Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	church_n	king_n	maintain_v	1,839	5	7.8384	4	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A06146	The order, solemnitie, and pompe, of the feastes, sacrifices, vowes, games, and triumphes: vsed vpon the natiuities of emperours, kinkes [sic], princes, dukes, popes, and consuls: with the custome, order, and manner of their inaugurations, coronations, and annoynting. With a briefe rehearsall of the funerall solemnities at some emperours, kings, and princes burials; Triplicitie of triumphes	Lloyd, Lodowick, fl. 1573-1610.	1610 (1610)	STC 16633; ESTC S108796	40,346	66

his good will herein and if his Maiesty would vouchsafe to come to the Church of Saint Bartholmewes at Frankford a place as Westminster is in England or S. Dennis in France If the Emperour come he is receiued by the Archbyshop of Moguntia and the Duke of Bauaria and the rest of the Electors meete him at the Church dore according to their custome and there with solemnitie and pompe they bring him into the Councell house in his imperial robe and his Diadent on his head to accept of this election and from thence after the election is signified vnto him by the Archbishop of Moguntia in order they come foorth into the church the Emperour vnto his imperiall seate the new elected King lead betweene the aforesaid foure Bishops vnto the Altar according to the woonted rites and ceremonies of their elections they set the King and there he is crowned King by the Electors Te Deum c. is sung then the trumpets belles gunnes and all kind of sounding is there and after al this is done they lead the King vnto his roiall seate prouided in the middest of the Church and there proclaimed King of the Romanes Kings of Rome heires of Augustus and heire of Augustus Thus shortly haue I laide downe the maner of the election of the latter kinges of Rome They haue their seuerall ceremonies in crowning of their Kinges and Emperours In Aquisgrane with siluer In Millaine with Iron and in Rome with a Crowne of gold For these three Crownes belonged proper to the Empire of Rome Of the maner and forme of the inauguration annointing of the kings of France at their coronations with al other ancient ceremonies and solemnities FOr the inauguration and annointing of the Kinges of France First a regall throane is made in the body of the Church at S. Denis the night before the king of France is crowned the keies and custody of the Church is committed to the kinges guard the King that night entreth into the church very deuoutly to pray there continueth a while in the morning the kings watch with his guard lock all the doores of the church morning praiers being ended the King with al his barons nobles peeres with al archbishops Bishops early in the morning come to the church wher the archbishop of Rhemes doth most richly attire himselfe to celebrate seruice In the meane time the Abbot and the Monkes of Rhemes bring Ampullam to S. Dennis with great reuerence the Archbishop comming to the Altar in his Pontifical robes and speaketh to the king in this wise We request thee and require thee that thou defend the canonicall priuiledge of the Church committed to our charge that thou wilt obserue iustice and the law of France The charge giuen to the K. of France at their coronation as that thou wilt keepe vs and saue vs as a King ought in his Kingdome preserue and maintaine any that putteth confidence vnto him whether he be of the Cleargy or of the Laiety To this the King dooth promise and voweth that he will defend maintaine and keepe with all his power both the state of the Cleargie and the Laiety saieng Promitto iuro me vnicuique vestrum legeÌ„ ius debitum Ecclesiae seruaturum This doth the king of France promise and sweare with a solempne oath before all the states of France The Kings oath After the kings oath is ended two Archb. take the king by the hand and lead him before the high Altar where he kneeleth vntill some certain songs and praiers be ended Vpon the Altar is set most solempnly the imperial Diadem of France with another lesser crowne beside the regal sword in his scabberd there are also laid vpon the Altar a paire of golden spurs a Scepter of pure gold with a golden rod springingforth as it were out of an Iuory hand also a paire of hose The ancient monuments at the coronation of the K. of France called Sandanali of purple collor wrought ouer cum floribus Lirinis of pure gold a coat which is called Dalmatica and a regall cloake these were ancient monumentes and orders of