the other and both alike And what credit ought in reason to be giuen to Sixtus in a cause so neerely concerning himselfe especially when in the next precedent Epistle he contenteth himselfe with the title of Archbishop Secondly he produceth a certaine place out of Tertullian in his booke of Chastitie Lib. de Pudicit c. 1. where he taxeth a certaine Edict of Victor by which he receiueth adulterers vnto penance and whereof he baffleth the inscription I heare talke saith Tertullian of an Edict and that a peremptorie one to Pontifex Maximus i. The high Pontife the Bishop of Bishops saith I remit sinnes to adulterers and whoremasters which come to penance True it is that after that attempt of his vpon all Asia any thing may seeme credible of that mans insolencie and pride But who seeth not that Tertullian frumpeth only and jeasteth at him as also he doth at that other decree of Pope Zepherin For where saith he shall this liberalitie of his be proposed if in the Church how so seeing she is a virgine But a little after in the same booke he driueth this naile a little closer If saith he because our Lord said to Saint Peter Vpon this stone I will build my Church and To thee will I giue the keyes of the kingdome of heauen thou doest therefore presume that the power of binding and loossing is deriued vpon thee what art thou that crossest the purpose and intention of our Sauiour who collated it onely vpon Saint Peters person And consequently not vpon you Victor nor vpon you Zepherin farther than you represent Peter not in shadow onely as Baronius would haue it but in truth and veritie But grant we that he did call himselfe Vniuersall Bishop might not euerie Bishop haue done the same in regard of his charge yes verily and many of them vpon better reason considering the worth and dignitie of their persons But would the Pope trow you suffer their successors now to ground any thing thereupon in prejudice of himselfe Saint Clement whom commonly they thrust vpon vs as next successor vnto Saint Peter had not be like well perused and vnderstood his euidences Clement Constitut lib. 6. c. 14. when in his Constitutions he spake in this manner Wee haue written to you this Catholike and vniuersall doctrine to confirme you you I say to whom the Vniuersall Bishopricke is committed Jgnatius in Epistola ad Philadelph And Ignatius speaking of a Bishop of Philadelphia of his time saith That he was called of God to vndertake 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is the ministerie of the common Church as Baronius himselfe rendreth it Nazianz. in laudem Cypriani And Nazianzene saith of Saint Cyprian That he presided not onely ouer the Church of Carthage and Africke but also ouer all the East all the West ouer all the North Idem in laudem Athanas and all the South And of Athanasius That he presided ouer the Church of Alexandria nay ouer the whole world But he expoundeth himselfe in both of the first he addeth wheresoeuer the admiration of his name came and of the other That he gouerned the Church of Alexandria in such sort that the Vniuersall Church was benefited by him And would God the Bishops of Rome had done the like we neuer would haue enuied them the like honourable title Euseb in vita Constantin lib. 5. c. 57. Also the Emperour Constantine himselfe writing to Eusebius vpon the refusall which he made of the Bishopricke of Antiochia when it was offered vnto him You are saith he a most happie man in this That you are thought worthie in the opinion of all to rule the Vniuersall Church taking this word in that sence which Saint Cyprian doth when he saith That there is but one Bishopricke of which euerie Bishop holdeth his part in solid Cyprian de vnitat Eccles Baron to 2. an 216. artic 9. 10. As for the title of High Priest or Pontife Baronius alledgeth no other proofe but onely the imitation of the old Iewish law where there was a High Priest and of Paganisme which had Pontificem Maximum i. a High Pontife and groundeth himselfe especially vpon this later He saith he which was most eminent in iudiciall authoritie aboue all the rest was onely Pontifex Maximus Soueraigne Pontife among the Pagans Whence Festus saith that it was he who was reputed Iudge in all matters diuine and humane And to this purpose alledgeth this Cardinall all that which is spoken in holie writ of the royall Priesthood of our Lord Iesus O how weake a foundation is this for so huge a building Why did he not rather ground himselfe vpon their Rex Sacrificulus who according to his owne author Festus seemeth to be the greatest among the Priests after him Dialis the Priest of Iupiter then Martialis of Mars afterwards Quirinalis the Priest of Romulus and last of all Pontifex Maximus the High Pontife all which you shall find in Festus in the word Ordo whence we learne by the way that this word Orders was anciently taken from the Heathen 2. PROGRESSION Pope Stephen attempteth to restore two Bishops of Spaine deposed by their Metropolitan ABout the yeare 250 Stephen Bishop of Rome made the like attempt against the Bishops of Spaine and Africke In Spaine Basilides Bishop of Asturia and Martialis Bishop of Merida in time of persecution sacrificed vnto Idols and were therefore deposed from their charges Whereupon they had secret recourse vnto the said Stephen hoping to be restored by his authoritie which hee attempted to effect and thereupon wrot to the Bishops which were in Spaine OPPOSITION But this matter rested not there for the Churches of Spaine gaue notice of this attempt vnto those of Africke and presently assembled themselues in Synod The Synodall Epistle is yet whole to bee read in Cyprian the summe and effect whereof is In editio Turneb Epist 35. Pamelij 68. That the law of God suffereth them not to readmit such persons to their charge in holie Church That where the ordinances of God are in question there ought to be no acceptance of persons no relaxation in fauour of any man That their running to Rome or to Stephen might not cause the ordination of Sabinus to be reuersed he being there placed by due course of law and the other remaining incapable of restitution That Basilides might deceiue Stephen by wrong information but God he could not That they ought to hold themselues to that which themselues and all Bishops throughout the world and Cornelius himselfe their Collegue had formerly decreed namely That such persons might well be receiued vnto penance but neuer to Priestly dignitie in the Church In the whole course of which Epistle they euer call Cornelius and Stephen Bishops of Rome their Collegues Not vnlike vnto this was that attempt of Cornelius not long before vpon the Bishops of Afrike in the case of certaine false Bishops which fled vnto him against the censures of
worshippers of false gods were woont to doe he vsurpeth both the Empire and the Popedome c. He resisteth the diuine maiestie and the most Christian King ordained from aboue and inaugurated by God himselfe he impugneth And cunningly and craftily and closely he goeth about in a sheepes skin and vnder the title of Christ to get into his hands the Empire of the whole world For these causes the Emperour the Bishops the Senat the people pronounce him deposed being vnwilling to commit the flocke of Christ to the gard and custodie of such a wolfe And so both those pretended heresies of Simonie and Nicholaisme with one consent they ouerthrew and this verie Decree not onely the Bishops of Germanie and France but of Italie it selfe in a Synod holden at Pauia did vnder their Seales and by oath confirme They writ likewise by the authoritie of the Synod of Wormes to Hildebrand that he should giue ouer the Popedome and betake himselfe to a priuat life and also to the Clergie and people of Rome that according to the Law of their auncestors they should chuse another but yet so as that they should lay no violent hands vpon the person of Hildebrand but leaue him to the iustice of God Amongst all these Bishops there was not any that contradicted the decree but Albert of Wirthsbourg and Herman of Metz who likewise were soone persuaded by the admonitions and reasons of William of Vtrecht to be of the same opinion and to subscribe with the rest Gregorie so soone as hee vnderstood hereof is nothing at all discouraged but borrowing a great summe of money of Mathilda distributeth it amongst the people with the poore mens money payed his souldiers wages flattereth the people of Rome setting before their eyes their auncient renowme and giues them hope of libertie and so calls a Councell at Rome where in a full assemblie in the name of the Synod of Wormes one Rowland a Prelat of Parma vpon the suddaine stands vp and without any duetie done vnto him speakes vnto him in these words Our most Christian Emperour and the reuerend Bishops of Italie Germanie and Fraunce commaund thee to resigne that charge which thou hast vsurped by subtilty money and fauour For it is not lawfull for thee against their willes and the authoritie of the Emperour and decree of the Church of Christ to meddle with the Sheepefold of Christ And presently turning himselfe towards the assemblie Most holie brethren saith he chuse according to your owne Law a Pastor which choice of yours the sacred Consull Tribune and your Prince according to the maner of your auncestors will authorise For this Hildebrand is neither Pastor nor Father nor Pope but a theefe a wolfe a robber and a tyran Whereupon they rushed vpon him and he wanted not much of being ouerborne by the people In the Letters which he deliuered there were these words Because thine entrie began with so many periuries and the Church of God by the abuse of thy nouelties hath beene endaungered in this so great a tempest and hast dishonoured thy whole life by thy infamous conuersation as we haue promised vnto thee no obedience so will we neuer performe any to thee Gregorie therefore returning the fault vpon themselues the day following depriued Henrie as much as in him lay of the kingdome of Germanie and Italie discharged the Princes of their oath of allegiance excommunicateth Sigefrid Archbishop of Mence and the Bishops of Vtrecht and Bamberge threatning to proceed in like maner against the rest if they came not to Rome to purge themselues In which decree let the Reader note the cunning he speakes to Peter as to his reuenger Heare me saith he O Peter Prince of the Apostles thou and thy brother S. Paule can best witnesse for me besides others that I was drawne against my will to the gouernement of thy holie Church and therefore I persuade my selfe that it pleaseth thee that I should rule the people of Christ committed by God especially to thy charge c. Being therefore confident herein for the honour of thy Church in the name of the omnipotent God the Father sonne and holie Ghost and by right of thy authoritie I interdict Henrie the King the sonne of Henrie the Emperour who by a straunge pride the like whereof was neuer heard of hath risen against the Church all the Kingdome of Germanie and Italie c. To the end all people may see and vnderstand that thou art Peter super tuam Petram and vpon thy rocke the sonne of God hath built his Church c. These selfesame words hath Sigonius and not vpon this rocke And some denying that the King could be subiect to the Popes curse or excommunications Thinke you saith he that God when thrise together he committed the charge of his Church to S. Peter saying feed my sheepe that he excepted Kings And so what he would he obtayned Thus Hildebrand being by the Bishops of Italie Germanie and Fraunce deposed in a Councell at Wormes and Henrie excommunicated and depriued his kingdome by Hildebrand and the Clergie at Rome they both endeuour to strengthen their owne part But forasmuch as such Kingdomes as are long time gouerned vnder a minoritie are seldome or neuer without factions there arose presently against Henrie many Princes of Germanie to whom Hildebrand alledged that Pope Zacharie had deposed Childerick king of Fraunce onely for his negligence and placed Pepin in his Throne Why then should it not be lawfull for him to do the like against whomsoeuer should rebel against S. Peter And they on the other side vnder his patronage are content to comfort and to flatter their consciences with these toyes Of this number was Hugh Duke of Alsatia who was growne far in debt Rodulphus Duke of Sueuia the Emperors brother in law fed with the hope of the Empire Bertholdus Duke of Zaringia his sonne in law Welfo Duke of Bauaria the Bishops of Mence Mets and Wormes and certaine Abbots eyther stroken with a feare of the excommunication or for some speciall causes bound to these Princes who with one consent reuolt from the Emperour ioyne their counsels and forces to the Saxon rebels and fill all Germanie with robberie sword and fire Insomuch that the Historiographers of those times want words to expresse the horror and abomination of that disordered confusion which by all good men was imputed to Gregorie who crie out against this vnworthie and wicked act in their sermons curse Gregorie wish all ill to Hildebrand publish him to be Antechrist vnder a shew of pietie say they he exerciseth his furies with honest words he makes shew of seeking the publike good vnder the title of Christ he playes the part of Antechrist in Babylon he sits in the Temple of God and extolleth himselfe aboue all that is worshipped as if he were God he glorieth that he cannot erre and for the greater increase of his glorie he takes vpon him to make an Emperor at his pleasure
not his manner to attend the consent of Princes touching elections celebrated in the Apostolike See as also for that hee had disannulled the election made by the Bishops of the Bishop of Norwich to whom he had giuen his consent protesting to maintaine the rights of his realme euen to death and to gard the sea that no more might goe to Rome except the Pope changing his sentence would make amends for that wrong he had done But Innocent interdicted his realme offered it as a prey to the first inuaders thereof absolued his subiects of all oathes both naturall and ciuile armed all his Clergie and the greatest part of the Nobilitie and Magistrats of the realme against him and in the end pronounced him deposed and commaunded another to be put into his place and for to execute his sentence he appointed Philip King of France his enemie promising him in reward of this seruice remission of all his sinnes giuing this realme to him and his successors proceeding so farre herein that he writ to many worthie and honourable persons into diuers nations Vt sese Cruce signent That they should signe themselues with the crosse come to assist the King of France in this expedition promising vnto them in their goods persons and soules the same prerogatiue and indulgence as those had that went to visit the holie Sepulchre And it is to be noted that it is a Monke that relateth vnto vs this historie In the meane time that Philip prepared to take hold thereof he priuily sent a Legat into England who being receiued by the Bishops caused his approaching ruine to be made knowne vnto him vnlesse he sought meanes to pacifie the Pope So that seeing himselfe beset with dangers on euerie side resigned his Crowne Matth. Paris in Johan p. 225. sequent with the realmes of England and Ireland into the hands of the Pope and his successors in the person of Pandolph his Legat confirmed vnder an authentike Charter with the generall consent of his Barons exprest in these words For the forgiuenesse of all our sinnes and the sinnes of all our kindred as well they which are liuing as those which are dead we freely grant to our Lord Pope Innocent and his Catholike successors the aforesaid kingdomes And thereupon Innocent gaue to him the said realmes to hold by faith and homage of him and his successors vpon condition to pay yearely besides the Peter pence a thousand markes sterling to the Church of Rome that is to say fiue hundred at the feast of Saint Michael and fiue hundred at Easter that is seuen hundred for England and three hundred for Ireland vnder protestation That if he or any of his should attempt any thing contrarie to this agreement should be discharged of the kingdom This Charter was signed by many of the Nobilitie and in performance thereof hee solemnely did the homage euen at Pandolphs feet In the meane time King Philip whom Innocent had stirred vp to war continued an vnreconcilable enemie to the King of England But marke the monstrous pride of the Legat in receiuing the tribute Pandolph saith he trampled vnder his feet the money which the King payed as an earnest penie in token of his subiection yet he tooke it and refused it not for God forbid he should say with S. Peter Thy money perish with thee Now as we haue often said as this Mysterie of Iniquitie did gather strength so the doctrine grew worse and worse for it was in the time of this Innocent that both the opinion and name of Transubstantiation did first come to light and at the last exprest in these words in the Lateran Synod Concilium Lateranens C. firmiter SS vna vero c. The bodie and bloud of Christ in the Sacrament of the Altar are truely contained vnder the formes of bread and wine the bread being transubstantiated into the bodie and the wine into the bloud by diuine power And hereupon doe arise so many monstrous questions which wee read among the Schole-men of this age which we haue elsewhere noted more at large The ceremonies also from time to time were brought in by the Popes that followed especially by Honorius the third the successor of Innocent that ceremonie of bowing the knee at the eleuation that is when the bread is shewed in the Masse and the like But because to support such Idolatries otherwise weake and shaken they had need as it were of a pillar behold here these that arise so oportunely at this time Francis and Dominick the one an Italian the other a Spaniard the one principall and head of the Friers Minors and the other of the Preachers the one confirmed by Innocent the other by Honorius his successor both of them striuing by their clients and followers to be equall with Christ nay aboue Christ But what could be done or approued that sauoured more of Antichrist Lib. 3. de Euchar c. 17. And of these things we haue spoken more at large elsewhere but it belongeth to the course of the historie that we here briefely repeat something againe Of Francis therefore they say Liber conformitatum p. 24. p. 39 that he was greater than Iohn Baptist Iohn was the forerunner of Christ S. Francis the Preacher and Ensigne-bearer of Christ Iohn receiued the word of repentance of Christ Francis both of Christ and the Pope which is more Iohn the friend of the spouse that is to say Christ Francis like to the spouse himselfe Fol. 66. 247. Prosa de Francisco ibid. initio libri fol. 194. Fol. 144. Fol. 17. Fol. 24. Fol. 149. Fol. 13. Fol. 5. Iohn eleuated into the order of the Seraphins Francis seated in the place from whence Lucifer fell Francis was better than all the Apostles placed in heauen proceeding out of the wounded side of Christ made a tipe of Iesus by his passion who receiued in a vision the same wounds of Christ suffered the same griefes the passion of Christ renewed in him for the saluation of mankind of whom Dauid hath said Thou hast crowned him with glorie and honour and hast set him aboue all the workes of thy hands he is set as a light to the Gentiles which the Prophet spake of Christ Abraham saw that day and was glad thereof And to conclude whatsoeuer was foretold by the Prophets of Christ onely the same was pronounced of him Fol. 14. Of whom may rightly be said that which is spoken in the Gospell All things are giuen me of my father Matth. 11. Of whom it is likewise said I will be to him a father and he shall be to me a sonne And againe that which was neuer said nor interpreted by any but by Christ In whom all the vertues of the Saints as well of the old as the new Testament are put vnitiuè conjunctiuè vnitiuely and coniunctiuely Wherefore also through his merits he was made the sonne of God and sanctified by the holie Ghost Fol. 4. Fol. 3.
