Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	christian_a	king_n	time_n	1,755	5	3.4673	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A90251	Vox plebis, or, The peoples out-cry against oppression, injustice, and tyranny. Wherein the liberty of the subject is asserted, Magna Charta briefly but pithily expounded. Lieutenant Colonell Lilburne's sentence published and refuted. Committees arraigned, goalers condemned, and remedies provided.	Overton, Richard, fl. 1646.	1646 (1646)	Wing O636A; Thomason E362_20; ESTC R201218	54,600	73

their liberty then whlle they have continually maintained it And having once gotten possession of their ancient rights they will watch them so carefully and with such strength and vigour as that they will hardly be surprized again or their rights any more wrested from them As it fell out in the case of the Romane State when the Romanes having freed themselves of the government of the Tarquins their hertditary Kings the Nobility began to take upon the the rule of the people by the exercise of the like or greater tyrany the the Tarquins had done the people being inforced by a necessity of their preservations created Tribunes as Guardians of the publick liberty whereby the insolence and Arbitrary power of the Nobilty was restrained and the people re-estated in their ancient liberty which continued inviolable to them for the space of 800. yeares after 300. yeares oppression of the Nobility to the great honour and renown of their Nation and exceding enlargement of their Common-wealth Now as concerning the liberty which the people of this Common-wealth doe and of right both divine and humane ought to challenge it consists of these particulars following Liberty of conscience in matters of Faith and Divine worship Liberty of the Person and liberty of Estate which consists properly in the propriety of their goods and a disposing power of their possessions As touching liberty of Conscience it is due of Divine right to the people of God since that the conscience is a Divine impression or illumination in the soule of man which God instills into the heart by faith whereby man is instructed to worship him in Spirit and Truth and it is as it were the ingraven Character of the mind wil of God in the soul of man not passive nor consisting of bodily substance therefore it is not to bee constrained or inforced to submit to any other rule then what the Creator by his revealed will according to the Scriptures hath imprinted in it And for that cause is onely to bee accountable to him whose image it is as being the onely competent Judge of his owne will As touching the liberty of our persons That is founded not onely in Divine Law but in Nature ulso and as protected by the municipicall and known Lawes of this Kingdom For as God created every man free in Adam so by nature are all alike freemen born and are since made free in grace by Christ no guilt of the parent being of sufficiency to deprive the child of this freedome And although there was that wicked and unchristian-like custome of villany introduced by the Norman Conquerour yet was it but a violent usurpation upon the Law of our Creation Nature and the ancient Lawes of this Kingdome and is now since the clearer light of the Gospel hath shined forth by a necessary harmony of humane society quite abolished as a thing odious both to God and man in this our Christian Common-wealth Now that the liberty of mens persons hath ever been a thing most pretious in the eyes of our Ancestors and right deare and of most tender regard in the consideration and protection of the Law if we doe but consider the originall Lawes of this Realme the proceedings of our Ancestors in the Acquisition and defence of their just liberties and the continuall vigilance of them in making and ordaining good Lawes for their necessary preservation we shall easily find that there hath not been any earthly thing or more weighty and important care to them then the preservation of their Liberties To prove this Andrew Horn a learned man in the ancient Lawes of this Kingdome in his Booke called The Marrow of Justice written in the reigne of King Edward the first fol. 1. saith That after God had abated the Nobility of the Brittons he did deliver the Realm to men more humble and simple of the Countries adjoyning to wit the Saxons which came from the parts of Almaigne to conquer this Land of which men there were fourty Soveraignes which did rule as Companions and those Princes did call this Realme England which before was named The Greater Britaine These after great warres tribulations and pains by long time suffered did choose amongst them a King to reigne over them to governe the people of God and to maintain and defend their persons and their goods in quiet by the Rules of Right and at the beginning they did cause him to sweare to maintaine the holy Christian Faith and to guide his people by right with all his power without respect of persons and to observe the Lawes And after when the Kingdome was turned into an Heritage King Alfred that governed this Kingdome about 174. yeares before the Conquest did cause the great men of the Kingdome to assemble at London and there did ordain for a perpetuall usage That twice in the yeare or oftner if need should be in time of peace they should assemble at London in Parliament for the government of Gods people that men might live in quiet and