King-murdering Northumberlanders Henry Huntindon and Mathew Westminster record that the year before the Northumberlanders trayterously slew their King Ethelred there were fiery Dragons seen flying through the air after which followed a very great famine which destroyed many of them soon after the Pagan Nations from Norwey and Denmark invaded and miserably

dissolved late Parliament too proceeded not from the Principles of our reformed Protestant Religion as this Monsieur in his printed pamphlet would make his Reader the young King to whom he dedicates it and all the world believe but from the Popes and Jesuites forecited Treasonable Opinions seconded with their clandestine Sollicitations and Practices and that they with some French Cardinals Jesuites as well as Spanish English then present in England were the chief original Contrivers Promoters of them whoever were the immediate visible Instruments as I have elsewhere more fully demonstrated for the wiping off this scandal from our reformed Religion and the sincere Professors of it who both abominated and protested against it in print 3. That the Jesuites ever since the Establishment of their Military Order under Ignatius their Martial General have been the principal Firebrands Bellows Instruments of kindling fomenting raising continuing all the publick commotions wars seditions and bloody fewdes that have hapened in or between any Kings Kindoms States Princes Soveraigns or Subjects throughout the Christian world and more particularly of all the Civil commotions wars in France Germany Transylvania Bohemia Hungary Russia Poland England Scotland and Ireland to the effusion of whole Oceans of Christian blood which one poetically thus expresseth Quicquid in Orbe mali passim PECCANTE GRADIVO EST Quicquid turbarum tempora nostra vident Cuncta Sodalitio mentito nomine JESU Accepta Historiâ teste referre licet Ite modò vestrae celebrate Encaenia Sectae MILITIS INVENTUM LOIOLANA COHORS Yea it is well worthy observation that Jacobus Crucius a Jesuite Rector of the Jesuites Novices at Landsberge presumed to publish in his Explication of the Rules of the Jesuites Anno 1584. in these words The Father of our Society OUGHT TO BE A SOULDIER because as it is the part of a SOULDIER to rush upon the Enemy with all his Forces and not to desist till he become a Conquerour so it is our duty to run violently upon all who resist the Pope of Rome AND TO DESTROY AND ABOLISH THEM not onely with COUNCELS WRITINGS AND WORDS Sed invocato etiam brachio seculari IGNE ET FERRO TOLLERE ET ABOLERE sicut PONTIFEX ET NOSTRA VOTA contra Lutheranos suscepta VOLUNT ET MANDANT But likewise by calling in to our assistance the secular Arm of an Army to take away and destroy them with FIRE AND SWORD as the POPE AND OUR OATHES taken against the Protestants WILL AND COMMAND And may we not then safely conclude they have been the Original Contrivers Fomentors Continuers of all our late intestine and forraign wars by Land and Sea with our Christian Protestant Brethren and Allyes as sundry Parliamentary Declarations of both Houses aver and attest 4. That they have endeavoured attempted the convulsion concussion subversion not onely of the Empires Realms and ancient setled Governments and States of Germany Russia Bohemia Hungaria France Poland but likewise of England Scotland and Ireland and to new model them into other Forms of Government What mould of Government they intended to cast England into is thus long since described by William Watson a Secular Priest in his Quodlibets Anno 1502. p. 309 310 330 331. England is the main chance of Christendome at this present by seditions factions tampering and aspiring Heads the onely But Mark White the Jesuites aim at as well in intention as execution of their pretended expedition exploit and action I am of opinion that no man on earth can tell what Government it is they intend to establish ratifie and confirm when they come to their preconceited Monarchy no not any of their Plot-casters No question it is but their Government sall be as uncertain as their New-conceited Monarchy their Monarchy as mutable as their Reign and their Reign as variable as the winde or Proteus in his Complements But no question is to be made of it but