Dan. 11. Who battered one another untill they bad no more strength then the two leaâ— of the image part of iron part of clay Dan. 2.41 42. But so dull is man of understanding that in these Kingdomes earthly spleâ—dor and glory obvious to the eye is admired and Cyrus and Alexanders great prowesse highly extold but Gods indulging and advancing their Empires though very discernible by an attentive and heedfull minde is passed over and unregarded But in this very case God hath not left himself without witnesse but tels us both how Josuab was famous through the World for his victories Josh. 6.27 The Heathen people could mark that And tels how also it was God who sought for Israel Iosh. 10.42 This many could not so well observe Scripture also declares how Babel the glory of Kingdomes doth fall by the Medes Es. 13 17. and how also it was the hand of God that overthrew the might of that Kingdome Esa. 14.22 Suppose the world negligent to observe Gods power and goodnesse in these and the like passages can it possibly be so blind so regardlesse when the Sonne of God was incarnate come to undoe the works of the Devill shewed his power by many miracles and wrought mans salvation and divulged the same to all people VVee must needs see what is so often iterated that then the Kingdome of God was at band yea was come to the people then living and that whosoever submitted thereunto was a subject of that Kingdome 'T is true that Satan in those times brag'd that all the Kingdomer in the World were his owne and it is evident that hee had long domineered among the Heathen and usurped power over the Jews and vassalled them in great part to his pleasure Yet by Christs casting out Devils out of many persons possessed by his conquest over Satan at his death by his giving his Disciples power to tread on Serpents and Scorpions and power over the enemy it clearely appeares that the kingdome power and glory as the Church confesses Rev. 4. 5. is truly his and that hee is King of Kings and Lord of Lords Rev 19.16 The wise men were by God directed to esteem Christ a King though found in a manger Pilate adjudging to death the Lord of life yet resolutely gave him his due stile and Christ himselfe denyed not but witnessed the truth that hee was a King and born so to be Iob. 18.37 This Kingdome Christ began to expresse and make known while hee lived here on earth VVe can not but confesse it when wee consider that hee commanded windes waves diseases devils that hee conquered death and aseended to his Throne in heaven and yet hath his Throne of power in his Church Apoc. 5.6 and hath been is and will bee with the Apostles and their Successors alwayes even to the end of the world Mat. 28.20 Hee is said Apoc. 6. To bee crowned as a King and on a white horse to ride forth conquering and to conquer And therefore the great and famous Kingdome of Christ that mentioned in Dan. 2.44 Dan. 7.13 Psal. 2. hath already long since begun now is and ever will continue and is not as most Jews and some Christians too sarre herein consenting to that deceived Nation affirm hereafter to take its beginning much lesse is it to bee a Kingdome of a thousand years continuance and no more That Christs Kingdom is long since begun thus I punctually prove by these Arguments Argument 1. The destruction of Jerusalem and its Sanctuary was acted a thousand and some hundred yeares agon about the yeare of Christ 73. But Jesus Christ was to bee the Messias or annointed Prince before the desirâ—ction of Jerusalem and its Sanctuary Dan. 9.25 26. Therefore Jesus Christ was the Messias or annointed Prince a thousand and some hundreth yeares agon And is not now to begin that Kingdome Argum. 2. Princes upon or presently after their being declared to be annointed Princes begin their Kingdome Scripture and common experience confirm this But it was declared that Jesus Christ was the Messias the annointed Prince before the end of the seventy weeks Dan. 9.24 25 26. which no Expositor extends further then the destruction of Jerusalem and that was one thousand five hundred yeares agon Therefore Jesus Christ began his Kingdome before the end of the seventy weeks one thousand five hundred yeares agon and is not now to begin it Argum. 3. No good and lawfull King sends out his commands and requires them to bee obeyed before hee hath begun his Kingdome But Christ sent out his commands and required obedience to them at his being here upon Earth one thousand five hundred yeares agon Mat. 28.20 Therefore his Kingdome then began and is not hereafter to begin Chap. II. The chiefe and common Argument produced against my Tenent answered and confuted AGainst the Tenent above confirmed this Objection is commonly made Christ comes not to that his Kingdome in Daniel untill the fourth Kingdome in that propbesie bee destroyed Dan. 7.11 13.14 27. But the fourth Kingdome in Daniel is that of the Romans which is yet in being Therefore that Kingdome of Christ is not yet begun Answ. In speech of foure great Kingdomes without reference to Daniels propheâ—ie the Babylonian Kingdome is the first the Medes and Persians make the second the Grecians is the third and the Romans is rightly counted the fourth But if question bee about the foure great Kingdomes in Daniel Alexander the Great and his foure chiefe Captaines who after his death were made Kings of severall Nations and were more famous then the rest are the third Kingdome in Daniel Afterward Seleâ—cus Nicator King of Syriâ— and Ptolomie Lagides King of Egypt and their posterity became potent for a long time above all other Kings They being two and endeavouring by marriage to agree in one and by their frequent dissentions much molesting the Jews whose Country did lie between Syria and Egypt make the fourth Kingdome in Daniel expressed by the two legs of iron with feet part of iron part of clay and by the fourth beast Dan. 7. which was more savage and cruell to the Jews then the three former Kingdomes That the Kings of Syria and Egypt are the fourth Kingdome in Daniel is averred and suâ—hciently proved by these learned skilfull and most diligent searchers into the sacred Text Namely Fr. Junius Im. Tremelius H. Broughton Robert Rollocke Am. Polanus And. Willet Is Genius Joh. Borelius Joh. Scharpius Joh. Woolebius Mr. Diodate and some others That their judgement is sound and good and that the Romans bee not the fourth Kingdome in Daniel I thus prove Argument 1. The fourth Kingdome in Daniel was to be destroyed before God gave Christ the great and most eminent and everlasting Kingdome and Dominion Dan. 7.11 13 14 27. But the Romane Kingdome was not destroyed before God gave Christ the great most eminent and everlasting Kingdome and Dominion mentioned Dan. 7. For Christ had all power in Heaven
and Earth given him Mat. â—8 18 A Kingdome which lasteth for ever Luke 1.33 And this Kingdome he had at or neare his ascension at which time and a thousand and some hundreth yeares after the Roman Kingdome stood and as some affirme yet stands Therefore the Roman Kingdome is not the fourth Kingdom in Daniel Argum. 2. The fourth Kingdome in Daniel is to bee destroyed before Christs Kingdome to which all Nations and not the Jews onely are to submit Dan. 7.14 not before a Kingdome of a thousand yeares as some conceit yet to come begins But the Roman Kingdome was not destroyed before Christs Kingdom began to which all Nations were to submit for it began about the time when Christ sent to all Nations to obey what hee commanded Maâ— 28.20 At which time and thence to this present the Roman Kingdome continues Therefore the Roman Kingdome is not Daniels fourth Kingdome Argum. 3. If the fourth Beast Dan. 7. expresses the Roman Kingdom then the Beast Rev. 13.1 to the 11. sets forth the very same Kingdome and not one like thereunto For most Exposisitors hold and that aright that that Beast Rev. 13.1 sets forth the Roman Kingdom But the Beast Rev. 13.8 to the 11 verse expresses not the very same bnt a like Kingdome to the foure Kingdomes Dan. 7. Therefore the fourth Beast Dan. 7. expresses not the Roman Kingdom That the Beast Rev. 13.1 to 11. expresses not the very same but a like Kingdome to the foure Kingdomes Dan. 7. I thus prove The chiefe mysticall and figurative termes in the Revelation having reference to something in the Old Testament expresso some new matter like the Old and not the same with the Old But the Beast Rev. 13.1 hath in the figurative and mysticall termes thereof reference to the Old Testament namely to the foure Beasts Dan. 7. Therefore that Beast Rev. 13.1 expresses not the very same but a like Kingdome to those foure in Dan. 7. What â—asfirmed of the chiefe mysticall and figurative termes in the Revelation is evident For Egypt Babylon the New Jerusalem the Wildernesse Paradise Manna and other the like termes expresse new matters like the old and not the same And that there is a manifest reference of that Beast Rev. 13.1 to the foure beasts Dan. 7. is most manifest For In Dan. 7. The 1. Beast is a Lion 2. A Beare 3. A Leopard 4. A Beast with ten horns The Beast Rev. 13.1 Hath 1. A mouth like a Lion 2. Feet like a Beare 3. A body like a Leopard 4. It hath ten hornes And as the foure Beasts Dan. 7. have seven Heads The Lion one the Bear one the Leopard foure and the fourth Beast one So the Beast Rev. 13.1 Hath seven Heads Thus the reference is most evident Answ. To this Argument is answered Bee it granted that Christs providentiall Kingdome over all things and his spirituall Kingdome over his Church were administred by him when hee lived upon earth yea even from the beginning of the world and shall continue unto the worlds end Yet his Monarchicall Kingdome in which hee shall govern and raigne as earthly Monarchs have done universally over the world is not yet begun Mr. Archer Replicat Christ in his Kingdome above mentioned is the most absolute King and Monarch that ever was is or shall bee and you much debase and vilify him and his Kingdome in comparing it and counting it inferiour to earthly Monarchies and Kingdoms For they rose out of the Sea or Earth Dan. 7.3 17. Rev. 13.1 11. But Christs Kingdome is set up by the God of Heaven and is often called the Kingdome of Heaven in the Gospel Christ is the Lord from Heaven 1 Cor. 15.43 and therefore is above all Joh. 3.31 The kingdoms of other States were destroyed Dan. 2.44 But Christs kingdome is everlasting and can never bee destroyed Dan. 7.27 Other great kingdomes of the world ruled over one hundred twenty seven Provinces or the like But Christ is to have all Nations to serve him Psal. 72.11 Even the uttermost parts of the Earth for his possession Psalme 2.8 In all things Christ hath the preheminence And therefore Christ at the time mentioned was a more absolute Monarch then any King ever was is or shall bee and had a lawfull authority to give out his commission for all Nations to be taught to observe his commands Mat. 28.20 But to come close up to the Point Thus I argue Argum. 1. When Herod Pilaâ—e and the Jewish Rulers rose up against Jesus Christ God set him up to bee his King on Mount Sion his holy Mountaine and gave him so eminent a Kingdome that to it all Kings Judges and people must submit or else bee crusht with an iron Scepter Psal. 2. Act. 4.26 27. Pnt Herod Pilate and the Jews rulers rose up against Jesus Christ one thousand five hundred and moe yeares agon This is undeniable Therefore God set up Christ his King on Sion his holy mountaine and gave him a Knigdome so eminent as above one thousand five hundred and moe yeares agon What ever men conceive Wâ—e must to the Law and testimony to the sacred authority of Scripture and seeing wee have good ground thence so to doe wee may and doe averre that notwithstanding worldly potentates not subtle reasonings onely but mighty oppositions also aganst Christ God set him up King on mount Sion and laughed to scorn the vain and frustrate designes of his Adversaries agents for and friends of Rome the then most potent Kingdome on Earth So that it must bee granted that Christs Kingdom then set up was more powerfull then Romes which to this very day never could though assisted by the Gates of Hell either by might or policy prevaile against Christs Kingdome Argum. 2. Christ in St. Johns time was the Prince of the Kings of the Earth Rev. 1.5 had all things given him by his Father Luke 10.22 All power in Heaven and Earth Mat. 28.18 before his ascension so that hee was the head of the Church his body and in place farre above all principality power and Domination and every title and name that is named not in this world onely but in the world to come Ephes. 1.21 22. Therefore at Christs being here on earth or neere unto that time he had an absolute and boundlesse Soveraignty farre above all Monarchs and Kings that heretofore lived or ever shall hereafter For though many of them had very large Dominions and great prosperity both in Peace and Warre and subdued and vassalled many other Kings to their Scepters yet none of them had all power in heaven and earth committed into their hands by God They were not capable of such honour nor fit to be intrusted with so great a charge Chap. III. The Answer to many Objections of sever all Divines who would provetha Christs famous Kingdome is not yet begun T Is sufficiently above proved that Christs eminâ—nt Kingdome was long since begun yet against this truth as against