receive right by certain usages and holy judgements In which Parliament faith our Authour the rights and prerogatives of the Kings and of the Subjects are distinguished and set apart and particularly by him expressed too tedious here to insert Amongst which Ordinances we find That no man should be imprisoned but for a capitall offence And if a man should detain another in prison by colour of right where there was none till the party imprisoned died hee that kept him in prison should bee held guilty of murder as you may read pag. 33. And pag. 36. hee is declared guilty of homicide by whom a man shall die in prison whether it be the Judges that shall too long delay to do a man right or by cruelty of Goalers or suffering him to die of Famine Or when a man that is adjudged to doe penance shall be surcharged by his Goaler with Irons or other pain whereby he is deprived of his life And pag. 140. That by the ancient Law of England it was Felony to detain a man in prison after sufficient Baile offered where the party was plevisable Every person was plevisable but hee that was appealed of Treason Murder Robbery or Burglary pag. 35. None ought to be put in the common prison but onely such at were ATTAINTED or principally APPEALED or INDICTED of some capitall offence or ATTAINTED of false and wrongful imprisonment So tender hath the ancient Lawes and Constitutions of this Realme been of the liberty of their Subjects persons That no man ought to be imprisoned but for a Capitall offence as Treason Murder Robbery or Burglary And if for these offences yet ought he to be let to Baile which to deny were felony in case the prisoner were plevisable which is if he were not appealed indicted or attainted Nay you see it was Felony to detain a man in prison by colour of right when there was none Neitherwas the law tender of the persons of Innocents bailable

soli semper to all and every clause thereof alike Therefore we are to examine declare and publish to the world what this Legale judicium or Lexterrae this lawfull judgement or law of the land is and hath alwayes been taken to bee That the Free-borne subjects of this Kingdome may not dwell in the shade but that they may be able to understand them with clearnesse and perspicuity and to demand them with force and vigour as our Ancestors in times of old have in like case done To make a cleare demonstration whereof we will follow the order of the six Particulars before mentioned to be emergent out of this Charter of our liberties And first touching our caption and imprisonment Nullus liber homo capiatur aut imprisonetur nisi per legale judicium Parium suorum vel per legem terrae Let no freeman of England which is every man born in the Realm be taken or imprisoned but by lawfull judgement of his Peeres or the law of the land This is the context of this clause Every Arrest or Attachment is comprised within it See Cook 2. part Instit pag. 46. What the Law was before the making of this Law we have in part declared already we shall onely adde this That imprisonment without lawfull cause was so odious that among the lawes of King Alfred cap. 31. wee find this Qui immerentem Pagaum vinculis constrinxerit decem solidis noxam sarcito If a man should unjustly imprison a Pagan or a Heathen man hee should redeem his offence with the payment of ten shillings no small summe in those dayes This is a perfect badge of liberty by our lawes Let us now examine what it hath been since by the Stat. of 25. E. 3. cap. 4. It is ordained That none from henceforth shall bee taken by petition or suggestion made to our Lord the King or to his Counsell unlesse it bee by Indictment or Presentment of his good and lawfull people of the same neighbourhood where such deeds be done in due man-manner By the Stat. of 25. E. 3. cap. 3. No man shall bee imprisoned without being brought to answer by due processe of law By the Stat. of 4● E. 3. c. 3. It is accorded for the good Governance of the Commons That no man bee put to answer without presentment before Justices or matter of Record or by due Processe or Writ Originall according to the old law of the land And if any thing from henceforth be done contrary it shall be void in law and holden for error We need not cite the Petition of Right or other Acts of Parliament mentioned in our former Treatise for vindication of Liberty against Slavery Let us now examine the Responsa prudentū upon these Statutes and the Judgements given by those Sages 45. Ass Plea 5. Fitzherbert Title Assise nu 346. wee find that the Bayliffe of Chensford in Essex was indicted before Knevet and Thorp by vertue of a Commission of Oyer Terminer for imprisoning a man taking his goods by vertue of a Cōmission out of Chauncery which he pleaded in his justification The resolution was That the Cōmission and imprisonment were against law to take a man his goods without indictment or suit of the party or other due processe of law 33. E. 3. Fitzh title Trespasse 253. It is declared for Law That the Command of the Lord is not a sufficient warrant to one to take his villeine without due processe of law May 16. H. 6. Fitz. Monstrans de faites nu 182. It is declared for Law That if the King cōmand a man to arrest one and the party doth it in his presence the arrest is unlawfull the party arested may have his action of false imprisonment 24. E. 3. fo 9. Be. faux Imprisonment 9. You may find that a Commission was