How may we make use of this the Catechismel or the lesser to best profit of private families or others First the Master or some one in the Family may read the Question and then first every one in order declare their knowledge or shew their ignorance and inability to answer Secondly the Master or any other may Reade the Answer in the Booke and let every one in order render the Answer again not verbatim word by word but as hee or shee understands the Question Thirdly let this be practized untill every one is able to give the sence of the Answer onely upon Reading of the Question without Reading the Answer The like a Christian man or woman may do in their closets by Reading and Meditation and questioning themselves And if young Scholars in the Vniversities or elsewhere make use of it at times convenient onely Reading the Questions and Answers out of the English into Latine or Greek I conceive it might be helpefull to receive some light from Christ by which they may sooner be prepared to hold forth the light of Christ for the good of Christs Church Which for the benefit of the Vniversities Cities and Kingdomes is the dayly Prayers of Yours Theirs and the Churches Servant in Christ IMMANUEL BOURNE London Printed for John Wright in the Old Bayly at the signe of Kings Head 1646. FINIS A light from Christ leading unto Christ by the Star of his word and to a lively refreshing in and by Christ at the Lords-Table OR A Divine Help and Directory for preparation to a sweet Communion with Christ in the more comfortable partaking of the Lords Supper Divided into thirty three severall Classes or companies of Question the better to order practise and help the memory The first Classis or company of Questions 1 Question IS every man and woman who professe themselves Christians bound in conscience to make confession or profession of their Faith and Hope in Christ to whomsoever is fit to require it in a fit time and place to Gods glory and the good of Gods Church and Children Answer Yes verely the holy Spirit of Truth holdeth forth this in the Scripture of Truth Mat. 16.23 14 15 16. Luke 9.25 26. 1 Pet. 3.14 15 16. as a Christian duty not to be ashamed of Christs Word or afraid of men but to sanctifie the Lord God in our hearts and to be ready to give an Answer to every man that asketh a Reason of the hope that is in us with meeknesse and reverence Quest 2. But doth not the holy Apostle Paul require a man to examine himself and prove himself What then need any man or woman 1 Cor. 11.28 29. 2 Cor. 13.5 1 Pet. 3.14 15. Gal. 6.4.5 Gal. 2.8 Col. 3.20.22 He. 13.17 1 Tit. 14,26 1 Tit. 5.17 2 Tim. 2.24 c. or childe give an Answer to the Examination or Question of another Ans The Apostle Paul indeed doth strictly require self-examination but neither he nor any other in Scripture doth forbid or gainsay that which the same Spirit of God in St. Peter requireth as a duty namely give a reason of the hope that is in us especially to our Superiours in order of nature or office in the Church as to Parents or masters to Teaching or Ruling Elders especially when it is desired discreetly holily humbly as in Gods presence with meeknesse compassion and love for Gods glory our own Edification and the good of Gods Church Quest 3. Is Catechizing or Instruction of the ignorant Children and others of ancient practice and approved authority in the Church of God Ans Most certainly it is Gen. 18.18 Mat. 16.16 17. Heb. 5.12 13. Heb. 6.1 2 3. Eusebius l. 5. c. 9.10 Hicronim in catalo Eusebius l. 6. c. 56. Faithfull Abraham instructed his Family Christ Catechized his Disciples the Apostles gave both milk for Babes and meat for strong men laying down the principles of the Doctrine of Christ and Catechisme hath still been continued in the Church of Christ as Catechismes and Catechists witnesse at large and in particular Pantaenus a Catechist in the Primitive times succeeding the Apostles After him Clemens Alexandrinus Origen and others Quest 4. But may not all those who call themselves Christians and have been Baptized when they were Infants be admitted to the Sacrament when they come to riper years although they were never Catechized or be they never so ignorant And if so Then what need Catechismes or Catechizing or any Examination other then wha man can examine himself Ans All are not Israel that are of Israel nor are all true Christians that call themselves Christians Rom. 9.6 Rev. 3.9 as some said they were Iews and were not but were of the Synagogue of Satan so it is now there are many Christians in name or Baptized persons not only secret Hypocrites undiscerned of whom we cannot judge but open carelesse and notoriously ignorant of Christ and Christianity yea without the knowledge of God or of themselves or of Christ or of the Sacrament in any competent measure requisite to enable them to examine themselves as the Scripture 1 Cor. 11.28 and the Spirit of Christ in the Scriptures require and these I conceive though some men account them visible Christians and although neither their lives are so scandalous nor their ignorance such as for which they may be fitly Excommunicated from the preaching of the Gospel and all communion with the Saints they being willing to hear the Word Preached and not rejecting Christs ministers yet their very ignorance is such that in my judgement they are not fit to be admitted to the Sacrament 1 Example I will give you an Example or two of my own experience I did know one W.W. whom I found ignorant of Christ although he was above threescore years old and telling him that the wages of sin is death Rom. 6.23 and that he must know some one that had died for him or would die for him to satisfie Gods Justice for his sins or else being a sinner he could not be saved He Answered me That none had dyed for him and none should dye for him but he would stand between God and himself This man verely was unfit in my minde to be admitted to the Sacrament of the death of Christ who did neither know nor believe that Christ dyed for sinners Rom. 4.25 nor rose again for their Iustification And when he did presume thus ignorant to come to the Lords Table 1 Cor. ii 29 30. he sinned in so doing and did eat Iudgement to himself not discerning the Lord Body And yet I conceive he was not so scandalous in life or ignorant as to be Excommunicated from the Preaching of the Gospel For when after I did shew him his misery by sin Ioh. 3.16 and the greatnesse of Gods love in giving Christ to dye for poor sinners the tears ran down his cheeks for joy and he confessed he never understood so much before And yet
their dayes Constantine the Great and other Christian Princes in later Ages Yea Isa 49.23 to be as Nursing Fathers and Nursing Mothers to Christs Church In the Primitive times the Church was exceeding vigilant for this duty of Catechizing they had their Catechumens Noble Theophilus was Catechized in the way of the Lord Luk. 1.4 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for so the Greek importeth That thou maist know the truth of those things in which thou hast been Catechized Acts 18.25 And Apollos was Catechized and many Catechumens were after in the Church therefore they had their Catechists or Catechizers also after the Apostles times Cyprian Epist 24. Eusebius Eccl. hist lib. 3 c. 12 their Docto◠s audientium as St. Cyprian calls them Teachers of the Catechumens such a one was Pantenus such was Origen Clemens Alexandrinus and others And for this end divers holy and learned men have both in Ancient and Modern times composed Catechisms as helps and furtherances for this excellent work Heb. 5.12 6.1 2 3. The Apostle to the Hebrews sets down a brief Catechism containing the first Principles of the Oracles of God Learned Hierom tells us there was a Catechism written by Cyril Bishop of Jerusalem and another by John Bishop of the same place Betulaeus Com. ad Lact. lib. 2. cap. 11. which Betulaeus mentioneth in his Commentaries upon Lactantius I passe many other in after Ages our late learned Writers Mr. Calvin Musculus Peter Martyr Ursinus Bucanus Beza Danaeus Zanchius Alstedius Mr. Virel Our English Mr. Nowel Mr. Perkins Mr. Egerton Mr. Dod Mr. Baal Mr. Downame Mr. Allen Dr. Twisse Dr. Majer and many other laborious workmen in the Lords Vineyard What are their sums of Divinity but Catechisms some larger some lesse and all witnesse as their desire so their approbation of this most necessary work of Catechizing Now the great benefit that I have found by experience in this way of Catechizing excellent light somtimes communicated to poor aged people as well as Children And my experience of the present necessity of all that true light which is or may be afforded by any of the Lords Servants Labourers in his Vine-yard the better to prevent Ignorant and Scandalous persons from approaching the blessed Sacrament and to remove dark ignorance and give light to heal the diseases of poor wandring souls hath moved me to cast my Mite into Christs Treasury Luk. 21.1 c. and to hold forth in this Catechism following what Light I have received from Christ to lead unto Christ on whom waiting in use of all good means a fulness of light may be communicated in Gods good time to poor hungry souls and that to their joy unspeakable and full of glory 1 Pet. 1.8 I most humbly present it to Your Honours not that I think any thing of mine in it is worthy of such an Honour but what is in it of the Lord Jesus Christ and his Spirit of Truth and Grace to whom all the Honour belongs Nor that I am not perswaded of Your Honorable and Religious care already for what is or may be fitting in this kinde Nor to prevent the learned and godly labours of any of my Reverend Brethren the Religious Assembly of Divines whose indefatigable endeavours I pray God to direct and blesse to his glory and the good of his Church but to be a light to those who stand in present need and want better directions And to conclude Luk. 2.32 Ioh. 1.9 that the true Light of Christ may more fully shine forth into darkned souls longing after Light Isa 8.20 and all false Lights daily and more duly be discovered that the true light Christ Jesus and his commands may be more fully followed Is 9.6 7. and all false light of Error or Heresie avoided that the light of the Sun of Righteousnesse may not only more richly enlighten Your Honours who are as so many glorious Stars in the firmament of the Common-wealth but may shine gloriously in all the dark corners of the Land Mat. 4.15 15. that as the glorious God hath so highly Honoured You already to begin and lay the foundation stone in the beautiful building of his House the blessed work of Reformation so he will Honour You further to lay the Top stone thereof Zac. 4.7 that all the Christian Princes and Churches in the world may with rejoycing cry Grace Grace unto it And all this by the strength of the great Jehovah For nor by might nor by power Zac. 4.6 but by my Spirit saith the Lord of Hosts That Your Excellencies may be enabled in Gods due time to take particular notice of the Thousands of Churches or Congregations in the Kingdom which want not only learned able faithful and honorable Pastors and Teachers to Preach and Catechize and hold forth the light of Christ unto them but want honorable and comfortable maintenance or encouragement fit for so honorable and great a work of the Lord Christs Ambassadors the faithful Ministers of the most high and mighty Prince the Lord Jesus Christ In a word that if it be the will of God our Soveraign Lord King Charls may be truly enlightned by the light of Christ to see the false light of all evil counsels either from his own heart or any others and may return fully convinced in conscience and rest fully satisfied by his evident experience of the mighty works of Jehovah the great God of Battel in the most faithful Counsels of thi◠High Honorable and Highly Honoured Parliament that He and His Posterity may love and Honour You and Yours from Generation to Generation as those who have been His best and most faithful Counsellors that Gods blessing may be upon all the three Kingdoms that Truth Peace Unity and Unanimity in the true light of the Lord Jesus with the God of Truth and Peace of Love Unity and Unanimity may dwell amongst us in Grace until that great King Christ shall come in the Clouds of Heaven and translate us all with all his Saints unto Eternity in Glory All which is and shall be the most humble faithful sincere and hearty Prayer of Your Honours most unworthy most humble daily Orator at the Highest Throne of Grace IMMANUEL BOURN London from my Study in Sepulchres May 1. 1646. To the Right Honorable Thomas Adams Lord Mayor The Right Worshipful Sir Nicholas Rainton Knight Isaac Pennington Sir John Wollaston Knight Thomas Atkin Sir John Cordel Sir Thomas Soam Sir Iohn Gayer Sir Iacob Gerrard Knights Iohn Warner Abraham Reynardson Sir George Garret Sir George Clark Knights Iohn Langham Thomas Andrews Iohn Fowke Iames Bunce William Gibbe Richard Chambers Thomas Cullum Simon Edmons Samuel Avery Iohn Bide George Witham Aldermen Thomas Foot and Iohn Kendrick Aldermen and Sheriffs of the Honorable City of London With the several Families of and within the said City and the Lives of Communication and especially the Beloved Congregation and particular Families of
