but the rest of the Dead that is wicked Men and it may be some of the Saints also shall lie still in their Graves 'till the general Judgment when all shall appear Good and Bad before the Judgment Sent of Christ And 't is very like this is the Meaning of that Place 2 Tim. 4.1 where 't is said that Christ shall judge both quick and dead at his appearing and his Kingdom That is to say by judging the Quick that is the Wicked or some of them to a temporal Destruction and the raised Saints to be rewarded with all the Glory that is promised to all Overcomers in the New Jerusalem Rev. 2.7 11 17 27 Chap. 3.12 21 And as an Addition to all the Rest they shall sit with Christ in his Throne even as he overcame and is set down with his Father in his Throne And these are some of the Rewards that are mentioned Rev. 11.18 to be distributed to the Saints of the first Resurrection so that we may say with the Psalmist Verily there is a Reward for the Righteous verily he is a God that judgeth in the Earth Psal 58. ult By This time I hope it is clear that there is a first Resurrection of some before all and that of Saints and Saints only And having shewed before what this first Resurrection is not namely that 't is not Regeneration let us now enquire what it is and whether it be not a Resurrection of the Body and that properly so called And to this End let us consider that 20th Chap. of Rev. a little more John is said there to see the the Souls of them that were beheaded for the Witness of Jesus c. What may we think is meant by Souls Souls in this Place are put for the Dead the Souls of them that were beheaded is the same with the Dead that were beheaded And that is manifest from the opposite Clause or Sentence i.e. the rest of the Dead lived not again ver 5 and therefore the first are considered as dead Again 't is faid they lived and reigned c. What may be meant by this Living and Reigning By the Lives of the Souls of them that were beheaded it seems to me to be no other than the Life of the Body which they did lay down in the Death of the Body and which now in the Resurrection they receive again to die no more To evince the Truth of this let it be considered First That John speaks of the Souls of them that were beheaded that is of those that were slain or dead in Body and he saith that they lived that is they lived again but the dead in Body live not again but by a Resurrection from the Death of the Body The Argument may be thus framed The Resurrection of the Dead in Body is the Resurrec-of the Body 1 Cor. 15.12 13. but the first Resurrection is the Resurrection of the Dead in Body for 't is the Resurrection of those that were beheaded therefore 't is of the Body Secondly The Text speaks of such a Resurrection wherein Men lived a Thousand Years after they be raised which cannot agree to any other Life or Resurrection but the Life and Resurrection of the Body therefore this Resurrection is a bodily Resurrection Thirdly Such a Resurrection is here meant as will be to the rest of the dead after the Thousand Years are ended who lived not again 'till that be finished ver 5 which shall be of the Body ver 12.13 therefore this Resurrection is of the Body also Fourthly The Men that were beheaded must so live during the Thousand Years as the rest of the Dead lived not all that while their Souls were still separated from their Bodies therefore these must live in Souls joined to their Bodies And Lastly These must so live at the first Resurrection as the rest shall live at the second Resurrection and that will be in Bodies and Souls united which cannot be except they be raised from their Graves And thus having written before of the second or next Coming of Christ and of the Thousand Years and of the first Resurrection and the Judgment of the Quick and Dead and other Things coincident we shall write hereafter a little more fully to what hath been only hinted already in this Discourse And First Touching THE KINGDOM OF CHRIST IN THIS WORLD That of John 18.36 being objected against it where Christ saith his Kingdom is not of this World for the better Understanding of this we may take Notice That when Pilate asked Christ if he were a King his Answer was thou sayst that I am a King grants the Thing told him that for that End he was born i. e. to be a King. And Luk. 19 we read that he was proclaimed King by the Multitude and a great Multitude with great Solemnity to the Astonishment of the Spectators All Jerusalem was moved at it Matt. 21.10 and he justified them that did it But it may be said every one will grant this that Christ is a King and that he is King over his Church in which Respect he is called King of Saints Rev. 15.3 King of Sion Joh. 12.15 Psal 2.6 King Jesus Act. 17.7 But CHRIST is not only King of Saints but King of Nations Jer. 10.7 and that not only as GOD equal with the FATHER but as MEDIATOR also And in that Respect he is called God's King Psal 2.6 And all Power in Heaven and Earth is given to him Civil as well as Ecclesiastical And therefore in Luk. 1.32.33 there 't is said that God shall give to him the Throne of his Father David and that he should reign over the House of Jacob and therefore in Mar. 11 the People are said to Cry Hosanna Blessed is he that cometh in the Name of the Lord blessed be the Kingdom of our Father David But the Throne and Kingdom of David was Civil Government Again CHRIST is not only a King but a great King Mat. 5,35 in Reference to Jerusalem which is often put for civil State and not only a great King but King of Kings and Lord of Lords Rev. 19.16 By all which we may see that Christ is de jure and will be de facto a King and that not only over his Church but over all the Earth and that is next to be considered i. e. THE EXTENT OF CHRIST'S KINGDOM For this see Psal 2. He is to have the utmost Parts of the Earth for his Possession Psal 22.28 he is said there to be Governor among the Nations and Psal 72.8 his Dominion is to the Ends of the Earth ver 13. all Nations shall serve him Daniel also speaking of this Kingdom of Christ says it became a great Mountain and filled the whole Earth Chap. 2.35 But more fully Chap. 7.14 and there was given to him Dominion and Glory and a Kingdom that all People Nations and Languages should serve him I shall add one Scripture more to all these and that is Rev. 11.15 at