according to our calling In which words Krantzius expresseth their doctrine though verie contrarie vnto them Mathew Paris saith further That they spread themselues so farre as into Bulgaria Croatia and Dalmatia and there tooke such such root that they drew vnto them many Bishops And thither came one Bartholomew from Carcassonne in the countrey of Narbon in Fraunce vnto whom they all flocked who in his letters wrot himselfe Bartholomew seruant of the seruants of the holie faith and he created Bishops and ordained Churches These words are taken out of the letter that the Cardinall of Port the Popes Legat wrot to the Archbishop of Rouan full of abashment and he calleth him Anti-Pope without imputing vnto him any other crime or doctrine namely because this Bartholomew reestablished the order of the Church a new in those Countries and laboured to set true Pastors in the places of the false And the Cardinall commanded the Archbishop to be present in a Synod holden in the Citie of Sens to giue counsell in a businesse of that importance otherwise he threatned he would signifie his disobedience to the Pope This was about the yeare 1220 vnder Honorius the third and it must needs be that they haue largely multiplied since for the same Author telleth vs that in a certaine part of Germanie vnder Gregorie the the ninth a great number of them were enclosed in a place with marish on the one side and the Sea on the other where they were all slaine At the same time also in Spaine they ordayned Bishops which preached the same doctrine though the aduersaries faine lies of the same at their owne pleasure for to make them the more odious But we cannot be ignorant what manner of doctrine it was partly by their confession and partly by the acts of iudgement passed against them We read of one Robert Bulgarus who was fallen away from them and become a Iacobin Frier wholly gaue himself to persecute them in Flanders especially deliuered vp many to the fire But he being found to abuse his power and that he imputed crimes vnto them of which they were clearely innocent hee is presently discharged of his office and beeing found guiltie of many crimes which saith the Auhour it is better to conceale than to speake of is condemned to perpetuall prison Let the Reader judge considering the furious rage wherewith they were transported against these men whether as well their innocencie as that mans filthinesse be not hence manifestly and sufficiently proued In Lombardie at last they were very greatly multiplied when in the yeare 1229 An. 1229. Sigon l. 17. de regno Jtaliae at the instance of the Popes Legat it is ordayned that they should be banished both out of Cities and Countries their houses rased their goods confiscat they which receiued them put to a great fine and in the Citie of Milan is appointed in euery quarter two Friers Preachers and Minorites who in the authoritie of the Archbishop should make enquirie after them and take care that hauing taken them and deliuered them to the Gouernour they should be at the charges of the Commonwealth carried whether the Archbishop should appoint when also the Emperour Frederick in the yeare 1225 in the letters he wrote to Gregorie An. 1225. Jdem l. 18. complaineth that they encreased imo siluescant yea grew vp to a forrest In Italie and in the Cities began alreadie to choke the good come so spake he according to the stile of the time And to conclude when the truce being made betweene Gregorie and Frederick from which them of Milan were excluded that they might iustifie themselues to each other and gratifie one the other they tooke a great number of these poore men whom they offered vp in sacrifice by putting them to death Wherunto may be added also that which an ancient writer of those times wrot of the Waldenses that in the only valley Camonica they had tenne schooles as also that of Petrus de Vinei in his Epistles that their little riuers streamed so farre as to the kingdome of Sicilie who in the meane time alledgeth none other cause for which they should be persecuted but for that they with-drew the sheepe from the keeping of S. Peter to whom they had beene committed of that good Sheepheard to be fed and departed from the Romane Church which is the head of all Churches But were in this their profession aboue all beliefe constant prodigall of their life and carelesse of death and which is more hard than can be spoken saith he the suruiuours are nothing terrified by example affecting to be burned aliue in the presence of men This vertue in the minds of men whence can it flow but from the spirit of God 52. PROGRESSION Innocent to disturbe Conrades proceedings returnes into Italie but after many contrarieties of fortunes his hopes were frustrated and he dyed at Naples THe death of Frederick thus occurring affoorded opportunitie to Innocent not onely of renewing his owne designes in Italie but also of disturbing other mens affaires in Germanie He intending therefore these molestations to Conrade Fredericks sonne he thought good to returne into Italie But it is not altogether vnworthie of obseruation how ceremoniously he tooke his leaue of those of Lyons after the Councell was dismissed For assembling together the Lords and Nobles therein assisting as also the whole people Cardinall Hugo made a farewell sermon in behalfe of the Pope and the whole Court of Rome and so at last began to speake in these words Matthew Paris in Henrico 3. Louing friends since our arriuall in this citie we haue performed much good and done great almes for at our first comming hither wee found three or foure stewes but now at our departure we leaue but one marrie this extends it selfe from the East to the West gate of the citie And these were verie scandalous words in the eares of all the women who were present at the sermon in great numbers for the inhabitants of the citie were cited by publike proclamation in name of the Pope readie to depart He therefore went downe to Genoa and from thence he went to Mylan where being receiued in triumphant sort he obliged the cities by new oathes against the Emperour many he drew againe into a new league and they which perseuered in fidelitie towards Conrade he excommunicated and most seuerely persecuted to conclude he omitted no meanes whereby he might preuent Fredericks successors entrie into Italie When he came to Ferrara he preached to the people out of a window and he vsed preualent persuasions to intimate that this citie was his His text was Happie is the nation that hath the Lord for their God and the people whom he hath chosen for his inheritance inferring by this that the city and people was happie which were particularly subiect to the Pope and so he made but a mocke of the holie Scripture But Historiographers wonderfully extoll this sermon because it was no small
Princes being taken prisoners by the Palatine whereupon they fell to this agreement Krantzius in Saxon. l. 12. c. 1. Naucler vol. 2. Gener. 49. That Adolph should possesse till his death the places which he had surprised and that Diether should peaceably enioy all the rest and also should succeed Adolfe whensoeuer he should decease which happened six yeares after And this was the fruit of ouerthrowing the Pragmaticall sanction which Pius said would be so profitable to the Church Neither was France better contented with the Decree of Pius the second than Germanie and so much the lesse for that Pius to gratifie Ferdinand bastard of Alphonsus had troden vnder foot the right of the Frenchmen in the kingdome of Naples He therefore sent a Legat into France for to abolish the Pragmatical sanction which was there obserued by vertue of the Councell of Basil and moued the king by letters in these words If thou be the sonne of obedience wherefore doest thou hold and defend the Pragmaticall sanction Eugenius warned thee to leaue it as not being according to God the same did Nicholas and Calixtus as the cause of great euill and discord in the Church and yet thou wouldst neuer heare the voyce of the Church And the king was somewhat moued with these words But the Court of Parliament of Paris came to him and earnestly declareth vnto him of how great importance it was for the Christian Commonweale the want whereof would most certainely bring foure principall inconueniences First A confusion of the whole Order Ecclesiasticall Secondly The depopulation of the subiects of the kingdome Thirdly An emptying the kingdome of money Fourthly The ruine and totall desclation of Churches All which they at large lay open vnto him from point to point This their admonition may be seene at large recited by Iohn Cardinall of Arles comprehended in 89 Articles in the workes of Peter Pithou which is worthie the Readers perusing There among other things they declared vnto him out of the holie Scriptures the practise of the Primitiue Church Canons of Councels Decrees of the Fathers ordinances of Popes themselues and by the lawes of Christian Emperours and Kings especially of ours That the Election of Bishops Abbots and other Prelats of the Church doth no whit depend and neuer haue depended of the Bishop of Rome That such was neuer the intention of Charlemaigne Lewis the Meeke Philip Augustus S. Lewis Charles the Wise and others who haue euer ordained and maintained Canonicall election so that whatsoeuer things are done otherwise is by meere vsurpation Then they come to speake of the pillages and buying and selling of the Court of Rome which in France alone doth amount to many millions of gold of which they set downe examples draw a roll of them and cast vp the particulars For what doe they say that in one onely Diocesse in one yeare the expectatiue graces are found to bee in number six hundred c. Whereupon the Pope was so moued Jacob. Cardin. Papiensis in Epistolis that as Iames Cardinall of Pauia writeth to king Lewis when he heard of a refusal he cried out Guerra vsque ad capillos But knowing wel that this king was diuersly intangled with many affaires and hauing found out his easie disposition that he wold do all things of his own head he could warily obserue him That thus had Constantine the great the two Theodosius Charlemaigne and many other of his predecessors gotten themselues an immortall name and a neuer-fading glorie to wit by abolishing the Pragmaticall sanction And what can be farther off from the truth and therefore what more vnworthie But principally because he heard his humor was in many things to goe contrarie to his fathers doings and wold be absolutely obeyed in what he pleased he there taketh hold Aeneas Syluius Epist 387. data Romae 26. Octob 1461. and tickleth him in that We commend saith he this among other things that without the assemblie and consultation of many thou hast resolued to take away the Pragmaticall Surely thou art wise and shewest thy selfe to be a great king which art not gouerned but doest gouerne c. Thou doest that which is meet for thee knowing that the Pragmaticall sanction is without God thou hast decreed to banish it out of thy kingdome and wilt not enter into deliberation whether those things ought to bee done or no which thou knowest are to be done This is to be a king and a good king whom good men loue and euill doe feare c. Betimes make knowne thy wisedome as to vs it is so to the whole world to the end that none may say he was a long time vnwilling because long in deliberating And if the Prelats and vniuersities require any thing of vs let them haue recourse to vs and make thee their Mediator Knowing without doubt if the matter once had come to deliberation he should surely haue had againe the repulse And he addeth Neither do we doubt but that when thou wert exiled namely when he was out of his fathers fauour as it were out of the kingdome thou wouldest often say with thy selfe O if I one day sit on my fathers throne I will doe many acceptable seruices to thee O God Surely I will not suffer thine inheritance to be spoyled by the furie of the Turkes c. But what doth he conclude of this Now shew thy slefe gratefull to his diuine goodnesse seeing he hath made thee his sonne king and hath restored the kingdome with great glorie and for so great benefits doe this againe for him take away the Pragmaticall sanction as thou hast promised our embassadour to doe and that done which is no hard thing to doe addresse thy selfe wholly to the succouring of Christian religion against the Turkes c. Thus to abrogat this law which respected onely the Canonicall election of Bishops and the restraint of the pillages of Rome was a matter of greater importance with him than the purpose or vow of making warre against the Turkes So then Lewis resolued to disannull it vnder colour that it had beene published in the time of schisme although he concealed not to encrease the benefit That it had beene concluded in a great assemblie of Prelats and with great deliberation of time and was now hardened and had taken firme footing But to what purpose he so eagrely pursued this businesse anon after appeared whereof wee haue a shew and example in the letters of Iames Cardinall of Pauia to Francis Spinola William Cardinall of Hostia saith he told vs a storie of an Abbie in France famous for wealth and religion of which there was an Abbot old and decrepit who seeing himselfe vnprofitable in his charge for conscience sake would leaue the administration of the same I know not what Bishop whose Church was farre thence requested that the Abbay should be giuen him in Commenda The Abbay as we haue sayd was of great fame in Fraunce hauing no ill in
Paul and borrowing as Saint Iohn speaketh the hornes of a Lambe that is as a seruant of God and vnder colour of his seruice for otherwise euerie man would haue shut gates against him And this is that which all the Fathers aimed at Origen in Matt. tract 27. Origen saith Antichrist hath nothing of Christ but the verie â—ame he neither doth his deeds neither teacheth his doctrine Christ is truth it selfe Idem in Matt. tract 24. and Antichrist a counterfeit And to the end saith he that he may haue some colour to exalt himselfe aboue God he taketh the testimonies of his false doctrines out of the Scriptures to deceiue those who will not otherwise be satisfied Hee taketh possession of the chaire of the Scriptures he builds vpon them and from thence sheweth himselfe as God Which when and so often as I read me thinke I heare him come in with his Tibi dabo with his Pasce oues meas with Oram pro te Petre and the like Saint Ciprian also He shall teach saith he infidelitie vnder a shew of faith Cypr. epist 7. the night for the day destruction for saluation and Antichrist vnder the name of Christ August in Apocal Hom. 11. And we read saith Saint Augustine in the Apocalips that the Beast hath two hornes like a Lamb that is two Testaments like the Church thereby the more easily to shed out the poyson of Antichrist vnder the name of Christ And Saint Ierome yet more particularly Hieron in Dan. c. 13. according to the interpretation of Symmachus saith That Antichrist shall speake as God He shall attribute to himselfe as well the words as the power of his Maiestie Hee shall goe about to change the lawes and ceremonies instituted by God to enthrall all religion to his owne authoritie And in another place He shall change saith he Idem in 2. ad Thessal c. 2. and seeke to encrease the Sacraments of the Church Now therefore seeing that the Pope maketh himselfe to be called The most holie Father seeing he deposeth kings new moulds at his pleasure all Religion all Commaundements all Sacraments instituted by God may we not say that Saint Ierome prophesied And thus you see how these predictions of Saint Paul and of Saint Iohn were vnderstood by the ancient holie Fathers of the Church This Mysterie therefore of iniquitie which our age now beholdeth in her height and exaltation began to worke and to set it selfe forward euen in S. Paules time This monster of pride was alreadie conceiued in the mind of Satan shewing it selfe in mens ambition From hence proceeded those sidings in the Church I am of Paul I am of Apollo I am of Cephas and I am of Christ And what 1 Cor. c. 1. v. 12. 13. sayth Paul Is Christ diuided or was Paul crucified for you The like would he haue said of Cephas and Cephas of himselfe But Paul to reserue all entirely vnto Christ speaketh cleerly and saith He that planteth is nothing and he which watereth is nothing Ib. c. 3. v. 7. 8. but God which giueth the encrease as for those others they were all one and seruants in the same degree And farther to cut off all pretence of inequalitie Gal. 2. v. 6. I was nothing different saith he from those which seemed to be some bodie They which seemed to be great added nothing to me aboue that which I had before and who were they but Iames and Cephas and Iohn which were accounted pillars of the Church Who also acknowledged saith he that the Gospell of the vncircumcision was committed vnto me as the Gospell of the circumcision was vnto Peter and therefore gaue vnto me and vnto Barnabas the right hand of fellowship in all which no one jot of superioritie is to be found And farther in another place he saith From Hierusalem to Illiricum Rom. c. 15. v. 19. 20. I haue made to abound the Gospell of Christ and not there where he had beene alreadie preached that I might not seeme to haue built vpon another mans foundation much lesse therefore did he preach by another mans commission And Cephas himselfe that is Saint Peter putteth off from himselfe and others this claime of superioritie where he saith I beseech the Elders which are among you 1. Pet. 5. v 1.2.3 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 I that am a fellow Priest or Elder with you And againe Feed saith he the flocke committed to your charge c. not domineering ouer the heritage of the Lord But that yee may bee ensamples to the flocke decked as he speaketh afterward with humilitie because God resisteth the proud and giueth grace to the humble Math. cap. 20. vers 25. 26. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Baron Annal. to 1. an 34. art 275. idem an 57. to 1. art 39. As well remembring the lesson of his Lord whose tearme he vseth You know saith Christ that the Princes of the earth lord it ouer them but saith he it shall not be so with you you shall not doe so ouer my Church ouer mine inheritance Far and wide is this from that claime which Baronius maketh in the Popes behalfe where he saith That Christ after his resurrection translated vpon the Popes both Priesthood and Kingdome and that this was signified by that shadow of Saint Peter whereby the sicke were healed namely that the Popes should alwayes haue the same power which Saint Peter had though neuer so farre different from him in life and conuersation because they should euer retaine the shadow And what is it now that they would conclude out of this shadow no power to heale the sicke but to destroy kings and kingdomes for what other miracles haue they wrought these thousand yeares But shortly after the death of the Apostles this ambition began to sway more violently in the Church And true in this poynt as also in many others is that saying of Hegesippus Euseb lib. 3. c. 26. lib. 4. c. 21. as Eusebius reporteth him That to the times of Traian or thereabouts the Church continued cleane and vndefiled as a virgine but since that sacred companie was taken out of the world the conspiracie of iniquitie began to worke with open face And this fell out about the yeare one hundred since which time what progression this Iniquitie hath made vntill these our dayes we will here set downe as we find recorded in the Histories of the times 1. PROGRESSION Of the difference which fell betweene the Churches of the East and of the West conâ—erning the obseruation of Easter day ABout the yeare 195 touching the Feast of Easter whether it should be held vpon the foureteenth day of the Moone after the Iewish manner or rather vpon the Sunday following diuers Synods were assembled and different decisions made those of Palestina Rome Corinth France Osroene and Pontus held for the Sunday and those of the lesser Asia for the foureteenth day of the Moon the first pretending
