Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	according_a	king_n	lord_n	3,327	5	3.6742	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04390	Englands iubilee, or Irelands ioyes Io-pæan, for King Charles his welcome With the blessings of Great-Britaine, her dangers, deliuerances, dignities from God, and duties to God, pressed and expressed. More particularly, Irelands triumphals, with the congratulations of the English plantations, for the preseruation of their mother England, solemnized by publike sermons. In which 1. The mirrour of Gods free grace, 2. The mappe of our ingratitude, 3. The meanes and motiues to blesse God for his blessings. 4. The platforme of holy praises are doctrinally explained, and vsefully applyed, to this secure and licentious age. By Stephen Ierome, domesticke chaplaine to the Right Honourable Earle of Corke.; Irelands jubilee	Jerome, Stephen, fl. 1604-1650.	1625 (1625)	STC 14511.5; ESTC S103354	215,774	330

conspiracies perishing as an Embrio withering as the grasse on the house topp dissolving as the waxe before the fire r Ps 58 6.7.8 as the snow before the Sunne and scattering as the dust and chaffe before the winde ſ Psal 1.4 There being neyther power nor strength against the Almightie who can turne even the wisedome of a Friarly and Iesuited Achitophell t 2. Sam. 15.31 into folly and the curses of the great Balaam of Rome against his Christian Sion v Numb 23.20 into blessings he that rules in heaven w Psal 2.4 laughing all the enemies of himselfe and his Church to scorne the holy one of Israel as appeares in the experience of this day having them in derision It being as probable as possible for that Antichristian man of Rome according to his projects and the Thrasonicall bragges of his Canonists and Gnatonicall claw-backes to depose Kings dispose kingdomes x The Pope Sycophants make him beleeve that hee may deponere Reges as Iehoida did Achaliae and disponere regna as whē he proudly deposed King Papin of France with Petrae dedit Petro Petrus Diadema Rodulpho with such pranks as these unlesse the Lord first depose them as he did Saul y 1. Sam. 15.26 Balthazar z Dan 5 26. and Nabuchadnezar a Dan 4.34 using him as he did Tamberlaine and Ashur b Esai 10. v. 5. and now the Turke as the rod of his wrath as the Iudge and the Shiriffe may use a hangman to execute follons as God himselfe hath used the Divell to torment the first King of Israel c 1 Sam. 16.14 I say unlesse God let loose his chained mastives whether Turke or Pope to the punishing the sinnes of the King or of a Kingdome all their attempts against the Lords annoynted are but to fight against God as the Centaures the old Gyants in the fable were said to wage warre against Iupiter d Apud Lucianū in Dialogis They may aswell endevour to turne the Sea to dry land to turne Iordan backward e Vt olim Elisha 2. King 2. v. 14. to plucke the Sunne out of the firmament yea God himselfe out of heaven as to pull any Christian King Gods Lieutenant and Vice-gerent of Gods setting and planting out of his throne unlesse they have as the Divell sometimes hath but the Pope never had a speciall commission or permission from God as a tryall of a righteous Prince or the punishment of the reprobate Oh well may Traytors like them undoe themselves by their doings as did Absalon f 2. Sam. 18.14 Adoniah g 1. Kings 2.25 A●halia h 2. King 11. v. 1.14.15 Sheba i 2. Sam. 20. v. 22. the Romane Cateline k Apud Salust Seianus l Apud Plutarchum the French m See both their tragedies polished in our English tongue B●ron Lopus Ravillack the Belgicke B●rnwell our English Squire Parry Babington the Romish Garnet Campian and these unfortunate English Gentlemen as their owne call them Digby Catesby Winter Faux bringing as did Ioab the bloud upon their owne head which they thought to shed from others falling into that pit which they digge for others n Nec lex aequior ulla est quam necis artifices arte perire sua scorching themselves like the fond Flea Pyrausta o De Pirausta vel Pyrali vel Pyrogono Plin. libr. 11. nat hist c. 36. Aelian lib. 2. cap. 2. at those flames they thought to quench shooting like him that shootes up at the Sunne arrowes to fall on their owne pates the wild-fire balles of their treasons as cast against an Iron wall rebounding backe againe upon themselves to their breaking or burning as he that gripes thornes or the prickling Vrchin or the edge of a sharpned steele pricks his owne fingers and bloods himselfe but hurts no man else Themselves comming to their immature and unglorious ends like Haman cum cede sanguine