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A93350 The Protestant informer, or Information to all Protestants: shewing the causes and end, of this unjust warre, plotted by Romish Jesuites, and now managed by English papists, and their abbettors against this Parliament, and in this all other Parliaments: proving by forepast proceedings, present actions and persons acting that: this warre is no new quarrell, nor caused by the militia but divellish malice, against the true Protestant religion, and lawes of this kingdom, to set up, and establish popery, and hath beene fifteene, or sixteene yeares last past, preparing. Also justifying this Parliaments proceedings, by nature, law, and religion, against the false calumniations of all malignants: with an exhortation, to courage, liberality, patience, and constancy, to the hazard of life, and fortunes: in defence of Gods true worship; your own rights, liberties, and this present Parliament; with confidence of a blessing, and victory, like Caleb, and Ioshua: for your God is with you. Published for information to the ignorant. By Gregory Thims Gentl. Thims, Gregory. 1643 (1643) Wing S4038A; Thomason E91_17; ESTC R13261 21,917 24

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in opposition against the Law will force and destroy the Ordinance of the Law the sword by the equality of the Law may defend the Law But you will say You desire peace Answ So do all good men cursed be the man that desires it not so that it be such a peace as hath assurance of truth joyned with it But to desire peace or to accept a peace without truth will prove a cursed bondage a remedy worse then the disease Although War be a great punishment and the effects miserable yet a just War is better then an unjust peace a just War will establish a true peace but an unjust peace will prove a more destructive War our peace with Idolaters hath caused this War but to have a peace with their Idols too will be our present ruine Can we expect any good and happy peace so long as the whoredoms of Jezebel are so many when Israel chose new Gods then War was in the 2 Kin. 19 22. Iudg 5. 8. Iudg. 2. 12 13 14 gates when Israel followed the gods of the Nations and worshipped Baalim God brought upon them the sword of the Nations and delivered them into the hands of the spoylers that spoyled them But England hath followed the Idols of the Papists and worshipped Baalim therefore God hath brought upon England the sword of the Papists and may most justly deliver us up into their hands to be spoyled and ruined Eighteen yeers ago the Lord delivered them into our hands as his and our enemies to be destroyed for their Idolatry or at least to be banished for their Treason but we spared and cherished them to be as thorns in our sides and their gods to be a snare unto us We have spared them as Benhadad was spared by mercifull though wicked Acbab and 1 Kin. 20. 42. 1 Kin. 22 37. as God punished Acbab and his people by the hand of Benhadad and his people so is the King and the people of England punished at this day by the hands and plots of bloody Jesuites and Papists Their designe is great upon our King upon us and upon all his Majesties Kingdoms God rebuke them and deliver us And that we may not fail of deliverance in due time let us all of all sorts sexes and conditions seek the Lord by hearty humiliation and resolved Reformation and in the first place with zeal and detestation set our selves against that sin of Idolatry as Phineba● did against Zimri and Cozbi that Numb 25 11. so we may appease Gods anger if we with all our hearts seek truth it will bring us to true peace with God and men We have sought to the Parliament for Peace but they cannot give it us We have sought by humble Petition to the King for Peace and that procured our further prejudice For while we sought for the peace of the whole Kingdom we received from some of that malignant bloody Counsell an Answer altogether contrary to our expectation and after it a Letter to the former effect both tending to stirre up Warre where yet by Gods mercy none is in the great and pupulous City London That because they cannot destroy us themselves they would set us to destroy one another which God forbid We know that while we hold the band of Unity we are able by Gods assistance to defend our selves But if we be once divided we lay our selves open to every adversary without resistance to be devoured We will be warned by Jerusalems misery that once famous City of the world by See losephus in War Ierus such sedition brought to be a heap of stones And by the experiences of the bloody cruelties and mercilesse plundrings of all those Towns that have or do by such division give them entrance Banbury had as much securing as King could give them and yet plundred and the man M. Vivors by name who was the chiefest agent to bring them in was most plundered But we will honour our King and hazard our lives and fortunes for His Person Posterity and Parliament to rescue them from the bloody hands of that malignant Counsell and Army of Cavaliers and will assure His Majesty of safety and security in this City if His Majesty will be pleased to come to His Parliament and to us peaceably as our King and to the Parliament as his great and faithfull Many Procters Prebends c. and mercinary trades men for profits and favour care neither for the welfare of King nor Kingdom If we lose this Parliament we must expect to have greater without all remedy Exo. 7. 