appear you are the more willing to do it for my earnest intreatie My Lord you shall not onely hereby oblige all my Lord of Oxford's friends but likewise the Lady Diana's who doth lose a great deal of precious time by my Lords imprisonment and therefore let all be arguments to excite your noble heart to procure his freedome And so I kisse your hands and rest More yours then his own H. R. Postscript PRay make all haste from Spain for neither are your pleasures and contents so great there as you may find them here neither have you so faithful friends there as you deserve but sure I am you have many false ones For I have work enough both in Court and Citie to falsifie their reports of you yea some of them about women very base ones and much tending to your great dishonour And it goes currant among very great ones that the Prince hath been somewhat displeased with you of late I have sent you another Letter of larger contents and I should be glad to hear from you King James to Pope Gregorie 15th 30. September 1622. James by the Grace of God King of great Brittain France and Ireland Defender of the faith c. To the most Holy Father Pope Gregorie the the 15th greeting and all manner of Felicitie Most Holy Father YOur Holinesse will perhaps marvel that we differing from you in point of Religion should now first salute you with our Letters Howbeit such is the trouble of our mind for these calamitous discords and bloudsheds which for these late years by past have so miserably rent the Christian World and so great is our care and daily sollicitude to stop the course of these growing evils betimes so much as in us lies as we could no longer abstain considering that we all worship the same most blessed Trinitie nor hope for salvation by any other means then by the bloud and merits of our Lord and Saviour Christ Jesus but breaking this silence to move your Holinesse by these our Letters friendly and seriously that you would be pleased together with us to put your hand to so pious a work and so worthy of a Christian Prince It is truly to be wished and by all means to be endeavoured that this mischief creep on no farther but that these storms at the last ceasing and the rancor being removed by which they were at the first raised the hearts of these Princes whom it any way concerns may be re-united in a firm and unchangeable friendship and as much as may be knit together in stricter obligations then before one unto another This we have alwaies had in our desires and to bring it to passe have not hitherto spared any labour or pains not doubting but your Holinesse out of your singular pietie and for the credit and authoritie that you have with the parties both may and will further this work in an extraordinary manner No way can any man better merit of the state of Christendome which if it shall take the desired effect in your daies and by your assistance your Holinesse shall worthily reap the glorie and the reward due to so excellent a work That which remains for us further to say concerning this matter this Gentleman our Subject George Gage will deliver unto you more at large Praying your Holinesse that you will give him in all things full credence and belief beseeching Almightie God from our heart to preserve you in safetie and to grant you all other happinesse From our Palace at Hampton Court the last of Septemb. 1622. Pope Gregorie the 15th to the Prince of Wales Most Noble Prince Health and light of Divine Grace c. GReat Brittain abounding with worthy men and fertile virtues so that the whole earth is full of the glorie of her renown induceth many times the thoughts of the great Shepherd to the consideration of her praises In regard that presently in the infancie of his Church the King of kings vouchsafed to choose her with so great affection for his inheritance that almost it seems there entred into her at the same time the Eagles of the Roman Standard and the Ensigns of the Crosse And not few of her Kings indoctrinated in the true knowledge of Salvation gave example of Christian pietie to other Nations and after-ages preferring the Crosse to the Scepter and the defence of Religion to the desire of Command So that meriting heaven thereby the Crown of eternal blisse they obtained likewise upon earth the lustre and glorious ornaments of sanctitie But in this time of the Brittanicks Church how much is the case altered yet we see that to this day the English Court is fenced and guarded with moral virtues which were sufficient motives to induce us to love this Nation it being some ornament to the Christian name if it were likewise a defence and sanctuarie of Catholique virtues Wherefore the more the glorie of your most Serene Father and the property of your naturall disposition delighteth us the more ardently we desire that the gates of Heaven should be opened unto you and that you should purchase the universal love of the Church For whereas that the Bishop Gregorie the Great of most pious memorie introduced amongst the English people and taught their Kings the Gospel and a reverence to the Apostolical Authority we much inferiour to him in virtue and sanctity as equal in name and height of dignity it is reason we should follow his most holy steps and procure the salvation of those Kingdomes especiallie most Serene Prince there being great hopes offered to us at this time of some successeful issue of your determination Wherefore you having come to Spain and the Court of the Catholique King with desire to match with the house of Austria it seemed good to use most affectionatetly to commend this your intent and to give clear testimony that at this time your person is the most principal care that our Church hath For seeing you pretend to match with a Catholique Damosel it may easily be presumed that the antient seed of Christian pietie which so happilie flourished in the minds of British Kings may by Gods Grace reverberate in your breast For it is not probable that he that desires such a wife should abhor the Catholique religion and rejoyce at the overthrow of the holy Romane Church To which purpose we have caused continual prayers to be made and most vigilant orisons to the Father of Lights for you fair flower of the Christian world and only hope of great Brittain that he would bring you to the possession of that most Noble inheritance which your Ancestors got you by the defence of the Apostolique authority and destruction of monsters of haerisies Call to memorie the times of old ask your forefathers and they will shew you what way leades to heaven and perceiving what path mortal Princes passe to the Heavenly Kingdom behold the Gates of heaven open Those most holy Kings of England which parting from Rome
