whom we yet account the worst of all people But no example ought to be of more force with us Christians Mat. 17.2 then the example of Christ our Master and Saviour who though he were the Sonne of God yet did alwayes behave himselfe most reverently to such men as were in Authority in the world in his time and he not rebelliously behaved himselfe but openly did teach the Iewes to pay tribute unto the Roman Emperour though a forraigne and Pagan Prince yea himself with his Apostles paid tribute unto him and finally being brought before Pontius Pilate a stranger born and an heathen man being Lord President of Iury he acknowledged his authority and power to be given him from God and obeyed patiently the sentence of most painefull and shamefull death which the said Iudge pronounced and gave most unjustly against him without any grudge murmuring or evill word once giving There be many and divers other examples of the obedience to Princes even such as be evill in the New Testament to the utter confusion of disobedient and rebellious people but this one may be an eternall example which the Sonne of God and so the Lord of all Iesus Christ hath given unto us Christians and servants and such as may serve for all to teach us to obey Princes though strangers wicked and wrongfuli when God for our sinnes shall place such over us Whereby it followeth unavoydably that such as doe disobey or rebell against their owne naturall and gracious Soveraignes how soever they call themselves or be named of others yet are they indeede no true Christians but worse then Iewes worse then heathens and such as shall never injoy the Kingdome of heaven which Christ by his obedience purchased for true Christians being obedient to him the King of all Kings and to their Prince whom he hath placed over them to the which Kingdome the peculier place of all such obedient subjects I beseech God our heavenly Father for his Sonne Iesus sake to grant unto us The Third SERMON AS I have in the first Sermon of this Treatise shewed unto you the Doctrine of the holy Scriptures as concerning the obedience of true subjects to their Princes even as well to such as be evill as unto the good and in the second Sermon of the same Treatise confirmed the same Doctrine by notable examples likewise taken out of the holy Scriptures so remaineth it now that I partly do declare unto you in this third Sermon what an abominable sin against God and man rebellion is and how dreadfully the wrath of God is kindled an inflamed against all Rebells and what horrible plagues punishments and deaths and finally eternall damnation doth hang over their heads As how on the contrary part good and obedient subjects are in Gods favour and be pertakers of peace quietnesse and securitie with other Gods manifold blessings in this world and by his mercies through our saviour Christ of life everlasting also in the world to come How horrible a sinne against God and man rebellion is cannot possibly be expressed according to the greatnesse thereof For he that nameth Rebellion nameth not a singular or one onely sinne as is thest robbery murther and such like but he nameth the whole puddle and sinke of all sinnes against God and man against his Prince his Countrey his Countrey-men his parents his children his kinsfolkes his friends and against all men universally all sinnes I say against God and all men heapeth he together that nameth rebellion For concerning the offence of Gods Majestie who seeth not that Rebellion riseth first by contempt of God and of his holy Ordinances and Lawes wherein he so straightly commandeth obedience forbiddeth dis-obedience and rebellion And besides the dishonour done by Rebells unto Gods holy Name by their breaking of their oath made to their Prince with the attestation of Gods Name and calling of his Majestie to witnesse who heareth not the horrible oathes and blasphemies of Gods holy Name that are used dayly amongst Rebells that in either amongst them or heareth the truth of their behaviour Who knoweth not that Rebells doe not onely themselves leave all workes necessary to be done upon worke dayes undone whilst they accomplish their abominable worke of Rebellion and doe compell others that would gladly be well occupied to doe the same but also how Rebells doe not onely leave the Sabbath day of the Lord unsanctified the Temple and Church of the Lord unresorted unto but also doe by their workes of wickednesse most horribly prophane and polute the Sabbath day serving Sathan and by doing of his worke making it the devills day in stead of the Lords day besides that they compell good men that would gladly serve the Lord assembling in his Temple and Church upon his day as becommeth the Lords Servants to assemble and meete Armed in the field to resist the fury of such Rebells yea and many Rebells least they should leave any part of Gods Commandements in the first Table of his Law unbroken or any sinne against God undone doe make Rebellion for the maintenance of their Images and Idolls and of their Idolatry committed or to bee committed by them and in despight of God cut and teare in sunder his holy Word and tread it under their feete as of late ye know was done As concerning the second table of Gods Law and all sinnes that may be committed against man who feeth not that they be contained in Rebellion The fist Commandement For first the Rebells doe not onely dishonour their Prince the Parent of their Countrey but also doe dishonour and shame their naturall parents if they have any doe shame their kindred and friends doe dis-inherit and undoe for ever their children and heires The sixt and eight Commandements Thefts robberies and murthers which of all sinnes are most loathed of most men are in no men so much nor so pernitiously and mischievously as in rebells for the most arrant theeves cruellest murtherers that ever were so long as they refraiue from rebellion as they are not many in number so spreadeth their wickednesses and damnation unto a few they spoyle but a few they shed the blood but of a few in comparison But rebells are the cause of infinite robberies and murthers of great multitudes and of those also whom they should defend from the spoyle and violence of others and as rebells are many in number so doth their wickednesse and damnation spread it selfe unto many The seventh Commandement And if whoredome and adultery amongst such persons as are agreeable to such wickednesse are as indeede they be most damnable what are the forceable oppressions of matrons and mens wives and the violating and deflowring of Virgins and maydes which are most rife with rebells How horrible and damnable thinke you are they Now besides that rebells by breach of their faith given and the oath made to their Prince The ninth Commandement be guilty of most damnable perjurie It is