was in Gods place and his Deputy to direct Aaron and the Israelites and David who was Gods shepheard to govern and feed the Jews did {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} perform the best service they could for the bringing the people in those times of the world under them to a more blessed estate in another world Replicat But when the people would have made Christ a King hee did not assent thereunto but went from among them Joh. 9. Answ. The people there out of a sudden apprehension of Christs power who miraculously fed many thousands with five barly loaves and two fishes were not fit instruments nor had a calling to fit them for conferring on Christ so great a dignity Scinditur incertum studia in contrariavulgus is a true and cleare verdict upon them as the schism Joh. 10.19 plainly shews they which to-day would make Christ a King will to morrow depose him if not they some others in a like but contrary heat upon some sleight distaste will doe it Their Hosanna one day their Crucifige soon after shew the mutability of their fancy Secondly had Christ accepted of the kingdom at these few Jews instance this might have been an occasion of a grievous combustion in that seditious and discontented people because the chief Rulers of the Jews consented not thereunto and had much people blindly led by them If the chiefe builders refused the head corner stone and said Wee will not have this man rule over us and further conspired saying Come this is the heire let us kill him Christ who well knew Gods law for the government of that people would not bee made King unlesse hee was orderly called thereunto by the chief Elders and Rulers of their Tribes Thirdly Christ did not deny or publikely gainsay his being made a King but perceiving their intention to take him and make him a king hee withdrew himself and thereby both avoided civill dissention to which that people were too too prone and continued also his humble course of life that as a Lamb hee might come to the slaughter and die for us Hee well knew the time appointed for his humiliation and waited his Fathers good pleasure for his exaltation Fourthly when hee was set as a king upon the holy hill of Sion his purpose was to propagate his kingdom by other courses then suited with these peoples plots and devises Their thoughts and wayes were not Christs thoughts and wayes For his mind was to demonstrate his glorious might and Sovereignty and his Infinite and all-seeing wisdome by means in the worlds eye and humane esteem most unlikely This in his good time he accordingly peformed Object The Saints are said Apoc. 20 to raign with Christ a thouand yeeres this is not yet fulfilled Therefore there shall be hereafter a thousand yeeres of Christs raign in which the Saints shall raign with him on earth For their raign with him in Heaven is everlasting Answ. Obsrve well that 't is no where said that Christs raign on kingdom is of a thousand yeares continuance His kingdom foretold Dan. 7.14 begun long since and continues for ever hee neyer reversed his command of teaching all Nations Ever since that edict people of all Nations and languages have been called to Christianity shewed their faith by their practise and sealed their Testimony such as have been called thereunto by their deaths Secondly for the space of a thousand years after Christs time many were called in severall Nrtions and in every part of that thousand yeeres many lived and raigned with Christ and the true doctrine of the Gospel was held in some good measure untill neare the end of the thousand yeeres at which time there was a declining Mr. Fox Mart. Pres. pag. 5. Then matters grew worse and worse Fox p. 215 vol. 1. Sylvester a Sorcerer about that time held the Popes Chair And Hildebrand soon after appeared to rule not by Gods but by Satans spirit Id. pag. 237. So that soon after these wicked beginnings error and superstition spread very much in the Churches proceedings Quest When then did the thousand years of the Saints raigning with Christ end Tell us the time punctually Answ. As wee cannot design the very year and day of the beginning of Christs famous kingdom Gods setting him up King upon the hill of Sion nor doe wee hold it necessary but onely in generall aver with Scripture that it was begun in Christs life time on Earth So for the end of the thousand yeares of the Saints raigning with Christ wee will not point out the very yeare and day â— but wee say that about a thousand yeers after Christs time Satan being loosed did with the full height of his malice infuse into the Pope and his instruments Pride error and other impieties insomuch that by the Popes power and craft conjoyned the Nations in al the kingdoms of this western part of the world in great measure yeelded to the Popes supreme authority over all Kings to his pretended infallible determinations to many superstitious observances and were led blind fold into a multitude of false and currunt doctrines In this grand Apostasie Christ had faith full servants who saw Romes declining from truth and growth to an height of wickednesse These as the rest of the Saints formerly continued to inhabit the holy City the new Jerusalem though they were assaulted with bloudy and most violent persecution and were extremely oppressed and tyrannized over untill Luthers time Object The Saints are said to reign with Christ the thousand yeares in which Satan is bound Rev. 20. Their reigning with Christ imports more then when it is said that Christ reigns in or with them This their reigning with Christ hath never yet been performed For Christ hath never yet visibly and personally come again to the Earth that they might reign with him as the words import And therefore hereafter he must so come and they reign with him Archer Answ. 1. There is nothing spoken Apoc. 20. which may assure us or indeed give us any the least warrant of Christs personall and visible comming again to reign here on earth If such a matter had been it might much better have been concluded from this Lo I am with you always to the worlds end Matâ—ult Or from Christs walking amidst the golden Candlesticks Rev. 1. that is the Churches of God That hee then did perform and in the same manner which is there meant he will ever do it to the last day These speeches and the like put together would soonerafford which indeed they do not a personall presence of Christ still on earth then any speech Apoc. 20. And 2. where t is said The Saints reign with Christ on earth how can that be more emphaticall and imply more then this Wee shall suffer with Christ Rom 8.19 No man ever hence inferred that Christ must again come down from Heaven that wee may suffer with him In both speeches of reigning with and suffering with Christ
live godly must suffer persecution 1 Tim. 3.12 This is their portion in this life as usually Gods Word describes it The godly are trees planted by rivers Psal. 1.3 Esa. 14.8 and as trees endure many a sharp frost and bitter storm to make them take root the better They are Vines Psal. 80.9 but must bee pruned else they will bee luxuriant in boughes deficient in fruit What Son is there whom the Father chastiseth not Heb. 12.7 Christ himself hath told us how these things may bee competible and consistent In the world saith hee yee shall have trouble in mee yee shall have peace Joh. 16.33 So there may bee terrours within and fightings without but God is the comfort of his people 2 Cor. 7.5 6. The joy the quiet repose the happinesse of the faithfull is to have God for their God Rev. 21.3 And having him they can want nothing needfull things present and things to come all are theirs 1 Cor. 3.22 They shall not want any thing that will work for their good nor have any thing which may procure their harm Thirdly it is not alwayes conclusive God hath promised this or that therefore undoubtedly it shall bee fulfilled interminis according to the expresse words For first many of Gods promises bee conditionall free in the promiser and not deserved by us though by Gods work upon us wee obey him and hee fulfill his promise but many promises by mans neglect of the condition deserved to bee cut off from beeing fulfilled God promised that a man should not stand before Israel in battle Josh. 1.5 yet sometimes their sins so provoked God that the Canaanites foyled them God said that Elies house should walk before him for ever but now saith hee upon their offending him it shall not lee so They that honour me I will honour 1 Sam. 2.30 And secondly wee must ballance the promises of God made to his people with the threats against them God doth so Lev. 26. Deut. 28. Rom. 2 6. c. And makes both take effect as to him seems good These good things saith Zachary shall come to passe if yee obey the voyce of the Lord Zach. 6.15 and by the rule of contraries the evils shall come to passe if they disobey Fourthly many promises are made good to Gods people in heaven with greater advantage then they could bee on earth God promises length of dayes and prosperity to such as keep his Laws Prov. 3.1 2. yet Henoch lived not half so long as his fore-fathers and Josias had his years cut off in battle though both Religious God made them a recompence in Heaven Fifthly Temporall promises are often fulfilled in this life with much advantage in spirituall favours God promises that the wives of such as fear God shall bee as Vines on the house side their children as Olive plants about their Tables Psal. 128.3 That the meek shall inherit the Land Yet often good and faithfull men lose wives children brothers lands and the like but God then gives them spirituall graces in this life Which are a hundred fold better for them and in the life to come everlasting blessednesse Mark 10.30 Object Christ visibly and personally came first to bee incarnate secondly he so comes to receive his Kingdom and thirdly to judg all men at the worlds end Some confound the second and third comming of Christ and think there shall bee no comming of Christ to judgment but to the last and finall judgment His comming to receive his Kingdom hath been overlookt since the first hundreth years of Christ Arch. 15. p. Answ. Dr. Alstede who is most zealous in your way and ready to maintain your conclusion for the thousand years yet accords with many Expositers before him and approves but of the first and last visible and personall appearing of Christ If a middle comming of Christ could have been justifyed hee wanted neither will nor skill to have asserted it Here Mr. Archer who censures otherâ— for dim-sighted and over-looking what hee conceived hee saw will bee found not single cied but to have mistaken and made three commings of two as hee whose sight failing him said Geminis consurgit mensa lucernis that there were two candles where in truth was but one If the Texts hee brings for a second visible and personall comming of Christ at the beginning of the thousand years yet to come were in any least measure conclusive I would particularly examine them But that labour may well bee spared If hee demand Quest Is there no comming of Christ to judgment untill the last judgment I Answer There is no visible and personall comming of Christ to any other judgment Yet Christ judges and punishes the wicked of the world by bloodshed famine pestilence Rev. 6. and 18.8 and 19.2 Many remarkable wayes hee hath judged and plagued the Churches enemies on earth by his instruments as a King punishes his disobedient Subjects by his Judges and Justices yet Christ leavs not nor comes down from Heaven his Throne no more theâ— an earthly King from his palace Repl. But there is a partiall judgment at the beginning of Christs Kingdome For after this judgment the Temple is opened the Ark of the Covenant is seen there are lightnings thunders c. Rev. 11.18 This Text is manifest and proves a judgment performed by Christ when his Kingdom to come begins and before the Temples opening c. Arch. p. 13. Answ. First The judgment spoken of Rev. 11.18 is the last judgment at the worlds end for there the dead are judged small and great and therefore all of them There Gods servants according to Christs promise are rewarded and his enemies destroyers of the earth destroyed Secondly I Answer that that which followes of the Temples opening the Ark seen of lightnings and thunders and the like is but a preparation and passage to the vision next in place And may much better begin the twelfth Chapter then end the eleventh Chapter This I prove because wee finde the like addresse to other visions in this book Namely Chap. 4.1 and 5. and Chap. 8.5 such a preparation was made at the giving of the Law Exod. 19.16 Object Christs Kingdom is said to bee at the seventh Trumpet Rev. 11.15 and then all kingdoms in the world are subject unto him Arch. p. 11. Likewise after the condemnation of the great Whore and the avenging of the Saints bloodshed by her Christ is said to bee Lord of Lords and King of Kings Therefore then towards the worlds end the eminent Kingdom of Christ begins Answ. Christs eminent Kingdom began as was shewed above and from his being upon earth hee hath had the kingdom power and glory for ever But as the Lord is evidently known by executing judgment Psal. 9.16 so hee is especially known and taken notice of by men to bee King when hee in evident manner shews his power in defending his servants and in plaguing his enemies Hence it is that when hee ruined Pharaoh and his Host Moses said