implore your assistance having once laid down their weapons which the oppression of their enemies made so necessary because they knew such was your desire to take them up again so soon as they heard that your Majesty did oblige them thereunto by your Counsel and Promises they have upon this only assurance continued all dangers surmounted all oppositions accounted their estates as nothing and are still ready to spend their bloud till the very last drop they esteem your love and favour more precious then their own lives and whatsoever promises or threatnings have been used to shake their constant resolution they could never be brought to make any breach in that they had tyed themselves to never to hear of any Treaty without your consent This great zeal for the preservation of all the Churches of this Kingdome which is naturally knit to the preservation of these few we have left and that fidelity with our example are worthy and glorious subjects to exercise your Charity and Power You are Sir Defender of that Faith whereof they make profession suffer it not to be so unjustly oppressed you have stirred up their affection in this defence by your royal promises and those Sacred words that your Majesty would imploy all the power in your Dominions to warrant and protect all our Churches from the ruine that threatned them have been after Gods favour the onely foundation of all their hope so the Churches should thinke no greater a Crime could be committed by them then doubt of your Royal performance thereof if their miseries and Calamities have at the beginning moved your Compassion This wofull subject hath increased with such violence that nothing but your succor can prevent their utter undoing for at this day the greatest offence our Enemies lay to our Charge and proclaim nothing can expiate but our blood is to have implored your aid and hope for it for this cause our Lands and Possessions are taken away and destroyed our houses made desolate and reduced to ashes our heads exposed to sale to murtherers our families banished and wheresoever the cruelty of them that hate us can extend men and women are dragged and beaten to Mass with Bastinadoes To be short the horrour of the persecution we suffer is so great that our words are too weak to express it Moreover we see great and mighty Armies at our Gates that waite their onely fit time to fall with impetuosity upon the places of retreat that remain and after that to expel and banish the exercise of Religion and massacre all the faithfull ones throughout the whole kingdomes These things considered Sir I do beseech your Majesty not to forsake us I should feare by such words to offend so great so potent and so faithfull a king But because of urgent necessity that presseth us I have presumed importunately to intreat the hastening of your assistance to keep us from falling under the heavy burthen of our Enemies endeavors Your Majesty need not to draw but out of the source of your own profound wisedom for the fit meanes how to make your succor dreadfull and powerfull to those that contemne it and salutiferous to so many people that wait and long for it Your Majesty shall by this meanes acquire the greatest glory that can be desired pluck out from the fire and sword three hundred thousand families that continually pray to God for your prosperity preserve a people whom God hath purchased with his most pretious blood and which hath even in the middest of most eminent dangers and cruellest torments kept intire a sound and an upright faith both towards God and man you shall settle the fidelity of your word the reputation of your kingdomes and Armes to a pitch worthy of your grandeur and in repressing of the audaciousness of those that go about every day to blemish the same through their vile and unworthy reproches you shal add to your titles that of the Restorer of a people the most innocent and most barbarously persecuted that ever was In that which concerns me Sir I will not make mention to your Majesty of my owne Interest though I might doe it having as it seems the honor to be unto you what I am but I have so long since consecrated all things with my selfe to the publicke good that I shall esteeme my self happie enough so that the Church were not miserably distressed and that I may have this advantage that through my actions which your Majestie will not disavow I may make it known that I am Your Majesties most humble and most obedient servant Henry de Rohan Pope Gregory the 15 to the Inquisitor-General of Spain April 19. 1623. Venerable Brother THe protection of the Orthodox Religion in the most spacious Kingdoms of Spain we think to be happily committed to your Fraternity for we know with what watchful vigilancie in this renowned station you are careful that Monsters of wicked doctrine steal not into the bounds of the Church and Vine But at this time occasion from heaven is offered you by which you may extend the benefits of your piety beyond the bounds of those Kingdoms and extend them also to forraign Countries We understand that the Prince of Wales the King of Great Britains son is lately arrived there carried with a hope of Catholike Marriage Our desire is that he should not stay in vain in the Courts of those Kings to whom the defence of the Popes authority and care of advancing Religion hath procured the renowned name of Catholique Wherefore by Apostolike Lettets we exhort his Catholike Majestie that he would gently endeavour sweetly to reduce that Prince to the obedience of the Romane Church to which the ancient Kings of Great Britain have with heavens approbation submitted their Crowns and Scepters Now to the attaining of this victory which to the conquered promiseth triumphs and principalities of heavenly felicity we need not exhaust the Kings treasure nor levie Armies of furious souldiers but we must fetch from heaven the armour of Light whose divine splendor may allure that Princes eye and gently expel all errours from his minde Now in the managing of these businesses what power and art you have we have well known long ago wherefore we wish you to go like a religious Counsellor to the Catholike King and to try all ways which by this present occasion may benefit the Kingdoms of Britain and the Church of Rome The matter is of great weight and moment and therefore not to be amplified with words Whosoever shall enflame the minde of this Royal youth with the love of the Catholike Religion and breed a hate in him of Heretical impiety shall begin to open the Kingdom of heaven to the Prince of Britain and to gain the Kingdoms of Britain to the Apostolike See into the possession of so great glory I make no doubt but that your Fraternity armed with the sword of Verity will be desirous to come About which matter our venerable brother Innocent Bishop of
redresse thereof if need be of all which points we shall expect to have your Reports with what diligence and expedition you may Dated at Theobalds Octob. 3d. 1621. The Archbishop of York to King James May it please your Majestie I Have been too long silent and am afraid that by silence I have neglected the duty of the place it hath pleased God to call me unto and your Majestie to place me in But now I humbly beseech that I may discharge my Conscience towards God and my dutie towards your Majestie And therefore I beseech you Sir to give me leave freely to deliver my self and then let it please your Majestie to do with me as you please Your Majestie hath propounded a Toleration of Religion I beseech you to take into your Consideration what your Act is and what the Consequence may be By your act you labour to set up that most damnable and heretical doctrine of the Church of Rome the Whore of Babylon How hateful will it be to God and grievous to your Subjects the true professours of the Gospel that your Majestie who hath often defended and learnedly written against those wicked heresies should now shew your self a Patron of those doctrines which your Pen hath told the world and your Conscience tells your self are superstitious idolatrous and detestable Also what you have done in sending the Prince without Consent of your Councel and the privitie and approbation of your People For although Sir you have a large interest in the Prince as the Son of your flesh yet have your People a greater as the Son of the Kingdom upon whom next after your Majestie are their