Prophet Baruch saith unto Gods people being in this captivity Bar. 1.11 Pray you saith the Prophet for the life of Nabuchodonosor King of Babylon and for the life of Balthasar his Sonne that their dayes may bee as the dayes of Heaven upon the Earth that God also may give us strength and lighten our eyes that wee may live under the defence of Nabuchodonosor King of Babylon and under the protection of Balthasar his Sonne that wee may long doe them service and find favour in their sight Pray for us also unto the Lord our God for wee have sinned against the Lord our God Thus farre the Prophet Baruch his words which are spoken by him unto the people of God of that King who was an Heathen a Tyrant and cruell Oppressour of them and had beene a Murtherer of many thousands of their Nation and a Destroyer of their Countrey with a confession that their sinnes had deserved such a Prince to raigne over them And shall the old Christians by Saint Pauls exhortation pray for Caligula Claudius or Nero Shall the Jewes pray for Nabuchodonosor these Emperours and Kings being strangers to them being Pagans and Infidels being Murtherers Tyrants and cruell Oppressours of them and Destroyers of their Countrey Countrey-men and Kinsmen the Burners of their Villages Townes Cities and Temples And shall not wee pray for the long prosperous and godly raigne of our naturall Prince No stranger which is observed as a great blessing in the Scriptures of our Christian our most gracious Soveraigne no Heathen nor Pagan Prince Shall wee not pray for the health of our most mercifull most loving Soveraigne the Preserver of us and our Countrey in so long peace quietnesse and security no cruell person no tyrant no spoyler of our goods no sheeder of blouds no burner and destroyer of our Townes Cities and Countries as were those for whom yet as yee have heard Christians being their subjects ought to pray Let us not commit so great ingratitude against God and our Soveraigne as not continually to thanke God for his Government and for his great and continuall benefits and blessings powred upon us by such government Let us not commit so great a sinne against God against our selves against our Countrey as not to pray continually unto God for the long continuance of so gracious a Ruler unto us and our Countrey Else shall wee bee unworthy any longer to enjoy those benefits and blessings of God which hitherto we have had by him shall bee most worthy to fall into all those mischiefes and miseries which wee and our Countrey have by Gods grace through his government hitherto escaped What shall wee say of those Subjects may wee call them by the name of subjects who neither bee thankefull nor make any prayer to God for so gratious a Soveraigne but also themselves take armour wickedly assemble companies and bands of Rebels to breake the publique peace so long continued and to make not warre but rebellion to endanger the person of such a gracious Soveraigne to hazard the estate of their Countrey for whose defence they should bee ready to spend their lives and being English-men to robbe spoyle destroy and burne in England English-men to kill and murther their owne Neighbours and kinsfolkes their owne Countrey-men to doe all evill and mischeife yea and more too then forraigne enemies would or could doe What shall wee say of these men who use themselves thus rebelliously against their gracious Soveraigne who if God for their wickednesse had given them an heathen Tyrant to raigne over them were by Gods word bound to obey him and to pray for him What may bee spoken of them so farre doth their unkindnesse unnaturalnesse wickednesse mischievousnesse in their doings passe and excell any thing and all things that can bee expressed and uttered by words Onely let us wish unto all such most speedy repentance and with so greivous sorrow of heart as such so horrible sinnes against the Majesty of God doe require who in most extreame unthankfulnesse doe rise not onely against their gracious Prince against their naturall Countrey but against all their Country-men Women Children against themselves their Wives Children and Kinsfolkes and by so wicked an example against all Christendome and against whole mankind of all manner of people throughout the wide World such repentance I say such sorrow of heart God grant unto all such whosoever rise of private and malicious purpose as is meet for such mischeifes attempted and wrought by them And unto us and all other subjects God of his mercy grant that wee may bee most unlike to all such and most like to good loving naturall and obedient subjects nay that wee may bee such indeed not onely shewing all obedience our selves but as many of us as bee able to the utmost of our power ability and understanding to stay and represse all Rebels and rebellions against God our gracious Prince and naturall Countrey at every occasion that is offered unto us And that which wee all are able to doe unlesse wee doe it wee shall bee most wicked and most worthy to feele in the end such extreame plagus as God hath ever powred upon Rebels Let us make continuall prayers unto Almighty God even from the bottome of our hearts that hee will give his grace power and strength unto our gracious King Charles to vanquish and subdue all as well Rebels at home as forraigne enemies that all domesticall rebellions being suppressed and pacified and all outward invasions repulsed and abandoned wee may not onely bee sure and long continue in all obedience to our gracious Soveraigne and in that peaceable and quiet life which hitherto wee have led under his Majesty with all security but also that both our gracious King Charles and wee his subjects may all together in all obedience unto God the King of Kings and unto his holy Lawes load our lives so in this World in all vertue and godlinesse that in the World to come wee may enjoy his everlasting Kingdome which I beseech God to grant as well to our gracious Soveraigne as unto us all for his Sonne our Saviour IESUS CHRIST sake to whom with the Father and the Holy Ghost one God and King immortall bee all glory prayse and thankes giving World without end Amen The second SERMON AS in the first Sermon of this Treaty of obedience of subjects to their Princes and against disobedience and rebellion I have alleadged divers sentences out of the holy Scriptures for proofe so shall it bee good for the better declaration and confirmation of the said wholesome doctrine to alledge one example or two out of the holy Scriptures of the obedience of subjects not onely unto their good and gracious Governours but also to their evill and unkind Princes As King Saul was not of the best but rather of the worst sort of Princes as being out of Gods favour for his disobedience against God in sparing in a wrong pitty the King Agag whom