as is usually seene with that bloud and slaughter upon their owne nocent heads which they intended against the innocents and innocuous like the inuentor of Perillus his Bull first hanzelling and acting in that tyrannie which their treachery intended and invented against others So let thy enemies perish ô Lord p Iudg. 5. v. 31. so let them perish that rise up against thee and against thine annoynted that draw the sword of warre as did Ioab against Abner q 2. Sa. 3.27.28 and Amasa r 2. Sa. 2.20.10 in the time of peace Let them perish with the sword that strike unlawfully with the sword ſ Math. 26.52 if any rebell against God and Cesar let him be Anathema Maranatha execrable accursed let him die ungloriously t Ier. 22. v. 24.28 like Iechonia let none say Alas my brother as the old Prophet did for the young v 1. King 13.30 let his name here stinke as a Fox or a Poulcat or a Carrion after rott with his carkas buried in the Leth of oblivion let him like w 1. King 21.20 Ahab x 1. King 16.26 Ieroboam y Gen. 4.14.15 Caine Balaam z Iohn 17. v. 12. Iudas and our English Banister a Servant to the Duke of Buckingham trecherously betraying his distressed Lord to Richard the 3. Speed Hollinshed in Chronicis never be remembred but with some brand marke of obloquie some addition of infamie Let his wife be a widdow as David sings of his and Christs enemies prophetically his children vagabounds b Psalm 22. his seede fatherlesse c Iudg. 8.7 and his house desolate yea let them perish like smoake and the untimely fruite of a woman Let them be like Zeba and Zalmunna and them of Penuell whose flesh Gideon tore with the bryers of the wildernesse or as the ungratefull Ammonites d 2. Sam. 10.19 whom David brought under with Iron Sawes as Pharaoh and his Egyptians that were drowned in the redd Sea e Exo. 14.25.26 as Iabin and the hoste of Sisera f Iudg. 5.21 whom the river Kyshon swept away yea that auncient river the river Kyshon But let them that love and feare thee say alwayes as we this day The Lord be praysed Praysed be the Lord out of Sion which dwelleth at Ierusalem And sure the concurrence of these two extraordinary mercies the reflecting on the one as by past his Majesties preservation the present fruition of the other the generally welcommed reduction of our Illustrious Prince kept safe by that Bonus Genius or good Angel who went along with him as once with Iacob a Gen. 28. v. 16 48.26 with Abrahams Steward b Gen. 24.7 and that Apocryphall Tobiah and those Easterne Magi c Matth. 2.9 Bosquier in his Eccho concionū disputes that the starre was some good Angel but concludes that it was stella de novo creata in all incident perils by Sea and by Land in the Spanish expedition

leaving for the time all their morall affaires to hazard of invasion of forraine enemies or of domesticke casualties as carnall good husbandrie would conceit What inconveniences in the eye of flesh bloud did this subject them unto in respect of their outward estate besides the paines and perils the trouble and toyle and tediousnesse of the journey Now there is no such taske no such burthen imposed on our shoulders for how ever wee are not strict according to the good pollicie in first dividing and distinguishing people into severall Churches Parishes and Congregations to tye a man perpetually to his owne Church as to his owne wife or wife to her owne husband her owne house as a tradesman to his owne shop or a bird that constantly keepes her owne Nest or as a beggar that still keepes his owne stand his owne circuite as the Milne horse not so jayling or imprisoning men to an ignorant and profane Ministerie as some Land-lords strictly tye their Tennants to grinde at their owne Milnes how ever abused in their grinding or moulter by the ignorance or knaverie of the Milner though I say I see neyther reason nor religion tying any man so constantly to the Ministery of his own Parish Priest to sucke at drie dugges to drinke at drie brookes to seeke foode or fruite at a barren tree but that if Iacob and the house of Iacob any true Israelite want foode in his owne Canaan hee may seeke for corne in p Gen. 42.2 Egypt elsewhere as the beggar that hath no bread at home seekes abroad else people should be in worse case for their soules stricter laced then for their bodies since in free libertie if they wholy want or have but the outcast and refuse of any commoditie in anie Mart or Market they may seeke further for better or what drugge or physicall receite one Apothecary shop yeeldes not may be sought in another and from an Empericke Quacksalver