Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	ancient_a	king_n	time_n	3,012	5	3.4617	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A91601	Questions resolved, and propositions tending to accommodation and agreement betweene the king being the royall head, and both Houses of Parliament being the representative body of the Kingdome of England.		1642 (1642)	Wing Q186; Thomason E118_38; ESTC R11505	12,437	16

Questions resolved and propositions tending to accommodation and agreement betweene the King being the Royall head and both Houses of Parliament being the representative body of the Kingdome of England The first Question 1. Whether a King be ordained of God for the welfare of the people or the people appointed subjects to the King for the honour and pleasure of a King THis must needs be resolved that the King is instituted of God by his divine Ordinance but by subordinate meanes of the people their first and primary Election or by their approbation of his precedent Title or allowed merits wherein though it be an hereditary or successive right of a Crowne Yet is that inheritance or succession either originally and immediately given or subsequently and mediately approved and allowed to him and his posterity by the people And by and with the meanes of the Lawes Customes or Consttutions of the Nation whereof he becometh the head and Governor To the end that hee may and shall Rule guide and governe and protect the people under his charge and care in the true worship and service of God with love and faithfulnesse and with such tendernesse as a Lord and Master ought to use toward his family a shepheard towards his flocke and a father towards his deare beloved children Not that he should in any wise like a domineering Master cruelly beate and evill intreat his servants or an hired no true shepheard neglect or peele his flocke or be carelesse of their protection and fafety from ravening Woolves and biting Curres Nor as an unnaturall and hard hearted father grieve and afflict his children with overmuch chastisement or give them stones instead of bread And although it cannot be denied that the Kings of Israel were anoynted by the holy Prophets of their time by the immediate appointment of God their proper King and heavenly father who miraculously ruled guided and protected them from the beginning before they had any earthly King like other Nations Yet when they desired a King like as other Nations had the Lord then told them what such Kings did and would take upon them and use to do Not that God did appoint or assigne or allow them so to do for God did not tell any King by the mouth of his Prophets that hee would give him a people to use at his pleasure but he granted the people a King to guide and command them as he Moses long before And when Saul their first King was chosen being the tallest man among the people and annoynted by the Prophet to be King over Israel which height of stature did onely note that the people should remarke the height of his dignity when he was set over them The declaration of Gods divine grace and holy Spirit infused by the word of the Prophet made him fit and worthy to Rule yea even to prophecy among the Prophets and so was he accepted by the Acclamation of the people For no sooner that Divine Spirit of grace had left him but he became an Apostate from God and his religious duty of well governing as a King and was thenceforth relict of God and neither the haughtinesse of his stature nor the dignity of his Throne availed him any longer but the youngest and least of Ishai his sonnes was chosen from the sheepfoldes to be King and to Rule and Governe Gods people which after his annoyntment by the Prophet and the time of his exaltation to the Crowne he governed with a faithfull and true heart and ruled them prudently with all his power And in after ages the Chronicles of the Kings doe shew how often the good Kings that maintained the true Worship of God did long continue in their States and Thrones and flourisht but such as were evill and set up Idols and hill Altars and caused or suffered the people to sinne against their God God did rend and divide and utterly take away their Kingdomes from them Onely it is specially remarkable of the good King Hezekiah who had slipped and erred but repented and recollected himselfe that the mercifull God quickly heard his prayers and saw his teares and added to his daies and happy Raigne fifteene yeares which number if it be added to our good King Hezekiah his Raigne will exceed the time of many of his progenitors But God may please to adde fifty in steed of fifteene and then the yeares both of his life and Raigne will exceed all his noble progenitors The like is to be observed of Christian Kings and Emperours after but Saviour his Incarnation and that the Christian faith was established they had their Annoyntment from God by the hand of the Bishops but their acceptance was by the people And it is manifest that both the ancient Kings of Israel before the Incarnation of our Saviour as also all Christian Kings since were bound by Oath taken or by Royall obligation to Rule and Raigne by and according to the Lawes of the Land For Bartolus saith a King is Solutus legibus but obligatus vinculo pietatis to rule secundum leges Of all which it followeth that Kings Raignes are provided by God for the welfare of the people and their honour and dignity prolonged in reward of their righteousnesse in government according to the Etymologies of the termes or titles Quia Reges dicuntur a regendo in pace secundum Regulam normam Justitiae Imperatores autem ab imperando in bello Tyranni 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 quod est saeuire in populum The second Question 2. Whether a King maketh or imposeth the Lawes upon the people or the Laws and ancient native and nationall Customes of the Land do erect and establish the Throne and Crowne of the King IT is usuall indeed amongst the flattering Courtiers and Royalists in this kingdome to terme the Lawes the Kings Lawes Quasi dicerent the King doth imponere leges populi But that is their ignorance For the Lawes of England are most ancient right and rites and Customes of the Land Non Juradata nec leges impisitae sed usu longaevitate temporum inductae tanquam innatae For if it be as truely as vulgarly said Consue●udo est altera Natura Then are our Customary Lawes the most naturall Lawes of this Land whereby also appeares the Levity of their conceipts or Judgements who having stepped a little over the Seas in a Flie boate and parled a little French in Paris or Orleance do peremptorily assume upon them to define and pronounce that our Lawes are illiterall and imperfect and that the Civill and Impertiall Law in other parts of Christendome are the most excellent absolute and best Lawes for all and for this Common wealth Forgetting in meane while that even in those Forraigne Lands where the Civill Law Romane or Imperiall hath place and Rule the Naturall and Nationall or provinciall usages and Customes there doe abridge and restraine the Generall Rules Theses or Hypotheses of that Generall Law And for our Statutory Lawes

