the godly Ministers of the Land might be provided for and the King might be a Covenanting King And he was dehorted from calling him home by one Mr. Baxter Because as he said Profaneness was so inseparable from the Royal Party that if ever the King returned the power of Godliness would be lost The same person being admitted to preach before that remainder of the House of Commons when they were consulting to call home the King he delivered not one word that might promote that Noble Designe but many things that might hinder or clog it with very dishonourable terms He intimates the Supreme Power to be still in the two Houses according to his Holy Commonwealth's Maximes He says indeed That Rom. 13. is part of the Rule of his Religion but adds There hath unhappily been a difference amongst us which is the Higher Power but he was fully of the mind as he had formerly declared That it was in the two Houses and therefore he adds It was not the intent of St. Peter or St. Paul to determine whether the Emperour or the Senate were Supreme In the same Humiliation-Sermon he magnifies the Loyalty of the Presbyterians adjures the Commons to oppose Episcopacy though the King in his Message commended it to be as ancient as the Monarchy in this Island and under the titles of sound Doctrine and Church-Government pleads for Presbytery and that the Church-Revenues might be setled on them p. 46. saying Give first to God the things that are Gods For them he pleads as being the godly peaceable and prudent people of the Land in opposition to Profaness And to insinuate new fears and jealousies cries out O what happy times did we once see He did not mean the peaceable time of King Charles the First those were in his account days of Profaness and Persecution He must mean either under the Long Parliament or some other of the Revolutions of Government when he was a Souldier or enjoyed a Sequestration and Plunder c. And yet this man boasteth that the King was voted home the next day after that Sermon of his as if that had not been done if he had not preached whereas he seems to me to be of the same mind that he was of a year before when he declared p. 486. of Holy Com. That having often searched into his heart whether he did lawfully engage in the first War or not and encouraged so many thousands he could not see that he was mistaken in the main Cause nor dares he repent of it nor forbear doing the same if it were to do again in the same state of things There is one mysterious transaction of the Fanatick Party whereby they endeavoured to impose upon the King before his return they had it seems drawn up some Heads in favour of Presbytery and to the prejudice of the Episcopal Government which they desired the King to publish in a Declaration and the King in compliance with the exigency of the times and the necessity of his own affairs did publish in a Declaration from Breda but with a Reservation expressed therein That he would leave the particulars therein mentioned to be considered and established by a free Parliament To this Declaration saith Mr. Baxter p. 87. of part 2. of his third Plea they would have conformed on this Supposition that the Species of Prelacy was altered by it And Mr. B. foreseeing that the Episcopal Party would be grieved by it makes this Objection against those that extorted that Declaration in the name of the Bishops Object You did but obtrude on us your own Opinions for when you had drawn up most of those words his Majesty was forced to seem for the present to grant them to you To this Mr. B. answers If we did offer such things which is a confession let the world judge what we sought by them viz. by your own confession to change the Species of Episcopal Government 2. He says There is most of that about rural Deans put in I suppose by the Bishops consent after it went FROM US So that it is evident that they did what they could to bring the King under their Chains before he came to his Crown and had not a superiour power by the conduct of the ever-renowned General otherwise determined he should have been a King and no King to this day But in a free and full Parliament the Ancient Government was established in its full splendour to the great regret of these unpeaceable men And whereas his Majesty desired them to read so much of the Common-Prayer as they had no just exceptions against we heard not of any compliance to that just desire though they confessed they could use the greatest part of it But instead thereof they clamour for a Reformation of Doctrie Discipline and Worship and petition his Majesty that some Divines of both Parties might be employed to compile such a new Form as they there described or at least to revise and reform the old c. The King denies the first part viz. of making a new Liturgie having in his Declaration of Octob. 5. expressed his esteem of the Old but grants the second and issues out his Commission to that end impowering them to compare it with the most ancient Liturgies and to make such reasonable and necessary alterations and amendments as should be thought fit avoiding all unnecessary abbreviations of the Forms wherewith the people were acquainted But instead of this they draw up another Liturgie or rather Directory which was penned by Mr. Baxter as he says in eight days and against the consent of the greatest part offers that in opposition to the established Liturgie And in a threatning Petition for Peace p. 5. he thus speaks Take heed how you drive men by penalties on that which they judge doth tend to their damnation And p 14. The denial of their desires would renew all our troubles And they also desire the King to leave out of his Declaration these words We do not in our judgments believe the practice of those particular Ceremonies we except against to be in it self unlawful i. e. we do account them sinful And in the close of the second Paper they tell the King if he grant those favours It would revive their hearts to pray for his prosperity but p. 12. should we lose the opportunity of our desired Reconciliation it astonisheth us to foresee what doleful effects our Divisions would produce which we will not mention in particular lest our words should be misunderstood Mr. Baxter made a Prognostication dated 1661. When by the Kings Commission says he we in vain treated for Concord to tell the Bishops what they are and what they must expect That they are worldly proud covetous domineering malignant and lazy the plague of the world troublers of Princes and dividers of Churches p. 32. p. 9. 12 13. and animates the people to revile p. 14. 20. 22. and which is notorious p. 28. n. 105. That where PAPISTS OR