and within the Parish of Sepulchres a daily increase of Light from CHRIST Right Honorable and Beloved in the Lord Christ THe many burning and shining lights my Reverend Brethren the faithful Ministers of Christ in this Famous City most graciously holding forth the blessed Light of Christ in their constant Preaching the Gospel of your Salvation Eph. 1.13 with their glorious abilities and readinesse to Catechize and instruct both yong and old Acts 20.20 in publike and from house to house known to many of your selves by sweet experience and to my self by assured evidence might well seem to commend my silence rather then this seeming presumption to be a Remembrancer to you or a furtherance of the necessary Duty of Catechizing to this Illustrious and to this day wonderfully preserved City But love and duty on my part and hope of Christian acceptation on yours emboldens me to declare my desires and endeavors for a blessed increase of the true light of Christ amongst your dwellings and in your several Families Me thinks my heart is indicting of a good matter and I cannot but speak the things that pertain to Londons Peace Duo sunt Reipublicae Christianae firmameÌ„ta veritas pax praefat Synopsis purioris Theolog. c. Truth and Peace are said to be the stays and pillars of a Christian Common-wealth and so they must needs be of a Christian City yea of the Church of Christ the communion of Saints The Prophet Zachary prefers Truth in the first place and makes Peace to follow in order I may joyn a third as a concomitant or accompanying Grace this is Vnity and Vnanimity especially in the true light of Christ all to go hand in hand together a Brotherly walking in the light of Truth revealed by Christ in the sacred Scriptures Behold how good and joyful a thing it is for Brethren to dwell together in Unity Zac. 8.19 Ierusalem is builded as a City that is compact or at Vnity in it self So is London this glorious City Ps 133.1 122.3 Honorable and Honoured Christians and my daily Prayer is and shall be that as it is in your beautiful Habitations in many parts of it so it may be united and continue to be as one glorious building in your mindes hearts wills and affections and principally in that blessed light of Truth and true Religion I would to God there were not too many different lights glimmering like Glow-worms in dark corners leading aside sometimes some of your dearest Consorts your beloved Children Servants and Apprentices into wayes of different if not contrary walkings from the true light of Christ breeding Divisions even in Families the most Ancient Common wealths One chief Reason I am assured is want of Catechizing in the Principles of Religion and their duties in particular To recover sight and prevent the following of by lights in time to come I am bold to commemorate the excellent practise of Catechizing not only in publike Congregations but in private Families and to bring a light from Christ for this end hath been my desire and endeavour in this Iewel of Christian Divinity I commend it to your Lordship and to you Honoured Fathers of this precious and populous City and to you Religious Worthies Parents and Masters of Famâ—lies and to you the particular my beloved the great Congregation of Sepulchres to whom the Lord in his good Providence was pleased by your free Election to call me and this two years and upwards to continue me an Assistant Teacher If it be not so perfect for method or matter as might be expected besides that my intention at first was only to give light to a right preparation for the Lords Supper and not to enlarge my self so fully in the Principles of Divinity my constant Preaching these two years since I began this work beging for three parts of the year three times a week at least and the rest twice or more besides my attendance both on the publike Service and other special occasions may plead my excuse Now that the light of Christ may by the help of this or my lesser Catechism or any other Labours of the Lords faithful Servants shine forth more and more gloriously in all your souls and several Families that they may be enlightned as so many particular Churches of Saints that Christ may walk in the midst of them as of the seven golden Candlesticks Rev. 2.1 Eph. 2.19 that you may be found Citizens with the Saints and of the houshold of God that being truly lightned by the true light of Christ in the Church Militant you and yours with the whole Israel of God in all the Families of this City and Kingdom may shine as blessed lights for ever in the Church Triumphant is and shall be the daily Prayer of The most unworthy and humble Servant and Minister of the Lord Iesus Christ IMMANUEL BOURN From Sepulchres London May 2. 1646. To the Right Worshipful Sir Edward Worthley Kt. AND Dame ELIZABETH his Religious Lady The Right Worshipful Sir SAMUEL TRYON Baronet And Dame BRIDGET his Vertuous Lady The true Light of Christ here and true Light with Christ in Heaven for ever Right Worshipful THat Honorable respect I did receive above twenty years since as a Minister of Christ from your Religious Mother the Right Honorable the late Countesse of Devonshire and the more ancient relation I had unto your now Religious Lady as living divers years in house with her and her former Husband Sir Samuel Tryon my Honoured Patron with the due respects I owe to Sir Samuel Tryon their Son and his Vertuous Lady together with kindenesse from your self may command a publike acknowledgement of all your private favours And since the Lord hath now enabled me after two years study and labour at times extraordinary almost spared from my necessary sleep rising up early and late taking rest to finish this Light from Christ by way of Catechism which as it concerneth the general I have Dedicated to those Honoured Worthyes in more publike places And do humbly desire every of you also to accept of it as a Light from Christ a help for you and yours better acquaintance with God in your Families in private and your closets in secret that you and yours may be the better enabled to meet Christ with comfort in his Ordinances and to walk joyfully with Christ in every condition in the whole course of your lives And for this end I commend this excellent duty of Catechizing in and by your worthy Names to all the Gentry with their and all others Families in the Kingdom particularly in the County of Northampton my Native country Now Pastor of East-haddon where my Reverend Aged Father hath been a Preacher and Catechizer almost this fifty years and in the County of Derby and Parish of Ashover where by the free love of my Noble Patron aforesaid I was placed and did finde both the want and benefit of Catechizing by good experience that
and long for and to receive believe and gladly rest on him alone for Salvation Act. 2.38 39. Iohn 1.11 12. Acts 16.14 15. and 16.27 c. and 4.12 Heb. 5.9 Quest 12. What further doth this great Prophet work in the soul of a believer by his Word and Spirit Ans 2 Pet. 3.16 c. He perswades the soul First to grow more and more in grace and in the knowledge of our Lord and Saviour Iesus Christ Mark 9.23 24. Lu 7.17.5 Secondly To believe more and more Thirdly To repent and be sanctified more and more Fourthly To become a new creature more and more Fifthly To be more and more fruitfull in good works And Sixthly By daily beholding First The glory of God in the face of Christ And secondly The glory of Christ in the glasse of the Gospel to be made more and more partaker of the Divine nature and changed from glory to glory as by the Spirit of the Lord Phil. 3.9 c. Luke 17.5 Eph. 3.14 c. and 4.7 c. Rom. 12. and 13. Mat 5.16 Col. 1.7 c. and 1.21 c. 2 Pet. 1.7 c. 2 Cor. 5.17 and 3.17 18. Quest 13. Now you have shewed the Priestly and Propheticall office of Christ What are the acts or work of Christs Kingly office Ans Christ doth not only as a mighty Conquerour rescue and Redeem his Church and children out of the hands of all their enemies spirituall or temporall and call gather and unite them to himself as his own mysticall body But as a rich and bountifull Prince bestow upon them all needfull graces and protect preserve and govern them in this Kingdom of grace untill he bring them safe unto his Kingdom of glory Isa 63.2 c. and 54.5 c. Luke 1.74 75. Tit. 2.13 14. Heb. 2.14 15. Mat. 20.1 2. and 22.1 c. John 12.20 c. Eph. 3.8 and 4.7 Mat. 28.10 Rev. 2.1 2 Tim. 4 16 c. Quest 14. When and how did Christ make evident that as a mighty Conqueror he had rescued and redeemed his Church out of the hands of their enemies and by his active and passive obedience to his Fathers will satisfied the Justice of God and purchased for his Children remission of sins and life everlasting Psal 2.6 c. Mat. 28.1 c. Mark 16.9 c. Luk. 24.32 c. Ioh. 20.19 c. Acts 2.23 c. 1.9 c. 3.19 c. 17.31 Luk. 21.27 28. Mat. 25.34 c. Ans When as a powerfull Prince he did break the bars and loosed the cords and pains of death as being impossible to be holden of it and gloriously did rise from the dead First appearing to his Disciples after his Resurruction And secondly Ascending visibly into heaven Thirdly sitting at the right hand of God his Father And fourthly there to remain till he shall come at the Day of Iudgement in a triumphant manner for to Iudge both quick and dead to the evealasting confusion of all his enemies and the Eternall good of his Church Quest 15. When else did Christ openly make this evident to the world of his Church Ans When by the powerfvll Preaching of the Gospel Rom. 15.15 c. 16.25 c. and work of his Spirit he brought so many Kingdoms and Nations to the obedience of Faith Quest 16. When doth the Lord Christ make this evident inwardly to the soul and conscience of a man or woman Ans When by his Word and Spirit he enlightens the eye of Faith to see Gal. 2.19 20. 2 Tim. 4.7 8. finde and assuredly perceive and enableth the mouth and tongue of Faith to speak and by assured evidence of the Spirit to say to his or her own Soul as Paul did Christ loved me and gave himself for me and Christ hath laid up for me a Crown of Righteousnesse in heaven Quest 17. How and when doth the Lord Christ call gather and unite his Church or particular members thereof as one body unto himself Ans When the Lord Christ by his faithfull Servants Mat. 28.19 20. 2 Cor. 5.19 20. Act. 26.17 18. as Ambassadors for Christ rightly called to that great office by the power of his Word and Spirit draweth them out of the Kingdom of the world sin and Satan to receive him to be their Lord and only Mediator yea their Eternall High Priest Prophet and King for their Eternall salvation Quest 18. Are the Ministers of Christ ordained by Christ in a speciall calling above others to be Instruments or outward means of converting men and women unto Christ and to bring them out of the Kingdom of darknesse into this Kingdom of Christ Psal 68.17 c. Eph. 4.10 c. Act. 26.18 c. 1 Cor. 3.5 c. 4.15 Gal. 4.19 Ans Yes the Lord Christ ascended up on high and having led Captivity Captive he gave gifts unto men first some Apostles some Evangelists some Pastors and Teachers for the work of Ministery and Gods Ministers as outward Instruments through Christ in their speciall calling do beget men again through the Gospel and travel in birth again untill Christ be formed in them and that they may be turned from darknesse to light and from the power of Satan unto God and presented with joy to God their Father by Iesus Christ their Lord and King of his Church Quest 19. May not all Christians in generall undertake this work of this Ministery to convert Souls and build them up in the truth of Christ as well as those who are so specially called of God to it Ans Certainly howsoever in Primitive times Act. 8.1 2 3 4. 8.14 11.19 c. 1 Cor. 12.12 c. some Disciples extraordinarily endued with the Holy Ghost did Preach the Gospel in dayes of persecution to Pagans and Infidels that knew not Christ and although all Christians in generall are Members of the same body of Christ and ought in their places to have a care of the whole body neverthelesse every Member is not a head or an eye or a tongue or to exercise the office of them And howsoever all the Members of Christ as private Christians may communicate their gift of knowledge one to another Heb. 10.25 in times and places convenient not leaving off their attendance on Christ in the publike Ordinances exercised by the Ministers of Christ nor separating from the publike congregations of Saints yet the great office of the publike Ministration Heb. 5.4 5. belongeth to none but such as are specially called and appointed thereunto by their Lord and King Christ Iesus Quest 20. How doth Christ our heavenly King call his Servants and Ambassadors to this great work of the Ministery Ans First Mat 28.19 20. Ioh. 20.20 c. Acts 16.8 9 10. 1 Tim. 1.11 12. 3.1 c. inwardly furnishing them with grace and experimental knowledge of Christs power and grace in their own souls that they may reveal Christ and the way of
Doctrine and principally from the Word especially implying a difference and distinction of Elders as is it a note of distinction in other places of Scripture as you may reade Gal. 6.10 doe good to all especially to the household of faith And 1 Tim. 4.10 who is the Saviouiour of all especially of them that believe as also from other places of Scripture that besides Pastors and Preachers There are other Elders Assistants to the Ministers of Christ and helpes in government as divers Reformed Churches have used and yet have in their practize of Discipline Quest 39. What kinde of graces or qualifications ought Elders Rulers Deacons or Church officers bee endowed with that they may bee fit to governe in the Church Ans Verily Elders and Deacons and Ministers or any Rulers in the Church according to the Scriptures they ought to be spirituall Heavenly-minded men Acts 6.1 2.3 endued with the Holy Ghost James 3.17 men of wisdome and knowledge in Religion endued with wisdome 1 Tim. 3.9 that is from above 2 Tim. 2.1 2. pure peaceable gentle full of mercy and good fruits without partiality or hypocrisy sound and sincere in the Faith Heb. 5.14 Prudent Holding the mystery of faith in a pure conscience grave sober Titus 1.9.13 14. not given to drinke patient able in meeknesse to instruct those who oppose themselves 1 Tim. 3.8 2 Tim. 2.23 24 c. Titus 1.5 6 7. not proud as Lords of Gods inheritage but of blamlesse life and conversation humble minded that they may shew themselves good examples to the Flock and when the chiefe Sheapheard shall appeare 1 Pet. 5.1 2 3 4. receive a never fading Crowne of Glory Quest 49. What is the Office of such Elders Rulers or Governours in the Church Answ Being rightly chosen by the Church Acts 6.3 Acts 15.22 23. 1 Cor. 12.28 Acts 9.26 27. Acts 10.45 47. they are to be helpers and assistant in the Government of Christs Church to take care with the Chuch to further the right admission and uniting of Members do the Communion of Saints and especially to Churh fellowship in the holy communion and Supper of the Lord for better not for worse 1 Cor. 11.17 c. Exo. 12.48 Ezek. 44.7 8 9. Jer. 15.19 Mat. 18.15 16. 1 Thess 5.12 13. 2 Thess 3.14 15. that all ignorant unbelieving prophane Scandalous impenitent persons be kept away to separate the pretious from the vile They are to assist in Christian exhortations in godly and brotherly admonitions reprehensions counsells comforts yea to assist not onely in suspensions from the Sacrament that lesser but in that great censure of Excommunication if necessity require they are to assist in overseeing or watching over the flock according to their place and power Mat. 18.17 18 19 20. 1 Cor. 5.3 4 5 c. Iames 5.15 16. Acts 6.1 2 3. Zach. 14.5 â—1 Revel 21.3 in visiting of the sicke and having eyes with the Deacons whose office is to take care for the poore Saints and goods of the Church to the glory of God and benefit of Saints in faith and holinesse that the Lord may be found to dwell in the Tabernacle of his Saints with delight Thus the duty of spirituall Fathers Quest 41. Now what are duties commanded and sins forbidden of civill Parents and children in the civill politicall or Common wealth Estate in the relations between Magistrates Kings Princes Governours and people or subjects Ans I shall touch these but very briefly for present and what followeth also in the other Commandements But first for duties of superiors The duty of all Magistrates Deut. 17.18 19 20. Deut. 18 2â— 2 Sam. 13.3 4. Prov. 29.4 2 Cron. 28.9 2 Sam. 8. â—5 2 Cor. 19.5 6. Daniel 4.34 37 Deut. 16.18 19 20. 2 Chron. 15.10 Prov. 28. â—1 Magna Charta Kings Princes Governous or any in higher or lower places is to know the Law of God and in the feare of God in Justice and equity to governe the Common Wealth and people over whom the Lord placeth them to rule according to the Word of God and the good Lawes of the same Nation or Kingdome over which they are considering that they are under God and governe for God as vice-Gerents under the great Kings of Kings and Lord and King of Heaven and Earth Quest 42. What is the sinne of Magistrates and Governours contrary to this duty whether they bee in higher or lower places Ans To Rule or Governe without the knowledg or feare of God unâ—ustly tyrannically or in any corrupt and sinfull way contrary to the Word of God and good Lawes of the Land to sell or defer or deny Justice and right to any man Quest 43. You have held forth the duty of Magistrates and Fathers of the common wealth now what if the duty of subjects and people to Kings Princes Magistrates and Governours in higher or lower places Ans The dutie of subjects and people to their Soveraigne Princes Kings Magistrates or any under God in high or lower places is as to know and acknowledge them as their superiors and bee subject to them in their respective places to love honour preserve 2 Sam. 18 3. Rom. 13.1 2 Pet. 1.17 1 Pet. 2.13 14. 1 Tim. 2.1 2 3. Mat. 22.21 and obey them in their just and lawfull commands to be serviceable unto them in and for that which is good and to pray for them that they may so governe that we may leade a quiet and peaceable life in all godlinesse and honesty being carefull to render to Caesar the things that are Caesars and to God the things that are Gods Quest 44. What are the sinnes of the people and inferiors against their superiors 2 Chron. 36.13 1 Sam. 24.6 1 Sam. 26.9 2 Sam. 1.14 15. Ex 22.28 Ans To Rebell against dishonour or disobey the lawfull and just commands of superiors in higher or lower places Kings Princes or Magistrates to conspire Treason against them to curse them or neglect to pray for them according to the Scriptures is a fearfull sin 2 Sam. 16.7 Eccl. 10.20 1 Sam. 12.23 Quest 45. Sir yoU have manifested the duties and sinnes both of superiours and inferiours declared in Scriptures and to he referred unto this fifth â—ommandement as required by the Lord in this Rule of life and comfortable walking with God in Christ in our severall callings and relation now what use may a Christian make of the knowledge of so many duties requred and sinnes forbidden in this fifth Commandement and what light from Christ to leade us unto Christ for our comfort and direction herein Ans Truly by light from Christ we may here learne to see as in a glasse our owne inability to keepe the Law of God 2 Cor. 3.5 and so consider our extreame neede of Christ First as a justifyer that we may seeke our rest not in our selves or any of our owne performances 1 Cor. 1.30 Eph. 2.14 Isai 11.10 but