11 Exod. 14. 10 11. Icr. 5. 25. Councell and besides them we know no other though some who seek honour from the King rather then honour to the King divide between his Majesty and them We cannot forget how much we all groaned under the burdens of oppressions late layed upon us by the hard task-masters that were set over us and then we all cryed fot a Parliament to ease us Our Bondage had some resemblance to that of the people of Israel in Aegypt and so hath our ingratitude For whilst their deliverance was working their burdens grew greater and then they murmured and so have some of us They cryed for deliverance and God heard their cry we cryed for a Parliament and God graciously yea miraculously gave us a Parliament But because malignant Counsellors as the Magicians of Aegypt have hindered our present deliverance we murmure against the Parliament as they against Moses and Aaron God led them thorow the Wildernesse to prove them and they said They bad rather have died in Aegypt c. Thus God proves us by some opposition and some say It was better with us when we endured our former oppressions but consider not that our sins have provoked God and therefore he suffers our King to be misled for a great punishment to us nor understand that our impenitency hinders good things from us and stop the Parliaments proceedings We are a foolish and sinfull people that love our sins and lose our Liberty we prefer the twentieth part of our money before our Religion as the Gadarens their swine before Christ But let us not tempt God as the Israelites did nor with the multitude of Atheisticall Libertines revile our Moses and Aarons much lesse give assistance to destroy them and our selves left we be found to fight against God We know what became of those wicked men that east an evill report upon the Land of Promise and discouraged the people saying Mighty men were in the Land that could not be overcome But thus some do by reproachfull speeches and spreading venomous Pamphlets and lying Fictions to the dishonour of this chrice honourable Parliament as if the Parliament had brought these things to this passe to make us die by the sword and our children to be a prey c. Thus the Israelites murmured and were destroyed by the Plague before the Lord Numb 14. 37. and all their Carkasses fell in
they sowed the seeds of popery through the whole kingdom which shewed they expected to have a crop of pure popery To bring this forward the power and professors of protestant Religion were disgraced and persecuted I will only give you a view of some particulars and you may Judge of the whole as the Geometrician did at the body of Hercules by his foot We can remember it is so lately that all our best Divines and honest Orthodoxe professors of Religion of the Laity were by Authority scoffed at and persecuted in the High Commission and all other Courts of that nature if it were but for going from a dumb arminian Reader out of his owne parish to heare an Orthodoxe Preacher All laborious Orthodox Preachers were pecked at and by some foule mouthes almost devoured I am sure very many suffered under the little Wren for he peckt up all those pretious plants out of his Diocesse Then Lectures were put downe in all places and afternoone-Sermons forbidden on the Lords day Books were also published and commanded to be read in all Churches giving liberty to prophane that Holy day contrary to the expresse command of God and against the enacted law of the kingdome all Ministers that refused to read these books were suspended thus good men were weeded out in all countries and all to displant religion and plant popery The Arminian Priests and Court-Chaplains cryed out against the Sanctifying of the Lords day called Sunday no Sabbath and denied the morality of the fourth commandement c. And these men would not be called Preachers nor Ministers names that Saint Paul gloried in but called themselves Priests the holy Table might no longer be called table but Altar and the standing of it was altered and it made a reall Altar ascended to by steps with bowing cringing and reverence to it Crucifixes set up Basons and Tapers were set upon it nothing was wanting of Popery but the name popery and the Idol Sacrifice of the Masse Nor was that Idoll altogether wanting for it was daily in Summerset-house Saint Iames-house and divers other places common to all that would go to it nor durst any man question those that went though they were seen to go every day Prieste frequented Papists houses in all counties and no man might question them if any by lawfull authority did apprehend a Priest they were checked for it and the Priest discharged by speciall command from the Queene or under some Privie Counsellors hands Court Chaplains and Bishops preached justification by works free will seven Sacraments and consubstantiation a faire way to transubstantiation with a number of other popish doctrines and maintained that there might easily be a conjunction between the Papists and us so it is plaine that we must have gone wholly to them for they professe they will not come one jot to us The presses were allowed to Arminians and the popish faction to print any popish tenents but forbid to the good Protestants none might preach against their positions