the Sound of the 7th Trumpet t is said then that the Kingdoms of this World are become the Kingdoms of our Lord and of his Christ By this Time you will understand what Christ meant John 18 when he said his Kingdom was not of this World and indeed he himself tells us in the following Words but NOW is my Kingdom not from hence as if Christ should say I am a King and shall have a Kingdom but not now not in this World but in the World to come For we must know that there are more Worlds then one there was the old World which was drowned and there is this present evil World and as the old World was drowned and the Wicked in it were generally tho' not universally destroyed by Water so will this present World and the Wicked that are therein tho' not all be destroyed by Fire 2 Pet. 3.7 as hereafter we shall endeavour to shew After which there will be a new Heaven and a new Earth wherein dwelleth Righteousness a new Face of Things a new World and this is called by the Apostle Heb. 2.5 the World to come when all Things must be put in Subjection to Christ ver 8. And this is the World in which will be or which is Christ's Kingdom And now to speak a little to this Point about THE END OF THIS WORLD and the BEGINNING OF THE WORLD TO COME and see what the Scripture speaks to it In 2 Pet. 3.7 the Apostle tells us that the Heavens the Earth which are NOW are reserved unto Fire against the Day of Judgment or as some render it a Day of Judgment and perdition of ungodly Men. And this cannot be meant of the ultimate Judgment because after this there will not only be a new Heaven but a new Earth also wherein dwelleth Righteousness that is righteous Men and that they shall build Houses and plant Vineyards and eat the Fruit of them Isai 65.21 yea and worship God with external Worship from one Sabbath to another and that not for a little While but these new Heavens and new Earth are to remain Chap. 66.22 But what then may we think will become of the old Heaven and the old Earth Will they not still have a Being For answer hereunto we must understand that the Apostle in the forementioned Chap doth make a Parallel between the Destruction of the old world and the World that now is that as the old World was destroyed by Water so will this World be by Fire properly so called as to that which is to be destroyed For as in the old World there was not an Annihilation of any Thing nor were all Men nor all the Brute-Creatures Destroyed nor were the empyrean or starry Heavens then touched and therefore t is only the aerial Heavens with what is contained in them which are the Furniture of them or what moves in the Air that will be the Subject of this Burning and it may be that which the Apostle means by Elements melting with fervent Heat which distinguisheth from the Heavens for it cannot be that the Elements properly so called should melt with fervent Heat the Water not being capable of burning or melting the Fire is that which burns all Things and therefore not to be burned and for the Earth as it was not destroyed by the Flood tho' much defaced so neither will it be destroyed by Fire so as not to be but this Fire shall rather be for the Restoration of it than the Destruction of it as a Vesture shalt thou change them and they shall be changed Psal 102.6 But that the Earth shall have a habitable Being after the End of the Thousand Years is clear from Rev. 20.8 the Devil shall go forth to deceive the Nations that are in the four Quarters of the Earth and ver 9 they went accordingly upon the Breadth of the Earth but it may be some may think that this Burning of the World will be at or after the general Judgment but for ought I know it may be otherwise for then the Heaven and the Earth is said to fly away from the Face of him that sat on the Throne to judge the World and it hath been before shewed that after this Burning there will be a new Earth as well as a new Heaven And who can tell but that this may be the Time when that shall be fulfilled Act. 2.19 20 when there shall be Blood and Fire and Vapours of Smoak so as the Sun shall be darkened with it and the Moon appear as Blood as we have lately seen in this Country Vapours of Smoak have caused them so to appear for that was to be in the last Days and we do not know that ever this hath been accomplished and that this is not at the general Judgment but before is clear out of Joel 2.32 For at this very Time when this shall come to pass and the World shall be burned some shall be delivered for in Mount Sion and in Jerusalem shall be Deliverance and the Lord hath said it ver 32. The Sum is that at the beginning of the Thousand Years there will be a great Destruction of the Wicked of the World as hath been before shewed and this will be by Fire as the Wicked of the old World were destroyed by Water and the Apostle Peter saith expresly this Fire is for the Perdition of ungodly