that the Government they do directly intend at this present is A MOST ABSOLUTE SOVERAIGNTY DOMINION AND STATE CLEARLY EXEMPTED from any Subordination TO ANY LAW or Legifer divine or humane and therefore it is rightly called DESPOTICON in the highest degree of exemplary immunity IMPERIALITY AND ABSOLUTE REIGN RULE AND AUTHORITY as convaining in it three sorts of Government Scil. Monarchical Aristocratical Democratical in matters of Counsel and managing of Commonwealths causes not in point OF REGALITY HONOUR AND INHERITANCE For there shall be neither Title nor Name nor Honour given taken or done to any Prince Duke Marquess Earl Viscount Lord Baron or the like all the Jesuitical Governours being Puritan-like Seniors Elders Provincials c. neither shall there be any succession by Birth or Blood TO ANY HONOUR OFFICE OR MAGISTRACY from the Monarch Pater General to the Minor Pater Minister but ALL SHALL GO BY ELECTION OR CHOICE Whether our late and present variable floating New-Moulded Governments have not been cast by this long since predicted Jesuitical Mould let wise men with all our late and present Governours now sadly consider and determine 5. That as the whole House of Commons in their Remonstrance of 15 December 1641. charge the Jesuites and late Jesuited Court-Counsellors with a Malignant and pernicious designe of SUBVERTING THE FUNDAMENTAL LAWES and Principles of Government upon which the Religion and Justice of the Kingdom are firmly established So William Watson a Secular Priest chargeth Father Parsons the English Jesuite and his Jesuited Companions in their Memorial for Reformation of England when it should be reduced under the power of the Jesuites as Parsons was confident it would be though he should not live to see it written at Sevil in Spain Anno Dom. 1590. that they intended to have Magna Charta with our Common Fundamental Laws and Liberties abrogated and suppressed thus expressed by William Watson in his Quodlibets p. 92 94 95. Father Parsons and the Jesuites in their deep Jesuitical Court of Parliament begun at Styx in Phlegeton have compiled their Acts in a compleat Volume intituled THE HIGH COURT OF REFORMATION FOR ENGLAND And to give you a taste of their intent by that base Court OF A TRIBE OF TRAYTORS sawcily like to Cade Jack Straw and Tom Tiler USURPING THE AUTHORITY OF BOTH STATES ECCLESIASTICAL AND TEMPORAL IN ALL THEIR REBELLIOUS ENTERPRISES these were principal points discussed set down and so decreed by them c. He first mentions three of them relating to Church-men Scholars and Church and Colledge-Lands which were to be put into Feoffees hands and they all to be reduced into arbitrary Pensions c. And then proceeds thus to the fourth The Fouth Statute was there made concerning THE COMMON LAWS OF THIS LAND and that consisted of this one principal point That ALL THE GREAT CHARTERS OF ENGLAND MUST BE BURNT the maner of holding Lands in Fee-simple Fee-tail Kings Service Soccage or Villanage brought into villany scoggery and popularity and in few THE

COMMON LAW MUST BE WHOLLY ANNIHILATED ABOLISHED AND TRODEN DOWN UNDER FOOT and Caesars civil Imperials brought amongst us and sway for a time in their places All whatsoever England yields being but base barbarous and void of all sence knowledge or discretion shewed in the first Founders and Legifers and on the other side ALL WHATSOEVER IS OR SHALL BE BROUGHT IN BY THESE Out-casts of Moses stain of Solon and refuse of Lycurgus must be reputed for METAPHYSICAL SEMI-DIVINE AND OF MORE EXCELLENCY THEN THE OTHER WERE Which he thus seconds Quodlibet 9. Artic. 2. p. 286. First it is plain that Father Parsons and his Company divide it amongst them how they list HAVE LAID A PLOT as being most consonant and fitting for their other Designments THAT THE COMMON LAWS OF THE REALM OF ENGLAND MUST BE forsooth EITHER ABOLISHED UTTERLY or else BEAR NO GREATER SWAY IN THE REALM THEN THE CIVIL LAW DOTH And THE CHIEF REASON IS FOR THAT THE STATE OF THE CROWN AND KINGDOM BY THE COMMON LAWS IS SO STRONGLY SETLED AS WHILST THEY CONTINUE THE JESUITES SEE NOT HOW THEY CAN WORK THEIR WILLS And on the other side in the civil Laws they think they have some shreds whereby they may patch a cloke together to cover a bloody shew of their