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A31234 A reply to the ansvver of the Catholiqve apology, or, A cleere vindication of the Catholiques of England from all matter of fact charg'd against them by their enemyes Castlemaine, Roger Palmer, Earl of, 1634-1705.; Pugh, Robert, 1609-1679. 1668 (1668) Wing C1246; ESTC R38734 114,407 289

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says the King of France will believe what he pleases For his Majesty well knows the Pope gave away France formerly fomented War against Hen. 4. and would do the same against him were it not for his Power and Religion REPLY IX I shewed you before in the sixth Reply that though the Reformed have actually taken away from their lawful Governours so many Dominions yet the Pope never gave away but England and France which nevertheless are still under their proper Soveraigns Consider then whether since the light of the Gospel appeared the Protestant or Popish manner of dealing has been most destructive to Princes and judge if this be an Answer to my demand which was Whether France acknowledging the Pope be not as absolute as Sweden or Denmark that are Protestants If so it follows then that Popery does not enslave a King We are beholden to the Minister for confessing the King of France is of the same Religion with the Pope for I have heard some in England say he was a Protestant Thanks be to God there is no danger of a breach between Rome and France in matters of Faith for as the very Gazets told us An. 1664 when the French Army was in Italy The King having owned the condemnation of Jansenius even then sent to the Pope to prosecute the Jansenists in France Henry the Eighth will be a warning to his Neighbours for revolting hereafter from the Church for instead of a little Ecclesiastical dependence on the Sea of Rome he has embroiled England in perpetual confusion about Religion millions of Sects daily dividing and subdividing each of which pretend they are in the right and each quote Scripture for their Opinions And by the way Reader be pleased to remember that had not this King of ours destroyed Religious Houses all the truly devout Sectaries at present would have voluntarily been cloister'd there who now distract both the Kingdom themselves for having no quiet place to vent that zeal which boyls within they become a prey to a few wicked men that blow up their well-meaning Piety into disorders and sedition Nay many of the discontented Factious themselves who now lie open to the sway and hurry of their own passions would have been glad of such a retreat honorable to all even from the Monarch to the Pesant Therefore I see now why Speed a Protestant when he made an end of his Catalogue of the destroyed Abbies spoke in this manner We have laid to your view a great part of King Henry's ill the waste of so much of Gods revenue however abused But Cambden is yet more tart for he says That many Religious places Monuments of our Forefathers Piety and Devotion to the honour of God and Propagation of Christian faith c. were in a moment prophaned and the Riches disperst which had been consecrated to God since the English Nation first profest Christianity SECT X. APOLOGY Nor will ever the House of Austria abjure the Pope to secure themselves of the fidelity of their Subjects ANSWER X. To this he says the Austrian Family being so linckt to the Pope by possessing Naples Sicily and Navar by his Gift and theire Subjects also being Papists it were a mad way to secure themselves by changing Religion But what is that says he to England where since the extrusion of that trash we call the Catholick Faith the King and people are no more Papists and having been often troubled by us have reason by experience to fear our designs REPLY V 10. To this I reply That the Spaniard being now in actual possession can as well defend these places were he a Protestant as Millan Flanders c. which are not the Popes gift or as well as other Reformed Princes have done their Countries And for the Subjects being Papists that is nothing For all subjects before Luthers time were Papists also The Minister therefore grants me here all that from the first I desired For if our former Kings were considerable abroad and as safe at home as since the change of Religion If the King of France be as absolute as Denmarck or Sweden and if the House of Austria cannot better secure the fidelity of their Subjects by becoming Protestants then by continuing Papists I say it must necessarily follow That Kings and Kingdoms by being Papists are not less absolute then if Reformed and by the same Consequence their Subjects not one whit faithfuller to their Lords by being Protestants then if they were Papists Tell me then where is the Temporal advantage of Reformation and whether our Answerer has not bauld long in vain since he now by this grants me that