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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A11863	Honor military, and ciuill contained in foure bookes. Viz. 1. Iustice, and iurisdiction military. 2. Knighthood in generall, and particular. 3. Combats for life, and triumph. 4. Precedencie of great estates, and others.	Segar, William, Sir, d. 1633.; Rogers, William, b. ca. 1545, engraver.	1602 (1602)	STC 22164; ESTC S116891	203,415	258

vanquished the enemie The other of Papirius the Dictator who for the like offence was punished by Fabius Rutilius General of the horsemen in the Romane Armie Sixtly hee ought hee vigilant and patient for in the one consisteth the execution of warlike Actions by the other all trauailes paines and misfortunes are endured Seuenthly he must be faithfull and loyall which qualitie is required in all sorts of subiects but chiefly in souldiers for thereupon dependeth his Princes securitie and State also which moued Vegetius to say That the safety of a Prince consisteth in the well chusing his souldiers This is the cause that men professing Armes doe commonly sweare by the faith of a Souldier The French man a foy de Soldat The Italian a fe di Soldato c. Yea the Kings of France doe commonly vse this phrase a foy de gentil homme a foy du cheualier Eightly he ought be constant and resolute because resolution maketh all difficulties easie and constancie or perseuerance bringeth perfection in that he professeth Ninthly that he should be charitable because warres are not taken in hand for the destruction of Countries and towns but the defence of lawes and people Lastly he should bee fortunate sith Fortune is the Ladie of Armes and sheweth her power in nothing more then in the aduentures of warre CHAP. 1. Of Knighthood WHo so desireth to knowe the originall name and dignitie of Knighthood it behooueth him to be enformed that the Romanes among whom Martiall discipline was first esteemed and titles giuen to men for valorous merit diuided their people into Patritij and Plebaei After that time another diuision was made as Senatores Equites and Plebs as the French haue at this day Les Nobles la populaire or Gentils hommes villains And we in England doe diuide our men into fiue sorts Gentlemen Citizens Yeomen Artificers and Labourers Of Gentlemen the first and principal is the King Prince Dukes Marquesses Earls Vicounts and Barons These are the Nobilitie and be called Lords or Noblemen Next to these be Knights Esquiers and simple Gentlemen which last number may be called Nobilitas minor for they in Parliament haue no place among the Lords therefore the Barons or degree of Lords doe resemble the dignity of Senatores in Rome and the title of our Nobilitie is like vnto Patritij when the Patritij did signifie Senatores aut Senatorum filij But that degree which we doe now call Knighthood is most like vnto the title in Rome named Equestris ordo Yet other opinions there are both of the beginning and name of Knight as well among the Italians as the Spaniards But howsoeuer it was most certaine it seemeth that vntill Equestris ordo was erected in Rome there was no such degree of men as we call Knights neither was that name giuen with such ceremony and shewe of dignitie as since it hath beene vsed Yet some there are that faile not to affirme that Knighthood had the originall from Romulus in this sort That King hauing set led his gouernment in Rome partly for security and partly for magnificence erected three bands of horsemen the first called Romence after his owne name the next Titience after Titus Tacius and the third Luceria whereof only I thinke Liuie maketh mention Hereupon they will inferre that Knighthood begun vnder Romulus The Spaniards doe hold opinion that when faith and plaine dealing decayed those men that made profession of warre euery thousand did chuse one man whom they thought to be of greatest wisdome courage and curtesie among the rest That being done they made choise of such an horse as was reputed to excell the rest for beautie force and other perfections and forthwith gaue that beast vnto that man whome they had chosen as though their intention were to conioyne that singular beast vnto that notable man naming him Caualiero which signifieth Horseman though we improperly English it Knight Thus much is said in generall concerning gentlemen that make profession of Armes whom the Romanes as it seemeth sometimes called Milites and some other times Equites the Italians and Spaniards Caualieri the French Cheualiers but in our