duty of such an injured Prince for the common good to resigne his Government and if he will not the People ought to judge him as made uncapable by Providence and not to seek his restitution to the apparent ruine of the Commonwealth Thes 147. If therefore the rightful Governour be so long dispossessed that the Commonwealth can be no longer without but to the apparent hazard of its ruine we i. e. the people that dispossessed him are to judge that Providence hath dispossessed the former and presently consent to another Thes 149. If a People that by Oath and Duty are obliged to a Soveraign shall sinfully dispossess him and contrary to their Covenants chuse and covenant with another they may be obliged by their later Covenant notwithstanding their former Thes 181. If a Nation injuriously deprive themselves of a worthy Prince the hurt will be their own and they punish themselves but if it â— necessary to their welfare it is no injury to him but a King that by War will seek Reparation from the Body of the People doth put himself into a Hostile state and tells them actually that he looks to his own good more than theirs and bids them take him for their Enemy and defend themselves if they can p. 424. Though a Nation wrong their King and so quoad men tum Cauiae they are on the worse side yet maâ—â— he not lawfully war against the common good oâ—â— that account nor any help him in such a War because propter finem he hath the worse Cause Thes 352. And p. 476. we were to believe the Parliaments Declarations and Professions that the War which they raised was nâ—â— against the King either in respect of his Authority or his Person but onely against Delinquent Subjects And yet they actually fought against the King's Person and Authority And We are to believe saith Mr. Baxter p. 422. That men would kill them whom the fight against Quam bene conveniunt Mr. Baxter never followed any Text that he preached on so closely as he hath done the Text of this Jesuit in the Commentary of his Holy Commonwealth John Milton printed a Book very well like this of Mr. White called The Tenure of King and Magistrates driving on this Maxime That it is lawful for any that have power to call to account depose and put to death wicked Kings and Tyrants after due conviction if the ordinary Magistrate neglect it We have lately had a Fanatical Lawyer following the Divine Mr. Baxter transcribing out of the same Book of Mr. White to the same end I shall observe onely this Note among others in Mr. White p. 158. where he answers some Objections of Divines concerning the Authority of Princes and Non-resistance Vp steps the Divine saith he to preach us out of Scripture the Duty we owe to Kings no less than Death and Damnation being the Guerdons of Disobedience and Rebellion And p. 159. They will speak reason too telling us that God by nature is high Lord and Master of all That whoever is in power receiveth his right from him That Obedience consists in doing the Will of him that commandeth and concludes that his Will ought to be obeyed till God taketh away the obligation i. e. till he who is to be obeyed himself releaseth the right And p. 160. They alleadge that God by his special command transferred the Kingdom from Saul to David from Rehoboam to Jeroboam so that in fine all that is brought out of Scripture falleth short of proving that no time can make void the right of a King once given him by the hand of God Now mark what Mr. White says to overthrow the sence of Scripture The reason saith he 〈◊〉 this weak way of alleadging Scripture is that when they read that God commandeth or doth this they look not into Nature to know what this commanding or doing is but presently imagine God commands it by express and direct words and doth it by an immediate Position of the things said to be done whereas in Nature the commands are nothing but the natural light God hath bestowed on mankind and which is therefore frequently called the Law of Nature Likewise Gods doing a thing is many times onely the course of natural second causes to which because God gives the direction and motion he both doth and is said to do all that is done by them These things are transcribed by Mr. Hunt to the same ends that Mr. White urged them p. 144. of his Postscript The nature of Government and its Original saith he hath been prejudiced by men that understanding nothing but words and Grammar-Divines without contemplating Gods Attributes or the nature of man or the reasonableness of moral Precepts have undertaken to declare the sence of Scripture and infer that Soveraign power is not of humane institution but of divine appointment because they find it there written that by him Kings raign imagining that when the Scripture saith God commands or doth this that God commanded it by express words or doth it by an immediate position of the thing done whereas in Nature his commands are nothing but the natural light God hath bestowed on mankind likewise Gods doing a thing is onely the course of natural and second causes to which because God gives direction and motion he doth both and is said to do all that is done After this Mr. Hunt rails against our Divines in the Jesuits Mr. White 's Language also White calls them Grammar-Divines verbal and wind-blown Divines p. 162. and Mr. Hunt calls them men that understand nothing but words and Grammar-Divines who saith Mr. White without Logick Philosophy or Morality undertake to be Interpreters of the sacred Bible Who saith Mr. Hunt without contemplating Gods Attributes or the nature of man or the reasonableness of moral Precepts have undertaken to declare the sence of Scripture From the Premises we may draw this Conclusion That the Papists and Fanaticks do agree and mutually lend and borrow Arguments to resist Kings elude the Scriptures defame the English Clergie and overthrow the Government in Church and State As 1. That to conclude from the sence of Scripture is a weak way of arguing 2. That Non obstante what the Scripture says of Divine right of Soveraign power it is not of Divine but Humane institution 3. That Providence and the effects of second causes being influenced by God are of equal authority with the Precepts injoyned by the Word of God 4. That the Soveraign power being but of humane institution may be resisted and is alterable 5. That having cast off their Loyalty to the King and his Laws they are in a fair way to cast off God and his Laws 6. That the worst of Papists and their Atheistical Arguments are made use of by some that call themselves true Protestants against the express commands of God for Obedience to the Higher Powers There was printed 1650 an Answer to Dr. Ferne's Exercitation concerning usurped Powers in which the Answerer
most as being Popishly inclined who have given the greatest demonstration of their opposition to it But to return If they wanted any numbers to petition for what they had in designe or any money to begin the Wars Mr. Pym and some other of the five Members were sent into the City who in conjunction with some eminent Preachers such as Mr. Marshal Calamy c. by their long Speeches and fair pretences deceived the hearts and opened the purses of the deluded people From hence came those Tumults that petitioned against the Bishops and Popish Lords and for the bringing the Earl of Strafford and the Archbishop to their Tryals The good Lord of Essex said He never knew but one Bishop viz. Bishop Williams who betrayed his Lord and Master that stood for the good of the Commonwealth As for the rest Mr. Nathaniel Fiennes made a large Speech to shew that Episcopacy was an Enemy to Monarchy whereas his Father spoke and printed to the contrary That the Bishops were too much devoted to the King And the young Gentleman was not long after condemed by Martial Law Now that the Papists had a great hand in our Troubles at home as well as in Scotland doth clearly appear from the Testimony of Sir Edward Cooke and other Transactions already mentioned But it will yet more evidently appear that the Popish Party were chief Agents in animating the English Rebels with whom they held correspondence to that end by the discovery made to Sir W. Boswel by one Andreas ab Habernfield and communicated to the Archbishop September 6. 1640. Which Relation Mr. Prynne found among the Archbishops Papers and caused it to be printed by Order of a Committee of the House of Commons Mr. Prynne urgeth many Arguments to evince the truth of that Plot and says That not onely he but the Parliament as well as the King and Archbishop did believe it and that he must be a Monster of incredulity that doth not believe it The particulars of the discovery that are most to our purpose are as follow 1. That the Discoverer was bred a Papist and an Ecclesiastick and judged a fit person to be Coadjutor to Con the Popes Nuntio by Cardinal Barbarino who under the Pope was made President of the Congregation of Jesuits in England for propagation of Religion But the horrour of this Plot which was to destroy the King and the Archbishop and involve three Nations in Bloud so troubled his Conscience that he not onely discovered the Plot but forsook the Religion that allowed of such bloudy practices 2. That from Con he received and dispatched all the intelligence concerning the Plot which was communicated to Con from a Consult of political Jesuits which met privately in the Province of Wales 3. That there were at least fifty Scotish Jesuits at that time in and about London That one Maxwell a Scotish Earl and Papist was sent into Scotland by the Popish Party with whom two other Scotish Earls were Correspondents whose business it was to excite the Scots to a Rebellion by aggravating the Actions of the English Court particularly the punishment of Prynne Burton and Bastwick and the imposing of the English Liturgie on them 4. That a Chaplain of Hamiltons the Kings Commissioner had often secret conference with Con concerning whom the Informer asking merrily whether the Jews also agreed with the Samaritans Con replied I would to God all Ministers were like him 5. That Cardinal Richlieu sent Mr. Tho. Chamberlain his Chaplain and Almoner to whom a Bishoprick was promised into Scotland who tarried there four months and was not to return till he brought good news 6. That Sir Toby Matthews a politick Jesuit did diligently enquire and transmit Intelligence to Rome 7. That in the house of one Capt. Read was a constant meeting of the Jesuits every Post-day where they received Letters from Rome and made returns in feigned names 8. That Mr. Porter and Windebank the Lord Arundel and his Countess the Countess of Buckingham and others were privy to the Plot and betrayed the Kings Counsels Upon the whole Mr. Prynne makes these remarks That the Conspirators have almost brought their designe to maturity to our shame and grief by new-raised Civil Wars both in England and Ireland but he adds not a word of Scotland That Secretary Windebank and Captain Read with some