CHRISTS KINGDOME ON EARTH Opened according to the Scriptures Herein is examined What Mr. Th. Brightman Dr. J. Alstede Mr. I. Mede Mr. H. Archer The Glympse of Sions Glory and such as concurre in opinion with them hold concerning the thousand years of the Saints Reign with Christ And of Satans binding Herein also their Arguments are answered Imprimatur Ia. Cranford Feb. 12. 1644. LONDON Printed by Ric. Cotes for Stephen Bowtell and are to bee sold at his shop at the signe of the Bible in Popes-head Alley 1645. Christian Reader DIvers are the Causes of Error in Religion Many there are who will not rest content with necessary and saving truths others are misled by Enthy siasms and their own private spirit some erre by reason of the weaknesse of their judgments and not attending to them that can better informe them but above all what Christ said to the Jews was and ever will bee true men erre not knowing the Scriptures Admit will some say what you affirme to bee most true in the generall temper of the now d sordered world you may not lay these imputations on such whom you undertake to answer they were men learned moderate cautelous well-studied in Scriptures It is granted but the best may erre and therefore let us search the Scriptures as did the Bereans and try whether side in these points maintain the truth Dr. Alstede was a man of vast comprehension but had many Irons in the fire Mr. Brightman I leave to Dr. Coopers judgement who sayes that pretending to give us a Revelation of the Revelation hee hath set forth an Obscuration thereof Mr. Mede was my worthy and learned friend but not to bee preferred before truth Mr. Archer was held to bee a pious and good Christian if hee bee not the Author of the Book in his name let him beare the blame that fathered it upon him who should bee the penman of the Glympse I know not With none of these deale I farther then they are ingaged in this dispute What I cite out of Dr. Alstede is from the English Edition more parable now then the Latin What I crave of you good Reader is this that you would read without prejudice examine each matter throughly and judge impartially Yours in all Christian Offices of love to be commanded T. HAYNE The Contents of this Treatise Chap. I. WHether Christs Kingdom on Earth bee yet begun or not The Question sttated The Affirmative proved Page 1. Chap. II. The chiefe and common Argument produced against my Tenent answered and confuted p. 4. Chap. III. The answer to many Objections of the Divines who endeavour to prove that Christs famous Kingdom is not yet begun p. 9. Chap. IV. Mr. Th. Brightmans judgment of the Times in Daniel and the Apocalyps particularly examined and refuted p 34. Chap. V. Dr. J. Alsteds and Mr. H. Archers and others account and Arguments about the same Times propounded and refuted p. 38. Chap. VI The Arguments and authorities from the Rabbins urged by Mr. Mede on Rev. 20. answered p. 54. Chap. VII Objections out of Rev. 21. and 22. cleared by other Scriptures and answered p. 66. Chap. VIII Whether the binding of Satan for a thousand years Rev. 20. be already past The question stated p. 71. Chap. IX The famous and notable binding of Satan Rev. 20. is already past p. 72. Chap. X. Objections answered whereby it will further appear that the eminent binding of Satan is already past p. 74. Some faults escaped are thus to be amended PAge 9. Line 10. read as is p. 121. 16. r. of Gods p. 15 1. 13. r. crucifâ—e him p. 16. 〈◊〉 thousand years p. 23. 1. 5. r. any whosoever p. 25. 1. 15. r. a peace which p. 31. 〈◊〉 assâ—ctions p. 43. 1. 29. r. a time p. 44. 1. 25. r. â—xtie dayes p. 47. 1. 1. r. Dan. 7.8 is not Antichrist p. 48. 1. 29. r. dayes and nineâ—e p. 49. 1. 36. that is uphold p. 54. 〈…〉 p. 55. 1. 28. r. â—ude 14. p. 53.1.12 r. did and will p. 64. 1. last r. Coch notes on p. 66 1.â— r. is 〈◊〉 p. 70. 1. 27. r. {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} p. 75 â— â— r. up in the p. 77. 1. 16. r. tweâ—ft-twentieth and 1. 28. r. hst p. 85.1.3 blot out so CHRISTS KINGDOME on Earth opened according to the SCRIPTURES Chap. I. Whether Christs Kingdome be yet begunne or not The Question stated The affirmative proved THat we may rightly set downe the state of the Question and cleerely deliver the truth concerning Christs Kingdome frequently mentioned in Scripture wee must know That God is omnipotent the fountaine and originall of all power and dominion That his kingdome is ever lasting and throughout all ages Psal. 145.13 That his Throne is in heaven Psal. 105.19 And that he rules not in Jacob onely but even to the ends of the world Selab Psal. 59.13 We must also observe concerning Jesus Christ That by him the world was made Joh. 1.3 That whatsoever the Father doth the same doth the Sonne also Joh. 5.19 And that the Throne of the Son of God our Saviour is for ever and ever Heb. 1.8 So that in regard of the Soveraigne power and dominion of Christ it is undoubtedly true that at all times hee rules hath an absolute Kingdome in the World and doth whatsoever pleaseth him Psal. 135.6 The rules and Laws of this Kingdome are delivered to Gods people in the Scripture and Christ according thereunto continues the administration thereof on Earth untill at the end of the World hee comes againe to the last judgement and then hee delivers up this his Kingdome as a faithfull Governour of the same to his Father 1 Cor. 15.24 And ever afterward sits in the Throne of his Father Rev. 3.21 that is in Heaven which is Gods Throne Mat. 5.34 Acts 7.49 Of this extent is Christs Kingdome yet in regard that God hath sometimes permitted Satan and wicked men in extraordinary manner to domineere and exercise their worldly and ungodly power And that at other times hee hath made his owne Soveraignty by remarkable mercies and judgments in more especiall manner to appeare God and Christ upon this more glorious expression of their over-ruling might are then especially said to have a Kingdome and to Reigne because in such times their glory and Majesty doth more manifestly shew it self Exod. 15.18.1 Sam. 12.12 Obad. 21. Apoc. 12.10 and elswhere Indeed the World were its eye-sight cleare might well discern Gods power to bee above all in many lesse matters but especially When hee removes some Kings and sets up others Dan. 2.21 4.14 VVhen Babels eminent Monarchy was pull'd down by the Medes and Persians Esa. 13.17 The Medes and Persians Might queld by the Grecians Dan. 7.7 21. The Grecian Domiâ—ion broken and divided between the foure chiefe Captaines of Alexander Dan. 11.4 And then againe subdivided by two of Alexanders Captaines the one in the South the other in the North of Judea
spirituall you may easily put off any Scripture produced against your opinion There is no sufficient reason why thus you should doe Answ. There are in Scripture {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} speeches Allegoricall Gal. 4. Christ often spake by parables and parabolically and spiritually expounded divers passages of the Old Testament in the New as Rahels weeping for her Children the Sheep scattered when the Shepheard was smitten and the like And more punctually to the matter in hand in expressing of this very allegory it is said Gal. 4. That the old Jerusalem is in bondage with her children the unbeleeving Jews and that the new Jerusalem and all the faithfull her children are free from bondage and thereupon are called the children of God Let such as have gone too far in allegories answer for it This Allegory hath sufficient warrant Secondly Dr. Alstede himself confesses and that aright that by Moab sometimes the Churches enemies are meant page 44. by Edom false brethren page 44. by Bozra and Babel Rome page 44. by Sion the Church of Christ page 42. And in the Apocalyps neither is Manna nor Paradise nor the tree of life nor the leafs therof literally but figuratively to be understood So are diverse other terms in that book as the most and best Expositors grant Object Christ being risen from death spake many things to the Diseiples concerning the Kingdom of God Acts 1.3 and thereupon the Apostles jointly ask Christ Lord wilt thou at this time restore the kingdom to Israel verse 6. Now the Apostles having both lately and formerly heard Christ often preach were men of understanding and could not possibly in asking Christ concerning the restoring the Kingdom to Israel such a Kingdom as once Israel had and as other Monarchs had on earth bee deceived and erre in a matter of so great concernment to the whole Nation See Archer page 10. An. First all that hold that the Iews shal again have an earthly kingdom such as other Monarchs have had that the Disciples inquired of that Kingdom and that the Kingdom which God promised Christ is not begun one thousand six hundred years since that question must necessarily hold that the Disciples both could and did erre about the time of that Kingdom and therby make them not so understanding as they desire to doe Secondly I conceive that the Apostles did not erre about the time John Baptist and Christ had taught them often that the kingdom of Heaven that Dan. 7.14.18 was at hand and religious people among the Jews even in that corrupt time waited for and expected that the consolation of Israel and the kingdom of God should appeare Luke 1.25 Mark 15.43 And even about the time of that question in regard of Christ the head of that Kingdom the kingdom was come for to him are ascribed Kingdom Power and Glory for ever and ever Mat. 6.13 Rev. 5. But in regard of the Jews and others who should bee members and subjects of that Kingdom seeing it was to bee a Kingdom within them Luke 17.21 it could not come {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} so observably that any one could say this is the very time of mens becomming subjects of this kingdom for some did partake of this kingdom sooner some later some with a weaker others with a stronger faith all even the best might increase in faith and in this regard all must pray Thy kingdom come let it more and more daily rule in our hearts Thirdly if the kingdom of God Acts 1.3 and the kingdom of Israel be all one as indeed they are the Apostles erred not much about the benefit of this kingdom which should redound to the Saints Dan. 7.22 and to the Israel of God Gal. 6.16 that is to a remnant of the Jews Rom 9.27 and elswhere often and to the Gentiles as Peter was taught Acts 10.35 to a multitude of them Rev 7.9 For neither doth the speech In thee shall all the Gentiles bee blessed Gal 3.8 Nor the speech All Israel shall bee saved Rom 11.26 comprehend any more of each party obtaining peace and mercy then such as walk according to Christs rule Gal 6.16 which is whosoever beleeves in Christ shall have life eternall Job 3.16 In this the Apostles remembring what Christ had so often inculcated erred not as I conceive yet might they erre in some circumstances of this Kingdom especially in such as concerned their ministery about the same Christ therefore who had given them commission to teach all Nations to doe what bee as a King else what authority had he to send out his Edicts commanded tels them in effect that hee indeed should have a kingdom over Israel and that themselves should in due time which the Father reserved in his own power receive power from the holy Ghost to bear witnesse of and to propagate this kingdom of hiâ— their Master in all parts of the world Christ at the time of his ansâ—er to the Apostles had many things to say to them and they then for so his speech intimaâ—â—s could not as in Joh. 16.13 hee likewise sayes beare them And therefore hee refers them to the holy Ghost who being sent down to them at Pentecost should lead them into all truth among which truths wee finde this to bee one That Christ was by God set up a King on mount Sion above all Principalities and Powers albeit the Jews and Heathen â—oâ—entates raged against him His power was such that hee bound some of them in the blessed chains of the Gospel Psalm 149.8 These bands of Christ were such as they could not break such cords as they could not cast from them Psalm 2. Wise Christian Kings serving the Lord in fear were blessed the Jews and Heathenish Princes rebelling against him were broken in pieces like a Potters vessel Thus have I answered Texts produced against my Tenet So that the considerate Reader will discern hereby how to blunt Arguments grounded on some other the like Scriptures And if any one surmise that he can put a better edge on any Argument here discussed or bring stronger proofs against me may he please moderately and punctually to propound the same and I shall by Gods assistance so answer him that it shall appeare how I will not willingly boulster out any errour nor shamefully desert any truth Chap. IV. Mr. Tho. Brightmans judgment of the times in Daniel and the Apocalyps examined and disproved DIverse learned men have imployed their time and pains about the times spoken of in Daniel and the Apocalyps and in regard both of the excellency of their parts and of their diligent perusall of what hath formerly been written thereof may bee thought in all probability to have found out the truth yet may perhaps have missed thereof I will therefore briefly set down their opinions and examine whether they on good ground dissent from my Tenet and have happily attained the truth Mr. Tho. Brightman on Apoâ— 20. holds First that Satan that
this means hee will make the world continue three thousand three hundred years from Christs time Hee may likewise make the woman Rev 12.6 and 13. fly twise into the wildernesse because there her flight is twise mentioned In this way I think Mr. Brightman will walk without company Sixthly Concerning the Turks Mr. Medes opinion is more probable first that their dominion began when Tangolipex was made King in the year one thousand fifty seven not in the year one thousand three hundred as sales Mr. Brightman Secondly that from the year one thousand fifty seven count three hundred ninety six years moe which come to the year one thousand foure hundred fifty three and then in this very year the Turks took Constantinople and rose to greater might and not began to fall as Mr. Brightman affirms they should after three hundred ninty six years Thirdly the Text is expresse that upon the times mentioned Apoc. 9.13 they should kill the third part of man whereas the Text hath not one word of their fall nor is the ruin of the Turkish Empire foretold in what year it should fall saith Mr. Mede And again Mr. Mede still holding his accustomed ingenuity gives another sense of Apoc. 9.15 thus The Turks will bee prepared for a fit time to wit for a day a moneth and a year to kill the third part of men And surely this sense is more probable then the other depending upon the exposition of each day for a year which is not to take place except somthing in the Prophecy lead us thereunto Seventhly If the ten horned beast Rev 13.1 bee not the Popes as they are Clergy men but the secular Rulers of Rome then Mr. Brightman erres in making this beast to expresse Antichrist or the Popes onely Secondly hee erres in saying that this beast began in the year three hundred and six whereas the Caesars began before and were in Saint Johns time For it is said of the seven heads that five are past that one is Rev 11.10 that is the Cesars And then thirdly if this beast bee to rule two and forty moneths in Mr. Brightmans sense they must begin in or before Saint Johns time and so must bee ended many years agon though his account for the wounded beasts cure bee taken in to make the summe swel Other exceptions against Mr. Brightman will in part appear elsewhere in this Discourse Chap. V. Dr. J. Alsteds and M. H. Archers accounts about the times in the Apocalyps and Daniel propounded and refuted DOctor Alstede layes his plot for the account of times thus Daniels seventy weeks end at Jerusalems ruine in the year of Christ 69 Adde thereunto the dayes after this desolation Dan. 12.11 that is so many years 1290 These two summes make up the years of the Churches affliction 1359 Then follow the dayes that is years which make them happy who live unto them 1335 These two summes reach unto the year of Christ 2694 The last thousand of the years in the summe last above mentioned are the thousand years in Apoc. 20. in which Satan is bound and the Church flourisheth So that this thousand years begin in the year 1694. Mr. Archer thus frames his accounts of these times page 47. Julian set up the abomination of desolation in the year of Christ 366 To this adde the account of dayes that is years Dan. 12.11 at the end whereof the Jews shall bee called to Christ 1290 Then adde also 45 years moe part of the 1335. Dan. 12.12 45 These three summes amount to about years 1700 Then in the year 1700. Satan is bound and the Churches happinesse begins After this follow the wars of Gog and Magog So that the world ends not before but some time after the year 2700. Mr. Archer brings us another account page 51. that if one misse the other may hit Thus it stands The Papacy begun and the ten Kingdoms arose in the year of Christ 406 The Papacy continues years 1260 So that the Papacy is ruined in the year 1666 Then begin the years of Satans binding in which the Saints reign with Christ in much prosperity These are years 1000 Then follow the wars of Gog and Magog after which the last and sinall judgement comes so that these wars are not before the year of Christ 2666. These accounts of time I hold to bee many wayes faulty First Daniels weeks end not at Jerusalems fall by Titus Arg. 1. Jerusalems wall is built and the Messias slain after seven weeks and 62 weeks Dan. 9.26 and in the half of the one week remaining the Messiah puts an end to sacrifice and oblation There is the end of the seventy weeks But the destruction of Jerusalem was thirty and odde years if not forty after Christs death which did put an end to sacrifice and oblation Therefore the seventy weeks cannot end at Jerusalems fall by Titus Arg. 2. The Covenant with many at which the seventy weeks end was confirmed in the half of the one week which remained after the seven and sixty two weeks Dan. 9.27 But this Covenant was confirmed by Christ at his death and resurrection Therefore the seventy weeks end at Christs death and not at Jerusalems fall above thirty years after Object T is said Dan. 9.27 That in the one week remaining after the seven and sixty two weeks the abomination of desolation shall be powred on the City Jerusalem Therefore the seventy weeks end at the destruction of Jerusalem Answer The one week the last of the seventy ends as in the Text is plain when by Christ the Covenant is confirmed and sacrifice caused to cease by his death That which is added concerning the abomination of desolation powred on the City shews as Mr. Brightman on Dan. 12.11 well saith the Jews punishment for killing the Messias and that Christ by confirming a new Covenant and by his death putting an end to legall ceremonies declared that there should bee no need of the old Jerusalem There is not nor needed there to bee an expression of any time foretelling the ruin of the City By story it fell forty or neer forty years after Christs death and in this time the Apostles called some Jews to repentannce and faith in Christ that Christs blood might not bee upon them all to their eternall ruine Secondlly Dr. Alsiedes opinion fails in making the daies one thousand two hundred and ninty Dan. 12.11 to take place at Jerusalems destruction by Titus Arg. 1. Those daies one thousand two hundred and ninty take place upon the taking away of the daily sâ—crisice and setting up the abomination of desolation But these both were doâ— by Antiochus Epiphanes many years before Jerusalems ruin by Titus Therefore they may not bee referred to the destruction of Jerusalem after Christs time by Titus But here perhaps it will bee objected The setting up of the abomination of desolation spoken of in Daniel is in Mat. 24.15 Mark 13.14 and Luk. 21.20 expresly referred to the Romans and their Soldiers
and by the fourth Beast that had ten horns Chap. 7. Antiochus Epiphanes a King that rather desired to bee then could attain to bee great was one horn with the other nine horns Chap. 7. And thus hee is the little horn in both Chap. 7. and 8. Repl. But Antiochus cannot bee the little horn Dan. 7. because when the reign of the little horn ends the Son of man takes his kingdom over all Nations which Christ did not presently upon Antiochus death Mr. Brightman on Dan. Answ. Mark the Text and you shall finde that Christs Kingdom begins when not onely the little horns Dominion is taken away Dan. 7.26 But the body of the Beast hornlesse and harmlesse in great part after Antiochus is destroyed vers. 11. and the Dominion of such of his successours as ruled after him consumed unto the end Verse 26. Thus when the fourth Kingdom not all the kingdoms of the world as saith Mr. Brightman was quite â—ut down the famous kingdom of Heaven is set up by Christ the great King on mount Sion Psal. 2. Of this I spake above Object There bee foure Beasts Dan. 7.3 and 17. which denote soure Kingdom If you make the little horn to belong to the Greek Kingdom though it bee on the fourth Beast you make contrary to the Text but three kingdoms by making the third and fourth beasts to expresse the Greek kingdom Alexander was the first founder of that kingdom The Kingdom of Antiochus and the Kings of his line and of the Ptolemies and their race is ever in the Maccabees called the Kingdoms of the Greeks Therefore if you make the third and fourth Beasts to expresse the Greeks you make but three kingdoms where Daniel maketh four in plain terms Mr. Brightman Answ. There is first the Kingdom of the Greeks intire and whole in Alexander and his four chief Captains who for a while expected some of King Alexanders kindred or children to succeed him This kingdom beeing of short continuance is expressed by the brlly of the statue Dan. 2. and by the third beast Dan. 7. And secondly there is the Greek kingdom parted which was of longer durance and was fitly set forth by the legs and feet of the statue Dan. 2. and by the fourth beast having ten horns Dan. 7. Of which horns Antiochus Epiphanes is one That this Kingdom is counted distinct from Alexanders is evident Josephus antiq. 