language as is now vsed none are called Knights but only they that haue that title giuen by the Prince or his Lieutenant with a ceremony thereunto belonging And of Knights made according to the vse of England are diuers degrees as shall hereafter bee declared CHAP. 2. ¶ The originall of Knighthood giuen as a Dignity and what Princes haue authoritie to make Knights IT is affirmed by some writers that Alexander the Great with the aduise of his learned tutor Aristotle resolued to bestow vpon such persons as performed any notable seruice in the warre certaine honours and aduancements in token of their extraordinary vertue and notable merit and therefore he gaue vnto some badges to some chaines to some immunities or some such other demonstration of fauour and honour The Romane Emperours in like manner sometimes before the beginning of a seruice and sometimes after bestowed not only commendation but also dignity on those whose vertue they thought so worthy as crowns of Bayes of Golde of Myrtle or some other gift thought fit by the giuer They gaue also horses swords armour arming coats and such like they that receiued them as a token of honour kept them carefully in perpetuall memory of their valour and the honour of the Prince that gaue them By this meane also they became much admired and esteemed of other souldiers Afterwards for more encouragement of vertuous minds other Princes thought good that the memorable acts of soldiers should be in perpetuall memory written and such priuiledges as were giuen them to be recorded calling them in those writings Valiant men Companions in Arms Victorious souldiers and Knights Which maner of proceeding did encourage the men of warre no lesse then the great pou●traitures which the most ancient Romanes made for those that had performed actes egregious Touching the making of Knights we say That euery Prince souereigne hath power to giue that dignitie to what person it pleaseth him as well in time of peace as warre But here is to be noted that the Knights made are of more or lesse reputation according to the qualitie of that Prince that made them For he that is made knight by a King shall be preferred before a knight made by a Prince of meaner title To conclude therefore we say that all Emperours Kings Dukes and other Princes acknowledging no Superiour may make Knights and so may common-weales as the State of Venice and Genoa The Popes doe also sometimes make Knights for money calling them commonly after their owne names Caualieri di San Pietro San Paulo Guiliani Pij c. CHAP. 3. The maner of making Knights about the yeere of Christ 500. neere which time King Arthur reigned in England IN that age a Prince determining to make a Knight did command a Scaffold or Stage to be builded in some Cathedrall Church

of his kingdome or other spacious place neere vnto it Thither the Gentleman was brought to receiue that honour and being come was forthwith placed in a chaire of siluer adorned with greene silke Then was demaunded of him if he were healthy of bodie and able to endure the trauell required in a souldier also whether he were a man of honest conuersation and what witnesses worthy credit he could produce so to affirme That being done the Bishop or chiefe Prelate of the Church tooke the Bible and holding it open before the Knight in presence of the King and all others spake these words Sir you that desire to receiue the order of Knighthood sweare before God and by this holy booke that ye shal not fight against this mightie and excellent Prince that now bestoweth the order of Knighthood vpon you vnlesse you shall be commanded so to do in the seruice of your owne King and naturall Prince for in that case hauing first yeelded vp the coller deuice and other ensignes of honour now receiued it shall be lawfull for you to serue against him without reproch or offence to all other companions in Armes but otherwise doing ye shall incurre infamy and being taken in warre shall be subiect to the paines of death Ye shall also sweare with all your force and power to maintaine and defend all Ladies Gentlewomen Orphans Widdowes women distressed and abandoned The like must ye doe for wiues being desired and shun no aduenture of your person in euery good warre wherein ye happen to be This oath taken two of the chiefe Lords led him vnto the King who presently drew foorth his sword and layd the same vpon the Gentlemans head and said God and Saint George or what other Saint the King pleased to name make thee a good Knight Then came vnto the Knight seuen