good they did to you when they were then in England they were the chief Causes of this Parlament that now we do enjoy and of all the good that hath been reaped by this Parlament as you may well remember By their coming in you know this Parlament was procured and their seâ—…ond coming in through Gods mercy may be a means to confiâ—…m this Parlament and to establish it and to uphold it in its dignity and in the privileges of it and to keep it from being ruined and if the Parlament be ruined you all well know that our Religion and our Liberties are ruined for the Parlament is the great Conservatour of Religion and Liberties and I may truly say s you know Caligula did once wish that all Rome were one nâ—…ck that he might cut it ofâ—… at one blow They that intend to ruine the Parlâ—…ment thâ—…y ruine your Religion and Liberties and all England at onâ—… blow Now I say as their first coming was a means to produce this Parlament so thâ—…ir second coming in through Gods blessing may be a means to 〈◊〉 it and to confirm it And when they were here you know how faithfully thâ—…y carried themselves and when they had done their work how willingly they went away without doing any hurt and I doubt not of the same faithfulness nay you ought all to believe that they will likewise when they have done the work they are calleâ—… to in England they will likewise with the same faithfulness depart for it is Religion that brings them here and the same Religion will make them willingly leave us and go home to their own Countrey when they have done that work for which they came I am assured that the great hope at Oxford is that they will never prevail for the getting of Money for to bring them in and if they once see the matter of Money effected and if they once hear of the Scotâ—… coming in it will work such a terror there as I am assured that it will through Gods mercy produce a notable complyance of that Party with the Parlament for an effectual peace such as all the godly of the Land shall bless God for I foresee there are many Objections that may be brought to hinder this work many mountains of opposition that will lie in the way And likewise that the Malignants will buz many things in your ears if it be possible to put some great rub in the way to hinder the effecting of this work but I hope the love you have to God and to your Religion and to the Gospel and to your wives and children will swâ—…llow down all these objections and conquer them all I le name some few objections and give you some short answer Some it may be will put you in mind to call in question the lawfulness of contributing towards the bringing in of the Scots to this Nation But for this I le give you an easie answer Certainly Gentlemen it is as lawful for the Parlament to call in our brethren of Scotland to their help as it is lawful for me when my house is on fire and not able to quench it my self to call in my neighbour to quench my house that is ready to burn down The Kingdom is all on fire we are not able with that speed to quench it as we wish we call in our brethren in Scotland to help us to quench the flames that are kindled among us It is as lawful as it is for the Master and Mariners of a Ship when it is ready to sink through a mighty Tempest to call in other Mariners to help to keep the Ship from sinking It is the condition of our Kingdom now it is ready to sink and it is our desire that our Brethren of Scotland would come in to our aid to keep it from sinking Others it may be will object and say to you it is rebellion especially to call in another Nation to your help But I beseech you give me leave to put you in mind that when the Scots came last into England there was a Proclamation out against them wherein they were called Rebels and there were prayers to be said in our Churches as you well remember in which we were to pray against them as Rebels and there was Money likewise contributed then for to hinder their coming in and to raise an Army to drive them out of the Kingdom and I doubt not but you may remember all the ill-affected did contribute Money to keep them out of this Kingdom and from tarrying in but it pleased Almighty God through his great mercy so to change and alter the state of things that within a little while the Nation of Scotland even by Act of Parlament they were proclamed and made the true and Loyal Subjects of the King and in those Churches in which they were prayed against as Rebels even in those very Churches they were pronounced the good Subjects of the King this I doubt not but you remember and I doubt not but through the mercy of God the Lord raising up our hearts I doubt not but the same effect will come of their second coming into this Kingdom and they that now tell you they are Rebels and you do an act of Rebellion in the contribution to the bringing of them in I doubt not but you shall see an Act of Parlament to call them his Loyal Subjects wherein I hope our King will concur with his Parlament and likewise Prayers made nay a day of thanksgiving as was after their first coming a day of Thanksgiving for the mercy of God in stirring up their hearts to be willing to come unto our help But it may be some others will object and say why should we that are Ministers engage our sâ—…lves so much in this business to see a Reverend Assembly of grave Ministers to appear here in so great an Assembly This it may be will be a mighty objection to some but I beseech you give me leave to give you a short answer did I not think that that shall be said this day would mightily conduce to peace for my part I would not have been the mouth of the Assembly did I think any other way to produce a solid and a setled peace a Religious peace I that am a Minister of peace an Ambassador of peace I would not have been a Trumpeter to this business this day the truth is if you would have peace with Popery a Peace with slavery if you would have a Judas peace or a Joab his peace you know the Story he kiss'd Amasa and then killed him if you would have a peace that may bring a massacre with it a French peace if you would have such a peace it may be had easily but if you would have a peace that may continue the Gospel among you and may bring in a Reformation such as all the godly in the Kingdom do desire I am concluded under this and am confident that such a peace cannot be