thirty years Studies and pains night and day rent in pieces and taken away the greatest part then and the rest after from a Garrison of the Parliament W. Manor taken by the same Earl of Newcastles Army And for all my losses besides what will be due to me upon the Publike Faith I expect no recompence but from the Lord except it please God to setle the Kingdom in Truth and Peace and to enable Your Honorable Houses of Parliament according to Your Religious Declarations to take notice of my losses as of others my Brethren and Companions in the same Tribulations Your faithful Friends and to direct a way of Reparation as to Your Wisdoms and Piety shall seem most convenient That Declaration of Both Kingdoms although I cannot say it was an encouragement unto me because I had lost all before yet I may say it was a a ground of comfort in faith and hope that the Lord would work mightily for these Kingdoms and so there might be some expectation of outward good and Reparation again in Gods due time to me or mine I must beg pardon for this digression And yet this I cannot but declare Hos 4.1 2. Prov. 29.18 That I am assured this abominable blinde prophane superstitious ignorance not only in that but in other parts of the Kingdom was one principal occasion of these and the like sad miseries both to me and many Thousands in the Land Ioh. 16.1 2 3. especially the Religious part who have commonly been the objects of the Malice and Rapine of these ignorant prophane or Popish persons besides their oppressions by other men not Religiously affected Now if Your Honours ask me What hath been or is the cause of this ignorance In all humility I Answer from my own experience I am certain a principal cause was and is want of Catechizing Acts 20 22. First by Ministers in their particular Congregations And secondly by Parents and Masters in their particular Families Gen. 18.18 19. without which I conceive it impossible to cure this deadly Malady of base ignorance or ever to have the common sort of people know how to serve or obey either God or man Isa 27.11 29.11 12. according to the light of Christ and good Laws Established in a Kingdom As the Eunuch said unto Philip Acts. 8.31 How shall I understand except some man shall guide me So may it be said of such kinde of uncatechized people But is not the fault then in Ministers I Answer assuredly it is in great part Jer. 10.21 5.31 6.10 29.12 Isa 56.10 c. Ezek. 34.1 2 3 4. though not altogether First in many idle carelesse unconscionable Ministers who have had means sufficient to maintain them and common knowledge enough to instruct in the Principles of Religion but wanted Grace to perform their duties and in particular this duty of Catechizing Secondly in too many others Ier. 23.1 2. Zac. 11.16 17. blinde ignorant Ministers who have neither maintenance sufficient nor grace or abilities to perform their duties ns they ought Iudg. 17.10 1 Kin. 12.31 like Micahs Levite or Jeroboams Priests of the basest of the People And how can it be expected there should be Preaching and Catechizing in a right order where Ministers have but twenty Nobles or Ten pounds a year for their maintenance and twenty or thirty pounds a very high rate in esteem of some men where some have been constrained to keep common Ale-houses to get a livelyhood as they professed in my hearing and I have seen proved upon Oath in the High Commission where not so long since that I can forget their kindenesse in three years attendance Commissions and Hearing it cost me Three hundred pounds at least of my own purse besides my losse of my time and this for my Preaching too often as they Judged and keeping Fasting and Praying too long spending the most of the day an offence unsufferable as some learned in that Court were pleased at my sentence then publikely to aver although it was in the Plague time and when I thought I had both Kingly Episcopal Authority sufficient From the King A Proclâ—matioÌ„ And an Order from the Bishops for the Fasts And I am sure I Fasted and Prayed no otherwise then with my Congregation but as now is the constant Monethly practise of this Honorable Parliament and the Religious party in the Kingdom but all that saved me little in that Court There was blinde ignorance there as well as amongst those poor ignorant Ministers I spoke of before and such Ministers Ale-house keepers I my self have known in some places where there are great impropriations appropriated in times of Popery to Deans and Chapters and leased out to such as receive the profits but take no care at all for the souls of the people and too many of them yet in the hands of such who now are or have been open Enemies to the Parliament so that the people perish for lack of knowledge Hos 4.6 because for lack of convenient maintenance they want Ministers faithfully to Preach and Catechize as becometh the Ministers of Christ Verily every one will say the disease is lamentable But how can this be remedied fit maintenance provided or faithful Ministers procured to Preach and Catechize the people in this great Kingdom I Answer as Bernard once did in another matter Bern. in Cant. Non est meae humilitatis dictare vobis It is not for my humility Right Honorable to Dictate any thing nor was I called amongst my Reverend Brethren to Advise and except the golden Scepter of Grace be held forth unto me Esth 4.11 5.2 I may seem to have presumed too far already But since it hath pleased the Lord of Hosts so highly to honour You Give me leave I most humbly beseech You as a poor though a weak and unworthy Minister of Jesus Christ and as Gods Ministers have been in Ancient time unto Mighty Princes in all humility to became a Remembrancer Isa 62.6 7. as I have many times been unto God for You so now unto You for God You well know faithful Abraham that great Conquering Prince over four Kings at once that Religious Father of his Family Gen. 14.9 c. how careful he was to instrust and Catechize his Houshold and the Lord taketh special notice of it Gen. 18.18 c. and makes him one of his secret Counsel Christian Kings Princes and Magistrates are the Fathers of the Common-wealth and it is a high honour the Lord exalteth them unto to take care the Common-wealth which is their Family be Catechized in the knowledge of the Lord and of his will in Christ 2 Kin. 19.8 c. 2 Chron. 29.11 33.29 c. Yea somtimes to admonish and charge the Lords Ministers to perform their duties in the work of the Lord as those good Kings Jehoshaphat Hezekiah Eusebius in vita Constant and Josiah did in
they and every of you making your Calling and Election sure you may gain a sweet entrance here and in the end a full possession and fruition of that everlasting Kingdom of our Lord and Saviour Jesus Christ which to further is the earnest desire and endeavour of Yours ever to serve you in Christ Iesus IMMANUEL BOURN May 2. 1646. TO THE READER A Briefe Table and Catalogue of the chiefe Questions Cases of Conscience and Divine Truths handled in this light from Christ or Jewell of Christian Divinity With a direction to make use both of the greater and lesser Catechismes in private Families or secret Closets or in publike Congregations if any please to make tryall of them These according to the severall Classes wherein they are primarily expressed or where more fully they are explained Classis 1. WHether all be bound in conscience to declare their knowledge and professe Qu. 1. p. 1 2 2. their faith in Christ when to whom and for what end this ought to bee done Quest 2. page 3. 4. Whether the use of Catechizing bee ancient in the Church with the necessity and benefit of it and the lamentable ignorance in the Kingdom Qu. 3. p. 7 8 c. Whether all Baptized persons bee true Christians and to be admitted to the Sacrament of the Lords Supper Qu. 4. p. 14. c. Whether all who are to be admitted to the preaching of the word may also be received to the Sacrament Qu. 5. p. 21. c. Whether in mixt congregations the sins of unworthy Receivers can hinder grace from the worthy and how such communion is lawfull how not Qu. 6. p. 24 c. What requisite graces are in the wedding garment to meet Christ in the Sacracrament antecedent antepresent present acting and subsequent graces Qu. 7. p. 27 28. What kinde of knowledge faith Repentance and Charity are to be enlivened in preparation Classis 2. Qu. 1 p. 27 28 c. WHether a fourefold knowledge of God 2 of our selves 3 of Christ 4 of the Sacrament be requisite in a Receiver what these are and wherefore necessary What God is in his nature Qu. 2. p. 29 c. and in his attributes communicable and incommunicable to the creatures Whether there be three distinct persons of the Divine Essence Qu. 3. p. 33 34 c. and the properties evidencing the Divinity of the Son of God of the Spirit as of God the Father and the Son Classis 3. WHether there be any such spirituall Essence Qu. 1. p. 38 c. and this proved by evidences of light from the Booke of nature and of Scripture of grace and of glory Classis 4. WHether the holy Scriptures be the revealed will and infallible word of God what is the antiquity Qu. 1. p. 47 48 c. necessity and authority of them How to know the right sence Qu. 2. p. 50 51 c. and understanding of the Scriptures and whether the authority of Scriptures depend upon the Church with the excellent use of them Cassis 5. Qu. 1. p. 58 c. WHat are the foure great works of God revealed in Scripture namely his eternall decree his worke of creation his work of providence here and worke of glory hereafter Qu. 2. p. 62 63 c. Whether the whole Trinity did create the world and how God made the body and soule of man Whether the soules of men or women be immortall with divers arguments to prove the immortality of the soule Classis 6. Qu. 1. p. 70. 71 c. VVHether God governeth the world by his providence and in particular Angells and men and of the nature of Angells good and evill and their service to the glory of God and benefit of his Church Classis 7. VVHether a fourefold knowledge of a man or womans selfe be requisite Qu. 1. p. 76 77 c. what hee or shee was by creation what by the fall of Adam what in and by Christ in grace and what he or she shall be in state of glory Classis 8. VVHether men or women have free will Qu. 1. p. 84 c. and what it was in the state of creation 2 Of nature corrupted after the fall 3 what it was in the state of grace and 4 what it shall be in the state of glory Whether a naturall man or woman can desire their own salvation and how far Qu. 2. p. 89. 90. and whether they be bound to waite upon God in the use of the means for salvation Classis 9. VVHether the Lord did hold forth the Law or commanding part of Gods word in mount Sinai Qu. 1. p. 91 c. as a covenant of workes or to what end and wherefore Christ and his Apostles doe interpret the mind of God in the commmanding part of his word and what is the use of it in the Church of Christ in preaching of the Gospell Qu. 2. p. 98 c. Qu. 3. p. 100 101 c. What is the covenant of grace and state of Gods children under the Gospel What shall be the condition and state of Gods children and of the wicked in death at the day of judgement and for every afterwards Classis 10. Qu. 1. p. 105 106 c. WHat is to be knowne of Christ in respect of his natures divines and humane and of his hypostaticall or personall union of both natures and the necessity of his being both God and man for our salvation How there is a communication of the Jdioms or Phrases and properties of both natures each to other Qu. 2.114 115 c. with particular instances of the same Classis 11. Qu. 1. p. 116 c. WHat is the threefold office of Christ in particular of his Priestly office and of the two chiefe parts of it First satisfactitn to Gods Justices Secondly intercession for us Whether the whole satisfaction and sufferings for our sinnes was fulfilled by Christ Qu. 2. p. 118 c. and for what end Gods is pleased to afflict and suffer his children to be afflicted in this life Classis 12. WHat is the propheticall office of Christ Qu. 1. p. 12 122 c. how and when he did and doth exercise it and to what end and how by his Gospell-ministrey and spirit he encourageth and draweth poore sinners to come unto him Believe Repent and he saved What is the kingly office of Christ Qu. 2. p. 139 130. when and how hee did and doth manifest his conquering calling power with his speciall calling and ordination of Ministers for the benefit of his Church Whether every man may take upon him the office of Preaching with the manner of callings necessity Qu. 3. p. 130 131 c. and excellency of the Ministeriall office and the sad miseries would follow in the Church if it were abolished Classis 13. Qu. 1. p. 134 135 c. VVHether Christ hath procured excellent graces