Treasons for the present from the eyes of the vulgar people Secondly the said good Father hath set down a course how every Man MAY SHAKE OFF ALL AUTHORITY AT THEIR PLEASURES as if he would become A NEW ANABAPTIST or KING JOHN OF LEYDON to draw all the World into Mutiny Rebellion and Combustion And the Stratagem is how the Common people may be inveigled and seduced TO CONCEIT TO THEMSELVES SUCH A LIBERTY OR PREROGATIVE AS THAT IT MAY BE LAWFUL FOR THEM WHEN THEY THINK MEET TO PLACE AND DISPLACE KINGS AND PRINCES as men do their Tenants at will hirelings or ordinary Servants Which ANABAPTISTICAL AND ABOMINABLE DOCTRINE proceeded from a turbulent Tribe of Trayterous Puritanes and other Hereticks this TREACHEROUS JESUITE WOULD NOW FOIST INTO THE CATHOLICK CHURCH as a ground of his corrupt Divinity And p. 330 332. He intends TO ALTER AND CHANGE ALL LAWS CUSTOMES AND ORDERS of this noble Isle He hath prejudiced the Law of Property in instituting Government Governours and Hereditary Princes to be AD BENE-PLACITUM POPULI and all other private possessions AD BENE-PLACITUM SUI c. Whether any such new deep Jesuitical Court of Parliament and high Court of Reformation for England to carry on this old Design of the Jesuites against our Laws hath been of late yeers sitting amongst us in or neer Westminster or elsewhere in secret Counsel every week as divers intelligent Protestants have informed me Hugh Peters reported to divers on his own knowledge being well acquainted with their Persons and Practises of late yeers it concerns others neerer to them and more able then I to examine Sure I am a Greater man by far then Hugh Peters in an Assembly of Divines and others for reconciling all dissenting parties not long since averred to them on his own knowledge That during our late innovations distractions subversions in Church State and overturning of Laws and Government the Common adversary hath taken many advantages to effect his designs thereby IN CIVIL AND SPIRITUAL RESPECTS That HE KNEW VERY WELL that EMISSARIES OF THE JESUITES NEVER CAME OVER IN THOSE SWARMES AS THEY HAVE DONE SINCE THESE THINGS WERE SET ON FOOT That DIVERS GENTLEMEN COULD BEAR WITNESS WITH HIM That they had a CONSISTORY AND COUNCIL ABROAD THAT RULES ALL THE AFFAIRS OF THE THINGS IN ENGLAND That they had fixed in England in the limits of most Cathedrals of which he was able to produce the PARTICULAR INSTRUMENT an Episcopal power with Archdeacons and other persons to pervert and deceive the people And all this whiles we were in this sad and deplorable distracted condition Yea most certain it is that many hundreds if not some thousands of them within these few yeers have been sent over from Forraign Seminaries into England under the disguises of converted Jews Physitians Chirurgions Mechanicks of all sorts Merchants Factors Travellers Souldiers and some of them particularly into the Army as appears by the late printed Examination of Ramsey the Anabaptized New-dipped Jesuite under the mask of a Jewish convert taken at New-Castle in June 1653. and by sundry several instances I could name To pretermit all instances of particular Jesuites within these few yeers yea months come over and discovered in England by persons of credit I shall for brevity acquaint you onely with one discovering what swarms are now amongst us under other disguises An English Protestant Nobleman a person of honour whose Ancestors were Papists being courteously entertained within these two yeers in the Jesuites chief Colledge at Rome by some eminent Jesuites was brought by them into a Gallery having Chambers round about it with Titles written over every door for several Kingdoms and Provinces and amongst the rest one for ENGLAND Upon which he enquiring of the Jesuites what these titles signified was answered by them That they were the Chambers of the Provincial Jesuites of each kingdom and Province written over the respective doors wherein they had any members and Emissaries of their society now residing who received all Letters of intelligence from their Agents in those places every week and gave account of them to the General of their Order That the Provincial for England lodged in the Chamber over which the title ENGLAND was written who could shew him the