days by Rome Anti-christian Pag. 8. Have not we of this Kingdom been bought and sold hath it not been attempted yea effected in great measure to bring us as Joseph into Egyptian Slavery were they not English Prelates that conspired to selâ—… their Brethren into Romish Slavery Pag. 12. Some of your Brethren have come in and submitted to you Stars of the first Magnitude and may it not be expected the Sun and Moon nill do so too if they do not they may do worse if they do not it will never be worse for you Pag. 20. Mr. Samuel Faircloth on Josh. 7. 25. before divers of the House of Commons MOses fell on his fâ—…ce as Joshua here and makes God cry out Let me alone will this Cure it no Moses sees for all his prayers Israel will not be cured without a full and total extirpation of all the accursed things and Persons also Pag. 25. * The Lord rent the Kingdom from Saul for sparing one Agag and for wâ—…nt of thorow extirpation of all the accursed things he lost both thanâ—…s for what he had done and Kingdom also Pag. 27. 'T is not partial Reformation and execution of justice upon some offenders will afford us help except those in Authority extirpate all Achans with Baby lomsh Garments Orders Ceremonies Gestures be rooted out from among us Pag. 28. * To you of the Honourable House Up for the matter belongs to you We even all the Godly Ministers of the Country will be with you Pag. 29. Think of it in your Committees to save them and theirs from trouble by troublâ—…ng them as Joshua to wit by a thorow abolishment and extirpation of them Pag. 29. The East wind did not sooner cure Egypt of the Frogs of Nilus than this course would England of all the Achans and Frogs of Tiber There being no vertue wherein men resemble the Lord more lively as in executing of justice and in extirpation of those Achans you will cut off the wicked and procure the felicity of the chosen Pag. 34. Trouble they will bring upon us for time to come if they be not now cut off all may see that an Universal destruction extirpation of Us our Religion Peace and Laws was intended by them and shall not Joshua justly extirpate Achans eye for eye tooth for tooth that justice may measure them the measure they would have measrr'd to us is not onely 〈◊〉 but necessary if ninety and nine were taken away and but onâ—… Aâ—…han left he would trouble us Pag. 36. Consecrate your selves to day unto the Lord and if all Achans could be hang'd up coram isto sole let none remain until too morrow however Pag. 47. The Lord is persuing you if you execute not vengeance on them betimes Pag. 48. Why should life be further granted to them whose very life brings death to all about them Pag. 50. Mr. Will. Bridges on Revel 4. 8. BAbylon is fallen as Rome in her Latitude with all her Merchants and those that Symbolize with her is here to be understood Pag. 6. Worthies of Israel it lies on you to enquire out this Babylonish company and to repay them an eye for an eye tooth for tooth burning for burning ear for ear liberty for liberty and blood for blood Pag. 10. Though as little ones they call for pitty yet as Babylonish they call for justice even to blood Pag. XI If a thing be indifferent in it's own nature and the doing thereof offensive to a weak Brother Authority can not write jus divinum upon it for to offend a weak Brother is to destroy him Pag. 15. Whensoever you shall behold the hand of God in the fall of Babylon say True here is a Babylonish Priest crying out alas alas my living I have wife and children to maintain I but all this is to perform the judgement of the Lord. Pag. 30. There shall be who when the Vial shall be poured out on the beast shall gnaw their tongues and blaspheme the God of heaven Pag. 33. Nath. Homes Doctor in Divinity on 2 Pet. 3. vers 13. 1641. AN ill Scholar is not said to be gone from the University till he be gone eum pannis with his clothes no more is enormity gone from the Universality of Ecclesiasticks till it be gone cum pannis not a rag of Superstition left behind Pag. 31. This Position That humane honest Intention may devise forms of devotion hath brought all the Judaism Turcism and Papism into the Church Pag. 33. These Ecclesiastical Offices Ceremonies and Discipline are set up by the Pope and are an appendix or tail of Anti-christ Pag. 33. Now is the promised time of the Churches Reformation in Christendom P. 34. Mr. H. Burton in his Sermon on Psal. 53. 7 8. Jun 20. 1641. AFter the first-born of Egypt were slain the children of Israel were deliver'd and for the chiefest of these Incendiaries certainly the Primogenit being taken away we may well hope for a glorious deliverance Pag. XI * God 's people lie under bondage of Conscience in point of Liturgy Secondly In bondage of Conscience under Ceremonies Thirdly Of Conscience under Discipline Fourthly Of Conscience under Government Pag. 21. Mr. S. Sympson on Prov. 8 15 16. By me Kings Reign * LEt no Law hinder you si jus violandum and if Law be to be broken it is for a Crown and therefore for Religion Pag. 23. * You are set over Kingdoms to root out pull down destroy and throw down do it quickly do it thorowly Pag. 24. * That which is best though evil will be counted good after Reformation as he is counted innocent who scapes at trial Pag. 25. * Among the Jews all were in the Church that were fit to live now none must be but Saints Pag. 29. One thing that has hindred the Church hath been too much respect to Antiquity Pag. 30. An other thing that hinders the Church hath been a desire of Uniformity by this Judaism and Gentilism got into the Church that they might accord together Pag. 31. Mr. Case in his Sermon on 2 Chron. 19. 6 7. Concerning Jehosaphats Caveat to his Judges Preaching to a Court Martial YOu know said he how the Midianites the King and his Party with whom you have to do have vext you with their wiles and laboured to obstruct you yet to cut Us all off in our passage into the Land of Promise that blessed Reformation which the Parlament Consult for Assembly Dispute for Armies Fight for and all good Christians Pray for Oh! therefore do you honour God in avenging your Brethren upon these Midianites in doing execution on the enemies of Christ and the Kingdom Out of the Book called Scripture and Reason pleaded for Defensive Arms or the whole Controversie about Subjects taking up of Arms Published by divers of their learnedst Divines and ordered to be Printed by the Committee of the House of Commons April 14. 1643. Which Order is subscribed by John White TO Doctor Fern 's Objection That though it