directed to men to take divers notorious Felons before they were indicted and this Commission was adjudged void in Law We need not mention the resolution of the Judges in this point of Liberty you may find it reported by Sir E. Cook in his Reports 9. Ja. f. 66. There are a thousand cases more cited in our books of law to prove this undeniable truth out of which we only cited these to inform the free Subjects of England That neither the King by his command or commission nor his Councell nor the Lord of a Villayne can or could imprison arrest or attach any man without due processe of law or by legall judgement and law of the land against the forme of our defensive Charter of Liberty no not a Pagan or Heathen could be unjustly imprisoned or arrested without due processe of Law But to discourse here the manifold imprisonments of the free-born people of this Kingdom contrary to their Birth-right this Free Charter and contrary to the known lawes of this Realm or to shew forth all the illegall processe whereby men are now adayes arrested attached or imprisoned contrary to this Charter and the lawes before recited as Latitats Capiats pro debito Attachments and Messengers would be infinite and require a volume Which is worth the making by it selfe Onely thus far we may be bold to demand by what Law Statute or other legall power the Committee of Examinations Committees of Excise and Sequestrations nay all Committees nay more their Sub Committees take upon them to commit to prison nay without Baile or Mainprise the free-born Subjects of this Kingdome without lawfull processe triall or conviction and most manifestly against the law of the land For if those whom we have elected to sit at the Helme of the government for us as our Trustees for preservation of our Liberties be by right of their places Judges we are sure they cannot depute their Authorities For a Judge cannot delegate his power to another nor make a Deputy to judge for him And this appeares by the Books of 2. H. 6. f. 37. 9. E. 4. f. 31. 41. 10. E. 4. f. 15. 11. E. 4. f. 1. I am sure wee have not sent them thither and given them the places of their trust to Them and their Assignes therefore their Committees or Assignees cannot execute their Judiciall power which as to the matter of imprisonment is one and the chiefest of their Judicial powers so it bee according to due processe of Law But wee will not wrong these Noble Patriots the Commons of England whom wee have chosen to be the Guardians of our Liberties either to suspect them not to be our competent Judges and Judges of Record too or that they intend to commit our liberties to their committing Commities since that by deputing such Committes and investing them with their own powers it argues the givers rather to be Ministeriall then Judiciall Officers We come now to the second particular which is That no man shall be desseised of his Free-hold or Liberties or free customes but by lawfull judgement of his Peeres or by the law of the land We need not insist

scruple in this particular we finde by the statute of Westm the 1. c. 12. That in case of Felony those that refuse upon their arraignment to put themselves upon the Enquest shall be put to pennance for t dure which is stoned or pressed to death because they refuse as the statute saith to stand to the Law of the Land And yet if the party accused stand mute and will not put himselfe upon the Enquest the Judge ought to examine the evidence and to enquire by the Iury whether he were mute of malice or by the Act of God before he shall give judgment against the Prisoner so tender is the Law of the Land of the life of every man that if an Offendor would wilfully cast away his life by contumacy yet he ought not to be condemned but per legale judicium parium suorum or lawfull verdict of a Jury which is according to the Law of the Land this appeares by Stamf. pl. Cor. p. 150. a b c d. Cookes Instit p. 2. part page 178. and so from this legale judicium parium or lawfull judgment of Peers or Equals we come to declare to the free-born subjects of England what this lex-terrae or Law of the Land is And first we say that this lex terrae or law of the Land is the absolute perfection of reason as Sir Edw. Cook 2. part Instit page 179. saith Secondly it is the law of England and therefore all Commissions made to the Judges of the Land run thus That they in all cases that come before them facturi sunt inde quod adjustitiam pertinet secundum legem consuetudinem Angliae the Judges by their Commissions are to judge and act only that which to iustice belongs according to the law of the land and custome of England as 2 part of Cooks Instit p. 51. and dayly experience tells us Thirdly it consists of the lawfull and reasonable usages and customs received and time-out-of-mind observed and approved by the people of this Kingdome for if a custome or usage be not lawfull it ought not to bind Quod ab initio vitiosum est non potest tractu tempor is convalescere saith Vlpian l. 29. Course of time amends not that which was naught from the first beginning and in Jur. Reg. v. 2. q. 117 art 1. non firmatur tractu tempora quod de jure ab initio non subsistat That which was not grounded upon good right is not made good by continuance of time and they must be reasonable too so is Augustines opinion in his Book de vera Religione cap. 31. mihilex essenon videtur que Justa nonest It seemes saith