a visible God not onely to behold with their eyes and look upon but also to eate and that their Maker and Redeemer to their everlasting salvation And being so effectually deluded as that they beleeved these lies hereupon they wondred and followed the Beast Well might they wonder to see bread and taste bread where was no bread and to see wine and taste wine where was no wine for so were they made to believe and to eate flesh and drink bloud and yet neither to see nor take flesh nor bloud this was a wonder to wonder at and who would not follow him for a guide that had power to worke such wonders But they did not onely follow the Beast as the Iews did Christ when they saw his miracles But they worshipped the Dragon which gave power unto the Beast and they worshipped the Beast saying who is like unto the Beast Who is able to make warre with him To worship is to heare and obey and by worshipping the Dragon was shewed that they wholly addicted themselves to be directed and ruled by the Beast whom the Dragon used as his instrument to work his will and to whom he had given authority and power to that end thus originally they worshiped the Divell Secondly they worshipped the Beast as being the instrument of the Divell and they became subjects in all things obedient unto the Beast as being of such holinesse and truth as that it could not erre nor deceive others and of such power as what they loosed on earth was loosed in heaven and what they bound in earth was bound in heaven and therefore such a power as had no match or peere so that they boasted and said of it Who is like unto the Beast As David considering the power and wonderfull workes of God saith Who is like unto the Lord So do the Nations boast of this Beast saying Who is like unto the Beast And further they said of him Who is able to make warre with him As if they should say This our holy Mother hath power to excommunicate and deliver to Satan all of what estate condition degree soever they be that will not heare her voice beare her yoke and be ruled by her Who therefore is able to make war with her that is make his party good against this our holy Mother Of such admiration was this Beast in the earth thus hath the world thought and spoken of her And moreover there was given unto this Beast a mouth speaking great things and blasphemies and power was given him to make 42 moneths As the mouth is the means and instrument whereby men do declare their mindes so this Beast had a mouth to declare and utter her minde by which mouth was signified a ministery of false prophets and lying spirits namely Doctours School-men Monkes Fryers and all sorts of their Preachers who teach for doctrines the commandements of the Beast and declare and utter the minde and will of the Beast as being equall to Gods Word this their Canons Laws Books and Monuments do manifestly witnesse The effect of that which this mouth uttereth is noted to be great things and blasphemies They boast of this Beast that she is the holy Catholike Church Militant the Mother of all rrue beleevers the chaste Spouse of Christ the Pillar and ground of Truth that it cannot erre c. And that all which will have God to be their Father must have her to be their Mother Finally that out of her lap and communion there is no salvation These and many other such great things speaketh the mouth of this Beast which are indeed great things and being so spoken are great blasphemies For is it not great blasphemie to call that Holy which is most abominable To call her the Mother of all true Beleevers which is the mother of fornications and of all abominations To call that the Pillar and ground of Truth which hath corrupted the earth with her errours and fornications and caused all Nations to drink of the wine of the wrath thereof To say there is no salvation but in her fellowship whose end and judgement is to go to destruction Beware of false Prophets and teachers of lies for such are the mouth of this Beast And it is further to be minded that it is said of this Beast that the mouth which she had was given her for had this Beast no more to maintaine this mouth then she hath of her own by discent and heritage she could not have so many to speak for her as she hath But Emperous and Kings Princes and Nobles and other great sinners became benefactours to this Beast giving unto her Lands and Tenements Rents and Revenews to maintaine this mouth to utter great things and blasphemies and more then this Power was given him to act or make two and forty moneths For the better understanding of this point let this be considered In the Antichristian kingdom they have a rule how to proceed in every cause but not given them of God but of their own making which they commonly call the Canon Law concerning which Law here we may learne by whom it was made and how long it was in making These Makets usurp the name of the Church of Christ but the true Church is the Kingdom of Christ and being the Kingdom of Christ it hath him onely for Law-giver they therefore which under the title of the Church presume to make laws are fitly and worthily resembled by a beast for what is more vnreasonable then for those whose greatest dignity glory and happines consisteth in hearing obeying and administring of gods word to fall from this and Lucifer-like to exalt and oppose themselves against their Maker as though they were wiser and iuster then God and to adde unto his Testament Which is suficient to instruct us in all Wisdom and to make the man of God perfect in every good worke and to take from the same Testament at their pleasure which is not lawfull to do to any mans Testament without great offence and iniustice as the Apostle sheweth Ga. 3.15 yet thit is the way wherein those great doers the authors of the Canon Law haue walked It is said of those Actors that Power was given them c. Where first we may observ that of themselves they had not this power for then it could not haue beene said to be given them but given them it was it is therefore to be considered Who was the giver Not Christ he gave his disciples no power to make Laws but gave them charge to teath belivers to observe all things whatsoever he had commanded them it is certain therefore that this power was given them not by God but by men namely by Kings and Princes for the states and degrees of men considered it is plaine that none can give power to make Lawes but such as be Soveraignes by such therefore this power to make Lawes was given unto this Beast But what should move Soveraignes to give power to Bishops
held Canonicall and those that contradicted the same were therefore cast out and condemned as Heretikes This was the manner and the occasion of the rising of this Beast out of this turbulent Sea And here by the way observe 〈◊〉 1.17 That every good giving and perfect gift is from above from the Father of lights But this Beast is from the Sea beneath not from above and therefore not belonging to the kingdome of Christ But an adversary and enimie thereof Of this Beast it is said that he had 7 heads a thing which is monstrous in nature And therefore by this wasforeshewed that the dominion represented by this beast should be a monstrous dominion Concerning these heads let this be considered That the whole state or society of the Antichristian Sea is of two sorts of people the one sort they call the Cleargie the other sort the Layetie Of these the Cleargie are as heads and guides to direct and go before and the Laietie as the body or rather the tayle to follow after Again by the same policy their Cleargie are sorted into seven orders or degrees namely to speake in their language 1. Iamtores sets ostiarij 2. Lectares 3. Exorcistie 4. Acolithi 5. Subdiaconi 6. Diaconi 7. Sacerdotes These are the seven orders of the Antichristian Cleargie As for Popes Cardinals Patriarches Arch-bishops Bishops Arch-deacous c. they are titles of Dignity and not of order For the Pope is but a Priest concerning his orders and when he stands at the Altar and faith Masse he doth that as Priest and not as a Pope and so of all other degrees This considered it may well bee said of the Anti-christian