threatenings and foretold him of thy certain terrible Judgements that hée might sly from the wrath to come but alas wée perceive not that hée repenteth or resenteth but hardeneth his heart against reproof as if hée were able to contend with thée and overcome thy power O let us prevail with thée for grace that wée may prevail with him for Penitent confession and reformation O Pitty a miserable sinner miserable as that hée laieth not to heart his misery nor Pittieth himself O save him from the Gall of Bitterness and from the Bonds of his Iniquity give him â—…tance unto life that hee may recover himself out of the snare of the Devil who is taken Captive by him at his Will Give him not up to a blinde minde to a seared conscience a heart that is past feeling nor to walk in his own counsels and after his own lusts Let him no longer despise the riches of thy Goodness and forbearance and long-suffering nor with a hardened impenitent heart treasure up wrath against the day of wrath and revelation of thy righteous Judgement who wist render to every man according to his Déeds even to them that are contentious and obey not the truth but obey unrighteousness indignation and wrath Tribulation and anguish upon every soul of man that doeth evil Let him bée sure that the judgement of God is according to truth against them that commit such things and let him not think in his impenitency to escape thy judgement O suffer him not when hée heareth the threatnings of thy Word to bless himself in his heart and say I shall have peace though I walk in the Imaginations of my heart and add sin to sin lest thy Anger and Jealousie smoke against him and thou wilt not spare him but blot out his name from under Heaven and all thy curses lye upon him and thou separate him to Evil even to the worm that dyeth not and to the fire that is not quenched O save him from his sins from his Impenitency and the Pride and stubborn ness of his heart O save him from the Everlasting Flames and from thy wrath which hée is the more in danger off because hée féeleth not and feareth not his danger Let him know how hard it is for him to kick against the Pricks and how woful to strive against his maker lay him at thy footstool in sackcloath and ashes in tears and lamentation crying out Woe unto mée that I have sinned and humbling his soul in true contrition and loathing himself and begging thy pardoning and healing grace and begging the Prayers and Communion of thy Church and resolving to sin wilfully no more but to live before thée in uprightness and obedience all his daies O let us prevail with thée for the Conversion of this Impenitent sinner and so for the saving of his soul from death and the hiding and pardoning of his sins that hée that is lost may bée found and hée that is dead may bée alive and the Angels of Heaven and wée thy unworthy servants here on Earth may rejoyce at his repenting let us sée him restored by thy grace that wée may joyfully receive him into our Communion and thou mayest receive him at last into thy Heavenly Kingdome and Satan may bée disappointed of his Prey for thy mercy sake through Jesus Christ our Lord and only Saviour Amen A Form of Rejection from the Communion of the Church IEsus Christ the King and Law giver of the Church hath commanded that If a Brother trespass against us wee go and tell him his fault between him and us alone and if hee will not hear us wee shall then take with us one or two more that in the mouth of two or three Witnesses every word may bee Established And if hee shall neglect to hear them that hee tell it to the Church and if hee neglect to hear the Church that hee bee to us a Heathen Man and a Publican Matth. 18. 15 16 17. And that wee keep not company if any that is called a Brother bee a Fornicator or Covaious or an Idolater or a Raylor or a Drunkard or an Extortioner with such a one no not to eat 1 Cor 5. 11. And that wee withdraw our selves from every Brother that walketh disorderly and note him and have no company with him that hee may bee ashamed 2 Thess 3. 6. 14. According to these Laws of Christ wee have admonished this offending Brother who hath greatly sinned against God and grieved and injured the Church wee have earnestly prayed and patiently waited for his repentance but wee have not prevailed But after all hee continueth impenitent and will not be perswaded to confess and forsake his sin Wee do therefore according to these Laws of Christ Declare him unmeet for the Communion of the Church and reject him from it Requiring him to forbear it and requiring you to avoid him and wee leave him bound to the Judgement of the Lord unless his true Repentance shall prevent it A Form of Absolution and Reception of the Penitent THough you have greatly sinned against the Lord and against his Church and your own Soul yet seeing you humble your self before him and Penitently fly to Christ for mercy resolving to do so no more hear now the glad tidings of Salvation which I am commanded to declare unto you 1 John 2. 