last news from England if he desired to see it Upon which they knocked at the door which was presently opened the Provincial being informed who and what he was read the last news from England to them Hereupon the Nobleman demanded of them Whether any of their society were now in England how they could stay there with safety or support themselves seeing most of the English Nobility Gentry and Families that were Papists were ruined in their states or sequestred by the late wars and troubles so as they could neither harbour conceal or maintain them as they had done heretofore They answered It was true but the greater the dangers and difficulties of those of their society now in England were the greater was their merit And that THEY HAD THEN ABOVE FIFTEEN HUNDRED OF THEIR SOCIETY IN ENGLAND ABLE TO WORK IN SEVERAL PROFESSIONS AND TRADES which they HAD THERE TAKEN UPON THEM THE BETTER TO SUPPORT AND SECURE THEMSELVES FROM BEING DISCOVERED This Relation I have heard from the mouth of a Reverend Divine more then once to whom this Noble Lord upon his return into England not many Months since seriously related the Premises averring the truth of them upon his Honour Yet for all this since the stupendious pretended repeals and annihilations of the Oaths and Allegiance and that of Abjuration of Popery consented to by the late King in the Isle of Wihgt purposely made for the better

and Priests in high contempt publishing many slanderous seditious trayterous and infamous speeches libels and books against them to render them odious and contemptible to the people full of Plots exasserations against the Church and Commonwealth like rebellious Traytors to bring all into an uproar that they may have all Countries Kingdomes Governments Successions States inhabitants and all at their pleasure 4. That the Jesuites have taught the people ●n ●rder to get England under their power in order to God or Religion as they stile it That Subjects are bound no longer to obey wicked or heretical Painces and Kings destecting from the Catholick Religion and drawing others with them but till they be able by force of arms to resist and depose them That the popular multitude may upon these grounds when they think meet place or displace their Princes and chief Officers at their Princes and chief Officers at their pleasure as men may do their tenants at will hirelings or ordinary servants putting no difference in their choice UPON ANY RIGHT OR TITLE TO CROWNS OR KINGDOMS BY BIRTH OR BLOOD OR OTHERWISE then as these Fathers forsooth shall approve it By this all things must be wrought and framed conformable to opportunities of times and occasions as for example The people must have a right and interest in them to do what they list in choice of their Kings and Supream Governours till they have set such a person or Usurper in the Crown as they for their ends have designed and then the times and occasions changing when such a one is setled in the Throne the former doctrine and practises must be holden FOR A MISTAKING yet such as seeing it cannot be holpen the people must beware hereafter of attempting the like again By this a check must be given to the publishers of such paradoxes when they have accomplished their designed ends after that a dispensation procured for the offenders and then all shall be well ever after till a new opportunity for their further advantage 5. That the Jesuites by absurd equivocations counterfeited perjuries Sacriledges and cousenage become all things to all men that they may gain all as to be Seminary Priests among Seminaries Secular Priests among Seculars Religious men among Religious Seditious men among Seditious Factious Spainiards amongst Spaniards ENGLISH TRAYTORS AMONG TRAYTORS SCOTISH VILLAINS AMONG SCOTS c. and amongst all these to deny and affirm to object and answer to swear and forswear whatsoever may be a gain to them for their pragmatical Commonwealth and Society No wonder then if they transform themselves into all shapes and take upon them all prefessions now 6. That the Jesuites by their devices and practises have brought all to Machiavels rule DIVIDE ET IMPERA in sowing division breeding of jealousies and making of hostile strife by opposition of King against King State