to save himself or make a right use of those means of grace which tend to Salvation Ans Yea Eccles 7.29 Gen. 1.27 3.3 4 5. certainly there is great difference between the Covenant of works the Covenant of grace for in the first Covenant although God gave our first Parents a holy nature and ability if they would Isa 42.6 7. Acts 5.31 Ier. 31.33 Heb. 8.10 2 Cor. 3.8 to keep the Covenant and be happy Yet did not God give them a grace and confirmed will to persevere in that holinesse or be preserved from falling But in the Covenant of Grace the Lord gives Christ for a Covenant and in and by Christ his Spirit knowledge Faith Repentance love a new heart freedom from dominion and damning power of sin and perseverance in grace and all things that pertain to life and godlinesse God writes the Law not in Tables of stone as on Mount Sinai but in the heart and as he requireth Faith as with an empty hand to receive Christ so he giveth Faith Phil. 1.29 1 Pet. 1.3 4. and works it by his word and Spirit keeping the Saints by his power through Faith unto Salvation Gen. 3.15 17.17 Isa 5.3 Gen. 2.17 18. Ma. 1.21 Luke 2.10 c. Ioh. 1.14 1 Ioh. 3.14 c. Mat. 17.5 1 Tim. 1.1 5. Quest 14. What is the Covenant of grace Ans The Covenant of grace is that Covenant which God made with our first Parents in Paradice after their fall promising Christ the seed of the woman to break the Serpents head and in Christ life Eternall freely This Covenant renewed to Abraham held forth before Christ more darkly in Types and Figures but more fully since Christ in the glorious and clear Sun-shine of the Gospel Quest 15. You have explained what man was in the state of Creation and how miserable by nature after the fall Now what is mans condition by Grace and in the state of Grace when God hath drawn him to come into Christ and to seek Christ alone for Salvation by vertue of this Covenant Ans Man who could destroy Hos 13.9.14 1 Pet. 1.18 19. 2 Cor. 5.18 19. Phil. 1.29 Act. 5.31 Rom. 5.1 8.30 8.17 Gal. 5.4 5. but not save himself nor be Redeemed by silver and gold or by any other creature is now according to this Covenant of grace a Redeemed one by Christ reconciled to God in Christ called enabled to believe and Repent Iustified Sanctified Adopted to be a childe of God and in Christ an Heir of glory Quest 16. Are all men in this happy condition who live under the Gospel and hear the Preaching of this Covenant of Grace by Gods faithfull Ministers Ans No certainly not any in the ordinary way who are of years of discretion but only those who first waiting on Christ in his Ordinances in some measure by his Word and Spirit according to the working of Gods mighty power have their eyes opened Secondly Are made sensible of sin and misery by sin Thirdly Enabled to deny themselves Fourthly And by faith to apprehend apply Christ as their surety and redeemer Fifthly To rest on Christ alone for Salvation And Sixthly Declare their thankfulnesse by serving God in righteousnesse and true holinesse all the dayes of their lives 2 Chron. 34.19 c. Isa 66.2 Acts 2.37 38. and 16.17 18. Eph. 1.17 c. Rom. 7.23 24. Mat. 16.24 John 1.11 12. Mat. 11.28 29. Rom. 12.1 2. Luke 1.73 c. Quest 17. You have held forth and professed what you believe concerning the Providence of God in the state of man by Creation and his most miserable condition by the fall and declared in part what Gods Children are in the state of grace Now let me hear in brief what you believe concerning the Children of God in the state of glory And what is Gods works of Providence and government in the Heavenly Kingdom Ans First For the present Blessed are the dead that die in the Lord even so faith the Spirit they rest from their labours their immortall souls return to God that gave them and being dissolved from their bodies they are with their thâ—ir heavenly husband Christ Iesus in glory Revelation 14.13 Ecclesiastes 12.7 Phil. 1.21 c. Luke 23.43 Rev. 19.6 c. Secondly At the day of Iudgement their bodies being raised from the dead 1 Cor. 15.19 c. Mar. 25.34 Rev. 21.4 Mat. 5.8 1 Iohn 3.1 2 3. 17.20 c. 1 Thes 4 13. to 18. Ioh. 10.27 to 30. Mat. 25.46 Rev. 4.8 c. 5.11 c. 7.10 c. their souls and bodies re-united by the power of Christ the sentence of blessednesse shall be pronounced to them And Thirdly there shall be no more death but all tears shall be wiped away from their eyes God shall be all in all to them Fourthly They shall enjoy the vision of God in glory and by union and communion with God in Christ remain happy with the Lord in that Kingdom of glory in life everlasting praising and glorifying of God for ever and ever Quest 18. What shall become of unbelievers impenitent and wicked men and women who neglect Christ and Salvation tendred in the Gospel of grace and follow the course of this world and their own sinfull lusts ignorantly or presumptuously to their ends What is Gods government concerning them Ans When they die their souls desend presently to misery and the bodies shall be raised again at the last day by the power of God and appear before the Iudgement seat of Christ to receive that direfull sentence of condemnation Go ye cursed and be excluded Heaven and cast into the fire of Hell to be tormented with the Devil and his Angels in darknesse for evermore Luke 16.22 23. Heb. 2.2 3. Joh. 3.18 19 30. John 4.28 29. and 12.48 Acts 13.46 and 18.5 6. Rom. 2.8 9 12. 1 Cor. 6.9 Gal 5.19 c. Eph. 5.24 36. Phil. 3.18 19. Mat. 22.12 13. and 25.41 Rev. 21.15 Quest 19. But who shall be Judge of believers and unbelievers at that great Day to separate the precious from the vile the Wheat from the Tares the righteous from the wicked and to reward every man and woman according to their works Ioh. 1.12 Mat. 24.30 Iohn 5.22 23. Act. 10.42 Mat. 25.31 c. 1 Thes 1.9 c. Ans The Lord Iesus Christ who is the only begotten Son of God who stiled himselfe also as he is the Son of Man to whom God the Father hath committed all Iudgement and ordained him to be the Iudge of quick and dead He shall come in glory of his Father with his Angels and shall separate the sheep from the goats believers from unbelievers and pronounce the sentence of blessednesse to the one and of the curse and damnation to the other according to their works and the just rule of truth and righteousnesse Quest 20. But shall all both quick and dead good and bad be brought before Christ to receive
Rev. 2.10 2 Tim. 4.8 c. Mat. 16.16 c. an acceptation of our person and all our services in this life and an assurance of the crown of Righteousnesse and glory in heaven with perseverance in grace and protection from men and Devils here and preservation to that heavenly Kingdom and Salvation These and many more are the rich blessings Christ hath purchased and God the Father given to his Church in Christ Jesus Quest 25. But what is this Church and people for whom the Lord Christ hath procured and to whom he communicates so many excellent benefits both of grace and glory Ans * Eph 1.4 5 6 7. Act. 20.28 Mat. 1 21. Rom. 8.29 30. 1 Pet. 1.4 5. 2 Tim. 4.7 8 18. 2 Cor. 5.1 2 8. Phil 1.23 Rev. 14.13 1 Thes 4.16 17. The Church of God is that company of people who are Gods chosen ones whom Christ hath purchased with his own blood saved from their sins in time calleth justifieth sanctifieth and preserveth here in grace in a condition Militant and in the end translateth to glory in and to an estate Triumphant in the heavens for ever Quest 26. Is there a communion of Saints or of this Church and people of God 1 Cor. 12.12 c. 1 Ioh. 1.3 Eph 4.3 c. Gal. 3.27 c. Ans Yes certainly true believers are united as one Body in Christ their Head and have a sweet union and communion with God the Father and with the Lord Jesus Christ and one with another in Christ in all these rich benefits procured by Christ for their souls and bodies and their happinesse for ever Quest 27. Who is the Head of the Church Ans The Lord Christ himself who was exalted up on high Eph. 1.20 c. Phil. 2.9 10. Eph. 4.15 16. Mat. 28.18 when he was raised from the Dead by the working of Gods mighty power and set at Gods right hand far above all principalities and power and every name in heaven and earth and appointed him to be the Head over all things to the Church all power being given unto Christ in heaven and in earth Quest 28. Is there but one Head of the Church 1 Cor. 12.12 27. 1 Thes 2.3 4 Ans Certainly no as Christs Church is one mystical Body so it hath but one mystical Head Christ himself to have two Heads ascribed to the Church were to make it a Monster Therefore the Pope or whosoever taketh upon him to be Head of the Church is not a friend of Christ but Antichrist Quest 29. Rev. 17.14 1 Cor. 12.27 c. Eph. 4.12 Heb. 1.1 c. Eph. 1.22 23. Heb. 12.22 Re 19.10 Who are the Members of Christs Church Ans All who are truly called and chosen and faithful believers and children of believers Elected in Christ yea the Elect Angels themselves in some respect are the Members of this Church of Christ he being exalted to be Head both of Angels and Men. Quest 30. How manifold is the Church of Christ Ans The Church of Christ is one Body of which Christ is the Head Gal. 3.28 Eph. 4 4. Can 6.8 Ioh. 10.16 one Dove one Flock as there is one Shepheard the Lord Jesus But in divers respects it hath divers names ascribed unto it 1. It is called Catholike or Universal Gal. 3.28 Heb. 12.23 Rev. 2. 3. as it relates to the children of God in all Ages and places of the world yea in heaven as well as in earth 2. It is called Particular as it relates to particular Countreys and Congregations believing in Christ and professing the Gospel Act. 2.41 2 Tim. 2.19 Eph. 6.11 Mat. 25.34 3. It is called visible as it relates to the open professors of the Faith 4. It is called invisible as it respects the Elect chiefly known to God himself 5. It is called Militanâ— as it is warring on Earth And 6. Triumphant as they are conquerours in the Kingdom of Heaven Quest 31. What are the marks of the Church Mat. 28.19 20. Act. 2.42 1 Cor. 11.23 c. 2 Thes 2.13 Ans First the outward marks are two The pure Preaching of the Word of God and right Administration of the Sacraments Secondly the inward are Faith and holinesse as the way to happinesse Quest 32. How are the keys of Jurisdiction or Discipline to be ordered in the Church Mat. 16.19 Ioh. 20.23 Mat. 18.15 c. 1 Cor. 5.5 16.22 2 Cor. 2.7 8 Ans According as Christ hath set down in the Scriptures to Gods glory and good of his Church Quest 33. You have briefly spoken of the true Church and true Members of the Church Gods Elect known to God But doth every visible National or particular Congregation of men professing themselves to be a Church of Christ consist only of such true Members without Hypocrites or false Christians in name not in truth Ans Certainly we do not read of any National Church visible but had or might seem to have some Hypocrites in it some false Brethren some who after they were admitted or taken as Members in the judgement of the Church proved erroneous in judgement and fell to Errors and Heresies or scandalous in life and fell to prophanenesse until they were discovered and Excommunicated or Schismatically rent themselves from that true Church and Congregation wherein they were as the Churches of Corinth Rev. 2.12 c. 1 Ioh. 2.18 19. of Galatia Ephesus Pergamos and other Churches since the Apostles times and History of Churches witnesse at large Quest 34. Are there so many absolute independent Churches of Christ as there are particular Churches or Congregations truly professing Christ and enjoying the Word and Sacraments in truth throughout the Christian World Ans Verely the Church of Christ is but one as we proved before Eph. 4.2 3 4. 4.1 5 16. and this one Catholique or Universal Church is depending upon Christ the Head whose Body the Church is and every particular true Church called Congregational Classical Provincial or National or by any other name is a Member of this Universal Church or Mystical body of Christ the Head 1 Cor. 12.21 c. and as no Member of the Body of man or woman is absolute and independent of itself but all the Members stand in need one of another are to submit one to another in love and duty and to be helpful one to another for the good of the whole Body So I humbly conceive it is and ought to be with the Churches of Christ 1 Cor. 12.20 Eph. 5.25 26 Act. 20.28 who are many Members yet but one Church which he hath loved and given himself for and purchased with his own blood and as no Church ought to be tyrannical or have a tyrannical power over another so no particular Member Church is or ought to be so independent 1 Cor. 12.25 c. but that the Member Churches should have the same care one for another that there be no Schisme
or division in the Body or Church of Christ as the Apostle St. Paul excellently holds forth unto us Quest 35. But may there not be a Separation from a true Church when corruptions and faults are found in it in Doctrine or practise of life and conversation Ans First I conceive there is a great deal of difference between the Errors or faults of a Church and of particular Members of a Church and also between failings of a Church in substantials and fundamentals which destroy the Essence and being of a Church and between failings and faults in circumstantials only If any Church or company of people should fall away the greater part of them in substantial truths and fundamental unto Error and Heresies which cannot stand with the foundation and being of a Church then I conceive such company may be rather said to have left the true Church though it be the lesser part in number then the lesser part to have left the Church The greater part Rom. 8.1 1 Tim. 1.19 20. as the seeming Church of Rome having left their first Faith and the truth of God in those Fundamental verities of Christ and his Offices and Graces without the holding and believing of which no company of people can be a Church of Christ Secondly If particular Members or a Church or company of professors fail in some particulars not Fundamentals but circumstantials only and such as it may yet be and is a true Church of Christ both in respect the Preaching of the Word and Administration of the Sacraments Then I believe there ought not to be presently an unchurching or a Separation from this Church Eph. 4.1 c. but rather a labour and industry for a Reformation the preservation of unity and avoyding of Schisms and Rents and Divisions in the Church of Christ Quest 36. What do you call that company of people which fall away to Error and Heresies destroying the Foundation and in that respect separate from Saints Ans The name of Church cannot be given unto them but abusively and improperly only But these are a Heretical company rather then Church leaving the true Church of Christ 2 Ioh. 2.18 19. because they were never truly of the Church and so departing to their own destruction Quest 37. What do you call those who agree in the Fundamentals of Faith with the Orthodox and true Churches of Christ yet for some External Rites or things indifferent or some particular failings in manners or different Opinions in Dispensation of Ordinances or Discipline and these not Fundamental unchurch the Orthodox Reformed Churches of Christ and Separate themselves as if it were from Rome or Babylon Ans These are truly called Schismatical congregations who intentionally without cause do separate and unchurch the Churches of Christ and making Schismes 1 Cor. 3.3 11.18 so much complained against by the Apostle do divide themselves from the unity of the Churches condemning the true Churches as not Churches of Christ Quest 38. But whether is the Church of Christ subject to erre in fundamentals finally and totally or to perish for ever Ans Certainly no Mat. 16.18 Ioh. 10.27 c. Psa 125.1 2. howsoever particular Churches have erred in many particulars yet the universal Churches of Christ cannot erre in Fundamentals neither totally nor finally in any particular necessary to salvation nor can the Church of Christ perish it being built upon the Rock Christ but shall abide firm for ever Quest 39. Yet tell me I pray you what firm ground is there that the Church and Children of Christ shall be inabled to persevere and continue in grace unto Eternal glory and not fall from Christ and grace to perdition Ephes 1.4 14. 2 Thes 2.13 Matth. 24.24 2 Tim. 2.19 Acts 26.17 18. 2 Tim. 2.9 10. Rom. 8.28 Rom. 11.29 Isa 42.1 Luk. 17.5 Luke 22.32 Rom. 14.1 2 3 4. 