France instituted by Charles the great left as reliques monuments after him to his successors the kings of France These ought the Abbat of S. Dennis to bring to Rhemes from his owne Monastry the K. standing before the Altar vnlaceth himselfe vnto his shirt the great Chamberlain of France receiueth at the Abbat of S. Dennis the sandals which the king weareth After the Duke of Burgundy putteth the kings spurs on and presently taketh them off againe then the Archbyshop girdeth the sword to the kings side and straight taketh it off and draweth it out of the scabberd and deliuereth it into the kings hand saieng Accipe gladium tibi datum quo possis repellere omnes inimicos sanctae Ecclesiae regnuÌ„ tibi commissum defendere c. Take this sacred Sword which is deliuered vnto thee from aboue whereby thou maist resist banish all the enemies of God and the aduersaries of his Church defend the kingdome committed vnto thee Then the Chore sang this Antheme Confortare esto virilis obserua legem domini Dei tui c. The words of the ceremonies Be strong and corragious and obserue the lawes of thy Lord God that thou maist waike in his waies and keepe his commandements as testimonies of his loue and God shall strengthen thee and saue thee wheresoeuer thou be The king taketh the sword out of the Archbishopes hande and deliuereth it to the Constable of France to bee caried before the King then the king is annointed with the holie and most sacred oile which was brought by the Abbot of Rhemes but before that the K. is annointed the Archbishop readeth 3. short collects for the grace blessing of God wherby the king might the better gouerne his people with wisedome vertue Then the King kneeling is ready for the holie oile and by the Archbyshop is annointed in fiue places of his body First vpon his head then vpon his breast thirdly in the armeholes fourthly on his elbowes and fiftly and vppon both his shoulders saieng these wordes at euery seuerall annointing Vnguo te oleo sanctificato c. I annoint thee with this sanctified Oile in the name of the Father c. and all the Bishops and States say Amen While the Archbyshop annointeth the King they in the Chore sang this Antheme Sadoke the high priest and Nathan the prophet came to Salomon at Ierusalem merilie saieng The Anthem at the annointing of the King God saue king SalomoÌ„ for euer TheÌ„ the Archbishop reciteth a Collect desiring God to annoint this King as hee had annointed his Priestes Prophetes and his Martires which onely through faith subdued Kingdomes c. When the Archbyshop had ended some praiers after the annointing of the King and being lead vp againe by the Archbyshop and Byshops the great Chamberlaine of France

The Archbyshop demaundeth againe Wilt thou bee a Defender to guard the Church and the Ministers therof The kyng answereth I will The thyrd time the Archb. asketh the king Wilt thou maintain rule and defend the kingdom which God committeth into thy hand according to the lawes customs of Polonia To this the K. answereth and saith that he wil perform by the help of God al these things faithfully truly with al care and diligence to the vttermost of his power And then the king kneeling before the Archbyshop bareheaded with both his haÌ„ds vpon a book vttereth these words I N. naming his owne name that shall be King of Polonia doo professe and promise before God and his Angels that I will with all faith and trueth keepe the lawes exercise iustice maintaine the peace and quieâ—etâ—esse of the church and yeeld due obedience reuerence and canonicall honour to the Pope of Rome The oath of the K. of Poland at his coronation and to his Bishops pro posse nosce as Emperours and other Kinges doo and will obserue due honour and loue to the states of Polonia so God help me and the contentes of this sacred booke Then the Archbishop reciteth a collect that it would please God to blesse him as he did blesse Abraham and Moses and to send him victories and triumphes as he did send to Iosua and to Dauid to teach him with wisdom as Salomon with the mildnes of Moses with the fortitude of Iosua with the humility of Dauid and with the faith of Abraham c Then the Archbishop kneeling on his knees and the king flat on his face vpon the ground singeth aloud from the high Altar this verse that it would please God to accept of this seruice as a reasonable sacrifice the Quire answering Wee beseech thee to heare vs good Lord. Then the Archbyshop standing turneth vnto the King holding the crosse vpon him being vpon the ground goeth forward with his