Synagogue and State that it is as a Monster with seven heads As for the Ministers which God hath ordained to be in his Church they are first Apostles secondly Prophets thirdly Teachers c. 1 Cor. 12.28 c. See also Rom. 12.6 7 1. Eph. 4 11 12 13. And these onely were given for the gathering together of the Saints for the work of the Ministery and for the edification of the body of Christ. Not some to have a bunch of Keys with a charge of the doors of this or that Temple or Cathedrall Church Another to have a book to read to the people things which neither he nor they did understand A third to have a Book of Conjurations or Charmes with charge to read them or say by heart to such as were distracted of their wits or possessed with Divels and to put their hands upon them A fourth to have a Taper or Wax-candle with a Candlestick to carry before the Priests and Deacons in doing their service A fift to recive of the people oblations and offerings and to deliver them to the Deacon to carry to the Altar to read the Epistle and to stand by the Preist while he was saying the Masse A sixth to be the Bishops spie and intelligencer to informe him of such as be irregular and observe not their orders to read the Gospell attend the Priest at the Altar c. A seventh to consecrate the Hoast as they call it and then to offer it as a sacrifice propitiatory for the quick and dead These are not they which God hath given to be in the Church But these are they whereof the Antichristian Cleargie consisteth for whosoever is one of that Cleargie is one of these seven orders be he Pope Prelate or else whatsoever and to note and foreshew this point of policy this Beast which IOHN saw had seven heads If any shall thinke this to be a vaine frivolous and strange interpretation to understand by the seven heads of the Beast these seven order of the Cleargie as thinking those heads to betoken things of greater note and importance Let such consider what account and reckoning is made of such persons as have received the Sacraments of Orders and holy tonsure in the kingdome of the Beast and they shall finde the interpretation not impertinent but very agreeable For a time there was since the writing of this prophesie Vide Concil Matisconen secundum Can. 9.10 when the meanest shrimp that was within these holy Orders as they call them was held to be of that dignity that the chiefest and worthiest secular Iudge in a Kingdom was held unworthy to judge or censure them for any trespasse or fact how notorious wicked and manifest soever because they had received holy Tonsure and were thereby consecrated and set apart unto God to be his portion and heritage and to pray for the people and therefore were exempted from all secular jurisdiction and power such was their dignity accounted to be and still is where that kingdom prevaileth and hath the dominion yea ever in this Land that quarrell hath cost the King his Crown as it is to be seene in the Histories of the Reign of King IOHN and not his Crown onely but his life also Now if the meanest of them be above the dominion of any King or secular Iudge and secular Iudges be the heads of the people whom God hath appointed to beare rule over them well may these be said to be as heads in the kingdom of the Beast wherein these shavelings are holden to be so holy and high in dignity and degree As this Beast which Iohn saw had seven heads so likewise it had ten hornes whereby was foreshewed that as the Kings of the Medes and Persians were shewed and represented to Daniel by the two hornes of the Beast which he saw in his vision so the Kings of many Kingdomes should be as garders and defenders of the Antichristian kingdom and state And that this Scripture hath been fulfilled to the uttermost by the Kings of the Nations is so manifest that none can be ignorant of it that are of judgement and experience And it was just with the Lord to make the Kings of the earth vassals to this Beast because they received not the love of the truth but took pleasure in urighteousnesse they would not forsake their sins to live godlily righteously and soberly as all must do that will attaine salvation but they would live after their lusts and for their sins they would make satisfaction by building of Churches and Monasteries c. and endowing them with Lands Rents and other Revenews by means whereof those which traded like Merchants in those many waters the kingdom of the Beast grew rich and wealthy and became the great men of the earth Furthermore John faith of the Beast that he saw that it was like a Leopard c. By the resemblance and likenesse of a Leopard was signified that this Beast should be foule and full of spots as is shewed in the 18 Chapter Babylon is become the habitation of Divels and the hold of foule spirits and the Cage of every unclean and hatefull Bird. The filthinesse of this Beast is apparant in that he doth by force and Armes compell all sorts of wicked and ungodly people to be of his
is the true and right rule whereby Gods people ought to walke and by so doing they become indeed the true Church of Christ to whom he hath promised his presence and blessing yet notwithstanding such persons are for this to be accounted Schismatikes and to be excommunicated ipso facto as holding wicked errours Thus they open their mouthes wide to speake evill of the waies of God whereby also they appeare to be the very Images of the Beast that blasphemed the Tabernacle of God as is shewed before upon the sixth verse Further whereas the Apostles did ordaine divers Elders in every Church to whom they gave charge to feed the Flock of Christ whereof the Holy Ghost had made them Overseers On the contrary these Prelates in stead of Elders to feed one Flock they do ordaine one idle priest to be fed of divers Flocks that is some to have two some three and some foure Benefices and this they are not ashamed to publish as appeareth in the 41 Canon by which it is allowed that Licences and Dispensation shall be granted to Masters of Arts and other Graduates to have plurality of Benefices so that they be within the compasse of 30. miles Concerning their Copes Surplices Crossing in Baptisme and other their foolish Ceremonies which they themselves acknowledge to be things indifferent yet those that refuse to use them through the tendernesse of their consciences are therefore greatly afflicted and persecuted so far are they unlike the Apostle who would not use necessary things that were offensive to his brethren as that they themselves will not onely use those things which are unnecessary but also in their use justly scandalous and offensive yea and compell their brethren also to use them which if they refuse they shall enjoy neither liberty nor worldly possessions How unworthy this their practise is for those that would be accounted Christians let the world judge certainly it is so contrary to Christian charity as that it is to be accounted Heathenish impiety and beastly cruelty and it is a Marke in their foreheads to testifie unto the world that they are those which our Saviour Christ speaketh of that should come in Sheeps clothing that is pretending themselves to be the Ministers of the Gospell and such as desire peace and unity but inwardly are ravening Wolves such as do sow strife and contention and by this meanes they grow rich filling themselves with the spoile of their Brethren whom they persecute as Lions Beares and Leopards fill themselves with their prey These and many other evils by their Canon Law established and to the dishonour of God and vexation of his people daily practised have been much opposed and the iniquity of them sufficiently manifested but as yet it remaineth like unto the Decrees of the Medes and Persians that may not be changed yea they boast and say like their old Mother that without their Laws the Church of Christ would run into confusion as if the Testament and Laws of Christ were not sufficient for the government of his Church and Kingdom Thus they open their mouthes and reproach the Almighty But he who sitteth in the Heavens laugheth them to scorne and will vexe them in his sore displeasure if