against State Priest against Priest Peer against Peer Parents against children children against parents sisters against brothers servants against masters wives against husbands husbands against wives and one friend against another raising up rebellions MVRDRING OF PRINCES making uproars every where until they make those they cannot otherwise winne unto them either yeeld to be their vassals to live quiet by them or force them to flight or drive them out of their wits or otherwise plague them to death 7. That the Jesuits by their cursed positions and machiavillian practises have made religion it self a meer political and atheal device a pragmatical science of Figboys and but an art of such as live by their wits and the principles of Machiavel taught by their Robbies yea a very ●o●ch potch of omnium gatherum religious secular clergical laical ecclesiastical spiritual temporal M. ARTIAL civil Aecomenical political liberal mechannical municipal irregular and ALL W●THOVT ORDER so that they are not worthy to be called religious ecclesiasticks catholicks nor temporal mechannical christians but rather Machiavillians Athiests Apostates their course of life shewing what their study is and that howsoever they boast of their perfections holiness meditations and exercises as if they were all Superlatives all M●●●physicians all entia transcendentia yet their platform is heathenish tyrannical ●athannical able to set Aretine Luc●an Machiavel yea and Don Lucifer in a sort to school Those I say who shal sadly ponder all these premises and compare them with the late practises policies and proceedings of some swaying politicians of our age and the constitution of our Church State Religion and publi●e affairs must necessarily acknowledge that these pragmatical Iesuits have been very active prevalent-powerful suc●esful and not onely militant but triumphant of late yeares amongst us under some disguise or other that they have dangerously poysoned us with these their Machiavilian and Atheal pollcies practises positions and have more real Disciples Factors if not Tutors now amongst us then in any former ages And is it not high time then to endeavour to detect their persons and prevent their dangerous designs upon us with greatest care and diligence Truly though most others be negligent and careless herein yet that text of Ezek. 2 6 7. And thou son of man be not afraid of them neither be afraid of their words though bryars and thorns be with thee and thou dost dwel among scorpions be not afraid of their words nor be dismayed at their looks though they be a rebellious house And thou shalt speak my words unto them whether they wil hear or whether they wil forbear for they are most REBELLIOVS hath animated me to exonerate my conscience herein and to say with the prophet Isai 62. 1. For Zions Englands sake I will not hold my peace and for Ierusalems sake I will not rest until the righteousness thereof go forth as brightness and the salvation thereof as a lamp that burneth Wherefore Upon letious consideration of all these Premises and of all those Sacred Solemn Oathes that Protestation Vow league and Nationall Covenant which I have formerly taken lying still as so many indissoluble Obligations on my Soul notwithstanding the ingrate malicious unchristian Requitalls of all my former unmercinary services Sufferings for Religion Laws Liberties and the publique in times of greatest Danger recompences only with long causeless close imprisonments injuries affronts losses of all kindes by pretended friends and Patrons of our Liberties as well as by professed causeless Enemies And notwithstanding all other Discouragements from the generall baseness cowardize Sottishness slavishness degenerated Spirits of the whole Nation and their strange fearfulness even publiquely to own much less cordially to assist defend according to the sixth Article of the Covenant those few couragious Patrons who have hazarded their Lives Liberties Limbs Estates and all earthly comforts for the publique defence of Religion the Laws Liberties Priviledges of our Kingdome Chruch Parliament against the old and late avowed subverters of them whose very Company visits the generality of their former friends and acquaintance have declined as