Men. Paul also tells us that Christ will be revealed from Heaven in flaming Fire to take Vengeance on wicked Men 2 Thes 1.8 But more clear Isai 66.15 For behold the Lord will come with Fire and render his Anger with Fury and his Rebukes with Flames of Fire for by Fire and by Sword will the Lord plead with all Flesh and the Slain of the Lord shall be many But what then may we think will become of good Men and the irrational Creatures at this Time when the world shall be in a Flame how shall they be saved Indeed this is a Question too hard for me or any Man else to determine neither do I know that it is revealed in the Scripture yet for Resolution of this I propound to Consideration First That when the World was destroyed by Water t is possible some good Men might perish in that Destruction who seeing that Deluge coming on the World might repent and so have their Souls saved and if so why may not some good Men be taken away in this general Destruction by Fire as to their Bodies and be raised to Heaven as Elias was in fiery Chariots and their Souls be saved But Secondly tho' we do not know how they shall be saved yet the Lord knows how to deliver the godly out of Temptation when the Unjust shall be reserved to the Day of Judgment to be punished 2 Pet. 2.9 and we know that Faith hath quenched the Violence of Fire Heb. 11.34 and that the Fire that burnt up the most mighty Men that were in Nebuchadnezzar's Army Dan. 3.20 had no Power over
not comprehending all Saints because there are Nations of them that are saved who shall walk in the Light of it Chap. 21.24 and they shall bring the Glory and Honour of the Nations into it ver 26. Besides Chap. 20.9 there is mention made of the Camp of the Saints and the beloved City which seems to imply at least to me that they are distinct Societies No such a Society in the purest Churches and in the best Times Tares will be amongst Wheat till Harvest Mat. 13.29 Coming down from God out of Heaven T is true the Gospel Church is called the Kingdom of Heaven but not coming down from God out of Heaven therefore is not Heaven itself for it comes down from God out of Heaven Chap. 21.2.10 Again the Kings of the Earth do bring their Glory and Honour to it and they shall bring the Glory and Honour of the Nations into it which they cannot bring into Heaven Again Rev. 20.9 t is said that God and Magog went upon the Breadth of the Earth and compassed the Camp of the Saints and the beloved City therefore they were upon the Earth for if by new Jerusalem be meant Heaven is a Thing altogether impossible Furthermore the Saints of the new Jerusalem are free from Sin Sorrow and Suffering 1 from Sin there is nothing in it that defileth Chap. 21.27 but Sin defileth 2 They are free from Sorrow ver 4 no more Sorrow nor Crying nor Pain and also free from Suffering for Suffering is always attended with Pain But in other Saints there will be Sin and therefore Sorrow and Suffering to the End of the World. Again these have attained to Perfection in Grace and Holiness so as they need no further Improvement of external Means of Salvation no Temple therein no Need of Sun and Moon to shine therein for the Glory of God doth lighten it and the Lamb is the Light thereof ver 22.23 no Night there nor Need of Candle or Sun for the Lord giveth them Light Chap. 22.5 But we know that external Means of Salvation will be needful for some till the End of the World by which Souls may be brought home to Christ Thus having given what my Apprehensions are in this Matter and shewed what this new Jerusalem is not and also what it is and whence it comes let it be enquired into where such a Society of Saints and Saints only according to the former Description may be found And here as I premised at first I will not be positive but propose to Consideration whether they may not be the Saints of the first Resurrection mention'd Rev. 20 That some Saints shall rise before others is clear in that Chapter in the beginning of the Thousand Years as before whether all Saints or no I shall not determine that some shall not then live when these are raised is as clear whether Saints or Sinners or both is left to Consideration That there will be Saints and Sinners in the World during that whole Term of Time and so until the End thereof and to the End of the World we have good Ground from Scripture to believe that Christ will appear long before the End of the World or ultimate Day hath been formerly proved that when he cometh he will come with all his Saints Zech. 14.5 Jude 14 and why not these Saints that come with Christ be the new Jerusalem coming down from God out of Heaven who are to live and reign with Christ a Thousand Years Chap. 20 and that on Earth Chap. 5.10 Again why may not these be the Spirits of just Men made perfect and Church of the first born to which we are come Heb. 12.23 or what else is the Meaning of that Place Once more why may not these be those who stand on Mount Sion with the Lamb Rev. 14 and follow him whithersoever he goes which are redeemed from among Men being the first Fruits unto God and to the Lamb who were without Fault before the Throne of God and are distinct from the four Beasts and the Elders which I understand to be the Church which will be at that Time. If these or some of these be not the new Jerusalem I know not where to find it I know that very few are of this Opinion that the raised Saints are the New Jerusalem but rather think that the New Heaven and New Earth of which Peter speaks 2d Epistle 3d Chap. 13. are the New Jerusalem for Resolution in this Case and as an Addition to what hath been