Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	call_v	father_n	king_n	4,264	5	3.6705	3	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A68860	A worke entytled of ye olde god [and] the newe of the olde faythe [and] the newe, of the olde doctryne and ye newe, or orygynall begynnynge of idolatrye. Reade most gentel reader, for many [and] diuers causes this moost goodly boke ...; Vom alten und neuen Gott, Glauben und Lere. English	Vadianus, Joachim, 1484-1551.; Turner, William, d. 1568.	1534 (1534)	STC 25127; ESTC S119507	75,361	274

euery londe and regyon hathe deuysed ymagyned to it selfe a propre a newe strauÌ„ge god not herde of before Â¶ The fyrst origynall cause of so manyfolde dyuers goddes was the incredulite vnbelefe of our first father adaÌ„ For after that the eternall the verye god had shewed hym selfe vnto Adam he had gyuen lytel credence to the word of god he came therfore in to iÌ„obedyeÌ„ce which was the occasioÌ„ of his hedlonge fall for in the mean season wheÌ„ he dyd not fere god by faith belefe he dyd searche out thynges ê‘teinynge to his owne selfe that is to wyte that he myght get the coÌ„nynge knowlege of good euyll trusting that therby it shold haue come to passe that he sholde haue beÌ„ made like vnto god then sodenly the lorde god dyd reiecte hym cast hym of as one beynge an vnbeleuer as one beyng disobedient vnto his coÌ„mauÌ„dment Therof hath diffydence or vnbelefe wantonnes and temeryte entred in possessed al the loÌ„des of Adam out of which we all seli wretches do crepe forth that nature we haue all the mayny of vs sucked out of the brest and bosome of our mother Eue with so greate vyolence and myght that all wee men and women are by the comen progresse and course gendred brought forth indyffydence vnbelefe as saynt Paule sayth iÌ„ his epistle to the Ro. Therfore aft myn opinioÌ„ IudgmeÌ„t what originall syn is origynal syÌ„ne is none other thyÌ„g then incredulyte or vnbelefe and wytchynge or rebellion disobedyence against god which coÌ„eth with vs in to this world Therfore the offerynge vp of sacryfyces in the lawe of nature CircuÌ„cision in the lawe of moyses Baptisme in the lawe of grace are certeyne dyuers tokens of belefe towardes god iÌ„ which men haue faythfully boldely excercysed theym selues to fayth to the sygnyfycacyon and betokenynge of the inwarde man beynge obedyente gyuynge credence to the wordes ê“mysse of god / for the sygne and tokeÌ„ wtout faith belefe is vayn vnê“fitable / when the sygne or seale marke of faith which was imprynted in vs by the inuocacioÌ„ of the name of god doth come to our mynde remeÌ„brauÌ„ce theÌ„ we ought euermore to take an occasion from the innermost desire of our herte to gyue credeÌ„ce to gyue thaÌ„kes vnto the excedyÌ„ge grace of god giuen vnto vs and to his most benygne liberall ê“myses For the greatest of all sacrifyces is a ryght true chrysten fayth which after that thou hast excercised thou doest veryly a ê“fytable worke doest not widder dry vp with ydelnes as certeine blynd ê‘sones do Yf Adam had veryly belyued the word of god he shold neuer haue fallen vpoÌ„ whoÌ„ the Iustice of god not vnwortheli toke veÌ„geaÌ„ce punyshement / the same ê‘uerse corrupte nature of vnbelefe disobedieÌ„ce of our fyrst pareÌ„t al we his ofspryng haue taken and receyued as our inherytauÌ„ce euery one after other so that comenly nature guydyng ledynge vs ther vnto we are in all thinges holdeÌ„ with the loue of our owne selues / our owne thynges we doo seche magnyfye aduauÌ„ce / and do preferre theym afore al thinges and of our selues do forme and make as it were a certeyne god / so dyd Cayne preferre hym selfe before his brother Abel and dyd byelde the fyrst cyte The fyrste begynnge of Idoltrye called Enoch made hymselfe a kynge / so also Nembrothe beynge proude and highe myÌ„ded began to byelde the proude kyngedome of Babylon / soo sen the kinge of the assyrianes The fyrste greece or steppe grauÌ„de father to Abraham dyd byelde the fyrst teÌ„ple of Idolatrie settynge forth meÌ„ for to be honoured in the stede of god / not long after wheÌ„ Belus the sonne of Nembrothe had gouerned Babylon and all the kyngdom of Assiria with meruaylous peace and traÌ„quilite by the space of thre score and fyfftene yeres Ninus the sonne of Belus willing to gette the fauoure of the people glorie dyd sette vp an ymage of his father very cunnyngly and workemanly carued vpon an high pyller in the myddes of the market place / ê“nounsinge and openly declaring it to be a certayn sanctuary place of refuge that who soeuer of what so euer trespase or