they repent not By these few examples of their wicked practises I have briefly shewed that this Church of England still remaineth under the bondage of Antichrist and is ruled and governed by the Image of the Beast mentioned in this 13 Chapter which usurpeth that power which is onely proper to Christ Jesus And whereas it is objected in the behalf of the Church of England that it is fallen and separated from Babylon the universal Church of Rome and therefore it is the true Church of Christ and needs no other separation To this I answer that true it is that that great City is now divided into three parts as was foreshewed in the 16 Chapter of this prophesie and the Cities of the Nations that is the Nationall Churches whereof the Church of England is one are fallen from it but this is no argument that therefore they are the true Churches of Christ that are divided from Rome unlesse they be united and joyned to Christ and framed and built together according to the patterne prescribed in his Testament It is indeed an argument that this kingdom shall not long stand as our Saviour Christ teacheth Mat. 12. Every kingdom divided against it selfe is brought to desolation and every City or House divided against it selfe shall not stand And if Satan cast out Satan he is divided against himself how shall then his kingdom stand Thus by the division of this Great City Gods people may receive comfort and rejoyce in assured hope that the fall and destruction of Babylon is neare and that the Lord will shortly be avenged of their iniquities which should teach us to come out from amongst them that we partake not of their sins and so receive of their plagues and to have no fellowship with their unfruitfull workes of darknesse but rather reprove them and stedfastly resist and fight against them So shall we receive the Crown of righteousnesse which God the righteous Iudge shall give at his appearing To whom be glory and Dominion for ever and ever Amen REVEL 20.4 And I saw the soules of them that were beheaded for the witnesse of Iesus and for the Word of God and which had not worshiped the Beast neither his Image neither had received his Marke upon their foreheads or in their hands and they lived and reigned with Christ a thousand years FINIS
A DISCOVERIE OF THE BEASTS Being AN EXPOSITION OF THE XIII Chapter of the Revelation of JESUS CHRIST Wherein All true Christians yet in Babylon are admonished to come out And the Anti-christians fore-told what their plagues will be By I. W. Revel 16. 15. Behold I come as a thiefe blessed is he that watcheth and keepeth his garments lest he walke naked and they see his shame Printed in the year M. DC XLI CHRISTIAN READER AMong the many excellent helps which the Lord at this present time hath given unto his Elect for to discover the Mystery of Iniquity and to direct them in the way which Ieadeth to eternall life this little Treatise is a choice and chiefe one Thou art therefore desired to peruse the same with an understanding and impartiall heart and so doing I doubt not through Gods blessing on they labor but thou shalt reap much comfort and good thereby I have set it forth for the publike good and do desire the Father of our Lord Iesus Christ that it may prove so every where even a means to raze down the false Churches and to help forward the buildlng up of Gods House And so prayes he who is thine if thou be Christs I C. AN INTERPRETATION OF THE XIII CHAPTER OF THE REVELATION OF JESUS CHRIST THe Eternall whose power is over all from the beginning hath put enmitie between the Serpent and the Woman Gent. 3 15. and between the seed of the Woman and the seed of the Serpent whereupon it hath come to passe in all ages that the seed of the woman hath laboured to break the Serpents head that is to destroy his works tread him under foot and triumph in victory over him He on the contrarie hath laboured as earnestly to resist God to deceive the Nations and to bring all into condemnation and destruction with with himself And amongst the manifold waies and means which Satan hath devised and practised to manifest his malice against God and his Saints none hath been more dangerous nor more availeable to further iniquity and cause destruction then the Antichristian generation which under the title of the Church and Spouse of Christ and Ministers of the Gospell have corrupted the earth and brought the Nations into miserable bondage and slaverie In this 13 Chapter is declared the state policy and proceeding of the Antichristian Dominion and Kingdom as the same was signified and foreshewed to Iohn the servant of Jesus Christ in a threefold forme First by a Beast rising up out of the Sea having 7 heads and 10 hors ver 1 2 3 4 5 6 7 8 9 10. Secondly by a Beast comming up out of the earth having two hoâ—â—es like the Lamb but spake like the Dragon vers 11 12 13 14 Thirdly by an image of the first beast which the second beast caused them that dwelt on the earth to make as in vers 14 15 16 17 18. As the Dominion of the Medes Persians and Grecians which persecuted and destroyed the holy people of God the Iews were signified and foreshewed to Daniel in a vision under the formes of severall beasts according to the qualities of those Dominions so here the Antichristian dominion which persecuted the Churches and people of Christ was foreshewed to Iohn under the formes of such Beasts as are here described whereby we may learne that as reason and judgement is not to be expected in a beast so equitie and right is not to be expected in this dominion but the contrarie Concerning the first of these beasts John sayth That as I stood upon the sea sand I saw a beast rise up out of the sea hauing seven heads and 10 hornes and upon his hornes 10. Crownes and upon his heads the names of blasphemy And the beast which I saw was like unto a Leopard and his feet as the feet of a Beare and his mouth as the mouth of a Lion and the dragon gaue him his power and his seat and great authoritie That by this first beast was signified and represented some state of people and body politique I presume no reasonable man exercised in the Scriptures will deny because as it hath been sayd it is there to be seene that such states and dominions as God hath used as rods and scourges to chastise and correct his Church and people withall have been represented by beasts States and dominions they are of two sorts either Ecclesiastical or Civil but of which sort the State here meant is there hath been and is great opposition Many understand it to be the Romane Empire to which I cannot consent because the Romane Empire is ordeyned of God and is therefore a lawfull Dominion But the Dominion here represented is sayd to be from the dragon that old serpent the Deuill who is sayd to giue his power and his throne and great authoritie unto it and therefore unlawfull neither can I conceave it to be any other ciuil dominion for the same reason But to be short I vnderstand it to be an Ecclesiasticall State or Dominion and in perticular that Dominion which is called the Catholike Church representatiue consisting of the Prelacy and Preisthood of many Nations as Patriarches Cardinalls Archbishops Bishops with divers other elected persons who being called and gathered into Counsells or Synods usually called generall Counsells did usurpe and take on them the office of Iesus Christ in making lawes and Canons erecting Courts instituting offices and officers in matters of Religion as for the government of the Church and for the worship of God to be of all men observed and obeyed These generall Counsels or as the Catholicks call it the Catholicke Church representatiue haue challenged and exercised spirituall authoritie and dominion According to the text ouer all kindreds tongus and nations By their laws and canons they guided and governed them as one uniuersall or Catholicke Church made them also to observe their decrees and commaundements for doctrine this thay haue done both before and also since the Pope was exalted to his dignitie as all histories of the Church do testify So that it hath been and is a great question among the Catholicks whither the authoritie of the Pope or the Catholick Church in cases of Religion be the greater And whereas it is said in the 12. verse that the second beast exercised all the power of the first Beast before him thereby is confirmed the trueth of this exposition For the second Beast being the Pope as hereafter is shewed hath exercised the whole power of the Catholick Church or generall counsels and not of any other state or Dominion Further that this is the first beast here presented that which followeth through Gods helpe shall make manifest and apparant But before I doe proceed I desire the reader to observe that I do not condemne all vse of counsells and Synods but doe hold that divers churches may lawfully be assembled together to consult and advise of matters concerning Religion and the worship of God for their