praiers saieng Hunc in Regem coronandum bene dicere digneris that it would please God to blesse this new elected King the Chore answering as before Then the Bishops the Abbats and the Chore sing the Letany Supra Regem ouer the king which all this while lieth flat on his face vpon the ground When the Letany is ended the Archbyshop sitteth downe the King before him kneeling the Archbishop annointeth him with the thumbe of his right hand he annointeth the king in the palme of his right hand Their King is annointed and from thence vnto his elbow and betweene his two shoulders saieng I annoint thee king with this holy and sacred oile in the name of the Father and of the sonne and of the holy Ghost Then the Archbyshop praieth vnto God to blesse this annointed king by him as he did blesse Iehu Azachiel being annointed by the hands of Helias the one K. of Israel the other King of Siria As Dauid Saul by the hands of Samuel After many of these godly Collects and praiers for the inauguration and annointing of kings published Dalmatical robe the Archbishop doth againe attire the King with his Dalmatical robe saieng Take this robe formed and framed quadrant foure square that thou maist knowe that the foure coastes of all the whole world are subiects to the deuine power of God and that there is no power nor authoritie but from God From the high Altar the King is lead into his royall seat where the Archbishop deliuereth vnto the King kneeling vp-his knees a Sword The words ceremonies at the coronati-of the king of Polonia saieng Accipe Gladium de super Altare c. Take this Sword taken from the Altar and consecrated by the authority of the Apostles to reuenge euill to presse iniquitie and to destroy the enemies of God In like sort he setteth the Diadem vpon the Kings head with like wordes and ceremonies as the Hungarians doo Then the Archbyshop deliuereth the scepter into his right hand and the Apple into his left hand vttereth these words Accipe virgaÌ„ c. Take this scepter the scepter of equity and vertue the scepter of thy Kingdome And so the Apple the figure and type of the world with the like wordes as before At that time the new annointed king dooth offer bread and wine for sacrifice which being ended he is lead into the middest of the Cathedrall Church into a regall throane made for that purpose wherof by the Archbysh the king is put in possession of his kingdome saieng these words Sede retine locuÌ„ tibi a Deo delegatum Sit and keepe that place geuen vnto thee from God Then he saieth Firmetur manus tuae exaltetur dextra tua as before After this the Archbishop standing vpon the right hand of the King he praieth vnto God to visit this King as he did visit Moses in the bush Iosua in his tents Gedion in the fields and Samuel in the Temple This being thus finished the King is brought into his Pallace with all the pompe and solempnity that may be These are the ceremonies and solempnities at the coronation of any of the kings of Poland Of the annointing and coronation of the kinges of Bohemia and of the ceremonies and solempnities therof AT the very day that the Kings of Bohemia should bee annointed and crowned all the knightes Barons and chiefe Nobles of Bohemia meete at the pallace of the new elected king about sixe of the clock in the morning From thence with all pompe he is most rotally brought to the Cathedrall Church at Praga The Metropolitane of Bohemia before whom went foure of the principall Peeres of Bohemia two of the foure caried either of them a loafe of bread of some round bignesse Vincenslaus the first annointed king of Bohemia by whom all their reliques and ceremonies were first instituted the one on a golden standing cup the other on a siluer cup for that gold and siluer are fit for Sacrifice The other two caried two golden pots full of white wine Before the king are caried a rich precious Diadem the Scepter and the Apple The Sword which was a monument that Vincenslaus left to his Successors was caryed by the Chancelor of Bohemia in a scabberd of red Holoserico Holoserico a kind of precious costly silke Thus the King was lead out of the Chappel of S. Vinceslaus being by the Chamberlaine of Bohemia attyred after the maners and ancient custom of the Bohemians to the high Altar where the Archbyshop of Praga attended and expected the Kings comming Assoone as he that caried the Diadem before the Kinge came in sight of the people the troope of Trompetors sounded and a number of brazen hornes were with all triumphant myrth likewise sounded The solempa musike and melody vsed at the coronation of the K. of Bohemia the Organes and other musicall instrumeÌ„ts began also to sing with the quire While these melodies were doing the reliques monuments wer brought