Exarchat tooke Ferrara Comachio Faenza and entred verie farre vpon Romagnia and la Marche Adrian hereupon sent an embassage by sea to Charlemaigne in Fraunce and the more to interest him in the quarrell told him That Didier would force him to annoint the sonnes of Carloman his brother that his refusall was the cause of all this trouble Adrian all this while was in a piteous plight for Didier either for or vnder colour of deuotion came before Rome gates when by meanes of an excommunication which Adrian cast out against him his priuat familie and others would not suffer him to passe anie farther But when Charles was once passed the Alpes those of Spoleto and Riete and others came presently and yeelded to the Pope Moreouer those of Didiers owne dominions fell from him by heapes so that he was forced to breake vp the siege Then came Charlemaigne to Rome where he was receiued as the sole author of the life and libertie of the Church the people singing before him by the appointment of Adrian as the children once did at the entrance of our Sauiour into Ierusalem Blessed is he that commeth in the name of the Lord Hosanna c. And after some few dayes spent in pompous deuotions Charles was requested to confirme the donation of the Exarchat Romania and la Marche which his father himselfe and his brother Carloman with all the Iudges of France had long before promised at Creci in Fraunce all which he presently accorded giuing ouer and aboue of that which was none of his the Islands of Corsica Sardinia and Sicilie the territorie of the Sabines with the Duchies of Spoleto and Tuscanie which belonged to the Lumbards reseruing alwaies to himselfe the soueraignetie of them And thus came the kingdome of the Lumbards to an end by the practises of the Popes whereas yet their Kings haue this testimonie affoorded them euen by the Historians of their greatest enemies That from the time they receiued the Christian Religion and Catholike Faith they had euer beene great Iusticers and deuoutly giuen witnesse saith Sigonius their good lawes which so seuerely punished thefts robberies rapes murders and adulteries carefully preseruing euerie man in his owne estate goods and libertie witnesse also the sumptuous Temples and ample Monasteries with which they beautified and adorned Italie the faire and goodlie Cities which they either built or repaired the honours they did to holie persons the Lordships and riches which they bestowed vpon the Popes with the great reuerence they vsed towards them insomuch that some of them at the Popes persuasions left Crowne and Kingdome to confine themselues within a cloister But the Popes ambition was great and the Lumbards payed the price of their deuotion towards that See by the finall ruine of their state and kingdome Neither is Onuphrius ashamed to vaunt Onuphr in Constant that Gregorie the second had chased the Emperour out of Italie That Gregorie the third by the helpe of Pepin had begun the warre vpon the Lumbards which being pursued by his successors must needs as it did end in the ruine of that Kingdome And this fell vpon the yeare 773. Where note also An. 773. for the more perfect view of these proceedings that about the yeare 740 the King of West Saxons in England purposing to take the Frocke vpon him first made his realme tributarie to the Pope binding it to pay yerely a pennie for euerie chimney in the land So likewise in the same Island did Offa King of Northumberland vnder Adrian the first The Author setteth downe the cause which was the feare he had to be punished for his sinnes as thinking he should neuer be able to make sufficient satisfaction to God for them though he had alreadie giuen the tenth of all his goods vnlesse he gaue other mens goods also and made the kingdome to beare the penaltie of his offences so well did the inuention of Purgatorie suit alreadie with their ambition But Gregorie the seuenth called Hildebrand Gregor 7. in ep ad Pet. Alban G. Principem Salernitanum would make the world beleeue That Charlemaigne in humble acknowledgement of S. Peters helpe in his victories vpon the Saxons had giuen the countrey of Saxonie as an offering to the Church of Rome and that he commaunded smoake pence to be payed throughout Fraunce vnto the Pope but he alledgeth no author saue onely his pretended Charters by vertue whereof he commaunded Peter Bishop of Alba and G. Prince of Saleme his Legats to make demaund of those said pence in Fraunce But the French euer laughed at such claimes and Charlemaigne was too wise to fall into such a trap About this time also was it that Boniface falsely surnamed the Martyr a great champion of the Popes and Pope himselfe published the Decree Si Papa containing That if the Pope happen to neglect his owne saluation and others c. he euer draweth with him multitudes of soules to hell Distinct 46. A great mischiefe but what remedie for it followeth This no mortall wight may presume to reproue him for his faults because he himselfe iudgeth all men and is iudged of none vnlesse he be found erring in faith Which doctrine once layed for a ground what wonder if Popes haue alwaies run so headlong to all manner of impietie And the better to see how the Apostasie from true doctrine hath alwaies encreased with the Tyrannie of the Papacie we must further note that the most grosse abuses grew vp in this lamentable time We haue said before that Gregorie the first altered the Liturgie of Rome this was now receiued in Italie by the meanes of Adrian the first in Germanie by the diligence of Boniface and in Fraunce by the authoritie of Charles and where euer they found opposition there they brought it in by force and violence The holie Supper was for the most part left off priuat Masses vsed in stead thereof the Sacrament was turned into a Sacrifice and then began the opinion of Transubstantiation to giue it the greater credit Purgatorie also now came to be vndoubtedly beleeued of the common people hence came those multitudes of foundations the Church euer parting stakes in the reuenues Now began men to flocke to Rome in pilgrimage hoping thereby to purchase remission of all their sinnes insomuch that the Bishops and Fathers of Fraunce in the Councell of Tours began to oppose against it Concil Turoni An. 813. sub Charo Magno Concil Nice 2. and to entreat the Emperour to stay the current of this abuse And lastly in the yeare 788 was held that second Councell of Nice called the seuenth Generall Councell vnder Constantine the seuenth and his mother Irene wherein after strong opposition was finally established the adoration of Images Adrian the first there assisting by his Legats whom Irene the Empresse hoped so to satisfie and content by giuing way to this Decree that by his fauour she might once more set foot in Italie OPPOSITION Neither may
time of their first Christian Princes Waltram Bishop of Naumbourg to this purpose speaking Gregorie the Great saith he wrot to Theodoric and to Brunichild To grant inuestitures of Bishops without simonie so that this right began in the first race of the kings of France And it followeth That long time before that decree of Adrian and his successors the kings once annointed and the Grand Master of their houshold Waltramus apud Naumburgensis granted inuestitures of Bishoprickes as did Dagobert Theodobert and Sigebert by whom were in throned Remaclus Amandus Audomarus Antpertus Eligius Lampertus and other holie Bishops c. We also find in histories how the Bishops of Spaine Scotland England and Hungarie came in alwayes by the authoritie of the kings following the ancient custome vntill this present noueltie meaning which the Popes brought in about the yeare 1100 So that where we read That about the yeare 779 Charlâ—maine would haue Turpiâ— or Tilpin Archbishop of Reims to accept of the Pallas Pope Adrians hands wee must take it for a speciall fauour which he meant to doe him at their present and which he knew well how to restraine when he saw himselfe at an end of his purposes which he had in hand Adde we hereunto That both Pepin and Charles made lawes meerely Ecclesiasticall not concerning Church gouernment onely but also concerning points of doctrine whereof we haue the articles to this day Capitularia and at Modena saith Sigonius are those lawes yet kept by which he fashioned the State of the Church after a new order whereof he alledgeth the prâ—â—me onely but thereby by appeareth that he purposed seriously to execute his power mentioned in the chapter Hadrianus in reforming the Church and 〈◊〉 Apostolike See it selfe But no cable could hold the violent ruine and corruption of that Church and all his diligence serued onely to their greater condemnation For the Scripture must needs be fulfilled That this ambition must raise it selfe vpon the ruines of whatsoeuer was good just or holy As indeed their 〈◊〉 deuotions and whatsoeuer seemed in them to participat most of the spirit had ouer reference to some worldly respect and purpose Gregorie the second and third sent Boniface into Germanie where they found Christian Churches of long continuance yet they call Boniface the Apostle of the Germans as if he had first coâ—â—ed them to Christ For what his chiefe drift and purpose was we may learne by the oath which he tooke to Gregorie the second at his going in these words I doe promise to S. Peter and to you his Vicar c. that with all integritie I will serue and bend my course to the behoofe and profit of thy Church c. If I shall otherwise do let me in the day of iudgement incurre the punishment of Ananias and Saphira and he deliuered him this oath signed with his owne hand And yet Gregorie writing to the Germans saith That he sent him for the illumination of the Gentiles promising to whomsoeuer that should assist him place with the blessed Martyrs 2. To. Concil in Decret Greg. 2. and threatning euerie one that should resist him with Anathema who yet preached nought vnto them but the authoritie of the Pope and Romish inuentions The like may we learne by the letters of Gregorie the third to Boniface Ib. in Epist ad Epist Praebyt Diacâ—n wherein he rejoyceth with him for that God had opened to him among these nations the way of saluation and the doore of mercie and had sent his Angell before him to prepare his way This Angell was Charolus Martellus who fauoured him and the cause why we haue seene before Neither doth he sticke to tell vs in this verie Epistle To. 2. Concil in Epist 2. ad Bonifac what this way of saluation was to wit the Apostolicall Tradition of creating Bishops there ex nostra vice that is in true construction after his owne mind and humor Neither did Boniface faile one jot of his promise as we may farther learne by his Epistle to Zacharie Ib. Epist Decret Zachar. wherein hee protesteth That looke how many auditors and disciples God had giuen him in this his embassage bee had not ceased to draw them euerie one to the obedience of his See As also by that Epistle of Zacharie to the Bishops of France and Germanie wherein he congratulateth them not for the vnion which they had with him in Christ but that they were conuerted to Saint Peter whom God had appointed as a fauourer and master ouer them that is That they acknowledged the Bishop of Rome deliuering them withall a doctrine no doubt verie necessarie to saluation to wit That Christians aboue all must beware of eating Gaies Dawes Storkes Beauers Hares wild Horses c. with such like fooleries for more necessarie doctrines of saluation shall you there find none referring himselfe for the rest to the sufficiencie of Boniface in these matters Ib. Epist Greg. ad Bonifac. to whom he writeth and holie brother saith he thou art well instructed in all things by the holie Scriptures Yet could not the Popes effect all that they attempted in France and Germanie for all their support by Princes For Gregorie the second is faine to write to Charolus Martellus vpon the information of Boniface and to request That hee would represse a certaine Bishop accused of some idlenesse in his charge And Zacharie was not well content with the Bishops of France for that contrarie to promise they regarded not the Pall when it was sent vnto them It may be hee tooke too deepe of them as he can hardly denie in his Epistle to Boniface but in the end If they will not saith he aduise them But which is more Carloman himselfe in the Synod which he assembled in his kingdomes assisted by Boniface saith in expresse words By the aduise of our Bishops and great men we haue appointed Bishops and for Archbishop ouer them Boniface Missum Sancti Petri. Synod Franc. sub Carlomanno An 742. the messenger or deputie of Saint Peter by which it appeareth That Carloman himselfe prouided or appointed them And this is the first time that we euer find a Legat of Rome assisting in any of the Councels of France namely in the yeare 742. To be short if Boniface sought to blemish any of the Bishops whom he found there at his comming they died not in his debt calling him Auenti Annal. â—oior li. 3. The author of lyeâ— the disturber of peace pietie and the corrupter of Christian doctrine who yet were Monkes and the most learned of those times Clemens and Sampson of Scotland Adelbertus of France disciples of Beda and others whom they seeke to staine by sundrie imputations But if any angred him or seemed to be more learned than himselfe his next way was to accuse him of Heresie to make the Pope damne him for an Heretike and the Prince to bee ill persuaded of him As for example Virgilius a
are plucked vp the other of good which are planted by the word of God as also those other of pulling downe and setting vp of the efficacie of the spirit of his mouth Yea but the glorie of the second Temple should be greater than the glorie of the first What second Temple caitife diuine as he is but the Temple of Ierusalem And what was that greater glorie according to all interpreters both Iewes and Christians old and moderne but the redemption of mankind by Christ crucified for our sinnes vnder the second Temple Or if by the second Temple he will needs vnderstand the Church of Rome what followeth thereof but this That the Bishop of Rome be either Caiphas or Herod or because he chalengeth both jurisdictions Caiphas and Herod all in one And what is meant by that glorie of the ministrie of the Gospell which the Apostle speaketh of 2. Cor. 3. but Christ raigning powerfully in vs by his spirit Which the Apostle also in that same place tearmeth the ministerie of the Spirit not of the letters opposing that Law grauen in stones vnto condemnation against the faith of Christ written in out hearts vnto saluation And what fellowship I would know hath this ministerie with the others pretended magisterie This ministyer I say of the spirit with that magisterie which is simply carnall and worldly breathing out ambition and conspiring nought but tyrannie Saint Chrysostome vpon this place The glorie saith he In 2. Corinth c. 3. Hamil 7. of Moses was outward to the sence for they saw it with their eyes but the glorie of the New Testament is not to be discerned but by the eyes of the Spirit Wherefore they that seeke for glorie in temporall and carnall things doe not they renounce this other glorie And againe He hath opposed saith he the stone to the heart and the letter to the spirit and the New Testament gaue not onely life but also spirit from whence proceedeth life How farre is this construction from that of Baronius which sauoureth naught but flesh and bloud Saint Ambrose also vpon this place Ambros It is manifest saith he that the grace of the Law of Faith is greater than that of the Law of Moses This holie Father expoundeth this glorie to consist in grace in stead of Baronius his tyrannie and oppression And againe The gift of the righteousnesse of God by the faith of Christ is greater than the gift of the old Law And now see how these men alwayes follow the interpretation of the Fathers Too much alreadie said I confesse but the Reader will pardon me in a case of such absurd positions which yet to denie or doubt of is no lesse with them than open heresie Fourthly Baronius affirmeth Baron to 9. an 806. art 26. Arbitrio Romani Pontificis electiuum That Charlemaine when hee parted his kingdomes amongst his children disposed not of the Empire as knowing saith he that it depended of the election of the Pope But the verie Testament which he produceth for his proofe gaine saith his assertion which yet is an vncertaine writing in the judgement of Peter Pytheus from whom he had it for in the verie instep thereof it is thus written We desire saith hee with the good pleasure of God Regnivel Imperij nostri to leaue our children heires of this our Realme or Empire And againe Such partages wee haue thought fit to make of our Realme or Empire And indeed hee diuided among them his whole Estate namely Italie euen vnto Rome on the right hand and on the left saue only that which we call at this day the kingdome of Naples which was yet possessed by the Emperours of Greece The cause why he made none of his sons Emperour was to leaue no occasion of discord among the brethren meaning that each of them should hold his part without prerogatiue of the one aboue the other For hauing parted his whole Estate among his children if he had left the Title of the Empire to be disposed of at the Popes pleasure what had the Pope but so much smoke to giue in case he would haue placed it vpon a stranger 28. PROGRESSION How the Popes encroached vpon Lewis the sonne of Charlemaine and of his pretended Donation CHarlemaine kept his temporall power safe ynough from the intrusion of the Popes leauing sometimes the spirituall as a prey vnto them for by his law it was that the Bishops of France finding themselues agrieued with the judgements of their Metropolitans or comprouinciall Bishops were permitted to run to Rome Yet his words are carefully to be noted When a Bishop saith he hath had sentence against him it shall be lawfull for him to demaund a reuiew and if need be to goe freely to the Bishop of Rome where this word liceat as also in another place placuit import a nouell grace and fauour granted by the Prince not that the Churches of France were anciently tied to any such obseruation And yet is it set also with an alternatiue Let him saith he be iudged either by the Bishop of the Diocesse or by the Bishop of Rome And this was tearmed a Proclamation or an Appellation the source of so many debates and quarels which ensued between the Popes and the Bishops of France Charles had treated with the Emperour of the East An. 816. and particularly agreed about the partage of Italie betweene them two each of them retaining the Title of Emperor the one of the East the other of the West Which he did the rather to set himselfe safe from that raging ambition of the Popes But when Charles was dead though he vsed his power with such moderation as they in discretion had no reason to complaine yet they presently set themselues to worke on the good nature of Lewis sonne and successor vnto Charls After Leo succeeded Stephen the fift Electus ordinatus contrarie to the law being after his election presently consecrated without expecting the Emperours commaund as saith Aimonius Aimoni. lib. 4. c. 103. Thega de gestis Ludoui c. 16 17 18. Yet to daube this fault committed he commaunded saith Theganus all the people of Rome to take the oath of fealtie vnto Lewis and came himselfe in post hast into France sending two embassadours before him as it were to demaund consecration at the Emperors hands all which was nothing but to trie his patience and after a while when he had crowned him he returned home laden with rich gifts and presents Yet it should seeme that he was taught his dutie while he was in France for we find an ordinance of his in the Decrete C. Quia sancta in these words For as much as the holie Church of Rome ouer which D. 53. c. 28. Deo autore by the will of God we are now placed vpon the death of the Pope manie times suffereth violence because the election and consecration of the Popes are made without the aduise and knowledge of the