1 2. If any man Sin wee have an advocate with the Father Jesus Christ the Righteous And hee is the Propitiation for our sins 1 John 1. 9. If wee confess our sins hee is faithful to forgive us our sin and to cleanse us from all unrighteousness Isa 55 6 7. Seek the Lord while hee may bee found Call upon him while hee is near Let the Wicked forsake his way and the unrighteous man his thoughts and let him return unto the Lord and hee will have mercy upon him and to our God for hee will abundantly pardon Prov. 28. 13. Hee that covereth his sin shall not prosper but whoso confesseth and forsaketh them shall have mercy Gal. 6. 1. Brethren if a man bee overtaken in a fault restore such a one in the spirit of meckness considering thy self least thou also bee tempted According to this word of Grace do loose the bonds here laid upon you and receive you again into the Communion of the Church requiring them to receive you and not upbraid you with your sin but rejoyce in your recovery And I do declare to you the pardon of all your sins in the Blood of Christ if your Repentance bee sincere And I exhort charge you that you beleevingly and thankfully accept this Great unspeakable mercy and that you watch more carefully for the time to come and avoid temptations and subdue the Flesh and accept reproofes and see
worship It is easier to agree upon few things than upon many upon great and certain and necessary things than upon small uncertain and unnecessary things and upon things that God himself hath revealed or appointed than upon things that proceed from no surer an Original than the wit or will of man The strict prohibition of adding to or diminishing from the things commanded by the Law-giver of the Church Deut. 12. 3â— doth put such a fear in the minds of multitudes of the loyal subjects of Christ lest by such additions or diminutions in the matters of his worship they should provoke him to displeasure as will bee a certain perpetual hindrance to any common unity or Concord in such humane impositions of which many of the servants of the jealous God will have a continual jealousie With grieved hearts wee now renew the lamentable divisions occasioned already by these Impositions ever since the Reformation in the daies of King Edward 6th and the grievous fruits of those Divisions How they destroyed Charity the character of Christs Disciples and exasperated mens minds against each other How they corrupted mens prayers and other exercises of devotions and made them pray and preach against one another How their tongues were emboldned to the censuring of each other one party calling the other Factious Schismatical Singular and Disobedient and the other calling them Antichristian Proud Tirannical Superstitious Persecutors and Formalists And such language still increasing the uncharitableness and divisions till the increase of imposing rigour on the one side and of impatience under Sufferings on the other side was too great a preparation to those greater calamities which are yet bitter to the remembrance of all whose interests or passions have not Conquered their humanity And the continuance of so much of the causes and effects doth infallibly prove that if the same impositions bee setled upon us the same Heart-divisions will bee still continued Brethren will disdain the name and love of Brethren to each other which yet Christ himself by condiscending and reproving love vouchsafeth to them all Instead of loving one another with a pure heart fervently there will bee if not hating yet grudging at one another censuring and despising one another Which effects will still increase their cause and make one side think that they are necessitated to bee more rigorous in their Coercions and the other think that they are allowed to bee more censorious against those by whom they suffer And how many thousands on both sides by such a stream of temptations will undoubtedly bee carried on in a course of Sin from day to day and by heart sin and tongue sin by Pulpit sins or sins in other parts of Worship will dishonour God and provoke him to indignation against them and the Land wee may not without astonishment and grief of heart foresee or foretell And its easie to foresee how the innocent will bee numbred with the faulty and those that do but feel their sufferings and the sufferings of the Church on these occasions and do but groan and sigh to God and pray for succour and deliverance will bee thought to bee guilty of discontent and faction and bringing the Government of the Church and consequently of the Kingdome into hatred or dislike and so their sufferings will be increased And hee that is commanded by the Laws of humanity to be compassionately sensible of the Calamities of others shall bee thought an offender for being sensible of his own It s easie to fore-see how those expressions in