eyes fixed and their Welfare defends And so slenderly is his going apprehended that believe Sir how ever his return may be safe yet the drawers of him unto that action so dangerous to himself so desperate to the Kingdome will not passe away unquestioned and unpunished Besides this Tolleration you endeavour to set up by your Proclamation it cannot be done without a Parliament unlesse your Majestie will let your Subjects see that you now take unto your self a libertie to throw down the Lawes of the Land at your pleasure What dreadful Consequence these things may draw after I beseech your Majestie to Consider And above all lest by this Tolleration and discountenance of the true profession of the Gospel wherewith God hath blessed us and under which this Kingdome hath flourished these many years your Majestie doth draw upon the Kingdom in general and your self in particular Gods heavy wrath and indignation Thus in discharge of my dutie to your Majestie and the place of my Calling I have taken the humble boldnesse to deliver my Conscience And now Sir Do with me what you please Next of all in order follow the Letters that passed between the King and his Agents about the Spanish Transactions The first Letter written per anonymum brings newes of the Princes arrival The Copy of a Letter sent from Spain concerning the Princes arrival there c. I Presume his Highnesse being now returned you may by Conference have such choice and free relations of his proceedings in Spain that I may well hold my Pen it being not priviledged with that freedom that the tongue is yet to comply with that constant obligation I purpose still to owe you I will write something and point at some passages where others perhaps may not so punctually inform you The Prince's coming hither seemed not so strange as acceptable and pleasing unto all The Common sort expressed it by extraordinary shouts and acclamations of joy offering and marrying the Infanta as it were presently by publique voice as having wonne and truly deserved her by so brave an adventure The King and State studied how to do him all the honour that might be The first decree that the Councel of State made was that at all occasions of meetings he should have the precedencie of the King That he should make entrie into the Palace in the form of State as the Kings of Spain do in the first day of their Coronation That he should have one of the chief Quarters of the Kings House for his lodgings one hundred of the Guard to attend him all the Councel to obey him as the Kings own person All prisoners were released the new Proclamation against excesse in apparel revoked and sundry other arguments of joy But a wonder lasteth not but for nine daies This universal joy was grounded upon hopes that the Prince came not onely to fetch a wife but also to make himself a Catholique Say you so The Pope incited him hereunto by Letters which his Nuntio delivered He sent a charge to the inquisitor general to use all possible diligence herein Many processions and shewes were made to stirre him But they soon saw how improbable it was to win him For which God be thanked how amongst all his servants there was not one Catholique about him what slight esteem they made of the Churches and Religion here some committing irreverent and scandalous actions in the Kings own Chappel so that they began to behold the English with an ill aspect to inveigh against the Conde de Gundomar that he should inform the King and State that the Prince had a disposition easie to be wrought upon to be made a Catholique Adde hereunto the ill offices that the Irish do who to preserve themselves in the Spanish pension did prejudice the businesse by casting aspersions upon the English the mis-information of the persecution in their Country and in England notwithstanding being here and the abuse of the Ambassadours servants in London When the Prince came there wanted nothing for the final consummation of all things but the dispensation which came two moneths after And whereas it was expected to come absolute and full it came infringed with Cautions and limitations viz. That the Infanta should not be married till matters in England were in perfect execution that in case the King of England could not give sufficient security the King of Spain himself should swear and undertake the oath for him Hereupon a Junto of Divines was appointed to determine hereof Whether the King might do this with a safe Conscience or no. These Divines went gravely and tediously to work which put the Prince upon that impatiency that he was upon point of departure When at last the businesse came to a resolution and so the Match was publiquely declared The Prince had then often though publiquely accesse to the Infanta the King being still himself present and in hearing After this a Ratification was sent for from Rome but the Pope dying in the interim and the new Pope falling suddenly sick it could not be speedily procured For want of this Ratification there was no Contract made and the Prince himself seemed not to desire it A little before his departure the King and the Councel of State with the Patriarch of the Indies the Prince-Prelate after the Bishop of
We give it known unto thee That We by the sufferance of the great God named the Perpetuall and Universall God in earth most mighty Emperour Soldan in Babylon Lord of Armenia the most mightiest in Persipolis and Numidia the great helper of God Prince from the Rode of Barbary unto the mountains of Achaia King of Kings from the Meridian to the Septentrian of the earth from the rising place of the Sun to the setting of it the first and chiefest placed in the Paradise of Mahomet the destroyer of all Christendom and of all Christians and that do profess Christianity the keeper and defender of the Sepulcher of thy God crucified the onely victorious and triumphant Lord of all the world and of all Circuits and Provinces thereof Thou Maximilian which writest thy selfe King of our Kingdom of Hungary which is under our Crown and obeysance We will visit thee for that cause and also perswade thee that with our strength and force of thirteen Kingdoms with might and strength to the number of one hundred thousand as well Horsemen as Footmen prepared for war with all the power and strength of Turkish munition and with such power as thou nor none of thy servants have seen heard or had knowledge of even before thy chief Citie Vienna and the Countrey thereabouts We Solyman God on earth against thee with all thy assisters and helpers with our Warlike strength do pronounce protest your uttermost destruction and depopulation as we can by all means possible devise it And this we we will signifie unto thee to the which thou and thy miserable people may prepare your selves With us it is determined with our men appointed thee and all thy German Kingdoms and Provinces altogether to spoyl This misery we have consented unto against thee and thy Princes and have thou no doubt but we will come Dated in the City of Constantinople out of the which we did expulse your predecessors their wives children and friends and made them most miserable slaves and captives the year of our reign fourty seven Sir John Perrots Commission for Lord Deputy of Ireland ELizabetha Dei gratia c. omnibus ad quos presentes literae pervenerint salut Sciatis quod nos certis urgentibus causis considerationibus nos specialiter movendis de provida circumspectione industria praedilecti fidelis nobis Johannis Perrot milit plenius confidentes dejadvisamento Concilii nostri assignavimus