noble Ladies attired in white and girt a sword vnto his side That done foure Knights of the most honourable in that presence put on his spurs These Ceremonies past the Queene tooke him by the right arme and a Dutchesse by the left and led him vnto a rich seat made on high and thereupon set him the King sitting downe on the right hande and the Queene on the other After the King and Queene were thus set and the new Knight between them al the rest of the Lords and Ladies sate downe also vpon other seats prepared for them three descents vnder the kings seat Euery Lord and Lady being thus placed thither was brought a solemn collation or banquet of delicate meates whereof the Knight the King the Queene and whole company did eate And so the ceremony ended CHAP. 4. The degradation of Knights in those daies IF any Knight at that time had bene corrupted with money by his Princes enemy or committed any other notable fact against loyaltie and honour the other Knights forthwith made humble suite vnto the king that he might be punished Which request being granted they apprehended the offendour and caused him to be armed from head to foot and in such sort as if he were going to the field Then they led him vp to an high stage made in a Church for that purpose where thirtie Priests soung such Psalmes as are vsed at burials as though the Knight had lien dead at their feete At the end of euery Psalme they tooke from him one piece of armour First they tooke off his Helmet as that which de●ended his traiterous eyes then his gauntlet on the right side as that which couered a corrupt hand then his gauntlet on the left side as from a member consenting and by peecemeale dispoiled him of all his Armes as well offensiue as defensiue which one after another were thrown to the ground and at the instant when any peece of armour was cast downe the King of Armes first and after him all other Heralds cryed aloud saying this is the head-peece of a disloyall and miscreant Knight Then was brought thither a basen of golde or siluer full of warme water which being holden vp the Heralds with a loud voice saide What is the Knights name The Purseuants answered that which in trueth was his name Then the chiefe King of Armes said That is not true for he is a miscreant and false traitour and hath transgressed the ordinances of Knighthood Thereunto answered the Chaplains Let vs giue him his right name Then spake the Trumpets What shall be done with him To which wordes the King answered Let him with dishonour and shame be banished my kingdome as a vile and infamous man that hath offended the honour of Knighthood So soone as the King had so said the King of Armes and other Heralds cast the warme water vpon the disgraded Knights face as though he were new baptized saying Henceforth thou shalt be called by thy right name Traitour Then the King with twelue other Knights put vpon them mourning garments declaring sorow and comming vnto the Knight disgraded put him downe the Stage not by the stayers hee mounted vp when he was made Knight but threwe him downe tyed vnto a rope Then with great ignominy hee was brought vnto the Altar and there layd groueling on the ground and ouer him was read a Psalme full of curses CHAP. 5. ¶ Of Knights of the Round Table ABout the yeere of Christ 490. there raigned in England then called Britaine a King named Arthur whose valour was so great and admirable as many men now liuing doe hold the same rather fabulous then credible Yet whoso shall consider enterprises of later time atchieued by priuate persons may be easily induced to thinke that a great part of praise written of that mighty Monarche may reasonably receiue beleefe But omitting to speake of his prowesse percase already by others ouerlargely discoursed I say that this most famous King hauing expulsed out of England the Saxons conquered Norway Scotland and the most part of France was crowned in the Citie of Paris From whence returned he erected a certaine Association or brotherhood of Knights who vowed to obserue these Articles following First that euery Knight should be well armed and furnished to vndertake any enterprise wherein he was employed by Sea or land on horsebacke or foot That he should be euer prest to assaile all Tyrants and oppressours of people That he should protect widowes●and maidens restore children to their right repossesse such persons as were without iust cause exiled and withall his force maintaine the Christian faith That he should be a Champion for the weale publique and as a Lion repulse the enemies of his countrey That he should aduance the reputation of honour and suppresse al vice releeue people afflicted by aduerse fortune giue aide to holy Church and protect pilgrimes That he should bury Souldiers that wanted sepulture deliuer prisoners ransome captiues and cure men hurt in seruice of their countrey That he should in all honourable actions aduenture his person yet with respect to iustice and trueth and in all enterprises proceed sincerely neuer