others went secretly into Ireland to raise a Rebellion there who assured them that there would be such Broils in England that no Force could be sent thence But not a word yet of what was done in Scotland where they were in actual Arms against the King and ceased not till they had effected the death of the Archbishop and the King as this discovery had foretold I shall adde an Observation of Hammond L'Estrange The Presbyterian Party saith he were not the onely men in the Conspiracy â— for in case of general disturbances nothing iâ— more familiar than for several Factions of contrary inclinations and interests to unite aiming at their own several ends And a foul blemish it would have been to the Society of Jesus should they have sate still in a work so proper to their Employment as these Scotish Broils Though they did not reach at the external glory of the Enterprize which they rendred to the Presbyterians yet were they as diligent in their Machinations as possibly they could be hoping to be greatest gainers at last But the Jesuits had done their business having set their Journey-men at work both in England and Scotland and they were ready as Auxiliaries to assist them to which end they mix themselves with the Councils and Armies both of England and Scotland obstructing all Overtures and Treaties of Peace It was not for any love to the King or his Cause that some few of them engaged with his Party but to help on the publick Calamity of the two Nations and to keep on the Wars that they might raise themselves on the ruines of both Parties For that there were more Papists engaged with the Parliament-Armies than the King 's appears by his Majesties Declaration after the Fight at Edghill Oct. 1643. All men know the great number of Papists Commanders and others that serve in their Armies the great industry they used to corrupt the Loyalty and affection of Our loving Subjests of that Religion the private promises and undertakings that they made if they would assist them against Vs all the Laws made in their prejudice should be repealed when nothing could prevail with Vs to invite them to Our Succour or recal Our Proclamation which forbad them so to do We know that a far greater number of Papists are in their Army than Our own And one Robert de Salmonet a Popish Priest and Scotish man who wrote a History of our Wars in French saith of this Fight That which most surprised every one was that they found among the dead at Edge-hill several Popish Priests For although in their Declarations they called the Kings Army
to change Government it was lawful for the Catholicks to work that change for the advancing and securing the Catholick Cause in England by making away the King whom there was no hope to turn from his Heresie This was answered affirmatively after which the same persons went to Rome where the same Question being propounded and debated it was concluded by the Pope That it was both lawful and expedient for the Catholicks to promote that alteration of State c. When that horrid Parricide had taken effect the Pope commanded all the Papers about that Question to be gathered and burnt In obedience to which Order a Roman Catholick in Paris was demanded a Copy which he had of these Papers but the Gentleman who had time to consider and detest the wickedness of that Project refused to give it and shewed it to a Protestant friend of his relating to him the whole carriage of this Negotiation with great abhorrency of the Practices of the Jesuits And when these Jesuits returned from Rome they brought many more after them to help on the same Work which at last they effected to their great joy The Roman Priest and Confessor is known who when he saw the fatal stroak given to our holy King and Martyr flourished with his Sword and said Now the greatest Enemy that we had in the world is gone A Protestant Lady living in Paris was perswaded by a Jesuit to turn Catholick when the dismal news of the King's Murther came to Paris this Lady as all other good Subjects was deeply afflicted with it and when this Jesuite came to see her and found her melted in Tears for that Disaster he told her with a smiling countenance That she had no reason to lament but rejoyce rather seeing the Catholicks were rid of their greatest Enemy and that Cause was much furthered by his death Upon which the Lady in great anger put him down the stairs saying If that be your Religion I have done with you for ever and God hath given her grace to make her words good hitherto Many intelligent Travellers can tell of the great joy among the English Convents and Seminaries about the Kings death as having overcome their Enemy and done their main work for their settlement in England of which they made themselves so sure that the Benedictines were in great care that the Jesuits should not get their Land and the English Nuns were contending who should be Abbasses in England An understanding Gentleman visiting the Fryars in Dunkirk put them on the discourse of the King's death and to pump out their sence about it said That the Jesuits had laboured very much to compass that work To which they answered That the Jesuits would ingross to themselves the glory of all great and good works and of this among others whereas they had laboured as diligently and effectually for it as they So that both the Jesuits and Seculars had laboured to bring the King to death and the Army of Fanaticks were their Instruments to put it in execution Monsieur de Bourdeaux the French Embassadour being resident in London when General Monk had gotten the power of the City and the affections of the People earnestly desired to interest the King of France and Cardinal Mazarine in the Revolution of Government and made way for an Address to the General by his Brother-in-law Clergis to whom he imparted that Cardinal Mazarine would be glad to have the honour of his