12.7 14. Where Josephus sayes as doth the Book of Maccabees That the Temple was cleansed in the hundred forty eight year of the Greeks kingdom which saith hee began of Seleucus Therefore the parted Greek Kingdom is by Josephus who seems to speak the Judgment of his Nation and those times counted a different Kingdom from Alexanders The Goat in Dan 8. shews how in some sort the third and fourth kingdoms are Greeks and the Leopard and beast with ten horns Dan. 7. shew how in Gods as well as in Josephus and other mens esteem they were two distinct kingdoms Object That little horne Dan. 8.8 is Antiochus but the Turke whose dominion begins in the year of Christ one thousand three hundred To him Daniel gives a time that is a hundred years two times two hundred years and halfe a time that is fiftie years Adde these three hundred and fiftie years to one thousand three hundred and by this it appears that the Turk declines in his power in the year one thousand six hundred and fiftie And Apocalyps 9.15 gives the Turk a year which according to the daies it contains is three hundred sixtie five years and a moneth which in the same sense is thirtie years These three hundred ninetie five years added to the one thousand three hundred years above amount to one thousand six hundred ninetie five Then shall the Turks dominion bee quite extinct Mr. Brightman on Dan. 12. Answ. If the fourth Beast Dan. 7. expresse the Roman State as Mr. Brightman holds how comes the Turke to be an horne of the same beast The Turks have had no joynt agreement and fellowship in their designes and attempts with the Romans against the true Church but rather most deadly hate the Roman Church as for other reasons so also because it allows of Images in Gods worship which the Turks from the expresse words of Exod. 20. abominate If one beast should expresse the Roman and Turkish dominions they should agree in singular amitie assistance mutuall defence and Law as did the Medes and Persians who are typed by one beast Or else they should by mutuall intermariages endeavour to make the like friendship though without successe as did the Seleucidans and Lagidans as the description of the fourth kingdom Dan. 2.43 expresses it Secondly Time times and half a time have a far different extent of time as I above shewed then Mr. Brightman would allow them Thirdly what I have said of these passages applying them to Antiochus will not by any one be easily disproved Fourthly The miseries expressed Dan. 12. do befall Daniels people Vers 1. that is the Iews before Christs time not the Christians vexed by the Turks after Christs time when there is neither Jew nor Gentile but all are one in Christ Wherefore Mr. Brightman here without any good ground talks of the Turks declining and fall Having cleared our way by removing the rubs and blocks which seemed to stop our passage let me now returne to make further exceptions against the accounts of Time in Dr. Alstede and others Thirdly Dr. Alstede Mr. Mede Mr. Archer and such as concur in opinion with them mistake in placing the thousand yeares of the Saints reigning with Christ the Churches puritie and happinesse in the fag end of the world and dregs of time which in all likelihood will bee worse and worse as was the old world in Noahs time and will now need sire as then water to purge it See a true glasse of the last times 2 Tim. 3.1 2 3 4 5. where their most wicked affections words deeds are set forth Fourthâ— Mr. Archer misses the marke and shoots extremely wide where hee makes Julian the Apostate the setter up of the abomination of desolation spoken of by Daniel This wretched Emperour doubtlesse aspired to the height of wickednesse but was prevented of this inglorious achievement both by Antiochus and Titus as I have already shewed Hee not onely came too late for the worke but could effect nothing hee desired and was so far from taking away the Jewish sacrifices which is one main thing Dan. 12.11 mentioned that hee attempted to set them up in contempt of Christians and Christ their master Fiftly Both Dr. Alstede and Mr. Archer and others of their opinion erre in multiplying one thousand two hundred dayes to the number of â—so many years T is true that dayes bee put for years Ezck. 4. but t is not consequent that in all other prophecies it should bee so Nor indeed in any can it bee so but where some circumstances require it or God plainly
him and rode firth conquering and to conquer Rev. 6.2 This hee judges to bee in the beginning of the Apocalypticall times And that it was so I have above proved In the latter end of his Kingdom Christ makes an absolute conquest over the beast and â—alse Prophet and casts them into the fiery Lake and brings all men to judgment and then delivers up his Kingdom of governing and defending his Church in this world to his Father And they reign together eternally with the Saints in a setlâ—d and blessed estate Secondly I conceive the terms at his appearing and in or at his kingdom to bee in sense at his manifest appearing to bee the great King And that the form of speech is duobus pro uno positis by putting two expressions for one So Thunders and voices Rev. 8.5 are put for thundring or loud voices as both Mr. Mede and Mr. Brightman expound that place The reason why I thus understand it is because Christ ever truly the great King then appears manifestly to bee the great King indeed by an absolute conquest over the Churches enemies and by over-comming death and by bringing as the great and onâ—y King the whole world to judgement Object In Dan. 7.9 and Rev. 20.4 Thrones are said to bee set up and judgment given to the Saints who are said to judg the world 1 Cor. 6.2 and the Saints to obtain the Kingdom that is to live and reign with Christ Besides in Dan. 7.13 14. and Luk. 21.24 it is said That Christ shall appear in the clouds of heaven and have power glory and kingdom given him so that all people Nations and languages shall serve him and that these things shall come to passe when the times of the Gentiles shall come to an end That is when the little born Dan. 7.11 namely Antichrist is overthrown Therefore Christs glorious Kingdom and the Saints reign with him takes not place untill the Popedom bee ruined Answ. In Dan. 7.9 the Thrones that is those of the four beasts are said to bee so our new translation hath it cast down and the Antient of daies to sit on his Throne Hee gives judgement to the Saints that is on their party or inables them to maintain their party against the little horn that domineered over them before for a time times and half a time The Saints therefore in those daies after Antiochus his armies were defeated set up Gods worship again 1 Macc. 4. and maintained their cause against the body of the fourth Beâ—st which was then hornlesse Dan. 7.11 and 26 So that it began to decay and was consuming daily unto the end This the Jews Gods people did untill the Son of man came in the clouds of heaven and received the â—ternall kingdom Dan. 7.14 which began as was above proved one thousand five hundred years agon Secondly How Christs Kingdom so long agon begun the Saints judged and reigned I have likewise declared Thirdly Christs glorious comming to judgment is sometimes to bee understood of vengeance and punishment insâ—icted on the world for their sins So the Lord is said Judg. 14. To come with thousands of his holy ones to give judgment against all men and to rebuke the ungodly c. when hee drowned the old world So Christ comming with power and great glory in these Texts of Daniel and Luke may expresse his comming with vengeance against the Romans and Jews that kild him and opposed the Gospel For it is said Luk. 21 22 and 32. That that age and generation should not passe untill all those things were fulfilled Besides it is not said that Christ shall not so come untill the times of the Gentiles were fulfilled but untill Jerusalem bee trodden under foot by the Gentiles and the power of heaven Sun Moon and Stars that is the government of that people bee shaken This was don when Jerusalem was overthrown Repl The sense of Luke 21.32 may bee {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} this people Nation kindred of the Jews shall not passe or cease to be a Nation or people untill these things bee fulfilled The word {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} so signifies Ans. The word {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} expresses Dor generation in the old Testament a hundred times It is sometimes also put for Gnam Mispaâ—haâ—h Mâ—ledeth people nation progeny But then commonly it intends and denotes the Nation or family then living which is all one in meaning with Generation In this sense The People and Nation and race of men now living shall not passe or be extinct untill all these things be accomplished Repl If you deny the Texts Dan. 7.9 22. Rev 20.4 to expresse the great day of judgment Christs comming in the clouds with power and great glory and the Saints with him to judge the Earth and abolith Antichrist with the brightnesse of his comming in the thousand years yet to come you undermine the pillar of Evangelicall faith concerning the glorious comming of Christ Answ God is known by executing judgment Psalm 9.16 Not by the great and sinall judgment onely but by other particular judgments also on mankind Some Jews might mis-conceive of Gods dealing towards them and be perswaded that they should in or at Christs time get their necks from under the yoak of their oppressors But when they saw Jerusalem in that age ruined many Jews cruelly slain the rest grievously disperst how could they but think and you now conceit that God then sate gloriously in judgment against them who were grown as secure as they in the old world Mat. 24.37 Luke 17.26 As this judgment was conspicuous and shewed the great power and glory of Christ and verified Christs speech of some then standing by him who should not taste death untill they saw Christs kingdom come with power Mark 9.1 So I verily believe that Christ will come in the clouds or {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} with clouds of witnesses Mark 14.62 and great power to judge and destroy Antichrist and all his Churches enemies Apoc. 20.9 Thus doe I endeavour to hold up the pillar of Evangelicall truth and in no wiâ—e undermine it Christ I say hath already by the brightnesse of his comming in the word preached given Antichrist such a blow that hee shall never lick himself whole and will in his good time bring him to utter confusion What was done in the thousand years I have above sufficiently unfolded Object Justin Martyr tels Trypho the Jew that himself and all Orthodox Christians knew the resurrection of the body and the thousand years in which Jerusalem should be re-edified adorned and inlarged according as Ezekiel and Esay had prophecied of a thousand years in which shall bee a new heaven and new earth So that Jerusalem is made to triumph and the dayes of Gods people to bee as the dayes of the tree of life In these words saith Justin we hold that the thousand years are implicitly pointed at He further
more saw him that is invisible Thus a Christian may in this life by faith see take comfort in and rejoyce most heartily in the glorious estate of the life to come and as wee use to say have an heaven upon earth whence it is that the Church on earth is called Heaven Of which hereafter I shall speak Secondly the comforts joyes blessings of Gods people in this life are exceeding abundant his gifts {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} unutterable 2 Cor. 9.15 their rejoycing for the same is {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} unexpressible 1 Pet. 1.8 They have peace {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} that passes all understanding Phil. 4.7 If they lose wife children brothers lands or the like they receive in this life {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} things an hundred fold better Mat. 19.29 And if Paul count all things dung in comparison of Jesus Christ and the enjoying of him the old Jerusalems richly beautified Temple the resplendent Jewels in the new Jerusalems walls and gates composure the gold transparent as glasse with which the streets are paved the Cry stall rivers the fruitfull trees with which the City is furnished and adorned cannot fully and to the life set forth the wonderfull glory of Gods Church in this life Let what can bee said of the Kings daughter Christs Spouse of the Churches excellency from outward matters Psal. 45. in the Song of songs and elswhere this addition Sâ— is all glorious within surpasses all So there is an ward beauty a spirituall glory superadded to the outward excellency of the Church that goes beyond the highest strains that can by words bee uttered Let but the saving knowledge of Jesus Christ the enjoyment of his favour the comforts of the holy Ghost which in this life must bee gotten by them that hope to enjoy his presence in the other world bee put into the ballance against all worldly matters to whose lustre allusion is so often made in these two Chapters they are of more weight and greater worth then all such outward things Wherefore the lofty and stately expressions in these Chapters cannot be denyed to belong to the Christian Church of which Christ is the light from his being here on earth untill he give up his government of the same at the last day and take up with him his servants to those heavenly mansions which he hath prepared for them Chap. VIII whether the binding of Satan for a thousand yeers bee already past The Question stated THE Angels which in the beginning of the world fell from their happy condition were east down into Tartarus and were there reserved in everlasting chains under darknesse to the judgment of the great day Jude 