from Vinceslaus Chappell and laid vpon the high Altar all other regall Ensignes called Insignia regia symbola were also laid vpon the Altar except the two loaues of bread and the pots of wine which were laid vpon a side table When this musicall noise ended the King was solempnly lead vnto the Altar and presented by all the Bishoppes of Bohemia before the Archbyshop of whome they require in the name of the holy Church their mother that this new elected Prince should be King of Bohemia The demaÌ„ds of the Archb. to the Nobility of Bohemia concerning their new elected King thereunto the Arcbyshop demaundeth of the Byshops whether they thought him fitte and woorthy for so high a dignitie They all with one voice affirmed the woorthenesse of the man Then all they kneeling downe with the Archbyshop and the King fell to prayers After praiers the Archbyshop blesseth the King three seuerall times wishing vnto him a most happie and fortunate raigne to the which the Byshoppes answere Terogamus audi nos From hence the King was lead by the Byshops to his seat being set in the middest of the Quire vnder a canapy of great marueilous rich state the byshops cum suo quisque Episcopali pedo on the one side of the King with the rest of the Peeres Nobles of Bohemia on the other side also they that caried the Diadem the Scepter the Sword and the Apple From his seat againe the King was brought vnto the high Altar where the Archbyshop read before the King ex libro rituali the customes Ceremonies and orders of his Predecessors After he had annointed the new King with his right thumb with the sacred oile vpon his arme in the maner and forme of a crosse Likewise hee annointed him on his breast The annointing of the k. of Bohemia and on both his shoulders This being ended the Noblemen brought to the Archbyshop the Diadem the Scepter the Sword the Apple and the Ring he receiuing the same doth first sanctifie and hallow them before he deliuereth them to the king After in this order he doth deliuer the sword into the Kings hand naked The ceremonies at the coronation of the King of Bohemia and after the Archbyshop taketh the naked Sworde out of the Kings hand and putteth it in the Scabberd and girdeth it to the Kings side Secondly he putteth the ring vppon that finger of the right hand which is called Anularis digitus Thirdly he deliuereth into the left hand the Apple and the Scepter into the right hand of the King These Ceremonies being once ended the Archbyshoppe dooth aske the King certaine questions on this manner as the Polonians vse at the coronation of their Kings Wilt thou maintaine the Faith Wilt thou defende the Church and be a buckler and shield vnto the Ministers thereof The charge giuen to the K. of Bohemia at his coronation Wilt thou protect and defend this Kingdome committed to thy charge Wilt thou obserue the lawes and customes of Bohemia To al these the King answereth and saith I will thereupon taketh his solempn oath Then is there also a nobleman in the name of the King that demaundeth also of the people The oath of the King whether they bee contented to be subiect to this newe elected King and whether they confirme the Kingdome vnto him with al obedience and faith due vnto him to be performed and yeelded This being consented vnto by the states and the people certaine of the chiefe men come before the King in the name of all the whole Kingdome laying their handes vppon the imperiall Diadem as the maner is of Bohemia doo sweare solempnly with their faith and trueth in the name of all the people of Bohemia to serue the King to obey him as their soueraigne Lord and maister This being ended the Archbishop pronounceth out saith Thanks be vnto God and therewith the Trompets gunnes belles altogether soundeth with such noise and triumph vntil the King be brought againe with all pompe and solempnitie vnto his pallace This is the maner and ceremonies of the annointing and inauguration of the Kinges of Bohemia at their coronation Of the inauguration annointing of the great Duke of Muscouia with the ceremonies at their coronation AT the coronation of the great Duke of Muscouia all the states of Muscouia which they cal Camesi assemble together at S. Michaell their chiefe Temple the day appointed for the coronation the Citie is so strawed with flowers and sweet odours and set foorth