friendship and assist him faithfully in all his Enterprizes and that the General might be more confident of the Cardinal he assured him that Oliver Cromwel kept so strict a League with him that he did not assume the Government without his privity and was directed step by step by him in the progress of that action and therefore if he resolved on that course he should not onely have the Cardinals friendship and counsel in the attempt but a safe Retreat and honourable Support in France if he sailed in it But Mr. Clergis assured him that the General did not intend to take the Government upon him but to submit all to the determination of the next Parliament The King being in the Territories of the King of Spain when the General was minded to declare for him Sir Jo. Greenvil was dispatched by the General to his Majesty to desire him to depart out of the King of Spain's Dominions to Breda or some other place under the Government of the States of the Vnited Provinces for that he had certain intelligence he would be detained by the King of Spain's Ministers if he stayed in his Dominions Upon which Advice within two or three days he went to Breda where he continued till he was invited to his Kingdoms There was found in the Study of Francis Young after his death a Paper containing Advices given to him by Seignior Bellarini concerning the best way of managing the Popish interest in England upon the Kings Restauration The first Advice is to make the obstruction of Settlement their great designe especially upon the fundamental Constitutions of the Kingdom whereunto if things should fall they would be more firm than ever Secondly To remove the Jealousies raised by Prynne Baxter c. of their designe upon the late Factions and to set up the prosperous way of fears and jealousies of the King and Bishops Thirdly To make it appear under-hand how neer the Doctrine Worship and Discipline of the Church of England comes to us at how little distance their Common-prayer is from our Mass and that the wisest and ablest men of that Way are so moderate that they would willingly come over to us or at least meet us half way hereby the most stayed men will become more odious and others will run out of all Religion for fear of Popery Fourthly That there be an Indulgence promoted by the Factious and seconded by You. Fifthly That the Trade and Treasure of the Nation may be engrossed between themselves and other discontented Parties Sixthly That the Bishops and Ministers of the Church of England be aspersed as either worldly and careless on one hand or so factious that it were well they were removed All these Directions will appear to have been followed precisely by both Parties The Grandees of the Committee at Derby-house and the Army sollicite the detaining of the Prince in France and delaying his Journy for England lest he should trouble the yet-unsetled Kingdom of the Saints To negotiate which they have an Agent lying Lieger with Cardinal Mazarine who is so well supplied with Money and so open-handed that it hath been heard from Mazarine's own mouth that all the Money the Queen and Prince had cost the Crown of France came out of the Parliaments Purse with a good advantage It is likewise said Mazarine had an Agent here to drive on the interest of France in England Hist of Independ 2 part p. 112. And it is known that Cromwel's interest with France when the present King fled thither after
endeavouring to raise a Rebellion to seize and destroy the Kings Guards to deprive the King and put him to death The Attorney-General urged That the Duke of Monmouth the Lord Gray Sir Tho. Armstrong Mr. Ferguson and this Lord with the Earl of Essex then dead were of a Council for a general Rising to which end they received several Messages from the Earl of Shaftsbury who being disappointed by Mr. Trenchard who had promised to raise a thousand Foot and two or three hundred Horse he and Ferguson left the Kingdom The Witnesses were Col. Rumsey Mr. Shepherd and the Lord Howard on whose evidence he was found guilty and sentenced to die and accordingly he was beheaded in Lincolns-Inne-Fields July 21. 1683. The next was the Tryal of Mr. Rous against whom Mr. Leigh Mr. Lee Mr. Corbin Mr. Richardson gave such evidence that he was presently found guilty and received sentence to die and was executed accordingly Captain Blague being indicted for conspiring to seize the Tower of London received his Tryal but was acquitted Algernon Sidney was tryed at the Kings-Bench-Bar on the 7th 21th and 27th of November 1683. His Indictment was almost the same as the former onely there was added to it his sending of Aaron Smith into Scotland to excite and stir up the Subjects to a Rebellion there and his being the Author of a traiterous Libel containing among other seditious discourses these words viz. The power originally in the People of England is delegated unto the Parliament He the most serene Lord Charles the Second now King of England meaning is subject unto the Law of God as he is a man to the People that makes him a King inasmuch as he is a King the Law sets a measure unto that Subjection and the Parliament judges of particular cases thereupon arising He must be content to submit his interest to theirs since he is no more than any one of them in any other respect than that he is by the consent of all raised above any other If he doth not like this condition he may renounce the Crown but if he receive it upon that condition as all Magistrates do the power they receive and swear to perform it he must expect that the performance will be exacted or revenge taken by those that he hath betrayed And in other places these traiterous Sentences are contained viz. We may therefore change or take away Kings without breaking any Yoke or that is made a Yoke which is not one the injury is therefore in making and imposing and there can be none in