Kings may be absolute and Subjects faithful under Popery and yet lately he affirmed That Popery is inconsistent with Government by reason of Princes dependence on the Pope in Ecclesiastical matters and that all Papists are prone to Rebellion by the Determination of our Councels Bulls and Divines But the Minister says What is all this to England where Prince and people are Protestants I answer 't is thus much to England That now it is plain 't is an errour that Popery is inconsistent with Government and it also shews that Princes get no power in the long-run by reforming but on the contrary perpetual disorders follow How dangerous we have been to our Protestant Princes shall be discust in the Reflexion on the Popish misdemeanours in the Reigns of Queen Elizabeth and King James But how faithful and serviceable we were to King Charles the First and Second all Europe has sufficiently declared in our behalves SECT XI APOLOGY We shall always acknowledge to the whole World that there have been as many brave English in this last Century as in any other place whatsoever Yet since the exclusion of the Catholick Faith there has been that committed by those who would be fain called Protestants that the wickedest Papist at no time dreamt of ANSWER XI Here he asks what may that be for four or five of our Kings of our own Religion have been murthered by Papists that lately Hen. 4. of France was killed by Ravillac and. Hen. 3. by Frier Clement And besides this we have killed by whole Townships in England Ireland France and Piedmont REPLY 11. What a Volume might there be here writ if every matter mentioned were to be fully discust But these are the artifices of the Brethren that when they know not what to say run to another thing in hopes to puzzle an ordinary Reader who cannot imagine hearing so great a buzze but that there must be something at least of real My assertion in the Apology was That our former English Papists never did such villanies as have been committed since the Reformation To this he answers nothing but impertinently runs to the private Murthers of some of our Kings Is this proportionable Good Reader Who knows not that the Murtherers of Ed. 2. Ric. 2. and Hen. 6. were so conscious of their wickedness that
Neighbours This Prince Protestant Historians conclude to be the least deserving of all our Governours for passing by his youthful Rebellion the Murthering of his Nephew his Atheism c. which they record 't is he that lost our whole interest either by Conquest or Matches in France and discontenting all his People never obliged any body that I heard of unless the Mayor and Corporation of Lynne This yet is no excuse to the Pope but shews only the unhappiness of the Nation that it had not a more generous Prince for Sr. Rob Cotton call's him a licentious soueraigne to defend our Rights and Priviledges Now for Transubstantiation it is true that in this Councel the word was first made Authoritatively use of as in the Councel of Nice the word Trinity but the sence and meaning of both Trinity and Transubstantiation was in the Scripture and held from age to age Nay the word Transubstantiation it self was used by grave Authors in Writings before Object 2. Concerning the Decrees and Bulls of Popes he says that from Gregory VII they made such a trade of deposing Kings that no weak King could wear his Crown but at the Popes curtesie and that Boniface VIII declares in these words We say and define and pronounce that it is absolutely necessary to salvation for every creature to be subject to the Bishop of Rome To this I answer that in the next Century or a little more after K. John there were more weak Kings in England then eiher before or since viz. Hen. 3. Edw. 2. Ric. and yet the Popes did not offer to take away their Crowns or ever stirred to perplex them though their wicked Subjects gave the Pope opportunity enough Nay though Hen. 3. denied any acknowledgment upon the gift of King John yet the Pope assisted him against the Rebellious Barons And for the composition of Edward the Seconds troubles his Holiness sent him two Cardinals but the Rebels would not accept of their Mediation as knowing them too much of the Kings Party Besides I told you again and again that the Popes Decrees and Bulls are not alwayes held infallible and may be opposed as they often have been by stiff and Religious Papists nor will good Catholiques scruple to do it especially about Temporal affairs And if Popes should speak in such a Dialect as the Minister urges they mean subjection in Spiritual matters 3. Object Among the Divines that agree to the deposing of Kings he mentions some Jesuites as Bellarmine Suarez Valentia Parsons or Creswel Mariana also he names though he confesses him cōdemned Out of these he cites several places to this purpose viz. As Jehojada deposed Athaliah so may Popes deal with Kings To