1 Cor. 15.10 Isa 53.11 Ier. 23.6 Acts 13.38 39. Rom. 5.1 2 3 4 5. Rom. 8.1 Col. 1.20 Answ We might hold forth unto you many grounds But you may observe these First The certainty and infallibility of our Election by God the Father in Jesus Christ both unto grace and glory Secondly The certainty of our vocation or calling from darknesse to light and from the power of Satan unto God a holy calling not according to our works but according to his own purpose and grace which was given us in Christ before the world was Thirdly The certainty of our Faith being true though sometimes weak yet receiving relying and resting on Gods promise in Christ is sure to hold out not by our own power but by the grace of God in Christ Fourthly The certainty of our justification in and by Christs righteousnesse and merits by which we are freed from condemnation and have peace with God in Christ for ever Fifthly The certainty of our regeneration and new creation and glorification begun here and to be perfected in glory 1 Pet. 1.23 2 Cor. 5.17 and 3.18 Rom. 8.30 Phil. 1.6 Sixthly 2 Pet. 1.7 8 c. 1 Cor. 2.9 10. Our entrance already into the everlasting Kingdom of our Lord and Saviour Jesus Christ endeavouring by the grace of God in Christ to make our calling and election sure Seventhly 1 Thes 5.23 â—4 1 Pet. 1.3 4 5. Iohn 10.29 30. Iude 4. Our assurance of faithfulnesse and mighty power of God to keep his children through faith unto salvation ready to be revealed in the last times Quest 40. But doth not this Doctrine of Assurance open a way to Libertinism and so to sin Answ Certainly Iohn 8.31 32 36. the children of God have an excellent liberty and true freedom in and by Christ 1. Rom. 8.1 Gal. 3.13 2 Cor. 5.19 Rom. 8.2 Rom. 6.12 c. Ephes 2.1 2 3. Rom. 14.1 2 3 23. 1 Cor. 14.26 40. Rom. 6.1 15. From the condemning or damning power of the Law sin and curse due to sin having our pardon sealed in Christ 2. From the commanding power of sin and Satan unto both which by nature we were in bondage 3. From tyranny and rigid imposition of things indifferent to binde the conscience where Christ bindes not Christian charity and order guiding us to our comfort and the peace of the Church Yet there is no liberty for a childe of God to commit the least sin What shall we sin that grace may abound Rom. 6.11 12. 2 Pet. 2.19 20. Psal 19.13 God forbid How shall we that are dead to sin take any liberty to sin as the wicked do but rather pray continually by the power of Christ to be kept from sin Quest 41. What should the childe of God do that wants this assurance of perseverance in grace to glory Gal. 1.16 Gal. 2.20 Ioh. 13.1 2 Cor. 1.20 Iob 44.14 Iohn 17.24 Answ Waite on God in Christ in all good means of grace till the Lord be pleased to reveal Christ in you and his love and assurance of his free-love in
You have explained and held forth the Author Matter and Form of the Sacrament now what is your knowledge concerning the Vse Benefit and End of the Sacrament to faithful and right Communicants Ans The Ends Use and Benefits of this Sacrament are divers for the unspeakable benefit of faithful receivers Quest 11. What is a first End Ans First to seal and confirm the Covenant and promise of Gods free Grace in Christ Mat. 26.26 27. 1 Cor. 11.23 c. to our souls with Christs vertue and merits and all the benefits which Christ hath procured for us in his Passion Death Resurrection Ascention yea his whole active and passive obedience to his Fathers will as our Surety with his whole Humiliation and Glorification as mediator between God and us all sealed in this Sacrament Quest 12. What is a second End Ans On our part to renew and seal our mutual Covenant of thankfulnesse Rom. 12.1.2 2 Cor. 5.14 15. Psal 116.12 Psal 119.105 and obedience to our God and Father again in and by the vertue and power of Christ to be manifested in our lives according to that light of his will revealed by his Word and Spirit to our souls from Christ our chief Prophet and director in the way to happinesse Quest 13. What is a third End of this Sacrament of the Lords Supper Ans To hold forth Christ by remembring and shewing the Lords death until he come for the strengthening of our Faith and refreshing of our souls in the lively representation of Christs love to us Ioh. 15.13 1 Cor. 11.24 c. giving his body to be crucified and his blood to be shed for our sins evidently held forth in the sacramental breaking of the Bread powring out of the Wine seen by the eye of the body as the inward graces are by the faithful eye of the soul in every Communicant Quest 14. What is the fourth End and Benefit of this Sacrament Ans It is a sealing and confirming 2 Cor. 8.9 Eph. 3.8 Ioh. 6.56 1 Cor. 1.9 Ioh. 17.20 Eph. 3.8 16 c. 1 Cor. 6.15 Col. 3.2 3. 1 Cor. 12.12 13. First of our union and communion with God in Christ and of our right and title to all the riches and treasures of Christs Kingdom of Grace and glory And secondly of our union and communion one with another in Christ and with the whole Church of God as fellow members of the same mystical body of which Christ our Lord and Saviour is the head for the comfort and benefit of his Church Quest 15. Are there no other Ends of this Sacrament Ans Yes their are divers other ends and uses As Acts 2.46 47. First the profession of our Faith that we are Christians not Iews Turks or Infidels Secondly the profession of our love unity Acts 2.46 47. and charity one towards and with one another Thirdly 1 Cor. 11.17 18. Ephes 9.3 4 5. the conservation of our fellowship and communion with Saints Fourthly Our strengthening of all graces in us by participation and meditation of Christ held forth in this Ordinance in all times of temptations and divers other ends and uses but the former are principle in this Sacrament John 6.32 33 34 35 50 51. The ninteenth Classis or Company of Questions 1 Question YOu have declared your knowledge concerning the Author matter form and end of this Sacrament now what do you know concerning the outward circumstances of partaking of this Sacrament time place and gestures What light have you from Christ for these Answ I do not finde that the Lord Christ hath directly and expresly commanded any set time place or gesture when where and in what manner of gesture sitting or kneeling or standing we should receive the Sacrament But the Spirit of Christ in his holy Apostle Paul hath held forth two general Rules 1 Cor. 14.40 and 11.34 Col. 2.5 Rom. 14.17 18 19. 1 Cor. 10.23 and 14.25 Rom. 14.1 2 c. and 15.1 2. First That all things should be done according to decency and order And secondly That all be done to edification Quest 2. But may not the consciences of Gods children be ordered and bound up to particulars in these things Ans I am perswaded that no Law or Rule ought to be made to binde the tender conscience of any man or woman where the Lord Christ the chief teacher doth not binde nor ought any liberty of conscience be given where the Lord Iesus Christ giveth no liberty But all Churches ought to be content if they cannot agree in circumstance and ceremony yet lovingly to agree in matters of substance which Christ hath plainly holden forth unto his Church in the holy Scriptures Quest 3. But may not Christian liberty be used in these things which are onely circumstantial in this Sacrament Ans Yes Christian liberty may be used in these things Rom. 14.1 2 c. and 15.1 2 3. Gal. 6.1 2 3. and the stronger ought not to tyrannize over the conscience of the weaker brother or sister but to bear one anothers burden and so fulfil the Law of Christ yea the stronger brethren and the Elders of the Church ought in all love and tendernesse to endevour the instruction of the weaker and to inform the judgement rather then by force upon the outward man to compel the conscience Quest 4. But may not the weak Christians absolutely and peremptorily use what circumstances they please Ans The weak ought in all humility to seek information of judgement and satisfaction in scrupulous or tender doubtful cases of conscience that if it be possible he or she may conform to the Directory of that particular Church Eph. 4.1 2 3. Psal 133.1 c. of which he or she is a member or if not to behave themselves humbly peaceably and Christian like rather then to break or endanger the breaking of the bond of unity amity and uniformity in that Church wherein God in his providence calls them to partake in this holy Ordinance Quest 5. Verily I do desire to conform my self to the Order and Directory of that Church and Congregation where I live and I long often to meet Christ in this holy Ordinance But I have some doubts trouble me in the present Directory for giving and receiving the bread and wine at the Lords Table And first I am not satisfied upon what ground the gesture of kneeling so much pressed formerly as if it had been a matter of absolute necessity is now changed into a Table gesture of sitting about or at the Lords Table Ans To satisfie you in this I desire you first to consider that the gesture of kneeling at the Sacrament hath no example much lesse any command either in Old or New Testament Search the Scriptures and you can finde none and so no binding necessity can presse the continuance of it The real presence bodily advanced by Pope Innocent about 1215. Secondly If you read all the History of the Church
in the Apostles or in the primitive times after where can be found any approbation of kneeling at Sacrament untill after that grosse idolatrous errour of Transubstantiation of the Bread into the carnal body of Christ was pressed by Pope Nicholas and confirmed in that wicked counsel of Constance and when as eleva son Bowing to Bread aboue 1220 â—s in D retal G eg lib. 3. and adoration of the Bread was required by Pope Honorius the third but about four hundred and twenty yeers since Thirdly consider that if the Br zen Serpent set up by Gods own appointment Num. 21.9 might be taken away and broken in peeces because it was abused to idolatry as you may read it was 2 Kings 18 4. much more may the gesture of kneeling be changed which hath been and still is so much abused by the Papâ—st in adoration of the Bread in that idolatrous sacrifice of the Mâ—sse Col. 2.2.23 a will worship forbidden in the second Commandmenâ— And too much esteemed by â—gnorant persons who are too too superstitious in this respect And also by some tender consciences who conceive not rightly of the nature of gestures in this Holy Ordinance kneeling hâ—ving been most abused to adoration and wil-worship Quest 6. I think indeed since it hath been and is so much abused to adoration of Bread or Bread worship it may be changed and I am convinced it is dangerous if not sinful But yet me thinks I cannot receive the Sacrament sitting with that reverence and humility as I should do kneeling and therefore since I conceive I might lawfully receive kneeling not to adore the Bread but to declare my reverence to Christ and my humility I had much rather kneel then sit Ans I will not say but some well instructed and rightly informed and beleeving Christians might in former times lawfully receive the Sacrament kneeling the rather when the Directory of the Church was not against it but for it as it was in the Church of England Secondly yet notwithstanding I should desire you to consider that true reverence and humility doth not consist in the outward bodily gesture of kneeling but in the inward spiritual reverence and humility of the heart Ioh 4.24 and 5.63 A man or woman may kneel at the Sacrament and yet neither receive with true reverence not humility as many unprepared ignorant people most zealous for kneeling have done God requireth the heart as Prov. 23.26 And a truely humbled contrite spirit God will not despise but dwel with and Christ will meet in his Ordinance the humble minded soul Psa 51.17 Isai 57.15 16 17 18. Matth. 18.20 and 11.28 29. Thirdly I pray consider that a true beleeving man or woman that comes with the wedding Garment and when Christs invites sits at the Lords Table may receive and do's receive the blessed Sacrament both with great humility and reverence Mat. 26.20.21 Cant. 5.1 and the rather when he or she being sensible of his or her own unworthinesse considers how kindly the Lord Christ invites and bids him or her welcome at his blessâ—d Table Quest 7. But what better ground is there for sitting Ans First Consider that sitting at the Feast of the Lord is the most proper Table gesture and the most agreeable in this respect to the example of Christ Luke 22.21 Secondly Acts 2.46 47. and 20.7 8. 1 Cor. 10 16 c. and 11.20 21 22 23. That the Apostles and Disciples or Christ with the Saints in the Primitive times did receive the Sacrament at their Feasts of Charity in a Table gesture as Feasting with Christ as well as one with another And for the Sacrament it self it is called the Lords Table and a Table gesture is most convenient 1 Cor 14.26 â—0 Thirdly that this table gesture if any edification may be in gestures it may hold forth First our union and communion at this Feast of Grace 1 Cor. 10.16 Luk. 22.30 Secondly our union and communion with Chrâ—st at his Table in the Kingdom of Glory Therefore sitting at the Lords Table being allowed and warranted by the example of Christ and of the Apostles and Primitive Church and by the example of other reformed Churches and agreeable to the Apostles rules of order and edification It must needs be both lawful and comfortable for one that comes rightly prepared with Faith Humility Reverence and other necessary graces rightly enlivened to receive the holy Sacrament sitting at the Lords Table Quest 8. I am in a comfortable manner satisfied in the gesture of sitting yet I have one doubt more me thinks it was better in the old Directory when the Minister of Christ did give the Bread and the Wine to every Communicant in particular with a particular prayer and application as the body of our Lord Jesas that was given for thee c. and take and eat c. rather then only to present it in general to the whole Table by the Minister and every one to take and eat of the Bread out of the dish or cup wherein it s broken and take and drink of the cup from of the Table as it is now used Ans For Answer of this doubt First consider that we do not read in the Scripture that our Saviour Christ did give the Bread and that Wine to every one of the Apostles in particular Search the Scriptures and where can you finde any such expression in any of the Evangelists or Apostles cleerly Read in particular Mat. 26.26 he â—ook it and broke it and gave it to his Disciples he doth not say he gave it to every one in particular or to Peter or Iames or Iohn in particular but to them in general Mat. 26.27 for the cup he gave to them saying drink ye all of this not take you in particular or drink you in particular but take ye all and drink ye all of it And read Luk. 22.17 Take this cup and devide it amongst yourselves which whether we respect the Passeover or the Sacrament it declareth it as most agreeable to Christs order to receive the Sacrament as given from the Minister to all in general at the Table as it was given from Christ to all in general and not into every ones hand in particular as was lately done in the old Directory Not take thou and eat thou but take ye and eat ye and take and drink ye all of this Mat. 26.26 27. Clemens Alexand. strom 1. Pag. 2. Thus about 220 yeers after Christ the manner was when they had divided the Eucharist every one of the people did take his part Secondly again there may be too much superstition put into this manner of receiving in particular from the hand of the the Minister as formerly hath been when the people durst not touch the Bread with their hands but the Priest put it in their mouths for fear they should defile the Lords body And such Communicants I my self have met with who reached out their mouths instead