already written I shall propose to Consideration 1. Whether thinking so or saying so without any Proof will make it so 2dly the Apostle John makes them two distinct Things Rev. 21.1 2. The New Heaven and New Earth seems to be quite another Thing and I understand it to be no other than the Jewish evangelical Church represented to us after a legal Manner by the Prophet Ezekiel under the Name Notion of a City and Temple which is like to be the most glorious Church that ever was in the World 't is more than possible that this may be the New Heaven and New Earth when Jerusalem shall be a Rejoicing and her People a Joy Isa 65.17 18 being called there the New Heaven and New the Earth And yet notwithstanding this New Heaven and New Earth as it is discribed by Ezekiel differs in many Respects from the New Jerusalem as will appear by comparing John Ezek. together For first In the New Jerusalem there is no Temple for the Lord God Almighty and the Lamb are the Temple thereof Rev. 21.22 but that City mentioned by Ezekiel had a Temple Chap. 41.1 4 implying that there should be external Worship And what else is the Meaning of the Priests and Offerings so often mentioned there See Zec. 14.16 Again in the New Jerusalem the River of the Waters of Life proceedeth out of the Throne of God and the Lamb Rev. 22.1 but in that House mentioned by Ezekiel Chap. 47.1 the Waters not the River of the Waters of Life issueth from under the Threshold of the House at the South Side of the Altar Thirdly In the new Jerusalem is the Tree of Life on either Side of the River ver 2. but by that River that shall issue out of the Sanctuary of that City in Ezekiel shall grow Trees for Meat Chap. 47.12 Again once more and once for all this City new Jerusalem comes down from God out of Heaven and whither doth it come but to the new Heaven and new Earth for the first Heaven and Earth were passed away Rev. 21.1 2 they shall not be remembered nor come into Mind Isai 65.17 All these Things being considered it seems to me impossible that this new Heaven and new Earth should be the same with the new Jerusalem The Sum is this Peter tells us of a New Heaven and new Earth and Ezekiel of a City and Temple but neither of them tells us that either of these is the new Jerusalem It remains
was in the Days of Noah and as it was in the Days of Lott Eating and Drinking Marrying Building and planting and knew nothing 'till the Flood came even thus shall it be when the Son of Man shull be revealed ver 26 27 30. And Luk. 19.11 There were some that thought that the Kingdom of God should immediately appear but Christ gives them to understand otherwise and represents himself as a certain noble Man that went into a far Country to receive for himself a Kingdom and to return And ver 15 when he was returned having received the Kingdom then he calls his Servants to account and passes Sentence on them Hence he is said to judge quick and dead at his Appearance and his Kingdom 2 Tim. 4.1 And therefore when he come to set up his Kingdom at the Sounding of the Seventh Trumpet at the Time he is said to Judge and to give Rewards to his Servants Rev. 11 15 18. So that at his Return will be the Time when this Kingdom of Christ shall appear and the Thousand Years begin But to enquire a little further concerning THE TIME and see what the Scripture speaks to it and we shall find Rev. 10.5 6 7 that under the sixth Trumpet which is the second Woe Trumpet Chap. 9.12 the Angel which is CHRIST who sets his right Foot on the Sea his left Foot on the Earth and lifteth up his Hand to Heaven and sweareth by him that liveth for ever and ever that there should be Time no longer but in the Days of the Voice of the seventh Angel when he shall begin to sound the Mystery of God should be finished as he hath declared to his Servants the Prophets What Should the World be now at an End that Time should be no longer when the seventh Angel sounded No not so but then Time should be no longer to the Beast and other Enemies of Christ and then the Mystery of God should be finished But what may this Mystery which must be finished after the Sound of the seventh Trumpet be which is the last Trumpet after which none shall Sound but the Trump of God at the last Judgment 1 Cor. 15.52 at the Resurrection of the Dead And this the Apostle calls a Mystery but this is not the Mystery of God here meant for God had not declared this to his Servants the Prophets Much less is it the Mystery of Iniquity 2 Thes 2.7 for that is not the Mystery of God but of the Devil There is yet another Mystery of which the Apostle speaks Rev. 11.25 and that is the Calling of the Jews And this Mystery hath been declared to all the Prophets as hath been shewed before And this Mystery of God is to be finished under the seventh Trumpet and at the pouring out of the last Vial For then 't is said It is done What is that which is done Then the Mystery of Gods is fulfilled Chap. 10.7 And at the pouring out of this Vial which is contemporary with the seventh Trumpet there will be Voices and Thunderings and Lightnings to strike Terror into the Minds of Men and there will be a great Earthquake such as was not since Men were upon the Earth so mighty and Earthquake and so great It will shake all the Kingdoms of this World shake the Heavens and shake the Earth the Lord will shake all the World by it and Things so shaken must be removed that what cannot be shaken may remain but of his something hath been spoken before But what may this Earthquake be which shall thus shake the whole World and such as never was since Men lived upon Earth I do not