cryme they were gyltie dyd ruÌ„ne for socoure vnto that ymage they sholde be safe vntouched and delyuered Into the which ymage anon after the old serpent lucyfer dyd enter gyuing oracles and answeres vnto men by the reason wherof the Assirianes and the people of BabyloÌ„ beganne to worshyp a newe god called Beel Beel the fyrst newe god After the deathe of Ninus forthw t came Beel in vse and by succession and processe of tyme Beel was taken for a very and an olde auÌ„cient god / which Beel contynued afterwardes in babylon by the space of fyftene hundreth yeres as long as that proud kyngdom dyd stonde vndestroied The thre goddesses of Paris Pallas Iuno Venus appered vnto Parys the son of Pryamus the kynge of Troye / whyles he was a slepe as vnto a Iudge which of them was most excellent in beaute vpon whome the yonge man was so meruayllously inamoured that both the ymages of theym were set vp in chirches also that the very Images selues / which dyd speke gyue answers by the fraude and deceite of the serpent were accompted and taken for goddesses Saturne Saturnus beyng a verye wyttye also a diligent good husbondman purchased gate to hym selfe suche lawde prayse among men that whome they toke for a kynge in his lyfe tyme the Image of him after his dethe they dyd worship as the god of the erthe Iuppiter Iupyter the son of the saide saturne in the I le of Creta enclyned prone to plaie at the dyesse beyng also ambyeyoê° desyroê° of honor also an horemoÌ„ger for to purchase get to hyÌ„ selfe most hyghe honor worshyp spente largely moche golde syluer gaue excedynge great rewardes specyally about the deceiuynge wyÌ„nyge of yong women which were excellent in beaute and fayrenes whome he dyd begyle thrughe dysguysyng of hym selfe in many sundrye appelles so apperyng in dyuerse lykenesses of the whiche sleyght and crafte Ouyde toke the occasyon of wrytynge his boke entytled Methamorphoses And the same Iupyter also after that he was deê‘ted from this lyfe was called by the name of god and in ê“cesse of tyme was made an olde god The cause of idolles SeÌ„blably maye we reherse al the goddes of blynde antiquite For who so euer was notable / whether he were a kyng as Belus or elles a coueytous man as Saturnus / or elles ambycious as Iupyter / or elles a cruell and blody tyrante as Mars / or elles wyttye eloquente as Pallas Mercuryê° / or elles gyuen to voluptes pleasures of the body as Venê° Priapê° / or elles drunken

history sayth that theÌ„perours had ben som tyme vnwyse furyoê° folowiÌ„g theyr owne braynes nothynge regardynge the voyces of theyr men where as in the counseyll of AdriaÌ„ there was no suche word that themperour sholde giue his voyce with other but that theÌ„perour alone shold haue the Iurysdyction of electyng and confyrmyng the pope whiche as a newe god had chaunged the wordes of the councell and turned them a contrary way and that they dyd fall somtyme into heresyes / from whiche them selues god wote were saufe wherfore themperours shold not medle with the eletioÌ„ of the pope vnder payne of excomunycacioÌ„ / of these thyÌ„ges let euery man iudge what holynes folowed the popes froÌ„ day to day after that they had ones goten cytyes and domynyons But if any other man had sayd against the counseyll in to howe greate heresies shold he haue fallen / but Stephen the Pope was greateste of all men there is another reason in hym nowe is it tollerable to se how pertely he percheth forth of his neste gettynge vnto him pretely the power of kynges and emperours so that now hense forthe he neadeth no more theyr fauour Â¶ Afterwardes Pope Stephen sent ambassadours to lewes the emperour in to frauÌ„ce to myttygate his indygnation for that he was not saluted nor spoken to aboute thelection and consecratyon of the pope for he wold come to hym his owne self personally se the wicked craft the pope toke boldnes vpoÌ„ his backe vysityng theÌ„perour in his owne proper persone but by that craft he brought to passe that thynge which he desired that is to wyte the dystructioÌ„ of Adryanes couÌ„saile when the pope was comen in to Fraunce vnto themperoure Lewes the good and patient emperour weÌ„t forth towardes him with a greate company to mete hym and receyued him very curtesly louyngly where the pope saide masse and crowned Lewes the emperour of Rome / whome the pope dyd then desyre that he wolde pardon and release to him the priuyleges grauÌ„ted by Adryane his predecessour vnto the auÌ„cesters of the sayd Lewes The good prynce beynge perswadede dyd consent Then this renuÌ„ciacion forth with they did put in to