while been preserved by what hath been done Little cause have we to be discouraged for those we have to deal with their spirits are base and vile why should we fear those uncircumcised Philistines If you say Well but were it not better we bent all our forces to some Accommodation To that we answer you thus You have to deal not onely with his Majesty but with a Popish party that are about him and what security you can ever have of your peace as was worthily said before except the Scotish Nation comes in for to fasten it it is easie for any one to judge I will tell you but one story about that and because it is suitable unto you I will therefore relate it here It is a Story that I find in the Chronicles that in the days of King Edward the sixt King Edward sends to this City for assistance against the Lords and the Lords send to the City for their assistance likewise and the Common-Councel was called I suppose in this place and there stands up as the story saith a wise discreet Citizen in the Common-Councel and makes this speech unto them First he acknowledges that the cause was right for the Lords for the Kingdom though it were against the will of the King because the King would not then put in execution those Laws that should be but hindered them but yet saith he let me remind you of that that I have read in Fabians Chronicle it was one George Stadley that stood up let me remind you of that when there was a fight between the Lords and the King the Lords send for assistance to the City the City granted their assistance the Lords prevailed the King was taken and his Son a Prisoner afterwards they were both released upon Composition and amongst other things this was one that howsoever the City should be preserved that the City should suffer nothing for what they had done and this Composition was confirmed by Act of Parlament but saith this Citizen what came of it did the King forgive No nor forget for afterwards all our Liberties were taken away strangers were set over us for our Heads and Governours the bodies and the estates of the Citizens were given away and one misery followed after another and so we were most miserably persecuted and here was their Accommodation Have not many of you spent your blood in this Cause yea how many young ones in this City have lost their blood Me-thinks a spirit of indignation should rise in you to vindicate the loss of the blood of your Servants and Children many precious ones that might have lived many years to have done good service for the Lord. Know there shall come a day wherein you shall be calling and crying to God for mercy the success of this evenings work will be recorded against that day when you shall cry for mercy Out of Mr. Obadiah Sedgewick his speech in Guild-hall on Friday the sixt of October 1643. I Know many Objections might be made You have done much already and the sum is great I say no more There is nothing great to a mind that is great and the Cause is great and though the sum of money be great yet their love is greater than all you can lay out to answer their love And say not grumbling we have done often and often I say to you as Christ said to him that asked him How often must I forgive my brother Why seventy times seven times So will I say for this publique Cause you must do and you must do and yet you must do and yet you must do as long as there is a penny in thy purse as long as there is strength in thy hand as long as there is breath in thy body you must be all Servants to Christ and Servants to the Churches of Jesus Christ. The Independents Conclusions from the Presbyterian Principles Mr. John Dury's Considerations concerning the present Engagement with Mr. Caryl's Imprimatur An. Dom. 1649. THe Oath of Allegiance as you know did bind all men as Subjects in Law to be true and faithful to the Kings Person to his Heirs and Successors as they were invested with the authority which the Law did give them nor was it ever meant by the Parlament which Enacted the Oath of Allegiance that any should be absolutely bound to the King and his Heirs as they were men to be true and faithful to their Personal Wills but onely to them and their Wills as they had a Legal standing that is to the Authority conferred upon them by the consent of the People which was testified in and under a Law whereunto the King and his Heirs were bound for the Kingdoms good by Oath So that the Obligations of King and Subjects are mutual and must needs stand and fall together according as the condition by which they are begotten is kept or broken which is nothing else but the Law according to which he and his Subjects agree that he shall be their King and they shall be his Subjects For as you were sworn to the King so he was sworn to you as you were bound to be faithful to him so he was bound to be faithful to his trust nor is he your Liege further than he is faithful thereunto If then he be found unfaithful to his trust you are ipso facto absolved from your Allegiance unto him and if according to Law he receives not his Authority you are not in Law his Subjects at all Now the just and natural foundation of all Laws is the Reason of the Body of every Nation in their Parlament which hath the sole Right to propose and chuse the Laws by which they will be Ruled Where it hath been as I suppose a perpetual custom in this Nation for the Commons at all times to ask and propose the making of Laws and for the Lords and King to give their consent thereunto The Lords as the Judges in cases of transgression and the King as the Executor and publick Trustee for the administration of the common good and wealth thereby for in a Kingdom there is a Common-wealth as the intrinsical substance of the Being thereof for which all things are to be done by King and Lords as the publick servants thereof and Ministers not Masters of State therein If the King then should set himself wilfully to be above this Reason of the Nation which is the onely Original of the Law and refuse obstinately the Laws which they shall chuse to be setled he puts himself ipso facto out of the capacity of being a King any more unto them and if this can be made out to have been the way wherein the late King set himself and that it was the design of the House of Lords to uphold and enable him to follow that way it is evident that so far as he did by that means actually un-King himself as to this Nation so far also they that assisted him in that design did un-Lord themselves