breaking it c. In p. 23 24 25 26. many other things were read at the Tryal out of that Libel particularly p. 26. where speaking of a King he says When the matter is brought to that that he must not reign or the People over whom he would reign must perish it is easily decided As if the Question had been asked in the time of Nero or Domitian whether they should be left at liberty to destroy the best part of the world as they endeavoured to do or it should be rescued by their destruction And as for the Peoples being Judges in their own case it is plain they ought to be the onely Judges because it is their own and onely concerns themselves The Attorney-General p. 13. says The whole Book is an Argument for the People to rise in Arms and vindicate their Wrongs He i. e. Sidney lays it down That the King hath no authority to dissolve the Parliament but 't is apparent the King hath dissolved many therefore he hath broken his Trust and invaded our Rights And concludes We may therefore shake off the Yoke for 't is not a Yoke we submitted to but a Yoke by Tyranny that is the meaning of it imposed on us The Witnesses who swore to the Indictment were Mr. West Col. Rumsey Mr. Keeling the Lord Howard Sir Andrew Foster Mr. Atterbury Sir Philip Lloyd Mr. Shepherd Mr. Cary and Mr. Cooke upon whose evidence the Jury found him guilty of High-Treason and accordingly sentence was pronounced against him and he was executed on Tower-hill Decemb. 7. 1683. I shall adde onely a few Remarks on the dying Speeches and Confession of these men and first of Col. Sidney He had no other Apology for himself but that he had been engaged from his youth in that Old Cause for which he prayed in these words Defend thine own Cause and defend these that defend it stir up such as are faint direct those that are willing confirm those that waver give wisdom and integrity unto all Grant that I may die glorifying thee for all thy mercies and that at the last thou hast permitted me to be singled out as a Witness of thy Truth and even by the confession of my Opposers for that Old Cause in which I was from my youth engaged and for which thou hast often and wonderfully declared thy self Now the Old Cause wherein Col. Sidney was engaged was the destruction of the Church and the Royal Martyr to set up a Commonwealth in which he acted as a Colonel and one of the Judges of the Royal Martyr yet he calls these Treasons Gods Truth In what Religion this Gentleman died God onely knows for he made no profession at all whether Presbyterian Independent Anabaptist or Quaker but a Protestant at large as any of those Factions term themselves As to the Lord Russel he was also unhappily engaged in the same OLD CAVSE from his youth as may appear by the following Relation Mr. Johnson the Author of the Life of Julian confirmed him in his riper years in those opinions which * This Lewis was a stickling Presbyterian that had gotten the Sequestration of Totnam-high-cross from Mr. Wimpew a loyal Minister of the Church of England To this Lewis many Noblemen and Gentlemen sent their Sons for Education among whom was the late Lord Russel And to divert his Scholars he composed a Farce wherein the young Gentlemen were to be Actors The Farce had all the Formalities of a High Court of Justice President Sollicitor Witnesses c. The Criminal was an old Shock Water-Dog which he called Charles Stuart This Dog was arraigned tryed condemned and executed by cutting off his head By which action he instilled the Principles of Ring-killing into his Scholars as if the murdering of a King were no more than the cutting off a Dogs neck Mr. Lewis and Dr. Manton had educated him For Mr. Johnson having written that Traiterous Book to defend the mischievous Doctrine of Resistance this unhappy man could not be extricated from that snare to his death And it was long before his acquaintance with this Seditious Author that Dr. Manton a great Abettor of the first War and a Favourite of Cromwel had instilled the same Principles into him For in his Comment on St. James 4.1 he proposeth this Question Whether Religion may be defended by Arms To which he answers That sometime the outward exercise of Religion and
of their Religion And doubting of their own strength they consult of ingaging the King of France against their own King to which end they agreed on the following Letter directed Au Roy which Title is not wont to be given to any but their Liege Lord from his Subjects of which his Majesty in his lesser Declaration 1640. took special notice and complained that they courted a Forreign power against him SIR YOur Majesty being the Sanctuary of afflicted Princes and States we have found it necessary to send this Gentleman Mr. Colvil to represent to your Majesty the candor and ingenuity as well of our actions and intentions which we desire to be written with the beam of the Sun as well as to your Majesty We therefore humbly beseech you Sir to give faith and credit to him to what he shall say on our part touching us and our affairs being assured of an assistance equal to your wonted Clemency heretofare and so often shewn to our Nation which will not yield the glory to any other whatsoever to be eternally SIR Your Majesties most humble most obedient and most affectionate Servants Rothes Montross Lesly Marr Montgomery Loudon Forester This Letter was discovered and brought to the King and was proved to be the hand-writing of Loudon who being in London was committed to the Tower and on examination confessed it to be his hand but excused the matter because it was written before the Pacification However they had really engaged Cardinal Richlien who governed the affairs of France He sent one Chamberline his Chaplain a Scot by birth to assist the Covenanters and to attempt all ways for exasperating the first heats with order not to depart till he might return with good news He