understand it of an Earthquake properly so called but so as it represents to us great Changes in the World and Distrese of Nations with Perplexity Mens Hearts failing them for Fear and for looking after those Things which are coming on the Earth For the Powers of Heaven shall be shaken Luk. 21.25 26. We read of a great Earthquake Rev. 6 at the Opening of the sixth Seal And it was so great that it shook the Pagan Roman Empire for so Interpretors understand that Place the whole Pagan Emperial World Sun Moon and Stars thereof and this introduced a blessed Change for the present So that we see such Earthquakes signify great Changes and affrighting Judgments by Wars and otherwise and such will be at the Sounding of the seventh Trumpet and the pouring out of the last Vial. Rev. 16.14 we read of the Kings of the Earth and of the whole World gathered together to the BATTLE of the GREAT DAY of GOD ALMIGHTY And it is the same Battle spoken of by the Prophet Ezekiel Chap. 38. 39 for that was to be in the latter Day ver 16 And it must be at or after the return of the Jews to their own Land which is yet future And the Prophet Joel also speaks of the same Battle Chap. 3.2 For behold in those Days and in that Time when I shall bring again the Captivity of Judah and Jerusalem I will gather all Nations and bring them down to the Valley of Jehoshaphat and plead with them there A more general War-like Assembly was never known in the World and by Means whereof there will be such an Earthquake as was never heard of since the World began And this will be all at the same Time ' the Calling of the Jews at the same Place Judea Ezek. 39.4 upon the Mountains of Israel Joel 3.2 in the Valley of Jehoshaphat Rev. 16.16 at Armageddon To this Time the Prophet Isaiah refers Chap. 63.1 2 3 c. where Christ is represented as treading the Wine-press treading his Enemies in Anger trampling on them in Fury Garments stained with their Blood Just the same with Rev. 14.15 20. Thrust in thy Sickle into the Earth and gather the Vine of the Earth and the Angel thrust in his Sickle and gathered the Vine of the Earth and cast in into the great Wine-press of the Wrath of God. But more of this when we come to speak of the great Battle of GOD and MAGOG Joel also speaks to the same Purpose and the same Time then will Men go into the Clefts of the Rocks and into the Tops of the ragged Rocks for Fear of the Lord and for the Glory of his Majesty when he ariseth terribly to shake the Earth By this little above-written we may partly judge what this Earthquake is like to be and to do which is so great as was not since Men lived upon Earth For now the old World will be at an End and the new World will begin which the Apostle calls the World to come Heb. 2.5 Thus much may suffice for Answer to the third Question proposed to be spoken to i.e. when the Thousand Years will begin and all the Kingdoms of this World become the Kingdoms of our Lord and his Christ and he to reign for ever and ever And this is one of the most remarkable Periods which hath been
since the World began Concerning the glorious State of this Kingdom of Christ in this World something hath been hinted before which may be further evinced from the Scriptures And First as to a plentiful Effusion of the SPIRIT promised that it shall be poured out from on high when the Wilderness shall become a fruitful Field Isa 32.15 which is to be understood of great Measures and Degrees of all saving Grace Promised also Zech. 12.10 to be poured out upon the House of David and upon the Inhabitants of Jerusalem But when is it when they shall look non him whom they have pierced and mourn Also Ezekiel 36.27 I will put my Spirit within you and cause you to walk in my Statutes But when When they are gathered out of all Countries and brought to their own Land ver 24. And this will not only be 1. a Spirit of LIGHT and KNOWLEDGE but 2 there will be much HOLINESS It will be to such a Degree as never was in the World since the Beginning of it So great that some Men have thought though I am not of that Opinion that there will be no Unholiness at least not in the Saints but that the Subjects of this Kingdom shall sin no more See further what the Scripture speaks to this Isa 35.8 An high Way shall be there And it shall be called the Way of Holiness The Unclean shall not pass over it Hence called God's holy Mountain Isai 65. ult the Mountain of his Holiness Jer. 32.23 Upon the Bells of Horses and Pots shall be Holiness Zech. 14.20 3dly As to RIGHTEOUSNESS the People shall be all Righteous they shall inherit the Land forever Isai 35.8 Hence they are called a righteous Nation Chap. 26.2 The Habitation of Justice Jer. 31.23 Here Righteousness aud PEACE will kiss each other Psa 85 which is next proposed to Consideration For CHRIST being the Prince of Peace Isa 9.6 there shall be Peace in his Kingdom and under his Government The Mountains shall bring Peace to his People Psal 72.3 In his Days shall be abundance of Peace so long as the Moon endureth ver 7 and I am sure that will be to the End of the Thousand Years Again Great shall be the Peace of thy Children Isa 54.13 Peace to him that is far off and Peace to him that is near Chap. 57.19 Peace like a River A Succession of Peace as of Waters in a River Jerusalem shall be a quiet Habitation and a peaceable resting Place Isa 32.18 33.20 They shall not learn War any more nor any Weapon that is formed against them shall prosper Again there will be JOY when the Lord reigneth the Earth will rejoice Psal 97.1 and ver 8 Sion heard and was glad and the Daughters of Judah rejoiced sing for