Ladies brought before the Kings of England Cap. 52. A triumph before King Edward the third A triumph before King Edward the fourth A triumph before King Henry the sixt A triumph before King Henry the seuenth A triumph before King Henry the eight Of like Actions in Armes since the Raigne of Queene Elizabeth Cap. 53. The Originall occasions of yeerely Triumphes in England Cap. 54. The Authors conclusion The Prooeme ALbeit in ages more ancient Princes were sometimes pleased to admit priuate Combate and triall by armes yet euen then the lawes determined that no man of base calling could be allowed to fight with any Gentleman or other person by long seruice or vertue become Noble It behoueth therefore to know what Nobilitie and Gentilitie is Be therefore enformed that Nobilitie is as some haue defined it ancient riches accompanied with vertuous qualities Others affirme that riches being of their owne nature vile cannot make men Noble concluding that vertue alone sufficeth Bartholus sayth that vertue onely maketh a man Noble and riches is an ornament thereof Others doe thinke that Nobilitie proceedeth from the ancient honor fame and title of Predecessors because other wise a bondman being vertuous might challenge that honour Some also haue thought that as before God he is most Noble and worthy vnto whom he hath giuen most grace euen so is he most Honourable among men whom Princes or lawes haue aduanced vnto dignitie Howsoeuer it be most sure it is that no man giueth vnto himselfe any title but it behooueth him to receiue it from others Therefore Bartholus concludeth that to be made Noble it is requisite the Prince should bestow some sort of dignitie office or title vpon the person that is ennobled to the end he may be knowne from other men But our opinion is that men may be reputed Noble by three meanes First by nature or descent of Ancestors which is the vulgar opinion Secondly for vertue onely which the Philosophers affirme Thirdly by mixture of Auncient Noble blood with vertue which is indeed the true and most commendable kind of Nobilitie For seeing man is a creature reasonable hee ought be Noble in respect of his owne vertue and not the vertue of others which moued Vlysses to say vnto Aiax boasting of Ancestors Et genus Proauos quae non fecimus ipsi Vix ea nostra voco c. But for manifestation that naturall Nobilitie mixed with vertue is most true and perfect thus may it be prooued The Almighty hath created all things both in generalitie and specialitie with a certaine excellencie and bountie one more perfect then the other one noble another ignoble For among stones some are precious others of no vertue of the better sort of them some more or lesse precious Euen so among liuing creatures both in generality specialitie we find some courteous and gentle others rude and vnciuill Much more is the difference of nature in men among whom the eternall God hath dispensed his grace to some more and to some lesse according to his diuine will and pleasure VVherefore they seeme to erre much that thinke Gentility in nature hath no force when experience proueth that of one race we see wise iust valiant and temperate persons Yet because in ordinarie obseruation we finde that neither the horse of excellent courage doth alwayes beget another of like qualitie nor that the vertuous man hath euer children resembling himselfe we doe not hauing proofe of their degeneration esteeme the one or the other as Iuuenal sayth Malo Pater tibi sit Thersites dummodo tu sis Aeacidae similis Vulcaniaque arma capessas Quà m te Thersitae similem producat Achilles Seeing then that either by nature nurture or endeuour some men are more vertuous then others therefore ought they bee reputed more Gentle Noble and worthy honour then are those which are void of noble Ancestors good education and industrie No rule is so generall or certaine but sometime receiueth exception Yet appeareth it that Nature in her owne operation doth seldome digresse from the order thereof The Faulcon neuer or very rarely bringeth forth other bird then a Faulcon