fecimus ordinavimus constituimus deputavimus per praesentes assignavimus c. eundem Johannem Perrot milit Deputat nostrum Generalem Regni nostri Hiberniae habend tenend gaudend exercend occupand officium praedict eidem Johanni Perrot milit durante beneplacito nostro dantes concedentes eidem Deputat nostro Generali plenam tenore praesentium potestatem ad pacem nostram ac ad leges consuetudines regni nostri praedict custodiend custodiri faciend ad omnes singulas leges nostras c. The whole Contents of the Commission for the Lord Deputy TO conserve the peace to punish offenders to make Orders and Proclamations to receive offenders to grace to give pardons and impose fines to levy forces to fight and make peace to dispose Rebels lands to pardon all treasons saving touching the Queens person and counterfeiting of coyn to give offices saving the Chancellor Treasurer two chief Justices chief Baron and Master of the Rolls to dispose of Ecclesiasticall livings except Archbishops and Bishops to receive homage and the oath to make provision for his houshold according to the ancient custome to assemble the Parliament with her Majesties privity to receive the account of Officers saving the Treasurers to exercise martiall law The Queens Warrant to the Lords c. of Ireland for ministring the Oath and delivery of the Sword to him 31 Ian. 1583. RIght Reverend Father in God right trusty welbeloved and trusty and right welbeloved we greet you wel Whereas upon the departure from thence of our right trusty and welbeloved the Lord Gray of Wilton late our Deputy there we thought it meet for our government there to appoint you joyntly to have the place of our Justices until such time as we should resolve to send another thither to be our Deputy there We let you wit that meaning now no longer to burthen you with such a charge wherein you have according to the trust imposed in you very wisely behaved your selves greatly to our contentation we have chosen and appointed our right trusty and welbeloved Sir Jo. Perrot Knight this bearer to be our Deputy of that our said Realm that for that purpose to send him presently thither Wherefore our will and pleasure is and by vertue of these our Letters we authorize you upon the view of our letters Patents made and delivered unto him in that behalf both to minister unto him the oath accustomed to be given unto the Deputy there also to deliver unto him the Sword as heretofore hath been used And further that you communicate unto him amply the present estate of that our Realm and of all our affairs there for his better instruction at his entrance into that Government and the advancement of our service And these our Letters shall be your sufficient warrant and discharge in this behalf Given under our Signet c. the last of January 1583. the 26 year of our reign Another for his Entertainment there TRusty and welbeloved we greet you well Whereas we have now appointed our right trusty and welbeloved Sir John Perrot Knight to be our Deputy in that our Realm of Ireland for which Office allowance aswell of dyets as of entertainments for certain Horsmen is to be given him These be therefore to let you wit that we allow unto him for his ordinary dyet one hundred pounds sterling according to the last Establishment in March 1589. and for his Retinue fifty Horsmen and fifty Footmen with such wages for every Horsman and Footman and for their Officers as was allowed to Sir William Fitzwilliams and Sir Henry Sydney Knights in the late times of their Governments in that Realm After which rates as well for his own dyet as for the said fifty Horsmen and fifty Footmen and for their Officers We will and command you to make payment to him during his imployment and service in that place from the date of our Letters-Patents authorising him to that government And these our Letters shall be sufficient Warrant as well to you as to any Treasurer or Vice-treasurer there for the time being and to your and their Substitutes as also to the Auditor or his Deputies and to all other Commissioners to be appointed over your Accompts to pass and allow the same payments to you accordingly Given c. the fourth of April 1583. in the 26. year of our Reign of England c. The Queens Instructions to him YOU shall see immediately upon your arrival into that Realm assembled our Councel there and confer
and communicated to every Parson Vicar and Curate Lecturer and Minister in every Cathedrall and Parish Church within their several Diocesses and that you earnestly require them to imploy their uttermost indeavour in the performance of this so important a business letting them know that we have a speciall eye to their proceedings and expect a strict account thereof both of you and them and every of them And these our Letters shall be your sufficient Warrant and Discharge in that hehalf Given under our Signet at our Castle of Windsor the fourteenth day of August in the twentieth year of our reign of England France and Ireland and of Scotland the fifty sixt Directions concerning Preachers THat no Preacher under the degree of a Bishop or a Dean of a Cathedrall or Collegiat Church and that upon the Kings days and set Festivals do take occasion by the expounding of any Text of Scripture whatsoever to fall to any set Discourse or Common-place otherwise then by opening the coherence and division of his Text which be not comprehended and warranted in essence substance effect or naturall inference within some one of the Articles of Religion set forth by authority in the Church of England and the two Books of Homilies set forth by the same authority in the year 1562. or in some of the Homilies set forth by authority of the Church of England not onely for the help of non-preaching but withall for a Patern or a Boundary as it were for the preaching Ministers and for their further instruction for the performance hereof that they forthwith read over and peruse diligently the said Book of Articles and the two Books of Homilies 2. That no Parson Vicar Curat or Lecturer shall preach any Sermon or Collation hereafter upon Sundays or Holidays in the afternoon in any Cathedral or parish-Parish-Church throughout the Kingdom but upon some part of the Catechism or some Text taken out of the Creed the ten Commandments or the Lords prayer Funeral-sermons only excepted And that those Preachers be most encouraged and approved of who spend their afternoons exercises in the examination of Children in their Catechism which is the most antient and laudable custom of teaching in the Church of England 3. That no Preacher of what title or denomination soever under the degree of a Bishop or Dean at the least do from henceforth presume to preach in any popular Auditory the deep points of Predestination Election Reprobation or the universality efficacie resistibility or irresistibility of Gods grace but leave these Theams to be handled by learned men and that moderately and modestly by way of use and application rather then by way of positive doctrine as being fitter for Schools and Universities then for simple Auditories 4. That no Preacher of what title or denomination soever shal presume from henceforth in any Auditory within this Kingdom to declare limit or bound out by way of positive doctrine in any Sermon or Lecture the power prerogative jurisdiction authority right or duty of soveraign Princes or otherwise meddle with these matters of State and the differences betwixt Princes and people then as they are instructed and presidented in the Homilies of Obedience and in the rest of