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A69547 Englands old religion faithfully gathered out of the history of the Church of England, as it was written by Venerable Bede, almost a thousand years agoe (that is) in the year 698 after the passion of our Saviour : Bede saith he ended this history in the year 731 after the incarnation : we have not altered any part of this Fathers own words in any point concerning faith : only here and there is omitted what belongeth not to that purpose / by H.B.; Historia ecclesiastica gentis Anglorum. English. Selections Bede, the Venerable, Saint, 673-735.; Beaumont, Henry, 1611 or 12-1673. 1658 (1658) Wing B1659; ESTC R8695 74,168 275

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Delphinus Archbishop of Lions under whom he shaved his crown according to the custome of the Clergy Alfred gave him a Monastery in a place which is called Humpud one for learning virtue worthy thereof A Synod is call'd in the Monastery of Strensalt for the deciding of this question Wilfrid commanded by the King and Bishop spake thus in answer to the Scots and to Colman their chief Bishop The Easter by us observed we have seen so observed at Rome where the blessed Apostles Peter and Paul liv'd preacht suffered and are buried This manner we have seen in all Italy and France This we know to be observed in Afrike Asia Aegypt and Greece and throughout all Nations and tongues of the world where the Church of Christ taketh place except these few and others of like obstinacy the Picts Britans with whom these men do fondly contend against the whole world God forbid said Wilfrid that we should charge St. John For he in his observation kept the decrees of Moses law literally according as the whole Church followed yet in many things after the Jewish manner For the Apostles were not able upon the sudden to blot out all customes and rites of the law instituted by God himself This they were forced to bear for a time least the Jews that lived among the Gentiles might be offended Upon this consideration St. Paul did circumcise Timothy Now the light of the Gospel shining through the world it is not lawfull for any Christian to be circumcised Peter preaching his Gospel at Rome remembring that our Lord rose the first day after the Sabath understood the observation of Easter in such sort that he lookt for the rising of the Moon at Evening in the 14th day of her Age in the first moneth at the rising whereof at Evening if the morrow after were Sunday he began in that very Evening to observe the Feast of Easter as all we do to this day but if Sunday were not the next morrow after the 14day of the Change of the Moon but the 16 17 or any other untill the 21. he tarried for the Sunday and that Saturday before he began the holy solemnity of Easter And it was by the Nicene Councel not newly decreed but confirmed that this is the true observation of Easter and so of all Christians to be celebrated As for your Father and his followers I doe not think it was much prejudiciall against them as long as they had yet receiv'd no instruction to the contrary but I rather suppose seeing they willingly followed such commands as they knew they would also have conform'd themselves to the Catholike judgment if they had been so informed But you your companions if hearing the decrees of the See Apostolike or rather of the Universall Church and that also confirmed in holy Writ follow not the same you offend and sin undoubtedly For though your Fathers were holy men could these few prejudice the whole Church of Christ spread through the World and if your Father Columban were holy and mighty in miracles yet may he not be preferr'd before the most blessed Prince of the Apostles to whom our Lord said Thou art Peter and upon this Rock I will build my Church and Hell gates shall not prevaile against her And to thee I will give the Keys of the kingdome of Heaven The King hearing this said Agree ye both in this that these words were principally spoken unto Peter and that unto him the Keys of the Kingdome of Heaven were given When both answered yes the King concluded saying I tell you I will not gainsay such a Porter as this is but as far as I know and am able I will endeavour in all points to obey his Ordinances least perhaps when I come to the doores of Heaven I finde none to open them to me having his displeasure who is so clearly proved to bear the Keys thereof Thus they all embraced the more perfect observance Chap. 26. Colman the Scottish Bishop seeing his Doctrine disproved departed for Scotland taking with him such as refused to accept of the Catholike observation of Easter and of the carrying of a round shaven Crown Cedda embraced the Catholike Tradition and Tuda was made Bishop of the Northern men wearing after