in the Primitive times truly believers and converted to Christ before they were baptized 1 Cor. 12.13 Rom. 8.11 and indeed all the Saints in the world make but one body or Church of Christ quickened by Christs spirit to life eternal This godly Mr. Perkins excellently sets forth by a similitude which I shall expresse in this order Mr. Perkins on the creed Suppose a man as high as heaven his legs standing one in Asia the other in America his hands spred out one over Europe the other over Africa his toes and fingers in England France Germany and other parts of the world many hundred miles distant asunder and all quickened by one and the same soul This distance of place doth not hinder the union of every part of the body to the head and of each part to the fellow members or the truth of any part in particular There is and may be a sweet union and communion of one part with another though far distant in places and Countries Kingdoms Cities and Common wealths where they live and a truth of each part though not all beautiful alike one excelling in graces above another In the same manner the Head of the mystical Body and Church of Christ is now in heaven the Lord Christ himself our Lord and Saviour and some of his members in heaven with him and some in earth and of these some part in England some in Scotland some in Germany some in divers other Kingdoms Nations Provinces Cities Parishes and Congregations of men in several places of the world many hundred ye thousand miles some parts distant from the other and the spirit of God is as it were the soul of this body which giveth spiritual life unto all the members and all united by this one and the same spirit by whom we are all baptizâ—d into one body as we noted before And so first you see how the Church may be said to be Catholike or Universal as it comprehendeth all the members of the body scattered in divers Countries Secondly how it is and may be called national as it is a company called of God to believe repent and professe subjection to the Faith and Gospel-holinesse living and preserved in England Scotland or other Nations Thirdly how it was or might be called a Church provincial in the Province or Countrey of Galatia in the Cities of Ephesus Corinth Geneva London or other Cities and Provinces greater or lesse whatsoever Lastly how the same Church of Christ is and may be called particular or congregational as it relates to persons called professing Faith and holinesse admitted to Church communion and united together in a holy profession and participation of Word Sacraments and other ordinances of Christ Iesus in one parochial or congregational Assembly all as particular true members of the Catholike or Universal Church of Christ Quest 17. What or how manifold is that outward corporal or visible entrance into the visible Church of Christ and fellowship of the Saints Ans As the inward entrance is but one in substance Eph. 1.5 2 Tim. 1.9 1 Cor. 6.11 Ioh. 10.7 Ioh. 14.6 and thus in and by Christ we are elected and chosen of God the Father but it is in and by Christ and so we are inwardly called and justified and sanctified but it is in and by the same spirit of Christ The Lord Christ is the onely way and door of entrance into the Church Millitant and Church triumphant and so likewise there is but one outward entrance and admission into the Church of Christ for the substance and principal matter of it and this was by way of Covenant and seal of the Covenant as an Ordinance of Christ although there have been divers manners and wayes in the practise of the Churches and amongst the Saints of the most High yet all I conceive by a charitable and Christian construction may be referred to and for substance ageee with the Ordinance and institution of Christ Quest 18. What is or was the first of these wayes of admission and entrance into the Church or Church-fellowship and communion of Saints before Christ coming in our humane nature Ans To omit former times and what was the practise of the Church then and Gods Ordinance the footsteps thereof not being easily to be found I look upon that Ordinance and Institution of Christ with Abraham and the practise of the Church in Abrahams family and Generation Rom. 4.16 17. Abraham being in some respect the Father of the Faithful and the Church in his house a Type if I may so call it of the Church of Christ since the coming of Christ and of the household of Faith Quest 19. Gen. 17.2 3 c. Isai 56.6 7. Num. 15. Exo. 12.48 Gen. 17. What was the Institution of Christ and Direction to Abraham for admission and entrance into the Church Ans This Ordinance of Christ to Abraham was by way of Covenant between God and Abraham and Abrahams Seed the Faithful or beleevers and compleated by a signe and seal of this Covenant in Abraham and his children and all that should come in to be of Abrahams family and so members of the Church and to their children at eight dayes old as to Isaac and all Abrahams posterity This signe and seal was Circumcision as we may reade Gen. 17. Quest 20. But howsoever there was and might be a Covenant between God and Abraham and so between men of ripe yeers and the Lord mutually Yet how could there be a Covenant between God and Abrahams young children or the children of other beleevers when they were circumcised Whereas they were but eight dayes old and Circumcision in the ordinary way to be deferred no longer And how were these admitted into the Church by Covenant and Circumcision the signe and seal of the Covenant of Grace between God and Abraham Ans First The Covenant or Promise on Gods part or by the Lord was with Abraham himself and in and with Abraham to and with the children and beleeving posterity of Abraham And all Proselytes whom the Lord should convert and draw in to beleeve and to be of Abrahams Family or of the Church by Faith and Profession manifested by submitting unto and accepting of Circumcision Gen. 17. that signe and seal of the Covenant appointed by the Lord to Abraham and to and for Abrahams posterity and all such converted Proselytes and their children whatsoever Secondly As on Abrahams part Gen. 12. Gen. 17. Rom. 4.11 the Covenant was mutually made with God by himself in taking the Lord for his God as he had done before by beleeving the Promise That in him that is in his Seed Christ should all the nations of the Earth be blessed renewed here again as expressed more fully in and by acceptance of and submitting unto circumcision the signe and seal of the Covenant of Grace and of the righteousnesse of Faith in Christ the Messiah to come and so by men of ripe years Proselytes converted to
in my soul 5. I long more then ever to meet with Christ in the Sacrament to feed spiritually on Christ there to strengthen the life of grace in me 6. I long more and more to keep a secret acquaintance with God in secret meditation and prayer that I may suck the breasts of the promises and draw water of life out of the wells of salvation and so strengthen the life of grace in my soul 7. In brief I now love Christ more and more in himself and prize Christs righteousnesse and his presence with me and in me above all the world as Phil. 3.7 8. 8. I love Christ more and more in his Word in all sweet and sacred truths more and more revealed to my soul 9. I love Christ in all his Saints 1 Ioh. 3.14 Christs brethren and mine 10. And daily I wait on Christ to grow in grace in faith in holinesse 2 Pet. 3. â— 1.8 9. in every good work of grace adding to faith vertue and so grace to grace that I may more and more be assured of Gods love to me And 1. Have my calling and Election be made more sure to my soul And 20 10. 2. That I may submit to my Fathers will with content Luk. 22.41 42. till he bring me to glory and all this not by any strength or power of my own but by the strength and living vertue of Christ and Christs spirit dwelling in me and this assureth me that I have from Christ the life of grace in my soul and may safely come with comfort to meet Christ at the Lords Table who loved me and gave himself for me Quest These and such like are comfortable evidence of the life of grace But tell me do you not still finde corruptions in you and fears and cares and sorrows for sins as you felt before Ans I do acknowledge that I finde 1. Failings in my best performances but presse forwards towards perfection 2. I sometimes meet with a messenger of Satan sent to buffet me And Phil. 3.13 14. 2 Cor. 12.7 Rom. 7.23 24. 3. I finde a law in my members sometimes rebelling against the law of my minde and seeeking at least to take me captive to the Law of sin But yet with a great deal of difference from what was before I came to see Christ more clearly For first Though Satans messengers be sent to buffet me yet I know the grace of God in Christ is sufficient for me and his strength shall be made manifest in my weaknesse 2 Cor. 12.9 10. And although rebels within me rise up against me and against the lâ—fe of grace in my soul Rom. 7.23 24. yet I thank God through Jesus Christ my Lord. Secondly And for my fears and cares and sorrow for sin now I fear not Hell and Damnation as before I did fear because I know there is no condemnation to me that am in Christ Jesus Rom. 8.1 2. endeavouring by the strength of Christ to walk not after the flesh but after the spirit as Rom. 8.1 And the law and power of the spirit of life which is in Christ hath in comfortable manner made me free from the law and power of sin and death as Rom. 8.1 2. So that as Rom. 7.12 14 22. it is not I but sin that dwelleth in me Thirdly I do indeed feel the least sin as a mote in my eye very troublesome and I finde my heart smitten within me for it yet I fear sin and fear to offend my God by sin not with a servile slavish sin as before but with a son like fear of offending so good a God and my so gracious a Father in Iesus Christ as David 1 Sam. 24.5 Romans 8.15 and 6.1 Fourthly I do grieve and sorrow for my sins and failings but yet as with a childe-like sorrow that I have any way or at any time grieved the spirit of my Father who hath sealed me to the day of Redemption in Iesus Christ my Saviour Eph. 4.30 Fifthly But still with this confidence that he which hath begun a good work in me will perfect it to the day of Christ Phil. 1.6 Sixthly So that although my enemies Spiritual or Temporal be never so many and the Tribulations never so great yet they cannot separate me from the love of Christ but when I have finished my course and kept the saith he will give to me the crown of Righteousnesse and preserve me assuredly to his heavenly Kingdom Romans 8.35 c. 2 Timothy 4.8 18. Quest 16. You have witnessed a good confession and given comfortable evidence of the life of grace in your soul and I believe the Lord Christ will bid you welcom to his Table But do you believe that the Lord doth work in the same manner with every Christian that is and may be admitted to this feast of the Lord What light hath Christ revealed to you in this particular Ans No verily I do not believe that the Lord is pleased to work in all alike I have heard a good woman say That she was born of Parents very ignorant who had little shew of Religion in them nor did they bring her up in a Religious way living then in a place of much ignorance and prophanenesse having no prayer in Family nor repeating of Sermons not so much as an out-form of Religion and the first time that ever she began to consider her wayes and the misery of her natural condition Exod. 9â— 16 c. Psa 29 8 Acts 24.25 Eph. 5.14 it pleased God to strike her with fear and terror of the shaking voyce of Thunder which made her tremble and being awakened to think of a God and to joyn her self to a few who went out to hear Gods word by which means she became a wonder to prophane people but in the end was converted and found Christ to be the comfort of her soul and many fears and cares was she pressed with in the travel of the new birth Gal. 4.19 before Christ was formed in her and she found Christ and his sweetnesse of peace to her comfort yea since that though the Lord hath several wayes tryed her faith and patience by conversion and affliction to teach her to see the emptinesse of the creature and the fulnesse of God reconciled to her in Christ yet she liveth by faith in God who hath promised never to fail her Heb. 13.5 nor forsake his sons and daughters in Christ who depend upon him in the Lord Iesus Quest 17. Have you known any other drawn by such like means to seek out after God in Christ 2 Chron. 33.12 c. Ans 1. Some have been drawn by outward losses and miseries as Manasses was by great affliction to consider of their wayes and repent of their sins so that he might say as one did I had perished unlesse I had perished if I had not lost my estate in all outward appearance I had lost my soul 2. I have have
sence of seeing both bodily by eyes of your body and spiritually by eyes of faith Ans I must still by the power of Christ exercise these three spiritual acts or actions of my soul to be exercised in every particular sacramental action 1. Diligent observation 2. Divine meditation 3. Faithful application and appropriation of all to my own soul Quest 21. How must observation be exercised by you What light shineth from Christ for your direction Ans I ought diligently by the spirit of Christ to observe the sacramental action of breaking bread Luk. 22.17 c. or powring out or giving of the wine according to the institution of Christ as it is a sacramentâ—l actâ—on for the end for which Christ appointed it Qâ— st 22. How ought you to exercise medi ation Ans By help of Christ I ought so to meditate and think of the breaking bread and powring out of the wine as to meditate of Christ crucified his body broken with torments as before noted and his blood shed for my sins Gal. 3.1 Qâ—est 23. How ought you to exercise spiritual and faithful Application and appropriation of all to your self Ans By the strength of Christ and Christs spirit strengthning and communicating strength of life from Christ to my soul I ought to apply by faith and appropriate all this that Christ hath done or suffered as done and suffered by Christ for me and my Redemption and as loving me and giving himself for me his soul to be made an offering for my sin his body to be broken with torments and his blood to be shed to the death for my eternal Redemption and salvation Isaiah 53.10 Galathians 2.20 Heb. 9.12 The twenty eighth Classis or company of Questions 1 Question VVHat is the fifth Sacramental action or objâ—ct of your sences corporal or spiritual Or upon which your sences or acts of life in your soul and body are to be exercised when you are at this holy Sacrament Ans Sacramental commemoration of the death and passsion of the Lord Iesus Christ Luk. 22.19 20. 1 Cor. 11.23 c. and of his Institucion of this blessed Sacrament the same night in whâ—ch he was betrayed his passion crucifying and death so lively set before my eyes in the celebration of this Sacrament and by Christs command to be commemorated and remembred as it is shewed forth until he come Quest 2. What are you to do in this act of commemoration Ans To exercise those three acts before specified 1. Diligently to observe how this Sacrament doth remember me of that sacrifice of the death of Christ of his inestimable love in dying for me and of the most glorious benefits that I am made partaker of in a right meeting of Christ at the Lords Table Quest. 