they may commit their health life to a learned Physitian yea else Gods people should be in worse case for their soules then Israell once for their Iron tooles who when there was no smith in q See the Sermon extant on that Text There was no smith in Israell 1. Sam. 13.19 Israell yet went to the Philistines to make or mend their plough-shares and other iron workes yea in worse case then the Horse and Mule who if hee wants water seekes up and downe the pasture though never so large and wide The waters of life though they be not at home being better worth our search then those which Ahab and Obediah sought from one end of the land to the r 1. King 18.5.6 other or those waters of the Well of Bethlem which David so ſ 1. Chro. 11.17 desired yet neverthelesse though we may go further from home for better foode in christian liberty ere we starve or eate meate ill cook'd for all this we are not so punctually precisely ceremoniously obliged tyed to any one speciall place of Gods worship to this Church or that Chappell this Cathedrall or that Temple as the Iewes were tyed to Salomons Temple though the Papists who in this as in other things runne against the haire and swim crosse against all Gods Ordinances will needes in their superstitious folly lay on their owne neckes a Iewish yoke in worshipping at this stone and that shrine this roode and that altar this Crosse and that Chappell rather at Rome or Loretto in Italie in Compostella in Spaine at the Roode of Yoghell in Ireland c. yea still in their blinding bewitching superstition as if they were turn'd t Read a book in 4. called the picture of a papist you shall see it proved that Papisme is a meere mixture of Iudaisme Turcisme Paganisme Turkes or Iewes even in Mahumitanized Ierusalem But now as our Saviour tels the Samaritane woman is the time that wee shall neyther Iew nor convert Gentiles worship the Father in this mountaine or that nor at Ierusalem but in spirit and u Iohn 4. ve 20 21.22.23 truth in everie place lifting up pure w 1. Tim. 2.8 hearts and pure hands to the Almightie whether in our owne houses with x Dan 6.10 Daniell or in the fields with y Gen. 24.63 Isaac or in the garden with Augustine and z Confessionum lib. 8. Alixius or in our beds with a Psal 6.7 David and b 2. King 20.3 Ezekias or on the Sea with c Ionas 1.6 Ionas or on the shoare with d Act. 20.36 Paul or in prison with e Act. 16.25 Silas f 2. Chronic. 33.10.11 Manasses g Ierem. 38.6 Ieremie and our moderne Martyres or in our private clossets as the blessed Virgin or in and with our families as h Iosh 24.15 Ioshuah and that sweete singer of i 2. Sam. 6 20. Israell or in the publicke Congregation as once k 1. King 8.22 Salomon it matters not for the place if wee have the grace to worship God aright for matter and maner in which our Papists and all Moralists Hypocrites and profane men are so grossely defective And indeede this is a greater mercie a greater priviledge then we conceive at the first blush for should those that trot and trudge and drudge up from all the Shires and countries in England and Wales everie Terme time to Westminster or Ludlow or from all the Counties and Provinces in Ireland to Dublin to follow the plough of contention prosecuting wrangling suites de lana l Adagium e● Haratio Caprina about matters triviall of no moment but only that such waspes must shoote their stings discharge their squirte gunnes in forma pauperis sometimes charged onely with paper pellets these creckets and m Arist lib. 5. c. 19. per ignem ambulat Salamandra ●●tinguit Salamanders not being able to live out of the fire of contention should these I say be injoyned as the Iewes to n Before the building of the Temple the Iewes worshipped where ever the Arke was Deut. 12.13.14 Exod. 25.22 1. Sam. 7.5 2. sa 6.2 chiefly in Silo in time of Iudges and Samuell after in mount Sion 2. Sam. 6.12 But after the Temple built thither they were confined 2. Chr. 7.12 1. Reg. 9.3 Luke 19.46 Ierusalem by God or Caesar I will not say foure times a yeare but annually once a yeare they or theirs all Sam to come up to Pauls Crosse or the Spittles in London or to Yorke-minster or to Lincolneminster or to Christs-Church in Dublin or any such remote place in any Kingdome or Province meerely to worship God by hearing Sermons and presenting their prayers before the Lord and offering their spirituall oblations as oft the Iewes in the dayes of Samuel Ezra Salomon c. there corporeall Oh this would be thought durum opus a hard taske as the Disciples said in another case durus o Iohn 6.60 sermo this were a hard