Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	build_v	church_n	peter_n	2,152	5	7.8262	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A42386	A brief examination of the present Roman Catholick faith contained in Pope Pius his new creed, by the Scriptures, antient fathers and their own modern writers, in answer to a letter desiring satisfaction concerning the visibility of the protestant church and religion in all ages, especially before Luther's time.	Gardiner, Samuel, 1619 or 20-1686.	1689 (1689)	Wing G244; ESTC R29489	119,057	129

punishment properly so call'd to be inflicted by God for them wholly and onely to the blood merits and satisfaction of Christ our Saviour and Redeemer who is highly dishonour'd by these pretended Pardous Saint Paul not without some indignation asketh the Corinthians Was Paul crucified for you 1 Cor. 1.13 If the sufferings of St. Paul and other Saints satisfie at least in part for mens sins or which is all one for the temporal punishment due to them why may it not be truly said that Paul as well as Christ was crucifi'd or suffer'd death for us Indeed I cannot but wonder at the strange perverseness of our Adversaries who will by no means grant that the merits righteousness and obedience especially active of Christ are or can be through saith imputed unto us for our justification and remission of our sins and yet earnestly contend that by the Papal Indulgence the merits fastings and prayers of Saints Monks and Fryars may be imputed or made over to any that will be at the cost to purchase it Nor the Popes Supremacy Seventhly As to the Popes Supremacy over all Christians and Churches altho a great noise is made with Thou art Peter c. and to thee will I give the Keys c. Certainly Card. Cusanus concordant lib. 3. cap. 13. Marsilius defens part 2. cap. 18. Licèt fortè non sit de jure divino Rom. Pontif. ut talem Petro succedere c. Bellar. de P.R. l. 1. c. 12. Matth. 22.26 as some of their own Writers confess it hath no ground in Scripture yea it is contrary thereunto For that our Saviour altho his Apostles were often disputing who should be chief amongst them never declar'd Peter to be his Viceroy or Vicar which would have put a final end to all this contention about Supremacy Yea he makes them all alike equal even after he had said Thou art Peter c. Secondly V. Euseb Hist l. 2. c. 1. de primatu Jacobi Hic primus Episcopalem cethedram cepit cum ante caeteros omnes suum ei in terris thronum Dominus tradidisset Epiphan adv Haeres lib. 3. Tom. 2. pag. 1039. Jacobus Apostolorum princeps Ruffinus Hist lib. 2. cap. 1. Saint John was the Disciple whom Jesus loved in an especial manner above the rest of the Apostles for no doubt he had a love for every one of them Saint James his Brother or Cousin was made Bishop of Jerusalem by the Apostles and succeeded our Saviour in his Throne as Epiphanius saith Why might not either of these plead a right of Supremacy as well as Peter Thirdly Saint Paul altho he was Novissimus Apostolorum the last Apostle call'd after all the rest 2 Cor. 12.11 yet he saith he thought he came not behind even the chiefest Apostles yea 1 Cor. 15.10 that he labour'd more than they all and had on him the care of all the Churches 2 Cor. 11.28 Can we think he would have presum'd to have written of himself in such an high manner if he had thought that Christ his Lord had appointed St. Yet Stapleton durst write Petro data est potestas mandativa atque regiminis Apostolis potestas executiva tantùm est gubernationis Doctrin Princip lib. 6. c. 7. Peter as his Vice-gerent to be the Head Sovereign Prince and supreme Governour of all the Apostles Churches and Christians Nay farther it is clear from Gal. 1.12 17.18 That St. Paul neither receiv'd instruction nor Authority to preach the Gospel from St. Peter but immediately from Christ himself Cypr. Epist 71. Nec Petrus super quem Dominus aedificavit Ecclesiam cùm secum Paulus disceptaret vendicavit se primatum tenere obtemperari sibi oportere Petrus Paulus ambo principes Card. Cusanus Epist 2. de usu Commun Gal. 2.11 Erat Paulus Princeps Apostolorum honore par Petro ne quid dicam amplius Chrysostom in Galat. c. 2. Petrus universalis Episcopus non vocatur Greg. lib 4. Epist 32. Paulus ascendit Hierosolymam Petri cognoscendi causa ex Ofsicio Jure scil ejusdem fidei praedicationis Tertul. de Praescr non subjectionis Matth. 16. V. Cyprian Epist unit Eccl. in locum h … It 's St. Chrysostoms observation Sermon de Pentecoste Hom. 55. in Matth. Add Hilary lib. 2. de Trinit 16. Ambrose in Eph. cap. 2. Pope Gregory the Great in Psal 102. v. 25. Cyril de Trinit lib. 4. Aug. de Verb. Domini Ser. 13. Beda in cap. 21. Joan. Lib. 1. in Jovnian Compare Origen in Matth. 16. Ephes 2.20 and executed his Apostolick Office three years before he ever saw St. Peter's face Which is furthermore evident and undeniable from Gal. 2.9 That James is plac'd before Cephas or Peter and Cephas and John gave to Paul the right hand of fellowship as to one equal in Authority with themselves and in ver 11. we find Paul withstanding Peter to his face not seemingly as St. Hierom thought opposed therein by Saint Augustine but really and in earnest for Peter was indeed as the Text saith to be blamed All which particulars laid together evince I think to any ingenuous man that St. Peter was not supreme over all the Apostles for where there is an Equality there can be no Supremacy But St. Paul doth assert and prove himself equal not inferiour to St. Peter Therefore St. Peter was not Supreme at least St. Paul did not think him to be so Now if S. Peter had not Supreme Power over all Christians how can the Pope pretend to it as succeeding St. Peter in his Authority Can he have more Power than St. Peter had As for those words Thou art Peter c. it is to be observ'd that our Saviour saith not Thou art Peter and on thee but on this Rock i. e. this faith thou hast professed that I am the Son of God will I build my Church and so many of the Fathers expound it as I shall shew afterward 'T is true Our Lord promised to give unto Peter the Keys of the Kingdom of Heaven and accordingly after his Resurrection he gave him them but our Saviour gave them him and the rest of the Apostles all together at the same time and in the same manner And as the Christian Church was in some sense built on Peter i. e. in respect of the faith he taught so it was equally pari modo ex aequo as St. Hierom saith on the rest of the Apostles agreeable to that of St. Paul being built on the foundation of the Prophets and Apostles Jesus Christ himself not Peter being the Chief Corner-stone It is not therefore true that some affirm Potestatem Apostoli receperunt immediate à Christo Francis de victoria Relect. 2. qu. 2. Conclus 3. 4. John 20.22 Matth. 16.16 John 21.17 Non Petrus sed Christus Graecis Paulum praefecit Chrysost Hom. in 2. cap. ad Galatas Matth. 28.18 19. Cùm dicitur Petro pasce oves meas ad