denyed and too impious to be defended though I could answer that I am not at all beholding to a Chirurgeon for setting that leg which he himself first put out of joynt yet I desire them to remember that they never attempted the Restauration of his Majesty till they were visibly in the very jaws of the Fanaticks who were then seizing upon their Tythes and Churches the last morsell of the spiritual Revenue so that it is shrewdly to be suspected that had not the Tythe-pig cryed lowder in their ears than either their Conscience or the word of God they had never been awakened to attempt that which since it has been effected so many of them have not obscurely repented of And so much may suffice to answer their Pretences to Piety and the power of Godliness To their next plea that they are now persecuted I shall only make this reply That I desire the World to take notice that those Persons who turned almost all out of their livings that adhered to their lawfull Soveraign who sent sucâ—… with their Wives and Families a begging as durst not deflower their Consciences with down-right Perjury and having sworn Canonical Obedience to the most Reformed Church in the World durst not by a contrary Oath swear and endeavour its extirpation Those also who procured that murdering Order from a bloudy Tyrant and Usurper that every Episcopal Divine should not only be uncapable of a Benefice but also disabled to exercise any act of his ministerial Function as Preaching Baptizing or the like nor yet suffered to get some little subsistence by teaching School no nor lastly to live in any Gentlemans house who out of Pity might take him in to keep him from Starving All which are such unheard-of Instances of barbarous Tyranny that the Spight of the Heathen Neros Dioclesians Julians all circumstances considered was much inferiour to them Now I say I desire the World to take notice that those who were partly the Authors partly the Procurers of these hideous remorseless Actions are those poor gentle suffering Lambs of Christ that now bleat out Persecution Having thus answered their pleas or rather their Noise I shall in a word or two give an account of the following book It presents us first with a short Collection of the Sayings and Doctrines of the great Leaders and Abetters of the Presbyterian Reformation of their pious and peaceable maxims which like razors set with oyl cut the throat of Majesty with so keen a smoothness and then to bring up the rear of this spiritual Brigade and withall to shew further that the cause of our Church is so united to that of the Crown that the same who malign one strike as boldly at the other I have thought fit to bring the Papists and the Hobbians upon the same Stage as venting Doctrines no less pernicious to the Civil than to the Ecclesiastical State For a testimony of which I have here given a Taste of each of them of the first out of Mr. White of the second out of the Author of the Leviathan and great Propagator of the Kingdom of Darkness I selected the writings of Mr. White as being the most Compendious and effectual way of Probation For if He who writes and pretends enmity against the Jesuites for being Disturbers of the Peace of States and Kingdoms and underminers of the Prerogative of Kings and so by this catches at the reputation of being moderate I say if this Person shall yet be found a pestilent assertor of such maxims as eat out the Rights and Titles of all lawfull Princes then let men take an estimate of their known Treasons and King-killing Doctrines from the Poyson and Virulence of their very moderation And therefore I earnestly entreat the Reader diligently to peruse that Paragraph that exhibits to him the collection of Mr. Whites Principles I have this now in the last place to add that the Reader must not here expect a full rehersal of thesâ—… mens Doctrines but only a Taste or Specimen He that can endure the raking of Dunghils longer than I can let him have recourse to their Writings let him lanch out into the Ocean of the Presbyterian Pamphlets and Sermons an Ocean in which the Papists may see the face of their disloyal Doctrines as in a Glass and in which the Leviathan himself may sport and take his pastime There seems to be a more than ordinary Significance in that Saying of the Prophet that Rebellion is as the sin of Witchcraft and that I conceive not only for its equal malignity but also for its peculiar Analogy and cognation for if we reflect upon the late Instances of it amongst our Selves we shall find that the People could never be brought to Rebell till their Preachers had first Bewitched them But I hope the World will be so far unbewitched as to read this Collection with their farewell-Sermons lately printed together and exposed to sale with so much Ostentaâ—…ion Of which I shall say this that they may very properly be called Fare-well-Sermons since experience is like to manifest that their Con-gregations never fared so well as when such Seducers preached their Last Mr Edmund Calamies Theses Pag. 22. THE Lords and Commons are as the Master of the House 2. The Parliament whom the people chuse are the great and only Conservators of the peoples liberties p. 38. They are the chief Magistrate Custodes vindices utriusque tabulae p. 37. for they are the Ministers of God for good and revengers to execute wrath upon him that does evill Rom. 13. 4. which being by Saint Paul expressly spoken of the Highest Powers he applies to that part of the two Houses that sat at Westminster without nay against the Kings command p. 9. That all those that fought under the Kings banner against this Parliament fought themselves into slavery and did endeavour by all bloudy and treacherous waies to subvert Religion and Liberties p. 12. That the King that should have been a head of gold was an iron head to crush its own body in pieces p. 18. Those that made their peace with him at Oxford by returning to their Loyaltie were Judasses of England and it were just with God to give them their portion with Judas p. 13. Those that ingaged in this Cause and in the Covenant which was an oath for their goods were unjustly charged with Rebellion p. 38. That it was Gods cause and it shall prevail at last p. 29. That it is commendable to fight for Peace and Reformation against the Kings command These are Mr. Calamies Doctrines in his Sermon preached before the Lords Dec. 25. 1644. printed by â—…hristopher Meredith by his own appointment directly contrary to St. Peter who tells us that the King is the Supreme and not any one or two Houses of Parlâ—…ament without him contrary to St. Paul who â—…ells us that whosoever severally or conjunctly shall resist much more that shall fight against this Highest Power resist the ordinance of God and