he to me to be no law at all which is not just It must likewise be received and approved by the people Therefore Ulpian F. de leg 32. Leges nulla alia causa nos tenent quam quod judicio populi receptae sunt the lawes doe therefore bind the Subject because they are received by the judgment of the Subject and Gratian in Dec. distinct 4. Thum demum humane leges habent vim suam cum fuerint non modo institutae sed etiam firmatae approbatione Comunitatis It is then that humane Laws have their strength when they shall not only be devised but by the approbation of the people confirmed Fourthly this law of the land consists of the antient Constitutions and moderne Acts of Parliament made by the Estates of the Realme but of these only such as are agreeable to the Word of God and law of Nature for as Gregory de valentia Ex Tho. q. 93. art 3. q. 94. art 34. well observes Humane law is a righteous Decree agreeing with the Law naturall and eternall and Augustine de libero Arbitrio cap. 36. nihil justum est atque legitimum quod non ab aeterna lege sibi homines derivaverint there is nothing just and lawfull which men have not derived unto themselves from the law eternall And Horn cap. 5. sect 1. saith That torvous usages and unjust decrees not warrantable by Law nor sufferable by holy Scripture are not to be used or obeyed Out of all which premises wee conclude that the Law of the Land is the Law of England the perfection of reason consisting of lawfull and reasonable Customes received and approved by the people and of the old Constitutions and modern Acts of Parliament made by the Estates of the Realme and such only as are agreeable both to the law eternall and naturall and not contrary but warrantable by the Word of God whatsoever laws usages or customes are not thus quallified are not the law of the land nor are to be observed or obeyed by the people as being contrary to their Birth-right and the freedome and liberty which by the law of God the lawes of the Land and this great Charter they ought to enjoy The summe of all is that according to this Charter the statute and lawes afore-mentioned no man ought to be taken or imprisoned or disseized of his free-hold liberties or free-customes or out-lawed or banished or my manner of way destroyed nor condemned but by lawfull tryal of his Peers or Equals or by the law of the Land that is by due processe of Law by presentment or indictment of good and lawful men where such deeds he done in due manner or by Writ originall at the Common-law according to the old law of the Land Here we will answer an objection that we heare is made which is that this is an old Law and many lawes have been made against it since it was granted which weaken the strength of this Charter To this we answer That by the Statutes of 28. E. 1. called Articuli super Cartas 25. E. 1. vet Magna Charta fol. 137. and 37. called confirmatio Chartarum It is provided That if any judgment be given against any points of this great Charter or the Charter of the Forrest by any Iustices of the King or other his Ministers it shall be undone and holden for nought and by the statute of 42. E. 3. cap. 1. all Statutes made against Magna Charta are repealed True it is we find that 11. H. 7. c. 3. by the practises of Empson and Dudley there was a statute made in the face of this great Charter whereby many exactions and oppressions were put in practice upon the free subjects of England to their great trouble and vexation but Oh! for the like justice now and if it were not what would become of all our Ship-money Judges monopolizing Pattentee Merchants and arbitrary Committee-men we find withall that they were hanged that put it in execution and in the 1. H. 8. c. 6. That illegal Statute of 11. H. 7. was repealed and made void and the cause specified to be because it was against this Great Charter and the law of the Land but to put all out of doubt These clauses of the Great Charter which we have discoursed upon hitherto are all

by him contrived and caused to be printed and published intituled The just Mans justification Or A Lettnr by way of Plea in Bar hath falsly and scandalously in certain Passages of the said Book affirmed and published concerning the said Earle of Manchester and his demeanour in his said Office and Imployment And touching the complaint by the said Lilburn alledged to be made by him and others to the said Earle relating to the said Earle as followeth Pa. 2. I complained to the Earle of Manchester thereof being both his Generall and mine And at the same time divers Gentlemen of the Committee of Lincoln as Mr Archer c. having Articles of a very high nature against him pressed my Lord meaning the said Earl to a triall of him at a Councell of warre And at the very same time the Major Aldermen and Town-Clerk of Boston came to Lincoln to my Lord meaning the said Earle with Articles of a superlative nature against King their Governor but could not get my Lord meaning the said Earle to let us enjoy justice at a Councel of War according to all our expectations as of right we ought to have had which at present saved his head upon his shoulders And page 8. and 9. of that Book did affirm these words viz We could not at all prevaile the reason of which I am not able to render unlesse it were that his two Chaplaines Lee and Garter prevailed with the Earle meaning the said Earle of Manchesters two Chaplains Ash and Goode to cast a Clergie-mist over their Lords meaning the said Earles eyes that he should not bee able to see any deformity in Colonell King II. THe said Iohn Lilbure within three moneths last past in a certaine book by him contrived and caused to be printed and published hereunto annexed intituled The Free-mans Freedom vindicated or A true Relation of the cause and manner of Lieu. Colonell Iohn Lilburns present imprisonment in Newgate being thereunto arbitrarily and illegally committed by the House of Peeres June 11. 