the Homilies and Articles of Religion set forth as before is mentioned by publique Authority but rather confine themselves wholly to these two heads Faith and good life which are all the subject of ancient Homilies and Sermons 5. That no Preacher of what title or denomination soever shall causelesly or without invitation of the Text fall into bitter invectives or undecent railing speeches against the persons of either Papists or Puritans but modestly and gravely when they are occasioned thereunto by the text of Scripture cleer both the doctrine and discipline of the Church of England from the aspersions of either adversary especially when the Auditory is suspected with the one or the other infection 6. Lastly That the Archbishop and Bishops of this Kingdom whom his Majesty hath good cause to blame for their former remisness be more wary and choise in the licensing of Preachers and revoke all grants made to any Chancellor Official or Commissary to pass Licences in this kind And that all the Lecturers throughout the Kingdom a new body and severed from the antient Clergie of England as being neither Parsons Vicars nor Curates be licensed henceforward in the Court of Faculties only upon recommendations of the party from the Bishop of the Diocess under his hand and seal with a Fiat from the Archbishop of Canterbury and a confirmation under the great seal of England and that such as transgress any of these Directions be suspended by the Lord Bishop of that Diocess or in his default by the Lord Archbishop of that Province ab officio beneficio for a year and a day untill his Majesty by the advice of the next Convocation shall prescribe some further punishment By this you see his Majesties Princely care that men should preach Christ crucified obedience to the higher powers and honest and Christian conversation of life but in a regular form and not that every young man should take unto himself an exorbitant liberty to teach what he listeth to the offence of his Majesty and to the disturbance and disquiet of the Church and Commonwealth I can give unto your Lordship no better directions for the performance hereof then are prescribed to you in his Majesties Letter and the Schedule hereunto annexed Wherefore I pray you be very carefull since it is the Princely pleasure of his Majesty to require an exact account both of you and of me for the same Thus not doubting but by your Register or otherwise you will cause these Instructions to be communicated to your Clergy I leave you to the Almighty and remain your Lordships loving brother Croydon Aug. 15. 1622. George Cant. King James Instructions to the Archbishop of Canterbury concerning Orders to be observed by Bishops in their Diocesses 1622. 1. THat the Lords the Bishops be commanded to their severall Sees excepting those that are in necessary attendance at Court 2. That none of them reside upon his land or lease that he hath purchased nor on his Commendum if he hold any but in one of his Episcopall Houses if he have any and that he waste not the woods where any are left 3. That they give their charge in their Trienniall Visitations and at other convenient times both by themselves and the Archdeacons and that the Declaration for setling all questions in difference be strictly observed by all parties 4. That there be a speciall care taken by them all that the Ordinations be solemn and not of unworthy persons 5. That they take great care concerning the Lecturers in their severall Diocess for whom we give these special Directions following First That in all Parishes the after-noon Sermons may be turned into Catechising by Question and Answer when and wheresoever there is no great cause apparent to break this ancient and
profitable order Secondly that every Bishop ordain in his Diocess that every Lecturer do read Divine Service according to the Liturgy printed by authority in his Surplice and Hood before the Lecture Thirdly That where a Lecture is set up in a Market Town it may be read by a company of grave and Orthodox Divines neer adjoyning and in the same Diocess and that they preach in Gowns not in Cloaks as too many use to do Fourthly That if a Corporation do maintain a single Lecturer he be not suffered to preach till he professe his willingnesse to take upon him a living with cure of souls within that Incorporation and that he actually take such Benefice or Cure so soon as it shall be fairly procured for him Fifthly That the Bishops do countenance and encourage the grave Orthodox Divines of their Clergy and that they use means by some of the Clergy or others that they may have knowledge how both Lecturers and Preachers within their Diocess do behave themselves in their Sermons that so they may take order for any abuse accordingly Sixthly That the Bishops suffer none under Noblemen or men qualified by Law to have any private Chaplain in his house Seventhly That they take speciall care that Divine Service be diligently frequented as well for Prayers and Catechismes as for Sermons and take particular note of all such as absent themselves as Recusants or others Eighthly That every Bishop that by our grace and favour and good opinion of his service shall be nominated by us to another Bishoprick shall from that day of nomination not presume to make any Lease for three lives or one and twenty years or concurrent Lease or any way renew any estate or cut any Wood or Timber but meerly receive his Rents due and to quit the place For we think it an hatefull thing that any man leaving the Bishoprick should almost undo his Successor And if any man shall presume to break this Order We will refuse him Our Royall assent and keep him at the place he hath so abused Ninthly and lastly We command you to give us an account every year the second of January of the performance of these our commands Subscribed at Dorchester I. R. Bishop of Winchester to his Archdeacon to the same effect SAlutem iu Christo I have received Letters from the most Reverend Father in God the Lord Archbishop of Canterbury the tenor whereof foloweth Right reverend Father in God my very good Lord and brother I have received from the Kings most excellent Majesty a Letter the tenor whereof here ensueth Most reverend Father in God right trusty and right entirely beloved Councellor we greet you well For as much as the abuses and extravagancies of Preachers in the Pulpit have been c. According to the tenor of these Letters you are to see that these limitations and cautions herewith sent unto you be duly and strictly from henceforth observed and put in practice and that several Copies of those Directions be speedily communicated to every one of those whom they shall concern and that you may imploy your uttermost endeavors in the performance of so important a business considering that his Majesty will have a special eye over you and me and expect a strict accompt at both our hands whereof praying you to have all possible care I commend your endeavours therein to the blessing of God Your very loving friend Lan. Winton From Farnham Aug. 15. 