Joy of Heart Isai 65.14 rejoice with Joy and Singing everlasting Joy will be upon their Heads and they shall obtain Joy and Gladness and Sorrow and Sighing shall flee away Therefore in this Kingdom of Christ during the Thousand Years there will be no more Apostacy or Backsliding in Holiness or as it was in the Days of Noah and Lot when the World was filled with Violence and all Flesh had corrupted their Way Neither is there the least Hint in Scripture of any Backsliding after this Thousand Years is begun For then there could not be everlasting Joy on their Heads nor could Sorrow and Sighing flee away No more pricking Briar nor grieving Thorn no more Persecution by wicked Men no more violent Death nor Sorrow nor Crying nor any more Pain upon any such account For then Sorrow and Sighing would not flee away nor would Tears be wiped from their Eyes We may further take notice that this Time will be a Time of great LIGHT The Earth shall be filled with the Knowledge of the Lord as the Waters cover the Sea The Light of the Moon shall be as the Light of the Sun And the Light of the Sun as the Light of seven Days At the Time of the End Knowledge shall be increased Dan. 12.4 Then there will be a glorious Accomplishment of Predictions and Prophesies which now to us are dark and obscure and the Book which is now sealed at the Time of the End will be opened Much more might be added to what hath been written but we shall at present give some Scriptures which speak of this EXTERNAL AND OUTWARD HAPPINESS First long Life Isai 65 there shall be no more thence an infant of Days nor an old Man that hath not filled his Days for the Child shall die an Hundred Years old for as the Days of a Tree are the Days of my People Again they shall enjoy a Fulness of other temporal Blessings build Houses plant Vineyards and eat the Fruit of them Isai 65. Their Floors shall be full of Wheat and the Fat 's shall overflow with Wine and Oyl and they shall eat in plenty and praise the Name of the Lord that hath dealt wonderfully with them and they shall never be ashamed Joel 2. Then will be fulfilled according to the Letter spoken by our Lord Jesus Christ Mat. 5.5 Blessed are the Meek for they shall inherit the Earth which hitherto they have not done Oh glorious Things are spoken of thee O City of God Selah Psal 87 3. Great is the Lord and greatly to be praised in the City of our God in the Mountain of Holiness beautiful for Situation the Joy of the whole Earth the City of the great King Psal 48.1 2 which Places ultimately refer to this Time and the glorious State of the Church in the last Age of the World. The Church of old was called the Lord's Portion Deut. 32.9 his pleasant Portion Jer. 12.10 his Inheritance Isai 19.25 and the dearly beloved of his Soul his Treasure Exod. 19.5 his Glory Isai 46.13 But the Gospel Church is call'd a Crown of Glory Isai 62.3 the House of his Glory a royal Diadem These are high Expresses of the Glory of the Church in the Thousand Years of Christ's Kingdom in this World. And thus I have written a little and but a little may see a Glimpse and but a Glimpse of Sions Glory much of which is yet to come And from all that which is here written we may gather that if the Times immediately preceding the personal visible and glorious Appearance of Christ at his second Coming be Times of deep Security general Sensuality open Prophaness and Apostacy as hath been declared before then it must needs be that Christ will appear before the Thousand Years because after those Years are began there will be no such Times of Wickedness and Prophaness as hath been also shewed before but the first is undeniable and therefore the second must and will necessarily follow for it cannot be imagined by any that know or understand any Thing of the glorious State of the Church during that Time which hath been mentioned before and which hath been so abundantly declared both by the Prophets and Apostles should
4 that is remaining to the Saints and People of God. When Persecution ceased the Churches had Rest Act. 9.31 Much more might be written to show that the next or second Coming of Christ will be long before the general Judgment but let this suffice And now let us consider further what Christ will do at this his next Coming He will appear personally and visibly as hath been shewed And as he went Act. 1 he will come with the same Glory as when he comes to the general Judgment sitting on a Throne as a King And he comes with Ten Thousand of his Saints Jud. 14 comes and all his Saints with him Zec. 12. And the first Thing that Christ will do when he comes he will raise up the dead Saints or some of them and this is called the first Resurrection Rev. 20.4 And here we must know that there is a first Resurrection and there is a last Resurrection and that there is a first or inchoate Judgment and there is a last or ultimate Judgment which the Scripture speaks of and it will fall in naturally to speak of them both together And the Apostle 1 Cor. 15 speaking largely of the Resurrection doth imply a priority and a posteriority of the Resurrection ver 23 where 't is said Christ the first Fruit afterwards they that are Christ's at his Coming But what Coming to the general Judgment No but long before that Time For at the general Judgment not only them that are Christ's shall be raised but all that are in Graves small and great all that are in the Sea or in Hell all must appear before his judgment-Seat 2 Cor. 5 the Bad as well as Good and therefore there is a Resurrection of some before that Time. Besides the Apostle says every one should be made