much lesse print any thing for confutation of their errors or heresies upon paine of imprisonment fining suspension pilloring cutting off eares slitting noses banishment c more cruelty that hath beene inflicted upon any Protestant among the Turks when these and more have been questioned in Parliament our Parliaments were broken the evils increased Yea Parliament men were disgraced and imprisoned and because Parliaments would not give the kingdome money without redresse of these and other evils they devised wayes to rest by force great summes of money out of the subjects purse by illegall and unsufferable taxations First by loane and the refusers were imprisoned or put to intollerable charges by continuall attendance at the Councell-Table and many eminent Gentlemen died without mercy in the prisons others p●●sent into remote Counties Then Souldiers were billeted in all Counties and many Horses which their riders were sent for from beyond th● Seas to awe and subdue the kingdome and by strong hand to wrest from us our religion and lawes but divine providence by Feltons hand cut off the actor of that designe at that time Here observe and cleerely see that this warre is no new or sudden thing nor occasioned by the Militia as they now pretend but the same in effect that was intended fifteen or sixteen yeers agoe after this another Parliament was called voices were forced and illegall meanes used but when this would not serve to their purpose that Parliament as others was dissolved Then came other taxes for non-knight-hood who and what persons See the first Remonstrance of bo●h the Houses was brought within this taxation we all know and the multitudes that were imprisoned and made to attend the Counsell-Table we cannot forget After that came shipmoney a boundlesse and endlesse tax also taxes for compositions for Cottages for Forrest-lands Timber Woods c. Mighty exactions upon customes and Monopolies almost of all things of If this Parliament had not taken away those Monopolies and taxe● the kingdome had suffered as much by this time in their estates as they have by this wa●re except the spoile by plundering which is not the Parliaments fault necessary use thereby inhaunsing the prizes to the prejudice or the whole kingdome yea to the utter ruine of divers Trades and Corporations So that multitudes of Masters and Prentises cried out of the burthens which is now forgotten by them and no thankfulnesse is returned by them either to God or the Parliament Other cruell taxes were imposed upon buildings together with many other oppressions all against law and yet law could not helpe us all Courts of law and our Courts of justice were corrupted Iudges and great Officers bought places deer and sold their service in them deerer to make themselves gainers Besides many Iudges were displaced for doing Iustice or for refusing to judge unjustly the whole kingdome was oppressed all were wronged and all left without remedy Gunpowder and other ammuniti●n was taken from us and we left destitute of necessary defence Popery broke in upon us Parliaments were neglected Prerogative was set up and they began to promise themselves a speedy accomplishment of all their designes onely they had some feare that Sco●land might be some obstacle in their way as indeed it prove God infatuating their counsels to thrust upon the Scots their new Liturgy and Popish Canons before they had fully finished the worke in England though under a faire pretence of a glorious uniformity which our brethren of Scotland did not so well fancy as we nor did they give Land any great praise for the present but refused it though it was manifest that it was no worse then was contrived A great providence of God at Rome and from thence sent into England Then the little great Bishop like a Pope sent his commands by his Legats and Commissioners that they should receive that Liturgy but not obeyed the honest Scots were proclaimed rebels and traitors and and an army raised to
destroy it and with it all other and to bring in an arbitrary government c. It is true particular men and private counsells may be corupted to please Kings in hope of present honors and great estates to betray a kingdome as private counsels at this day And particular men lately fied from this parliament to a●chiev their privat ends care not to destroy the priviledges of parliament or to take away all Parliaments or which is worse by the same army they break this to force a pact Parliament of their owne choyse and soc make vs slaues by act of Parliament let up popery by the authority that threw it downe and kill us with our owne weapons This is cle●●e as the light yet men will not see it but are willingly held in the f●ols paradise and suffer themselvs to be deluded by proclamations declarations and protestations which are but the snares of the wicked to catch simple men al which though they have passed under the kings nams I hope his maiestic neuer saw nor heard of Because they have beene all falsified and their actions quite contrary to their promises and protestation● like 〈◊〉 who set their faces eastward when hey meane to now westward Therfore it will be the wisdom of every man to make his eyes judge in this cause rather ●hen his ears actions best shew the intentions every tree ●s knowne by his fruite At the entrance of Queene Mary to the Crowne great protestations