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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	church_n	heaven_n	peter_n	4,199	5	7.9041	4	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B00958	Homelies sette forth by the righte reuerende father in God, Edmunde Byshop of London, not onely promised before in his booke, intituled, A necessary doctrine, but also now of late adioyned, and added thereunto, to be read within his diocesse of London, of all persons, vycars, and curates, vnto theyr parishioners, vpon sondayes, & holydayes.	Bonner, Edmund, 1500?-1569.	1555 (1555)	STC 3285.2; ESTC S103088	74,513	149

the thyrde time doest thou loue me and he aunswered and sayde Lorde thou knoweste all thinges thou knowest that I loue thee He sayde vnto him feede my shepe This processe of Scripture hath in it many circumstaunces to be noted The fyrst is that other Apostles beynge than present and amongest them euen he of whom Christ did euer make very much of that is to say S. Iohn yet our Sauiour Christ dyd dyrecte his speach and talke but to Peter onelye signifienge the matter wherof he dyd speake to appertayne to Peter chieflye and pryncipallye and not in so speciall a sorte to anye one of the apostles els Another and seconde circumstaunce to be here considered is that oure sauioure dyd aske Peter moost earnestly whether he loued him more than did the other apostles And the thyrde cyrcumstaunce is in that Christe dyd commytte both his lambes and his shepe vnto hym These cyrcumstaunces I saye and other suche like well considered doo conuince and clearelye proue that the hyghe charge ouer all the churche militant was especially committed to Peter And to this purpose maketh and serueth an other talke of our sauiour vnto S. Peter written in the .xvi. of Mathew where the texte is in this maner Venit autem Iesus in partes Caesareae Philippi Math. 16. interrogabat discipulos suos dicens Quem dicunt homines esse filium hominis At illi dixerūt Alij Ioannem Baptistam alij autem Heliam alij uero Hieremiam aut unum ex prophetis Dicit illis Iesus uos autem quem me esse dicitis Respondens Simon Petrus dixit Tu es Chrictus filius Dei uiui Respondens autem Iesus dixit ei Beatus es Simon Bariona quia caro sanguis non reuelauit tibi sed pater meus qui in coelis est Et ego dico tibi quia tu es Petrus super hanc petram aedificabo Ecclesiam meam portae inferi non praeualebunt aduersus eam Et tibi dabo claues regni coelorum Et quodcunque ligaueris super terram erit ligatum in coelis quodcunque solueris super terram erit solutum in coelis That is to saye Iesus came into the coastes of Cesarea Philippi and he asked his disciples sayinge Whom doo men say the sonne of man to be And they aunswered some Iohn Baptiste some Helias some Hieremias or one of the prophetes Iesus sayd vnto them But who saye you that I am Then Simon Peter made aunswer and sayde Thou art Christ the sonne of the liuinge God And Iesus answered and sayd Blessed art thou Simon the sonne of Ioanna for fleshe and bloude hath not this reueiled and opened vnto the but my father whiche is in heauen And I saye vnto the that thou arte Peter or a rock and on this rocke I wyll buylde my church hell gates shal not preuayle agaynst it And I wyl gyue vnto thee the keyes of the kingdō of heauē whatsoeuer thou shalte bynde vpon earth shal be boūd also in heuē whatsoeuer thou shalt lose vpō the earth shal be loosed also in heauē These wordes of Christ were spokē longe before that Christe gaue that other cōmaūdemēt to Peter to feede hys flocke and that thynge whyche is perfourmed in the other woordes is here promysed in these woordes In the other woordes oure sauioure dothe presently put him in authoritie saying Feede my Lambes feede my shepe In these woordes he dooeth but promyse the sayde authority vnto him sayenge Vnto thee wyll I gyue the keyes of the kyngedome of heauen and what so euer thou loosest or byndest in earth shal be loosed or bounde in heauen The lyke of this did our sauiour neuer speake to any one of the Apostles els seuerally but onely generally For generally to Peter and to the reste being al together sauing Thomas who was absent Christ sayed the woordes whyche are writtē in the .xx. Iohn 20. of Iohn it is to witte Receyue you the holy ghoste whose synnes ye remyt they are remytted and whose synnes ye retaine Math. 18. they are retained And in the .xviii. of Mathew Christ sayeth vnto the twelue What so euer thynges you shal bynde vpon the earthe shal be bounde also in heauen whatsoeuer you shal lose vpō the earth shal be losed also in heauē Yf