Generall and Captaines for the safety and peace of his Land and people against any foraine foes or domesticke trayterous enemies But this is to be understood when his Majesty with his owne prospective eye and watchfulnesse or by the advice of his Privy Councell before Parliament or great Councell in Parliament hath or doth discover the Plots or purposes of foraine enemies intending mischiefe assault or ruine by Invasion foraine or of domesticke traytors by Insurrection and Rebellion at home For in truth it is a Flower of the Kings Crowne and an incident of his Regality as he is a King to have Liberam absolutam potestatem or Jus Bellum indicendi gerendi to or against any Foraine Prince or Potentate and againe Jus potestatem pacis contrahendae paciscendae with any of them and thus all the learned Authours writing of Law and Policy by the Titles of their Bookes de lege Regia have averred and maintained and it is not to be denyed because the King is the head of the body politique which compared to the naturall body wherein the five senses are operative and doe their Offices by their Organa rite disposita yet the naturalists doe affirme that the Communis sensus is in the braine or in Occipite and that per discursum practicum it judgeth and resolveth of the other senses their pleasing or being usefull and profitable to the whole body or offending and annoying it And so the King hath the Jus militiae or power and command of Armes at home throughout his kingdome for he hath Potestatem vitae necis as the Civilians terme it And in our Law the death of any is to be accounted for to the King and the taking away of any Liege Subjects life is in the Indictment said to be Contra Coronam dignitatem Regis But all this notwithstanding the generall position of the Jus Principis or Lex Regia placing the power of Armes and Militia in the Crowne yet his Majesty cannot otherwise levy the Militia but by lawfull meanes and not by Commission of Array as lately hath beene for that is an undue charge not warranted by Law And in case of particular accidents that the King the Head be mis-informed of his and the Common-wealths enemies conceiving them to be friends which are secret and desperate adversaries complotting clandestine Ruine and destruction to the body and refuse to afford ayde for the prevention of imminent danger will any judicious man doubt but the eyes of the body being the great Councell of Common-wealth discerning the mischiefe and danger doe well and providently if they call the Armes and Hands to strike and fight the Loynes to joyne in strength and Legges and Feet to goe and runne to helpe to defend the Totall that so the Head being disquieted with ache and paines may be preserved in rest and quiet repose Wherefore in such case as now it is here in England the Representative body hath and in all Reason Prosalute Regis Populi ought to have and to use and command the Militia throughout the Land untill such time as the King be better informed and the Common-wealth and Body be setled againe in peace and safety and that then some provident Law concerning the Mi itia be made for time to come to prevent such like accidents as this hath beene And hereupon it may be considered whether the two Houses of Peeres and Commons had not cause to demand the approbation of some Officers of State The Militia not consisting meerely in the having of Armes but also in the power of force to defend against Invasion or the fiercenesse of an Enemy wherein if such Officers as should be intrusted with the power and force of the Armes and with the custody of the Forts and other places of strength within the kingdome should not be well and truely affected to the government of this Land How easily may it be perceived those strong holds which already are or at least are intended by the wisedome of the Parliament shortly to be fortifyed for the greatest defence will or may become the greatest offence and those Bands of Military Forces which are supposed to be for the safeguard of the kingdome turne to the Ruine and Destruction of the Common-wealth These then being the true and genuine causes or motives of the wofull severances betweene the King and Parliament whereat all true hearts have grieved What presumption shall it be deemed in a true English heart bleeding with compassionate sorrow for the head and body Politique so miserably indangered of utter perdition by unnaturall and civill broyles which Lucan writing of lamenteth and describeth in these words and lines Bella per Ematheos plusquam Civilia Campos Jusque datum sceleri canimus populumque potentem In sua victrici conversum viscera dextra Cognatasque acies c. If I say such a true hearted English man doe propose these Soveraigne Salves for so deadly a sore and these present Remedies for so desperate a sicknesse to prevent the instant death and desolation of this famous and renowned kingdome and Nation whose people were of old time surnamed Angli quasi Angeli or ab Angulo dicti as being in an angle or corner of the world and severed from the rest according to that of the Poet Et penitus toto divisos orbe Britannos And which some Divines terme one of the beloved Isles of the Gentiles wherein the Gospell of Christ was soonely Preached after his Ascension 1. First then may it please his most Excellent Majestie piously and religiously to turne his Royall Heart and gracious affection toward his great Councell of Parliament who doe represent all his deare people and be advised by them no more to respect or give eare to those Syrene hallucinations of flattering seducers the Papists and Jesuite Priests the Papally inclined Bishops who stand so much for their Hierarchy as that they with Demas have forsaken the purity of the Gospell and neglect the Preaching of the holy Word of God and have imbraced this present World making themselves Lords over Gods Heritage not true Shepherds to feed his flocke as they ought to doe in Season and out of Season and to waite upon the All-seeing eye of Gods providence for his beloved Spouse the Church to be purged and cleansed of her late inbred and inbrought corruptions 2. Secondly that his Majesty will abandon and quite put away the thought or imagination of any Tyrannicall or Imperiall Government over this Land which the Papall Bishops and Hierarchicall Prelates and Priests and other Lay Flatterers did presume to use daily and insinuate and inculcate to his Sacred Eares under the pretence of telling his Majesty that he is an absolute Imperiall Monarch free and above and without all Lawes to Rule his people ad Arbitrium Principis and that he being Gods Anoynted is responsall onely to God if he doe tyrannize or grieve his Subjects Whereas they are or make themselves utterly