such furious maintenances as is rebellion and of such Patrons as are rebels being ready not to dye for the true religion but to kill all that shall or dare speake against their false superstition and wicked Idolatry Now concerning pretences of any redresse of the Common-wealth made by rebells every man that hath but halfe an eye may see how vaine they be Rebellion being as I have before declared the greatest ruine and destruction of all Common-wealths that may be possible and who so looketh on the one part upon the persons and government of the Kings most honourable Counsellors by the experiment of so many yeares proved honourable to his Majestie and beneficiall to our countrey and countrey-men And on the other part considereth the persons state and condition of the rebells themselves the reformers as they take upon them of the present government he shall finde that the most rash and haire-brained men the greatest unthrifts that have most lewdly wasted their owne goods and lands those that are over the eares in debt and such as for their thefts robberies and murthers dare not in any well governed Common-wealth where good lawes are in force shew their faces such as are of most lewd and wicked behaviour and life and all such as will not or cannot live in peace are alwayes most ready to move rebellion or take part with rebells and are not these meete men trow you to restore the Common-wealth decayed who have so spoyled and consumed all their own wealth and thrift and very like to amend other mens manners who have so vile vices and abominable conditions themselves Surely that which they falsely call Reformation is indeede not only a defacing or a deformation but also an utter destruction of all Common-wealths as would well appeare might the rebells have their wills and doth right well and too well appeare by their doing in such places of the Countrey where rebells doe rout where though they tarry but a very little while they make such reformation that they destroy all places and undoe all men where they come that the child yet unborne may rue it and shall many yeares hereafter curse them Let no good and discreete subjects therefore follow the flagge or banner disployed to rebellion and borne by Rebells though it have the Image of the plough painted therein with God Speed the Plough written under in great letters knowing that none hinder the Plough more then rebells who will neither goe to the Plough themselves nor suffer others that would goe unto it And though some rebells beare the picture of the five wounds painted against those who put their onely hope in the wounds of Christ not those wounds who are painted in a clout by some lewd painter but in those wounds which Christ himselfe bore in his precious body though they little knowing what the crosse of Christ meaneth which neither Carver nor Painter can make doe beare the Image of the crosse painted in a ragge against those that have the crosse of Christ painted in their hearts yea though they paint withall in their flagges Hoc signo vinces by this signe thou shalt get the victory by a most fond imitation of the Poesie of Constantinus Magnus that Noble Christian Emperour and great conquerer of Gods enemies a most unmeete ensigne for rebells the enemies of God their Prince and Countrey or what other banner soever they shall beare yet let no good and godly subject upon any hope of victory or good successe follow such standard bearers of rebellion For as examples of such practises are to be found aswell in the histories of old as also of later rebellions in our fathers and our fresh memory so notwithstanding these pretences made and banners borne are recorded withall to perpetuall memory the great horrible murthers of infinite multitudes and thousands of the Common people slaine in rebellion the dreadfull executions of the Authors and Captaines the pittifull undoing of their wives and children and dis-inheriting of the heires of rebells forever the spoyling wasting and destruction of the people and countrey where rebellion first began that the children then and yet unborne might rue and lament it with the finall overthrow and shamefull deaths of all rebells set forth aswell in the histories of forraigne Nations as in the Chronicles of our owne Countrie some thereof being yet fresh in memory which if they were collected together would make many volumes and bookes but on the Contrary part all good lucke successe and prosperity that ever happened unto any rebells of any age time or Countrey may be contained in a very few lines or words Wherefore to conclude let all good subjects considering how horrible a sinne against God their Prince their countrey and countrey-men against all Gods and mans lawes rebellion is being indeede not one severall sinne but all sinnes against God and man heaped together considering the mischievous life and deedes and the shamefull ends and deaths of all rebells hitherto and the pittifull undoing of their wives children and families and dis-inheriting of their heires for ever and above all things considering the eternall damnation that is prepared for all impenitent rebells in hell with Sathan the first founder of rebellion and grand Captaine of all rebells let all good subjects I say considering these things avoyd and flee all rebellion as the greatest of all mischefes and embrace due obedience to God and our Prince as the greatest of all vertues that we may both escape all evills and miseries that doe follow rebellion in this world and eternall damnation in the world to come and enjoy peace quietnesse and securitie with all other Gods benefits and blessings which follow obedience in this life and finally may enjoy the kingdome of heaven the peculiar place of all obedient subjects to God and their Prince in the world to come which I beseech God the King of Kings grant unto us for the obedience of his Sonne our Saviour Jesus Christ unto whom with the Father c. The Fifth SERMON VVHereas after both Doctrine and examples of due obedience of subjects to their Princes I declared lastly unto you what an abominable sinne against God and man Rebellion is and what horrible plagues punishments and deaths with death everlasting finally doth hang over the heads of all rebells it shall not be either impertinent or unprofitable now to declare who they be whom the devill the first author and founder of rebellion doth chiefely use to the stirring up of subjects to rebell against their damnable suggestions avoyd all rebellion and so escape the horrible Plagues and dreadfull death and damnation eternall finally due to all Rebells Though many causes of rebellion may be reckoned and almost as many as there be vices in men and women as hath beene before noted yet in this place I will onely touch the principall and most usuall causes as specially ambition and ignorance by ambition I meane the unlawfull and restlesse desire in men to be of an