mens Sermons or Prayers or familiar Conference which seem to any mis-understanding or suspicious or masicious hearers to intimate any sense of sufferings will be carried to the ears of Rulers and represented as a crime And nature having planted in all men an unwillingness to suffer and denied to all men a love of calamity and necessitated men to feel when they are hurt and made the tongue and countenance the Index of our sense these Effects will be unavoidable while such Impositions are continued and while a fear of sinning will not suffer men to swallow and digest them and what wrong such divisions about Religion will be to the Kingdome and to His Majesty wee shall not mention because our Governours themselves may better understand it On the other side what universal ease and peace and joy would be the fruits of that happy unity and concord which the reasonable forbearances which wee humbly petition for would certainly produce how comfortable would our Ministerial labours bee when wee had no such temptations burdens or disquietments When wee lay not under the Reproofs of Conscience nor the suspicions or displeasure of our Superiours but might serve the Lord without distraction and bee among his servants without such fears Phil. 1. 14. 1 Cor. 16. 10. How much would the hands of the Builders be strengthened for the work of God when they speak the same things and there are no divisions among them but they are perfectly joyned together in the same minde and judgement 1 Cor. 1. 10. when they are like-minded having the same love being of one accord of one minde doing nothing through strife or vain glory which will never be while the one calls the other factious and schismatical and the other calleth him superstitious and tyrannical but when Christ hath taught us in lowliness of minde to esteem others better than our selves and not to look every man on his own things his own gifts and virtues and worth and interest but every man also on the things of others and till the same mind bee in us that was in Christ Jesus that humbled himself and took upon him the form of a servant and made himself of no Reputation Phil. 1. 2 to 9. How much should wee honour the Body the Spirit the Hope the Lord the Faith the Baptism the God and Father of all Beleevers which are one if wee were one among our selves which will never be till with lowliness and meekness and long-suffering wee forbear one another in love instead of hating reviling and persecuting one another and till wee endeavour to keep the unity of the Spirit though given in various degrees rather than an unity in unnecessary things in the bond of peace Ephes 4. 2 3 4 5 6 7. and till the well-joynted and compacted body do edifie it self in love by a due contribution of mutual supply and grow in Christ the proper head instead of contending with it self and dis-joynting and tearing it self into peeces because of our different measure of understanding and our unavoidable differences about some small unnecessary things vers 13 14 15 16. How beautiful would our holy Assemblies be and how delightful the worship of God there celebrated if wee had all laid by the unchristian spirit of hatred envy emulation murmuring wrath variance strife heresies seditions and all uncharitableness and with one minde and one mouth did glorifie God Gal. 5. 19 20 21. Rom. 15. 16. which will never
put yee on the Lord Jesus Christ and make no provision for the flesh to fulfil the lusts thereof Love not the World neither the things that are in the world if any man love the world the love of the father is not in him For all that is in the world the lust of the flesh the lust of the eye and the pride of life is not of the Father but is of the world Enter yee in at the strait gate for wide is the gate and broad is the way that leadeth to destruction and many there bee that go in thereat Because strait is the gate and narrow is the way that leadeth unto life and few there bee that finde it For the grace of God that bringeth salvation hath appeared unto all men teaching us that denying ungodliness and worldly lusts wee should live soberly and righteously and godly in this present world looking for the blessed hope and the glorious appearing of the great God and our Saviour Jesus Christ Who gave himself for us that hee might redeeme us from all Iniquity and purifie to himself a peculiar people zealous of good works Blessed is the man that walketh not in the Counsel of the ungodly nor standeth in the way of Sinners nor sitteth in the seat of the Scornful But his delight is in the Law of the Lord and in his law hee doth meditate day and night The ungodly shall not stand in the Judgement nor sinners in the congregation of the righteous Wherefore wee receiving a Kingdome which cannot bee moved let us have grace whereby wee may serve God acceptably with reverence and godly fear for our God is a consuming Fire Seeing then that these things