The Greyhound engendereth a whelpe like vnto himselfe Neuerthelesse if either that bird in shape resembling her Dame hath not in her like vertue or that whelpe doth prooue in delight diuers from his Sire they thereby become either contemned or little esteemed Euen so is it among men descending from Ancestors of honour and vertue for if neither by celestiall grace nurture nor endeuour they aspire vnto the habite of vertue then become they thereby vnfit for all publike action vnprofitable to themselues and consequently disdained or at the least lightly regarded what Pedigree Armes or Badges soeuer are to warrant their Ancient Nobilitie VVherefore estsoones concluding I say with the Poet Tota licèt veteres exornent vndique cerae Atria nobilitas sola est atque vnica virtus Paulus aut Cossus aut Drusus moribus esto Hos ante effigies maiorum pone tuorum Praecedant ipsas illi te consule virgas Dic mihi Teucrorum proles animalia muta Quis generosa putet nisi fortia nempe volucrem Sic laudamus equum facili cui plurima palma Feruet exultat rauco victoria circo Nobilis hic quocunque venit de gramine cuius Clara fuga antè alios primus in aequore puluis CHAP. 1. Of particular Combats with their Originall THe Graecians called a priuat fight Monomachia and the Law Ciuil Duellum as it were the fight of two persons The first vse thereof was among the Mantineians in Greece where they that entred into such Combats did for the most part appeare in pompous apparell with feathers and other ornaments of great magnificence Those fighters also vsed Emblemes and Emprezes This kinde of fight seemeth very ancient for Homer and Virgil make thereof mention CHAP. 2. ¶ Whether Combats may iustly be permitted THe Popes of Rome haue long since inhibited all Combats The Lawes Ciuile also doe seeme to reiect that kind of triall Yet is it reasonable that a martiall man iustly challenged should without offence appeare in the field and with sword in hand defend his honour for by law of Nations it is lawfull he may so doe Yet ought he not without licence to fight within his owne Princes dominion if without losse of reputation he may doe otherwise And in the Romane state without the Magistrates allowance the law did absolutely forbid such fight Therfore as without licence combat was vnlawfull in Rome so was it with the Princes permission auowable for by such warrant Valerius Coruinus Marcus Torquatus and others did fight We reade also that Princes themselues contending for kingdomes by that meane to auoid effusion of blood haue determined their right wherof we haue ancient examples as the combat of Charles Duke of Anioy and Peter of Arragon contending for the Isle of Sicil of Corbis Osua brethren vpon their title to Carthage of

performed by King Henry the eight Francis the French King with their Nobility and Gentlemen of Armes at their enteruiew in Picardie where the Proclamation in forme aforesaid was pronounced in English and French It seemeth that in ages more ancient the vse was that the Prince did also giue a letter of attestation to such persons as gained any prize either in combat for life or honour for my selfe haue read such a one granted by a King of France vnto an Italian Gentleman in these words following wherunto was added an honourable ceremony NOi Filippo per gratia di Dio Re di Franza c. Notifichiammo a tutti coloro a quali perueranno queste nostre littere che lo haranno a grado in piacere e generalmente a Imperadori Re Duchi Marchesi Conti Principi Nobili Caualierie Gentilhuomini Come hauendo noi celebrato le nostre feste a honore a laude a gloria di nostro Signor Dio ad honore di tutti i Caualieri che sono venuti a combattere a tutto transito in questo honorato passo di Armi. Vogliamo che siano riconosciuti coloro che si saranno valorosamente portati senza essermai vinti pure vna volta poi che si debbe dar l' honore a chi merita ch' esenza menda Però per queste ordoniammo commandiammo e sententiammo che a gloria a honore a laude a fama del egregio e virtuoso Caualiere N. esso sia publicato in tutti quatro i cantoni delle lizze sbarre dai Re d' armi Araldi Passauanti con trombette e Sonatori con consentimento nostro delli giudici del campo rappresentanti la persona nostra per lo miglio●e di tutti i Caualieri de nostro regno Et command●ammo che sia posto sopra vn cauallo tuito bianco e che tutti coloro che vi si truoueranno cosi donne come huomini vengono con esso not tutti a Piedi e sia fatta processione generale e N vada sotto il baldacchino fino alla chiesa Appresso commandiammo