THE DOCTRINE OF THE CHURCH OF ENGLAND Established by PARLIAMENT against Disobedience and wilfull Rebellion Published by G. I. for satisfaction to his Parishioners of WATTON in the County of Hartford Printed for William Sheares at the signe of the Bible in Coven Garden 1642. TO His loving Neighbours of WATTON in the County of Hartford Brethren BE loved in the bloud of JESUS for preaching obedience to God and the King I am and have beene more then a mouth a prisoner and cannot get my liberty unlesse I would promise to forbeare preaching to you as I have done and yet I have promised to preach nothing to you but what I shall prove plainely from the word of God the doctrine of the Church of England the oath of Supremacy the oath of Allegiance and our late Protestation all which I have published for your satisfaction If you will read those oaths and these Sermons in my absence you shall find that I have dealt faithfully with you and am ready to seale my doctrine with my dearest bloud if God shall call so great a sinner to so great an honour Neither Living nor Liberty nor Life is precious to mee when I should sacrifice them all to the glory of my great good God the service of my gracious Soveraigne and the discharge of a good conscience towards my selfe and you I told you before how sensible I was of danger for this my fidelity but for Zions sake I could not I cannot hold my peace God will imprison mee to Hell if I imprison his truths Feare God Honour the King is both Law and Gospell and my prayer is that you all may live and dye good Christians and good Subjects and as the Church prayed for Saint Peter in prison so doe you for your affectionate Pastour in prison for his God his King his Conscience regulated by the word of God the Doctrine of the Church of ENGLAND and his Oaths G. I. Decemb. 3. 1642. A SERMON against Disobedience and wilfull Rebellion The first SERMON AS GOD the Creatour and Lord of all things appointed his Angels and Heavenly Creatures in all obedience to serve and honour his Majesty so was it his will that man his chiefe creature upon the earth should live under the obedience of his Creatour and Lord. And for that cause God assoone as hee had created man give unto him a certaine Precept and Law which hee being yet in the state of innocency and remaining in Paradise should observe as a pledge and token of his due and bounden obedlence which denunciation of death if hee did transgresse and breake the said Law and Commandement And as God would have man to be his obedient subject so did hee make all earthly creatures subject unto man who kept their due obedience unto man so long as man remained in his obedience unto God in which obedience if man had continued still there had beene no poverty no diseases no sicknesse no death nor other miseries where with mankind is now infinitely and most miserably afflicted and oppressed so here appeareth the originall Kingdome of God over Angels and Man and universally over all things and of Man over earthly Creatures which God had made subject unto him and withall all the felicity and blessed estate which Angels Man and Creatures had remained in had they continued in due obedience unto God their King For as long as in this first Kingdome the Subjects continued in due obedience to God their King so long did God embrace all his Subjects with his love favour and grace which to enjoy is perfect felicity whereby it is evident that obedience is the principall vertue of all vertues and indeed the very Root of all vertues and the cause of all felicity But as all felicity and blessednesse should have continued with the continuance of obedience so with the breach of obedience and breaking in of rebellion all vices and miseries did withall breake in and over-whelme the World The first Authour of which rebellion the Roote of all vices and Mother of all mischeifes was Lucifer First Gods most excellent creature and most bounden subject who by rebelling against the Majesty of God of the Brightest and most glorious Angell is become the blackest and most foule fiend and Devill and from the height of Heaven is fallen into the pit and bottome of Hell Here you may see the first authour and founder of rebellion and the reward thereof Here you may see the grand Captaine and Father of rebels who perswading the following of his rebellion against God their Creatour Lord unto our first Parents Adam and Eve brought them in high displeasure with God wrought their exile and banishment out of Paradise a place of all pleasure and goodnesse into this wretched earth and vale of misery procured unto them sorrowes of minds mischeifes sicknes diseases death of their bodies and which is farre more horrible then all worldly and bodily mischiefes hee had wrought thereby their eternall and everlasting death and damnation had not God by the obedience of his Sonne IESUS CHRIST repaired that which man by disobedience and rebellion had destroyed and so of his mercy had pardoned and forgiven him of which all and singular the premises the Holy Scriptures doe beare record in sundry places Thus doe you see that neither Heaven nor Paradise could suffer any rebellion in them neither bee places for any Rebels to remaine in Thus became rebellion as you see both the first and the greatest and the very roote of all other sinnes and the first and principall cause both of all worldly and bodily miseries sorrowes diseases sicknesses and deaths And which is infinitely worse then all these as is said the very cause of death and damnation eternall also After this breach of obedience to God and rebellion against his Majesty all mischeifes and miseries breaking in therewith and overslowing the World least all things should come to confusion and utter ruine God forthwith by lawes given to mankind repayred againe the rule and order of obedience thus by rebellion overthrowne and besides the obedience due to his Majesty hee not onely ordained that in Families and Househoulds the Wife should bee obedient to her Husband the Children unto their Parents the Servants unto their Masters but also when mankind inceased and spread it selfe more largely over the World hee by his holy word did constitute and ordaine in Citties and Countries severall and speciall Governours and Rulers unto whom the residue of his people should be obedient As in reading of holy Scriptures wee shall find in very many and almost infinite places as well of the old Testament as of the new that Kings and Princes as well the evill as the good doe raigne by Gods ordinance and that Subjects are bounden to obey them that God doth give Princes wisedome great power and authority that God defendeth them against their enemies and destroyeth their enemies horribly that the anger and displeasure of the Prince is as the