shall bee dissolved what manner of persons ought yee to bee in all holy conversation and godliness looking for and hasting to the Comming of the day of God Therefore my beloved Brethren bee yee stedfast unmovable alwaies abounding in the work of the Lord for as much as yee know that your labour is not in vain in the Lord Then may bee said the 95. or the 100. Psalm or the 84. And next the Psalms in order for the day And next shall be read a Chapter of the Old Testament such as the Minister findeth most seasonable or with the liberty expressed in the Admonition before the second book of Homilies After which may be sung a Psalm or the Te Deum said then shall bee read a Chapter of the New Testament and then the Prayer for the King and Magistrates And after that the 67. or 98. or some other Psalm may bee sung or said or the Benedictus or Magnificat And the same order to bee observed at the Evening Worship if time allow it NExt after the Psalm the Minister shall in the Pulpit first reverently prudently and servently pray according to the State and necessities of the Church and those especially that are present and according to the subject that hee is to preach on And after prayer hee shall preach upon some Text of holy Scripture suiting his matter to the necessities of the Hearers and the manner of delivery to their quality and benefit Alwaies speaking from faith and holy experience in himself with plainness and perspicuity with reverence and gravity with convincing evidence and authority with prudence caution faithfulness and impartiality with tender love and melting compassion with servent zeal and perswading importunity and with frequency and unwearied Patience waiting on God for the success After Sermon hee shall pray for a blessing on the word of Instruction and Exhortation which was delivered And in his Prayers before or after Sermon ordinarily hee shall pray for the Conversion of Heathens Jews and other Infidels the subversion of Idolatry Infidelity Mahometanisme Heresie Papal Tiranny and Superstition Schisme and Prophaneness and for the free progress of the Gospel and the increase of Faith and godliness the honouring of Gods name the enlargement of the Kingdome of Christ and the obedience of his Saints through the Nations of the Earth And in special for these Nations for the Kings Majestie and the rest of the Royal Family for the Lords of his Majesties Counsel the Judges and other Magistrates of the Land for the Pastors of the Church and all Congregations committed to their Care and Government Alwaies taking heed that no mixtures of impâ—â—dent disorderly expressions of private discontent and passion of unreverent disobedient seditious or factious Intimations tending to corrupt and not to edifie the peoples minds do turn either Prayer or Preaching into sin And ordinarily in Church Communion especially on the Lords Day which is purposely separated for the joyful Commemoration of the Blessed Work of mans Redemption a considerable proportion of the Publick Worship must consist of Thanksgiving and Praises to God especially for Jesus Christ and his Benefits still leaving it to the Ministers discretion to abbreviate some parts of Worship when hee seeth it needful to bee longer or some other The Sermon and Prayer being ended let the Minister dismiss the Congregation with a Benediction in these or the like words Blessed are they that hear the Word of God and keep it The Lord bless you and keep you the Lord make his face to shine on you and bee gracious unto you The Lord lift up his countenance upon you and give you Peace The Grace of our Lord Jesus Christ and the love of God the Father and the Communion of the Holy Ghost bee with you all Amen Except there bee a Communion in the Sacrament of the Lords Supper to bee celebrated or any further Worship to be performed and then the Minister may delay the Benediction till the End And because when there is leisure the Prayers of the Church should bee as full as the Rule and our Necessities require let the following General Prayer bee used when the Ministers findeth it convenient instead of the Letany and Collects Here are also adjoyned a Thanksgiving for Christ and his benefits and a Hymn to bee used at the discretion of the Minister either after Sermon or at the Communion or on other daies A Prayer for the King the Royal Family and Magistrates ALmighty God by whom Kings reign and Princes decree Justice who rulest in all the Kingdomes of men and givest them to whomsoever thou wilt who by thy special Providente hast set over us thy Servant Charls our King Crown him with thy Blessings and satisfie him with thy Goodness Save him by thy right hand and defend him against such as rise up against him prolong his life in Peace and Righteousness grant him the Spirit of Wisdome and Counsel the Spirit of Holiness and the fear of the Lord that he may know how to go in and out before this great People over whom thou hast fet him Let not thy Law depart out of his mind or mouth but let him meditate in it day and