corrupted by the Pope and made to pronounce unrighteous and unjust judgements we are to esteem them as the judgements of the Dragon and yet neverthelesse their authority and power lawfull and ordained of God Thus the Beast deceiveth them that dwell on the earth by means of those Miracles falfly so called which he had power to do in the sight of the Beast as is shewed in the verse following Vers 14. And he deceiveth them that dwell on the earth by the meanes of those Miracles which he had power to doe in the sight of the Beast Those which the Beast deceiveth are said to dwell on the earth that is have their affections set upon earthly things and not upon heavenly so that they will not for love of the truth forsake their earthly possessions and pleasures these are they which are deceived by these lying wonders of this Beast but those that are strangers and Pilgrims in this world whose affections are set upon heavenly things and not upon earthly these are not deceived nor deluded by him these making tryall of him by Gods Word have found him to be a lyer and a deceiver and believe him not but taking their lives in their hands witnesse against him to the death that his power and working is of Satan and that his wonders are lyes And Whereas it is said that he had power to do these Miracles in the sight of the Beast thereby is confirmed and made manifest that which before is shewed to wit that this son of Perdition the chiefe Darling of his holy Catholike Mother is present with her and in her bosome and for her sake and in her behalfe exerciseth his power she retaineth still her former authority without any diminishing thereof as is euident unto all that are acquainted with the acts of that Church Thus much for the second part of this Chapter THE THIRD PART OF the XIII Chapter of the REVELATION Wherein is foreshewed a third Beast which was set up by the commandement of this second Beast the Pope who said to them that dwelt on the earth that they should make an Image to the Beast which had the wound with a sword and did live HEre we may see that the Pope by his commaunding power was the cause of setting up this Image and for the better and more cleare vnderstanding what this Image is Let us a litle consider the patterne whose Image and liknes it beareth namely the first Beast The first Beast as hath beene shewed was the representative body of the Catholick Church Militant consisting of the select Prelacy and Preisthood of sundry Nations gathered together into one counsell or Synode with authoritie to make Lawes and canons for the vniversall Church to be observed uniformely of all Nations under pretence of the insufficiency of the Scripture for the goverment of the Church and the worship of God in like manner the Pope in his wisdome seeing it necessary for the good goverment maintenance and upholding of his kingdome and the rooting out of Heretickes and seditious persons as they call them which daily increased in every countrie did ordeyne and command Vide concilium Lateran secundum Can 6. that in every province there should yerely be held and kept a provinciall counsell or Synode consisting of the Prelats and many other selected persons which should look to those matters to which Synode he also gave power to make Lawes atd ordinances to which the people should be conformable and obedient This is the Image which he caused the dwellers on the earth to make of the Beast which had the wound with a sword and did live Further it is said Vers 15. Verse 15. And power was given him to give life unto the Image of this Beast that the Image of the Beast should both speake and cause that as many as would not worship the Image of the Beast should be killed In this Verse we may observe first that a gift was given to the Pope to bestow upon this Image Secondly what this gift was viz. to give life or breath to the Image thirdly the end and effects of the gift which was that the Beast should speak and cause that as many as would not worship the Beast should be killed As there was given by the Dragon to the first Beast great power and authority and also a mouth to speak blasphemies and to make war with the Saints in like manner by the same Dragon was this gift given to the Pope to give life or breath to this Image By life is here meant authority which is the life of a Synod without which it is of no force and so this Image should have been no more then a very Image or picture and set up to no purpose but the Pope having received it gave authority to the Image that he should speak that is make and set forth Canons and Laws for to speak is so understood as for example A King is said to speak to his subjects when he setteth forth his Laws and Proclamations so this Beast having made Canons and Decrees speaketh to her vassals and subjects by them Moreover the Image caused that as many as would not worship him should be killed Here the pride and cruelty of this Image is set forth to be answerable to the first Beast and therefore rightly is he called her Image for as the first Beast made war with the Saints and overcame them all that dwelled on the earth worshiped him c. so whosoever would not worship this Image that is heare his voice and keep his commandements there was no way for him but death All the worship that the Lord requireth of his servants Deut. 10.12 13. is That they feare him walk in all his waies love him and serve him with all their hearts with all their soules to keep the Commandements of the Lord and his Ordinances And this is indeed the true worship of God In like maner this Image will be worshiped his Laws must be observed and his Canons obeyed without examining and trying of them be they never so unholy and unjust They that do not observe and obey them be they never so upright and holy men they shall be thereby indited arraigned judged and condemned to death as being in their estimation Heretikes Schismatikes disobedient and rebellious persons contemners of God and of the Church yea as the filth and of-scowring of the world and unworthy of the society of men And he causeth all both small and great rich and poore free and bond to receive a Marke in their right hand and in their foreheads This Image challenging worship to be performed unto him of all people of all sorts and degrees according to the authority given him by the Pope was by some contradicted and despised wherefore the Image in policy for the better triall of those that were his trusty subjects and slaves ordained that all his Ministers should receive a Marke at the receiving whereof they should vow