shall receive damnation and contrary to our oath of Allegiance wherein we acknowledge the King to be the only Supreme Governour of this Nation Mr. Jenkins Theses out of his humble Petition when he was Prisoner Printed Octob. 15. 1651. 1. THat the Parliament of the Common Wealth of England without the King 1651. were the Supreme Authority of this Nation 2 That Gods providences that is his permission of events and success are antecedent declarations of his good will and approbation 3 That the providences of God as evidently appeared in removing the King and then investing their Honours with the Government of this Nation as ever they appeared in the taking away or bestowing of any Government in any History of any age of the World 4 That a refusal to be subject to this Authority under the pretence of upholding the Title of any one upon earth is a refusal to acquiesce in the wise and righteous pleasure of God such an opposing of the Government set up by the Soverein Lord of Heaven and Earth as none can have peace either in acting in or suffering for 5 That it is our duty to yield to this Authority all active and chearfull obedience in the Lord even for conscience sake Mr. Marshal Serm. on Ps. 102. v. 16 17. March 26. 1645. P. 39. 1. THose in Authority in things of this life have command and may act ad modum imperii In matters of Religion all their power is ad modum ministerii they must not dispose of the affairs of the Church but at the direction of the Word only 2 They are limited to the Word and men under their Authority must before they obey their orders examine them by the Word and find them both lawfull and expedient in their use for edification p. 41. 3. As Josia put to death those that followed Baal so may the Parliament those that will not return to the Lord and leave Antichristianism p. 45. That Antichristianism that was sworn in the Covenant to be â—…ooted out was the established Government in the Church Mr. Edmund Calamies Speech at Guild-Hall October the sixth 1643. Gentlemen YOU have heard a worthy Gentleman of the House of Commons it is desired by this grave and Reverend Assembly of Ministers that three of the Ministers of this Assembly should likewise speak unto you concerning this great business and notwithstanding my indisposition of body being required by them though that Gentleman of the House of Commons hath spoken so abundantly to the purpose yet notwithstanding I am here come to speak something the rather to declare my willingness to appear in this Cause that is every way so just and every way so honest and so good that I may truly say as the Martyr did that if I had as many lives as I have hairs on my head I would be willing to sacrifize all these lives in this Cause You know the story of Craesus that though he never spake in his life yet when he saw his Father ready to be killed it untyed the strings of his tongue and then he cryed out that they would not kill his Father you are not ignorant that England and Ireland lye a dying and though I never appeared in this place yet I bless God that hath given me that health this day to speak something in this Cause for the reviving of the dying condition of England and Ireland It is such a Cause as is able to make a very Infant eloquenr and a dumb man to speak that never spake in all his lise The matter I am desired to speak to is concerning the Contribution to perswade you to be liberal towards the bringing in of the Scots to help us in this our great necessity The truth is it is a great shame that England should stand in need of another Nation to help it to preserve its Religion and Liberties That England that hath been enriched with the Gospel of Peace and the peace of the Gospel for so many years that England that hath been blessed with so many rare Ministers of God so many precious and powerful servants that have preached the Word of God in season and out of season that England that hath professed the Gospel with so much power and purity that England should stand in need of the help of their Brethren of Scotland for to preserve that Gospel that they have professed so many years I confess to me it seems a very strange Prodigie and a strange wonder but it hath pleased Almighty God for the sins of England for our great unthankfulness and for our unthankfulness under these means and for the great blood-guiltiness and Idolatry and Superstition of this Nation it hath pleased God to suffer a greâ—…t â—…art of thâ—… Kingdom to be blinded especially those parts where the Word os God hath not been preached in a powerful manner and there are many in thâ—… Kingâ—…om that will not be perswaded that there is an intention to bring in Popâ—…ry and to bring in Slavery Many of them I say think that though the Popish Army should prevail and the plundering Army shoulâ—… 〈◊〉 yet they think all would go well with Religion and with their Liberâ—…es I say it hath pleasâ—…d God to â—…uffer abundance in the Kingdom to be blinded with this opinion out of a just judgement to punish us for our unthankfulnâ—…ss and for our ingrâ—…titude and this is the reason that so many men stand Neuters and that â—…o many are Malignants and disaffected to this great Cause in so much that I am concluded under this that there iâ—…ittle probability to finish this Cause without the coming in of the Scots as you heard so worthily by that Member of the House of Commons The sons of Zerviah are grown so strong what through our fearfulness what through our covetousness what through our malignity that there is little hope I say to finish this great Cause or to bring it to a desired peace without the help of another Nation and by the assistance of God by the help of another Nation it may be done These are two mighty two omnipotent Arguments to prevail with you to contribute your utmost aid and assistance to that Cause since it cannot speedily be done without their help and by Gods blessing it may speedily be done by their help What would the Kings party do if they could engage another Nation to their help 21000. if they could engage them to our ruine what would they not do How much more should we be willing to contribute our greatest help to engage a Nation that indeed is part of our own Nation within the same Island and our Brethren so 〈◊〉 and so well affected to this Cause what should we not be willing to do to ingage so great a party I would intreat you to remembâ—…r that it is not many years ago since our Brethren of Scotland came hither into England in a war-like manner and yet with peaceable affections and that you would remind your selves what