roaring of a Lyon and the very messenger of death and that the subject that provoketh him to displeasure sinneth against his owne soule with many other things concerning both the authority of Princes and the duty of Subjects but here let us rehearse two especiall places out of the new Testament which may stand in stead of all other The first out of Saint Pauls Epistle to the Romans and the 13. Chapter Rom. 13. where hee writeth thus unto all Subjects Let every soule bee subject unto the higher powers for there is no power but of God and the powers that bee are ordained of God Whosoever therefore resisteth the power resisteth the ordinance of God and they that resist shall receive to themselves damnation For Princes are not to bee feared for good workes but for evill Wilt thou then bee without feare of the power Doe well so shalt thou have praise of the same for hee is the Minister of God for thy wealth but if thou doe evill feare for hee beareth not the sword for nought for hee is the Minister of God to take vengeance upon him that doth evill Wherefore yet must bee subject not because of wrath onely but also for conscience sake for for this cause yee pay also tribute for they are Gods Ministers serving for the same purpose Give to every man therefore his due tribute to whom tribute belongeth Custome to whom custome is due feare to whom feare belongeth honour to whom yee owe honour Thus farre are Saint Pauls words The second place is in Saint Peters Epistle and the second Chapter whose words are these Submit your selves unto all manner of ordinances of man for the Lords sake whether it bee unto the King as unto the cheife head either unto the ruler as unto them that are sent of him for the punishment of evill doers but for the cherishing of them that doe well For so is the will of God that with well doing yee may stop the mouths of ignorant and foolish men as free and not as having the liberty for a cloake of maliciousnesse but even as the servants of God Honour all men love brotherly fellowship feare God honour the King Servants obey your Masters with feare not onely if they bee good and courteous but also though they bee froward Thus farre out of Saint Peter By these two places of holy Scripture it is most evident that Kings Queenes and other Princes for hee speaketh of authority and power bee it in men or women are ordained of God and to bee honoured and obeyed of their subjects that such subjects as are disobedient or rebellious against their Princes disobey God and procure their owne damnation That the Government of Princes is a great blessing of God given for the Common-wealth especially for the good and Godly for the comforting and cherishing of whom God giveth and setteth up Princes And on the contrary part to the feare and for the punishment of the evill and wicked Finally that if servants ought to obey their Masters not onely being gentle but such as bee froward as well and much more ought subjects to bee obedient not onely to their good and courteous but also to their sharp and rigorous Princes It cometh therefore neither of chance and fortune as they termo it nor of the ambition of mortall men and women climbing up of their owne accord to Dominion that there bee Kings Queenes Princes and other Governours over men being their subjects but all Kings Queenes and other Governours are especially appointed by the ordinance of God And as God himselfe being of an infinite Maiesty Power Psal 1.6.16 and 45 6. c. and 47.2 and Wisedome ruleth and governeth all things in Heaven and Earth as the universall Monarch and onely King and Emperour over all as being onely able to take and beare charge of all Eccles 17. so hath hee constituted ordained and set earthly Princes over particular Kingdomes and Dominions in earth both for the avoyding of all confusion which else would bee in the World if it should bee without Governours and for the great quiet and benefite of earthly men their subiects and also that the Princes themselves in authority power wisedome providence and righteousnesse in government of people and Countries committed to their charge should resemble his heavenly governance as the Maiesty of heavenly things may be the basenesse of earthly things bee shadowed and resembled and for that similitude that is betweene the heavenly Monarchy PLACE = marg Matth. 18.23 and 22.12 and earthly Kingdomes well governed our Saviour CHRIST in sundry parables saith that the Kingdome of Heaven is resembled unto a man a King Psal 10.16 and 45. and 47.2 c. and as the name of a King is very often given and attributed unto God in the holy Scriptures so doth God himselfe sometime vouchsafe to communicate his name with earthly Princes terming them Gods Matth. 22.13 and 25.34 doublesse for that similitude of government which they have or should have not unlike unto God their King Psal 82.6 unto which similitude of heavenly government the neerer and neerer that an earthly Prince doth come in his regiment the greater blessing of Gods mercy is hee unto that Countrey and people over whom hee raigneth And the further and further that an earthly Prince doth swarve from the example of heavenly government the greater plague is hee of Gods wrath and punishment by Gods iustice unto that Countrey and people over whom God for their sinnes have placed such a Prince and Governour For it is indeed evident both by Scriptures and by dayly experience that the maintenance of all vertue and Godlinesse and consequently of the wealth and prosperity of a Kingdome and people doth stand and rest more in a wise and good Prince on the one part then in great multitudes of other men being subiects and on the contrary part the overthrow of all vertue and godlinesse and consequently the decay and utter ruine of a Realme and people doth grow and come more by an undiscreet and evill Governour then by many thousands of other men being subiects Thus saith the holy Scripture Eccles 10.16 Prov. 16. and 29. Eccles 10. Isay 2. Well is thee O thou Land saith the Preacher whose King is come of Nobles and whose Princes eat in due season for necessity and not for lust Againe a wise and righteous King maketh his Realme and people wealthy And a good mercifull and gracious Prince is a shadow in heat as a defence in stormes as deaw as sweet showers as fresh water springs in great drought Againe the Scriptures of undiscreet and evill Princes speake thus Eccles 10.16 Woe bee to thee O thou Land whose King is but a Child and whose Princes are early at their Bankquets Againe when the wicked doe raigne then men goe to ruine And againe Prov. 28. and 29. a foolish Prince destroyeth the people and a covetous King undoeth his Subjects Thus
