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A93757 Six several sermons preached on Isaiah, 38. I. Wherein that great duty of setting our body and soul in order, for we shall die, is at large opened and explained Wherein also many divine truths are made known relating to the same matter; and now published, because of the exceeding importance and concernment of this subject unto all people whatsoever. Stafford, Richard, 1663-1703. 1696 (1696) Wing S5135; ESTC R230779 115,810 178

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in continued Practice unto the day of our several Deaths in reference to the God of Israel hitherto and in the foregoing part of my Life I have served God a little and I have done a little good but for what now remains I will serve God much and labour whatever I can to do much good for it will be only of the number of those that have done good that will rise unto the Resurrection of Life This one thing to remember and practice to observe and do is Benefit and Use enough for your coming to hear this Sermon But I am sensible beforehand of all the Exhortation that hath or can be used as to this matter that this will be the effect of hearing this and of all other Sermons As it was in reference to Paul's Preaching And some believed the things which were spoken and some believed not Acts 28. 24. So some of ye will obey and do according to the things that have been spoken others again will not obey and do thereafter Some of ye will hear and endeavour to remember by pondering these things in your Heart after ye are gone from hence as Mary laid up the sayings of Jesus in her Heart there be those again who will hear with one Ear and let it out with another that it shall go off and be with them as a flash and a noise and as the Wind that passeth away Even so it will be at the end of things and as to all the Generations and Persons of Mankind of all Countrey and Places It is appointed to all to die This of necessity and force Some of them did set their Houses in order that is their Souls in a readiness and meetness before they died Others again did not set their Houses in order before they died but they were careless and negligent as to that till indeed Death came upon them He that feared the Word of the Lord amongst the Servants of Pharaoh made his Servants and his Cattel flee into the Houses which were hereby preserved and he that regarded not in the Margent here it is set not his Heart unto the Word of the Lord left his Servants and his Cattel in the Field Exod. 9. 20 21. which were therefore destroyed Even so it is here he or they among the Inhabitants of the Earth that feared the Word of the Lord obeyed the Exhortation in our Text and did set their Houses in order before they died and those will be saved and preserved for though they die they shall live again But such of the Inhabitants of the Earth as did not regard nor set their Heart unto the Word of the Lord the Exhortation and Command in our Text. They did neglect to set their Houses or their Souls in Order before they died even these Souls shall perish and be destroyed for though they shall never cease to be but they also shall live again yet it shall be only to receive and partake of Pain Punishment and Misery SERMON II. Isaiah 38. 1. Set thine House in Order for thou shalt die and not live IN which words Two Things are to be considered First A Duty enjoin●d Set thine House in order Secondly The Reason added and annexed For thou shalt die and not live As to the first As when David was old and stricken in Years and the Time drew nigh that he should die he gives charge and takes care who of his Children should succeed him in the Kingdom over Isra●l as may be seen in the first and second Chapters of the first Book of Kings which was a great and weighty Concern So from that good and godly Example as also from the common Practice and Usage of the World we learn that it is both lawful and commendable yea it is the certain Duty as well as it is the Wisdom of each one according to his Station and outward Circumstances to give charge and take care concerning the Righteous Distribution and Disposition of those Houses and Lands Money or Goods to his Children and others to whom of Right it doth belong as Sons Daughters Kinsfolks Poor and such like For as touching this the Word and Law of God hath Commanded and Directed Children are not to lay up for their Parents but Parents for their Children He that provideth not for his own and especially for those of his own House hath denied the Faith and is worse than an Infidel Neither will this be sufficient available or acceptable with God to be Righteous unto all others and to be Unrighteous unto his own Children For we may Read in Romans 1. 32. That those who are without Natural affection are there Ranked among the vilest and worst of Men. But contrariwise As a good Man will guide his Affairs with discretion Psal 112. 5. in the midst of and throughout his Life so more especially he will do the same towards and before his Death Even by so ordering his Matters by a Righteous Equitable Equal and Impartial Distribution of his Goods amongst them As to give them no just Occasion for them to s●eak evil of him nor yet for his Adversaries to speak Reproachfully and to prevent before-hand Law-sui●s Quarrelling Hatred between Brothers and Sisters Kinsfolks and Neighbours and such like As we often know and hear that these last evil things and inconveniencies do too commonly happen for want of People thus setting their Houses in order before they die To set the House in order is spoken by way of Me●onomy that is to set the Things contained in the House in order and that is Goods as also Parchment Writings and Evidences c●ncerning Lands as we Read that Jeremiah did Seal and Subscribe unto them when he made the purchase But this Phrase of the Holy Ghost hath a further meaning than all this even a Spiritual Sence and Signification therefore I now proceed to explain and handle it in that Threefold sence and meaning which the words will naturally bear without any forced or violent Construction made upon them As Man is usually considered in a Threefold Capacity outward Estate Body and Soul of which two last he is made up and constituted but the first is a thing appendant extrinsical and belonging to him So to set his House in order doth denote these three things 1st To set his outward Estate in order 2dly To set his Body in order 3dly To set his Soul in order for this is the most Principal thing That all these are severally meant included and intended when the Holy Ghost spake thus by Isaiah unto Hezekiah Set thine House in order will appear from other places of Scripture which was given by Inspiration from God as also from the very Nature and Reason of things It hath been observed that it is a Man's Prudence to make his last Will and Testament in the midst of Life and Health and to keep it always ready by him For the Party is never the nearer Death for so doing but only more ready and prepared for it For in