this I say Let the Jesuites answer for their own Doctrine for I am sure they are of age and able also neither did they ever tell me otherwise but that I might reject such and the like opinions they being only the private fancies of some of their Order It has never been my study to pore upon Schoolmen nor is it worth my pains now to search Libraries whether they have said so or no which truly I do very much doubt of For my part I cannot think Jesuites such King-haters because Kings would then hate them when as on the contrary we see all Princes caress them and make them their Confessors At this time the Jesuites are in this Office to the Emperor the Queen of England the King of France the Queen Regent of Spain the King of Poland and as I take it to the now King of Portugal for they belonged thus to the late old King and Queen of that Kingdom the Dukes of Bavary Newburgh and many other great Princes of Germany are also their Penitents all which considered I must look upon Jesuites in general to be faithfuller Subjects then Protestants imagine for Kings though Papists are not always fools But suppose Jesuites were Villains what is that to the Catholick Faith must Cambridge be Babylon and the English Religion false because the Mēbers of one Colledge suppose Emanuel were thought knaves and hypocrites The other Divines and Canonists whom the Minister urges are Baronius Bertrand Lancelotus Peron Rossaeus who say according to his citations things to the same purpose about deposing of Kings All this put together Reader is the force of his Argument The Objection about Councels and Bulls you see is nothing about Divines I have already given you a touch but now I will handle it a little fuller You must know the Soul of man being so sublime and towring there is no profession in the world but that the wits of it aim to resolve all difficulties that can be proposed in the Science This makes Philosophers Metaphysicians and Schoolmen run into those seeming odd subtleties with which their writings are cram'd In the like manner Casuists thinking it a disgrace not to be able to answer something to whatever can be proposed treat in their Books about all Cases which their nimble fancies can start Among many impertinent niceties and curious Questions this of deposing Apostatizing Princes comes to be handled some perchance are for it others in may be against it Now because some have adjudged That upon a notorious falling away the Church may give to the sound the Dominions of the infected sheep lest the whole slock might be tainted immediately the Minister and other Protestants declare that the dethroning of Kings is the Catholique Doctrine I am sure this was not so absolutely agreed to by the English Protestāts themselves at least in discourse that there could be none found among them who have favoured the opinion which we are said to hold how many well-meaning men fought against Charles the I only because they falsely thought him a Papist and I my self have heard those of condition say when the King was abroad that should the Pope and his crew peruert him they would oppose his return There was no danger of this because his Majesty like his Father and Grādfather has so great a veneration for Protestantism but yet this that I urge was frequently spoke of and no body that reads this but has heard such discourses often What has been done about Religion in this our Country I shall tell you hereafter and at present I shall shew you that we Papists are not the only Rebel-teachers but that there are Reformists that profess this Divinity also Luther says You complain that by our Gospel the World is become tumultous I answer God be thanked these things I would have be and wo me miserable if they were not Zwinglius If the Roman Empire or what other Soveraignty soever should oppress the sincere Religion and we negligently suffer the same we shall be charged with contempt no less then the oppressors themselves whereof we have an example in 15. Jer. where the destruction of the people is Prophesied because they suffered their K. Manasses being ungodly to be unpunisht
bold as Hectors in their denials that has affirmed the Church of Rome never governed the civilized World But since this Minister mentions here Popish ignorance I must desire the Reader if he knows any of our Profession in the Country to tell me whether generally speaking they are not esteemed more learned then their Neighbours of the same rank and degree I am sure they that live at London are thought by their Protestant Acquaintance as well bred and as greate scholars as any of their condition with whom they usually converse Concerning our Priests consult their Books and tell me then whether they have been out done or no and if any English man would know how they are abroad let them go but to his next Neighbours the French and there in every Diocess