with vs that we will very sufficiently proue that he was lawfully and orderly accused and conuicted To conclude because you haue ouershot your selfe in what is alreadie past we now entreat you for the honour of God and in reuerence to the holie Apostles that from hence forward you send no such mandats either to vs or to our Prelats or to the great men of our kingdome least we be enforced to dishonour them and those which bring them Which we tell you of beforehand for the honour of your priuiledge because we desire to be obedient vnto you in all things that are fitting as vnto the Vicar of Saint Peter But you must also take heed that you driue vs not to take that course which is both approued and commended in the fift generall Councell concerning the Apostolike authoritie and in the Synodall Epistle of Saint Gregorie to the foure Patriarches and the foure precedent Epistles all which treat of the ordering and limiting of Ecclesiasticall powers and jurisdictions which we would not insert into these our letters till we might see whether we may bend you to mitigat the rigour of your commaunds For looke what is sent vnto vs in the name of the See Apostolike according to the holie Scriptures and the preachings of our auncestors and the Decrees of the Orthodox Fathers we know we ought to follow But what euer commeth besides come it from whom it will we know how to reiect and to controll it Last of all if in this answer there be any thing misbeseeming me or you you haue forced me thereunto Such were the letters which passed betweene king Charles the Bauld and Adrian the second though he had giuen him not long before some hope to make him Emperour though any other would giue him bushels of gold Baron vol. 10. an 871. art 79. offering him indeed an Empire but as he did in the desart vpon condition That he would fall down and worship him And this Charles was he which a few yeares before An. 853. first made a breach vpon the liberties of the French Synods when about the yeare 853 hauing held a Synod at Soissons two or three yeares after he sent the Acts thereof to Benedict the third thinking onely to gratifie him and neuer considering vnto what consequence his successors might draw the same Our French Bishops wrot much after the same maner vpon the same argument vnto Adrian being assembled in Synod at Dousy wherein they call him Primae Sedis Papam complaining That they were vtterly mistaken and casting the fault vpon his multitude of other businesses that he had not more maturely considered of their Acts which were in all points agreeing with the holie Canons As for the Excommunication which Adrian thundered out against this Charls we could wish we had his owne Epistle in answer to it but Hincmars the Archbishop of Reimes we haue who receiued command from the Pope to pronounce it and we will here produce the principall clauses thereof And first of all hauing complained of many grieuous reproofes and menaces receiued he declareth vnto him That he had imparted the tenor of his letters to the great ones and Prelats of the kingdome and which was more had caused them to be openly read in an assemblie of Bishops of France and Lorraine and had shewed Lewis king of Germanie the aboue mentioned letter wherein he was commaunded by Adrian to excommunicat by his authoritie all those who attempted any thing vpon the kingdome of Lotharius deceased I vnderstand saith he Qui de regno eius estis that like letters haue beene sent to the glorious king Lewis and to the great ones and Bishops of his kingdome which you who are his naturall borne subiect should best know But comming afterwards to the matter he letteth him to vnderstand That he is informed by diuers that the two kings had agreed to diuide this kingdome equally betweene them without which the people had long ere this beene vp in armes That therefore hee knoweth not what to doe seeing he must either disobey his commaund or disallow of the treatie and accord made betweene the two kings That whereas he saith That no man better than himselfe knoweth the great wrong which Charles doth herein he plainely telleth him That in case he did know yet would hee not thereupon doe any thing seeing that Charles confesseth no such matter of himselfe neither standeth he legally or canonically conuict thereof But rather protesteth and many there are which beare him witnesse That this part of the kingdome of Lorraine was by the consent and assent as well of the Bishops as of the great ones of the Empire giuen him by his father Lewis and confirmed to him by oath by his brother Lotharius That therefore he taketh that Canon of the Councell of Afrike to be spoken to him as well as to all other Bishops whereby men are forbidden to lay a crime to a mans charge which he is not able to euict by proofes because as S. Augustine who was there present saith Manie things are true which yet a Iudge may not beleeue without sufficient proofes That he hath no power to put anie man from the Communion for a crime neither confessed by the defendant nor proued by the informer That otherwise they should make themselues both judges and accusers which were not lawfull alledging for his authoritie the rule of the Apostle and the practise of the Church with sundrie places out of Augustin Gelasius Boniface and others And whereas he is charged by him as a partaker or rather author of this vnjust inuasion because he held his peace and stirred not as he was commaunded his answere is That Adrian should remember that it was written The cause which I vnderstood not I searched out with diligence and that Gregorie sayth That God to whose eyes all things are open yet in the verie case of Sodome sayth Descendum videbo I will goe downe and see to teach vs to be well informed before we beleeue a fault And whereas he commaundeth him to seperate himselfe from Charles and not to bid him so much as Good morrow whereas yet he desireth to be receiued to the Communion of Adrian that this toucheth him to the heart and that manie men of great sort both secular and Clergie now met at Rheimes hauing heard this commaund say that the like was neuer heard of to be sent from Rome though in their dayes there had beene warres before this time not onely betweene confederat Kings but also betweene the brothers and betweene the father and the sonnes That for his owne part he must needs thinke that this displeasure is befallen him for his other sinnes seeing it fareth better with some others who haue not doubted to call Charles into the kingdome of Lorraine That for the rest the Parliament of that kingdome sayth That Popes and Bishops excommunications are no titles to claime kingdomes by That the Scripture teacheth that
where doe we read in the Scriptures of Nazarius baptized by Linus since Cardinall Baronius himselfe in his Martyrologie saith Card. Bar. in Martyrolog Iunij 19. p. 341. That he is enforced to beleeue that Nazarius and Celsus suffered vnder the Emperour Marcus Aurelius and Lucius Verus two hundred yeares after which the Legendaries doe likewise make good Iacob de Veragine Geruasio Prothasio and doe also tell vs that Geruasius and Protasius being twinnes were the sonnes of S. Vital and S. Valerie remaining then at Ambrun neere to S. Nazarius and therefore both liuing at one time farre from the raigne of Nero. And now after all this how will he proue that of S. Ambrose especially that S. Nazarius receiued Peters Baptisme Where doth he find in the Scripture a Baptisme of Peter Is there any other than of Christ Can it be spoken without blasphemie 1. Cor. 1.11.12.13 since Paul himselfe saith Is Paul crucified for you or are you baptized into the name of Paul shall we doubt that he would likewise haue said in the name of Peter who so sharply reprehended those that said I am Pauls I am Apolloes I am Peters This good Apostle of Rome likewise addeth That Ambrose seeing hee could not ouercome the Heresie of the Nicholaits who euer at that time heard of any such Heresie craued helpe of Pope Siricius who fot the suppressing thereof sent a Priest a Deacon and Subdeacon that they by his example in the like difficultie should seeke the like remedie By these toyes in the meane time he boasteth That he had preuailed so farre with the people that he could make them do what he would haue them that is to say for the establishment of the law of single life which we haue spoken of elsewhere hauing appointed a penance of a hundred yeares to the Archbishop which neuerthelesse for a certaine summe of money yearely to be paid he might redeeme But as Damianus saith The chiefest thing is to know of what power the priuiledge of the Church of Rome is But the matter stayed not there For he was no sooner returned to Rome but the Clergie presently recouered their libertie Erlembaldus Cotta being chosen gouernour of the people by the death of Landulph who by the instigation of Arialdus renew the sedition and sendeth againe to Damianus but he being much moued therewith spareth not Ambrose himselfe This saith he is no new thing in the Church of Milan which hath alwayes had men of diuers opinions begun at the first by Auxentius and Ambrosius It is true that Auxentius was an Arrian but what fault hath Ambrose committed that he should be accused of that fault whom lately he proposed vnto vs as a patron of his negotiations To this passe it is come that Erlembaldus himselfe went to Alexander being at Lucques in the yeare 1065 about this businesse An. 1065. of whom he obtained a Decree against the Clergie which being brought to Milan the Archbishop purposed to dispute the case vpon the day of Pentecost But so had Arialdus and Erlembaldus ordered the matter that hauing framed their faction to sedition the Archbishop could not withstand them The yeare following 1066 An. 1066. the other part became so strong that Arialdus was constrained to betake himselfe to flight but being taken as the author of all these euils he endured a miserable and shameful punishment by whose example Erlembaldus being terrified thought it the best way for him to be quiet But in the yeare 1067 An. 1067. by reason of the absence of the Bishop Erlembaldus hauing gotten more strength compels the citizens to sweare and spares neither Priest nor Archbishop in so much that the Bishop being returned to pacifie this sedition he feared not to lay violent hands vpon him and at the last that we judge of this whole Progression by the end he obtaineth another Decree from Pope Hildebrand That no Bishop should be accounted true and lawfull without the commaund of the Pope notwithstanding he were declared to be such by the Clergie the people and the King For the strengthening of which Decree he binds both the people and Clergie of Milan with an oath At which the Archbishop Wydo being astonished as being now old and desirous of rest gaue ouer his Archbishopricke and sent his ensignes of honour into Germanie to Henry the third All these things were proposed vnto the people and easily deuoured with the sauce of Simonie and Nicholaisme which whosoeuer should contradict was presently with Dathan and Abiron Iudas and Caiphas damned to the pit of hell For so saith Mainardus Bishop of Syluacandida and Iohn the Priest and Cardinall the Popes Legats and Commissaries in this businesse The Emperor therefore in the yeare 1068 bestowed that dignitie vpon Godfrey Chastillon a Milanois An. 1068. and of a noble house whom the Pope presently interdicted and Erlembaldus his partaker made him to flie the citie But the Pope after the death of Wydo gaue it to Atho a clerke of Milan brought in and receiued by Erlembald not without the great griefe of the people who now saw this dignitie to be carried and disposed according to the will and pleasure of the Romans And from hence ariseth a new controuersie with the Emperour Henrie the third for from these fained Heresies as once from that difference that fell out touching Images the Popes reaped a great commoditie that is the oppression of other Bishops and diminution of lawfull Empires But to proceed in the Progression we must not forget that there were in these times diuers Kings that made themselues tributaries to the Romish Babylon that that from time to time might be fulfilled which was foretold in the Apocalyps Of Kings that should fall down and worship the Whore and be made drunken with her cup. Cassimire therefore King of Poland in the yeare 1045 made his kingdome feodatarie and tributarie to the Pope that miserable monster Benedict the ninth and bound all his subiects to pay euerie yere a poll halfepenie in so much that neither he nor his successors could afterward free themselues from that bondage The like did Sueno King of Denmarke in the yeare 1069 Epist. Alexand. 22. ad Suenonem Regem Daniae being summoned by Alexander the second who demaunded it of him as a thing long since promised by his predecessors and therefore exacted it now as a due which by the same right in the yeare 1068 Eiusdem ad Guilielm Regem Angliae he extorted from William King of England whom he would persuade That from the time that the name of Christ was first knowne in England the kingdome had beene Sub manu tutela Petri Vnder the hand and protection of Peter that is the Popes of Rome whereas there were many Christian Kings in Britaine before Rome had heard of a Popedome And this exaction went vnder the name of Peter pence And as for Gregorie the seuenth or Hildebrand he was not slower
herein than the rest That oath which he made Richard Prince of Capua to take Gregor 7. in Epist post 21. l. 1. l. 8. post Epist 10. is verie notable I Richard by the grace of God and Saint Peter Prince of Capua by what diuinitie doth he couple the creature and the Creator together from this houre and euer hereafter will be faithfull to the holie Church of Rome and to the Apostolike See and to thee a helper to hold obtaine and defend the royalties of Saint Peter and his possessions with a true faith against all men and I will giue my best assistance that thou maist securely and honourably hold the Popedome of Rome and the dominions of S. Peter These clauses according to his owne interpretation goe farre And I will neither seeke to inuade or obtaine thy principalities nor presume to rob or wast them without the leaue and licence of thee and thy successors that to the honor of S. Peter shall enter What other words could he vse to a captaine of theeues But to King Henrie when I shall be admonished by thee or thy successors I will sweare alleageance reseruing still my fidelitie to the holie Church of Rome These things fell out about the yeare 1073. And the same oath tooke Robert for Apulia and Calabria doing his homage Gregor l. 2. Epist 71. And if we may beleeue the Epistle of Gregorie the seuenth in the yeare 1073 there came to Rome in pilgrimage the sonne of Demetrius king of Russia whom he inuested into his kingdome in the name of S. Peter Vndoubtedly affirming that this his petition should be ratified and confirmed by the consent of his father if he should possesse his kingdome by the gift of the See of Rome Thus abusing as it appeareth by the stile the sottish deuotion of this young man In like manner in the yeare 1081 was the Earle Bernard besotted who gaue for the remission of his sinnes the earldome of Prouence As for the donation of the Countesse Mathilda we shall speake thereof in his due place But it is worthie the consideration from what ground it should arise that he writes to Philip K. of France daring to promise him remission of his sinnes if he would take part with him We will An. 1080. saith he and in the name of the Apostle we commaund that thou hinder not in any sort that election which the people and Clergie of the Church of Rheimes are to make whereby it may be thought lesse canonicall but if any man shall goe about by any endeuor whatsoeuer to hinder it thou shalt giue thy best helpe to withstand him Goe forward therefore that we may not be thought in vaine to haue spared the sinnes of thy youth and to haue expected thy amendment but especially endeuour to make S. Peter thy debtor that is Hildebrand who makes himselfe Peters successor in whose power is thy kingdome and thy soule who can bind and loosse thee in heauen and in earth by which thy diligence and execution of iustice thou maiest deserue his eternall grace and fauour Here I may aske who discernes not the voyce of the diuell tempting our Sauiour in the Gospell But the Aphorismes which they call the Popes Dictats published by him about the yeare 1076 lay him open to the view of euerie man That the Church of Rome hath no other foundation but from God Why then alledge they Peter That the Bishop of Rome onely is by right called Vniuersall and therefore he alone hath right according to S. Gregorie the Great to be either the forerunner of Antichrist or Antichrist himselfe That he alone may depose and restore Bishops what then shall we say of so many Bishops that in the Church for so many yeares and ages in so many countries haue beene lawfully by good and worthie lawes without any respect of him nay in despight of him placed and