with boughs that their triumph is great feasting according to the custome of the Muscouites The great men meete the Duke or the Emperour and bring him into the Temple who at his comming into the Temple an old fatherly man meeteth him hauing on a long garment down to the ground BoÌ„bycina veste This imbraced the Emperour most curteously for he was the Metropolitane of Muscouia Muscouian Ceremonies or the chiefe priest which they call Princeps sacrorum whose authoritie in that countrie is great In the midst of the Temple was made a Theator with seates to sit on and with staires to passe to euery place of the Theator being set forth with most sumptuous showes The seat of the Emperours was made most roiall A seat or a chaire and with great magnificence sitting in Scamno with a rich purple cap on his head beset with gold and precious stones a precious garment wrought with gold and laced cloase at his breast called Bombycina vestis his hands so beset with Iewels that only the Emperours hands and his head were to be woondred at Now the Emperour beeing in his Pallace the States and the great men in their seates the chiefe Priest or the Metropolitan turneth his face and looketh vppon the Emperor saieng My most louing Sonne and great Duke of Muscouia now the Goddes haue placed thee in the highest tower of Fortune and in the great state of dignitie not to harme or hurt thy people but to help and to guide them not to deuoure them but to relieue them ministring lawes iustice to euery man alike laying before thine eies the noble examples of the best Emperors thy father brought much calamitie and wrought manie daungers to this Empire Wilt thou defend thy countrie with Iustice The Metropolitans questions to the Emperour and with Armes make much of good men and subdue the wicked If thou doo this we thy Citizens here will pray vnto the regall Goddes of supernall and infernall power to blesse thee with much felicitie that in thee we may see our Countrie flourish This being done the people make great ioy and triumph from the highest to the lowest and therewithall much money is throwne among the vulgar people I could not read of any crown nor of any other monuments among the Muscouites for it seemed by the tyranny of the Emperours that they vse very fewe godly ceremonies I should haue set downe at the comming of the great

was geuen to Abraham Moses Dauid in vanquishing their enemies the K kneeling vpon the left hand of the Metropolitane before the Altar at these praiers which being finished the K. is annointed on his right arme and vpon his right shoulder with the sacred oile called ArcanuÌ„ After the ancient customes and maners of the kinges of Hungaria Then was the King by the Bishops and Princes brought into his seat Stephen the first king annointed in Hungary and from thence he was lead into a secret chancel putting off his princelie robes and putting on the olde ancient regall weeds of K. Stephen which were lest there for monuments from Steuen for the coronation of the Kinges of Hungarie his successors as France doo of Charles the great wrought ouer with silke and golde where the pictures of the twelue Apostles before the throne of God vppon their knees cum auris cothurnis on his feet He was in this habit leade againe to his seat and from thence brought vnto the Altar where the Metropolitane deliuerth into his hand the naked sword saieng vnto the king in this sort Take this sacred sword by the authority of the Apostles to thee it is giuen to exercise iustice to maintaine trueth to reward vertue The crowning of the Kings of Hungary and to punish vice With this sword protect thy people defend the Church persecute heretikes saue widowes and Orphanes from wrongs These with many other good wordes being spoken by the Metropolitane the King flourisheth the naked sword vpon the right hand and then vpon the left hand in token that he will execute the lawes of Hungary iustly and truly euery where and then putteth the Sword into the scabberd and girdeth it to his side Then the Byshops doo bring vnto the Metropolitane the crowne which he taketh from the Bishops and setteth it vppon the Kinges head saieng these words Take this holy and sacred Diadem in honour and glorie of the Trinitie and know that thereby thou art called to bee also a spirituall Pastor in the mysteries of the Church hoc crede opus fortitudinis esse against the enemies of God Then the Metropolitane taketh the Scepter and deliuereth it into the Kings hand and saith these wordes Virtutis veritatis virgam accipe