he shall find a Clergy not only learned to admiration but so far outgoing the Hugonot-Ministers that one would think they lived not in the same Clime or Region Nay what is yet more there is neither private nor publick Library in this very Island but seven of ten of the choice Books in all Sciences were writ by Catholicks Is not this Good Reader strange ignorance for Protestants to be thus deceived and implicitly led on by their Pastors contrary to what they hear and see This I must say is incredible blindness and exceeds that of the silliest Papists who if they are cozened it must be in things beyond their capacity or by distance far remote from them But now in England nothing is more common then to have wise Protestants run into this and the like fond fancies and at last when they can say no more they are fain to shift it off with this Phanatical evasion That it is true Papists are carnally but not spiritually learned SECT V. APOLOGY Did Richard the first or Edward Longshanks suspect his Catholicks that served in Palestine and made our Countries Fame big in the Chronicles of all ages or did they mistrust in their dangerous absence their Subjects at home because they were of this Profession Could Edward the third imagine those to be Trayterous in their Doctrine that had that care and duty for their Prince as to make them by Statute guilty of death in the highest degree that had the least thought of ill against the King Be pleased that Henry the fifth be remembred also who did those Wonders of which the whole World does still resound and certainly all History will agree in this that 't was Old-Castle he feared and not those that believed the Bishop of Rome to be Head of the Church ANSWER VIII To this he says the Reigns of these Kings were in the dark times of corruption yet that Richard I. bequeathed his Pride and Lechery to the Clergy and Monks That Edward I. outlawed the Clergy for obeying the Pope in not paying Taxes That Edward III and Hen. V. made good Laws against the Popes usurpation and Becket vext Hen. II more then Hen. V feared Oldcastle Moreover that all these Kings did not differ so much from Protestants as the Papists now do and to conclude he asks did not the Pope force K. Iohn to do homage for England wrestle with Edward the first for Scotland and often lay claim to Ireland REPLY 8. Certainly Reader the Minister is besides himself since he can say the English differed not so much from the Protestants then as we do now Has the man railed all this while against the Tyranny of Popes and urged those times as the height of their Authority and then comes to this evasion I would fain know if the Clergy and Religious were since ever more in power then in those days was there ever more of Pilgrimages and all sorts of Devotion which Protestants call Superstitious were not Schoolmen then most in their splendor And lastly could any Publican Lollard Wickliffian or new Sect stir but the whole Kingdom presently detested them Who then will ever believe a word more he says when he is so strangely impudent to no purpose But these are the worthy tricks used to keep the poor people in ignorance and just with as much truth are the Fathers called defenders of the Protestant Religion for the Fathers stiled them always Hereticks that ran out of the visible Church For the Laws that have been made by any of our Kings if they made any against Ecclesiastical usurpations God reward them and to this all Catholicks will say Amen Concerning K. John we have already spoke enough And for the Popes claim to Scotland judge Reader whether any man can be fuller of falsity and malice then this Minister my Adversary For here he would have the World think by his placing this Accusation after King Johns business and by calling it the Popes wrestling with Edward I. for the Soveraignty of Scotland there was some notorious injustice done by the Sea of Rome In short the business was only this as you may find in Hollingshead the most violent English Historian against Papists that ever yet writ The Scots having always an animosity against the English and not knowing how to resist the Victorious Arms of Edward who was again coming with a great Army against them surrendred the Kingdom or so pretended to Boniface 8. He thereupon sent to the King to desist because the Crown belonged to the Church Edward immediately returned an Answer and so did all the Barons of England to manifest the Kings right and the invalidity of the new pretence The Pope says Hollingshead when he deliberately pondered the Kings Answer with the Letter from the English Barons waxt cold in the matter and followed it no farther Thus Reader you see how the case stood and how Catholiques are wronged by ill men nor is there any difference between a false aggravation and a downright lye In the same manner are we used in this Accusation of