displaced That his Legat though otherwise inferiour in degree must take place aboue all other Bishops in Councels and may denounce the sentence of deposition against them The reuerend generall Councels therefore in which diuers Bishops haue beene Presidents and taken the vpper place and pronounced sentence in the presence of his Legats yea many times against them too whither are they now gone That the Pope may depose such as are absent And this saith Baronius is to cut off occasions and excuses from our aduersaries yea the Emperor himselfe who being absent he had excommunicated why then doe they so much wonder that he should vse the same law against him That we must not remaine in the same house with such as he hath excōmunicated What is this but like the Pagan high Priests to interdict fire and water Greg. l. 2. Epist 37. But how happie is it for Christendome that few beleeue it To conclude That it is lawfull for him onely according to the necessitie of the time to make new lawes to ordaine colonies of a religious house to make an Abbie and contrarily to diuide a rich Bishopricke and to vnite the poorer That he onely may vse the Imperiall ensignes That all Princes are to kisse the feet of the Pope onely That his name onely is to be recited in Churches That no generall Synod is to be called without his commaund That no booke may be accounted canonicall without his authoritie That all causes of greatest importance of what Church soeuer must be referred to him That he may absolue subiects of their allegeance towards their Prince That he can iudge of all men and no man can iudge of him And all this because the Church of Rome hath neuer erred nor as the Scripture witnesseth shall euer erre That the Pope of Rome if he be canonically ordained is vndoubtedly made holy by the merits of S. Peter That there is but one onely name in the world that is the Pope he had almost said that which the Apostle speaks of our Sauiour A name aboue euery name Phil. 2.9 Acts 12.4 the onely name vnder heauen whereby we must be saued Now gentle Reader what doest thou expect but that ouer and aboue all this he should adde Because the Pope is Christ he is Antichrist himselfe But before we come to the chiefe Oppositions we are to note some particular things not to be contemned Leo the ninth saith the Abbot of Vrsperg being at Menze and the Archbishop himselfe celebrating Masse An. 1052. it fell out that a certaine Deacon called Hunibert read a lesson that made not for the Pope Leo being admonished hereof by one of his friends commaunded him twice or thrice to bee silent who neuerthelesse proceeded The lesson being ended he called him before him and presently degraded him Wherewith the Archbishop being offended and much moued protested That neither he nor any man else should end the seruice at that time except his Deacon were restored vnto him in the same state he was in before in so much that the Pope to satisfie
Italie an enemie to the Church and those that tooke his part namely the Millanois and their adherents were excluded from the communion of the Church In the meane time Innocent died in the yeare 1216 and Otho in the yeare 1218 who as an argument of repentance left by testament the ensignes of the Empire to young Frederic Krantzius speaking of the causes of discord betweene Otho and Innocent although for the most part inclined towards the Popes Krantz l. â— c. 33. 34. saith That the Emperour demaunded through Italie the auntient rights of the Empire whereof long since some of them were transferred to the Church He also challenged that great inheritance of Mathilda a woman of great estate in Italie as appertaining vnto him by a double right for he seemed to be the heyre of his Aunt who descended from the Marquesses of Saxonie and also as falling to the Empire for want of heires And hereupon Innocent saith he exhorted the Princes Electors that forasmuch as he had cast off Otho first excommunicated and then deposed to chose vnto the Empire another Prince offering vnto them Frederic of the age of 20 yeares of whom although he had the administration of his Gardenship he couerted all to his owne profit for the Continuor of the holie warre saith Frederic being yet a child and a pupill Continuator belli sacri l. 3. c. 10. was depriued by Innocent his tutor of the inheritance of his Kingdome and beeing free was made tributorie without respect either of the prayers of Henrie his father or Constance his mother or his owne promise made vnto them Blond Decad. 2. l. 6. Blondus noteth two bold Decrees of this Pope the first so often as one Prince shall offend another that the correction shal belong to the Bishop of Rome The which was done vpon the difference betweene the Kings of Fraunce and England and is inserted into the Decretals The second That two striuing for the Empire hauing voyces alike Extra de election c. Venerabilem he whom the Pope alloweth shall be preferred which is there red and put in practise in fauour of Otho the fourth and ought to be receyued as lawfull by this meanes he was made the Arbitrator of the whole world But the Bookes especially written by himselfe doe testifie how much this mysterie did pricke him forward The Bishop of Rome saith he Innocentius 3. ser in festo Syluestri Papae vseth the Globe in signe of Empire the Globe is the signe of the Empire vseth the Mytre in signe of his Popedome But the Mytre he vseth alwayes and euerie where but the kingdome neyther euerie where nor alwayes because the Papall authoritie is both the first and the worthier and further spread than the imperial for among the people of God the Priesthood went before the kingdom when Aaron the first priest went before Saul the first king Jdem Serm. 1. in festo Gregorij Papae Noah also was before Nemroth when of him the Scripture saith That Babylon was the beginning of Nemroth but Noah built an altar to the Lord and offered sacrifice vpon it But speaking of the Priests and Kings he calleth the Priests Gods and the Kings Princes From the Gods he saith thou shalt not detract and the Prince of the people thou shalt not curse and when the Apostle spake of the King All humane creatures be yee subiect euen for Gods cause to your Kings as the most excellent or to you leaders as sent by him The Lord saith to Hieremie the Priest of the Priests of Anatoth I haue appointed thee ouer Nations and Kingdomes that thou maiest pull downe and destroy build and plant c. But to Peter especially he sayd Thou shalt be called Cephas that is to say head wherin the fulnesse of the senses consist Who did euer read such Diuinitie And yet behold there is worse When our Lord and Sauiour sayd vnto S. Peter Duc in altum Jdem in Serm. 2. de festo Sancti Petri. cast into the deepe this deepe Sea is Rome which obtayned and holdeth the prioritie and principalitie aboue all the world as if he sayd Goe to Rome and transport thy selfe with all thine to the Citie there cast thy nets abroad to take In another place The Church of Rome oweth not any reuerence to any person but the Pope who hath no superior but God But yet see here his companion and corriuall The Bishop of Rome saith he hath the Church of Rome his spouse and yet bringeth in other Churches subiect vnto him This is the first that I knew that hath gone so farre as to call himselfe the spouse of the Church arrogating to himselfe the true and incommunicable title of the Lord who is the true and onely spouse of the true Church and therefore the Church of Rome cannot be the true Church if the Pope be her spouse nor the Pope her spouse Bernard ad Eugen Epist 237. if the Church of Rome be the true spouse Let vs heare what S. Bernard saith writing to Pope Eugenius It remaines now that thou take care that the spouse of thy Lord who is committed to thee be made the better by thee If thou bee a friend of the spouse thou shalt not call his beloued My Princesse but Princesse challenging nothing to thy selfe in her vnlesse if occasion were to giue thy life for her If Christ haue sent thee thou must make account thou art sent to serue and not to be serued Can a man thinke that it is sufficiently excused by that poore distinction of Bellarmine Bellarmin de Romano Pontif l. 2. 31. of a principall or subalterne spouse I omit his comparison of the two lights which God hath placed in the firmament the Sunne and the Moone the Sunne hee compareth to the Pope the Moone to the Emperour for doubtlesse he that feareth not to violat the commaundements of Christ himselfe the King of kings wee may thinke he will little spare the Princes of the earth And truely vnder the pretence of this spirituall authoritie hee required at the same time the temporall homage of the kingdome of England for there being a controuersie betweene the Bishops Suffragans of the Archbishop of Canturburie and the Monkes touching the election of the Archbishop the Monkes pretending that they onely ought to chuse him and the Bishops saying they could not doe it without them Both of them comming to Rome Innocent persuaded the Procters of the Monkes to chuse Stephen Lanthon a Cardinall Priest his seruant and albeit they protested they could not doe it without the King and their Conuent being ouerborne with his threats of excommunication hee ouercame them and pronounced sentence for the Monkes against the Bishops giuing the Monkes likewise to vnderstand that he would excommunicat them if they obeyed not his Decree King Iohn who then raigned was much offended as well because Innocent had said Math. Paris in Johan p. 216. That it was
known multiplici experiencia by deere experience Math. Paris in Johan that the Pope was ambitious and proud aboue all men liuing and an insatiable thirster after money Et ad omnia scelera pro praemijs datis vel promissis cereus procliuus Prone to all wickednesse whatsoeuer for rewards either promised or giuen was resolued to make a benefit of this his ill fortune purposing with himselfe a reuenge of the Barons and Bishops of the kingdome with the good liking and leaue of Innocent nay he being the author Whereupon he sent Embassadors vnto him who carried with them a great part of his treasure and withall promising more sware vnto him That he would alwayes be his subiect and tributarie vnto him so that he would find some subtile occasion to excommunicat his Barons and Bishops especially the Archbishop of Canturburie for whom the Pope had so much molested him Nicholas Bishop of Tuscule his Legat came into England to release the interdict that had continued six yeares three moneths and foureteene dayes To the irreuocable losse saith the Author of the Church both in temporall matters and in spirituall Iohn gaue him this infamous resignation of his realme no more in wax as to Pandolph but sealed in gold And because there was made a question of the losses which the Bishops had receiued the Legat in fauour of the king deferred it to a farther day But Innocent who desired to gratifie the king by his Legat of all the vacant Churches to the prejudice of the Archbishop of Canturburie Intrusione magis quà m electione canonica disponit Disposed of them rather by intrusion than canonicall election Hereupon this Archbishop appealed but the Legat reiected his Appeale proceeded in his purpose and Innocent ratified the acts of his Legat speaking now of nothing but the praises and commendations of the Prince The Barons they assembled to demaund their libertie with whom also joyned the citie of London The Pope as the chiefe Lord reuoketh them and because they would not presently obey he excommunicated them and stirred vp all the subiects of the realme against them promising them remission of their sinnes and included in the same excommunication all the Bishops that delayed to publish the Anatheme But because Stephen Archbishop of Canterburie hauing lately beene his fauourite declared that hee could not publish it before he had seene the Pope and being readie to take shipping for the Councell assigned at Rome because tacita veritate sententia erat in Barones lata The sentence was pronounced against the Barons trueth it selfe being silent the Bishop of Winchester Pandolph the Legat the executioners of this sentence forbad him the Church and suspended him from the celebration of his office of so great force and efficacie was the money king Iohn powred into the lap of the Pope But besides he was no sooner come to Rome but the sentence of suspension was confirmed by Innocent These proceedings now put the Barons of England into despaire who saith the historie seeing all hope of their good to be taken away and knowing not what to doe Matth. Paris in Johan curst the fraud and infidelitie of the king Woe be to thee O Iohn say they the last of the Kings the abhomination of the Princes of England the confusion of the English Nobilitie O miserable England being now wasted and readie to be more wasted and destroyed O wofull England England that hitherto hath beene the Prince of Prouinces in all good things art made tributarie not onely subiect to fire famine and sword but to the empire and commaund of base slaues and strangers though there be nothing more vnhappie than to be enthralled to such people We read that many other kings yea and but petie kings too haue fought for the libertie of their countrey euen to death but thou Iohn of a mournefull memorie to all posteritie thy countrey that hath beene free for many yeares thou hast found the meane to bring it into bondage and employed thy endeuors to draw others with thee into slauerie thou hast first debast thy selfe being made of a free king a tributarie and a vessell of seruitude Thou hast bound the noblest of all countries with a band of eternall slauerie neuer to bee freed from seruile fetters vnlesse he hauing pitie vpon vs and the whole world vs I say whom auncient seruitude hath held vnder the yoke of sinne vouchsafe at the last to set vs at libertie Neither doe they lesse complaine of the Pope Thou say they who ought to be an example of light to the whole world the father of sanctitie the myrrour of pietie the defender of iustice the keeper of veritie consentest thou to such a thing doest thou approue and defend such a man But doubtlesse thou defendest him because hee hath exhausted the money of England exacted vpon the English Nobilitie to the end that all this might be swallowed vp in the gulfe of the Roman auarice But this cause and excuse is an offence and accusation before God In the end they resolued to make choyce of some Potent Prince to be their King who might restore vnto them their auncient possessions and liberties and this was Lewis the sonne of Philip Augustus the father afterward of S. Lewis to whom they sent twentie foure hostages to assure him the kingdome which he accepted Innocent vnderstanding hereof sent Waldo his Legat to Philip into France willing him That he suffer not his sonne to trouble England nor Iohn the King but rather to defend him as a vassall of the Church of Rome and England as the demaine thereof Philip plainely told him That the kingdome of England neuer was the patrimonie of S. Peter nor is nor euer should be and that Iohn condemned of treason against his brother Richard is not nor euer was the true and lawfull king nor could giue the kingdome although he had aspired to the Crowne by the murder of Arthur for which he was condemned in his owne Court. Moreouer no King or Prince can giue away his kingdom without the consent of his Barons who are bound to defend it And if the Pope be determined to defend such an errour he will giue a most pernitious example to all kingdomes All the Nobilitie therefore of the kingdome cried out with one voice That for this point they would fight euen to death This was at Lyons a little after Easter in the yeare 1216. An. 1216. The day following Philip gaue the Legat audience commanding his sonne Lewis to be present where all this businesse was againe disputed The Legat notwithstanding all these reasons forbad Lewis to enter into England and threatened the father vnder pain of excommunication not to permit him wherevpon Lewis departeth the Legat demaunding of Philip safe conduct for himselfe which Philip willingly granted vnto him by his letters But if perhaps saith he you fall into the hands of the Monkes of Eustachius or any other belonging vnto Lewis which keepe the