of that Remonstrance and published in these ensuing terms as will evidently appear if applied to the Army and their Generall Counsel of Officers by adding or exchanging their names onely for the Kings in a parenthesis 1. That the King the Army General and their Generall Councell of Officers when he pleaseth may declare the Major part of both Houses a faction of Malignant Schismatical and ambitious Persons so that all Parliaments that have been heretofore and SHALL BE HEREAFTER AND ALL LAWS MADE IN THEM may by this means be called in question at pleasure yea nulled and repealed for ever as some former parliaments have been when held and over-awed by armed power or unduly elected packed summoned without Lawfull Authority or some of the Members forcibly secluded as you may read at large in the Statutes of 21. R. 2 c. 11 12. 16 17 18. 1. H. 4. c. 3. 1 H. 4. Rot. Parl. n. 22 23 36 48 66 70 39 H. 6. c. 1. and 17 E. 4. c. 7. worthy the serious perusal of our present Grandees and all illegitimate Parliaments where they may read the fatall end of all new unparliamentary projects laws devices wherein many now so much glory as if they would continue firm for ever when as in a few years space they will all probably prove nullities be for ever reversed yea branded to posterity as most pernicious presidents 2. That his Majesty the Army and their Generall Councell may declare what is the known Law of the Land against the judgement of the Highest Court and consequently of all his Courts So that the safety and right of King and people and THE LAW IT SELF must deupon his Majesties the Armie Generall and their Councels pleasure 4. That as the King hath a property in his Town Forts and Kingdomes so he the Army and their Generall Councell may dispose of them as he pleaseth and the Representative body of the whole Kingdome may not intermedle in discharge of his Majesties the Armies Generalls Councels trust though by the advice of evill Councellers they see it diverted to the hazard of the publique peace and safety of the Kingdome 5. That his Majesty the Army General and their Councell or any other person may upon suggestions and pr●tences of Treason Felony or breach of peace or of their Trusts a fourth Army new minted cause Take the Members of Parliament without giving satisfaction to the House whereof they are Members of the grounds of such suggestion or accusation and without and against their consent as in the case of the late secured secluded Members and their two Juncto's since so they may Dismember a Parliament when they please and make it what they will when they will 6. That whosoever shall follow the King Army Generall and their Councell in the wars against the Parliament though it were to destroy Laws Liberty Religion the Parliament it self and the whole kingdome yet he shall be free from all crime or punishment And that on the other side to oppose by force any such force though in the most legall way and by authority of the representative body of the whole kingdome is to leavy war against the King Army Generall and TREASON with in the Letter of 25. E. 3. or of their new Knacks since So our Lands Liberties Lives Religion and Laws themselves Whereby all the Rights both of King and people are due to them and preserved for them shall be at the sole will and pleasure of the Prince Army General and General Councel of Officers in their new High Courts of Injustice or other martiall Judicatories O consider consider seriously by these particulars to what a sad low despicable condition all English parliaments are now for ever reduced by the late Army practises violences and rebellions insolencies against them never to be parallel'd in any age which hath really verified this clause in the Declaration of both Houses Aug. 4. 