Ireland for the Pope never medled with Ireland but since the Reformation and so invaded it in the time of Queen Elizabeth of which you shall see farther in the Section of Popish misdemeanors in her Reign The parity between S. Th. Becket and Oldcastle is doubtless very odd the last being a Rebel with Complices in arms against Henry the fifth the other disputing only about Priviledges which he said were grāted to Priests Just as if our Peers should stād upon the freedome of their Persons were there a design to have them imprisoned as other Subjects or tried by a common Jury Besides all Princes of Christendome then owned Becket for a Saint when as no body unless such a man as Fox thought Oldcastle deserved any thing but the Gallows SECT IX APOLOGY We will no longer trouble you with putting you in mind of any more of our mighty Kings who have been feared abroad and as safe at home as any since the Reformation of Religion We shall only add this that if Popery be the enslaving of Princes France still believes it self as absolute as Denmarck or Sweden ANSWER IX He
then Wife to the Dauphin This Hostility and the private designs of Spain hindred all intrigues of the Queen of Scots friends to secure the Succession Things being in this condition our Queen dies nor did the Dauphin make any present claim which together with the natural coolness of Englishmen to all strangers especially the French moved Archbishop Heath to what he did About some six months after this the Dauphin takes upon him the Title and Armes of England and immediately also by the death of his Father the Crown of France fell to him which gave him the name of Francis the Second But by that time Q. Elizabeth was too well setled to be deposed without blows and before things could be ordered for such an enterprize the Hugonots lay so heavy on his shoulders that he was necessitated to the Treaty at Edenburgh by which he was to relinquish his former pretences in relation to England yet before these Articles were sealed the King himself died and so all things stood as they were before The Q. of Scots being now a widow returns with much ado to Scotland which was all in a flame by the seditious preaching of the new Reformists Assoon as she arrived there Q. Elizabeth having often sent to her to ratifie the Treaty with her Husband she after consideration returned answer That she was content to do so upon condition she were by Parliament declared her Heir This Proposition seemed not strange to her English well-willers because our Histories could tell them That Maud the Empress was necessitated to the like by King Stephen But Queen Elizabeth would not harken to those terms whereupon presently Margaret Niece to Henry the Eighth the Earl of Lenox her husband Arthur Pool and his Brother Grandchildren to George Duke of Clarence Fortescue and others were apprehended for intending to set up the Queen of Scots interest The fact they confest but as all malefactors find something to extenuate their crimet hey pitcht upon the weakest excuse that ever was heard of viz That they intended not to depose Queen Elizabeth but to be beforehand in Arms because Conjurers had told them she would dy that year After this the vigilancy of Q. Elizab. was such and the disasters of Scotland so great that the Catholiques were forc'd to sit quiet for a while Instead of Peace with the Rebels the Queen of Scots was necessitated to seek for shelter in England where had she been used as the Honour of the Nation required she would have concluded an inviolable agreement between the Queen and those Catholiques that stood for her Title But when this Royal Guest had once trusted her self among her Enemies she was both denied access to the Court and also refused the liberty of retiring into another Kingdom This inhumanity was quickly noised about the World whereupon Pius V. sent Ridulph a Florentine to consult with the Catholiques about the Interest of their Queen All Arguments were used which could possibly be thought of to persuade her Enemies to let her go and when no fair means would do the Rising in the North happened 'T is true the Declaration of those great Lords that were up mentioned no other motive but Religion because this could not shock either the Queen or People so much as the name of the Queen of Scots would have done for that implied ipso facto the altering both of Religion and Government also Who is ignorant that that Great man our General whose memory all ages shall for ever honor concealed at first what he had long determined well knowing that the once naming of the King would ruine that design which his wit so well laid and his conduct so happily executed Besides this Reader you must know before this Rebellion broke out Leonard Dacres second Son to the Lord Dacres of Gylsland undertook the delivery of the Queen being then in Darbyshire in my Lord