them at Pamiers And of the part of the Albigenses were defendants Theodore before Canon of Neuers Baldwin and Bernard of Simorre and others But their aduersaries hide from vs here the points in controuersie in these conferences If they had beene Manichees Gnostickes Cathares Montanistes Adamites as they would make men beleeue they were no doubt they would not haue omitted them But when these conferences did little satisfie the Lords and that the people were nothing moued at the preaching of Dominicus whom the Pope hauing beene as he sayd warned in a dreame had chosen to vphold his Palace of Lateran that otherwise was readie to fall to ruine he hath recourse to other counsels which these fore-proceedings did but colour for forme sake He therefore excommunicateth Earle Raymund whose authoritie was chiefest exposeth his Countrie for a prey dischargeth and absolueth all men that were bound vnto him by necessitie league or other couenant from that bond and from their oath of fidelitie and that by Apostolike authoritie affirming that to him that had not kept his faith with God faith ought not to be kept and also giueth leaue to all men to attempt against his person and against all the Albigenses no lesse than against the Saracens largely promising them the like indulgences Insomuch also that the mony that had beene appointed for the holie warre is turned to the slaughter of Christians The crosse which in times past was at least in pretence assumed against the infidels is now taken vp for to crucifie Christ in his members by a new and horrible example So that such was the furie or ignorance of that age he incited many Princes Lords and Prelats to assemble themselues on all parts to set vpon them who might better cheape and easier expiate their vices with the dammage of this people than by fighting against the Saracens in the holie land At their comming with the fright of this deluge Earle Raymund is astonished and promiseth obedience to the Church of Rome But marke here the manner Almarick the Popes Legat Generall of this armie draggeth him into the Church by a stole cast about his necke and with scourgings From thence the countries are laid wast Townes are sacked and all places filled with slaughters fire and ruine neuerthelesse the Albigenses courage fayled not vtterly but many times renewed the warre Earle Raymund also after this so great disgrace finding himselfe no gentlier vsed by the Pope taketh armes again with them assisted with the Earles of Foix and of Comminges till such time as there comming new supplies from all parts of Bishops and Lords of Fraunce into the Popes armie signed with crosses Earle Raymund is constrained to withdraw himselfe into Arragon and the Albigenses forced to forsake the champian Countrie and flie vnto the mountains and some vnwarlike families to seeke new countries to inhabit Meane time it is here to be noted that although this warre was made in Fraunce yet King Philip Augustus was not the head thereof but the Pope and his Legat who made it his owne conquest that was woon in this warre The King onely suffered his subjects to enrol themselues for the Popes wars and the Lords of the Kingdome to lead troupes of souldiers thither An. 1215. For in the yeare 1215 Peter Beneuent the Popes Legat in a Synod holden at Monpellier in the name of Innocent appointeth Simon Earle of Montfort Prince and Lord of his conquest others say Gardian vntill the Councell of Lateran should more fully determine of it The Albigeois Historie also noteth that Lewis the Kings eldest sonne comming at that time into the armie the Legat was not well pleased at it fearing least he would dispose of the Land by right of war gotten to the Pope which the Soueraigne Lord himselfe had so long time abandoned to the poyson of heresie Therefore in the Councell of Lateran the Pope pronounceth Simon Earle Montfort Lord of all that had beene Raymunds yet on condition that hee should doe homage for it to the King which also the King admitteth But presently after all the Townes from Auignon to Thoulouse reuolted from Simon to Raymund his sonne and by this means the hearts of the Albigenses were restored So that new worke is made the war reuiued againe Bishops and crossed souldiers sent for from all parts and whilest they lost in one place and gained victorie in another the Earle of Montfort hauing nine moneths besieged the citie of Thoulouse in a sallie receiued a blow with a stone whereof the same day he dyed so that the citie was deliuered from siege and the Albigenses got the vpperhand This Simon de Montfort was indeed a man of courage and a great captaine but particularly noted of ignorance which perpetuall enemie of truth wee haue also found in our dayes so as they onely haue persecuted it as neuer had nor would haue the care to search after it And thus much brieflly out of the Albigenses historie of Peter des Vallees and out of the Chronicle of Montfort it selfe In the meane season whether it were by reason of the dispersion of the Waldenses or for that in other Prouinces God had made the truth knowne at the same time in diuers places the like sermons were heard and by consequence had the like persecutions Chronic. Hirsaug Naucler 2. vol. Gener. 41. For Trithemius and others both before and after him recite That in the citie of Strasbourge for the same were burned to the number of fourescore and in the countrey about it were slaine an hundred in one day Nauclerus saith That in Italie this doctrine which he calleth heresie wonderfully increased as well among the Nobilitie as the common people and that euery yere they sent to Milan some collection for the maintenance of their Teachers Bruschius saith That at Mentz were burned nine and thirtie And from this time forth nothing is more frequent these ashes hauing beene as it were by the breath of Gods spirit strewed into all the corners of Europe and yet this cannot be ascribed to any conniuence Trithem in Chron. Hirsaug Godofrid Monach in Annalibus or tolleration of it For Trithemius and the Monke Godfrey telleth vs plainely That Conrade of Marpurg an Apostolike Inquisitor was wâ—nt to proue these men attainted of heresie if they denied it Iudicio ferri candentis By touching of red hot yrons and those whom the yron burned hee deliuered ouer to the secular power as heretikes to be burned So all a few excepted that were once accused brought to this triall were condemned to the fire Some beleeued that he had condemned many innocents because the hot yron found not any free from sinne though not infected with any spot of heresie And a few pages after he addeth In this time many noble and ignoble Clergie men Monkes Nunnes Burgesses citizens and countrey people in diuers places of Germanie were vnder the name of heresie condemned to the fire by a sentence as some thought too
a greater and more diuine power granted vnto them from aboue for further edification and not for destruction they were the deepelier engaged to exclude and extirpate such bloud-suckers out of the Church of God And so inferring that his commaundements were of this nature and therefore not Apostolicall For this saith he would be but either a manifest defect corruption or abuse of his sacred and absolute power or an absolute recession from the glorious throne of our Lord Iesus Christ and a present accession to the pestilentiall chaire of infernall torments intimated in the two forementioned Princes of darkenesse Neither can any subiect or faithfull one vnto that seat in immaculat and incontaminat obedience and no wayes by schisme disseuered nor rent from the same bodie of Christ and the same holie seat obey the same precepts commaundements or iniunctions from whence soeuer they come yea though it were from the highest order of Angels but of necessitie he must needs with his whole power contradict oppose them For the sanctitie of the See Apostolicall can enioyne nothing but that which tends to edification and not destruction for herein consists the fulnesse of power That all things may be done to edification and these things which are tearmed Prouisions tend no way to edification but to manifest destruction Wherefore the blessed seat Apostolicall may no wayes entertaine them because flesh and bloud which shall not inherit the kingdome of heauen hath reuealed these things and not the father of our Lord Iesus Christ who is in heauen Vpon the receit of these letters Innocent so stormed as he vowed by Peter and Paul That if a certaine naturall clemencie did not dissuade me I would bring him to such a confusion that he should be an example terrour prodigie and a verie fable to all the world Is not the king of England our vassall nay and to say more our bondchild who at a becke of our finger can imprison and impose vpon him any reproach or shame And the Cardinals could hardly assuage his furie by saying How it was not conuenient to denounce any hard Decree against the Bishop for to confesse but truth said they these things are most true which he inferreth Condemne him we cannot he is a Catholike nay and a most holie one more holy more religious and more excellent than our selues and of a farre better life so as it may hardly be beleeued that amongst all the Prelats there is any one better or equall to him This the whole French and English Clergie know and therefore our contradictions would but little auaile and so the truth of this Epistle which peraduenture is well knowne to many may excite and stirre vp many against vs For he is reputed a great Phylosopher absolutely learned in the Geeeke and Latine tongues a louer of iustice a publike Reader in Diuinitie Scholes a Preacher to the people a louer of chastitie and a persecutor of Symoniacks This was vttered by the Lord Aegidius a Spanish Cardinall and others who seemed to be touched euen in their owne consciences And so they aduised our Lord the Pope conniuently with dissimulation to passe ouer all these matters not raising any stirre or tumult thereupon But obserue the reason which he annexed to all the former allegations Especially saith he because it is knowne that a departure must one day happen That departure foretold by the Apostle in the second to the Thessalonians cap. 2. Antichrist himselfe being to be the author hereof whom they expected and looked for not as they would haue it beleeued from Babylon but euen out of the heart of the Church from Rome it selfe And hereupon grew Innocents mortall hatred to Lincolne But this verie yeare he fell sicke in his house at Buckdon where speaking to Frier Iohn of S. Giles one of the Predicant Order he both sharply reprehended him others of his institution vowing pouertie That they did not reprehend the sinnes of great men with whom they were familiar yea though it were of the Pope himselfe who committed the care of soules to his owne vnworthie kinsmen that were both ignorant and greene in yeares this being a true heresie contrarie to sacred Scripture which commaunds vs to ordaine fit and conuenient Pastors and therefore the Pope was an heretike in doing so and they in conniuing thereat being both worthie of eternall punishment Then calling about him his Clergie and mourning for those soules which perished through the auarice of the Court of Rome Christ said he came into the world that he might gaine soules and therefore whosoeuer feares not to loose soules he may not worthily be tearmed an Antichrist God in six dayes created the whole world but for mans redemption he trauelled and suffered therein more than thirtie yeares may not therefore a destroyer of soules be thought to be the enemie of God and Antichrist The Pope impudently annihilates the priuiledges of the holie Roman Bishops his predecessors with this Prouiso Non obstante c. Grant that any of those Popes were saued and God forbid the contrarie doth not our Sauiour say He that is least in the kingdome of heauen is greater than Iohn Baptist a greater than whom there was neuer any amongst the sonnes of women Is not then such a Pope who was a giuer and confirmer of priuiledges greater than this man liuing Wherefore doe they then that follow root vp the foundations laid by their predecessors Many Apostolicall persons confirmed diuers priuiledges which had formerly in pietie beene granted Are not many alreadie saued through diuine grace of farre greater authoritie than one who yet hangs in danger From whence then proceeds this iniurious temeritie to frustrat the priuiledges of so many auncient Saints And here hee spake liberally against the rapines and simonies of the Roman Church which enioyned the Friers Mendicants to be alwayes neere at hand to those who were departing the world to the end to persuade them to bequeath a part of their goods by Will and Testament for the aid of the Holie Land or if they recouered health to vow a journey thither They sold the Croisado to lay persons euen as they were woont to sell oxen and sheepe in the Temple they sold many things and these peraduenture to be appropriated to their owne vses And we also viewed the Popes letter wherin we found written That they which made such Testaments tooke vpon them the crosse or affoorded any aid or succour to the Holie Land the more money they bestowed the more plenarie Indulgence they should receiue In briefe Eius auariciae totus non sufficit orbis Eius luxuriae meretrix non sufficit omnis The whole world not suffic'd his auarice to content Nor harlots all his lust so ill his mind was bent And it was in this that he did manifest by what meanes the Roman Court like as Behemoth in Iob promised to swallow vp all Iordan in his throat might vsurpe vnto her selfe the goods of all intestates and
words We seuerely prohibit this error Matth. Paris in Henrico 3. and excommunicat the maintainers and defenders thereof as men saith our Author that dare touch the holie hill to be oppressed with Gods glorie and that rashly endeuour to search out the inscrutable secrets of God and are presumptuously inquisitiue into the iudgements of God which are like bottomelesse depthes Afterwards the Author also noteth in diuers places how they laboured as much as in them lay to ouerthrow the Parisian Academie to whose lawes and statutes they would in no wise be subiect since they were made Confessors and Counsellors to kings The students therfore were constrained to contribute and make a collection euerie one according to his meanes to send to Rome and euerie ones weekes allowance was cut shorter But they found the Pope aduerse to their proiects as also the Cardinals of the same stampe who in the behalfe of the Mendicants augmented the number of Diuinitie Doctors that so they might be brought in by meanes of which schisme the Vniuersitie was in great danger of a dissipation What was the effect and issue of all these turbulencies will afterwards more manifestly appeare Concerning the Waldenses they did so spread abroad both in France and Germanie that throughout the course of all histories we may as it were discerne their prints and footsteps And also in Lombardie where Petrus Veronensis a Dominican vsed all rigour of Inquisition against those who were called Credentes Beleeuers indicting vpon them all kind of seuere punishment when seising on some of the principall he was found slaine in the territories of Mylan One Carinus was apprehended for this slaughter who notwithstanding the tenth day after was dismissed by the Pretor as guiltlesse and Petrus Veronensis least others should bee discouraged canonized by the Pope for a Saint But we must not omit to mention how Innocent though he imployed much labour and studie to this end and in authorizing his Decretals nor any of his successors could euer effect that the French Churches would be subiect to them As concerning the Canons they rested in the auncient collection of them which commonly is called Corpus Canonum and for the Epistles of the Popes they approued of none but til Gregorie the seconds time that is to say before Boniface Archbishop of Magunce infringed the libertie of the French Synods about the yeare 742 which was so sound and good law Johannes Andreas in Prologū l. 1. Nichol. 1. ad Episc in Gallia constitutos in Epist Bonifacij l. 3. Epist 42. that Iohn Andreas a famous Ciuilian testifies in his Prologue vpon the Decretals That whosoeuer cited any thing not conceiued within this bodie of the Canons he was to be esteemed a criminall of false testimonie The which is farre from that opinion which Pope Nicholas the first held in the nineteenth distinction aboue by vs mentioned 53. PROGRESSION Alexander the fourth succeeds Innocent He treats with Richard Earle of Cornwall and with the king of England for his sonne Edmonds inuestiture in the kingdomes of Apulia and Sicilie Conradinus pretended Emperour and Frederick Duke of Austria not much differing in yeares are both beheaded in the market place of Naples A duell appointed betweene Peter king of Arragon and Charles of Aniou Diuers succession of Popes POpe Innocent dying at Naples the Gouernour shut the gates and enioyned the Cardinals to chuse a successor This was Renaldus of Anagnia Cardinall of Hostia who was called Alexander the fourth This man whether out of the late vision mouing him or his owne natural instinct thereto enclining gaue greater hopes of better regiment which principally was conceiued from this because after his arriuall he solicited in generall by letters to make prayers in his behalfe vnto God That he might proue fit and sufficient for the gouernement of the Church For his other successors saith Mathew neuer vsed any such custome as also for that in his letters especially in those to the Bishops of Germany a copie whereof is to be seene in Auentine Auent l. 7. Matth. Paris in Henrico 3. he sharply rebuked their abuses and vices But saith Mathew giuing too much eare to the imposterous whisperings of flatterers and to the wicked suggestions of men auaricious that is to his Cardinalls his simplicitie was suddenly diuerted and misled And his Bulls which is as it were the earnest and testimonie of Papall integritie came to be tearmed vnexpected fraud although in these poynts also I cannot excuse him that relying on the aduice of some in whom hee was most confident and by the persuasion of Pope Innocent the fourth his predecessor who on his death bed animated the Cardinalls thereunto in that he powerfully determined to continue the warre begun against Fredericks partakers especially against Manfred Fredericks naturall sonne The which resolution was pretended with deuotion and pietie because Nocera a citie of Calabria was then held by the Saracens And in that it was not fit the king of England should so soone discouer the fraud intended to him a Legat was sent which by a ring inuested Edmond his sonne king of Apulia and Sicilia and this incircumspect Prince thought that hee both possessed the cities and the harts of the subiects too Wherfore he presently set forward on his journy taking care for nothing but how he might conuey his treasure through France Presently after another Legat called Rustand was sent to demand a Tenth in England Scotland and Ireland as also he had authoritie to absolue the king of his vow of going to the Holie Land so he would commence a warre against Manfred Thus this credulous Prince suffered himselfe to be deluded with these artes nay and Rustand moreouer both in London and other cities preached the Crosse against Manfred in expresse words And Christians wondered saith the Author when they heard him promise as largely vnto them for the effusion of Christian bloud as sometimes he did for killing of Infidels And the Preachers instabilitie moued mockerie and laughter As also on a certaine day at the end of a sermon not doubting to adde Be sonnes of obedience And wherein should this consist I pray you Why be bound to such or such a Merchant in such or such a summe of money But now obserue the Catastrophe Manfred defeated the Popes forces in Apulia and the subiects of the kingdome vnderstanding that the Pope had constituted them a foraine king vnknowne to their Nobilitie as also that the Croisadoes were diuerted from their first ends and imployed against them as Infidels they all repayred to Manfred yea euen they who before were of the Popes partialitie raising against him a mightie armie Wherefore saith our Author the vsuall respect and deuotion borne by the Prelats and people towards our mother the Roman Church and our Lord our Father and Shepheard the Pope was almost expired For though that Court had many times with great bitternesse of spirit terrified Christs faithfull ones yet it neuer so mortally