and filthy Communication and all unchaste behaviour Kéep us from stealing or wronging our Neighbour in his propriety from perverting Justice from false witnessing and deceit from slandering backbiting uncharitable censuring or other wrong to the reputation of our Neighbours Kéep us from coveting any thing that is our Neighbours Let us love our Neighbours as our selves and do to others as wee would they should do to us Cause us to love Christ in his members with a pure and fervent love and to love our Enemies and do good to all as wée are able but especially to the houshold of Faith Give us our necessary sustentation and provision for thy service and contentedness therewith Bless our labours and the fruits of the earth in their season and give us such temperate weather as tendeth hereunto Deliver us and all thy servants from such sickness wants and other distresses as may unseasonably take us off thy service Kéep us from gluttony and drunkenness slothfulness unlawful gain and from making provision for the flesh to satisfie its lusts When wée sui restore us by true Repentance and Faith in Christ Let us loath our selves for our transgressions Forgive them all and accept us in thy well beloved Son save us from the curse and punishment which they deserve and teach us heartily to forgive others Convert our enemies periâ—culors and slanderers and forgive them Cause us to watch against temptations to resist and overcome the Flesh the Devil and the World and by no Allurements of pleasure profit or honour to bee drawn from thée to sin let us patiently suffer with Christ that wée may reign with him Deliver us and all thy people from the enmity and rage of Satan and all his wicked Instruments and preserve us to thy Heavenly Kingdome For thou only art the Universal King All power is thine in Heaven and Earth of Thee and through Thee and to Thee are all things and the glory shall bée Thine for ever Amen Concerning the Psalms for Publick use Wee desire that instead of the imperfect version of the Psalms in Meeter now in use Mr. William Bartons Version and that perused and approved by the Church of Scotland there in use being the best that we have seen may bee received and corrected by some skilful men and both allowed for grateful variety to bee Printed together on several Columnes or Pages and publickly used At least until a better than either of them shall bee made A Thanksgiving for Christ and his gracious Benefits MOst Glorious God accept through thy beloved Son though from the hands of sinners of thanksgiving which thy unspeakable love and mercies as well as thy Command do binde us to offer up unto Thée Thou art the Father of mercies and the God of all consolation full of compassion Gracious long suffering Plenteous in goodness and truth keeping mercy for thousands forgiving Iniquitie Transgression and Sin For thy glory thou didst create us after thine Image Thou madest us a little lower than the Angels and Crownedst us with glory and honour giving us Dominion over the works of thy hands and putting all these things under our feet And when wee forsâ—â—k thée and broke thy Covenant and rebelled against Thée and corrupted our selves and turned our glory into shame thou didst not leave us in the hands of Death nor cast us out into utter Desperation But thou didst so love the sinful World as to give thy Son to bee our Saviour Hée took nor upon him the nature of Angels but of man The word was made flesh and dwelt among us This is the unsearchable Mystery of love which the Angels desire to pryints Hee was tempted that hee might succour them that are tempted and conquered the Tempter that had conquered us Hee became poor that was Lord of all to make us rich Hée did not sin but fulfilled all righteousness to save us from our unrighteousness Hée made himself of no reputation but was reviled scorned and spit upon enduring the Cross and despising the shame to cover our shame and to bring us unto glory thou laidst upon him the Iniquity of us all Hée was bruised and wounded for our Transgressious that wée might bée healed by his stripes Hée gave himself a Ransome for us and died for our sins And rose again for our justification Wée thank thée for his death that saveth us from death and that hée bore the curse to redeem us from the curse and for his life which opened us the way to life Thou hast given him to bée head over all things to the Church and hast given the Heathen to bée his Inheritance and given him a name above every name and given all power and judgement unto him Wée thank thée for the New and better Covenant for thy great and precious promises That thou hast given us eternal life in Christ That wée have the clear and sure Revelation of thy will in the Holy Scriptures That thou foundedst thy Church upon Apostles and Prophets Jesus Christ himself