Shrewsburie's custody Of this design my Lord Northumberland was complotter therefore 't was plain he being Chief in the Northern Insurrection intended her Title though there was nothing of it in his Delaration Consider therefore how notoriously false this Minister is there having been Claims Plots and endeavours by the greatest of the Land before the rising in the North and when it happened that also was on the Queen of Scots account 'T were tedious Reader to tell you how many attempts followed this Insurrection for there scarce passed a day till the death of the Queen of Scots but something was contrived to prevent the machinations of her unkind Kinswoman By all this you may see that while Queen Elizabeth used her distressed Guest with any kindness the piety of that Princess which moved her rather to be contented with the Succession then put England in a perpetual broyl caused her to command the English Catholiques to lie still whom according to the Ministers own confession the prohibition of their Religion forten years had not exasperated to Commotions But assoon as their Queen was imprisoned without hopes of liberty and they left to the dictates of their own Loyal inclinations they never ceased either at home or abroad to sollicite the destruction of their Enemies Consider also I beseech you the carriage of the Popes who used all fatherly and gentle means imaginable because they saw the Queen of Scots whose right they deemed it was of her self inclining like another Maud to expect till the death of her Cozen should put an end to all pretences These Popes were sufficiently urged by the Duke of Guise and others yet upon the former considerations being desirous of peace they never had practices against Queen Elizabeth till Mary Stuart was in prison nor ever publisht the Excomcommunication till the Queen absolutely refused her liberty even after the intercession of the French and Spanish Embassadours But the Minister says the Popes owned Queen Elizabeths Title and therefore Papists ought not to have disputed it 'T is true he says so and yet confesses that Paul the IV. who governed the Church when she came first to the Crown would not acknowledge her Legitimate But how comes the Gentleman to say that the other cause of his Holiness's not acknowledging her was because she audaciously assumed the Crown without his leave Does he find any such record in our Histories Did Queen Mary ask his consent Did any Pope send in this manner to Edward the Sixth Or lastly which of all our Kings used to entreat his favour to be Crowned Reader this is a pretty capricchio of the Parson as it had been unusuall if the Pope had made such a claim Pius the Fourth succeeding the said Paul for the reasons aforesaid shewed as much prudence and good nature as ever man did in hope to compose things without effusion of blood and certainly after his death as much had been spilt as ever was in any Reign had not Queen Elizabeth been the wisest woman that ever swayed Scepter Pius V.
Rebellion though many of the Reformed Divines are as I shal shew you of another sentiment Yet even those that do agree with me will nevertheless confess that by reason of carnal passions Grace must be predominant to resist so strong a torrent Was it not strange in the beginning to behold Abbies destroyed Bishopricks gelded Chanteries Hospitals and Colledges turned to profane uses Nay after a change of Liturgies and Rites to see people renounce their pious Vows and out of Godliness grow more licentious and loose These and the like unexpected alterations it being a pitiful thing as Stow says to hear the lamentations in the Country for Religious houses spurred men forward to resist for people saw the Conflagration and none knew in what it would determine or end But now Noble Country-men the Scene is quite altered for now we know the full scope of your designe now we are inured to the gentle Yoak of Protestant Kings and now we are so incorporated by our long acquaintance and joynt sufferings that all humane proneness to contend which our Enemies called Principles of Faith is wholly eradicated and taken away Having thus shew'd you that our Principles are not dangerous to Kings that our actions have been zealous for Kings and moreover that it is impossible we should again fall into those misdemeanours into which natural frailtie and misusage drove the foregoing age I will now with your permission examine the Answer of our Minister to each particular Paragraph and by it shall still farther let you see as well his pernicious ill nature as his detestable Positions and Designes But my Lords and Gentlemen I shall beseech you first throughly to peruse the Apologie it self it being the ground of the whole Dispute and because it hath been mangled by him into many imperfect Sections I have thought fit to print it here entire to the end you might run