and sweare to be of his Dominion and under his Banner to fight against Christ and his Saints What this Marke is and what is the maner of giving and receiving of it is now to be declared For proofe of this look no further then in the 36 Canon of the Church of England An. 1603 The Prelacy and Clergie being as hath been before shewed assembled with authority to make laws did ordain that every Bishop in his Diocesse should carefully observe that none should preach or execut the functioÌ„ of a parish Parson Vicar or Curate in any Parish but he that would swear to observe their Lawes and Canons and thereupon should receaue the letters of orders of the Bishop of the Diocesse which letters of orders signed and sealed by the Bishop is the Marke of the Beast here mentioned and doth testifie in the behalfe of the bearer thereof that he is their sworne servant under holy orders either a Priest a Deacon or a half priest c. and that he is a man found capable meete for the cure and charge of soules and therefore to what parish soever these tried lads are sent to doe service upon sight of this marke they must be receaued without ony oposition upon penaltie of the law upon those that shall refuse them Here may be obiected that this marke is only receaued by the Clergie and not by the people of all sorts rich and poore bond and free according to the text I answer that all persons which receaue the false Preists doe likewise receiue and submit to that authoritie which sent them and also the marke by which they are sent as is-evident when a Priest cometh to take possession of a parish to which he is apointed by the Bishop he is not receaued upon his word nor because he tolleth the bell and and putteh on the Surplice and useth other Cerimonies enioyned him by the Prelate But shewing the foresaid Marke of the Beast they receaue both him and it and communicate with him thus all both smal and great rich and poore bond and free that submit unto their apointed Preist receaue a marke in their foreheads by receaving and submitting to him For as our sauiour Christ faith of his Apostles and Ministors He that receaueth you receaueth mee and he that Heareth you heareth me Luke 16. Iohn 20. So those that receaue heare and ioyne in fellowship with these false Ministers doe heare receiue and joyne to the false power which sent them and the marke by which they are sent whereas it is said that they receaved the marke in their foreheads or right hand thereby was shewed that this marke should be an aparent testimony that they were servants of the beast and that they were of that band which had ioyned hands made a league to walke in the wayes of destruction Further it is said Vers 17. And that no man might buy or sell save he that had the marke of the Beast or the naâ—e of the Beast or the number of his name Here is propounded three conditions and whosoever had not one of them thereby to be known to be of that Kingdom might not buy or sell or have any thing to do amongst them For the better understanding hereof let us minde that although these three Beasts in respect of their severall power and jurisdiction did differ one from another the Catholike Church being the chief and the Pope inferiour to her and the Image of the Beast as it were a servant or handmaid inferiour to them both yet notwithstanding they were one body being joyned and knit together by the power of the Dragon and have so farre prevailed over the Nations as that they have brought all both small and great rich and poore bond and free to bee in subjection to their Kingdome which beareth the name of the holy Catholike Church or Sea of ROME 〈…〉 14.8 â—1 but the Holy Ghost calleth it BABILON THE GREAT CITIE for as the materiall Babylon was a City which dwelled upon many waters which caused her to abound in riches and treasure so this mysticall Babylon this great Citie of Rome I meane the Ecclesiasticall State is said also to sit upon many waters which the Holy Ghost expoundeth to the People and Nations as in the seventeenth Chapter and 15 verse The Waters on which the Whore sitteth are Peoples and Multitudes and Nations and Tongues And these Waters have been the means of the flowing and increasing of the wealth and riches of this Citie so that their Merchants that is the Prelates have grown rich and become the great men of the earth by trafficking in them also the Ship-masters which are the Parish Priests and all Ship-men and mariners which are the inferiour guides and Ecclesiasticall Officers have gathered crums and waxed rich thereby and therefore at the destruction of this great Citie shall stand a farre off and shall howle to see the desolation thereof and their owne gaine taken away for from thence-forth no man will buy their commodities any more Here note that these foresaid spirituall persons are the sellers and the Lay-people are the buyers and the wares which are bought sold in this kingdom called spirituall as pardons for sin and indulgences of divers sorts which is a speciall commodity and bringeth in abundance of treasure also their Pistling Gospelling Chanting Homeling Massing which must be maintained with the Tithes or Tenth of all things which they usually call the maintenance of the Ministery Also the Sacrifices unacceptable to God and well-pleasing to the Divell which are daily offered at their Altars and at divers Images of Saints also the body of their Maker and Saviour besides Marrying Baptizing of Children Churching of Women Houseling the sick burying the dead these and many such like are the spirituall Wares sold in this Kingdom which have particular prizes set on them Now so it is that these wares are priviledged that none may either buy or sell them save he that hath the Marke of the Beast or the name of the Beast or the number of his name What the Marke of the Beast is hath been before shewed Secondly the name of the Beast is to be considered For the manifestation whereof let us consider and minde that those which did preach and professe Christ and his doctrine are said to have and to â—eare his Name The Lord Christ Iesus said unto Ananias in a Vision concerning Paul That he was a chosen Vessell to beare his Name before the Gentiles and Kings Acts 9.15 and the Children of Israel By the Name of the Lord here was meant that Paul should preach the doctrine of Christ and those that beleeved by his Preaching were said to believe in the Name of Christ and were therefore baptized into his Name and called Christians Acts 11.26 The Disciples were first called Christians in Antioch Also the Disciples and followers of Christ are said to have the Lambs Fathers Name written in their foreheads According
to this is the meaning of the name of the Beast which the holy Ghost setteth down in a mysterie in the 17 Chapter and 5 verse Babylon the Great the Mother of Harlots the abominations of the earth But the Papists call it not Babylon the Great but the great universall or Catholike Church not the Mother of Harlots but the Mother of all true Beleevers not the Mother of all abominations of the earth but the Pillar and ground of Truth that cannot erre This is the difference betwixt the name which God giveth them and which they take and attribute unto themselves But let them speak the best of themselves and let us consider and answer them in their own language they call themselves the Catholike Church and their professed vassals and subjects are therefore called Catholikes and whatsoever they be that do either preach or professe the Catholike faith that is beleeve as this Catholike Church beleeveth that it is Mother of all true Beleevers that it cannot erre c. they are Catholikes such persons wheresoever they live if they thus believe although they never received the marke of the Beast nor can receive it yet this profession is enough to intitle them in the right of buying or selling these foresaid wares such persons have the name of the Beast and therefore they may buy pardons of the forgivenesse of part or all their sins and use any of these things which they suppose necessary for their souls health but indeed destruction yea after their death they may for a summe of money given to the foresaid Merchants by their charitable Successours be released out of Purgatory thus by their own discription we have found out the name of the Beast and who they are that have received it The third condition is the number of his name as the Beast had one generall name which is the Catholike Church whereby he was known from all other States and Kingdoms in the world so it hath a number of names belonging to the particular parts and members thereof to distingnish one from another as in the 17. Chapter and third verse The Beast was full of names of blasphemy As the true Church which is that body whereof Christ Iesus onely is the Head is compleat and furnished when it is coupled and knit together by every