being the head Corner stone And hast committed to thy Ministers the word of Reconciliation that as Embassadours speaking in the stead of Christ they might beseech us to bee reconciled unto thee Wée thank thée that by them thou hast opened our eyes and turned us from darkness unto Light and from the power of Satan unto God Wée were sometimes foolish disobedient deceived serving divers lusts and pleasures taken captive by Satan at his will but thy mercy saved us by the washing of Regeneration and renewing of the Holy Ghost Thou mightest justly have left us to the blindness of our mindes and to the hardness of our hearts to seared consciences to bee past feeling to our own hearts lusts to walk in our own Counsels and to work uncleanness with greediness when we so oft refused to come to Christ that wee might have life and would not have him to reign over us But thy patience waited on us in our sin And all the day long didst thou stretch forth thy hand to a disobedient and gain-saying People When wee turned from thee thou calledst after us to turn and live Thou drewest us to thy Son and openedst our hearts to attend unto thy calls Thou lovedst us first and was found of them that sought thee not Thou hast pardoned our great and manifold transgressions and iustified us by Faith in Christ and given us Repentance unto life Thou hast adopted us to bee thy sons and joynt heirs with Christ and made us his members and given us his spirit Wee are no more strangers but fellow Citizens with the Saints and of thy houshold Blessed bee the God and Father of our Lord Jesus-Christ who of his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead to an Inheritance incorruptible undefiled that fadeth not away reserved in Heaven for us Thou keepest us by thy mighty power through Faith unto salvation
that you return not to your vomit or to wallow again in the mire when you are washed but obey the spirit and keep close to God in the means of your preservation A Form of Thanksgiving and Prayer for the Restored Penitent OMost merciful Father Wée thank thée that thou hast brought us under so gracious a Covenant as not only to pardon the suis of our unregenerate state but also upon our Penitent confession and return to cleanse us from all our unrighteousness and pardon our falls by the blood of Christ and to restore our souls and lead us again in the Paths of Righteousness and command thy Servants to receive us Wée thank thée that thou hast thus restored this thy Servant giving him repentance and remissian of sin and returning him to the Communion of thy Church Wée beséech thée comfort him with the beleeving Apprehensions of thy forgiveness and reconciliation through Jesus Christ Restore unto him the joy of thy salvation and uphold him by thy frée spirit stablish strengththen settle him that with full purpose of heart he may cleave unto thée and now thou hast spoken peace to him hée may not return again to Folly as hée nameth the Name of Christ let him depart from Iniquity and never more dishonour Thée thy Church or truth nor his holy profession but save him from Temptation Let him watch and stand fast and sin no more least Worse befal him Let him not receive this grace in vain nor turn it into Wantonness nor continue in sin that grace may abound But let this old man bée crucified with Christ and the Body of sin be destroyed that henceforth hée may no more serve sin remembring what fruit hée had in those things whereof hée is now ashamed and that the Eud and waies of sin is death and let us all take warning by the falls of others and bee not high minded but fear And let him that thinketh hée standeth take héed least hée fall Let us watch and pray that wee enter not into Temptation remembring that the flesh is weak And our Adversary the Devil walketh about séeking whom hée may devour And let none of us hate our Brother in our hearts but in any wise rebuke our neighbour and not suffer sin upon him and confirm us unto the end that wée may bée blameless in the Day of our Lord Jesus Christ to whom with thée O Father and thy Holy Spirit bée Kingdome and Power and Glory for ever Amen APPENDIX A Larger Letany or General Prayer to bee used at Discretion O Most Holy Blessed and Glorious Trinity Father Son and Holy Ghost thrée persons and one God Infinite in Power Wisdome and Goodness our Creator Redeemer and Sanctifier our Owner Governour and Father hear our Prayers and have mercy upon us Miserable sinners O Lord our Saviour whose Jucarnation Nativity Subjection Fasting Temptation Poverty Reproaches Agony and Bloody sweat Scourging Desertion Crucifying Death and Burial were all undergone to take away the sins of the World Who being risen ascended and glorified art the great Priest and Prophet and King of thy Universal Church for which thou makest Intercession which thou doest gather teach and guide by thy Spirit Word and Ministers which thou dost justifie and wilt glorifie