the manner of that Countrey a shaven Crown and observing Easter after the Catholike manner In holy Island Eata a reverend Father once Abbot of Mailrose was made Abbot over the Monks Colman departing took with him some of the bones of Bishop Aidan part also he left in the Church where he was Bishop laying them up in the Vestry The same Chapter further Relates of the Monks of this Monastery how greatly they abstain'd from all pleasure if they took any money of rich men they presently gave it to the poore and the eminent and wealthy never came but to pray and hear the Word of God and those that came contented themselves with the religious mens simple fare looking for nothing above the ordinary The Rulers of the Church sought not to pamper the body but to save the soul whence it came to passe that even the Habit of Religious men was had in great Veneration so that when any of the Clergy or Religious came forth he was joyfully received of all as the Servant of God And if any were going a journey the people ran to them and with great reverence desired to have their blessing either by hand or mouth And when they made any Exhortation as they past by every man gladly hearkened unto them Upon Sundaies ordinarily the people went to Church or Cloisters not to eat and drink but to hear the Word of God and if any Priest came abroad into the Villages the Inhabitants would flock about him desiring of him some lesson or instruction The Clergy in those dayes seldome went abroad but to Preach to Christen to visite the sick or for the cure of Souls Neither would they in those daies take territories or possessiosn towards building of Monasteries but through earnest sute and almost forc't thereto Note here upon the departure of Colman that the Scots converted by Palladius An. 422. as was said B. 1. C. 13. did not disagree in Faith from those sent by St. Gregory and later Popes into England in any one of those points in which the Protestants now differ from the Roman Faith They disagreed not about the Mass about Prayer for the dead Prayer to Saints about the reall Presence or any such point All the disagreement was about the time of keeping Easter and the manner of Tonsure Whence it is evident that Rome in the points now in Controversie taught the very same this year 664 which it had taught the Scots by Palladius An. 423. And what it taught then it taught the Britans An. 156. as I noted above B. 2. C. 2. see that place see also the Preface Number 1. Chap. 27. Relates how divers English
Conformity to be held with that Church which is spread over the whole world Apostles sent all the world over by the Pope Recourse to the Pope in Ecclesiastical affairs Our English Authors say Mellitus his going was to obtain priviledges for Westminster Abbey then built Decrees of Councels to be follow'd as sure rules A Church dedicated to our Lady and all Martyrs which yet is to be seen at Rome and whether were brought saith Spondan the Reliques of many Martyrs from places without the City Persecutors of this Faith punished Saying of Mass Communion under one kinde S. Peter prince of the Apostles He owns his Successors the Popes deeds The miraculous effect of St. Peters apparition A Church in honour of our Lady St. Peter Prince of the Apostles Our Primats of England still work miracles A place it seems dedicated to the crowned Martyrs Authority of 〈◊〉 Bishops from the Pope No●e Mr. Ba●ter how unlike the Pope then seemed to An●ichrist Our Primats invested with the Pall by the Pope The N●●thumbers miraculously converted Baptizing Intants Note Mr. Ba●ter how unlike the Pope then seem'd to Antichri●t The Pope an enemy to Idol worship St. Peter stiled Prince of the Apostles and our Protector His blessing sent from the Pope The Pope still sollicitous to further our conversion St. Peter stiled chiefest and Prince of the Apostles and our Protector The Faith then taught commended from Heaven I would those of our Country would imitate this Prince Paul●● knows what is in the Kings br●ast Altars of stone Monasteries Abbots Altars sacrifice Miracles wrought at certain places A Pall sent by the Pope who still investeth our Archbishops The Pope a true Father even to Kings Efficacy of Saints Prayers The Pope exerciseth his Supremacy in England The Pope doth this in the place of St. Peter Prince of the Apostles Decrees of the Church to be followed Golden crosses and Chalices consecrated to the use of the Altar yet to be seen Our Church musick from Rome Yet Idolatry highly hated An. 642. Veneration of holy places and crosses Miracles hence ensuing The very chips of that Crosse work miracles untill this day Prayers and sacrifice for the Dead The Moss of the Cross works miracles upon one as yet living Monks Monasteries Religious different in habit Purity of