6. Therefore they are at all times so bound that they cannot work any mischief to man without especiall commission from God who gives them liberty and looses their chain so far onely as to him seems good This sometimes God doth and that either for triall of the godly as in Jobs case or for to humble them as when Paul was buffeted by Satans Messenger 2 Cor. 12.7 Or for punishment of the wicked as when Ahab bent to believe false Prophets was deceived by a lying Spirit 1 Kings 22. or upon some other the like cases Of this restraint and loosing of Satan the question is not Scripture informs us further First of an eminent and notable binding up of Satan for a thousand years after Christs time in the Abysse or bottomlesse pit wherein hee is so fast sealed up that hee cannot deceive the Nations Secondly of an eminent and manifest loosing him after the thousand yeers are ended After which time hee works much mischief against Gods people and draws the Nations in all coasts of the world into combustions of war The controversie here is whether this notable binding up of Satan bee already past or yet to come This I am now to discusse Chap. IX The famous and notable binding up of Satan is already past and is not yet to come THis position I thus prove Arg. 1. The famous kingdom of Christ and Christians and this notable binding up of Satan for a thousand years begin both together Dr. J. Alstede Mr. J. Mede Mr. Archer The Glimpse joyntly hold this undeniable But the famous Kingdome of Christ and Christians began moe years then one thousand five hundred agon as I have above proved Therefore the notable binding up of Satan began one thousand five hundred years agon and therefore is past long before our time Arg. 2. Hee that did in eminent manner by the Spirit and finger of God cast out devils and did {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} annul and undo the works of the devill and spoyled him of his power did first eminently bind Satan Matth. 12.29 Luk 11.20 c. But Christ at his being on earth above one thousand five hundred years agon did in eminent manner by the Spirit and finger of God cast out devils and annull and undo the works of Satan and spoyle him of his power Therefore Christ then bound Satan as above in an eminent manner Of Christs casting out of devils is often mention made in the Gospels as Luk 11.10 and elsewhere and this hee did in such manner that all man were astonied thereat Matth. 9.33 Mark 1.27 and never saw it in the like manner That Christ did annull and undoe the works of the devill and take from him his power is manifest The devill was the Prince of darknesse Christ was the light of the world Joh. 1.9 The devill blinded the minds of unbeleevers Christ commanded light to shine out of darknesse and gave the Nations knowledg of himself and the Gospel 2 Cor. 4.4 The devill caught men in his snares Christ by bringing men to repentance and faith freed them from those snares 2 Tim. 2.26 Zacheus of a Publican and sinner and lost man was by Christ made a son of Abraham Luk 19. So were other the like converts The Ephesians were children of wrath as other Gentiles and walked according to the Prince that rules in the ayre or darknesse but Christ inlightned the eyes of their understanding quickned them by grace saved them through faith Ephes. 1.2 The devill drew men at first into sin and thereby brought as other calamities so death on mankind but Christ by his death destroyed him that had the power of death that is the devill Heb. 2.14 and tooke away the sting of death 1 Cor. 15.55 So that Satan did but bruise Christs heele Christ crushed Satans head Thus Christ did overpower and conquer Satan in those primitive times as the Texts cited shew Arg. 3. Christ hath already become the head of all principalitie and power and spoyled them and made a shew openly and triumphed over them Coloss. 2.10 and 15. and being raised from death sate on Gods right hand and was above all principalities and powers and dominions and had all things subject to him and under
possibly contain each particular Joh 21.25 And Christ healed not all diseased people but any whatsoever that came unto him or sought by others for cure nor did the light of the Gospel by Christ brought in benefit each particular person For it is presently there added That the world knew him not that his own knew him not So then the meaning of these speeches here urged must be limited according to other Scriptures That is all shall be saved by Christ and all have eternall life whosoever believe in him Joh. 3.15 16. Whosoever heare Christs commands and obey them Mat 7.24 this limitation is warranted Joh 6.45 where first it is said They shall bee all taught of God there is the generall fully expressed but presently the restriction follows {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} every one that heares and learns of the Father comes to mee Those are onely such as the Father gives unto Christ verse 37. So then the sense of the texts produced is that an elect company out of all parts of the world both of Israel and every Nation and tongue shall be saved all that adore Christ as their Saviour shall bee blessed in him This is in good part accomplished already and shall still more and more by Gods mercy and good Christians industry bee effected Let no man conceive that hereby an evasion and shift is made to elude truth The course of Scripture is cleare that there will bee tares among the wheat fishes good and bad in the net of the Church that lâ—â— a remnant of the Jews shall bee saved Hence it is that Rev 21. 22. When into the New Ierusalem through the twelve gates they that are written in the Lambs book enter without this City yet in this world Archer p 22. are dogs inchanters murtherers idolaters and such as love and make lies Mr: Archer therefore very much mistakes who holds that in Christs kingdom all things in the world shall bee as perfectly subject to him as to Adam in his innocency pag 5. And elswhere seems to say that then all people shall bee holy pag 25. Thus hee over-lashes Therefore I marvaile not that elswhere hee contradicts himself and sayes That the armies of the wicked onely shal be destroyed by Christ in the beginning of his Kingdom as Egypts armies at the red Sea and that in the thousand yeares there shall bee left some wicked fearing else that there would bee no ungodly persons in after times for a seed whence the warriers of Gog should spring The Glimps runs the like course and sayes that in Christs kingdom all dissention shall bee taken away and all men shall come and serve God and hee called by one name so that no one Church shall dissent from another p 28. where speeches in Scripture tending to this sense occur wee must warily understand them The learned Mr: Mede said very well that shall often denotes actum solitum aut debitum not whatishall doubtlesse bee done but what is wont on ought to bee done So Exod 30.29 All that come to the Altar shall bee that is ought to bee holy And Ier 18.18 The Priests lips shall that is ought to preserve knowledg And Rom 14.11 Every knee shall bow to Christ that is ought to doe it for so it is expressed Phil 2.10 God hath highly exalted Christ that every knew should bow to him But this counsell of God many have rejected against themselves and many now and hereafter will neglect Or else every knee shall bow to Christ may thus bee expounded Every one shall either willingly obey Christ and serve him or when Christ hath subdued all the Churches enemies and brings them all to judgment at the last day they shall yeeld to him and acknowledge him to bee Lord of Lords and King of Kings Obj. It is promised that Jerusalem shall bee a quiet habitation Esa 33.20 That the people shall break their Swords into plow shares and their speares into pruning books Esal 2. That Jerusalem shall bee again inhabited in Jerusalem and that then God will defend Jerusalem and destroy all Nations that come against it Zach. 12.6 that there shall bee no more destruction but Jerusalem shall bee safely inhabited Zach. 14.11 Many the like Texts are produced by Dr. Alsted and some others And these promises say they have not yet been fulfilled but shall in their due time be fulfilled and therefore in the thousand yeers yet to come Answ. Dr. Alsted in pag. 52. sayes very well that Zachary speaks not of the old Jerusalem which was after his time demolished but of the New Jerusalem the Christian Church consisting of Gods people first in the old Jerusalem and thence all the world over So that the old Jerusalem needs not to bee rebuilt that wee may go to worship God therein For Jews and Gentiles converted in all Nations whatsoever have a freâ— accesse to God in their own Countries where they dwell All families shall mourn for their sins as of old the Jews are said to due Zach. 12.11 Mat. 24.30 Even Egypt once so wicked Zach. 14.18 and Ashur once so tyrannicall Es. 19.23 shall worship God by such Rites as God appoints as Israel of old did in Jerusalem at the feast of Tabernacles Zach. 14.16 Midian and Shebab shall comes to Christ and Kedar and Nebaioth and Tharshish shall call on Gods name as the Jews used at their offerings and sacrifices Es. 60. Zach. 14.17.21 Other speeches in the Prophets like these are in the same manner to bee expounded It is here said these things shall bee done that is as above they should and ought to bee done These and all other Nations were by the Apostles to bee taught to doe what Christ commanded the gates of the new Ierusalem were opened to all people and Nations on each side of the City And many persons in all Nations were of old and shall still be called and redeemed Acts 2. Rev. 5.9 Satan could not hinder the Gospel from being propagated as I shall hereafter shew Secondly concerning the quiet and peace of the Christian Church though it have a place which passeth all understanding Phil. 4.7 yet even in the Kingdom of Christ there must bee a patience and suffering Rev. 1.9 The Saints have a blessed and quiet estate but yet they first were in and then came out of great tribulation Rev. 7.14 The witnesses were kild but revived and were taken up to Heaven Rev. 11. Gods servants cry but teares are wiped from their eyes They have sores but cured with the leaves of the Tree of life they thirst but are satisfyed with the waters of life they undergoe sorrow pain and death but these are the first things things that first they must suffer but such things as must passe away Rev. 21. and 22. The Church is tryed purged whited by affliction as Dr. Alstede pag. 7. Christ himself came from the crosse to the Crown and what befell the green tree the dry can not escape They that will
besieging and destroying Jerusalem Therefore the desolation spoken of is that acted by Titus and the Romans and not by Antiochus Answ. There is a twofold desolation spoken of by Daniel The first don by a King that speaks against Gods Saints Daniels people consumes them and attempts to change Times and Laws and this hee doth for a time times and half a time Dan. 7.25 This is again mentioned Dan. 12.7 and further explained verse 11. to bee one thousand two hundred and ninty dayes after the taking away the daily sacrifice and setting up the abomination of desolation This was fulfilled by Antiochus and was one part of the Jews misery which Dan. 12. is expressed Secondly Daniel speakes of the over spreading of abomination and desolating Jerusalem after and for Christs death This is in Chap. 9.26 27. Of this the Gospels are to bee understood they expresse its performance by Titus and the Romans This desolation might make the Jews not miserable but happy by taking them off from doating on Jerusalem and their legall rites and making them look towards Christ That in Daniel 12. made them miserable for it hindred the Jewish worship which in Antiochus his time was lawfull Object Suppose Antiochus afflicted the Jews three years and an half their afflictions were not accomplished and ended thereupon for the Jews suffered much by other of the Grecian Princes after Antiochus as wee read in the Maâ—es History and most miserably in the times following by severall Roman Captains and Governours but at the end of a time times and half a time or daies one thousand two hundred and ninty or at least forty five daies after the Jews afflictions were to bee at an end and they become happy And therefore the afflictions of the Jews Dan. 12. cannot bee those inflicted on them by Antiochus Brightman Dan. 12. Answ. Mr. Brightman beeing himself out of the right way by a false light strives to hold on others in their