3. What is the second 1 Ioan 4. Divine meditation I ought by the power of Christs spirit 19. Ioh. 17.20 21. to think of this memorial of Christs Death Passion and Resurrection and benefits till I be so affected with it as to rejoyce with it and never to forget this love of Christ but to be delighted with his love as to love Christ again until I come to glory with Christ Quest 4. What is the third Ans By the power of the spirit of Christ and by faith to apply the memorial of this action and passion of Christ unto my soul that it may be engraven upon my heart to be recorded and set before my eyes for ever that evening and morning and mid-day I may remember what Christ hath done for my soul and Christs love may for ever be in my heart and I may say as the Apostle Gal. 2.20 Christ loved me and gave himself for me Qâ—est 5. What is a sixth Sacramental action object or act on Christs part or on yours which is the object of your senses corporal or spiritual or in which these senses operations or actions of the soul and body are to be exercised in this holy Ordinance of Christ Ans Christs congratulation or Sacramental welcom he gives to his faithful prepared guests Take eat Take drink yea all of this and thus bidding them welcom 1. As in the Institution of Christ is evidently set forth unto us Mat. 26.26 27 28. Luke 22.19 20. 2. As Christ invited his Spouse his Church and children Canticles 5.1 Eat friends and drink abundantly O beloved that is eat abundantly not of the outward bread and drink abundantly not of the outward Wine but eat spiritually of the body of Christ by faith and the merits of Christ crucified for me and drink abundantly of the vertue of Christs blood which was shed for me For Christs flesh is meat indeed and Christs blood is drink indeed Ioh. 6.51 c. If I thus eat of Christs flesh and drink of Christs blood I shall live for ever Quest 6. What is to be acted by you And how are your corporal and spiritual sences to be exercised in this congratulation or heavenly welcom which Christ gives your soul at this Table Ans First a diligent observation of this welcom when I hear it with the ears of my body from the voyce of Christs Minister speaking comfortably cheerfully to me from Christ as to a prepared believing penitent humble hungry communicant Take and eat Take and drink in the Name of Christ bidding me welcom to Christs Table as Mat. 26. Luke 22. Quest 7. What is a second thing to be acted Answ A Divine meditation as if by the ears of my soul I did at the same time hear the voyce of Christ as once he spake to his Disciples at his last Supper so now speaking to my soul from heaven and bidding me welcom Eat my friend and drink my beloved I have loved thee I have given my self for thee I have given thee my body crucified my bloodshed for thee and for many for remission of sins feast and refresh thy soul with abundance of assurance of my love to thee at my Table O poor believing hungry and humble soul thou art welcom here in and amongst my congregation of Saints at my Table of grace and thou shalt one day be welcom and eat and drink heavenly and gloriously with me at my Table of glory in the Kingdom of heaven for ever Matthew 22. Luke 22.19 Quest 8. What is the third Ioh. 4.14 15. 6.33 c. Answ A sweet and short ejaculation or ejaculatory and darting prayer to this or this like in effect Even so Lord Iesus I blesse thy name for this sweet assurance of being welcom to thy Table strengthen my faith enliven mine eyes and hand and mouth of faith that I may see and discern thy body and thy blood I may so receive and feed on thy body and blood that I may finde and feel and enjoy such an everlasting vertue and sap and juyce of life from thee my Saviour which may enliven and strengthen thy life of grace in me here in this life to life everlasting in the
Sacrament Ans First I am to joyn with the Minister of Christ 2 Cor. 2.14 Col. 1.12 13. and the congregation of Saints in solemn thanksgiving unto God the Father the Son and the Holy Ghost for the inestimable gift of the Lord Iesus Christ for his taking our humane Nature upon him that he might be a fit Mediator betwixt God and my soul to reconcile me to God for his Passion Death Resurrection Ascention and Intercession and all his rich merits and benefits of my Redemption Vocation Iustification Sanctification and Glorification so gloriously set forth and sealed and so graciously communicated in this Sacrament to my soul and to all Saints with me at the Lords Table Secondly Humbly and faithfully to joyn in Petition for assurance that all failings and infirmities in my performances are pardoned in Christ my pardon sealed my person whole service accepted with the sweet merits and incense of Christs righteousness upon the golden Altar with a continual influence of power and vertue from Christ that all the congregation of Saints may keep covenant with the Lord and declare our thankfulnesse by our fruitfulnesse in all good works as becometh the people of God who have received so great ahd assuring plesges of the love of God to us in Christ and of our eternal salvation in and by the Lord Iesus Quest 21. What is the fourth and last thing to be acted or joyned in with the Congregation Ans Divers particulars 1. After the example of Christ to glorifie God in a holy Hymn or Psalm if it be thought fit praising the Lord for his goodnesse to his Church in Christ Iesus and to his congregation present in his Ordinance And secondly waiting for the blessing giving in and with which the congregation is dismissed according to the practise of Christ the Apostles and Churches of Christ as of old to leave the people of God with a blessing as Numb 6.22 c. 2 Sam. 6.17,18 1 Kings 8.55 c. Luke 22.50 51. And the blessing which the Apostle gave when they took leave of the Church in several Epistles as Rom 16.24 c. 2 Corinthians 3.15 And thirdly I should return home with rejoycing as the Eunuch did after he was baptized or the two Disciples who met with Christ as they went to Emmaus and take notice my self and tell others how my heart burned within me and how my souls was affected 1. With grief for my sins And 2. With joy in my Saviour while I heard Christ talking with me 1. Outwardly by the voyce of his Minister 2. Inwardly by the voyce of his spirit at his Table and how it was declared out of the Scriptures that Christ ought to suffer that his most bitter Passion and cursed Death for my sins and to rise again for my Iustification and so to enter into his glory And 3. How Christ was known to me in the breaking of the Bread in the powring out of the Wine and in Christs giving and my receiving of those soul-reviving and soul-cherishing refreshing which I enjoyed at his Table And 4. And lastly by the strength of Christ and this refreshing from Christ I am resolved with the assistance of the spirit of God the Father and God the Son and of God the holy Ghost daily to keep in memory that feast of the Lord with that sweet welcom I had at the Lords Table and in this or the like manner to bespeak my soul every morning O my soul thou hast this night received a sweet refreshing from the Lord for thy body praised be the Name of thy God and Father in Christ who is the keeper of Israel who never slumbreth not sleepeth who hath kept thee from the dangers of this night past and brought thee to the light of this day who hath awakened thee out of sleep and given thee a kinde of Resurrection from the dead Quest 22. How may I stir my soul to this Ans In this or the like manner Now O my soul be thou awakened and break thy fast with Christ and call to minde the sweet refreshing the Lord did give thee the last Sacrament at his Table and in what thou didst see and hear 1. His invitation to draw near and partake of the feast that he hath prepared 2. Didst thou not see Bread and Wine set upon the Table and with the eye of faith didst thou not behold Christ himself prepared for thy spiritual refreshing 3. Didst thou not hear the Minister of Christ consecrate those Elements to that holy use and with the ear of faith hear how God the Father had consecrated and sealed his beloved Son Iesus for thy Redemption 4. Didst thou not see the Bread broken and Wine powred out and by the eye of faith see Christs body broken with torments and his blood shed to the death for thy sins to Redeem thee from Hell and death eternal 5. Didst thou not hear Christ bidding thee welcom Take eat this is my body Drink this is my blood which is shed for thee and for many for remission of sins Mat. 26.26 27 c. 6. Didst thou not observe and believe those Sacramental promises assuring that Christ loved thee and gave himself for thee and as verily as Christs Minister having blessed and broken the Sacramental Bread and blessed and powred out the Sacramental Wine did present and give them unto thee to eat and to drink so verily hath Christ given and did Christ present and give and reach out himself for a spiritual and heavenly refreshing to thee to nourish thee to life eternal according the the Govenant of Grace 7. O my soul didst thou not take and eat the Bread and take and drink the Wine and so spiritually feed on the body and blood of Christ that in strenght thereof thou mightest walk thy great journey of this life not as Elijah fourty dayes and fourty nights to Horeb the Mount of God but to Heaven Gods Kingdom of glory 8. O my soul didst thou not actually renew thy Covenant with the Lord as God in giâ—ing and thou in actual receiving and partaking of these seals and pledges of his love consider thy self what hast thou now to do any more with sin and Satan with the World the Flesh or the Devil with any sin of omission or commission that may grieve the spirit of life Remember thy Covenant thy Promises thy Vow thy Protestations to thy God and be conscientious by the power of Christ to keep them all the dayes of thy life 9. O my soul was there not a soul-satisfying feast set before thee at that time never to let thee to return to the feast of sin again 10. And was it not the command of Christ to celebrate that Sacrament in remembrance of him Acts 8.39 Luk. 14.13 Phil. 4.11 c. 2 Tim. 4.7,8 and what he hath done for thee O then remember that holy feast every morning when thou awakest every evening when thou goest to bed Thus thou maist feed daily on
Church of God requires Quest 24. What is a second duty in publike Ans To joyne devoutly and understandingly with the Minister and Congregation in Prayer not onely attending with the eare to every confession of sinne petition for grace and all the powrings out of the Ministers soule in Prayer but with thy minde and heart to goe along with the Minister of Christ and to pour out thy soule with him and all the rest of the Congregation in every confession request or giving of thankes to God saying Amen in thy soule Psal 85.8 Phil. 4.13 Rom. 8.26 27. and in faith expecting a gratious returne of your prayers in Gods due time and this not in thy owne strength but by the assistance and strength of Christ and the spirit of Christ helping our infirmities and inabling the soule to wrastle with God in prayer Gen. 32. Quest 25. What is the sinne contrary to this duty declared Ans Not to attend diligently with our eares or to wander and be distracted in our mindes and hearts in time of Prayer or not to goe along with the Minister of God and heartily joyne with him in Prayer according to the Word of God and rule of Christ or to do this in a dead manner without any affection or life in Prayer or not to pray in faith and in faith expect an answer and gracious returne of our petitions put up rightly in matter and manner in the name of Christ John 19.23 Quest 26. What is a third duty in publike for sanctification of this blessed Sabbath and rest day of the Lord Ans This concerneth both the Ministers and People of God Ezra 7.10 Nehe. 8.8 Ezek. 3.17 Acts 20.20 21. And first the Ministers duty is to Reade Expound Catechize and Preach the Word of God without respect of persons in faithfulnesse sincerity and godly wisedome not with intising words of mans wisdome but in evidence of the spirit and of power and as becomes the Ministers of Christ Quest 27. What is the Ministers sin contrary to this duty Ans To neglect Expounding and Preaching of the Word or Catechizing or to doe it unfaithfully with entising words of mans wisdome and otherwise then becommeth the Gospell of Christ Quest 28. What is the peoples duty in this particular and what light from Christ for this Ans To attend diligently in the hearing of the Word or Catechizing to the voyce of Gods Ministers Acts 15.14 15. or to the Word of God as it is indeed the Word of God and not of man and that without wandring or sleeping with hunger after the mind of Christ in the Word and with faith and obedience as becommeth the children of God to the wil of their Heavenly Father Heb. 4.2 Quest 29. What is the sin contrary to this duty of the people Ans To neglect hearing of Gods Word or Catechizing or to heare it carelessely without devotion Faith Love or Obedience unprofitably either in respect of Gods glory or our owne salvation Quest 30. What is a fourth particular duty in which this rest-day or Lords day is to be sanctified Ans In a right communicating and partaking of the blessed Sacrament according to Christs institution Gods people being clothed upon with the wedding Garment as is declared at large in the former part of the Catechisme Quest 31. What is the contrary sinne to this duty Ans To neglect the Sacrament 2 Chron. 30. As 1 Chron. 15.13 1 Cor. 11.28 29 30. or not to receive it in a due and as right order to Gods glory and our own refreshing in Christ Jesus Quest 32. What are the duties to be performed in private in our Familes after the publike Ordinances are ended Ans Repetition and conference one with another of what we have heard Parents taking account of their children and Masters of their servants what they have remembred searching the Scriptures and examing by the Word what hath been delivered by the Minister of Christ Acts 17.11 12. in Catechizing those under our charge meditation and earnest Prayer unto God for a blessing upon the Word and Sacraments received and strength from Christ to bring forth fruits as Trees of righteousnesse Isaia 61.3 the planting of the Lord that hee may be glorified Quest 33. What is the sinne contrary to this duty Ans A meer resting in the outward hearing of the Word or partaking of the Sacrament and publike ordinance without any care of profiting our selves or Families by Repetition Conference searching the Scripture Catechizing or Prayer in our Family oâ— closets for a blessing endeavouring by the power of Christ to practice in our lives what we have heard and learned as the truth is in Jesus the neglect of any of which is sin Quest 34. This is a strict rest indeed and a strict sanctification of this rest is there any more required Ans Yes a giving of Almes and performing workes of charity and Mercy 1 Cor. 16 2. Nehe. 8.12 and that freely and liberally according to our ability and as the necessities of the Saints require Quest 35. What is the sin contrary unto this duty of Charity Ans To give no Almes and neglect workes of charity and mercy though God hath given us ability to helpe the afflicted brethren in their time of neede Quest 36. Here are many outward acts of duty to bee performed are there noâ— some inward and spirituall required also Ans Yes it is required that the childdren of God should make the Sabbath his delight and keepe a spirituall rest from sinne of omission or commission and so keepe a spirituall and holy restj indeed Heb. 4.9.10 11 c. Isai 58.13.14 as all the dayes of our lives from sinne so especially on the Lords day a preperation to that eternall Sabbath and rest from all sinne and misery which we shall enjoy for ever in the Kingdome of Heaven Quest 37 What is the sinne contrary to this duty of delight in the Sabbath and spirituall rest from sin Ans To be weary of the Sabbath or Lords Day to say or thinke as those in Amos when will the Sabbath be gone Amos 8.5 Isaia 1.12 13 14. when will the Sabbath be gone And not to rest from sin but to doe the Devills worke on Gods Day to swear to drinke tipling and distempering themselves to Whore Amos 5.21 or keepe company with Harlots Jer. 5.7 or abuse Gods Day in any wickednesse whatsoever and so to make even our outward performances odious to God and to all good men Luke 13.25 26. endangerinâ— the soule and body to a restlesse condition in Hell fire for ever Luke 16.24 Quest 38. This is a most perfect Law indeed that requireth all this in one of the Ten Commandements but J pray you who is bound to performe this duty Answ The Commandement it selfe holdeth forth this in the next words Thou thy Sonne thy Daughter thy Man-servant thy Maide-servant nor thy Ox nor thy Asse nor
