Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	build_v	church_n	peter_n	2,152	5	7.8262	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A17371	Maschil, or, A treatise to giue instruction touching the state of the Church of Rome since the Councell of Trent, whether shee be yet a true Christian church. And if she have denied the foundation of our faith. For the vindication of the right reuerend father in God, the L. Bishop of Exeter, from the cavills of H.B. in his book intituled The seven vialls. By Robert Butterfield Master of Arts, and minister of Gods Word.	Butterfield, Robert.	1629 (1629)	STC 4205; ESTC S120372	51,626	162

Eloquentiam qua vnus omnes Populares suos longè antecellit qua te velut grandine obrueret adeò vt exte●ae Vide varia ipsius Opuscula ex Anglico in Galli●um se●monem versa gentes in sua ipsarum Vernacula gestiant ipsum audire loquentem qui tantus est in dicendo vt quod de Cicerone Oratorum maximo Quintilianus de illo verè ausim affirmare quae vix singula quisquam intentissima cura consequi posset ab ipso multa fluunt illaborata Deus mihi testis est quà● hic nihil amplificem Quae quide● à me non temerè dicta velim vt t● seriò tecum cogites quot enim illi● virtutes totidem tua vitia vna oper depinxi cui cum tali viro simultate gerere iucundum est Neque velin vt tu aut quisquam alius existimet me illum emerendi fauoris gratia impensius laudasse vtpote quem ad hunc vsque diem nunquam aspexi qua facie sit nescio iuxta cum ignarissumis quem tamen in sinu meo semper gesto quem tamen habeo semper ob oculos prae manibus in delicijs maximis Quod reliquum est te hortatum velim in super ne popularem opinionem pluris quam par est facias quae quidem vt non est repudianda cum vltro defertur surgit ex meritis ita ambiendam nullo modo existimarunt sapientes Et illa certè est quae multa multis sape s●asit perperam Qui nudiustertiùs Hosanna clamabant hodiè Cr●cifige vociferantur Non indignum erat homine Christiano dictum Philosophi 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Non te moror diutius precor tibi mentem meliorem dico Vale. ●he Contents of the following TREATISE PART I. Chap. 1. VVHat wee thinke of the Church of Rome Chap. 2. ●hat wee thinke of those that liue in the Communion of the Church of Rome Chap. 3. ●hat wee vnderstand by the name of the Church Chap. 4. ●hat we call a true Churc● Chap. 5. ●hat the foundation of Faith is Chap. 6. ●hat it is directly to deny the foundation and how it is ouerthrowne by consequence Chap. 7. How to distinguish betwixt the Church ● Rome and Babylon in the Church and ● state of the question Chap. 8. Our first argument from Scripture Chap. 9. Our second argument prouing that Popery ●keth not away from fundamentall tr● but addeth to it Chap. 10. Our third argument prouing from the B●tisme in the Church of Rome that she ● true Church Chap. 11. Our fourth argument prouing from the l● full Ordination in the Church of Ro● that wee cannot deny her the name of ● Church Chap. 12. Our fift argument prouing from our man● of disputing with them that we acknowled● them to bold the foundation Chap. 13. Our sixt and last argument taken from t● iudgement of the learned in this particul● PART II. The Reuerend Bishops arguments are defended and Master Burtons obiections fully answered Chap. 1. Containing an Introduction to the following discourse Chap. 2. Master Burtons method and manner of proceeding Chap. 3. Master Burtons argument answered touching the markes of a true Church Chap. 4. Master Burtons cauilling at the Reuerend Bishops similitudes examined Chap. 5. Whether the diuorce bee sued out on Gods part or on the Church of Romes part Chap 6. Of the charitable profession of zealous Luther Chap. 7. Of the Deane of Glocesters authority Chap. 8. Master Burtons exceptions against some passages in the Reuerend Bishops Apologie Chap. 9. Whether Papists be Christians Chap. 10. How from the Councell of Trent Mast● Burton would proue that the Church ● Rome doth directly deny Christ Iesus CHAP. I. ●hat wee thinke of the CHVRCH of ROME LEt no man imagin that Part 1. I intend to pleade for Baal to be an Aduocate for the impure Church of Rome or to lend a shoulder to hold vp the tottering fabricke of the Antich●istian Monarchie a rotten structure and now if euer neare to ruine and destruction Neither let it be thought by any that I goe about in this ensuing discourse afresh to paint ouer the face of Iezable I desire rather were it not already sufficiently knowne to discouer her nakednesse and to lay open her filth to the indignation and scorn of all that passe by If any one shall so interpret mee or in that manner glosse vpon my writing let him know that then this Booke a Quem recita● 〈◊〉 est O ●●dentin● 〈…〉 Sed ●ale cu● re●ita● in●ipi● esse 〈◊〉 〈◊〉 ceaseth to be mine and becommeth his own If Baal bee a God let him plead for himselfe If Christs pretended Vicar haue any right to his office let him produce his proofe but let it be better than by making a Solaecisme in the words of the Euangelist Tues Petrus super hanc Petram c. Mat. 16. Thou art Peter and vpon this rocke I will build my Church better than by Iohn 11. interpreting Sheepe and Lambes Clergie and Laitie Hee must shew fairer Cardes for his deposing of Kings and disposing of their Kingdomes than the two swords in Luke Ecce tibi duo gladij the one signifying the Chap. 22. temporall the other the spirituall iurisdiction and that other will proue but a dreame Arise Peter kill and eate Wee grone for that time Acts 10. when the Lord shall destroy this man of sinne with the breath of his mouth Our opinion touching the Church of Rome is That it is a Church fraught with heresies full of impieties that shee hath iustified Sodome by her sins and the most Heathenish by her Idolatries That her doctrines for the most part are iniurious to Almighty God and contumelious to the Redeemer of all the world Out of their owne mouthes will we condemne them A Iesuite of their own plainely confesseth That if the body of the blessed Sonne of God bee not in such manner present in the holy Eucharist as they teach and to their power maintaine that then they Costerus Enchtrid cap. 8. are the most impious Idolaters that liue vnder the cope of Heauen worse than the Tartars which worship a peece of red cloth for a God The antecedent wee hold vtterly impossible and that it is wickednesse to thinke that a sinfull man can make his maker for without all contradiction the lesse is blessed of the better and Heb. ● ● therefore what sentence we passe vpon them is not hard to iudge Their Doctrines are deuillish but their practice much worse Their publicke worship of God in his house so ridiculous superstitious heathenish demonicall that it is not possible for any man with an vnwounded conscience eyther to partake with them or to bee witnesse of their actions In regard whereof that is most true which some learned haue affirmed 〈…〉 con●●n● of S●●i●tu●e 〈…〉 Doctor 〈…〉 That they haue a Religion more after Homer than after the Scripture And yet all this is