with thyself who wilt come again and raise the Dead and judge the world in righteousness Wée beséech thée hear us Miserable sinners Cast us not out that come unto thée Make sure to us our Calling and Election our unfeigned faith and repentance that being justified and made the Sons of God wee may have peace with him as our Reconciled God and Father Let our hearts bee right with thee our God and stedfast in thy Covenant cause us to deny our selves and give up our selves entirely unto thee our Creatour Redeemer and Sanctifier as being not our own but thine Let thy Holy spirit dwell in us and sanctifie us throughout that wee may bee new creatures and holy as thou art Holy let it bee in us the spirit of Adoption and supplication and the seal and earnest of our Glorious Inheritance and let us know that wee are thine and thou abidest in us by the spirit which thou hast given us As thy name O Lord is Holy and thy glory covereth the Heavens so let the Earth bee filled with thy praises Let our souls ever Magnifie thee O Lord and our Tongues extoll thée Let us speak of the glorious honor of thy Majesty of thy Greatness thy Power thy glorious Kingdome thy Wisdome Holiness Truth and Righteousness thy Goodness thy Mercy and thy wonderous Works Let all Flesh bless thy Holy Name Let the desire of our Souls bee to thy Name Cause us to love thee with all our hearts to fear thee trust in thee and to delight in thee and bee satisfied in thee as our Portion and what ever wee do to do it to thy glory Kéep us from Inordinate self love from Pride and vain Glory and self séeking and from dishonouring thée thy Word or service in the World Let the world acknowledge thee the Universal King Give thy Son the Heathen for his Inheritance and the utmost parts of the Earth for his Possession Let the Kingdomes of the world become his Kingdomes Convert the Atheistical Idolatrous Infidel Mahomitan and ungodly Nations of thè Earth that every knée may bow to Christ and every tongue confess him the King of Kings and Lord of Lords To the Glory of God the Father Let the Word of thy Kingdome and Salvation be preached to all the World let it have frée course and be glorified and by the Power of thy Spirit convert many unto Christ and let him be thy Salvation to the Ends of the Earth Send forth more Labourers into the Harvest which is great and fit them for so great a work and deliver them from unreasonable and wicked men that to fill up their sins forbid them to speak to the People that they might be saved Deliver the Churches that are oppressed by Idolaters Mahomitans or other Infidels and Enemies Give all thy Servants Prudence Patience and Innocency that suffering as Christians and not as Evil-Doers they may not be ashamed but may glorifie thée and wait for thy Salvation committing the kéeping of their souls unto thée in hope of a Reward in Heaven Deliver the Church from the Roman Papal Usurpations and Corruptions dispel the deceits of Heresies and false Worship by the light of thy prevailing Truth Unite all Christians in Christ Jesus the true and onely Universal Head that by the true Christian Catholick Faith and Love they may grow up in him and may kéep the Unity of the Spirit in the bond of Peace the strong receiving and bearing the Infirmities of the weak Heal the divisions that are among Beléevers Let nothing be done through strife or vain-glory but in lowliness of mind let each
our daily bread our necessary sustentation and provision for thy service and let us use it for thée and not to satisfie the flesh Let us depend on thée and trust thée for it in the lawful use of means And bless thou our labours and give us the fruits of the Earth in season and such temperate weather as tendeth thereunto Deliver us and all thy Servants from such wants distresses griefes and sicknesses as will unseasonably take us off thy service and from untimely death And teach us to value and redéem our time and work while it is day Kéep us from Gluttony Drunkenness and all intemperance from sloth and idleness from inordinate desires of pleasures or abundance but having food and Rayment let us bée therewith contented Of thy abundant mercy through the sacrifice and merits of thy Son according to thy promise forgive us all our sins and save us from thy deserved wrath and condemnation Remember not O Lord our offences nor the offences of our fore-Fathers but though our Iniquities testifie against us spare us and save us for thy mercy sake O Let not our sin deprive us of thy spirit or of access unto thée or Communion with thée or of thy favour or comfort or the light of thy Countenance or of everlasting life Cause us to forgive from our hearts the Injuries done against us as wée expect to bée forgiven by thée the greatest debt Kéep us from all revengfull desires and attempts And do thou convert and pardon our Enemies slanderers oppressors persecutors and others that have done us wrong Keep us