Prince the hurt will be their own and they punish themselves but if it be necessarily to their well-fare it is no injury to him But a King that by war will seek reparations from the body of the People doth put himself into an hostile State and tells them actually that he looks to his own good more than theirs and bids them take him for their Enemy and so defend themselves if they can Pag. 424. XVII Though a Nation wrong their King and so quoad Meritum causa they are on the worser side yet may he not lawfully war against the publick good on that account nor any help him in such a war because propter finem he hath the worser cause Thes. 352. And yet as he tells us pag. 476. we were to believe the Parlaments Declarations and professions which they made that the war which they raised was not against the King either in respect of his Authority or of his Person but onely against the Delinquent Subjects and yet they actually fought against the King in person and we are to believe saith Mr. Baxter pag. 422. that men would kill them whom they fight against Mr. Baxter's Doctrine concerning the Government of England in particular HE denies the government of England to be Monarchical in these words I. The real Soveraignty here amongst was us in King Lords and Commons Pag. 72. II. As to them that argue from the Oath of Supremacy and the title given the King I refer them saith Mr. Baxter to Mr. Lawson's answer to Hobb's Politicks where he sheweth that the Title is often given to the single Person for the honour of the Common-wealth and his encouragement because he hath an eminent interest but will not prove the whole Soveraignty to be in him and the Oath excludeth all others from without not those whose interest is implied as conjunct with his The eminent dignity and interest of the King above others allowed the name of a Monarchy or Kingdom to the Common-wealth though indeed the Soveraignty was mix'd in the hands of the Lords and Commons Pag. 88. III. He calls it a false supposition 1. That the Soveraign power was onely in the King and so that it was an absolute Monarchy 2. That the Parlament had but onely the proposing of Laws and that they were Enacted onely by the Kings Authority upon their request 3. That the power of Arms and of War and Peace was in the King alone And therefore saith he those that argue from these false suppositions conclude that the Parlament being Subjects may not take up Arms without him and that it is Rebellion to resist him and most of this they gather from the Oath of Supremacy and from the Parlaments calling of themselves his Subjects but their grounds saith he are sandy and their superstructure false Pag. 459 460. And therefore Mr. Baxter tells uâ—… that though the Parlament are Subjects in one capacity yet have they their part in the Soveraignty also in their higher capacity Ibid. And upon this faâ—…se and trayterous supposition he endeavours to justisie the late Rebellion and his own more than ordinary activeness in it For IV. Where the Soveraignty saith he is distributed into several hands as the Kings and Parlaments and the King invades the others part they may lawfully defend their own by war and the Subject lawfully assist them yea though the power of the Militia be expresly given to the King unless it be also exprest that it shall not be in the other Thes. 363. The conclusion saith he needs no proof because Soveraignty as such hath the power of Arms and of the Laws themselves The Law that saith the King shall have the Militia supposeth it to be against Enemies and not against the Common-wealth nor them that have part of the Soveraignty with him To resist him here is not to resist power but usurpation and private will in such a case the Parlament is no more to be resisted than he Ibid. V. If the King raise War against such a Parlament upon their Declaration of the dangers of the Common-wealth the people are to take it as raised against the Common-wealth Thes. 358. And in that case saith he the King may not only be resisted but ceaseth to be a King and entreth into a state of War with the people Thes. 368. VI. Again if a Prince that hath not the whole Soveraignty be conquered by a Senate that hath the other part and that in a just defensive War that Senate cannot assume the whole Soveraignty but supposeth that government in specie to remain and therefore another King must be chosen if the former be incapable Thes. 374. as he tells us he is by ceasing to be King in the immediately precedent Thes. VII And yet in the Preface to this Book he tells us that the King withdrawing so he call the murdering of one King and the casting off of another the Lords and Commons ruled alone was not this to change the species of the Government Which in the immediate words before he had affirmed to be in King Lords and Commons which constitution saith he we were sworn and sworn and sworn again to be faithful to and to defend And yet speaking of that Parlament which contrary to their Oaths changed this Government by ruling alone and taking upon them the Supremacy he tells us that they were the best Governours in all the world and such as it is forbidden to Subjects to depose upon pain of damnation VVhat then was he that deposed them one would think Mr. Baxter should have called him a Traytor but he calls hâ—…m in the same Preface the Lord Prorector adding That he did prudently piously faithfully and to his immortal honour exercise the Government which he left to his Son to whom as Mr. Baxter saith pag. 481. he is bound to submit as set over us by God and to obey for conscience sake and to behave himself as a Loyal Subject towards him because as he saith in the same place a sull and free Parlament had owned him thereby implying That a maimed and manacled House of Commons without King and Lords and notwithstanding the violent expulsion of the secluded Members were a full and free Parlament and consequently that if such a Parlament should have taken Arms against the King he must have sided with them Yea though they had been never so much in fault and though they had been the beginners of the VVar for he tells us in plain and express terms VIII That if he had known the Parlament had been the beginners of the War and in most fault yet the ruine of the Trustees and Representatives and so of all the security of the Nation being a punishment greater than any faults of theirs against the King could deserve from him their faults could not disoblige him meaning himself from defending the Common-wealth Pag. 480. And that he might do this lawfully and with a good Conscience he seems to be so