joynt and member which Christ Iesus hath given for the furniture thereof namely Apostles Prophets Evangelists Pastours and Teachers So this false Church being furnished with those parts and members which that great red Dragon hath invented and set up under the title of Ministers of Christ to work upon the children of disobedience namely the Pope Patriarches Cardinals Arch-bishops Bishops Deanes Arch-deacons Abots Priors Prebends Canons Chancellers Commissioners Registers Doctours with the rest of the selected Synod or Counsell so I say this Church or Beast being furnished with these members are the full number of his name that is they are the number of whom the Catholike Church consisteth and from them all inferiour power and offices of Ministry as Monks Friers Parsons Vicars Curats and Jesuits are derived This I understand to be the number of his name and this exposition agreeth with that in the verse following where it is said let him that hath understanding count the number of the Beast what can be understood but the Number of the particular parts whereof he consisteth And where it is said For it is the number of a man What can be understood but that it beareth the resemblance and likenesse of a man as followeth to be declared Thus we see who may buy and sell in this Kingdom and who may not Here is wisdom let him that hath understanding count the number of the Beast for it is the number of a man and his number is 666. Here is shewed first what is required in searching out this mystery and that is wisdom and understanding not such as is from beneath but from above which commeth down from the Father of lights from whom commeth every good and perfect gift he it is that giveth wisdome to the simple and the understanding of his secrets to those that feare him which should teach those that desire to know the Mysteries of his will to labour to be such as to whom he hath promised to reveale them then whatsoever we aske we shall receive of him for to such he giveth liberally and upbraideth not Secondly here is shewed a direction how to imploy a mans wisdom in finding out this Mysterie and that is by counting or reckoning the number of this Beast Thirdly a reason why the number of the Beast is to be counted Because it is the number of a man that is it agreeth with and is answerable to the parts of a man and so is the more easily to be found for as we know the true Church of Christ is compared in the Scriptures to the naturall body of a man as in 1 Cor. 12.12 For as the body is one and hath many members and all the members of that one body being many are one body so also is Christ Jesus And in the 27. verse the Apostle speaking of the Church of Corinth he saith Yee are the body of Christ and members in particular c. So in the Ephes 1.22 23. Christ is given to be Head over all things to the Church which is his Body Thus as the true Church is called and compared to a body so the Catholikes affirme that they onely are that Church and that Body and that the particular parts and members of their Church are the full number thereof Now whereas they say they are the Church let us say they are the Beast And whereas they say their particular parts and members make up the number of the Church let us say their particular parts members make up the number of the Beast and so we finde the true interpretation of this Scripture Further here is set down the number of the Beast which is 666. By this number I do not understand any set number and that the parts and members of the Beast are no more nor lesse but thereby I understand is meant a full and compleat number as before was shewed As all the parts and members of a man joyned together make a whole perfect man so do the particular parts and members of the Beast make a perfect and entire Beast Thus briefly according to the ability which God hath given me I have gone over this Chapter wherein is briefly set forth the workers of iniquity which have done and yet still do prevaile over Gods people under the title of Ministers of the Gospell and Church of Christ as they were represented under the forme of three severall Beasts The first Beast representing the Generall Counsels or as the Papists call it the Catholike Church The second Beast representing the POPE And the third Beast the PROVINCIAL COUNCELS which were established by the Pope The which three Beasts bearing rule and Dominion in these times whereinto
and Ministers to make Lawes for the Church Nothing verily but blind devotion for they being ignorant of God and of his Word thought it the best way to keep peace and vnity in the Church Whereas indeed it was the cause of strife and dissention and at length by that meanes iniquity was established for a Law and Gods Word wholy reiected and cast aside as vnmeet for Lay men to vse Now as in all lawfull proceedings Princes are Gods ministers in Gods stead vnto their subiects and people so in giuing this power to this Beast they are the Dragons ministers and instruments Whereas it is said that power was given unto the Beast to make but it is not noted what should be made it argueth that the things made are of that nature and qualitie that they are not worthy of any name the makers themselves use to call their Acts Canons Constitutions and Lawes but falfly for if they were such indeed then men might have some good vse of them but that no man can have therefore it is but falshood and deceit so to name them It is like the caling of one carved Image S. Peter another S Paul another S. Iohn c. that is to name things that they be not and that is to lie In that it is said that power was given unto the beast to make 12. Moneths It sheweth that the Beasts time is limited and seeing that the time is limited we must finde that the time of making of the Catholike Church agreeth with this stint before we can be sure that it is the Beast here represented wherefore consider that the ecclesiastical state began to make about the yeare of our Lord 304. the Ancyran counsell being the first whose constitutions tooke the effect and force of Law And made not an end of making vntill the year 1564. the Counsell of Trent being the last wherein the Beast acted the last act of this making and fulfilled the measure of that iniquitie and therefore is now to receaue judgment condemnation from the Lord as is hereafter in this prophesie declared So that if we account a yeare for a day and thirtie dayes for a month it will amount to 1260 dayes which is the just sum of 42. moneths that this Beast was a making which is a strong argument that by this Beast was signified the ecclesiasticall estate or Catholicke Church as is shewed before page 2. Further it is said of the Beast that he opened his mouth in blasphemy against God to blaspheme his name and his tabernacle and them that dwell in heaven In that this Beast by the ministery of false Prophets and Teachers as by her mouth hath seduced the Nations and made them believe That God by the ministery of his holy Apostles and Prophets hath not left us a sure rule sufficient rule of faith in the holy Scriptures but that the want thereof must be supplied with unwritten verities the writings of Ancient Fathers determinations of Counsels and the Popes Decretals otherwise all people would run into confusion it may truly be said that she hath opened her mouth untoblasphemy against God First the eternall who hath created all things and for whose wills sake all things are and were created To be but a rude and grosse beginner of a worke which he hath left and given up for vaine man to finish and make perfect Secondly if there be particular laws left out of the Scriptures for want of which all people would run into confusion then God hath not shewed himselfe to be a God of order Thirdly the World of God is not sufficient to make the man of God perfect in every good work as the Apostles saith But thus to think is a horrible errour Thus to speak is wicked blasphemy and thus to teach is hellish iniquity For how will it stand with the glory of God and of our Lord Iesus Christ not to give unto his people a perfect Law and sure Testimony whereunto they might trust