1642. objected against the King and his popish Army in relation to themselves That if the King by his army may force this Parliament as the parliaments army both forced and dissolved it they may bid farewell to all Parliaments for ever receiving good by them and if parliaments be lost they the people are lost their Laws are lost as well those lately made as in former times All which will be cut in sunder with the same sword now drawn for the Distruction of this Parliament Athanasius Bishop of Alexandria about the year of our Lord 340. objected this as a great crime barbarisme cruelty and violation of the priviledges of Councels to the Arrian Emperour Constantine That whensoever he called a Councel or Assembly of Bishops it was but for a shew For he would not permit them to be guided by the ecclesiasticall Canont but his will alone must be their onely Canon And when they advised him not to subvert the ecclesiasticall order nor bring the Arrian Heresie into the Church of God he would neither hear nor permit them to speak freely but grievously bending his brows for they had spoken crosse to his designes and shaking his sword at them commanded them to be taken away Whereupon he thus infers What Liberty for perswasion or place for advice is there left when he that contradicteth shal for his labour lose either his life or his Country VVhy hath the Emperour gathered so great a number of Bishops partly terrified with threats partly inticed with promises to condescend that they will not communicate with Athanasius And Hilary Bishop of Poictou An. 360. in his first Book against this Tyrannical Arrian Emperours Constantius thus censures his violent proceedings of this kinde to the subversion of the freedom and priviledge of Councils and their members Thou gatherest COVNCILS and when they be shut up together in one City thou TERRIFIEST THEM WITH THREATS as the Army Officers did the secluded members 6 and 7 Decemb. 1648 when they shut them up all night in Hell on the bare boards without beds in the cold and kept them fasting all the next day at Whit-Hall till 7 a clock at night thou pinest them with hunger thou lamest them with cold thou depravest them with Dissembling O thou wicked one what a mockery dost thou make of the Church and Councels Onely Dogs return to their vomit and thou compellest the priests of Christ to sup up those things which they have disgorged and commandest them in their confessions to allow that WHICH BEFORE THEY CONDEMNED what Bishops hand hast thou left innocent What tongue hast thou not forced to falshood Whose heart hast thou not brought to the condemning of his former opinion Thou hast subjected all to thy will yea to thy violence And have not some swaying Army Officers by their frowns menaces frauds open force upon the Parliament and its members beyond all the presidents in any ages done the like and exceeded this Arrian Tyrant And is it not then high time for all friends to Parliaments to protest and provide

to 1256. The Arraignment of Trayto●s with others Prayers for the 5 of November b Speeds Hist p. 1242. The Arraignment of Traytors and M. John Vicars History of the Gunpowder Treason c See my Epistles to Jus Patronatus and Speech in Parliament * Jer. 5. 31. d Romes Master-piece p. 8 18 19. * Romes Master-piece p 8. to 22. e The Victory of Truth Anno 1653. f Page 5 7 8 18 33 39 c. g See my Speech in Parliament and Memento The Epistle to my Jus Patronatus and Tho. Campanella De Monarchia Hisp c. 25. * See the Declaration of the secured and secluded Members The London●Ministers and others Representation to the General and the second part of the History of Independency h Jubilaeum sive Specutum Jesuiticum Epigramma i Hasenmullerus Hist Jesuit c. 1. Speculum Jesuiticum p. 61. k Exact Collection p. 12. to 20 97 98 106 108 207 461 to 465. 491 492 498 508 574 616 631 to 638 660 to 670. 812 to 828 832 834 849 890 to 918 651 652 653. l Exact Collection p. 3 4 461 462 491 49● 497 498 617 631. m See the New Government of the Commonwealth of England Ar. 25 26 32 33 34 41. n Exact Collection p. 3 4 c. o Quere whethe HIGH COURT of Justice had not it's Title from hence * See W. Watsons Dialogue between a secular Priest and Lay Gentleman printed at Rhemes 1601. p. 96. p And is not this the chief Reason of their late endeavoured Alterations Nota. q And was not this the very principal engin lately used to alter the Government cut off the King and div●●● his Posterity of their 3 Kingdoms witn●ss the Armies printed Declarations and the Junsto●s Vo●es in ●u●suance of them Jan. 3. 1648. See Mene Tekel Perez by John Rogers * This he hath since this Epistle penned affirmed in a printed Speech before a greater Assembly Sep. 4. 