it over with the more ease and that by the whole connexion and dependance which mutilation spoils you may the better consider the real integritie I had in putting out that true and submissive Vindication TO ALL THE ROYALLISTS that suffered for HIS MAJESTY AND To all the rest of the Good People of ENGLAND The Humble APOLOGIE of the ENGLISH CATHOLICKS My Lords and Gentlemen THe Arms which Christians can use against Lawful Powers in their Severity are only Prayers Tears Now since nothing can equal the infinity of those we have shed but the Cause viz. to see our dearest Friends forsake us we hope it will not offend you if after we have a little wip'd our eyes we sigh out our Complaints to you We had spoken much sooner had we not been silent through consternation to see you so enflam'd whom with reverence we honour and also to shew our submissive patience which used no slights or tricks to divert the debates of Parliament For no body can imagine where so many of the great Nobility and Gentry are concern'd but something might have been done whenas in all ages we see things of Publick advantage by the managers dexterity nipt in the bud even in the very Houses themselves Far be it from Catholicks to perplex Parliaments who have been the Founders of their Priviledges and all Ancient Lawes Nay Mâgna Charta it self had its rise from us which we do the less boast of since it was not at first obtained in so submiss and humble manner We sung our Nunc dimittis when we saw our Master in his Throne and you in your deserved Authority and Rule nor could any thing have ever grieved us more then to have our Loyalty called into Question by you even at the instigation of our greatest Adversaries If we must suffer let it be by you alone for that 's a double death to men of Honour to have their Enemies not onely Accusers but their insulting Judges also These are they that by beginning with us murthered their Prince and wounded you And shall the same Method continue by your approbation We are sure you mean well though their designe be wicked But let it never be recorded in Story that you forgot your often Vows to us in joyning with them that have been the cause of so great calamity to the Nation Of all Calumnies against Catholicks we have admired at none so much as that their Principles are said to be inconsistent with Government and they themselves thought ever prone to Rebellion My Lords and Gentlemen Had this been a new Sect not known before something perchance might have been doubted but to lay this at their doors that have governed the Civilized World is the Miracle of Miracles to us Did Richard the First or Edward Longshanks suspect his Catholicks that served in Palestine and made our Countries Fame big in the Chronicle of all Ages Or did they mistrust in their dangerous absence their Subjects at home because they were of this Profession Could Edward the Third imagine those to be Trayterous in their Doctrine that had that care and duty for their Prince as to make them by Statute guilty of death in the highest degree that had the least thought of ill against the King Be pleased that Henry the Fifth be remembred also who did those Wonders of which the whole World does still resound and certainly all History will agree in this that 't was Old Castle he feared and not those that believed the Bishop of Rome to be Head of the Church We will no longer trouble you with putting you in minde of any more of our mighty Kings who have been feared abroad and as safe at home as any since the Reformation of Religion We shall onely adde this that if Popery be the enslaving of Princes France still believes it self as absolute as Denmark or Sweden nor will ever the House of Austria abjure the Pope to secure themselves of the fidelity of their Subiects We shall always acknowledge to the whole World that there have been as many brave English in this last Century as in any other place whatsoever Yet since the exclusion of the Catholick Faith there has been that committed by those who would be fain called Protestants that the wickedest Papist never dreamt of 'T was never heard of before that an absolute Queen was condemned by Subjects and those stiled her Peers or that a King was publickly tried and executed by his own people and servants My Lords and Gentlemen We know who were the Authors of this last Abomination and how generously you strove against the raging Torrent nor have we any other ends to remember you of it but to shew that all Religions may have a corrupted spawn and that God hath been pleased to permit such a Rebellion which our progenitors never saw to convince you perchance whom for ever may he prosper that Popery is not the only Source of Treason Little did we think when your Prayers and ours were offered up to beg a Blessing on the Kings Affairs ever to see that