Almighty God commanded to be slaine according to the Iustice of God against his sworne enemy and although Saul of a devotion meant to sacrifice such things as he spared of the Amalekites to the honour and service of God yet Saul was reproved for his wrong mercy and devotion and was told that obedience would more have pleased him then such lenity which sinnefull humanity saith holy Chrysostome is more cruell before God then any murther or shedding of bloud when it is commanded of God But yet how evill soever Saul the King was and out of Gods favour yet was he obeyed of his subject David the very best of all subjects and the most valiant in the service of his Prince and Countrey in the warres the most obedient and loving in peace and alwayes most true and faithfull to his Soveraigne and Lord and farthest off from all manner of rebellion For which his most painefull true and faithfull service King Saul yet rewarded him not onely with great unkindnesse but also sought his destruction and death by all meanes possible so that David was faine to save his life not by rebellion nor any resistance but by slight and hiding himselfe from the Kings sight Which notwithstanding when King Saul upon a time came alone into the Cave where David was so that David might easily have slaine him yet would he neither hurt him himselfe neither suffer any of his men to lay hands upon him Another time also David entring by night with one Abisai a valiant and feirce man into the Tent where King Saul did lie asleepe where also he might yet more easily have slain him yet would he neither hurt him himselfe nor suffer Abisai who was willing and ready to slay King Saul once to touch him Thus did David deale with Saul his Prince notwithstanding that King Saul continually sought his death and destruction It shall not be amisse unto these deeds of David to adde his words and to shew you what he spake unto such as encouraged him to take his opportunity 1 King 24.7 and advantage to slay King Saul as his mortall enemy when he might The Lord keepe mee saith David from doing that thing 1 King 26.9 and from laying hands upon my Lord Gods annointed For who can lay his hand upon the Lords aunointed and be guiltlesse As truly as the Lord liveth except that the Lord doe smite him or his day shall come to dye or that he goe downe to the warre and be slaine in battell the Lord bee mercifull unto mee that I lay not my hand upon the Lords annointed These be Davids words spoken at sundry times to divers of his servants provoking him to slay King Saul when opportunity served him thereunto Neither is it to bee omitted and left out how when an Amalekite had slaine King Saul even at Sauls owne bidding and commandement 1 King 24. for he would live no longer now for that hee had lost the field against his enemies the Philistines the said Amalekite making great hast to bring first word and newes thereof unto David as joyous unto him for the death of his mortall enemy bringing withall the Crowne that was upon King Sauls head and the bracelet that was about his arme both as a proofe of the truth of his newes and also as fit and pleasant presents unto David 2 King 1.12 being by God appointed to be King Saul his Successour in the Kingdome Yet was that faithfull and godly David so farre from rejoycing at these newes that he rent his cloathes wept mourned and fasted and so far off from thankes giving to the messenger either for his deed in killing the King though his deadly enemy 2 King 1.4 or for his message and newes or for his presents that hee brought that hee said unto him How happened it that thou wast not afraid to lay hands upon the Lords annoynted to kill him whereupon immediately he commanded one of his servants to kill the messenger and said Thy bloud be upon thine owne head for thine own mouth hath witnessed against thy selfe in confessing that thou hast slaine the Lords annoynted This example dearely beloved is notable and the circumstances thereof are well to bee considered for the better instruction of all subjects in their bounden duty of obedience and perpetuall fearing of them from attempting of any rebellion or hurt against their Prince On the one part David was not onely a good and true subject but also such a subject as both in peace and war had served 1 King 8.18 and saved his Princes honour and life and delivered his Countrey and Countreymen from great danger of Infidels forraigne and most cruell enemies horribly invading the King and his Countrey for which David was in singular favour withall the people so that hee might have had great numbers of them at his commandement 1 King 16. if he would have attempted any thing Besides this David was no common or absolute subject but heir apparent to the Crowne and Kingdome by God appointed to raigne after Saul which as it encreased the favour of the people that knew it towards David so did it make Davids cause and case much differing from the case of common and absolute subjects And which is most of all David was highly and singularly in the favour of God 2 King 15.11 On the contrary part King Saul was out of Gods favour for that cause which is before rehearsed he as it were Gods enemy 1 King 18.10 and therefore like in warre and peace to be hurtfull and pernicious unto the Common-wealth and that was knowne to many of his subjects for that he was openly rebuked of Samuel for his disobedience unto God which might make the people lesse to esteeme him King Saul was also unto David a mortall and deadly enemy 1 King 15. and 22. and 26. though without Davids deserving who by his faithfull painefull profitable yea most necessary service had well deserved as of his Countrey so of his Prince But King Saul far otherwise the more was his unkindnesse hatred and cruelty towards such a good subject both odious and detestable Yet would David neither himselfe slay nor hurt such an enemy for that he was his Prince and Lord nor would suster any other to kill hurt or lay hand upon him when hee might have beene slaine without any stirre tumult or danger of any mans life Now let David answer to such demands The Demand as men desirous of rebellion doe use to make Shall not we especially being so good men as we are rise and rebell against a Prince hated of God and Gods enemy and therefore not like to prosper either in warre or peace but to bee hurtfull and pernicious to the Common-wealth The Answer No saith good and godly David Gods and such a Kings faithfull subject and so convicting such subjects as attempt any rebellion against such a King The Demand to bee neither good subjects nor
