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A39271 A sudden and cloudy messenger, with glimpses of great joy to the Israel of God declaring the hastning of that day of the resurrection of the Lord Jesus in his saints, tending to a deliverance from spiritual and temporal captivity ... / by a lover of peace and purity, though appearing so terrible and dreadfull, Edward Ellis. Ellis, Edward, lover of peace and purity. 1649 (1649) Wing E576; ESTC R22890 25,381 33

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message from God he like a deceiver sent to the King saying Amos hath conspired against thee in the midst of the Land of Israel the Land is not able to beare all his words go saith he flee the way into the Land of Judah eat bread and prophesie there But prophesie not again at Bethel for it is the Kings Chappel and it is the Kings Court He might as well have said Amos this is no place to entertaine such Persons as shall Prophesie of Ruine or Desolation although commanded by God if you will come hither and be welcome you must speak pleasing things prophesie of Wine and strong drink and pleasures such as are fit for great persons prophesie flatteries as Ahabs Prophets did 1 Kin. 22. 6. and then thou shalt be entertained at Court and with great ones as they were it may be so now in our Land flattering and deceitfull Priests that prophesie lies and pleasing things to the fancies of great persons may flourish when as they that declare the truth of God to them may go in danger of the losse of all outward injoyments but they will say I am beside my businesse towards you O watchmen therefore hearken do not you like Amasiah say I have conspired against this Land nor that it is not able to bear all my words nor bid me Prophesie somewhere else or of pleasinger things they are the true sayings of God would you have me cry Peace when the Lord cryes trouble and so be consumed for my pains what the Lord hath spoken to me that declare I to you Oh you l say Observe what he makes himself a Prophet this is as Christ saith false Prophets shall arise and deceive many well they shall so take heed you be not a kin to them do you thinke I am guided by a deceiving spirit come then handle me pry into me try and search me by the Scriptures I am willing to be tryed but you want sight I le refer my self to the judgement of those that have a clearer light then you even the Saints But secure London what say you to me what 's your judgement concerning these sad things threatned against you you have had many warnings from the Lord by divers men you haue taken little notice of them to believe them would you believe one that should be raised from the grave to declare against you from the Lord why behold he hath sent one with a message raised from the valley shadow of death from the powers of darknesse that were within him even from the belly of hel The floods compassed him about his billowes and waves passed over him he was even broken and shattered in pieces his strength of inward and outward man was well nigh spent as to his own view and the view of others laid aside as a vessel of no use yet suddenly by an Almighty power raised him like a Lion roaring for his prey of a fearfull and faint heart made bold of weak was made strong to declare as sad a message elsewhere as to you even with and not minding the hazzard of life Wilt thou believe now and turn to the Lord whether you will hear or whether you will forbear know you have had a message you shall be inexcusable As for you of the Army of Officers and Souldiers the least part of this small book concerns you as you are Souldiers but if you war against Heaven you will be conquered notwithstanding all your victories the line of dissolution will reach you you have been such as have been made use of by God to work great outward salvation for Israel that before was in and under the hands of cruel and unreasonable men blessed be his great name for it and the Lord reward your kindnesse and labours into your bosomes with spirituull and temporall blessings I know you will many of you confesse that you have seen much of the power of God with you subduing your enemies and that God hath shown much of his kindnesse to his poore Israel as in giving them such deliverance as at this day they are so precious and dear in his sight that he hath reproved and given men I may say to the slaughter for their sakes but as if that were not enough he is following them with more excellent things even the breakings forth of his own Glorie in a more large manner which you may see a glimpse of in this book and what ever desolations shall come upon this Kingdome through his fullnesse in them they shall lift up their heads when others shall call to rocks and mountaines to cover them from that wrath which will be upon them The Temple of the Lord Jesus is to be built and exalted yea glorified with his own Glorie the time and day growes on apace though Israel it self knows not what to make of it when Moses walkt into Egypt saying Let Israel go though there were great combustions amongst the Egyptians and Israel hearkened not to the voice of Moses for anguish of spirit and cruel bondage and Moses was troubled and much discouraged in his work complaining to the Lord that Israel would not hearken to his message Exod. 6. 9. 12. Yet it presages Israels deliverance is nigh at hand Israel is in boudage now and hath been a long time and for the Lord to snatch poore persons out of the fire and cause them to walkup and down in the middest of great ones as hath been done through the strength of God in Cambridge-Shire and now in this Citie the great ones must know Israel must be delivered out of Captivitie and Bondage spirituall and temporall let the world and Israel too think what they will of a truth God is hastning with the breakings forth of some great spirituall Glory Where your Scouts were met formerly it argued your Army was near the Lord sending his Scouts or fore-runners crying the Lord is come and coming it presages he is at hand if the Lord send watchmen that shall lift up their voyce like singers and call upon the waste places of Jerusalem to break forth into joy and sing together and say to Zion thy God raigneth and the Lord will bring back their captivity read Isa. 52. 7. 8 9. and tell me what you think This the Lord hath done of late in England and does still though they be accounted mad men men wondred at scoft at as Neh. 4. 2. What do these feeble Jews will they fortifie themselves will they sacrifice will they make an end in a day Scoffers hearken Israel must sacrifice otherwise than they have done the spirituall Temple of Jesus must be built We care not though for walls bulwarks or Armies for this work God is all this to the building of this Temple Isa. 26. 1. Zech. 9. 8. Nay hearken The Lord himselfe will be the alone Erecter and Exalter of it Zech. 16. 12. 13. Not by might or by power but of the Spirit of the Lord of Hoasts Zech. 4. 6. The Lord will