his Majesty Pag. 49. So hath Prelacy flatter'd it self finding such a party to stand up on it's side among the * rotten Lords and Commons the debauched Gentry and abused people of the Kingdom As thy sword Prelacy hath made many women childless many a faithful Minister peop'eless c. So thy Mother Papacy shall be made childless among harlots â—… your Diocess Bishop'ess and your Sees Lordless and your Places shall know you no more Come my Brethren I say and fear not to take this * Agag Prelacy I mean not the Prelates and * hew it in pieces before the Lord. Pag. 51. None can withdraw from much less oppose this Service but such as bear evil will to Sion and would be unwilling to see thâ—… ruine and downfall of Anti-christ which this blessed Covenant doth so evidently threaten Pag. 63. A fift Motive to quicken us to this Duty may be even the Practice of the Anti-christian State and Kingdom Popery hath been dextrous to propagate and spred it self by this means And Prelacy that * whelp hath learned this Policy of it's mother Papacy that Lioness to corrobate and raise it self to that height we have seen and suffered by these Artificeâ—… it being an inconfiderable number either of Ministers or People the Lord be merciful to us in this thing that have had eyes to discover the Mystery of Iniquity which these men have driven Pag. 64. * He that hath been a Malignant or Neutral let him be so no more for I protest against every man that after his striking of this so Solemn and Sacred a Covenant with the most high God shall dare knowingly to persist in any of these mentioned abominations that is adheering to the King c. he is an enemy to Jesus Christ a Traytor to the Kingdoms a State Murderer and a destroyer of himself and his Posterity and at his hands if they miscarry God will require the blood of all these Pag. 101. * It brings Letters of Testimonial with it c. The waters of this Covenant hath been a notable purgation to the Rebels there in Scotland it hath been a Shibboleth to discover them and a Sword in the hand of the Angel of the Covenant to chase or slay them The walls of Jericho have fallen flat before it The Dagon of the Bishops Service-Book brake it's neck before this Ark of the Covenant Prelacy and * Prerogative have bowed down and given up the Ghost at it's feet And what changes hath it wrought in the Church and State what a Reformation hath follow'd at the heels of this glorious Ordinance Pag. 65 66. Epist. Dedicat. Thousands of your Nation are preparing their Brotherly addresses to pay the same debt to the whole Kingdom now almost in as great an exigence as ever the Gibeonites were when their five Kings with all their united foâ—…ces were within few days march to take a bloody and unnatural Revenge for their entring into Covenant with Joshua onely we beseech you account it not our distrust or jealousie if sometimes you hear us complaining with the mother of Sisera Why are their chariots so long in comâ—…ng why stay the wheels of their chariots That is why come not in the Scotish Aâ—…my against the King Out of the Trial of Mr. Love before the High-court of Justice in Westminster-Hall Printed Aug. 1652. MAjor Huntington in his Examination as witness against Love says thus pag. 32. I was told by Major Alford that Bainâ—… another witness told them he was very sorry he should meddle in that business and that they would never prosper that had any thing to do with him meaning the King for that the sins of him and his father were so great Mr. Love told Adams a Witness against him thus That if the Presbyterians were in Arms again by the blessing of God the Cavaâ—…eering party might be prevented from getting the day Pag. 38. Mr. Love in his defence says thus God is my witness I never drove a malignant design I never carried on a malignant interest I detest both I still retain my old Covenanting Principles from which through the grace of God I will never depart for any terror or perswasion whatsoever c. I do retain as great a keeness and shall whilest I live and as strong an opposition against a malignant interest whether in Scotland or in England or in any part of the world against the Nation where I live and have to â—…his day as ever I did in former times I have all along engaged my estate and life in the Parlaments quarrel against the Forces raised by the King I gave my All And I did not onely deem it my duty to Preach for the Lawfulness of a Defensive War but unless my books and wearing apparel I contributed all that I had in the world I have at this day a great sum due to me from the State which is still kept from me and now my life endeavoured to be taken from me And yet for all this I repent not of what I have done though I could from my soul wish that the ends of that just war had been better accomplished c. Pag. 67. When I was Scholar in Oxon and Master of Arts I do not speak it out of vain ostentation but meerly to represent unto you that what I â—…as I am and what I am I was I was the first Scholar that I know oâ—… or ever heard of in Oxon who did publikely refuse in the Congregation-house to subscribe unto those impositions or Canons imposed by the Arch-Bishop touching the Prelates Common Prayers And for which though they would not deny me my Degree yet I was expelled the Congregation-house never to sit as a member among them c. About the beginning of the Wars between the late King and the Parlâ—…ment I was the first Minister that I knew of in England who wâ—…s accused of Preaching of Treason and Rebellion meerly for maintaining in a Sermon in Kent at Tenerden the lawfulness of a defensive War * at the first breaking out and irruption of our troubles I c. Tâ—…at have in my measure ventur'd my All in the same quarrel that you were eâ—…gaged in and lifted up my hands in the same Covenant that took sweet counsel together and walked in fellowship one with another c. Attourney General Prideaux in Pag. 102. Thus The Treason is in this The Scots come in with intent to subvert the Government meaning Cromwels Charles Sâ—…ewart to be made King to subvert the Government c. I have prayed unto God many a day and kept many a Fast wherein I have sought God that there might be an agreement between the King and the Scots upon the Interest of Religion and terms of the Covenant Pag. 125. Thus I die cleaving to all those Oaths Vows Covenants and Protestations that were imposed by the Two Houses of Parlament as owning them and dying with my judgement for them to the Protestation the Vow