1622. The Bishop of Lincoln L. Keeper to the Bishop of London concerning Preaching and Catechising My very good Lord I Doubt not before this time you have received from me the directions of his most excellent Majesty concerning Preaching and Preachers which are so graciously set down that no godly or discreet man can otherwise then acknowledge that they do much tend to edification if he take them not up upon report but do punctually consider the tenor of the words as they lie and doth not give an ill construction to that which may receive a fair interpretation Notwithstanding because some few Church-men and many of the people have sinisterly conceived as we here find that those Instructions do tend to the restraint of the exercise of Preaching and do in some sort abate the number of Sermons and so consequently by degrees do make a breach to ignorance and superstition his Majesty in his Princely wisdom hath thought fit that I should advertise your Lordship of the grave and weighty reasons which induced his Highness to prescribe that which was done You are therefore to know that his Majesty being much troubled and grieved at the heart to hear every day of so many defections from our Religion both to Popery and Anabaptism or other points of Separation in some parts of this Kingdom and considering with much admiration what might be the cause thereof especially in the reign of such a King who doth so constantly profess himself an open adversary to the superstition of the one and madness of the other his Princely wisdom could fall upon no one greater probability then the lightness affectedness and unprofitableness of that kind of Preaching which hath been of late years too much taken up in Court University City and Country The usuall scope of very many Preachers is noted to be soaring up in points of Divinity too deep for the capacity of the people or mustering up of so much reading or a displaying of their own wit or an ignorant medling with Civill matters as well in the private severall Parishes and Corporations as in the publique of the Kingdom or a venting of their own distastes or a smoothing up those idle fancies which when the Text shall occasion the same is not onely approved but much commended by his Royall Majesty both against the persons of Papists and Puritans Now the people bred up with this kind of teaching and never instructed in the Catechism and fundamentall grounds of Religion are for all this airy nourishment no better then a brass Tabret new Table-books to be filled up either with Manuals and Catechismes of the Popish Priests or the papers and pamphlets of Anabaptists Brownists and Puritans His Majesty therefore calling to mind the saying of Tertullian Id verum quod primum and remembring with what doctrine the Church of England in her first and most happy Reformation did drive out the one and keep out the other from poysoning and infecting the people of this Kingdom doth find that the whole scope of this doctrine is contained in the Articles of Religion the two books of Homilies the lesser and the greater Catechism which his Majesty doth therefore recommend again in these Directions as the theams and proper subjects of all sound and edifying preaching And so far are these Directions from abridging that his Majesty doth expect at our hands that it should increase the number of Sermons by renewing every Sunday in the afternoon in all parish-Parish-Churches throughout the Kingdom that primitive and most profitable exposition of the
if he had been a man grown and had foreseene the danger he would not himself have carried the sticks upon his shoulders he was but the appearance of a sacrifice I pray God in these occasions keep you from the effect for when I see that men move the Authority of the Court when they will that men set to sale and dispose of the offices of the Crown without being once hindred by any the Princes of the blood having been some imprisoned and other Princes having retired themselves for the security of their persons when I see that among the great ones they that are made see some shadow of better fortunes are faine to lend their hands to bring themselves into bondage that they which have attained some settlednesse in this alteration maintain it only for fear of returning to the former miserie of their former condition Besides it seemes also that the people and the Provinces partake of this change after the example of the great ones seeing the help of the law is unprofitable every thing being out of order by canvasing by violences and by corruptions the Louvre it self hath put on a new face as well as the affaires of the Kingdome there remains nothing of the old Court but the walls and even of them the use hath been changed for they were wont to serve for the safeguard of Princes and now they serve for their prison and for yours it may be if it be lawfull to say so for it is not without some end that when you go abroad you have a company of light horse to attend you chosen by a suspected hand this is your Guard after the fashion of the Bastile this distrust counsels you enough what you ought to doe and you need no other advice I am hist at I am scoft at and my discourse so was Cassandra used when she foretold the destruction of Troy Sir I have nothing left but my tongue to serve you with If I were so happy to draw you out of the errour in which you are fed I would bless a thousand times my disgrace for having emboldned me to speake freely in a time wherein even words are punished The falseness of the Alcharan is only authorised by that it is forbidden under paine of death to speak of it The incroachment which is made upon your Authority takes footing only by the danger that is in telling it you freely consider if it please you that those which usurpe power over you are of a Country where every body would raigne thence it is that there is not a City on the other side the Alpes that hath not her republick or her petty King and if your Majesty had but a little tasted the History of your owne Kingdome you would have found that the most learned Tragedies that were ever seen in France have come from that side the last upon occasion of a lit-book which I published touching Constancy and Comfort in publick calamities I fear much that contrary to my designe this is a Work for your Reigne if the goodness of God take not pity on us Think not Sir that the grief to see my self removed from the State Affairs breeds so bold a discourse if I had felt any grief for that 't is but as new married Wives weep to leave the subjection of their Fathers to enter into the equality of Marriage Yet it is true that owing you my service I should with more contentment have imployed it in your Counsels of State then in your Parlaments where the matters are of lesse importance For I suppose that if the Carpenter which made the frame of the Admirall wherein Don John de Austria commanded at the Battell of Lepanto had known that she should have served in so important an occasion wherein depended the safety of the rest of Europe hee would have taken more pleasure in the making her then if he had made a vessell destined onely for Traffick Notwithstanding since your Majesty commands mee to retire my self in a good hour be it the lesser stars bear a part in the perfection of the Universe though they contribute lesse to it then the Sun or Moon In what condition soever I live I will ever bring all I shall be able to the good of your service and if there be any of those which are neer you that lament mine absence for my own sake I would willingly say to them Weep for your selves children of Jerusalem that for want of courage suffer your Majesty to be betrayed and not for me that have no other fault then that I am an honest man I take leave therefore of you Sir praying God to take pity of your Estate and care of your Breeding Mon r Richer forced recants his opinions against the Papal Supremacy over Kings EGo Librum quem composui Ecclesiasticae potestatis me ipsum measque omnes Propositiones subjicio Eccles Cathol Apost Roman sanctae sedi Apostolicae quam matrem omâ—ium Ecclesiarum esse agnosco in qua semper vigâ—it infallibile Judicium veritatis in rebus fidei decernendis Vehementerque doleo in praedicto meo Libro quasdam esse Propositiones quae scandalum genuerint quae sint veritati Catholicae ut sonant contraria Cardinal Richlieu to the Roman Catholicks of great Brittain Aug. 25. 