was made to maintain the protestant religion but wee see her actions were destructive to it The like protestutions we have heard concerning Ireland and great calling on the Parl. for assistance for that kingdome but as often as preparations were made all assistance and helpe was hindred and the rebels were from hence strengthened Wee have heard severall proclamations to put lawes in execution against Papists but wee see that the Parl. themselves were restrayned and might not execute the knowne Laws vpon them though they by humble petitions sought it and now wee see them in best esteeme and most trusted Wee have heard great promises that there was no intention to make warr against the Parliament and seen it testified vnder many Lords hands now in the Kings army onely a guard desired for the Kings Person but wee see a miserable and bloudy warr to destroy the Parliament We heard great protestations that no papist should bee admitted into the Army but we may see papists swarme in that Army yea in the kings Court like wasps about a hony pot and in the north under the command of the Earle of Newcastle you may see eight thousand professed papists of one cluster We have heard heaven and earth called to witnes that their war was to defend Protestant Religion but it were strange to see so many papists fight for it but if it were so why do they set up publike masse in Yorke and other places where that Army is and imprison Protestant Ministers and a●l other that doc but say they fight for the Protestant religion We have heard protestations that priviledges of Parliament should be maintained and the liberty of the Subject but if a Parliament may be broken by force how can priviledges and liberties be preserved You will ●ay we have triennial Parliaments I answer that is nothing for the king is no more bound to be present at any triennial Parliament to confirme any act if it bee called then at this besides the King is no more 〈◊〉 to call any trienniall Parliament then he is bound to preserve this We haue heard Proclamations prohibiting plundering by the Kings Army and molesting his good subjects but wee see the doe plunder dayly in all places except where they cannot overcome or where nothing is to bee had We have heard of an acceptation of an accommodation and seen it published by their owne faction but we see them the next day come furiously and treacherously upon part of the Parliaments Army at Brai●ford and barbarously slue many men more righteous then themselves an act 〈◊〉 themselves We have heard of a gratious acceptance of the City petition and a readinesse to imbrace propositions of peace but we have seen some of the petitioners excepted against and accused of treason He that hath but 〈◊〉 an eye may see their aime when they flatter and animate the rudest of men to rebell against authority and overthrow the governement of the great City to make way to overthrow the lawes of the whole kingdome ●●lfull fishers will fish in troubled waters and bankrupt Cavaleers can make best pillage in a divided City and this is their aim without difference to friend or foe the pillage of one is as sweet as the other propositions of peace have been sent as we desired and they expected with an humble petition of both houses to the King to remove the cause of the war and accept of their propositions what effect it hath wrought let the world iudge and the Parliament consider to whom the answer is directed Yet thus much we may observe in it which shewes no forwardnesse to peace that no authority is ascribed or allowed to the Parliament save only the name both houses and wee may feare some designe against them and us if there be a cessation of armes without dispanding the armies But the people of this kingdome ever have and I hope ever will account Parliaments the fittest and best expounders of Law and Iudges of offenders either to acquit or condemne them they never wrest the Lawes for private ends as other expounders or rather forgetters of Law have lately done when the Subject had lesse use of the Law and lesse liberty were imprisoned contrary to Law beyond the knowne power and rights of any Kings of England their habeas corpusses and all baile denied them Nor knew we by what Law to proceed against any papist though the Lawes were knowne to us And by the discipline of our Church governement we could not well distinguish between protestant religion and popery the booke of common prayer though no idol was idolized which hath in it good and holy things may be and was abused contrary to the institution and meaning of the Parliament first instituting it Things ceremoniall were urged as substantiall what the arch-bishop and his Romish pensioners pleased and ye bee no innovator but for the Parliament to desire any dimination though of things offensive is innovation whatso●ver makes for popery may be added but nothing popish taken away For my p●rt I protes before God the searcher of al hearts ●hat I am no Sectary so called but a true pr●testant according to that established doctrine or Queene Elizabeth and King I●m●s of blessed memory I disallow the opinion of the Brownists as I condemne the opinion doctrine and It is a great disquiet and trouble to a state when men will go b●fore the law and not follow the law in obedience practice of Papists or Anabaptists and never contemned or willfully neglected