from running upon Temptations suffer not the tempter by subtilty or importunity to corrupt our judgements Wills Affections or Conversations Cause us to maintain a diligent and constant watch over our thoughts and hearts our senses and Appetites our words and actions and as faithful Souldiers by the conduct and strength of the Captain of our Salvation with the whole Armour of God to resist and overcome the world the Devil and the Flesh unto the End Save us from the Temptations of Prosperity and adversity let us not bée drawn from thée to sin by the pleasures profits or honours of the world strengthen us for sufferings let us not forsake thee or fall in time of tryal help us to deny our selves and take up our Cross and follow Christ Accounting the sufferings of this present time unworthy to bée compared with the glory to bée revealed Deliver us from the Enmity and Rage of Satan and his Instruments and give not up thy Servants their Souls or Bodies their Peace or Liberties Estates or Names to their Malicious Wills but save us and preserve us to thy Heavenly Kingdome Wée ask all this of thée O Lord for thou art the Universal King Holy and just to whom it belongeth in righteousness to judge the World and save thy people All power is thine to execute wrath upon thine Enemies and to deliver and Glorifie thy Flock and none is able to resist thée Of Thée and through Thée and to Thée are all things and the Glory shall bée Thine For Ever Amen The Churches Praise For our Redemption to bee used at Discretion OUr Souls do magnifie thée O Lord Our spirits rejoyce in God our Saviour who remembred us in our Low and lost Estates for his mercy endureth for ever By one man sin entred into the World and death by sin Wée kept not the Covenant of God and refused to walk in his Law For all have Sinned and come short of the Glory of God and Judgement came upon all men to Condemnation But Blessed bée the Lord God of Israel that hath visited and redéemed his people and hath raised up a mighty Salvation for us in the House of his servant David As hée spake by the Mouth of his Holy Prophets which have béen since the World began A Uirgin hath conceived and brought forth The Holy Ghost did come upon her the power of the Highest did over-shadow her therefore the Holy one that is born of her is called the Son of God His name is called Jesus for hée saveth his people from their sins To us is born a Saviour which is Christ the Lord. Hée is the Image of the Invisible God The first born of every Creature for by him All things are created that are in Heaven and in Earth visible and invisible whether Thrones or Dominions or Principalities or Powers All things were Created by him and for him and hée is before all things and by him all things do consist Hée is the Power of God and the Wisdome of God The true light that lighteth every man that cometh into the world The Word was made Flesh and dwelt among us and men beheld his Glory as the Glory of the onely begotten of the Father full of Grace and Truth For it pleased the Father that in him should all fulness dwell When the fulness of time was come God sent his Son made of a Woman made under the Law to redéem them that are under the Law This is the beloved Son in whom the Father is well pleased For such a high Priest became us who is Holy Harmless Undefiled separate from sinners hée did no sin neither was there any guile found in his mouth when hée was reviled hée reviled not again leaving us an Ensample Who his own self bare our sins in his own body on the Trée For God layed on him the Iniquity of us all and by his stripes wée are healed When wée were without strength in due time Christ died for the ungodly the just for the unjust In this was manifest the Love of God towards us that God sent his only begotten Son into the World that wée might live by him Forasmuch as the Children were Partakers of Flesh and Blood hée himself likewise took part with them that hée might destroy through death him that had the Power of death that is the Devil and might deliver them who through fear of Death were all their life time subject to Bondage Having spoiled Principalities and Powers hée made shew of them openly triumphing over them in his Cross Hée was Buried and rose again the third day according to the Scriptures For God raised him having loosed the pains of death because it was not possible that hée should bée holden of it hée hath abolished death and brought life and Immortality to light by the Gospel O Death where is thy Sting O Grave where is thy Uictory All Power is given him in Heaven and Earth when hée asscended up on high hée led Captivity Captive and gave gifts to men And hee gave some Apostles and some Prophets and some Evangelists and some Pastors and some Teachers for the perfecting of the Saints for the work of the Ministry for the Edifying of the Body of Christ till wee all come in the unity of the Faith of the knowledge