alive in his own Order Christ was the first Fruit above 1600 Years ago afterwards will be the Saints or some of them at his Coming AFTERWARDS for so is the Word in the Original as I have been informed cometh the End. What End Not only the End of the Thousand Years but the End of the World as to the present State of it and then as I conceive will be the last Resurrection and the general Judgment After the End of which the Kingdom shall be delivered to God even the Father and God shall be all in all The Sum is that as there is a long intervall of Time between the Resurrection of Christ and the Resurrection of those that are Christ's at his Coming so more than a few Hours or Years will be between the Resurrection of these and the last Resurrection and so much doth the Word Order import and imply a Distance of Time there being no mention made that I know of of any Rising of any at Christ's second Coming but of those that are his And if this be not the Meaning of this Scripture I know not what is The next Scripture we shall mention to this Purpose is that so much controverted Place Rev. 20.4 John in a Vision saw the Souls of them that were beheeded for the Witness of Jesus and for the Word of God and which had not worshipped the Beast nor his Image nor received his Mark in their Foreheads or in their Hands and they lived and reigned with Christ a Thousand Years but the REST of the Dead lived not again till the Thousand Years were finished So that t is plain by this Text that some shall rise a Thousand Years before others and that is here called the first Resurrection But because most Men think that this is not to be understood of a bodily Resurrection but of a spiritual Resurrection in Regeneration let us enquire what the Scripture saith to this Point and what may be said in Answer to those that are of that Opinion And here t is readily granted that Regeneration in Scripture is called Resurrection but this seems not to be the Resurrection here meant but this Resurrection is rather to be understood of a bodily Resurrection and that it cannot be meant of Regeneration for these Reasons First Regeneration or this spiritual Resurrection did begin shortly after Man's Fall and hath continued ever since and shall to the End of the World but the first Resurrection here spoken of did not begin so early as Adam's Fall but is to begin with the Thousand Years of Christ's Reign therefore Regeneration is not the Resurrection spoken of Again Secondly They were the Souls of Men already beheaded which John saw and their Resurrection did follow their Death and not go before it and t was never known that ever any Man was regenerate after Death and therefore by Resurrection here cannot be meant Regeneration Again Thirdly If by Resurrection here be meant Regeneration it would follow that many of the Saints should rise many Hundred Years before their Reign there being no less Time between their Calling or Regeneration and the beginning of Christ's Kingdom or the Thousand Years of the Saints Reign Again Fourthly If by Resurrection be meant Regeneration how can it be that they should reign immediately after their Resurrection or Regeneration or begin their Reign all at once or continue it but a Thousand Years Or if any should say this Reign is the Saints reigning with CHRIST in Heaven such must know that t is on Earth Rev. 5.10 And if it were in Heaven it would be more than a Thousand Years And besides after the Thousand Years there will be an Attempt of War Rev. 20. but no Enemy was ever so bold as to engage in a War in Heaven And thus we may see what lamentable Consequences if not Absurdities will follow upon such Metaphorical or Allegorical Exposition of Scripture where a literal Interpretation is not contrary to the Analogy of Faith. The next Scripture we shall take Notice of is John 5.25.28 The Hour cometh and now is when the Dead shall hear the Voice of the Son of God and live ver 25. We are not ignorant that this Scripture as well as that of Rev. 20 is by many if not most understood of such who are dead in Sin who shall hear the Voice of Christ in the Ministry of the Gospel and shall live spiritually or be regenerate But whether this be the Meaning or at least the proper Meaning of the Apostle in this Text we shall Enquire And here if we view the Context we shall find that Christ speaks of raising the Dead in a proper Sense ver 21 and of Judgment to come in a proper Sense ver 22. 27. And the Occasion of this Discourse was the Cure of the impotent Man at which the Jews were offended and did therefore persecute Jesus and sought to slay him ver 16. Christ tells them they should see greater Works than these that they might marvell ver 20. he tells them that the Hour was coming and now is when the Dead should hear his Voice and live as if Christ should say do ye marvel that I have healed
