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king_n work_n worship_n worship_v 99 3 8.0225 4 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A01463 A declaration of suche true articles as George Ioye hath gone about to confute as false Gardiner, Stephen, 1483?-1555. 1546 (1546) STC 11589; ESTC S102856 115,978 363

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vs in that when we were synners christ wolde dye for vs muche more therefore nowe we beinge iustified in his bloude shall be preserued by hym from wrath What faithfull herte towched with this incomparable loue out of fayth knoweledge is not humbled with feare and confession of his synnes to god and is not heuye and repentaunte detesting his synnes saieng Shall I any more commyt that thinge whiche hath broughte this my so louynge a sauyour to so shamefull and paynefull a passion This is oure faith which cleaueth to the mooste certayne promyse of god and not to Wynch waueryng vnstable condicion This is our faith and substaunciall certitude the most ferme persuasion without any wauerynge of the merciable free forgeuenes and gracyous absolucyon of oure sinnes by the promyse of our father celestial in christes bloud hath her own proper correlatiue the promyse of god euer correspondent and not Win. knowledge of the fulfillynge of his condiciō This is the forme of oure iustification by fayth onely whiche attributeth all glorye to god as dyd Abraham and his chylderne and as many as haue vnfaynedly receyued christes gospell But let Wyn. worke on styll his wycked workes vnto thattaynement of his pharisaicall iustification before men vntyll the axe nowe bent vnto his rotis he be sodenly smiten downe of god For Passur must be turned as Ieremy sayth into Pauor his arrogant vpclymyng extollynge of him selfe aboue god must haue a shamefull soden fearfull fall These arrogant articles maye be well called the false articles of Winchesters false faith and not of christs faith For Christ confirmed his articles euermore with the law and prophetes but Win. bringeth not one worde of god for him to proue his Wherfore let them be his owne articles armed wyth his owne proud autoritie For we may not beleue hym thus exaltynge hym selfe aboue Christe whiche euer alleged the scryptures for his doctrine to be confyrmed we may not beleue my Lorde vicare generall for his high lordely supercilious pharisaicall lookes Wherefore if this Gardiner will seme to be learned lette him aunswer now with goddes worde and not dispute with poore men in his fetters and presons with his fumisshe threates fyery fagottes presonyng and persecutyng the pore innocent membres of christ for weldoinge purely frelye faithfullye preachinge goddes worde castinge of his blodhoundes into euery citie and towne to hunt out the christen simple sely flocke of christ as he of late made Wyllyam Castelyn Gouerner of the marchaunt aduenteres at Anwerpe cheiflye to hunt out such as purely and frely write and set forth bookes vnto the glory of god edifienge of christes churche and to warne men of Wynch false doctrine For this Gouerner of other men whiche coulde neuer wel gouerne hym selfe is more mete to rowe in a galey or to holde the plough then to gouerne so worshiple and honeste a company But the lorde is a lyue and heareth of these Moabites pride and blode thirstinge he seeth their secrete wiked counsels and heareth their bostinge proude crakes their supercilyous arrogancy is well knowne vnto me sayth the Lorde but yet for all their luciferine pride promotyng and extolling them selues and one an other to serue their traitourouse turnes and mutuall mischeif yet shall they neuer bringe about their wicked enforcementes For it is God that deposeth such myghtye mischeuouse from their seates and exalteth the humble It is the lorde that skatereth their wiked counsels trappeth them in theyr owne pride blodye cogitacions But let all christen kinges and Prynces beware howe they geue their swerde into suche popisshe prelates handes lest the innocent bloude be-required of god at their handes to whome be praise for euer Amen Truth it is that he whiche knoweth nether the father nor christ shall neuer beleue Christ to be an hole perfyt and sufficient sauyour and forgeuer of synnes but he shall wynde in this croked condicion of Wyn. and deuyde his iustificacion part if he geue not all to workes and part to god as did the Iewes and nowe the Turkes and suche like heithen miscreauntes whiche neuer knew god the father in by christ yea they shall deuyse and imagyn in their own opinions for true faith haue they none such workes for goddes honour as thē selues thinke to make most for a great kynges honour as to be accompanied with many men fetched in with many torches candels at none daye lyghted to hym whiche is the very lyght it selfe These blinde worshippers wyll make god an image thereby to worship him whiche idollatrye the seconde commaundement vtterlye forbyddeth They wyll worshyp him with golde perle precious stones veluete clothe of golde c. They sence synge rynge hym in with belles as they were wont to do the bishops They pipe hym vp with orgaynes all the costly pleasaunt externe rites and ceremonies as sencinge processions that can be deuysed for to please great men they vse the same to worshyppe god withall when Christ sayde God my father is a spirite and in spirite and truth wyl he be worshipped ▪ yea these wordly wicked blind Bisshops are so farre caste away for their wickednes turned vp of god into their owne hertes lustes and into a reprobate dampned mynde that they know not god fro man mortal Oh good god what mynde may this be Verelye Paule expresseth it and the cause whye god worthelye thus casteth them vp sayenge What so euer men oughte to know of god the same hath god shewed them as his almyghtye power godbeade yea that by the creacion creatures of the worlde if they wolde diligently and humblye loke vpon and expend them so that they be without any excuse of anye ignoraunce But when god had geuen Wynche this knoweledge of hym then yet he worshypped nor glorified hym not as god but as he wolde worshyppe anye other worldlye prince with outwarde rites and ceremonies neither doth he geue him thankes but sheweth his owne vaine curiosite and curiouse vanite in his owne reasonynge and disputinge for goddes moost glorious honour in so much that he hath nowe blindened his owne ignorant herte and wherein he thought to haue done moost wisely for gods worshyp and glorye there doth he mooste folyshlye and cruellye shewynge hym selfe a very foole as Paule saith turnynge vp the worshyppe of god incorruptible through his owne imaginacions to worshyppe hym after his owne fonde deuises And for this cause hath god thus cast him vp through his owne hertes lustes into al maner prodigious and beastlye fylthynes receiuinge into hym selfe the worthye rewarde of his owne erroure And forbicause sayeth Paule he doth sette at naughte so presente knoweledge of god nowe opened vnto hym and to all other that wyll embrace christ and his word therefore doth God turne him vp into this detestable opinion of his owne false iustification into so lothelye and abhominable reprobate bloudye mynde that in prisoninge persecuting fagottyng burnynge and slayeng