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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A19248 More vvorke for a Masse-priest Cooke, Alexander, 1564-1632.; Cooke, Alexander, 1564-1632. Worke for a Masse-priest. 1621 (1621) STC 5663; ESTC S108631 55,249 82

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the fourth of France was encouraged thereto by Varade a Iosuite who assured him that hee could not doe a more meritorious worke in the world Are not Papists rare Iewels and much to be esteemed of by Kings 5 It is written in your owne books that Gregory the third deposed Leo the third of his Empire for defacing of Images in Churches And that P Gregorie the seuenth deposed Henrie the fourth of the Empire for commanding the Cardinals to repaire to him to choose a new Pope And Bo'eslaus the second King of Poland for killing of a Bishop It is written in your owne bookes that Pope Zachary deposed Childericke king of France for that he was not so fit for gouernment as Pipin was and that Boniface the eight deposed Philip of France for appealing from him to a generall Councell It is written in your owne bookes that Innocent the third deposed Otho the fourth for that contrary to his oath hee inuaded the Churches patrimonie and our King Iohn of England for that he sought not Absolution at his hands when the whole Realme stood interdicted It is written in your owne bookes that Innocent the fourth deposed Frederike the second for apprehending his Cardinals and Bishops as they were going to a Councell called by him and that Gregorte the tenth tooke the Easterne Empire from Baldwin the second who was lawfull heire to it and gaue it to Michael Pael●eologus who had no colour of right to it And that Clemens the sixt deposed Lewis the fourth of Bauaria for holding opinion that the Emperour might depose the Pope and place another in his roome It is written in your bookes that George King of Bohemia was deposed by Paul the second for heresie And that Iohn King of Nauarre was deposed by Iulius the second for fauouring Lewes the twelfth of France whom the Pope had deuounced a schismaticke and that our King Henrie the eight was deposed by Paul the third especially for beheading the Bishop of Rochester and Queene Elizabeth for supposed heresies by three of your Popes one after another viz. by Pius the fift Gregorie the thirteenth and Sixtus the fifth So bold haue your Popes beene with Kings and Emperours de facto But which concernes Emperors and Kings more to take knowledge of it is written in your bookes that your Pope hath right Imperia regna principatus quicquid habere mortales possunt auserre dare to dispose of Empires kingdomes principalities and whatsoeuer any man liuing hath As according to your learning he may Aperire claudereianuas regni coeles●is quibus volueri● open the gates of heauen to whom he list and shut out of heauen whom he list so he may Auferre conferre regna quaecunque quibus licet take the Crowne from any Kings head and set it on another mans head at his pleasure For as Platina witnesseth Boniface the eight endeuoured to perswade men so If an Emperour or King be haereticus vel schismaticus vel fautor vel receptator vel defensor haereticorum vel schismaticorum an hereticke or schismaticke or fauourer of heretickes or schismatickes If an Emperour or King be a tyrant and tenens regnum contra formam iur is m●ntem P●pae dicitur Tyrannus Hee who hath his kingdome contrary to the Popes law and the Popes liking is a tyrant If an Emperour or a King be a sacrilegious person that is such a one as goeth about to infringe the liberties immunities and priuiledges of the Church either by laying hands on Ecclesiasticall persons or their goods or taking vnto himselfe l Ecclesiastica iura to be gouernour next vnder Christ of those particular Churches which are within his territories If they despise Claues Ecclesiae the Popes Suspensions Interdictions Excommunications If they forbid Episcopos Clertcos suo officto fungi Popish Bishops or Priests to say Masse If they doe homines excellentes sine causa perimere hang Priests who came into their kingdomes to steale the hearts of their subiects vnto the Pope If they do Sapientes de regno remouere banish popish priests out of their dominions If they dissolue Societates aut congregationes ad sanctè honesté que viuend●m that is Monasteries and Nunneries If they oppresse or grieue populos sibi subiect os their subiects If they gouerne their kingdomes negligenter ignaue inepte inutiliter carelesly and vnprofitably If leges contra Ecclesiae libertatem aut permittunt aut condunt they either make any law against the libertie of the Church or suffer any such law made by some of their predecessors to stand in force If they commit any sin and will not be admonished by your booke-learning they are but gone men they haue forfeited their estates into your Popes hands yea though there be no fault in them yet for publicum bonum if it tend to the Popes profite he may vncrowne them and bestow all they haue vpon such who had no title in the world to any part thereof before the Pope gaue them all And doth not this argue That Kings by your learning are in worse case then Copy-holders 6 By your doctrine sir Priest there is iust cause to make warre against heretickes by Heretickes you meaning Protestants By your doctrine There is no warre so iust and honourable be it ciuill or forraine as that which is waged for the preseruing propagating of your Religion By your doctrine there can be no peace yea there ought to be no peace made with Sectaries Sectaries that is in your language Protestants are more eagerly to be pursued with fire and sword then Turkes And when warre is once proclaimed any priuate man according to your doctrine may take spoile kill such Sectaries and burne their houses ouer their heads Thus you professing further that when the Princes of your Religion make league with Protestant Princes they make them onely for their owne advantage as for example to dispatch some by-businesses which hinder them from falling vpon the Protestants with their whole forces Now this being thus Haue not Protestant Princes and their subiects iust cause to stand vpon their guard and neither to trust to League with Popish Prince nor friendship with popish pesant especially if it be true which is further reported viz. 7 That your famous Bishop Symancha writes Haereticis fides à prinato data seruanda non est Faith made to an heretike by a priuate person is not to be kept A priuate person may reucale an heretike to the Inquisitors Non obstance side aut iuramento though he hath bound himselfe by his oath to the contrary And Nec fides à magistra●●bus data seruanda est haereticis Faith made to heretikes by the magistrates is not to be kept For so some say your Symancha saith prouing his assertion by this that in the Councel