the popes lawes and from that time forwardes the Romanistes haue made vs popes after theyr own wyll plesure This lewes was the secoÌ„d emê‘our of Rome whiche was made by the power of the pope / and he lefte successour of the kingdome his fyrst begoteÌ„ sonne Lotharius and his other two yonge sonnes Charles and Lewes beynge kynges onely in name he made the one prynce of Acquitania whiche is a regyon of FrauÌ„ce lieÌ„g towardes spayn and the other of Bauarie After the deceasse of their father Lewes there arose discorde and stryfe betwene the thre bretherne The yonger bretherne were dysconteÌ„ted angry that they were depryued put from theyr kyngdoÌ„ of theyr father and whiche was heredytarie to theym wherfore they made as it were Iuste and ryghtfull batayle agaynste Lotharyus in whiche batayll there was so moche blod shed on both parties The chauÌ„ge of thempyer that all the power of the sayd bretherne was mynysshed decayed In conclusyon Lotharius was ouercomen so frauÌ„ce was deuided Charles had to his part all that euer is betwene the Englyshe see and Mosa and to Lewes part whiche was thelder brother fel all Germanye whole eueÌ„ to the ryuer called Rhenum / And all the region lyenge betwene as Lothoryngya so called of Lothorius Treueris / Colayne MoguÌ„cia / Braband / FlauÌ„ders After this maner dyd thempier of Rome fal in to the lotte of dyuyson The olde auncient kynges of Fraunce as the MeroueÌ„ges toke theyr name of meroueÌ„s the sone of Clodyus / so lyke wise the Carolines were called of Carolus the fyrste sonne of Pypyn which sayd carolines did reigne aboute an hundreth ten yeres and as long as the Romane Empyer was coÌ„tynually remaynyÌ„g and holden of the Frenshe men In these thre bretherne the famylye and stocke of the Carolines was quyte extynete / Lewes whiche was also called Suendebalde beyng the last of theym all And Otho duke of Saxonye by the voice and consent of al men was called to be Emperour of the Romaynes is the yere of oure lorde ix C.xiij. Otho the fyrst Romane emê‘our of the Germanes This Otho layeng for hymselfe very great aege be sydes that his owne impotency that he myght be lyghtened and eased of so greate a charge and rule of the Romane Empyre By his iudgement therfore and counseyll a certeyne man called Conradus one of the Germaynes was elected Emperoure / of whome it is doubt whether he was of the lynage of the Carolynes or els not But when he had raygned seuen yeres in Germanye he dyed / and afterwardes Otho the sone of the duke of Saxonie was called the fyrste emperour of Rome that was made of the Germanyes Now it was necessarye to the olde serpent that he sholde make this so plentifull a fysshing ons so happely and luckely goten propre sure to his owne selfe Therfore after that the romane empier was coÌ„men downe frome the frenshe men to the flemynges in the yere of our lorde .ix. C.lxij with in a lytle vnder or ouer The pope in the mean season about the space of C. yeres bothe had put in certeyne emperours in thempier had enoynted theym / so that the auctorite of that thing was now waxed strong and had gathered rotes albeit yet neuertheles som men other whyles dyd speake agaynste it and also dyd therfore warre agynste the Romane dominions lordshyps / and when it was ones comen to passe that the Frenshe men dyd fall from thempyer beynge nothynge of myght and power of them selues singularly aboue other then the Pope also wysely in dede loked another way turning his heed from theym made Otho duke of sax onye Emperour of rome / but yet vnder a coÌ„dition that his owne power sholde froÌ„ thensforth remain stedfast stable vnto hym self yf at ony time an accoÌ„pt shold be required of his possessioÌ„s also that he shold haue to whoÌ„ he myght trust leane for socour mayntenauÌ„ce IohnÌ„ therfore the .xij. pope of that name whiche was goten vp to the popeshyp by the ayde and power of his frendes dyd prescribe an othe vnto Otho in whiche Otho shold acknowlege him self to be the popes phasalle as we do now cal it The pope requirethe an othe so bi these craftes sleyghtes the most noble mighty empier of the worlde did receaue of the pope Ius clieÌ„te lariorumpÌ„dicorum vnder whose very great holynes it hath for the most ê‘te contynued also The sayd othe is writen in this forme maner / in the canon lawe in the .lxiij. distinctioÌ„ To the lord IohnÌ„ the pope The forme of the othe I kinge Otho do make promyse an othe by the father the soÌ„ne the holy ghoste and by this tree of the quickning crosse by the relyques of

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