our sauiour Christ had not intended to gyue vnto Peter a speciall authoritie aboue the rest what nede was there to speake this seuerallye vnto Peter seing he had spoken it generally to them all before And what thing ment he els when in the presence of al the twelue he promised to gyue vnto Peter the keyes of the kingdome of heauē sauing a speciall priuilige or prerogatyue to Peter Our Sauiour through his heauenly wysedome perceyuynge that it is most necessarye one to be ouer a hole multitude specially being a multytude congregated of so infinite a number of people and of so sondry nations as is the catholyke churche did appoynte S. Peter to that offyce and Peter hauinge receyued such charge at Christes handes did incontinentely practyse and exercise the same and all the rest of the Apostles dyd gyue place vnto him Act. i. And therefore in the first of the Actes it is written howe that after Christes ascension incontinently S. Peter rose vp in the myddest of the faythfull and moued them to goo to the election of one that should succede in Iudas rowme which offyce he vndoubtedly woulde not haue taken vpō him but that our sauiour Christ had Authorised him in such sorte as is before declared In the .ii. Actes 2. of the Actes it is wrytten howe that in the presence of all the Apostles S. Peter tooke vpon him to speake in all their names to the people on whitsonday in the morning streighte after that they had receyued the holye Ghoste in the likenes of clouē tunges In the third of the Actes it is writtē Actes 3. how that S. Peter healed a lame mā which was lame from his mothers wombe and that when the people wondred at so straunge a myracle the sayd Peter made an oration vnto them Act. 4.5.6 In the fourthe of the Actes and in the fyfte and syxt there is the lyke and in manye other places of the same booke All whyche places of scrypture oughte to perswade euery godlye harte to thynke that oure sauiour dyd gyue vnto sainct Peter that authoritie aboue all the reste of the Apostles vpon hys hoole churche for an vnytye and good order to be kepte in the same And yet for your better contentation herein you shal here the authorities of the Aunciente fathers in this behalfe Origene Origenes a greeke wryter whyche was wythin two hundred yeares after Christe in hys exposition made vpon the .vi. Chapiter of S. Paules Epistle to the Romaynes wryteth thus Petro cum summa rerum de pascendis ouibus traderetur et super ipsum tanquam super terram fundaretur ecclesia nullius confessio

why he prouided not for that case he aunswered that he veryly thought and beleued that no one beynge broughte vp in Athens vnder hys lawes wolde at anye tyme attempte suche an heynous synne Euen so may we say of our sauiour that he speaketh but of those foresayd three degrees of vncharitablenes for that it is not lykely christen men being traded in Chrystes most parfyt religion woulde at anye tyme procede in the violatyng of charitie fardar then so But here may be moued a question whether our sauiour hath so forbydden vs to be angry to saye Racha or thou foole one to an other that in no wise any man may so doo but thereby he falleth in daunger of iudgement of councell or of hel fyre For aunswer to thys question it is to be noted that our sauiour in thys place forbiddeth vs all kynde of vncharitablenes and nothyng els Forasmuch then as in the third of Mathewe Math. 3 S. Ihon Baptist calleth the scrybes and pharisies adders brode and S. Paule calleth the Galathians fooles Gala. 2. and men without vnderstāding in the second chapiter of his epistle wrytten to them Luc 24 yea Chryst himselfe in the .xxiiii. of Luke calleth his dere beloued apostles fooles and sloo of belefe and the thyng which they dyd cannot be iudged vncharitable therefore we must saye that when such as haue aucthoritie vpon a good and Godlye zeale rebuke trespassours and offenders thereby to make them ashamed of there euyl doynges and the rather to leaue the same that thys kynd of rebuking is laweful and in no wise ment in the foresaid talke of Chryst But the onely thing that is there forbydden is the breache of charitie when one man meaneth no good at all to an other but for the onelye satisfyeng of his vncharitable harte wysheth hym hurte in his harte or vtteryng his secret vncharitable mynde doth thou hym or tushe at hym or finally speaketh contumelious wordes expresly vnto hym callyng him foole idiot or by other lyke opprobrious names Wherefore to conclude seinge you nowe know what parfytte loue and charitie our sauiour Chryst doth requyre to be in vs lette all accustomed