straying by-pathes for companies sake Wee finde that at the end of three years and an half the Temple was cleansed and sacrifices renewed Joseph Bell. Jud. 1.1 Nor did Antiochus or his son or any Prince of the Greeks ever prevail against the Jews their Temple and sacrifices in like manner as Antiochus had don So that this kinde of misery of the Jews was then accomplished and ended and of no other misery but that brought on them by Antiochus is the speech in Dan. 12. There is not a word of the miseries that should befall them by the Romans Secondly the very words spoken of Antiochus time as Mr. Brightman himself holds Chap. 11.35 are iterated in Chap. 12.10 Many shall bee purifyed made white and tryed but the wicked shall doe wickedly and none of the wicked shall have understanding but the wise shall understand Iteration of the same speech in substance shews the same thing to bee insisted upon So mention of judgement on the Saints behalf and their possessing a kingdom is twise spoken of Dan. 7.22 27. in the exposition of the vision So the woman Apoc. 12.6 and 14. is twise said to fly into the Wildernesse So Apoc. 17.12 and 17. The ten Kings are twise said to give their power and authority to the Beast Thus in these places there is a commoration upon the same thing To the very same purpose are the words above doubled in Dan. 11. and 12. As Mr. Broughton hath well observed and thence inferres that the same matter is insisted upon and that the matters spoken of Dan. 12.11 12. belong to Antiochus time and not to the time of Titus making Jerusalem desolate Repl. The times limits will not agree with Antiochus dealings For Antiochus his taking away the daily sacrifice and setting up the ahomination of desolation was but from Kislen 25. Anno 145. of Seleucus his kingdom to Kisleu 25. Anno 148.1 Macc. 1.57 and 4.52 Onely before these three years which are the precise time there were ten dayes moe in which the beginning of his wicked attempt was made known Nor is it materiall that Josephus De bell Judaic. 1.1 saith that the daily sacrifice was taken away by Antiochus three years and an half For t is said 1 Macc. 4.54 that the same day that the Gentiles defiled the Altar it was again renued and câ—eansed And Josephus a more religious witnesse elsewhere saith That the same day three years that the Altar was prosaned the Jews sacrificed again on the Altar erected anew Antiq. 12.11 Mr. Brightman on Dan. 12.7 Answ. Mr. Brightmans misprisions beguile some others else should I not spend so much time in answering him To clear the whole matter observe that in Anno 145. of the Greeks Antiochus first sent an Hoste to Jerusalem 1 Mac. 1.30 which spoiled and fired the City captived and kild many made others flye and give place to strangers and laid waste the Sanctuary Secondly Hee sent letters and Messengers to enjoyn the Jews to follow the Laws of the Heathen to neglect their Sabbaths Feasts and Sacrifices mark here the daily Sacrifice amongst the rest hindred to erect new Altars and to sacrifice Swines flesh thereon to omit Circumcision on pain of death Thirdly In this very year the fifteenth of Kisleu the abomination was set upon the Altar And fourthly on the five and twentyeth of Kisleu sacrifice was after the beathen manner offered on the Altar Suppose now that both the books of Maccabees and Josephus say truely that on what day of the year the Altar was heathenishly sacrificed on even on the same day just three years after the Jews in holy manner sacrificed on their purged and rebuilt Altar yet the other tyrannous dealings of Antiochus over the Jews and his inhibiting their sacrifices his firing killing and other mischievous deeds may very well take up half a year more And thus shall Josephus bee as religious a witnesse for the three years and an half as for any other true passage of Story Because this his witnesse accords with time times and half a time And hence it may appear that Josephus better in his time understood Daniels prophecy in this point then Mr. Brightman and is wrong fully here charged to have corrupted the Story Whereas hee living neerer those times might either know the truth certainly from the common assent of his Nation or might as a reasonable man judge that the mischiefs done by Antoochus before the sacrificing on the Altar on the five and twentyeth day of Kislen might very well take up a full half years time Object Here I shall produce one objection more then Mr. Brightman thought upon for hee is apâ—enough to speak for himself what came into his minde if not sometimes more then is sound and conclusive This it is Seeing that in the Apocalyps time times and half a time have correspondent to them dayes one thousand two hundred and sixty and two and forty moneths how is it that here Antiochus his dealings are bounded twise by time times and half
began in the year four hundred and six T is true that about this time Constantine left Rome and made Constantinople his royall Seat but the Bishop and Church of Rome did not then so apostate and degenerate from what they had been that grosse popery and Antichristianism may bee laid to their charg Constantine who erected Churches placed new Bishops in them countenanced other good Bishops already placed so held his Imperiall autority and Vicegerency under Christ that the Bishop of Rome never in his time exalted himself above the royall Scepter or challenged an universall autority over all Churches There were faultâ— in Churches and errours in Bishops and teachers before Constantines time and in it But wee see by Christs judgment upon the seven Churches in Asia Rev. 2. and 3. that some faults and errours do not presently unchurch a people as rank Popery and Antichristianism doe Eleventhly If the ten Kings received their kingdom Apoc. 17.12 and imployed their power in oppressing the Church together with the beast namely the persecuting Emperours then they received that their power from the Câ—sars long before the year four hundred and six And if it bee meant of receiving their power from the Popes it is manifest that they submitted not their necks nor took their Scepters from the Popes untill many years after four hundred and six namely untill about the year of Christ one thousand and odde Herein therefore Mr. Archers ground-work fails him Twelfthly How can the year one thousand two hundred and sixty bee attributed to the Pope alone Suppose so many years given to the warring Beast Rev. 13.4 5. that is the Emperours which make the sixth head and theâ— ruled in Saint Johns time I finde nor the like time ascribed to the beast with two horns or to any particular type whereby the Popes alone are expressed Mr. Brightman holds the beast Rev. 13.1 not to bee the Emperours or civill State of Rome but the Popes because the Imperiall State was risen before St. Johns time and Christ shewed to Saint John matters onely which were to bee don after the giving of those visions Rev. 4.1 To this I Answer Christ did shew St. John matters which for the most part were to bee don after the Vision Rev. 4. But hee shewed him also first some things absolutely don and past as namely five of the heads of the Beast seen by John were faln and gon Rev. 17.11 Christ appeared to him as a Lamb that had been stain Rev. 5.6 This was don long before that vision And secondly some things shewed to John were formerly in part fulfilled and were yet more and more to bee fufillled in and after his time As these God doubtlesse before sat gloriously upon his Throne as hee is said to sit Rev. 4.2 The Elders namely John himself and the other Apostles and the whole Church of God before Johns Visions ascribed praise honour glory c. to the Lamb as they doe Rev. 4. 5. The New Jerusalem spoken of Rev. 21.10 was before Mother of the beleeving Galatians and other Christians Gal. 4.26 Heb. 12.22 I might instance in diverse other the like passages Observe this well or els Mr. Brightman will by a false fire mislead you in diverse other matters Thirteenthly Mr. Archer and some others though they decline the grosse millenary opinion of one thonsand years victory pleasure Joviality yet in ascribing to their refined thousand years plenty of all things without sin and making the Martyrs raised from death partakers thereof c. palpably as I conceive mistake For the Kingdom of God is not meat and drink nor which is consequent other matters lesse necessary And to what end should the bodies of the Martyrs and Saints raised up immortall and glorified such they are described to bee 1 Cor. 15. live again on earth to make use of such poor accommodations and not rather enjoy glory and immortality in heaven for which the resurrection fits them as it did Christ risen from the dead and ascending into heaven Fourteenthly See how they jar and differ in their judgment Mr. Brightman to the summe three hundred and sixty in Julians time addes the one thousand two hundred and ninty in Dan. 12.11 and the forty five years more there in verse 12. and saies that the Turks power will bee extinct in the yeare one thousand six hundred ninty five to which summs those numbers doe amount Mr. Aâ—cher from three hundred sixty six and the other summes saies that in the year one thousand seven hundred the thousand years begin Dr. Alstede to the year ninty six in which saith hee Jerusalem fell addes the same one thousand two hundred and ninty and one thousand three hundred thirty five and affirms that the thousand years Apoc. 20 end in the year two thousand six hundred ninty four which Mr. Brightman ends about the year one thousand three hundred Mr. Archer to the year four hundred and six when saith hee the Papacy began addes the one thousand two hundred and sixty Apoc. 11.3 and 12.6 And tels us that the Papacy falls in the year one thousand six hundred sixty six Mr. Brightman from the same summes and an addition of years for the heads cure which Apoo. 13 was wounded which cure some others that think themselves Surgeons not inferior to him little thought of makes the Pope-doms fall to bee in the year one thousand six hundred eighty six See his Comment on Apoc. 13.5 Hereby it appears what liberty is taken to dispose of these Propheticall accounts of time rather according to humane fancy then clear evidence of Scripture whence their opinions become different and leave us more uncertain and unresolved then when wee consulted them except wee will confide and relie more on mens persons then on their proofs and arguments In opinions thus disagreeing it necessarily follows that some of them bee faulty and t is not improbable their grounds beeing so sandy and weak that all of them may bee false What Reasons I have here alledged to disprove them I humbly submit to the censure of such as are judicious in these matters Chap. VI The Arguments and autorities from the Rabbins brought by Mr. Mede on Rev. 20. answered MR. John Mede on Rev. 20. produceth diverse reasons for his opinion about the thousand years And thus first hee argues Gorists kingdom is joyned with his appearance to judge the quick and the dead 2 Tim. 4.1 But at Christs last appearing to judg the quick and the dead he is so sarre from beginnâ—ing a new kingdom that bee delivers up the kingdom to his Father That kingdom therefore which neither shall bee before the appearance of the Lord nor after the last resurrection is necessarily between them And this kingdom is said to bee for one thousand years Rev. 20. Answ. Saint Paul sayes not that Christs Kingdom was not before his appearing to judg the quick and the dead and Mr. Mede himself grants That Christ long before had a crown given