and wherein they might rest and live by faith but must depend upon other men to see as it were with their eyes not with their own and so hold their faith in respect of other mens persons to belieue as they believe c. as though Gods people their Leaders excepted were not reasonable creatures but as beasts without understanding But blessed be our God we have a sure Word of the Prophets which is as a light shining in a darke place whereunto we shall do well if we take heed Gods people have no need of unwritten verities mens precepts and traditions They have surer Lights to walk by then the writings of the School-men and other Writers of ancient times They have surer Rules and righter Testimonies wherby to decide and end controversies and doubts then the determination of Counsels and Popes decrees and they which speak to the contrary open their mouth to balspheme against God Concerning blaspheming the Name of God amongst other attributes or titles whereby he is set forth unto us he is called the Holy one of Israel and the High Priest in Israel did beare this inscription upon his forehead graven in gold Holinesse to the Lord. First therefore we may truly and boldly say of the Lord that Holy is his Name Secondly we may likewise truly and boldly affirme that to give the title of Holinesse unto any unholy prophane and abominable thing is to blaspheme the name of God But thus the Beast hath done many and sundry waies They ascribe Holinesse unto their Antichristian orders and Priesthood to their Idolatrous Masse to their exorcised or conjured Bread Water Oyle Tapers Ashes Vestures Vessels and many other implements in and by al which they blaspheme the name of God And as they blaspheme the Name of God So likewise the blaspheme his Tabernacle That is to say the true visible Church of Christ under the Gospel which is the place of Gods presence which he hath chosen to put his Name there where two or three or more are gathered together in the Name of Christ there is Christ present and where Christ is present there hath God put his Name there he is to be sought and there he may be found and there is his Tabernacle To come together in the Name of Christ is when Gods people joyne themselves together in a spirituall body politike separated from the common multitudes of known unbeleevers to the end to meet together for the mutuall edification and comfort one of another by doctrine breaking of bread and prayer and to practise all other Ordinances of Christ set down in his Testament as they shall haue occasion and to Companies of Beleevers having such fellowship and communion one with another the title of the Churches of Christ doth in our use of speech properly and of right belong but for beleevers to do this apart by themselves is adjudged contempt of authority factious novelty making of Conventicles and unlawfull Assemblies dangerous to the State and not to be
suffered in any Kingdom or Common-wealth and so they blaspheme the Tabernacle of God in a high degree as if Gods people were a company of ungodly rebels and wicked conspiratours but the righteous Lord will in due time visit his people and rebuke his enemies And on the other side for Gods people now to deny the kingdom of the Beast that is as they call it the holy Catholike Church Militant to be the true Church of Christ To refuse to partake and communicate with them in their abominations delusions and unlawful works of darknes is adjudged disobedience schisme and contempt of the power and authorty of the Church To speak against their proceedings sedition disturbance of the peace of the Church heresie impiety and what not Thus they adorne the Harlot which corrupteth the earth with her fornications with the title of the Church and Spouse of Christ and Tabernacle of God and so blaspheme the Tabernecle of God as if it were not a communion of Saints by calling and profession but an habitation of Divels an hold of foule Spirits and a Cage of every unclean and hatefull Bird. Further it is said of the Beast that it did blaspheme those that dwelt in heaven that is the Saints departed this life Those that dwell in heaven are then blasphemed when it is said of them that they take it as an honour done unto them when we make them our Patrons build them Temples set up their Images offer and pray unto them and make them Mediatours between Christ and us for by this they are made not onely Idols but also favourers and chief maintainers of Idolatry They are also blasphemed when the doctrine which they taught and practised is condemned for heresie or when erronious doctrines vaine traditions superstitious rites ceremonies and customes are fathered upon them as received from them by Tradition as unwritten verities but the world hath been brought to believe that Saints in heaven might by these means be as it were bought and sould between Priest and people wherein they have been highly blasphemed Moreover it is said that it was given to the Beast to make warre with the Saints and to overcome them and power was given him over all Kindreds and Tongues and Nations Warre is made with the Saints when they are accused to Rulers and Governors to be Heretikes Schismaticks wicked and ungodly persons and they may then be said to be overcome whem their accusers are justified and they condemned according to this this Scripture hath been fulfilled and verified Great and of long continuance have been the warres which the Beast hath made with the Saints and many have been the victories of this kinde which the Beast hath had against them as the Histories and other records of the Nations do plentifully witnes It was given to the Beast to make warre with the Saints when Rulers and Governours gave way to the Beast to devise and make laws at their own pleasure concerning Religion and the worship of God and then to condemne for Delinquents and evill doers all that would not observe those Laws How free and forward Rulers and Governours have been to give such power unto the Beast they themselves have felt by long and wofull experience for much woe hath the Beast wrought not to the poore and meaner sort of the Saints onely but even to Emperours and Kings and all degrees of people and therefore it is said in the words following that power was given unto this Beast over every Kindred Tongue and Nation So that the exaltation thereof was such as to be a Father above all fathers to every Kindred a Lord above all Lords to every Tongue a King above all Kings to every Nation Thus was this Beast exalted and sate as a Queen triumphing over them having all of all degrees brought in bondage unto her Dominion which was a just recompence upon their heads that gave such power unto this Beast yet see how the world was herein deluded they were not captives against their wills but in blind devotion had this Beast in most high reverence as being a devine power ordained and given by God and not from the Dragon Thus did the Lord give them over to be deluded by this Beast as a just reward of their vngodlynes in that they receaued not the loue of the truth but tooke pleasure in vnrighteousnesse Further it is declared in the words following That all that dwell vpon the earth must worship him that is the Beast whose names are not written in the booke of the life of the Lamb slayne from the foundation of the World by those that dwell on the earth is ment those that have set their habitation there and choose rather to enioy the prosperitie of the world and plesures of sinne together with the Beast then to sufffer affliction for the truth and for witnessing against the Beast these are they that worship him that is receaue their precepts and rules for their doctrine and wholesome instuction and observe their ordinances and Lawes as perfect rules of eqitie and righteousnesse casting the word of God declared in the holy scriptures be hind their backes and treading his Ordinances vnder their feete making farre more conscience not to eate an Egge on Friday then to steale or to commit adulterie But of such it is said that their names are not written in the Booke of life of the Lamb which was slaine from the beginning of