rancor and malyce from henceforthe be vtterlye banyshed from emongest vs that we dwellyng in charitie may dwel in God and haue here in this lyfe GOD dwell in vs and in the worlde to come dwell in heauen with hym for euer which graunte vnto vs the blessed trinitie the father the sonne and the holye Ghost to whome be all honor and glory world without ende Amen Io. Harpesfelde sacrae theologiae professor Arch. London ¶ An Homelie of the church what it is and of the commoditie thereof WHosoeuer good people wyll call to hys remembraūce the inestimable goodnes of almightye God and his inestimable mercye towardes vs nothing deseruing the same yf ther be any spotte of heuenly grace in that person he shall be ashamed of hys owne vnthankefulnes and disobediens and be compelled to fal downe in body and soule before our Lorde to aske pardon for his transgression Of the which goodnes and mercy of God you haue a sufficiente and moost euident declaration in these godly and deuoute homelies that are set fourth to you of the creation and redemption of mā Neuerthelesse for your further instruction ghostlye comforte in this behalfe I haue thought good to lette you vnderstande an other hye benefyte geuen to vs by our sauioure and redemer Iesus Chryste that we hauynge perfyt knowledge of God maye euermore prayse and magnifye hym accordynge to our moost bounden duetye And this hye and heauenlye benefyte is the holye catholyke churche whiche our deare and dreadfull Sauyour both before and after his paynefull death dyd ordeyne and appoynt to be for euer to vs a moost louynge tender mother a perpetual preseruation for our soule helth and a pyllar of truth in al oure doubtfull daungers Whiche churche forsomuche as it hath bene latelye assaulted by sundry sectes and heresies and so sore shaken that many more is the pytie hath separate them selues from the same and wylfully haue runne a straye beynge ledde and caried with euery waue and wynde of newe lernynge I purpose by Gods grace to open shortely to you what this churche is ☜ what maner of churche it is and what commoditie we haue by it Fyrst the churche is a conuocation of all people throughout the whole worlde professynge one fayth of God and one vse of all the holy sacramentes whiche churche because it is purchased and sanctified by the death of oure Sauyoure Iesus Christe it is moost derely beloued to God the father and is called in holy Scripture by most hie and excellent names as Corpus Christi Sponsa Christi Regnum coelorum c. that is to saye The bodye misticall of Christe the spouse of Christe the kyngedome of heauen For S. Paule speakynge of Chryste fayth Ephes 4. That he hath appoynted sundry officers to maintayne the holy ones into the worke of ministration to the edifieng of the body of Christ And kynge Salomon taught by the holy ghost did forsee the dignitie and beutye of this holye churche and sayde in the name of GOD therebye Vna est columba mea perfecta mea That is to saye One is my dooue Cantic 4. and my perfyt one With many other such louyng wordes as my syster my spouse c. And saynt Paule byddeth husbandes to loue there wyues Ephes 5 euen as Chryst loued the churche Lykewyse in the holy Gospell our sauiour Chryste doth compare the churche to sondry thynges vnder the name of the kyngdome of heauē Math. 20 as vnto a king which made a maryage for his sonne sometymes to tenne Vyrgynes Math. 25 and many such other by al which names and callyngs we may lerne that the churche is a high and excellent thing and dearely beloued to almyghty God who for hys churche sake dyd giue hys onely sonne to most vyle death and for the which also he hath prepared the kyngdome of heauen Nowe forasmuche as we rede of an other churche in the holy scrypture which is called Ecclesia malignantium Psalm 25 The churche of the malingnant noughtye people And yet of late a great number of scismaticall persones being in verye dede members of thys malygnant churche haue vsurped to thē selues the name of the true churche I intende to gyue you sufficient instruction to dyscerne and know the true churche of Chryst from all hereticall and scysmaticall congregations Fyrst this holye and true churche of Chryst is called in our Crede as it is in dede the catholyke churche That is to saye the vniuersal church bycause it is not lurkyng in anye corner or any one country but is in all countryes dyspersed neyther is thys catholyke churche hid from vs or inuisible or vnknowen but we may easely dyscerne and know the same For christ doth call it Ciuitatem supra montem A citie vpon an hyll Math. 5.