higher estate then God hath given or appointed unto them by ignorance I meane no unskilfullnesse in Arts or Sciences but the lacke of the knowledge of Gods blessed will declared in his holy Word which teacheth both extreamely to abhorre all rebellion as being the roote of all mischiefe and specially to delight in obedience as the beginning and foundation of all goodnesse as hath beene also before specified And as these are the two chiefe causes of rebellion so are there specially two sorts of men in whom these vices doe raigne by whom the devill the author of all evill doth chiefely stirre up all disobedience and Rebellion The restlesse ambitions having once determined by one meanes or other to atchieve to their intended purpose when they cannot by lawfull and peaceable meanes clime so high as they doe desire they attempt the same by force and violence wherein when they cannot prevaile against the ordinary authority and power of lawfull Princes and governours themselves alone they doe seeke the ayde and helpe of the ignorant multitude abusing them to their wicked purpose wherefore seeing a few ambitious and malicious are the authors and heads and multitudes of ignorant men are the ministers and furtherers of rebellion the chiefe point of this Sermon shall be aswell to notifie to the simple and ignorant men who they be that have beene and be usuall authors of rebellion that they may know them and also to admonish them to be ware of the subtill sugestions of such restlesse ambitious persons and so to flee them That rebellions though attempted by a few ambitious through lacke of maintenance by any multitudes may speedily and easily without any great labour danger or dammage be repressed and clearely extinguished It is well knowne as well by all histories as by dayly experience that none have either more ambitiously aspired above Emperours Kings and Princes nor have more pernitiously moved the ignorant people to rebellion against their Princes then certaine persons which falsely challenge to themselves to be only counted and called spirituall I must therefore here yet once againe briefly good people put you in remembrance out of Gods holy Word how our Saviour Jesus Christ and his holy Apostles the heads and chiefe of all true Spirituall and Ecclesiasticall men behaved themselves towards the Princes and Rulers of their time though not the best governours that ever were that you be not ignorant whether they be the true Disciples and followers of Christ and his Apostles and so spirltuall men that either by ambition doe so highly aspire or maliciously teach or most pernitiously doe execute rebellion against their lawfull Prince being the worst of all carnall workes and mischievous deedes The holy Scriptures doe teach most expressely that our Saviour Christ himselfe and his Apostles Saint Paul Saint Peter with others were unto the Magistrates and higher powers which ruled at their being upon the earth both obedient themselves and did also diligently and earnestly perswade all other Christians to the like obedience unto their Princes and governours whereby it is evident that men of the Clergie and Ecclesiasticall Ministers as their successours ought both themselves specially and before others to be obedient unto their Priuces as also to exhort all others to the same Our Saviour Christ likewise teaching by his Doctrine that his Kingdome was not of this world did by his example in fleeing from those that would have made him King confirme the same expressely also forbidding his Apostles and by them the whole Clergie all princely dominion over people and Nations and he and his holy Apostles likewise namely Peter and Paul did forbid unto all Ecclesiasticall Ministers dominion over the Church of Christ And indeede whiles the Ecclesiasticall ministers continued in Christs Church in that order that is in Christs Word prescribed unto them and in Christian Kingdomes kept themselves obedient to their owne Princes as the holy Scriptures doth teach them both was Christs Church more cleare from ambitions emulations and contentions and the state of Christian kingdomes lesse subject unto tumults and rebellions but after that ambition and desire of Dominion entred once into Ecclesiasticall Ministers whose greatnesse after the doctrine and example of our Saviour should chiefely stand in humbling themselves and that the Bishop of Rome being by the order of Gods Word none other than the Bishop of that one See and Diocesse and never yet well able to governe the same did by intollerable ambition challenge not onely to bee the head of all the Church dispersed throughout the world but also to be Lord of all the Kingdomes of the world Qex decr l. 3. tit 16. c. unic l. â— tit 9 c. 5. ün glessa as is expressely set forth in his owne Cannon Lawes most contrary to the doctrine and example of our Saviour Christ whose Vicar and of his Apostles namely Peter whose successour hee pretendeth to be after his ambition entred and this challenge once made by the Bishop of Rome he became at once the spoyler and destroyer both of the Church which is the Kingdome of our Saviour Christ and of the whole Christian Empire and all Christian Kingdomes as an universall tyrant over all And whereas before that challenge made there was great amitie and love amongst the Christians of all Countries hereupon began emulation and much hatred betweene the Bishop at Rome and his Clergie and friends on the one part and the Grecian Clergie and Christians of the East on the other part for that they refused to acknowledge any such supreame authoritie of the Bishop of Rome over them the Bishop of Rome for this cause amongst other not onely naming them and taking them for Shismatickes but also never ceasing opersecute them and the Emperours who had their See and continuance in Greece by stirring of the Subjects to rebellion against their Soveraigne Lords and by raising most deadly hatred und cruell warres betweene them and other Christian Princes And when the Bishops of Rome had translated the title of the Emperour and as much as in them did lye the Empire it selfe from their Lord the Emperour of Greece and of Rome also by right unto the Christian Princes of the West they became in a short spare no better unto the West Emperours then they were before to the Emperours of Greece for the usuall discharging of suâ—jects from their oath of fidelitie made unto the Emperours of the West their Soveraigne Lord by the Bishops of Rome the unnaturall stirring up of the subjects unto rebellion against their Princes yea of the sonne against the father by the Bishop or Rome the most cruell and bloody warres raised amongst Christian Princes of all Kingdomes the horrible murthers of infinite thousands of Christian men being slaine by Christians And which ensued thereupon the pittifull losses of so many godly Cities Countreyes Dominions and Kingdomes sometime possessed by Christians in Asia Africa Europe the miserable fall of the Empire and Church of Greece