the world That is they are not of the number of Gods Elect and Choosen in Christ and given vnto him for his portion and heritage whose condition is to be hated despised persecuted and afflicted in the world for righteousnes sake in whom the Lamb Christ Jesus as in his members hath been slaine since the beginning of the world which condition those which cannot brook and endure but count it a pleasure to live deliciously for a season and take delight to enjoy the pleasures of sin may thereby be discribed not to have their names written in the Book of life Concerning these things it is added If any man have an eare let him heare As if it should be said few there be which have an eare to heare these things For who can indure to heare that Catholike Church which they account to be spirituall holy and heavenly to bee compared to a Beast ugly in forme and horrible and monstrous in nature Who can endure to heare that Power that Throne and that authority which they believe to be of God to be said and affirmed to be of the Dragon that old Serpent the Divell and Satan Who will believe that a righteous God would give way to his enemies the workers of iniquity so farre to prevaile and so long time as for many hundred years together to delude the Nations to bring them into bondage and to keepe them in slavery And that a few poore despised people of no reckoning in the world here one and there another should see more and be wiser then
we are fallen and being enemies and opposers of Christ and his Kingdom it doth behoove us to know them to the end that wee may eschew them and their evill wayes and seek after the truth making strait steps unto the Kingdom of God Now that we our selves may make particular use hereof it is necessary for us to examine the Nationall Synod or Convocation consisting of the Prelacy and Clergie of the Land who whilst they remained under the yoke and bondage of the Church of Rome and whilst they exercised their power which was first given them by the Pope for and in the behalfe of that Church and Dominion they were the very Image of the first Beast before mentioned But being now separated from the Pope and Church of Rome they think as it should seem that their spirituall Pontificall power and authority which they exercise is lawfull and warrantable and to be submitted unto They being gathered together boast themselves to be the representative body of the Church of England and the true Church of Christ and that they have power to make Laws and Canons for Government thereof and for the worship of God which all men ought to yeeld obedience unto as appeareth by divers of their Bookes of Canons But we are not to take this upon their word but to make triall thereof by the Word of God whether it be true or false If the Word of God did give them such power and authority then indeed we were bound in conscience to yeeld already obedience to their Lawes and Canons But the most wise God and Disposer of all things who knoweth the vanity of mens mindes would not have his people to hold their faith in respect of mens persons and at their pleasure to alter and change the same and therefore did not give to any of his Ministers power to make Laws in matters of Religion and for the worship of God but gave them power onely to teach the Nations to observe the things which he had commanded them as in the 28. of Mathew the 19. and 20. verses And the Apostle Paul biddeth the Corinthians 1 Cor. 11.1 to be followers of him as he followed Christ And in the same Chapter he also saith That which he had received of the Lord he delivered unto them Acts 15. Also the Assembly of the apostles and Elders of the Church of Ierusalem they would not impose any yoke of bondage upon the Churches of Christ but held it to be a tempting of God so to do as before hath been shewed And this agreeth with that in Deut. 12.32 Whatsoever I command you take heed you do it Thou shalt put nothing thereto nor take ought therefrom By which Scriptures it is plain that the chiefest Ministers of the Gospell had no such power as these Prelates presume to have as we shall finde by examining their particular Canons and Constitutions of which for examples I will onely note some few of their late and best reformed Book made Anno 1603. in the first year of the Kings Majesties reign by which it will be apparant that they passe the bounds of the Subjects of Christ and that they have no power from him to make such Laws but by so doing they usurp the place of God to reign in mens consciences for unto him onely it doth belong to make Laws in matters of Religion and for the worship of God to which men are onely bound to yeeld obedience without adding or detracting and that for this their presumption they are liable to the curse of God being indeed the Image of the Beast here spoken of that is originally sprung from the Dragon and hath received power of Law-making from him Concerning the first and second Canons wherein they pretend their zeal for the abolishing of all forraign power repugnant to the jurisdiction of the Kings Majestie over the Ecclesiasticall estate he being the highest power under God to whom all men owe most loyall obedience and that his Majestie hath the like authority in Causes Ecclesiasticall as the godly Kings had amongst the Iews To these I do most willingly assent and agree And further do desire that as the Pope so the Prelacy with all their Antichristian Adherents which usurp spirituall power and superiority above the Majestie of Christ Iesus being a strange and forraigne generation brought in and established in this Land by the Pope of Rome may also be abolished and cast out after him for by them the Pope lives in hope hereafter to be served as he hath been heretofore to the great vexation of the Kings and Princes of this Land yea to the losse of their Crown and lives But to be short I will proceed to mention some few of their Canons whereby iniquity is established for a Law and their beastlinesse discovered In the third Canon it is enacted that whosoever shall affirme the Church of England by Law established not to be a true and Apostolicall Church teaching and maintaining the doctrine of the Apostles that person shall bee excommunicated ipso facto That there are some yea many doctrines of the Apostles maintained in the Church of England I do not deny so there are in the Church of Rome But that the Ecclesiasticall state or spirituall body politike which is called the Church of England which consisteth of Arch-bishops Diocesan Lord-bishops Suffragans Deanes Arch-deacons Prebends Canons Chancellours Commissaries with the rest of the Clergie as heads and guides of that body to go before and the whole multitude of the Layitie as they call it which is as the Tayle to follow those Heads that this politicall Body is the Spouse and Church of Christ as they affirme in their seventh eighth and ninth Canons that I do deny For first if it were true that they are the Ministers of Christ which is his Church we should finde warrant for them in his Testament wherein is set down the Ministers which he hath set in the Church namely Apostles Prophets Evangelists Pastors and Teachers and also their office and administration But in all the New Testament no Arch-bishops nor Lord-bishops no Deanes nor Arch-deacons Prebends Priests nor Canons no Chancellours nor Commissaries and other their Court-officers nor any such administration as they challenge and execute can there be found they are a strange generation that is risen up out of the earth for earthly-minded and vaine men have invented them and therefore the body which consisteth of them cannot of right bee acknowledged to bee the Body of Christ whose Ministers in respect that they are called according to the Commandement of Christ are from Heaven But it is indeed the Image of the first Beast whose mouth was as the mouth of a Lyon his body like a Leopard and his feet as the feet of a Beare an ugly compounded and deformed monster And as their names are strange and different from the Ministers of Christ so is their practise contrary they are not servants to the Flock and Church of Christ