Christe yet one of them he calleth a deuyll Doth not Christe also saye Math 23. that Scribes and Phariseis doo syt in Moyses chayre neuerthelesse he woulde the people should obey theyr lessons Euen so thoughe some members of Christes catholyke churche doo not lyue accordynge to theyr vocatyon yet oughte no man therefore the lesse to regarde the fayth and doctryne of the same churche These thynges good people thoughe they are sufficiente to declare the holye Churche what it is and howe it may be knowen yet I besech you most diligently to note and carye awaye one rule which shall neuer deceaue you but is a sure tryall of the catholyke churche and the fayth thereof This rule is not myne but taken out of a learned auncient and ryghte godlye father in Christes Churche He sayth There are thre meanes to trye a churche Vincentius Lirenensis or doctryne the fyrst is antiquitie the second is vniuersalitie the thyrde is vnitie By the fyrst we are taught that a true doctrine must be knowē by that it is not lately spronge vp or rysen but commeth from Christ and his apostles and hath contynued styll in the churche By the seconde we maye vnderstande that a true fayth or doctryne of the churche is that onelye whiche vnyuersallye in all countreys hath ben taught beleued By the thirde we ought to learne that a true doctryne or fayth of the church doth alwayes agre and is alwayes one Nowe those three thinges well noted may instruct and teache any Christen man to knowe the catholyke churche whiche euer synce the Apostles tyme and in all countreys with one consent in al thinges concernyng our fayth hath shewed her self the worthy spouse of Chryst Contrary wyse false doctryne and heresye euer hath doone and shall doo to the worldes ende lately arise lurke in priuat corners neuer agre with itselfe Which thyngs I myght easelye at large proue and open to you by playne and manifest demonstration But because in the nexte homelie I intende to speake of the aucthoritie of the churche and also of the commoditie and profite that we haue by the same here I wyll make an ende Roma 12 besechyng all you good and godly people to geue your bodyes and soules an humble and holy sacryfyce to almyghtye God prayinge euermore that we may be altogether lyuelye membres of oure sauyoure Iesus Chryst and of his catholyke churche here vpon earth and after this lyfe partakers of the ioyfull kyngedome of heauen through the same our Lorde Iesus Christ to whom with the father and the holy ghoste be all honoure and glorye worlde without ende Amen H. Pendilton sacrae theologiae professoris ¶ An Homely of the aucthoritie of the churche declarynge what commoditie and profit we haue thereby LYkewyse as in the laste homelye it was declared to you good chrysten people what the churche is and how it maye be knowen soo nowe ye shall learne the aucthoritie of the same catholyke church and the commoditie or profyt that ensueth to vs all beynge members of the same churche Fyrste whan oure sauioure Iesus Christ dyd send forth the twelue apostles to preach who were and are the cheife and pryncipall pyllers of this catholyke churche he dyd geue to them great power and aucthoritie as saynt Mathewe beareth wytnes Math. 10 sayinge Iesus dyd call together the twelue disciples and gaue to them power ouer vncleane spirites that they shoulde cast them out and shoulde heale all maner of diseases and infirmities And sondrye tymes we do rede in the holy Gospell that our Sauiour Chryste doth speake to his Apostles after this maner Qui uos audit me audit qui uos spernit me spernit That is to saye He that heareth you Mathe. 10. heareth me and he that dispiseth you doth dispise me Meanynge Iohn 13. and wyllynge thereby that all the worlde shoulde know and confesse the aucthoritie of the catholyke church whiche Christ him selfe dyd buyld in and vpon these hys holye Apostles And to the same purpose he sayd to them Iam non dicam uos seruos sed amicos c That is to say Nowe I wyll no more call you seruauntes Iohn 15 but frendes for al thinges that I haue herde of my father I haue declared to you Iohn 20 And agayne he sayth As my father sente me euen so I sende you By these and many such other places we maye see that our louynge sauiour dyd giue greate aucthoritie to his Apostles But nowe it is expediente and nedefull to declare in what specyall poyntes this aucthorytie doth consyste and that the same aucthorytie was not onely geuen to the Apostles of Christe but also to theyr successours in the catholyke churche euer to endure Whiche aucthoritie thoughe it be greate and manyfolde yet these are the chefest partes thereof that hereafter doo folowe Fyrste almyghtye God hath geuen power The churche hath the true sence of the scripture and is iudge therof and aucthoritie to the catholike churche to haue the true sense and vnderstandynge of the holye Scripture yea and to approue also or reproue al wryting as Scripture or no Scripture Whiche thynge good christen people you may well vnderstande to be moost true yf ye cal to remembraunce who is the guyde and gouernour of the churche that is to wit the holy Ghost as Christe dyd promyse sayinge Ego rogabo patrem et alium paracletum dabit vobis vt maneat vobiscum ineternum Iohn 14. that is to saye I wyll aske my father and he wyll giue to you an other comforter that he maye abyde wyth you for euer And after that our Lord and sauiour had rysen frō death he dyd breathe vpon hys Apostles and sayde Accipite spiritum sanctum Take you the holy ghost and also Iohn 20. after hys ascension into heauen accordynge to his merciful promise he did sende downe the holy Ghost vpon his Apostles Act. ii as saincte Luke writeth Nowe that the holy ghoste was not gyuen to the Apostles onely but also to the catholyke churche to the worldes ende it is manyfest forasmuche as Chryste dyd promyse the conforter vt maneat vobiscum inaeternum That he should abyde sayeth he wyth you for euer Nowe we are mooste certayne Iohn 14 that the Apostles of Christe dyd suffer deathe for the faythe of Chryste and that within fewe yeres after they thus had receyued the holy ghoste Neuertheles Christ sending furthe hys Apostles to preache and baptyze sayd to thē Math. 28. Ecce ego vobiscū sum omnibus diebus vsque ad consūmationê seculi That is Behold I am with you at al tymes euen to the ende of the worlde Wherefore we maye playnly see that the holy ghoste beynge promised to the Apostles to abyde for euer and to the very ende of the world was promised and giuen to them and to their successours in the churche where he doth and shall abide for euer Now