this Man that hath been a Cripple this 38 Years he tells them that the Hour was Coming when the Dead should hear his Voice and live and not many Hours after Christ did raise up dead Lazarus and the Jews did see it Nay not long after that many dead Bodies of Saints arose by the Power of Christ and appeared to many and for ought I know to some of these Jews Mat. 27.52 53 So that this was fulfilled according to the Letter Further we must know that the Word Hour in Scripture is seldom taken for an Hour properly so called but mostly for a longer Time and sometimes for Periods of Time as in Mat. 20. mention is made of the third sixth ninth and eleventh Hour and sometimes t is taken for a very long Time even to Years and Ages The Hour of Temptation which shall come upon all the World Rev. 3.10 is a long Hour And I have heard that the same Word which is translated Hour in this Text is in the 1 Joh. 2.18 translated Time viz. the last Time and if there be nothing in this fifth of John repugnant to such a Translation why should we not as well read it viz. the Time is coming as well as the Hour is coming But upon a Supposition that this former Exposition be not the Meaning of this 25th Verse why then may we not understand the Meaning of it to be the Time cometh when the Dead shall hear the Voice of the Son of God and they that hear shall live viz. shall rise and live and so be the Saints of the first Resurrection called the Resurrection of the Just Luk. 14.14 when God will give Rewards which is at the Sounding of the seventh Trumpet Rev. 11.15.18 For then there is a Resurrection when the Kingdoms of this World shall be the Kingdoms of our Lord and when he shall take to himself his great Power and reign And why may not these be the Saints of the first Resurrection Or if neither of these should be the Saints of the first Resurrection let us see if we can find it in ver 28. Christ in this ver tells the Jews they should not marvel at what he had spoken before about raising the Dead and the Execution of Judgment but tells them the Hour or Time was Coming in which ALL that are in Graves should hear his Voice and come forth c. I think all Men that believe any Thing about a Resurrection do understand that Christ in this Verse speaks of a Bodily Resurrection But most take it for a single Resurrection viz. of all Men Good and Bad at one Time at the last Judgment and do utterly deny any first or other Resurrection at all And I confess I should be ready to think so too had not the same Apostle Rev. 20. told us in so many Words that there is a first Resurrection ver 5 when some lived and some did not live and if there be a first Resurrection I am sure there must be a last and therefore in ver 13 a Thousand Years after the first Resurrection we read of another Resurrection to the general Judgment when the Sea gave up the Dead that was in it and Death and Hell gave up the Dead that were in them and they were judged according to their Works at the last Judgment Some there be that think that there is a first and last Resurrection comprehended in this Verse and expound the Words thus the Time is Coming in which i. e. within the Compass whereof ALL that are in Graves shall hear his Voice and come forth they that have done Good to the Resurrection of Life at the beginning of the Thousand Years and they that have done Evil to the Resurrection of Damnation when those Years are ended at the general Judgment But whether so or no I shall not determine But I cannot see any Reason to persuade me to believe that Christ in the 25th ver of this Chap. did intend Regeneration or a spiritual Resurrection when the Sum of his Discourse was about the Resurrection of the Body and of Judgment to come and to speak of Generation as a Thing future which hath been ever since the World began I do not understand and where they may seem to be a double Meaning or doubtful Sense of any Scripture It is to be understood according to the subject Matter spoken of and the Scope of the Context Now I am sure that Christ speaks here of a bodily Resurrection but I am not sure that he speaks of Regeneration For further Proof of this Point we shall propound one Scripture more to Consideration and that is Rev. 11.15 At the Sounding of the seventh Trumpet when the Kingdoms of this World shall become the Kingdoms of our Lord Jesus Christ there is mention made of a Judgment ver 18 and of giving Rewards to his Prophets and Saints and this is called there the Time of the Dead that they should be judged small and great And this doth necessarily imply a Resurrection at least of some For they are not judged and rewarded before they are raised from the dead But it may be some may say this is to be understood of the Resurrection at the last Day and that the seventh Trumpet here is meant the last Trumpet to summon the whole World together to the general Judgment But I say no That Trumpet is called the Trump of God 1 Thes 4.16 so is not this Again that is called the last Trump 1 Cor. 15 so as after it none was to sound so is not this Again at the Sounding of the seventh Trumpet the Thousand Years of Christ's Kingdom in this World is to begin as hath been proved before but at the Sounding of the last Trumpet or Trump of God it ends for then the World ends So that except we will deny the Doctrine of the Thousand Years it must be granted that the seventh Trumpet is not the last Trump and so that this Resurrection is not the last Resurrection but the first For after this many Things were to be done and 't is said the Nations were angry And therefore not to be understood of the last Judgment For then 't will be a vain Thing to be angry Hitherto or to this Time may be referred that in Psa 2 When Christ should be set as King in Sion there would be much Anger when he shall have the utmost Parts of the Earth for his Possession and such of his Enemies as would not that he should reign over them be bro't forth and slain before him and broken in Pieces with a Rod of Iron like a Potter's Vessel and destroy them that destroy the Earth and give Rewards to his Servants small and great This is called the Resurrection of the Just Luk. 14.14 So that we may gather from hence that there is a partial or first Resurrection and that of Saints only because they that have Part in the first Resurrection on them the second Death hath no Power