conferred vpon Charles on this condition That he should pay 40000 crownes yearely in token of homage which he reserued to himselfe as also further that he should not accept of the Roman Empire though it were imposed vpon him Collen l. 4. Charles therefore went forward into Apulia the Bishop of Constance who was Clements Legat accomganying him Giuing plenarie remission of sinnes to those that should take vp armes for Charles Neere to Beneuento he discomfited Manfred in battell who was there slaine by meanes of which victorie he presently after secured to himselfe the kingdome and did no little reuiue the factions of the Guelphes and Popes which before were prostrat and troden vnder feet ouer all Italie But the Gibellines on the other side rousing themselues vp called Conrade Fredericks nephew commonly named Conradinus out of Germanie to oppose Charles He in the later end of the yeare 1267 comming to Verona about the beginning of the Spring he went forward into Apulia and so being proclaimed Emperour by all the Gibelline faction not farre from Arezzo he by the way defeated part of Charls his forces and then going to Rome ouerslipping the Pope that lay at Viterbe he was with general voyce and acclamation receiued by all the people But not long after joyning battell with Charles in the confines of the kingdome vpon the first charge he put his armie to flight but while his men were attentiue on bootie and spoyle Charles reenforcing the fight obtained victorie and himselfe with the chiefest of his nobles being driuen to flie he fell into his enemies hands And here Clements pastorall mercie and commiseration plainely appeared Sigonius glauncingly vseth these words Conradine by Charles commaund and definitiue sentence Collen l. 4. was put to death like an ordinarie theefe because by armes he made claime to his fathers and grandfathers kingdome The Princes are at great variance amongst themselues vpon ambiguous title But the Neapolitan Historiographer and some others write freely That after Charls had kept him a whole yeare in prison he consulted with the Pope what should be done with him who briefly made this answer Conradines life is Charles his death and Conradines death is Charles his life Collen l. 4. Hist Neapolitano vnderstanding by this that he was to be put to death The Historiographer obserues That diuers of the French Nobilitie could not be brought to condescend vnto this sentence but especially the Earle of Flanders Charles his sonne in law who thought it fitter to set him at libertie and haue him obliged by some matrimoniall affinitie whose opinion the nobler sort were of especially those who were free from preiudicat passions but saith he the more cruell sentence tooke place Neither certainly hapned this to omit the law of Nations without some super-humane instinct for besides the Vespers or Sicilian Euen-song which tooke publike reuenge hereof Charles Prince of Salerno sonne to the aboue mentioned Charles hauing thirtie gallies ouerthrowne himselfe with a number of other Nobles was taken and with nine other kept close prisoners and two hundred other gentlemen had their heads cut off at Messina others also that were in durance in a popular tumult who set fire on euerie part of the prison in contempt of the Popes excommunication were burned together in the same flame And the Ciuilians of the kingdome assuming a president from the proceeding against Conradine sat in triall vpon Charles the like sentence execution he had vndergone but onely for Queene Constantia wife to Peter king of Aragon a Ladie of singular prudence and pietie who vnder pretext of conueying him into Catalogna to the king preuented this intended just reuenge for which she purchased amongst all men immortall praise and commendations To returne to our former subject Charles caused Conradine being scarce eighteene yeares of age to be beheaded in the publique market place of Naples who called God to witnesse of the injurie and injustice done vnto him herein and so throwing his gloues vp into the ayre he denounced Frederick of Castile his aunts sonne heire and successour to his kingdomes Henricus Guldelfingensis in Historia Austriaca In his view and sight Frederick Duke of Austria his inward familiar and equall in yeres had his head cut off that by his death he might the more be daunted and terrified which he tooke vp and kissed then after him eleauen other noble men Italians and Sueuians The Historiographer adds that Charles would needs haue the executioners head chopt off in the place by an other appointed to performe this office because he might not hereafter boast of the cutting off his head who was discended from so illustrious a familie as also that the Count of Flaunders in a rage slew him with his owne hand that had pronounced the sentence All Christendome held this wicked deed in most odious detestation especially all the Princes in that they remembred how king S. Lewis and this Charles his brother being taken prisoners not long before by the Souldan in Palestina were curteously and friendly entertayned And from hence it proceeds that Peter of Aragon exprobrateth to Charles in some letters of his Tu Nerone Neronior Saracenis crudelior thou art more bloudie than Nero and more cruell than the Saracens There was not any one which ascribed not this crueltie in the greatest part to Clement and the verie sentence it selfe denounced against Conradinus may testifie as much Apud Pertam de Vineis which was For disturbing the peace of the Church and falsly vsurping to himself the Royal title But I pray you was not his right good enough for the clayming of this title Furthermore we haue the same Clements owne letters that is to say the letters of this Charles king of Sicilie to Peter of Aragon ordained and deuised saith the Author by Pope Clement the fourth wherein he proudly threatens Peter of Aragon being backt by this Pope that sought to obtaine the kingdome of Naples by armes Thou most wicked man saith he didst thou not consider the inexplicable excellencie of the mother the Church who is to commaund ouer all Nations and whom the whole earth and all the people in the same doe obey Shee it is whom land Sea and skies obey worship and resound to whom all that liue vnder her Sun are bound with stooping heads to pay due duties and tribute So as he exprobrated cast him in the teeth with Conradines death for a terror to himself of whom notwithstanding he shamed not to say that he had wel deserued who being taken in fight like a theef by the just sentence of death had deserued the gibbet yet he permitted him to vndergoe the stroak of cruel death by the sword of a bloudy heads-man presaging vnto him also the same ruin which sounded not like the stile of a king or prince descended of the French royal race but of the Popes of these present times of the same vnclement Clement And thus much
and the other of Lombardie that the one with his power might euer be readie to suppresse the Germans beyond the Alpes and the other to ouer awe the French within the kingdome of Naples but against these principally he stirred vp Peter king of Arragon whom he persuaded that enioying his fauour and assistance he would set afoot againe his title that grew from his mariage with Constantia Manfreds daughter although formerly both by verie many Buls of his predecessors as also by the Decree of two Councels at Lyons all Fredericks posterity was excluded And doubtlesse some two yeres after this Peter by him incited plotted the Sicilian Vespers or Euensong so by writers tearmed on an Easter Monday euery one killing his lodger and guest And so by this meanes Peter was reduced into his kingdome by the inhabitants Here we must note that after he had taken from Charles the Vicariate of Tuscan and the dignitie Senatoriall by some priuie intelligencers of his he diued into his mind to see whether he now ought any rancor or reuenge against him who affirming That they found him no other wayes affected to the Church than before Yea yea saith he measuring the Princes nature and disposition by his owne his fidelitie he hath from the House and race of France his pregnancie of wit from the kingdome of Spaine but the grauitie and weight of his words from his often frequenting the Court Wel we may tollerat others but this man is no wayes to be endured Furthermore this good Nicholas was author of that famous Decretall which is extant in the chapter Fundamenta de electione electi potestate in sexto Ca. Fundamēta de electione electi potestate whose words run thus Peter saith he God called into the societie of the indiuiduall Trinitie to be called as he was the Lord saying Thou art Peter c. that from him as from a certaine head hee might deriue and powre forth all his gifts throughout the bodie meaning the Church That the worser men they be and the wickeder actions they enter into Ca. Fundamenta de electione electi potestate An. 1282. so much the more they might continually and impudently arrogat and assume to themselues Nicholas dying in the yeare 1282 Simon of Tours succeeded him who was called Martine the fourth the French Gardinals preuayling in number and he was consecrated at Oruetto He prosecuted the same designe which his predecessours begun of getting all Italie into his hands but by contrarie meanes for he restored the Senatorian dignitie to Charles and in fauour of him excommunicated Peter of Aragon publishing the Croisado against him and all his abettors as if the spirit that gouerned them had been quite contrarie in himselfe Iohannes Nouio dunensis in illustrationibus Beatae concurring onely with his predecessour in this that he retayned his concubine and because she brought forth to him a beare to auoid the like inconuenience he caused all the armes of the Vrsin within the Court to be rased out least by continuall beholding the same she might againe conceiue such a forme Historiographers here report that Peter of Aragon being mightily pressed by Charles his forces who intended a reuenge of the Sicilian butcherie he tooke occasion out of this mans letters to turn the warre into a duell and therefore he offered to decide the quarrell of the kingdome in a battell of a thousand to a thousand an hundred to an hundred or in single fight Charles chearefully embraced the condition of single combat a day was constituted and the field appointed at Burdeaux in Aquitane and the king of England as a kinsman to them both was to be judge of the field Blondus decad 2. l. 8. Collenu l. 4. They relate also that Martine though this seemed verie absurd consented thereunto and sent thither Gerard Cardinall of Parma to obserue both the progresse and euent of this matter Charles appeared attending there the greatest part of the day which the judge of the field did testifie but Peter of Aragon fayling of his presence he departed and left the field the Pope for this cause excommunicating Peter and denouncing him vnworthie and incapable of the kingdome of Naples as also he deposed him from the kingdome of Catalogna which then was conferred vpon Charles second sonne to Philip king of Fraunce Not long after he turned likewise the Croisado against him and in the assistance and fauor of Charles he promised plenarie remission of sins to all those that would assume this conscription military vpon them Genle Reader doe but obserue what manner of Christs Vicar this is who permitted two such mightie Princes to entertaine a duell make you any doubt but Christ did abjure him All the Sicilians beeing likewise included in the same excommunication Peters affaires obtaining hard successe in most submissiue manner they had recourse to Martine and so prostrat on the earth they were enjoyned to crie out aloud far off from him Agnus Dei qui tollis peccata mundi dona nobis pacem Lambe of God that takest away the sinnes of the world graunt vs thy peace which blalphemie he no wayes refused to but backe neither did these miserable soules discerne that while he shewed the hornes of the Lambe a Dragon spake out of his mouth Nicholas de Biberach Pul. Aemilius in Histor Francorum in Philip. tertio a Diuine of Erford complains of this selfesame Pope that in his young yeres at Rome he would prostitute himselfe in the detestable office of a Ganymed these are his words that he mortally hated Germanie that he often wisht it were turned into a standing mere whereupon also he framed vnto him this Epitaph Hic iacet ante chorum submersor Teutonicorum Pastor Martinus extra qui totus ouinus Nicholaus de Biberachin l. qui in scribitur occultius Et lupus introrsus cui nulla redemptio prorsus Sed sit ad inferna detrusus ab arce superna Before the Quire a restlesse enemie To German name Pope Martin here doth lye Without a sheepe within a rauening wolfe From heauen thrust downe into th' infernall gulph And hereupon many instile him Teutenicorum inimicum the Germans enemie but especially the Author of the historie of the South There succeeded him about two yeres after Iacobus Sauellus a Roman who was called Honorius the fourth who proceeded in the reduction of Romania vnder the obedience of his See and at last obtained his desire partly by subjugating in a warre Guido of Montefeltro head of the Gibelline faction that principally withstood it and partly vrging him to come to an accord who was faine to retire himselfe into the countie of Ast and so vpon this condition was receiued into grace and fauour But that which principally then set the Popes agog in Italie was Rodulphes either too great simplicitie or too great wisedome from the one side he fearing the powerfull oppositions which the Popes had raised against his
successors the bishops of Rome entring into the Popedome by the right way and all such as shall yeeld any helpe or fauour to any such appellants or perturbers c. or shall affirme them not to be bound and excommunicated by our sentence of what degree or dignitie soeuer they be whether Cardinals Patriarches Archbishops Bishops of authoritie or maiestie royall or imperiall of whatsoeuer state or condition ecclesiasticall or ciuile from which sentence none can be absolued but by the Pope except it be at the poynt of death c. Which excommunication being denounced by vs if he shall obstinatly beare for the space of 20 daies if he be a prince we subiect him to the determination of the Church with all his lands townes cities castles c. If Vniuersities so likewise c. Notwithstanding all liberties graces Apostolike indulgences graunted from vs or our predecessors Now it was in the beginning of the yere 1408 that the vniuersitie of Paris by the mouth of Master Iohn Courteheuse a Norman in the great hall of the palace of Paris made their complaint in the presence of the kings of Fraunce and Sicilia the dukes of Barry of Bar and Brabant the Earles of Mortaigne Neuers S. Paul Tancarville the Rector of the vniuersitie and deputies thereof and a great multitude of the Nobilitie Clergie and people also the earle of Warwicke an Englishman and the embassadours of Scotland and Galicia The text of this master Iohn was taken out of the 7. Psal v. 16. His mischiefe shal returne vpon his owne head and his crueltie shall fall vpon his owne pate From which words he drue six conclusions The first was That Petrus de Luna that is Benedict was an obstinat Schismatike yea an heretike a troubler of the peace and vnitie of the Church The second That he was not to be called a Pope nor a Cardinall or to be honoured with any other title of dignitie nor obeyed as a Pastour of the Church vpon those paynes ordayned against such as fauour Schismatikes The third That the acts sayings collations prouisions c. from the date of the letter made in forme of a Bull and all punishments Temporall and Spirituall publique or priuate therein contayned were of no force The fourth That the sayd letters were wicked seditious full of fraud troubled the peace offended his royall Maiestie The fifth That those letters are not to be obeyed and he that doth obey them to be censured as a fauourer of Schismatikes The sixt That the sayd Peter his fauourers and such as receiued his letters were to be proceeded against by a course of law Whereupon the Vniuersitie requested his Maiestie First That due inquisition should be made of those letters and their receiuers that such a punishment might be inflicted vpon them as the Vniuersitie at fit time and place should appoint Secondly That the king nor any of his realme should any more receiue any letters from Benedict Thirdly That the Vniuersitie of Paris might be enioyned by the commaund of the king to preach the truth throughout the whole kingdome Fourthly That the Bishop of S. Flour Master Peter de Courselles Sancien de Leu Deane of S. German d' Auxerre being apprehended should be punished according to their demerits that is for ioyning in Councell with the Pope Fiftly That that pretended Bull might be torne as iniurious and offensiue to the Maiestie of the king the Vniuersitie protesting to proceed to greater matters touching the faith note these words and to expound them and to shew them to those to whom it appertayned All which being granted by the king to the Vniuersitie the Popes letters were presently in that honourable assemblie torne by the Rector of the Vniuersitie the aboue named apprehended and cast into prison in the Louvre and the messinger that brought the Bull by the diligence of the kings Proctour was taken not farre from Lyons and brought backe bound to Paris Which Benedict vnderstanding was so astonished that with foure of his Cardinals by Venus gate he secretly stole away and went to Perpignan There was in the moneth of August following another assemblie touching the same matter where the Chauncellor of France was president all these Princes and great personages assisting as before There a certaine Doctour of Diuinitie famous amongst the Dominicans tooke vpon him to expound that Scripture in the 14 of the Romans verse 19 Let vs follow those things that concerne peace and wherewith one may edifie another In the handling whereof he proueth Benedict a Schismatike six wayes his Bulls fraudulent and injurious and that the king in that he tooke part with neither and had withdrawne himselfe from the obedience of both had done that which was right and just But in the meane time saith Monstrelet Master Sanctien and the messenger of Peter de Luna Benedict who had brought the letters before mentioned to the king both Arragonians being both mytred and attired with habillaments wherin the armes of Peter de Luna were painted vpside down were drawne out of the Louvre vpon a sled into the court of the Palace where neere the marble pillar that is next the staires there was a Scaffold built whereupon they were set to be seene of all that would behold them and on their myters there was written These are disloyall to the Church and King The day after there was a Councell held againe in the Palace where Master Vrsinus Taluenda Doctour of Diuinitie spake for the Vniuersitie of Paris and tooke his Theame out of the 122. Psal v. 7. Peace be within thy walles c. In the handling whereof he exhorted the King and Princes to prouide a remedie for this Schisme prouing Peter to be a Schismatike and an heretike and all that obeyed him to incurre the punishment due to the fauourers of Schismes and heresies alledging many examples of the Popes of Rome that made to that purpose Moreouer he did earnestly request that the Bulls might be publiquely torne with others of that kind brought to Thoulouse which was presently graunted and put in execution the twentieth of August 1408. Cap. 52. And all Prelats and other ecclesiastical persons likewise commaunded within the confines of their benefices with a loud voyce to publish this neutrallitie c. And the morrow after both the Arragonians before named were againe led through the Citie and put to open shame vpon a Scaffold as formerly they had beene Which vigour and courage is so much the rather worth the noting because it fell out in the most perilous diuisions of our State Now it followed that the Cardinals both of the one part and the other taking heart for the most part forsooke both Popes assembled themselues at Pisa where in a Councell they deposed them both as being both heretikes and Schismatikes The acts of which Councell are set downe at large in certaine letters of the Abbot of S. Maxence to the bishop of Poictiers who was present at that Councell Cap.