from them the second Commandement that bewrayeth his impiety by a subtill sacriledge Had the Emporours subjects like wise knowne and beene of any understanding in Gods word would they at other times have rebelled against their Soveraigne Lord and by their rebellion have holpen to depose him onely for that the Bishop of Rome did beare them in hand that it was simony and heresie too for the Emperour to give any Ecclesiasticall dignities or promotions to his learned Chaplaines or other of his learned Clergy which all Christian Emperours before him had done without any controulement would they I say for that the Bishop of Rome bare them so in hand have rebelled by the space of more then forty yeares together against him with so much shedding of Christian bloud and murther of so many thousands of Christians and finally have deposed their Soveraigne Lord had they knowne and had in Gods word any understanding at all Specially had they knowne that they did all this to pluck from their Soveraigne Lord and his Successours for ever their ancient right of the Empire to give it unto the Romish Clergy and to the Bishop of Rome that hee might for the confirmation of one Archbishop and for the Romish ragge which hee called Paul scarce worth twelve pence receive many thousand crownes of gold and of other Bishops likewise great sums of mony for their Buls which is simony indeed Would I say Christian men and subjects by rebellion have spent so much Christian bloud and have deposed their naturall most noble and most valiant Prince to bring the matter finally to this passe had they knowne what they did or had any understanding in Gods word at all And as these ambitious usurpers the Bishops of Rome have overflowed all Italy and Germany with streames of Christian bloud shed by the rebellions of ignorant subjects against their naturall Lords and Emperours whom they have stirred thereunto by such false pretences so is there no Countrey in Christendome which by their like meanes and false pretences hath not beene over sprinkled with the bloud of subjects by rebellion against their naturall Soveraignes stirred by the same Bishops of Rome And to use one example of our owne Countrey The Bishop King Iohn of Rome did pick a quarrell with King Iohn of England about the election of Steven Langton to the Bishoprick of Canterbury wherein the King had ancient right being used by his Progenitours all Christian Kings of England before him the Bishops of Rome having no right but had begunne then to usurpe upon the Kings of England and all other Christian Kings as they had before done against their Soveraigne Lords the Emperours proceeding even by the same wayes and meanes and likewise cursing King Iohn and discharging his subjects of their oath of fidelity unto their Soveraigne Lord. Now had English-men at that time knowne their duty to their Prince set forth in Gods word would a great many of Nobles and other English-men naturall subjects for this forraigne Innocentius 2. and unnaturall usurper his vaine curse of the King and for his faigned discharging of them of their oath and fidelity to their naturall Lord upon so slender or no ground at all have rebelled against their Soveraigne Lord the King Would English subjects have taken part against the King of England and against English-men with the French King and French-men being incensed against this Realme by the Bishop of Rome Would they have sent for Phillip the French King Lew is Dolphin of France and received the Dolphin of France with a great Army of French-men into the Realme of England Would they have sworn fidelity to the Dolphin of France breaking their oath of fidelity to their naturall Lord the King of England and have stood under the Dolphins banner displayed against the King of England Would they have expelled their Soveraigne Lord the King of England out of London the chiefe City of England and out of the greatest part of England upon the South-side of Trent even unto Lincolne and out of Lincolne it selfe also and have delivered the possession thereof unto the Dolphin of France whereof hee kept the possession a great while Would they being English-men have procured so great shedding of English bloud and other infinite mischiefes and miseries unto England their naturall Countrey as did follow those cruell warres and trayterous rebellion the fruits of the Bishop of Romes blessings Would they have driven their naturall Soveraigne Lord the King of England to such extremity that hee was enforced to submit himselfe unto that forraigne false usurper the Bishop of Rome who compelled him to surrender up the Crown of England into the hands of his Legate who in token of possession kept it in his hands divers dayes and then delivered livered it againe to King Iohn upon that condition that the King and his Successours Kings of England should hold the Crowne and Kingdome of England of the Bishop of Rome and his Successours as the Vassals of the said Bishops of Rome for ever in token whereof the Kings of England should pay a yearely tribute to the said Bishop of Rome as his Vassals and Liege-men Would English-men have brought their Soveraigne Lord and naturall Country into this thraldom and subjection to a false forraign usurper had they knowne and had they any understanding in Gods word at all Out of the which most lamentable case and miserable tyranny raveny and spoyle of the most greedy Romish Wolves ensuing hereupon the Kings and Realme of England could not rid themselves by the space of many yeares after the Bishop of Rome by his Ministers continually not onely spoyling the Realme and Kings of England of infinite treasure but also with the same mony hyring and maintaining forraigne enemies against the Realme and Kings of England to keepe them in such his subjection that they should not refuse to pay whatsoever those unsatiable Wolves did greedily gape for and suffer whatsoever those most cruell Tyrants would lay upon them Would English-men have suffered this Would they by rebellion have caused this trow you and all for the Bishop of Romes causelesse curse had they in those dayes knowne and understood that God doth curse the blessings and blesse the cursings of such wicked usurping Bishops and Tyrants as it appeareth afterward in King Henry the eighth his dayes and King Edward the sixt and in our gracious Soveraignes dayes that now is where neither the Popes curses nor Gods manifold blessings are wanting But in King Iohns time the Bishop of Rome understanding the brute blindnesse ignorance of Gods word superstition of English-men and how much they were enclined to worship the Babylonicall beast of Rome and to feare all his threatnings and causelesse curses hee abused them thus and by their rebellion brought this noble Realme and Kings of England under his most cruell tyranny and to bee a spoyle of his most vile and unsatiable covetousnesse and raveny for a long and a great deale