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kingdom_n build_v church_n peter_n 2,152 5 7.8262 4 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
B16717 Advice from a Catholick to his Protestant friend, touching the doctrine of purgatory ... 1687 (1687) Wing A632; ESTC R7268 153,167 378

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i●… must necessarily follow that the Roman Church canno●… be the Catholick Church mentioned in the Apostles Creed and consequently is not the Mother-Church as the Papist●… would have her to be Thus the Papists have so overcharg'd this Argument to shoot at us as it recoils an●… flyes in their own faces And of kin to this is their grand Battering-piece o●… all which so thunders in the ears of all Papists and makes the Popes power so absolute and the poor credulous Papist so obedient and that is the power given by our Saviour to St. Peter in the 16th of St. Matthew beginning the 18th Verse Thou art Peter and on this Rock I will build my Church and give thee the Keys of the Kingdom of Heaven and whomsoever thou shalt bind on Earth shall be bound in Heaven and whomsoever thou shalt loose on Earth shall be loosed in Heaven and these words the Papists understand literally that St. Peter's person is the Rock that Christ builds his Church on which cannot possibly be by the verses just following For there when our Saviour tells his Disciples of his going to Jerusalem where he must suffer many things and be killed and raised again the Third day Peter took him and rebuke him Be it far from thee Lord this shall not be unto thee But our Saviour turned and said unto Peter Get thee behind me Satan thou art an offence to me for thou savourest not the things that he of God but those that be of men By which words 'tis most clear and evident that our Saviour did not mean Peters person could be the Rock of the Christian Church For if Peter's person had been that Rock meant sure our Saviour would never have removed it behind him and it would be not only irrational but impious to believe that Christ would build his Church on Satan for so he calls St. Peter's person and it were as unreasonable to believe that the Rock of Christ's Church could be an offence to him as St. Peter's person was and as improbable again as all this that Christ's Church the Foundation of all Christianity should savour not of the things that be of God but those that are of Men as Peter's person did Therefore if you but please to read the words of our Saviour carefully you shall find they are most plain for Verse 13th When Jesus came into the Coast of Caesarea He ask'd his Disciples Whom do men say that I am and they said Some say that thou art John the Baptist some Elias and others Jeremias or one of the Prophets but whom say ye that I am and Simon Peter answered and said Thou art Christ-the Son of the Living God And I say also unto thee that thou art Peter and upon this Rock not this person I will build my Church that is upon this Rock of Faith that I am Christ the Son of the Living God I build my Church and the Gates of Hell shall not prevail against it Now this must necessarily relate to his faith not his person for the gates of Hell that 's the power of evil did prevail against Peter's person or he had not deny'd and forsworn his Lord and Master again and again and been afterwards proved blame-worthy by St. Paul to his face and indeed as blame-worthy as any of his Disciples So that 't is most plain that Christ's words of making him the Rock of the Christian Church related not to his person but his faith of Christ's being the Son of the Living God. And for the other part whereas the Papists believe a particular favour and power given by our Saviour to St. Peter of the Keys of Heaven that was given as much to the Eleven Disciples as to him as you may read in the 18th of St. Matthew and in the 20th of St. John's Gospel Vers 23 24. As my Father hath sent me even so send I you and when he had said this he breathed on them and saith unto them Receive ye the Holy Ghost whosesoever sins ye remit they are remitted unto them and whosesoever sins ye retain they are retained So that you see this power is general to the Disciples and not in particular to St. Peter more than to any of the rest as the Papists misbelieve The Papists have many such Questions which I am sure Madam you have neither the patience to read nor I the time to write but those that are most material of them you will find I have here presented you truly answer'd by pure Scripture clear reasons plain arguments and all in few words fit for the weakest memory or smallest pocket to carry about them For true reason doth not consist in large Volumes long Gowns or gray Beards for many live to One and twenty without attaining to years of discretion the degrees of Age being not still the measures of Wisdom For the World will never be without old Fools and young Philosophers And truly Madam for my part I cannot so much as think of the Papists Religion without wonder that so many rational men of them should rather fasten their faith of salvation on the pretended infallibility of their Church which is deny'd by most Christians than on the Holy Scripture which is granted by all to be the will and word of God and the very Foundation of their Churches Foundation as containing in it all things necessary to our salvation And we Protestants have at least this satisfaction and advantage that not only the Papists but all sorts of Christians that are in the circumference of the whole World meet and joyn with us in this center of Faith That the Scriptures contain all things necessary to our salvation which being a general granted Truth I confess I admire how any Papist can make the least scruple which is the safest Heavenly Guide the Pope or the Gospel If there be any rational man so extravagant as to put them in the same ballance and to commit a rape upon his Reason I shall only desire him to consider this plain Question If he were to go a Journey in an unknown way would he not think it more rational and safe to follow a certain true Guide that all the Christians in the World declare is certainly able and ready to shew him the right way than to follow a pretended Guide which the greatest part of the Christians in the World assures him will lead him out of it And this being the real difference between the Papist and Protestant in gross concerning the Heavenly Guide the Bible and the Pope I think I need now say no more because so many have already said so much and I am sure enough to satisfie any except such who will believe a crooked Rule is better to draw a straight line by than a right one And now Madam I shall only beg so much of your patience as to let me tell you that the plot and Heads of this following discourse I have Extracted out of the worthy Collingworth Before I begin