first created Bishop of Triesté and after Cardinall by Calixtus and by degrees according to the encrease of his dignities he changed his stile as appeareth to whomsoeuer readeth his Epistles which hee himselfe hath distinguished by degree Till at length being made Pope he thought nothing better than to reuoke his former and more laudable Acts by his Bull set forth concerning that matter bearing the title of Retractation and the things which before he had seemed to detest in other Popes hee himselfe now both praysed and aduanced forward This is manifest by the Bull which beginneth Execrabilis dated in the second yeare of his Popedome whereby he forbiddeth to appeale from the sentences of the Pope to the future Councell pronounceth all such appeales of Emperours Kings Bishops c. to be voyd vaine execrable and pestiferous excommunicateth such as haue appealed not to be absolued but at the poynt of death He also subiecteth Vniuersities Colledges and other corporations to the Interdict and inflicted vpon all the punishments of high treason and heresie and the Notaries or letter-carriers witnesses and others which were at those Acts c. In another Bull also which beginneth In minoribus agentes directed to the Vniuersitie of Colonia An. 1463. in the yeare 1463 hee professeth That it repented him that hee wrot the Dialogue and other bookes for the authoritie of the Councell saying that he had persecuted the Church of God ignorantly as did S. Paul contrariwise affirming the authoritie of the Pope to bee aboue the Church by the same texts which before he had expounded in a farre other sence Wherefore hee declared That the Pope is the soueraigne Monarch of the Church whose sinnes are left to the judgement of God so that no man may take knowledge of them And neuerthelesse at the end he reuerenced saith he the Councell of Constance which had decreed the contrarie But here Bellarmine inuenteth a notable distinction That the later Sessions are approued not the first because in the first the Councel was placed aboue the Pope and yet notwithstanding in that Councell Martin the fift had beene chosen and what hee had caused to be ordained in the later tooke force and vigour onely from the first Sessions whereby it was judged That the Councell may judge the Pope arraigne him condemne depose and punish him and chuse another in his roome all which they had practised on Iohn the foure and twentieth Benedict the thirteenth and Martin the fift deposing the two former and electing the third and both the Sessions former and later proceeding from one same spirit and from one and the same authoritie But it troubleth them that they know not which way to turne themselues when they are demaunded what was the vocation of Martin Eugenius and others which hath no ground but on the onely decision of this Councell and the Councell of Basil And here we might set before the eyes of Syluius what he hath said of this Councell and that of Basil which now he condemneth and that not being a young man as he said but a man of perfect age and honoured with principall dignities Where is there in the world such a companie of Fathers Where so great light of knowledge Where the wisedome Where is the goodnesse that can be equall to the vertues of these Fathers O most perfect fraternitie O true Senat of the world c. So that these things may not honestly now be denied But as the eye of reason is other than the eye of passion so is the judgement of an vpright mind other than of corrupt desire of Syluius sitting in that most honourable assemblie which he describeth vnto vs than of Pius the second raigning in that contagious chaire And he had cast out a speech of an expedition into Asia against the Turkes in the assemblie of Mantua Bulla quae incipit Quoniam vt proxime in summa Constitution Iohan. 5. Stella in Pio 2. whither the embassadours of many Princes were come from all parts and vnder pretence thereof had imposed a tenth on the whole Clergie yea euen vpon all the profits of the Roman Court but he could not bring it to effect perhaps because he arrogated too much to himselfe with the Princes which were of greatest power For saith Stella for the augmentation of the Papall Maiestie he feared neither Kings nor Dukes neither peoples nor tyrants but if they saw any offending that is to say not obeying in all poynts his desire he persecuted them so long both by warre and by censures till he perceiued them to be recouered And for this cause became he an aduersarie to Lewis King of France who went about to diminish the libertie of the Church in his kingdome to Borsio d'Este because he fauoured Sigismund Malatesta and the affaires of France against Ferdinand He persecuted with terrible execrations Sigismund Duke of Austria for that he had chastised the Cardinall of S. Peter ad Vincula Hee deposed also the Archbishop of Mentz iudging ill of the Roman Church and set vp another in his roome He deposed likewise the Archbishop of Beneuent for attempting new matters against his will and for that he would betray Beneuent to the Frenchmen And he brought many townes of Campania into the power of the Church of Rome Neither doe histories conceale that he confirmed the kingdome of Naples to Ferdinand reuoking the Bull of Calixtus the third and that in fauour of the mariage of Anthonie Picolhuomini his nephew with the sister of the wife of Ferdinand whose dowrie was the Earledomes of Maldeburg and Celano Whereby hee began to set himselfe against the rights of our France Monstrelet addeth Monstrelet vol. 3. That it was commonly thought that Ferdinand had giuen Pius a verie great summe of gold partly to be absolued of his crimes and partly that he might peaceably enioy his kingdome But his ambition cannot not better be knowne than in his 396 Epistle where hee offereth and promiseth the Empire of the Greeks to Mahomet king of the Turkes if he would become a Christian and succour the Church that is to say his faction that hee might the more easily rend Christendome which he vexed with continuall warres presuming to persuade him that that Empire depended on him and was in his gift and that so his predecessors had giuen the Empire of Germanie to Charlemaine It seemeth that to him also is to be ascribed that extraordinarie pompe of Corpus Christi day for that which is commonly boasted of the Temple of S. Peter very fitly agreeth with the Roman superstition which neuer is brought to his full height Antoninus Campanus Bishop of Arrezzo in the life of Pius saith He celebrated at Viterbium the feast of the Eucharist with an vnaccustomed brauerie the citie being vnder foot spread with scarlet ouer head couered with linnen in which starres of gold shined as in the firmament so that the procession went not seeing the skie betweene flowres strewed an ynch thick
was drinking in a banquet at Buda whereunto she had inuited him notwithstanding hee had yeelded vnto her all the rights of the kingdome and had sent to Vrban to gratifie him the sword yet bloudie wherewith his head was smitten off Collenuc l. 5. The historie telleth vs that Vrban receiued it with so great a pleasure that hee could not satisfie himselfe with beholding it And thus much for Vrban him of the two which by Platina Onuphrius and others is put in the Catalogue of Popes as the more lawfull For full encrease of his good deeds he caused a booke to be written by one Iohn de Therano his Chamberlaine the beginning whereof is Giue vnto Caesar the things that are Caesars and to God the things that are Gods wherein he affirmeth That these words of Christ haue place onely for a time namely vntill his ascention but that from the time of his ascention they should be of no moment seeing that hee himselfe saith Ioh. 12. When I shall be taken vp from the earth I will draw all men vnto me that is all kings and kingdoms vnder the Empire of the Pope whom he therefore concludeth to be King of kings and Lord of lords not fearing in so weightie a matter to abuse the sacred word of God worse than the verie Pasquils As for Clement hee was the first author as Gaguin witnesseth of expectatiue graces and Annates yet because he is held for an Antipope whose acts therefore were the lesse firme the honour of them is attributed to Boniface successor of Vrban by whose care in his obedience they were receiued But Nicholas de Clemangis Archdeacon of Baieux who liued in the time of this schisme in his booke de Corrupto Ecclesiae statu of the corrupt state of the Church describeth Clement vnto vs in few words After saith he that by the insupportable burden of our sinnes the furious euill of schisme hath crept into the Church to omit the mischiefes done through the errour of such as follow the false Pope a man wholly defiled with all impuritie Was there euer man more miserable than our Clement while he liued Who so made himselfe a seruant of seruants to the Princes of France that the threatnings and contumelies daily cast vpon him by the Courtiers were hardly fit to be spoken against the basest slaue He gaue place to furie to the time and to the importunitie of troublesome demanders he fained dissembled promised largely draue off from day to day to these he gaue benefices to those words he chiefely laboured to please all flatterers iesters in the Court and by benefits to deserue well of them that by their helpe he might win the fauour of their Lords and therefore on these neat and trimme young men in whose companie he chiefly delighted he bestowed almost all the vacant Bishopricks and other chiefe dignities Lastly That he might the more easily obtaine and continue the good will of the Princes hee gaue them verie many gifts consented vnto whatsoeuer exactions they would require of the Clergie and often of his owne accord offered them vnasked In this miserable slauerie he passed more than three lustres or twelue yeares with incredible wast of the Church Moreouer there is extant horrible Bulls which these Popes published the one against the other wherein they called each other Schismatike Paulus Aemilius in Carolo Sapiente Heretike sower of tares theefe traitor tyran Antichrist sonne of Belial Iohn de Ligniaco wrot in fauour of Vrban and the Abbot of S. Vaast of Arras Counsellor of king Charles the fift in fauour of Clement After the decease of Vrban the Cardinals that were his followers elected Pope Peter de Thomacellis a Neapolitan who was called Boniface the ninth ignorant saith the Author of writing and singing and so vnfit for administration of the affaires of the Court of Rome Theodor. à Nyem l. 2. c. 6. that whilest he liued he hardly vnderstood the propositions made before him by the Aduocats in his Consistorie in so much that in his time Inscitia ferè venalis facta fuit in ipsa Curia Ignorance was welnigh set to sale in the Court it selfe And yet in all kind of simonie he so farre excelled all his predecessors that he promoted not any Cardinall or bishop without extorting a great summe of mony from them And such a one indeed had Vrban the sixt found him out to be who for his goodlie stature of a vagabond Clerke had made him Cardinall but after he discouered him to be so open an arch-simoniack that it is likely he would haue taken his hat from him if death had not preuented him Of his inuention then as Theodorick his Secretarie teacheth vs are the Annates which hee reserued to himselfe of all the vacant Cathedrall Churches and Abbies so that they which were promoted vnto them were forced beforehand to pay all before they could get the possession of the same Vsurie also whereby they which came to the Court might find money at any rate whatsoeuer which was no more accounted a sinne yea rather was oft exacted before their Iudges and Officials that the saying of the Psalme might be veried Both vsurie and guile wanteth not in their streets The Dates as they call them to wit the prioritie of the time of graces which they sold to such as gaue most and that with such impudencie that this so open a buing and selling became a mocke among the people The Expectatiues which did tread vnder feet those graces commonly Cum clausula Anteferri And innumerable subtile deceits extortions filthie and vnhonest pillages which the Author describeth in the 7 8 9 10 11 chapters of his second booke and would be too long for vs here to recite Out of which may be judged what manifest proceedings forward this Romish robbing had made vnder this Pope But the most vile of all was that of the Iubilie by Vrban appointed Theodor. à Ny l. 1. c. 68. For innumerable strangers out of the diuers kingdomes and Prouinces of his obedience came to the citie and exceeding great offerings were giuen to the Churches and Temples of the citie the greater part of which came to the hands of Boniface and of some others But Boniface himselfe not content with these offerings although they amounted to an exceeding summe for he was an insatiable gulfe and in couetousnesse none like vnto him sent his money-gatherers or chapmen into diuers kingdomes for to sell the sayd Indulgences to such as offered so much as it would cost them to go to Rome to fetch them these extorters or chapmen also subtilly extorted verie great summes of money from simple and barbarous people so that by such sales they sometime brought away out of one kingdome or one Prouince more than an hundred thousand Florins because they remitted all sinnes to all confessing them euen without penance for mony dispensed of all irregularities saying that they had all the power ouer the same that
Christ had giuen to Peter of binding and loossing on earth And by this meanes these chapmen being fatted well returne vnto the citie with many faire horses and a decent familie and make an account of these their collections to Boniface c. which he most seuerely required of them and many taken in fraud he put to death Thus Vrban had sowed the yeare of Iubilie which in his stead Boniface reaped But the testimonie of Theodorick shall not be heard alone though without all exception the greater because his Secretarie Platina himselfe saith Indulgences yea plenarie Platina in Bonifacio 9. were sold euerie where in so much that the authoritie of the keyes and Apostolicall letters were in contempt c. and many wickednesses were done by simonie Krantzius in Metrop l. 11. c. 10. 12. And Krantzius Vnder his Popedome were made many and often translations of Bishops many and often giuings of Indulgences euen to the breeding of loathing in mens hearts Hee gaue graces and Indulgences vnheard of and what he easily gaue he as lightly reuoked stirring vp a report throughout all Christendome that he could not be filled with gold The Romans had hitherto retained the chiefest authoritie in the citie which was the cause that the Popes abhorred to abide there This Pope taking occasion by their discords dealt so with them that in the tenth yeare of his Popedome he got to himselfe alone the temporall domination in alto basso saith the Author high and low in all and through all and to maintaine the same he spared no subsidies nor tributes exacted from the Clergie He reedified the castle of S. Angelo and the Capitoll and therein placed a garrison And this truely hee obtained by a verie notable sacrilege He greatly desired the comming of the yeare 1400 An. 1400. to celebrat the great Iubilie notwithstanding the other that Vrban had interserted Boniface a little before departed to Assisium making a shew to stay there Whereupon the people fearing least by reason of his absence who should giue the blessing the Iubilie would not be celebrated at Rome with that solemnitie they come humbly with great pompe to entreat him to returne vnto them But he the more he is intreated the lesse he is moued and vpbraideth them of their euill behauiour towards him and seemeth to loath the citie That since the later yeares of Vrban they had not receiued any Senators from without but I know not what Conseruers of the chamber men vnsufficient who had suffered all things to be done at the pleasure of the Banderets Wherefore the Romans were brought to that passe being desirous of gaine by that faire that they bought his blessing with the price of their libertie consented that authoritie should bee taken away from the Banderets receiued from his hand a stranger Senator Malatesta de Pisaro admitted also for his safetie a garrison into the citie in which from thenceforth he ruled as absolute Lord all his life time And hereby taking more boldnesse he established the law of Annates in all nations which till then he had practised onely in Italie where he might That by the same saith Blondus hee might make the Roman Bishops his successors no lesse Lords of all Christendome than of Rome for in the law set forth he ordained That it should be lawfull for no man promoted to a benefice to possesse the same before he had payed so much money into the Popes treasurie as the first yeares reuenues thereof might amount vnto and the Englishmen alone obeyed the law in the Cathedrall Churches but in the smaller benefices they contemned the Popes commaund Now in this Iubilie he sold Indulgences to the most giuer as hee had done in the former and though the pestilence grew hot at Rome yet hee would not depart thence Theodor. Ã Nyem l. 1. c. 28. Yea for feare least he should lose in the meane time the temporall dominion of the citie he remained there also in the Sommer time neither gaue hee any almes to sicke pilgrims in that dangerous season although he then abounded in all things for he was accustomed to catch away and not to communicat any thing of his prey to the needie Now betweene the two Iubilies died the Antipope Clement at Auignion who in his obedience was in nothing lesse diligent than Vrban and Boniface To him succeeded Peter de Luna a Spaniard Benedict the thirteenth He being vrged by the king of France who by the aduise of the Vniuersitie of Paris had receiued him onely on condition That hee should indeuour the vnion of the Church sent his Nuntioes to Boniface and his Cardinalls to request him That they might meet together in some place safe to both parties for to take counsell for the concord of the Church This hee propounded indeed discreetly and diligently though as it thought fraudulently And thus also did the Cardinalls of Boniface seeme to take it But Boniface answered not verie gently affirming That he was Pope and the sayd Peter an Antipope and the like words making little or nothing to the cause Whereat the Nuntioes being angrie sayd in his presence That their Lord was not a Simoniack noting Boniface to be one At which words being greatly moued he commaunded them to depart the citie and when they answered That they had safeconduct from himselfe and from the people of Rome and had some time yet left vnexpired which they would enioy he was so immoderatly chafed with anger that his disease of the stone beginning to torment him he went to bed and the third day after dyed Krantzius Saxon l. 10. c. 13. Yet neuerthelesse saith Krantzius that hee might obtaine by the mediation of the mother of God the vnion of the Church hee published by his Buls the feast of the Visitation of Marie instituted by his predecessor Let the Reader judge with what faith in so wicked an intention Neither is it here to be omitted That Francis Pregnan the nephew of Vrban the sixt for whose aduancement he so much laboured when he had a long time beheld a dancing entred into his chamber and gaue himselfe many blowes with a sword and by them that ranne in at his crying out he was hindered of finishing his purpose But the judgement of God which pursued him stayed not long for whiles he was going to Venice with his mother his sonne his daughter and eighteene seruants men and maids his ship was cast away neere Brundusium And so saith the Author all the posteritie of Vrban the sixt was extinguished the waues of the sea requiring vengeance to wit for the Cardinals whom he so wretchedly had cast into the sea And thus are we come to the yeare 1404 when Boniface died for this schisme is longer than can be at once declared OPPOSITION The onely historie of these Antipopes described by such as were neere about them and inward with them the judgement also which they gaue the one against the other the one