1624. VIri praeclari longius differo ad vos scribere quia res vestrae facta non verba desiderant vota vestra nostra sunt studia utraque propitio Deo aliqua ex parte saltem optatos speramus exitus inventura spondet hoc nobis Rex Christianissimus qui aut nullas aut certe honorificias Religioni pro Regia sua indole conditiones foederis unquam admissurus est Ita a nobis formatus ita animo praeparatus est ut se rei divinae augendae non minus quam finibus propagandis natum vocatumque â—sse meminerit serenissima Regina ejus Mater sedulâ operâ intentâ curâ cavebit non modo ne quid detrementi Religio capiat sed etiam ut quà possit promoveri promoveatur adjuvetur Equidem ita me rerum vestrarum miseret ut si non dico consilio non fide non authoritate quae sentio quam sint exigua sed si vitâ ipsâ sanguine vos eripere vel levare etiam malis possem libentissimè facerem Ex animo dico testis est conscientia qua me vestrum omnium libertatisque vestrae semper et omni loco fore studiosissimum polliceor Vobis ex animo addictissimus Amandus Cardinalis Richlieu Apud Sanctum German 25 August 1624. Monsr. Balsac to the Cardinall dela Valette MY LORD I am retired here into Ciceroes house where I take the fresh aire and the shade of every houre of the day and laugh at those that broile themselves at Rome But although I be come hither as weâ— to untire my Spiriâ— as to recreate my body notwithstanding it is impossible that the first can rest
but must doe businesse where it findes none It crosses the Sea and passes over the Alpes without my consent and because there is nothing to doe at France it goes to seeke some at Constantinople at Madrid at Lâ—ndon and at Montauban Now to the end you may not thinke me a lyer and that under an honest pretext I would palliate a reproveable idlenesse I am going to write you the adventures of my yesterdaies walk and speak to you in the same stile and the same sort as I rave While the King is busied to make warre the King of Spaine passeth his time with Ladies and into places that may not honestly be named I will give no judgment upon the different inclination of these two Princes but I very well know that so long as they live in that fashion the King of Spaine shal take no Townes nor the King of France the Pox. You have surely heard it reported that the Polanders have defeated the Turks Army which was composed of two hundred thousand Combatants the halfe whereof lay dead upon the place It must necessarily be granted that but he only after such a losse could make such a second and that he hath a source of men that cannot be drawn dry either by warres by plagues or by any other ill disposition of the aire seeing that in the abundance of all things that his Empire produces there is nothing at so low a price as the lives of souldiers When I dream that the Duke of Bouillon is shut up in Sedan from whence he cannot come forth to goe and make his partie I imagine to my selfe a poore mother standing upon the brink of a River seeing her sonne slaine on the other side neither being able to help him or bid him farewel never was man so assaulted with such diversity of thoughts nor opprest with unprofitable cares one while it vexes him that sufficient resistance was not made at St. Jehan de Angeli and again I find that they made not use of the advantage which they might have taken At one and the same time I would have been at Montauban to defend and in England to get succour for it But why dwels so great a spirit in a body that hath no more heate in it then a feaver gives it and which is never removed but by Amber-Greece and Phisick It s known that the better part of it dwels in the history of troubles and that in this world it holds but the place of another In the mean time the affaires of the Rebels grow to ruine and if they make any small attempts it is not that their hopes increase nor their courage strengthens but it is Gods will that they shall not have either victory or peace The Duke of Bouillon sees all this not being able to remedy and if sometimes to divert his spirit from so vexing an object he thinks to seek some comfort out of the kingdome and amongst strangers affaires of one side he discovers a puissant Army under the conduct of Spinola which threatens all Germany and of the other side he sees his Nephew whom from having been Count Palatine and King of Bohemia is become pensioner to the Hollanders and a Gentleman of the Prince of Orange his traine as the beasts in time past were wont to be crowned which ought to be sacrificed so fortune presented a Kingdome to this poor man to the end he should lose his life but not to lie he hath shewed himselfe craftier then she and fled so we he could never be overtaken Notwithstanding to speak home the gaine which he got by not dying at the battaile of Prague is not so great as the reproach which shall be cast upon him for living by his owne fault and for having witnessed to all the people of the world that the end of his desires was only to attaine to be old and without doubt as it is a great advantage to be the Grand-child of an usurper so there is not a more miserable condition then to have been a King and now to be no more but the subject or tragedy to playes Let men then as much as they please praise the designes of this man and his good intention I for my part find nothing so easie as to fly and lose and posterity shall put him rather in the number of theeves that have been punished then of conquerours which have triumphed upon the earth Since it is true that the persecution ceases in England and that the King wearieth himself with giving us Martyrs it may be that within a short time he will altogether set soules at liberty that stil makes one step to his mother Church As for my part I despaire not of this great conversion that all honest men will with salt tears desire this from heaven knowing to the contrary that he hath a reasonable spirit and may be perswaded upon a thing that he determined on I assure my selfe that he studies every day the truth of the instructions the great Cardinall Peron left him See King James his Remonstrance against Cardi Peron and that that will be the strongest in his Kingdomes assoon as his Conscience authority better reestablished then his His predecessors knew not how to reigne in regard of him no not she that plaid with so many heads and who was more happy then needful for the Christian Common-wealth It is certain that heretofore England believed in God but this day it only believes in its Prince and Religion makes but a part of the obedience yeilded unto him in so much that if he would but set in the place of all the points of Faith all the fables of Poesie he should find in his subjects complying enough to bring them to his will and perswade himself that he may make all things just that he does and all things culpaple that he condemns his Authority came not so far at the first stroake and there must be time to make men lose * The way for Romish Conversion reason but at this time when all spâ—rits are vanquished and that the great beliefe that he hath given of his judgment takes away the liberty of theirs they can imagine nothing above the wisdome of thâ— King and without medling with any thing that passes between God and him they believe that if he command them to tread under foot all the Holy things and to violate all the Lawes all that was but for the safety of their Consciences But it is to be believed that this Divine providence which conducts things to their ends by means which in apparance are contrary will use the bloodinesse of this people to procure their salvation and cause them to come again into the Church by the same doore they went out of it And since the hearts of Kings are in the hands of God there wants nothing but a good motion sent unto him to build againe the Altars which he hath beaten downe and at one clap to turne to the true Religion the