1654. p. 16 17. r As amongst other Eleaza● and Joseph Bar. Isaiah 2 cheating Impostors and Villains who have cheated good people of some thousands of pounds The 1 of them would have forcibly ravished a maid in March last and fled away in the night to avoid apprehension from Dursly in Glocestershire He confessed in his drink he was a souldier in Prince Ruperts Army Nota. * 1 Eliz. c. 1. 5 Eliz. c. 1. 3 Jac. c. 1 2 3 5. 7 Jac. c. 6. * T. P. the New Fa●x is first ſ And since this in a printed Speech Sept. 4. 1654. * Hath not the Army done this in our 3 Nations t The Monarc●y of England hath been 1. In the Britons 2. In the Saxons 3. In the Dan●s 4. In the Normans Royal Line and now the 5 must be Elective in others v De Monarchia Hisp c. 25. See the Epistle to my Jus Pa●●●●●tus x A●t 1 2 12 25 32 33 41 42. * Luke 17 21. Rom 14. 17. 2 Pet. 1. 11. Col. 1. 13. Heb. 12. 28. Rev. 12. 10. y A True State c. p. 13. z See Thomas Campanella de Monarch Hisp c. 23 25 27. a See their Almanacks in January February September October December 1654 b See Sixtus ab Hemminga Astrologiae Refutatae Jo. Francus Officius de diu Astrorum faculitate in larvatam Astrologiam Corn. S●epp●●us contra Astrolog●s Alexander de Angelis in Astrologos Hie●om Savanorola adve●sus Divinatric●m Astrono●iam Apologeticus pro tractatu ejus adversus Astrologos 1581. Picus Mirandula contra Ast●ol Pu thas Pilgrimage p. 12 13 64. Mr. Gatakers Vindication of his Annotations on Jer. 102. London 1653. Sixtus Senensis Bibl. Sanct. p. 56 331 424 to 429. c Quodlibet 5. A●●●● 4. p. 144. d Quodlibet 6. Art 4 p. 169. See p. 27 28. e Quodlibet ● Artic. 1. p. 26 27. Nota. a De Monarchia Hispanicia c. 25. p 204 c. b De Monarchia Hispan c. 25. c See Watsons Quodtibets p. 286 to 332. A Dialogue between a secular Priest and Lay Gentleman printed at Rhems ●601 p. 93 94 95. Conte de Galeazzo Gualdo 〈◊〉 Hist part 3. Veneti●s 1648. p 175 176. e Quodlib 3 ar 4. p 65 41. * Nota. f Quodlibets p. 39 209 233 234 305 306 307 309 g Quodlibets p 11 12 14 16 17 42 45 50 283 285 c. 332 333. A D●alogue 〈◊〉 a secular Priest and a L●y Gentlem●n Anno 1601. h Quo●libets p. 〈◊〉 ●o 313 ●8 ●86 287. 〈…〉 1617. See J. ● his Treatise of the Right and 〈…〉 Prelate and Prince print●ed 1616. and reprinted 1621 by 〈◊〉 Jesuites i Quodlibets p. 26. k Quo●libets p. 62 69 and elsewhere l Quod 〈◊〉 p 43. 61. 62. 64. 16. f Iosh 9 19. ●0 Psal 89. 34. Psal 154. Heb 6. 17 18. g When our Saviour himself was a prehended c●rrie● away priso●e and like to bee crucified all his D●sc●ples so ●ook him fled and Pe●e denyed h●m with in oath M●t. 26. 56. 70 to 75. And at Pauls first appearance before 〈◊〉 no man stood with him but all me● forsook him I pray God it be not laid to their charg 2 Tim. 4. 9. 16. And so i● is now with most p●blike s●fferers * Exac Collec p. 492 497. 494 h Exac 〈◊〉 p. 650. 659 660 * Nota. i See h● 〈…〉 old and new Declarations ●gainst the Parliament Member Their T 〈…〉 e state of the commonw●alth c. w 〈…〉 h 〈…〉 is but a direct Ar 〈…〉 g●n out of themselves under t●e name of oth●r k Exac collec p. 1652. 654. 655 c. l S●e ●heir decl●r●ti●●s in May Iune Iuly Aug. 1647. in Novemb. Decem. Ian. 1648. Ian 1652 1653. and 〈…〉 of the ca●e of the common-wealth of England c. p. 4 c. 35. Anno 1654. with som othe● Pa●ers and Speeche since m Exac collec p. 3. 4 to 16. n Exac collec p. 3. 4. to 16. 651 952. 653. o 〈◊〉 one member sister all the members suffer with it 1 Cor. 12. 26. p See Kooks 4 insti● ch 1. p. 15. 1● 17. 23. 24 25. 〈…〉 for the Lord. q N●r yet aga●●st my self and other secured 〈◊〉 long in prisoned Members * And are they not so now almost past hopes of any future replanting * Modus tenendi Parliamentum Cook 4. 〈◊〉 c. 1. * Exact Collection p. 550. 595. 321 322 364. 618. 894. 895. 919. 920. A Collection of Ordinances p. 28. 39. 116 117 * Let those who who took it remember their violations of it and repent See Exact Collect p. 497 498 * Was this verified by many of these Remonstrants * Exact Collect. p. 262. 282. 284. to 289. 297 298 490. 424. 500 502 404 514 517 521 522 526 528 530 531. 534. 550 551. 554 558 56● 564 574. a Collection p. 117. 452 453. * Exact Collect. p. 688 689. 696 697. * So stiled Exact Coll. p. 4. 12 34 61 243. 262 121 500 ●02 besides the authorities in the 1. Chapter * Exact