a comfortable walking with God in Christ in the whole course of our lives or for terrour of wicked and ungodly men Answ First for wicked and ungodly men out of Christ 2 Tim. 3.5 Mat. 5.20 Phil. 3.5 6 7. this declares their damnable condition be they never so civilly righteous or formally and outwardly because the very sinnefull thoughts and lusts and imaginations of their hearts Gen. 6.5 6 Gen 7. are enough to drowne them in the bottomlesse Sea of Gods wrath for ever as the wicked of the old World were drowned in the floud of waters Mark 9.44 yea to drowne them in a Sea of fire in hell where the Worme never dieth and the fire never goeth out Iohn 6.44 45. except God in time open their eyes to see their misery and not onely reveale but draw them to Christ that they may believe and repent and bee saved Secondly for Gods children who are Christ's and in Christ Rom. 7.7 Rom. 7.23 24 25. this by light from Christ may bee a glasse to see their many failings even in their thoughts Phil. 3.7 8 9 10. and teach them first to love and prize Christ more who hath freed them from condemnation and curse of this Law Christ himselfe being made a curse for them that they might be blessed secondly to presse dayly to meet Christ in his ordinances publike Mat. 18.20 and secret and that by his strength their hearts may be more and more purified in believing Acts 15.5 and that by Christs vertue this Law may be written in their hearts Isai 61.3 that they bring forth and abound in all fruits of Righteousnesse that God may be glorified by their walking as a people in covenant with God in Christ Jesus Quest 16. You have declared what a Christian should doe and what use to make of this Rule of a Christian life in respect of his failings and inability to keept this Law But what if the child of God finde himselfe inabled by Christ evangelically to walke after the commandements so as hee believes as his person Gen. 4.1 2 3 4. Heb. 11.4 so his actions and services and performances are accepted with God in Christ how now ought a Christian to behave himselfe Ans To rejoyce in all thankfulnesse in Christ Jesus 2 Cor. 2.12 Phil. 4.4.13 1 Tim. 1.12 13 14. that hee is enabled by Christ in any measure to obey his Fathers will and to walke in those steps of holinesse wherin Christ walked in any the least degree in sincerity Isai 26.8.9 and endevour though not in perfection 2 Cor. 12.9 1 Cor. 4.4 Luke 17.9 1â— Titus 3.5 6.7 1 Cor. 1.30 Isai 11.10 Coloss 1.2 2 Pet. 3.18 19. But yet not to rest on our selves or in any or all his duties services or performances for justification before God or peace of conscience but to eye Christ in all as a justifyer and a sanctifyer and to rest in Christ as his peacemaker whose rest is a glorious rest dayly waiting on and seeking unto Christ for vertue and power to grow in grace and in the knowledge of our Lord and Saviour Jesus Christ in faith and holinesse praising God in all good workes of piety and charity Galat. 6.16 and by dayly light from Christ walking comfortably with Christ and all the Saints in grace according to Christs Rule untill hee or shee shall be translated to enjoy that full Communion with all the Saints yea with God the Father Sonne and blessed Spirt in Glory for ever Quest 17. Is there any further directory or light Christ for the attaining of power from Christ for this end both in my generall calling as a christian and in my speciall calling and particular relation wherein it hath pleased God to place mee Ans Certainly the best directory is to waite upon the Lord Jesus Christ who is both the way the truth and the life both for direction and power and this dayly as in private Reading Meditation Prayer and Christian conference and Chatechiseing or building up one another in our most holy faith improving our Christian Communion and society to this end for Gods glory and good edification one of another so in the publike ordinance of Christ as oft as may bee in the Preaching of the Word the administration of the Sacraments godly discipline and Prayer that all meanes may bee effectuall in and by Christs vertue to our soules for Gods glory and the good of Gods Church and children Iohn 14.6 Iohn 5.39 Coloss 3.16 as 1 Tim. 4.31 Iude. 2.15 Quest 17. What is the chiefe end of all Ans In all these the glory of God and Kingdome of the Lord Jesus is to be set up both in our hearts and lives untill wee come to Christs Kingdome of glory in the Heavens for ever And in these there are also many doubts questions and cases of conscience to bee resolved which may bee resolved in time if the Lord permit 1 Cor. 16.7 Quest 18. I shall desire the resolution but of a very few questions more and study to declare my thankefullnesse to God and you for what J am instructed in already What I pray you is the best directory for Prayer and Thanksgiving to God that J may receive all graces needfull from God in Christ and abilities to glorifie my God in every state and condition of life into which it shall please the Lord to call mee what light from Christ for this grace Ans First for the matter of Prayer in generall the Directory is that briefe forme which our Saviour himselfe taught his Disciples as it is recorded by the blessed Evangelist Mat. 6. and the 9.10 11 12 13. verses and in these words according to our English translation After this manner pray yee Our Father which art in Heaven hallowed by thy Name thy Kingdome come thy will bee done in Earth as it is in Heaven give us this day our dayly Bread and forgive us our debts as wee forgive our debtors and leade us not into temptation but deliver us from evill for thine is the Kingdom the power and the glory for ever Amen Quest 19. Js this sufficient direction for matter of Prayer Ans Yes certainly if the severall petitions in the Lords Prayer be rightly understood here is an excellent direction for a Christian to ground First his confession of sinne to God Secondly his petition for graces wanting And thirdly thanksgiving for grace received and to make his requests knowne to God upon all occasions both for attaining of good and avoyding of evill according to the Apostles direction Phil. 4.6 7. Quest 20. But doe you thinke that the repeating or saying of this or other Prayers as commonly people have used to doe to bee a sufficient manner of Prayer unto God Ans Certainely Prayer is not only a speaking of words with the mouth 1 Sam. 1.15 but a powering out of the heart and soule to God Zach. 12.10 and that by the strength
assistance of the spirit of Prayer and this rightly Rom. 8.26 in a right manner in the name of Christ and to a right end otherwise our Prayers are not right nor acceptable before God nor can we expect to be heard at Gods hand when we call upon him in Prayer Quest 21. J see then that a bare forme of Prayer is not sufficient to rest in but I must have the spirit of God inabling of mee to pray with the spirit or inner man as well as with the mouth and my soule must bee disposed in a right manner in Prayer and enabled by the Spirit of Christ but what graces are requisite in this dutie Ans Faith Repentance Humility Devotion See Classis 30. 2 Sect. in 2 Commandement pag. 502. 503 504. Zeale Fervency Perseverance and such like Graces and all in the name of Christ else all is nothing And therefore hee or shee prayeth best who hath the spirit of Prayer and can powre out his or her heart and soule to God in Prayer as Jacob and Hannab and other Saints of God have done and have beene heard in their Prayers with a gratious returne 1 Cor. 14.15 Iames 1.6 Isa 1.15 16. Acts. 10.2 Hosea 12.4 James 5.16 Psal 51.17 Iere. 50.4 5. 1 Thess 5.17 John 16.23 Quest 22. But how shall a man get the spirit of Prayer and ability to powre out his soule to God Ans I answer you must not rest in your Prayers nor in any duty you performe to God as if that did satisfie the Lord for your sins or meritoriously procured your peace with God but you must rest on Christ both for your acceptation of your selfe and your prayers upon the Golden Altar with the incense of Christs merits Revel 8.3.4 Quest 23. In what else must J wait for the spirit Ans Secondly you must waite upon God in Christ in all the meanes of grace till hee powre out the spirit of Prayer into your heart and soule that you may cry Abba Father and be heard as a child of God in Christ Gal. 4.6 Quest 24. What further direction can you give Ans Thirdly and lastly for your better enablement to expresse the desires and groans of your soule to the Lord aske your soule but these or the like foure questions to this or the like effect as speaking to your selfe Quest 25. What is the first Ans First Oh my soule to whom or to what glorious Majesty oughtest thou to direct thy Prayers at Morning or Evening or Noone day or whensoever in publike or private or secret thou desirest to gaine a blessing from the highest Heavens Psal 55.17 Quest 26. What shall I answer to this demand Ans Let thy soule answer and it will tell thee it is to the most high God the Possessor of Heaven and Earth the searcher of all hearts and the hearer of Prayer presented to him in the name and by the mediation of the Lord Jesus Christ Ps 38.13 Psal 65.2 Psal 77.1 Iohn 16.23 Quest 27. What directions Ans Endeavour in all fear and humility to begin thy Prayer with the best expressions of the most glorious Name Nature Persons Properties of this great and glorious Lord God with the acknowledgement of his Truth Power and Majesty in his Words and Workes held forth in Scripture and of thy unworthinesse which may affect thy heart by the helpe of Christs Spirit with a right temper to powre out thy soule to God in Prayer 1 Chron. 29.11 2 Chron. 30.18.19 Ezra 9.6 Nehe. 9.32 and this in the best words thou canst but chiefly have regard to thy heart which the Lord hath a speciall eye unto And so begin thy Prayer as Exod. 15.11 12.13 Exodus 34.6 7. 1 Kings 8.23.27 or in the like manner Quest 28. What is second question Answ Secondly aske thy soule a second question to this or the like effect Oh! my soule Ezra 9.5 6 7. Prov. 28.13 Dan. 9.4.5 6 7 8 9 10 11 12 13. wherein hast thou offended this great God to whom thou desirest to lift up thy selfe in Prayer that thou mayst acknowledge thine offences and seeke for further assurance of pardon before thou beg any other favour at the Lords hand as 2 Chron. 6.36 Quest 29. What direction here Ans Let thy soule first looke into the glasse of thy owne conscience Rom. 2.14 15. Acts 24.16 Rom. 3.20 Iohn 3.19 20.36 1 Iohn 3.23 Rom. 7.18 19 20. and secondly into the glasse of the Word of God both the commanding and promising part both Law and Gospell and finde out thy sinnes and accuse and condemne thy selfe for thy ingratitude for so many former mercies yea confesse and labour to be humble for thy fall in Adam for thy originall and actuall transgressions in state of nature but especially thy unthankefulnesse in dayes of grace Ephes 4.30 either in thought word or deede wereby thou hast grieved the spirit of God by whom thou art sealed to the day of Redemption and this in as good words as God makes thee able As Hannah 1 Sam. 1.17 and with the exercise of all those graces the Lord hath given thee to this end thou hast here a large field to powre out thy soule to God in if thou canst finde out thy manifold sinnes against God or the sinnes of others which thou desirest to confesse and bewaile before God thy Lord as Daniel and other Saints have done Daniel 9.7 8 9 10 11. Quest 30. What is the third question Ans Thirdly aske thy soule a third question to this or the like effect Oh my soule what dost thou want or what is thy request and the desire of thy heart to obtaine at the hands of thy God and loving Father in Christ Quest 31. And what wants may I expresse Ans Thy soule will tell thee thou wantest in the first place the assurance or more full assurance of the forgivenesse of all thy sinnes and of Gods free grace and love unto thee in the Lord Jesus thou wantest many favours from God for thy body for thy soule for this for a better life for thy wife thy husband for Parents children servants kindred accquaintance thy Neighbours thy friends thy enemies for the Kings Majesty for the Parliament the Kingdom the City and Country for Peace and Truth and a happy union and communion one with another and with the whole Church of Christ and here expresse thy minde as well as thou canst by the power of Christ the Lord careth not so much for fine words as for an honest sincere contrite heart sanctifyed by the spirit of Christ Isai 66.2 Quest 32 What is the fourth question Ans Lastly aske thy soule a fourth question to this or the like effect Oh my soule what hast thou received from this great and good God for which thou art bond to render him thankes and praise in the Name of the Lord Jesus Quest 33. What rule is there to finde this out Ans Let thy soule call to minde all or as many as thou canst of those unspeakable favours the Lord hath bestowed upon thee reckon them up imparticular out of the catalogue of Gods mercies both upon thy owne soule in particular and the Church in generall to thy selfe to thine to the people of God and what a sea of mercy mayst thou swim in and enlarge thy thankfulnesse above all for Gods free love in the Lord Jesus as Psalme 116.12 13. Quest 34. But did you ever know any man thus learne to pray Ans Yes did I know a Christian who could reade never a word upon the Booke and yet after hee had received these directions puting them carefully and constantly in practise in a secret place before God the onely searcher of hearts and the Teacher of the ignorant hee did in a short time attaine an excellent habit in Prayer and was inabled to pray dayly in his Family in a sweet comfortable manner and assuredly the Lord is the same God still to all his children in Christ and will be so to all who diligently waite on him in the use of the meanes I conclude with the Apostle now to him that is able to keepe you from falling and to present you blamelesse before the presence of his glory with exceeding joy Jude 24.25 to the onely wise God our Saviour be Glory and Majesty Dominion and Power now and ever Amen FINIS COurteous Reader there are some few Errata which the ingenuous may easily find and amend with their Pen.