Masse and to the feete of the Idol interdicting assembles and all exercise of tâ—ue Religion â—n the same places beating imprisoning ransoming assasinating the faithful and their pastors with an inraged fury which hath exceeded all the inhumanities of the Inquisition profaning and demolishing of Temples their violence having proceeded so farre as publickly to burn in pomp and triumph the sacred books of Gods Covenant in presence of the Governor of the Province with damnable sacriledge which cryeth vengeance before God and doth elevate its voice to the eares Sir of a most puissant Monarch professing the purity of the Gospel zealous of his glory and capable to revenge so outragious an injury But your Majesty shal understand that all this hath produced an effect much contrary to the intention of our persecutors for so farre it is from us that their objects of pity and griefe whereof the very thought doth make us repine should render us faint-hearted and cause us to yeild our selves in prey to their rage that on the contrary seeing the Mask taken off and the pretext which they had alledged of the Army of rebellion whereof they accused us quite removed and that without any more dissimulation their design goes on to the ruinating of our Religion and the extirpation of our Church and that there remained no more hope of safety and liberty but generall resolution to die in the Arms of our just and vigorous defence and that our persecutors possessing the spirit of our King and hindring the effects of his bounty have obtained a declaration of the fifteenth of December last which alluring us to implore his grace and mercy yet leaveth us not any hope of enjoying the benefits of any edict nor by consequence of any tolerable peace and soliciting us to disarm our selves and to put our selves into the condition of sacrafices destined by one and by one to the slaughter to be all at one stroak offered up to the fury of Antichrist by one general Massacre throughout the whole Kingdome whereof we doe not only heare the vaunts but doe almost see great armies upon our backs for execution This makes us Sir have recourse to your Royal and redoubtable puissance as to a place of refuge which God hath yet left open to us in your Ardent charity to finde within your assistance assured and effectual means to avoid ruine which is ready inevitably to fal upon our heads And to attaine thereunto Sir we have religiously renewed in this assembly the oath of union which binds us with a sacred bond unto the Armes of your Majesty of the violating whereof your Majesty may be assured that we will never make our selves guilty being encouraged to this resolution by the reiterate confirmations which my Lord the Duke of Rohan hath lately given us that your Majesty continues to take to heart the assistance and deliverance of our Churches according to your Royal promises being debtors to his sage and valorous conduct and to his pious magnanimity for all that strength and liberty which we yet enjoy and we will leave unto posterity memorable examples of our Constancie which prefers death before reproachfull cowardize and shameful servitude hoping that out of our ashes God will draw matter for his glory and the propagation of his Church being perswaded Sir that you are the instrument of his election to give us comfort and deliverance from our evils in time convenient Be you assured also that he wil uphold us in that extraordinary valour wherewith he hath inspired us to endure all extremities with a patience invincible expecting the succour of his hands through yours Of all Sir which a great Monarch could ever doe in the world nothing can be more just then this interprize nor more glorious then this deliverance the Lord having exalted you to the most eminent degree of dignity and power to be the nursing father of his Church she hath right being thus mangled and bloody to stretch forth her arms unto you even shee that Spouse of Jesus Christ the common mother of Christians and and your mother also by the respect of her bruised members and of the searing of her innocent brest covered with wounds she will move your pity She assures her selfe Sir that the glorious title which you beare of the Defender of the faith shall interceede for your accepting of her humble request if you doe extend unto us your cares your affections and your formidable Armes you shall nourish in our hearts affections of honour and obedience which shall never die you shall daunt all powers that would raise themselves against your Crown you shall raise your glory to such a height that all the earth shall admire it all Christendome shall celebrate it and your name shall be of sweet odour unto Angels and men and in perpetual benediction unto all posterity of Saints and your reward shall be great and eternal in heaven May it please your Majesty to pardon us if our necessities pressing us we all do presse your Majesty by our instant supplications accompanied with a most humble respect to strengthen our selves so soon as may be with the honour of your commandments and the declaration of your favour the wholesome effects of your assistance according to the sweetnesse of your compassion and Charity and we will redouble our prayers to the divine clemency for the length and safety of your life and the prosperity of your estate being ready with a most holy and ardent affection to expose our goods and lives to render us worthy of the quality which we dare take of your most humble most obedient and most faithful servants the Deputies of the reformed Churches of France in their general Assembly held at Nismes and for all Jaques de Maresey adjunct la Reque The Duke of Rohan to his Majesty of great Brittain the 12 of March 1628. SIR the deplorable accâ—dent of the losse of Rochel which God hath suffered to humble us under his hand hath redoubled in the hearts of our enemies their passionate fiercenesse to our utter ruine with an assured hope to attain thereunto But it hath not taken away from the Churches of those Provinces either the heart or the affection to oppose their unjust plots by a just and lively defence This is it hath made them take resolution to assemble themselves to cojoyn in the midst of these commotions to assist me with their good counsels and with me to provide the means of their deliverance And for as much as the greatest support which God hath raised unto them upon earth is the succour our Churches have and do look to receive from your Majesty the general Assembly hath desired that my Letters which alone hitherto have represented unto your Majesty the interest of the publick cause might be joyned to their most humble supplications put up to your Majesty I do it Sir with so much the more affection because I am a witnesse that these poor people who with sighes and groanes