who are yet so mingled that nothing but the pure light of God can discover O England this will not be one of the least of thy plagues that are comming upon thee you seem to be like those Mal. 3. desiring delighting in and longing for the comming of Jesus to his Temple He makes haste but who may abide his comming He comes like a Refiners Fire and Fullers Sope to take away that filthinesse that is in his Saints then shall they return and discern between the Righteous and the Wicked and what a sad day this will be to thee O England judge The day of the Lord is come and hastens greatly for thee O Israel for thee O captive Daughter Zion who lyest in the dust among the pors in the valley and shadow of death how doest thou mourn by reason of the oppressors within and without thee thou fearest continually there is none to guid or comfort thee almost amongst thy friends thou art drunk yet not with Wine but with the fury of the Lord thou faintest as thou travailest up and down thou art as a wild Bull in a Net the more thou strivest to get out of thy misery the more thou art intangled thou prostratst thy selfe to thy Enemies that say bow down that we may goe over thee and how have they darkned the breaking forth of thy spirituall glory thou chaste Spouse how many looks hast thou for thy deare Husband for the Resurrection of the Lord Jesus in thee why he is risen and hath appeared to some already The words will seem to thee as Tales thou beleevest them not yet say not how can this thing be though it be marveilous in thy sight O sad soule consider Is any thing too hard for God he will worke and who shall let him if he say take away thy filthy garments they are gone be full thou art full he will fill thee with his own presence then shall the enemy be thrust out and the spoilers spoild The dayes of thy mourning shall have an end deliver thy self O Zion that dwelleth with the Daughter of Babylon the Lord will contend with those that have vext thee they shall be consumed by the brightnesse of his appearing thou shalt rejoyce according to the dayes of thy mourning How hath thy King O Zion cast down thine enemies in this Kingdome he will goe on and thou shalt rejoyce when the world shall howle for sorrow Isa. 65. 13. 14 15. Read thy glory also in the 60. of Isa. The Sonne of Righteousnesse will arise with healing in his wings and cure thee of all thy diseases and as thou hast been the shame of this Kingdome thou shalt be the glory of it the Lord will hasten to you all O Israel in his time Come Lord Jesus come quickly Surely his salvation is nigh them that feare him that glory may dwel in our Land Psal. 85. Only with thine eyes shalt thou behold and see the reward of the wicked Psal. 91. 8. As we have heard so have we seene in the City of the Lord of Hosts in the City of our God God will establish it for ever Psal. 48. A Warning to awaken all the idle Shepherds otherwise called Ministers in England with friendly advice to those who are in the Ministry who have the true Spiritual Life of Jesus brought forth in them VVAtchmen where are you What asleep Where 's your Flock Awake and heare the Lords controversie with you You have fed your selves and not the Flock you have sought your selves and not them You have been cruell in rejecting and scattering them And now behold the Lord is and will be cruell scattering and rejecting you You howl and cry already because no man will buy your wares Yee Merchants of Babylon did you thinke it possible so great judgments should have come upon you in so little time Alas for you you blind guids how doe you travaile up and downe in sorrow and yet more is your portion still How will you live The Lord will take of his Saints which you have despised for Priests and Levites Do not you see how they are increased already They were but as a cloud of a hand breadth and now they are almost spread over the Land Are they not as a great Army Not of Locusts as you thinke but the Servants of the most High God in whom he will so appeare that you shall be fill'd with madnesse and vexation of Spirit by reason of the brightnesse of the Lords comming in them which Glory unlesse you returne unto the Lord you shall not taste of You think you are rich and wise and see more than they Well Watchmen what doe you see Doe you see men like trees Does the light appeare to you to be neither cleare nor darke Are you brought into a Wilderness not in temporall but spirituall things You will say no this is new light and heresie Therefore hearken and know you wicked Pastors your light is darknesse and you retaine it in opposition to further breakings forth of the Lord Jesus Woe unto you woe unto you that call light darknesse and darknesse light Watchmen The morning is come and yet commeth and also the night if you will enquire enquire Returne come its night and Watchmen what thinke you of it You are ignorant Therefore consider Micah 3. 5. 6. Where the Lord declares against false Prophets You are their Brethren their judgments yours Night shall be unto you that you shall not have a Vision and it shall be dark unto you that you shall not devine And the Sun shall goe down over the Prophets and the day shall be dark over them Then shall the Seers be ashamed and the Deviners confounded Yea they shall cover their lips for there is no answer of God This is your plague from the Lord at this day you carelesse Shepherds the Sunne is set upon you this glorious and bright day of the Lord is darke over you the breakings forth of the Sunne of Righteousness is upon the Saints it will break forth to a perfect day Light Life and Glory is among the Israel of God but darkness and obscurity among you But you 'l say you are Ministers of the Gospel and light is amongst you So were the Scribes and Pharisees Teachers in Israel as well as you in England They could declare to Herod the place where Christ should be borne But when he was born and chose poor despised and ignorant persons to proclaime his Glory in the World who greater Enemies to him than they Hearken you that have and would pretend to be our Leaders have not many of you acknowledged and preacht something of glorious times which were to come even the comming of the Lord Jesus in Spirit Why behold he is come and still comming in his Spirituall Glorie but the persons he hath appeared to are so mean and poore so sinfull and unworthy that you O ignorant Watchmen and thousands more in the Kingdome are offended and stumble even to the