ordoniammo che vscendo della chiesa si vada per tutte le lizze sbarre e N. ne prenda la possessione e per i Re d' Armi gli siano date tutte le ch●aui delle dette lizze in segno di vittoria Et ancora commandiammo che siano celebrate feste che durino quindeci giorni a laude gloria del vittorioso N. E perche ciascuno conosca la real verita di questo fatto habbiamo segnata la presente carta con color vermiglio e suggellata col nostro Real Suggillo Data nella nostra Citta di Parigi a 4. di Luglio c. The same in English PHilip by the grace of God King of France c. Be it knowen to all men to whome these Letters shall come and to euery other person that take delight or pleasure in Arms and generally to all Emperors Kings Dukes Marquesses Earles Princes Barons and other Gentlemen That we haue celebrated a solemne triumph to the honor praise and the glory of God and the commendation of such as did fight in this honourable action of Armes And beeing desirous that they who haue valorously perfourmed their parts without receiuing blame or disgrace should be knowen to the end honour may be giuen to euery one according to his merit Therefore we haue hereby ordained commanded and iudged for the euerlasting honour praise and glory of the excellent and vertuous Gentleman N. his name shall be proclaimed in all the foure corners of the Lists or place of Iousts by the king of Armes the Heralds and Pu●seuants and by the censure of the Iudges of the field representing our person whereby all men may knowe that the sayde N. is the most excellent and most vertuous Gentleman of Armes in all our kingdome Wee moreouer commaund that hee shall be mounted vpon a white horse and that euery person present as well women as men shall with vs follow him in procession on foot And that the said N. shall ride vnder a canopy vnto the Church We likewise ordaine and commaund that in returne from the Church hee shall passe through the place of Iousts and there take possession of the keyes which shall be deliuered vnto him by the king of Armes in signe of victory Lastly wee commaund that the celebration of the feast shall continue the space of fifteene dayes to the commendation and glory of the victorious N. And in witnes of the very troth in this matter we haue signed these Letters with red inke and thereunto set our Royall Seale Dated in our Citie of Paris the 4. of Iuly c. CHAP. 50. Of Iusts and Turneaments and how the accidents in such exercises are to be iudged in the Kingdome of Naples IT is written how at a triumph in the noble citie of Naples a Gentleman called the L. Peter Counte of Derise receiued so furious an encounter by the Launce of another that ran against him that therewith he became at one instant disarmed of his shield his Curats and Headpeece so as he being vtterly disarmed was left on horsebacke in his doublet onely without other harme In requital whereof the said Peter gaue vnto the other Gentleman so violent a blow as therewith the girthes of the horse were broken and the man cast headlong on the ground Whereupon a question was moued which of them had merited most honour or rather which of them deserued least reproch Whereunto was answered absolutely that he who fell from the horse was most dishonored for next vnto death to fall from the horse is most reprochfull Yet it is lesse disgrace to fall with the horse then to fal alone and therefore albeit a man doth runne neuer so well if in the end he doth fall from the horse he can by no meanes receiue honour for that day but shal rather depart with disgrace Who so fighteth on foot at Barrier or in any other exercise of Armes is by the force of his aduersary constrained with his hand to touch the ground shall thereby lose all commendation He that on horsebacke directeth his Launce at the head is more to be praised then he that toucheth lower For the higher the Launce hitteth the greater is the Runners commendation Whoso runneth low is not onely vnworthy praise but also meriteth reproch And he who so carieth his Launce comely and firme is more to be praised although he breake not then he who misgouerneth his horse or vnskilfully handleth his Launce although he doeth breake He that vseth to runne high sitteth steadily and mooueth least in his course accompanying his horse euenly and iustly is in running worthy all commendation He that falleth with the encounter of the aduersary although as is before said the same be a great disgrace yet is it more excuseable then if he remaineth on horsebacke amazed suffering his horse to wander