appointed one of his Secretaries also to reside in Scotland and to march with them into England to be present at the Council of War and direct their business Hamilton's Chaplain also had free access unto Con the Popes Nuncio and a Scotch-man then in England on the same designe And if Mr. Rushworth the Parliaments Historian may be credited there were also at that time some Applications made to the King of Spain who was then the most potent Monarch For p. 970 971. he says That in the year 1639 when the Spanish Armado came on the Coasts of England Scotland being then in a great ferment by the Covenanters some of them thus argued That there could be no Fleet strong enough to attempt them by Sea except all the Kingdom did contribute to it which say they cannot be done except all the States joyn of which we of the Confederacy shall be the greater part and so the Enemy shall be forthwith forced to give liberty of Conscience to the Catholicks or put themselves in danger of losing all From whence it is collected 1. That the Scots thought no Enemies so great as the King and his Party 2. That liberty of Conscience was desired for the Papists as well as themselves 3. That the Covenanters thought themselves the greater part of the States And 4. That there was a secret Confederacy between them and the Papists and this Armado was designed for their assistance And as for the King of Great Britain the Relator says If he will not give liberty of Conscience he shall be reduced to it with no little damage As for Argyle whose Father was a known Papist I suppose he was as much of that as of any Religion though he were the Head of the Covenanters his interest was his Religion as this Action of his doth demonstrate His Father left a second Wife by whose last Will there was given to the Daughters 12000 l. sterling and Argyle prevailed to be admitted Administrator he giving security to perform the Will but shortly after he caused the eldest whose Portion was 5000 l. to marry a Gentleman who accepted onely 1000 l. with her which was paid by Argyle's Surety and not repayed to this day saith my Author As to the other Daughters there was a clause in the Will That if any of them should enter into Nunneries for it seems they were inclinable to the Popish Religion they should have onely 300 l. And being defrauded of their due Maintenance two of them did enter into Nunneries and the third through his neglect was ready to do the like But the Covenanter cared for none of these things See the History of Independency Appendix p. 7. Nor was Hamilton whom the King intrusted as his Commissioner in that Kingdom free from a shrewd suspicion of corresponding with the Papists his Chaplain making frequent Applications to Con the Popes Nuntio by whom he was commended as a man fit for his purpose as shall appear in the discovery made by Sir Will. Boswell of which hereafter The King during the interval of Parliaments which was for thirteen years resolved on a Journy to Scotland to be there crowned He had requested that the Crown might be sent into England to save that Journy but the Covenanters and Papists sent word they durst not do it Marquess Huntly who obtained a Toleration of Popery there told the Council there When his Majesty shall come and be crowned here he will no doubt be sworn to our Laws mean while seeing he hath intrusted us with them we will look they shall be observed And both Papist and Covenanter agreed to tell the King that should he long defer that duty they might perhaps be inclined to make choice of another King The King therefore goes into Scotland and is crowned with great solemnity But being there he makes a revocation of such Lands as had been taken from the Crown in his Fathers minority And by the foresaid Commission of Surrendries upon a Petition of many of the Gentry Ministry and Commons he frees the Ministers and People from the Vassalage of some great men that had ingrossed the Tythes of the Nation allowing the Ministers onely an inconsiderable Pension keeping the generality of the People in dependance on them and so oppressing them that no one durst carry home his nine parts until the Lay-Impropriator had housed his Tenth For this the King received great Honour and Thanks from the greatest part of the Nation but the Lords that were concerned caused it to be reported abroad that this was done to the prejudice of their Religion and to make greater provision for the power and splendour of Bishops and from this time they confederate against the King and provide for a Rebellion Et hinc illoe Lachrymoe But to look back a little into England In the last Parliament called by King James Feb. 19. there was as the King called it a stinging Petition presented against the Papists on which the King spake thus It hath been talked of my remisness in Religion and a suspicion of a Toleration but as God shall judge me I never thought or in word expressed any thing that savoured of it It is true that for reasons best known to my self I did at times forbear