in the State thereof and if this was the guilt of the House of Lords by other practices and proceedings more than by an indifferencie and compliance with the Hamiltonian invasion to help the King to such a power I know not what to answer for them It is then undeniable that the third Article of that National Covenant was â—…ever meant by those that made it or that took ir to be opposite to the sense of the Oath of Allegiance but altogether agreeable thereunto What then the meaning of that Article is must needs also be the true sense of the Oath of Allegiance That Article then doth oblige you to preserve the Right and Privileges of the Parlament and the Liberties of the Kingdom in your Calling absolutely and without any limitation but as for the Kings person and Authority it doth oblige you onely thereunto conditionally and with a limitation Namely in the preservation and defence of the true Religion and Liberties of this Kingdom If then the King did not give to the Representatives of the Nation that assurance which was satisfactory and necessary that their Religion and Liberties should be preserved none of his Subjects were bound either by their Allegiance or Covenant to defend his person and the Authority which was conferred upon him The Oath of Allegiance therefore was bottomed upon the Laws which the Representatives of the Nation in Parlament had chosen to be observed concerning their Religion and the Liberties of the Kingdom which he refractorily either casting off or seeming to yield unto in such a way that no trust could be given him that he would keep what he yielded unto the Parlament did actually lay him aside and voted that no more Addresses should be made unto him from which time forward he was no more an object of your Oath of Allegiance but to be look'd upon as a Private man and your Oath by which you were engaged to be true and faithful to the Law by which the Religion and Liberty of the Kingdom was to be preserved did still remain in force which if it may be the true substantial sense of the present Engagement which you think is contradictory to this Oath and to the National Covenant then you are to look well to it that you be not mistaken for to an indifferent eye it may be thought so far from being opposite to the true sense of either that it may be rather a confirmation of the ground for which both the Oath of Allegiance and the third Article of the National Covenant was then binding And then also this I am confident of to be able to let you see further that although you may think that the effect of this Engagement is materially contrary to some intention which you had in the third Article of the Covenant yet that by the Act of the Engagement you are so far from breaking your Covenant that except you take it and observe it faithfully you will not onely materially but formally break that very Article of the Covenant for which you scruple the taking of the Engagement For the words must be taken in the sense which they can directly bear â—…nd which do impart the main end for which the Covenant was taken for the main end of this very Article whereof you make a scruple was evidently to preserve the Parlament and Common-wealth for it self and iâ—… need so required also without the King Now this is that which the Engagement doth directly also require for which cause I say that by vertue of this very promise you are bound to take the present Engagement and if you take it not that you make your self a transgressor of that very Article which you pretend to keep for if you refuse to be true and faithful to the Common-wealth as it is now established you do what in you lyeth to make the remaining Knights of Parlament and the beginnings of our settlement void which though at first it was not intended to be without a King yet it was cleerly presupposed in the Article it self as possible to be without him and consequently that although he should not be yet that the Common-wealth by the Rights of Parlament and the Liberties of the Nation should be preserved which is all that now is sought for by the Engagement Where you may take notice that although you and I as private men ought not to make our selves judges of the rights which superiors pretend to have in and to their places yet that they are not without a Judicature over them in those places for the subordinate Officers belonging to a State are bound to judge of the Rights of those that are over them both by which they stand in their places of Supremacy and by which they proceed in their actings toward Subjects lest they be made the instruments of Arbitrary power and tyranny and then also the law-making power which in all Nations resides by the Law of Nature in the convention of the Representatives of the whole body of the people whether it be made up of the heads of families or of chosen Deputies who are intrusted with a delegated power from all the rest doth make or unmake Rights in all places and persons within it self as it from time to time doth see cause HAving thus surveyed the dangerous Positions and Principles of the Presbyterians their brethren that it may be evident to the world that the enemies of our Church are equally enemies to our Monarchy it will not be amiss to lay down some of the Principles of the Papists and the Hobbians In which not to multiply citations we will for one of the first of these take father White who is counted the most moderate of them in his Book Intitled the Grounds of Obedience and Government And for the next Mr. Hobbs himself in his Books one called Leviathan and the other de Cive which he so magnifies that he affirms that part of Philosophy to which the handling of the Elements of Government and Civil Societies belongs is no older than that Book Of the dispossession of a Supreme former Governour and of his Right by Mr. White a Romanist pag. 132. c. in His Grounds of Obedience c. NOw our Question supposeth the Governour not to have come to that extremity but either to have been good or innocent or that it is doubtful whether his excesses deserved expulsion or at least if they did deserve it of themselves yet the circumstances were not fitting for it but the expulsion hapned either by the invasion of a stranger or the ambition of a Subject or some popular headless tumult for these three ways a Magistrate comes forcibly and unjustly to be outed of his power And first if the Magistrate have truly deserved to be dispossessed or it be rationally doubted that he hath deserved it and he be actually out of possession In the former case it is certain the Subject hath no obligation to hazard for his restitution but rather to hinder