receiue here the rod of vertue and trueth whereby thou must put downe the wicked proud man exalt the good and godly man direct the ignorant remember that this Scepter is virga aequitatis virga regni and therefore vse iustice and loue trueth for that purpose God hath annointed thee king of Hungarie This being finished the king is lead by the Metropolitan the Byshops the Peeres from the Altar vnto his seat with his crowne vpon his head with his Scepter in his hand and with the rest of the Ensignes caried before him When he is placed in his seat by the Metropolitan he saith vnto the King Stet hic inclitÃ¨ Rex ac regna Then the Metropolitan doth make his praier for the King in the latter end of which praier he saith FirmeÌ„tur manus tuae exaltetur dextra tua iudicium praeparatio sedis tuae After this he is brought againe by the Metropolitan vnto the Altar where both the Metropolitan and the King receiue the Communion After seruice done the King and the Metropolitan goe together vntill the king come to a sumptuous regall seat prouided for him where the Lawes and customes of Hungaria are read vnto him where the King taking the Crowne from his head sweareth vppon the Crowne to performe all the lawes and customes of Hungaria as nigh as he can and with that the people shout and crie aloud Vladislaus was crowned and annointed King of Hungarie with all myrth and melody they can This is the ancient order of the coronation of the Kinges of Hungaria This inauguration was solempnized vppon the eleuenth day of the Kalends of October at the coronation of Vladislaus King of Hungaria The ceremonies solemnities at the inauguration of the kings of Polonia at their crowning and at their annointing FIrst al the Archbishops Bishops Abbats Suffragans with al the Peeres of Polonia shal meete together in the cathedrall Church of Graconia the Bishops in their pontificall weedes Cum stolis albis Mitris infulis super pellices In like sort the Knightes Barons and all the Nobles of Polonia meet in the cathedral Church The Archbyshops Bishops and chiefe peeres with great pompe goe in order to bring the new eleted King to his coronation The King was apparelled by the Lorde Marshall of Poland and by the chiefe Maister of Ceremonies whose Office is alwaies to attend the ceremonial Order Ensignes and Monumentes The kyng had Sandals on his feete Gloues on his hands a Coat a Cloake painted and figured with alba Dalmatica in these ceremoniall weeds appointed for the kings of Polonia to come from the Pallace to the Cathedral Church where the king is lead betweene two Byshoppes the rest before him and behinde him in most solempne order from the Church into his seat The ceremonies vsed at the coronatioÌ„ of the King of Poland where standing in his royal Seat the Archbish reciteth certaine short Collects the Crowne the Scepter the golden Apple a naked Sword were caried before the king the Byshops Abbots with the Archbishops had their Crosses caried in solempn order before the king likewise vntill they came to the Church doore there the Embassadors Legates of forreigne kings receiue from these Noble men the crown the Scepter the Apple and the Sword and they caried them from the Porch of the Cathedral church vnto the high Altar vpon the which Altar these Regal Ensigns are said this being done The admonitioÌ„ charge giuen to the K. of Poland at his coronation one of the Byshops after a few ceremoniall praiers coÌ„meth vnto the kings seat standing before the king he admonisheth the king of the great dignity that he was to receiue at the hands of the Bishops the Ministers of God the vicars of Christ for that day to annoint to crown him king of Polonia giuing the king to vnderstaÌ„d of the faith pietie vertue that belong to Princes reciting to him the care and diligence that should bee in a king consideryng all powers and authoryties to come from God by whom kyngs do rule gouerne These with many the like words as are spoken to the kings of Hungaria for that diuers of the ceremonies and crowning of the kyngs of Hungaria and of the kyngs of Polonia do agree in many things Then the new elected kyng is brought froÌ„ his seat vnto the Altar where the Archbysh is at seruice After Praiers done then he turneth vnto the new kynge and demaundeth these questions of hym Wilt thou hould maintaine the holy Apostolique fayth from the Catholique Church receiued The kyng affirmeth and saith I wyl The demands to the Kinges of Poland with their answer to the same

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