the execution of the Laws which might have hindred more weighty affairs c. The King therefore consented 1. That all Jesuits and Seminary Priests having taken Orders from the See of Rome be forthwith commanded to depart out of his Majesties Dominions and not to return under the penalty of the Laws now in force and that none harbour or conceal them 2. That all Armour and Ammunition be taken from them 3. That all Papists be confined within five miles of their Dwelling-houses and come not within ten miles of London or the Kings or Princes Court 4. That all Subjects be restrained from hearing Mass or other Exercises of Romish Religion in the houses of forreign Embassadours 5. That none be intrusted as Justices of the Peace Lord-Lieutenants Deputies Captains c. who resort not to Divine-Service 6. That the Laws made against Recusants be put in execution and not slacken them on any Treaty of Marriage or otherwise with any forreign Princes To these the King answered I cannot but commend your Zeal in offering this Petition yet I hold my self unfortunate that I am thought to need a Spur to do that which my Conscience and Duty bind me to What Religion I am of my Books my Profession and Behaviour declare and I wish it may be written in Marble and remain as a Mark on me to posterity when I shall swerve from my Religion for he that doth dissemble with God is not to be trusted by men The increase of Popery hath been my grief and my endeavour hath been to prevent it and if I have not been a Martyr I have been a Confessor though I have been far from prosecution I therefore grant your Petition That all Priests and Jesuits depart at a day and will command my Judges to put the Laws in execution against them I will restrain the resort to Embassadours houses and provide for the education of Popish Children for it is a shame they should be brought up here as if they were at Rome And assure your selves I shall never hearken to the intercession of foreign Princes against the Laws Hereupon many Noblemen and others that were in places of trust were put out So that King James could not be suspected of Popery In the first year of King Charles a Parliament being called June 18. a Petition of the like nature is presented to which the King answered That he was glad of their forwardness in Religion and assures them of his readiness to comply with them The particulars being like those in the former and the Answerâ— agreeable I here omit but the King granting all added That he would have done thâ— same things had he not been desired and whâ—â— he now did was from his Conscience and hiâ— Duty to his Father who in his last Speeâ— commended to him the person but not the Religion of the Queen Accordingly the King by Proclamation recals the Children of PAPISTS from beyond the Seas commands 〈◊〉 JESUITS c. to depart his Dominionâ— to disarm all Recusants and forbid the meeting of Papists injoyns the Judges to put the Laâ— in execution against them And many Lord and others suspected of Popery were put oâ— of Commission But King Charles being left intangled 〈◊〉 many expensive affairs by his Father Kinâ— James for the discharge of which his Revenues were insufficient was resolved to caâ— to the Parliament for a Supply which takinâ— advantage of his necessities would not granâ— him any thing considerable unless he woulâ— part with what was of greater value than thâ— Crown And the Priviledge of Parliameâ—â— was made a Rival to the Kings Prerogative for several years together The particulaâ—â— are too large to be here repeated but Siâ— Edward Cooke told the Parliament That thâ— French Embassadour told his Master what had done during this last Parliament in sowing Divisions between the King and his People and he was well rewarded for it And at a Conference with the Lords Sir Edward told them That the Jesuits did vaunt at home and sent Letters abroad that all would be well and doubted not to win ground upon us by our Divisions Which Divisions were then visibly made by some leading men in the Parliament such as Sir John Elliot Mr. Pym and others but by whom they were acted it doth not appear though the mischievous effects of them brought the three Nations into Confusion What sport the Jesuits made of these transactions appears by a Letter taken among some other Papers at Clerkenwel Father Rector LEt not a damp of Astonishment seize on your ardent soul in apprehending the sudden and unexpected calling of a Parliament we have not opposed but rather further it so that we hope as much in this Parliament as ever we feared any in Queen Elizabeth's days You must know the Council is engaged to assist the King by way of Prerogative in case the Parliamentary way should fail You shall see this Parliament will resemble the Pelican which takes a pleasure to dig out with its beak her own Bowels The elections of Knights and Burgesses have been in such confusion of apparent Faction as that which we were wont to procure heretofore with much Art and Industry when the Spanish Match was in treaty Now it breaks out as naturally as a Botch or Boil and spits and spews out its own rancour and venome You remember how that famous and immortal Statesman Count Gundamor fed King James's fancy and rock'd him asleep with the soft and sweet sound of Peace to keep up the Spanish Treaty he had but one principal means to further the great designe which was to set on King James that none but the Puritan Faction which plotted Anarchy and his Confusion were averse to this most happy Vnion We steered on the same course and have made great use of this Anarchical Election and have prejudicated and anticipated the Great One that none but the Kings Enemies and his are chosen of this Parliament c. We have now many Strings to our Bow and have strongly fortified our Faction and have added two Bulworks more For when King James lived you know he was very violent against Arminianism and interrupted with his pestilent Wit and deep Learning our strong designes in Holland and was a great friend to that old Rebel and Heretick the Prince of Orange Now we have planted the Soveraign Drug Arminianism which we hope will purge the Protestants from their Heresie and it flourisheth and bears fruit in due season The Materials which build up our Bulwork are the Projectors and Beggars of all ranks and qualities to destroy the Parliament and to introduce a new species and form of Government which is Oligarchy These serve as direct Mediums and Instruments to our end which is the universal Catholick Monarchy Our foundation must be Mutation and Mutation will cause a Relaxation which will serve as so many violent Diseases as the Stone Gout c. to the speedy destruction of our perpetual and insufferable anguish of body which