1646. for his delivering in at their open Barre under his hand and seal his Protestation against their incroaching upon the common liberties of all the Commons of England in endeavouring to try him a Commoner of England in a criminall cause contrary to the expresse tenor and form of the 29 chapter of the great Charter of England And for making his legall and just appeale to his competent proper and legall Tryers and Judges the Commons of England in Parliament assembled did falsly and scandalously in the eighth page of that Book publish and affirm concerning the said Earle of Manchester these false and scandalous words I clearly perceive the hand of Ioab to be in this namely my old back-friend the Earle of Manchester the fountain as I conceive of all my present troubles who would have hanged me for taking a Castle from the Cavaliers in Yorkeshire but is so closely glu'd in in interest to that party that hee protected from justice Colonel King one of his own Officers for his good service in treacherously delivering or betraying Crowland to the Cavaliers and never called nor that I could heare desired to call to account his Officer or Officers that basely cowardly and treacherously betrayed and delivered Lincoln last up to the enemy without striking one stroke or staying till so much as a Troop of Horse or a Trumpetter came to demand it His Lordships head hath stood it seems too long upon his shoulders that makes him he cannot be quiet till Lieu. Generall Cromwels charge against him fully proved in the House of Commons be revived which is of as high a nature I beleeve as ever any charge given in there The Epitomy of which I have by me and his Lordship may live shortly to see it in print by my meanes And the said Iohn Lilburne in the Book and page last mentioned in scandall and dishonour to Henry Earle of Stamford a Peere of this Kingdome and late a Commander of Forces of the Parliament maketh this scandalous expression concerning the said Earle of Stamford viz. And for my Lord of Stamford at present I desire him to remember but one Article made at the delivery of Exceter which it may be may in time coole his furious endeavour to inflame the free people of England III. VVHereas the said Iohn Lilburne upon the 10. day of Iune last past by vertue of the Order of the Peeres assembled in this present Parliament was brought to the Barre of the House of Peeres then sitting in Parliament to answer concerning the said Book in the said first Article mentioned the said Iohn Lilburne falsly and maliciously intending to scandalize and dishonour the Peeres assembled in Parliament and their just rights and authorities did then and there in contempt of the said House of Peeres at the open Barre of the said House the Peeres then sitting in the said House in Parliament openly deliver a certain paper hereunto annexed under his hand and seale intituled The Protestation Plea and Defence of Lieu. Colonell John Lilburne given to the Lords at their Barre the 11. of June 1646. with his appeale to his competent proper and legall Tryers and Judges the Commons of England assembled in Parliament which paper is hereunto annexed and since caused the same to be printed and published In which paper among other scandals therein contained he published and affirmed concerning the Lords in Parliament these words following Viz. Therefore my Lords you being as you are called Peeres meerly made by prerogative and never intrusted of improved by the Commons of England And in another place thereof concerning their Lordships and their proceedings in Parliament did protest and publish these words following I doe here at your open Barre protest against all your present proceedings with me in this pretended criminall cause as unjust and against the tenor and form of the great Charter which all you have sworn inviolably to observe and caused the Commons of England to doe the same And therefore my Lords I doe hereby declare and am resolved as in duty bound to God my selfe countrey and posterity to maintain my legall liberties to the last drop of my blood against all opposers whatsoever having so often in the field c. adventured my life there-for and doe from you and your Barre as incroachers and usurping Judges appeale to the Barre and Tribunall of my competent proper and legall Tryers and Judges the Commons of England assembled in Parliament And in pursuance of his said malicious and illegall practice did afterwards contrive and publish a scandalous and libellous letter hereunto likewise annexed directed to Mr. Wollaston Keeper of Newgate or his Deputy wherein among other things he hath caused to be inserted and published these words concerning the Peeres in Parliament viz. Their Lordships sitting by vertue of Prerogative-patents and not by election or consent of the people have as Magna Charta and other good lawes of the Land tell me nothing to doe to