d●ctrine from Rome Churches dedicated to Saints Monasteries Strict followers of onely scripture erre for many years together Shaving of Monks Strict Fast on Wednesday and Friday among the Laity Miraculous reward of Alms Veneration of Relicks miraculously uncorrupt to this day The Apostle of the tumultuous sent from the Pope Transgressors of the Fast of forty dayes punished Vowed Nuns espoused to the heavenly bridegroom Such Nuns graced with the gift of Miracl●● The Habitation of men separated from Women Vow'd 〈◊〉 dear 〈…〉 〈…〉 by 〈◊〉 Ou● Historyes say he was slain at Oswistry in Sh●opshire the very ●ligh test 〈…〉 wo●k 〈…〉 Strange Miracles by R●liks Miracles by Reliks Translation of Reliks 〈◊〉 to be held in 〈◊〉 v●neration by all faithfu●l This confirm'd from Heaven as is testi●ied by wittnesses yet living Abbesses The ●odgings of men apart from the Nunnery Exorcisms Relik●chase away the Devill Miracles at Saints Tombs The person yet alive saith Bede on whom the Miracle was d●●e Power of Saints Prayers That speech God have mercy on their soules of what Antiquity Our unworthiness supplied by intercession of Saints Cures wrought by Relikes Water hallowed An. 644. Good works Satisfactory Daily prayers for the dead Hallowed Oile doth Miracles How authenticall this is A Miracle Translation of Reliks Altars Churches dedicated in the honour of the Prince of the Apostles Thus then they called St. Peter Miracles By Relikes Our Kings became Monks Monks graced with Visions How authentical this is Altars Miracles at Saints Tombs A prophesie of the ruine of such as converse with those who are excommunicated Ant●quity of Godfathers Kings confide in the Prayers of religious men Lents forty days fast The laudable custome of fasting Monks Monasteries Religious rules Churches in honou● of our Lady Altars Intercession of Saints Vows made to God Nuns Monasteries perpetual Virginity God approveth this coutse of life Prayers of religious men in what esteem Dayly prayer for the dead The Fast of Lent Bishop Wilfrid instructed at Rome Clergy men wear shaven Crowns This Synod was at Whitby in Yorkeshire St. Peter and Paul lived preacht and suffered at Rome The strong plea of Tradition Errour then damnable when the Authority of the Church is rejected By the Prince of the Apostles Peter still understood Mat. 16. 18. The Roman Tradition preferr'd The Clergy weare shaven Crowns Abbo●● Monasteri●● The distinct Habit of R●ligious and Clergie men I'heir blessings craved given by hand that is by the sign of the Crosse Works of Superogation vowed Canonicall Houres Vows of Austerity approved from heaven Lent The antiquity of the holy Feast of Christmass The Church of Rome the Catholike and Apostolike Church Still recourse unto Rome concerning 〈◊〉 Prima●● The Pope Father even to Kings Peter twice here understood by the Prin●● of the Apostles 〈…〉 Kings Crosses Reliques An Indulgence granted thereunto as to Medals say our Divines Abbot● Monks Nuns The Pope still invests our Primates Shaving of Clergy men Shaving of Clergy men Our Bishops Monks and of great sanctity The Cathedral at Lei●chfield now dedicated to St. Chad. Good works done out of hope of reward done with pure intention A prophetical vision Good works a preparation to death The blessing of men St. Peter still ●alled Prince of the Apostles Translation of Reliques Miracles by them Monks Pilgrimages to Rome The See Apostolike appoints out Primats Our Bishops still Monks Erconwald was first Abb●● of Chertsey in Surrey Miracles Reliques Nuns They doe Miracles Their habitation seemed from men Virgins consecrared to Chr●st A prophetical Vision By patience we satisfie for our sins Good works the golden cords which life usup to heaven Holy Nuns We pray to Saints as to these who hear us Visions Abbesses Miracles Nuns Efficacy of prayers to Saints at their Reliques Monastical life prefer'd before Kingdomes Religious habit different from Sceular This King became a Monk in the Monastery of St. Peter and St Paul in London A prophetike Vision A Miracle very publike Our Kings turn Pilgrims Our Bishops Monks Godfathers Monks Our Faith confirmed from heaven Monks A prophetical Vision Masses Intercession of Saints approved from heaven Masses commanded by the Apostles Intercession of Saints avouched by the Apostles St. Peters Ecclesiasticall Tonsure Sacrifice Communion under one kinde Masses Yearly Feasts of Martyrs The Isle of Wight last converted Wilfrid their Apostle The faith of all the Bishops and Doctors of England The Antient English blessed Church received more than the first four Councells Abbots and Monks By prince of the Apostles still St. Peter understood Priviledges of Popes admitted in England Abbi●s How antient our Church Musick is above that of the Protestants Celebration of Feasts