saith that John in the Revelation prophesied that Christians should accomplish that thousand year in Jerusalem Answ. Justin beleeves the resurrection of the body wee deny it not But Justin asserts not two resurrections as some now doe one a thousand years before the other Justin sayes that Jerusalem shall bee re-edified inlarged adorned in such sense as Ezekiel and Esay foretold it is most true A Jerusalem that in Rev. 21.10 Gal 4.26 all the world over shall bee made a place of Gods worship as was the old Jerusalem to the great joy of all people the distinction of Jew and Gentile shall bee taken away and all true Christians shall bee the Israel of God and true Jews and shall have no need of the old Jerusalem How implicitly in Esaies words by Justin cited the thousand years should be pointed at he is quicksighted that can discern No man I think endeavours now to prove the thousand years from that text in Esay It there were any such thing in Esays words Logick now if ever would work it out Further St John sayes not totidem verbis in expresse terms what Iustin alledges but that there shall be a new Ierusalem comming down from heaven not built by man and that the Saints shall reign a thousand years with Christ and I will also grant that this reign should bee in the new Jerusalem But that reign was in the beginning of the Gospels times for a thousand yeers and shall not bee towards the end of the world This Ierusalem is mother of us all of all the Israel of God of all beleeving Iews and Gentiles in all times to the world end and is not limited to old Jerusalems seat and some certain time That kingdom began long since and was such as hath been above shewed not such as the pleaders for the thousand yeers to come describe it Object Divers of the Ancient Fathers besides Iustin Martyr as Ireneus Tertullian Lactantius Nepos and others held the opinion of the thousand yeers reign Austine himself sometime inclined to the same and it seems to bee Ieroms prime Argument against it that it savoured of Judaism to reject this opinion is a neglect of an ancient Tradition of the Church Papias recommended it to the Fathers above they to us Answ. The antiquity of this opinion will be little warrant to the verity of it if wee consider that Ireneus sayes That Papias an Auditor of St. John asserted it whereas Papias himself denies that ever hee saw or heard the Apostles And Eusebius B 3. Histor Eccles. sayes that Papias was too credulous and of shallow judgment and by mis-interpreting Apostolicall expositions led others into errour as Ireneus in this very point and as some conceive in the opinion of Antichrists reign but for three years and an half near the worlds end You see then what a tottering and weak foundation this tradition hath It is granted that Austin had an inclination to like of it but his {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} second thoughts made him wisely to abandon those Fathers faulty opinion and to correct his own as for Ierom hee censures the millenary conceit to bee a Iewish {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} fable and so inconsistent with the vision in Apoc. 20. jarring in it self contrary to other Scriptures and unworthy of the Christian faith See Ierom on the life of Papias Hee had therefore Arguments sufficient to confute it Dionysins a learned and judicious Bishop of Alexandria called together the chief abettors of this opinion and argued with them about it three dayes from morning till night and examined Nepos Book in defence thereof whereupon in conclusion his chief opposer yeelded and promised never to teach or so much as to mention the opinion again and all the rest there present submitted to the truth Euseb. Histor. B. 7. Repl. Bee this opinion true or false or whether the Fathers held an errour herein or no to bee of the same minde with the Jews is not alwayes culpable The Rabbins tell us that the seventh millenary is the great day of Judgment That the world shall continue six thousand years and in the seventh thousand bee destroyed with fire and purified and the Lord alone shall bee exalted in that day Esa. 2. that is shall bee King over all the Earth They say that God in this millenary shall break the wicked and that it shall bee a great Sabbath or day of rest Other Rabbins hold that the sixt millenary shall be the day of Judgment Rabbi Elias sayes that the world should continue two thousand yeers before the Law two thousand years under the Law two thousand under Christ See these and other their opinions cited by Mr. Mede on Revel. 20. Answ. No man holds the Jews in all things culpable They are most carefull and vigilant preservers of the originall Hebrew Text intire and uncorrupt so that had not the Jews and Greeks been kept distinct people untill these times the knowledge both of the Hebrew Greek originals had perished by the prevalency of Papistical darknesse See my preface to Cognatio Linguarum The Iews also when they list to speak out shew good skill in the sacred stories Besides many passages in their Talmuds about their rites and customes serve better to open some difficulties in the New Testament then our Latine Commentaries What I attribute to the knowledge lockt up in the Hebrew tongue see in my Book Cognatio Linguarum Posit 9. The Rabbins have many truths but like good corne in much chaffe themselves often times so speake that they will tell you Stultus credit omni verbo it is sillinesse to take all they speak for sad truth Maimonid part 1. chap. 62. Schick Bechin Happer pag. 114. Some truths they hide under Enigmaes and Parables and of them they say I finding a Pomegranat did eat the Kernels and laid by the Rinde P. Galatin 1.7 Yet many such riddles they have not worth the cracking their shell and more like a deafe nut then an wholsome Pomegranat These fall under Pauls prohibition of not giving heed to fables 1 Tim. 1.4 Hee that will prositably peruse them must try all things in them and keep that which is good 1 Thes. 5.21 And whoever will hope to deale soundly with them which would bee a glorious and heavenly work for their conversion must bee able to match and surpasse them as in sound knowledge of the Scripture so in their own tongue and learning as the Apostles and ancient Fathers did the Greeks Herein Mr. Broughton did much and had hee lived longer by good incouragement was both able and willing to have done far more Secondly for the present question observe the Jews jarring opinions Some of them hold the day of judgment the wickeds breaking and the Messias his exalting to bee at the end of the fift millenary which is fully past for I hold the world to be five thousand five hundred seventie one years old in this year
is extinct before the famous kingdom of Christ begins And if the false prophet and all his retinue bee cast into hell before the thousand years I suppose them in a prison whence there can bee no escape much lesse a returne to a flourishing estate on earth Obj. In the famous thousand years the Nations shall not bee seduced by Satan But the Nations yea both Jews and Gentiles were seduced very much in the thousand years after Christs ascension for then rose Simon Magus Nicolaitans Menandrians Valintinians Novatians Anrians Donatists and sundry other hereticks These wonderfully seduced the world before that thousand years were ended Ans. Wee must know that when t is said that Satan was cast down from heaven the meaning is that hee was cast out from deceiving heavenly minded men in the Church They resisted him and abode stedfast in the faith And that when t is said he was â—st down to the earth and fast bound in the bottomlesse pit then because it is said also woâ— it to the inhabitants of the Earth and Sea Revel. 12.12 hereby was denoted the devils prevailing over men of earthly and unquiet minds Among whom was Simon Magus who to bee accounted a great man deceived the people Such also were the Nicolaitans men of lustfull demeanour such were Novatus and his followers who out of their pride thought themselves holier then all other men such was Donatus who missing of the Bishoprick of Carthage fell into hereticall doctrines many other hereticks in severall nations were caught in the devils snares and led captive by him But Satan could not then deceive the nations universally as formerly The Gospel was spread into countries far and near Repl. There doth not appeare any considerable conversion of the Nations in the thousand years after Christs time hee neither then nor since hath subdued all the sons of Seth Numb. 24.17 nor shewed himself to bee the Prince to whom the people of the world should bee gathered and yeeld their obedience Gon. 49.10 Alstede pag 40. Answ. Christ shewed that hee should and ought to have a people gathered out of all Nations when hee bad the Apostles and their successors Go and teach all Nations what hee commanded them And surely hee would not give such a commission in vain or upon weak grounds or out of its due time The Apostles then also caused the sound of the Gospel to go out into all the world Rom. 10.18 Paul wrote to the Romans Corinthians Galatians Ephesians c. In Christs name teachers came to Samaria Antioch Caesarea Crete Pamphilia Pisidia Lycaonia Babylon Macedonia Achaia Dalmatia Spain Scripture mentions all these and moe Cities and countries to whom the Gospel came And if so many parts of the world as Scripture mentions were instructed by Paul and his fellow labourers wee may justly conceive were stories of these times silent that many moe Cities and Kingdomes were taught by all the twelve Apostles and those that they sent forth to spread the Gospell This manifestly appears by the song Apoc. 5.9 where the redeemed acknowledge themselves to bee of every kindred and tongue and people and nation Wee see hence therefore that Christ did exparietare as Dr. Alstede according to Mr. Broughton whom hee calls his learned master for the Hebrew tongue translates Numb. 24.17 unwall all the sons of Seth that is all the Nations of the world or rule over them as the Rabbins say Coch. pag. 377. for hee broke down the partition wall that kept out the Gentiles Ephes. 2.14 So that whosoever feared God in any Nation was accepted Act. 10.33 Of the far spreading of the Gospel many fathers speak Prayer to God saith Justin Martyr was made in Christs name in all parts of the world Dial. with Tryph. The doctrine of Christ saith Tertullian ubique porrigitur ubique ereditur was every where propagated every where beleeved It was carried home by the converts of all nations Act. 2. Tertul. lib. contr. Iudaeos The Gospel was taught {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} on the Theater of the whole world Clem. Alex. protrept. 2. It did {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} overcome all Euseb. Hist. 2.14 The Gospel preached at the first did presently {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} possesse the whole world Diod. Episc. Tarsens And Aretas Chap. 60. on the Apocalyps saith that {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} the knowledge of Gods will in all the world shewed that Satan was then bound And I adde from Revel. 20. that if this bee so it shews also that then the Saints reigned with Christ in all the world Wherefore the spreading of the Gospel among the Jews and Gentiles was a thousand five hundred and moe years agon accomplished and is still to bee more and more accomplished Because Christs command of teaching of Nations is still in force and because Christ then riding on his white horse conquered and goes on still to conquer Revel. 6.2 Nor did the converts in all parts of the world leave their owne habitations to go to Canaan as some conceit the Jews at least should do but did {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} dwell as formerly in their own countries Idem Diod. in Photii Bibl. pag. 691. Object The Jews have been more seduced in the years since Christs ascension then before They are extremely bent against Christianitie and wander still in grosse darknesse of mind The ten Tribes captived by Assur have heard nothing concerning Christ Alst pag.38 They are all lost Arch. 27. T is a hard censure utterly and wholly to exclude them from communion with Christ Alst pag.39 Answ. It is most true that many Jews were and are very much overwhelmed with errour and blindnesse yet did a great part of them beleeve the Gospel at or neer Christs time The distinction of Jew and Gentile much more of Judah and Israel was taken away after Christs death So that the title Jew in those times and afterwards comprehended all of that Nation of what Tribe soever Now it is said Act. 2. that there were Jews of all nations under heaven at Jerusalem These then learned the Gospel of Christ by the miraculous gift of the Holy Ghost and carried the sound thereof into their own countries into Parthia Media Persia Mesopotamia Pontus Cyrene and the other places there mentioned as Tâ—rtullian above truely said Atone Sermon Acts 2. were converted three thousand soules and Acts 4.6 others in number five thousand The frequent Sermons of the Apostles doubtlesse converted many moe Wee read Act. 21.20 that many myriads or many times ten thousand Jews beleeved If the Apostles and others taught the Gospel in all parts of the world and it pleased God to worke wonderfully with them as wee read in expresse Scripture hee did with some of them doubtlesse in all parts where they came many of severall Tribes were converted Secondly more particularly for the ten Tribes First Many of Ephraim and Manasseh and Simeon fell to