the thing Objected Do not you know an Enemy may easily mistake a Mass-Bell for that which calls to Dinner or a Sequestrator glad to be affronted being Constable when 't was the hatred to his person and not present Office which perchance egg'd a rash man to folly We dare with submission say let a publick Invitation be put up against any Party whatsoever nay against the Reverend Bishops themselves and some malicious Informer or other will alledge that which may be far better to conceal Yet all mankind by a Manifesto on the House-door are encouraged to accuse us Nor are they upon Oath though your Enemies and ours take all for granted and true It cannot be imagined where there are so many men of heat and youth overjoy'd with the happy Restauration of their Prince and remembring the Insolencies of the former Grandees that they should all at all times prudently carry themselves for this would be more then men And truly we esteem it as a particular blessing that God has not suffer'd many through vanitie or frailty to fall into greater faults ther are yet as we understand laid to our charge Can we chuse but be dismay'd when all things fail that extravagant Crimes are fathered on us It is we that must be the Authors some say of firing the Citie even we that have lost so vastly by it Yet truly in this our ingenuity is great since we think it no Plot though our Enemie an Hugonot Protestant acknowledged the fact and was iustly executed for his vain Confession Again if a Merchant of the Church of England buy Knives for the business of his Trade this also presently is a Popish contriuance to destroy the well-affected We must a little complain finding it by experience that by reason you discontenance us the people rage and again because they rage we are the more forsaken by you Assured we are that our Conversation is affable and our Houses so many hospitable receipts to our Neighbours Our acquaintance therefore we fear at no time but it is the stranger we dread that taking all on hear say zealously wounds and then examines the business when 't is too late or is perchance confirmed by another that knows no more of us then he himself 'T is to you we must make our applications beseeching you as Subjects tender of our King to intercede for us in the execution and weigh the Dilemma which doubtless he is in either to deny so good a Parliament their request or else run counter to his Royal inclinations when he punishes the weak and harmless Why may not we Noble Country-men hope for favour from you as well as the French Protestants find from theirs A greater duty then ours none could express we are sure Or why should the United Provinces and other Magistrates that are harsh both in mind and manners refrain from violence against our Religion and your tender breasts seem not to harbour the least compassion or pity These neighboring people sequestrer none for their Faith but for transgression against the State Nor is the whole party involved in the crime of a few but every man suffers for his own and proper fault Do you then the like and he that offends let him die without mercy And think always we beseech you of Cromwels injustice who for the actions of some against his pretended Laws drew thousands into Decimation even ignorant of the thing after they had vastlie paid for their securitie and quiet We have no studie but the Glory of our Soveraign and just libertie of the Subjects nor was it a mean argument of our dutie when every Catholique Lord gave his voice for the Restoration of Bishops by which we could pretend no other advantage but that 26. Votes subsisting wholly by the Crown were added to the defence of Kingship and consequently a check to all Anarchy and confusion 'T is morally impossible but that we who approve of Monarhy in the Church must ever be fond of it in the State also Yet this is a misfortune we now plainly feel that the longer the late transgressors live the more forgotten are their crimes whilst distance in time calls the faults of our Fathers to remembrance and buries our own Allegeance in eternal Oblivion and forgetfulness My Lords and Gentlemen Consider we beseech you the sad condition of the Irish Souldiers now in England the worst of which Nation could be but intentionallie so wicked as the acted villanie of many English whom your admired Clemencie pardoned Remember how they left the Spanish service when they heard their King was in France and how they forsook the emploiment of that unnatural Prince after he had committed that never to be forgotten act of banishing his distressed Kinsman out of his Dominions These poor men left all again to bring their Monarch to his home and shall they then he forgotten by You Or shall my Lord Douglas and his brave Scots be left to their shifts who scorn'd to receive Wages of those that have declared War against England How commonly is it said That the Oath of renouncing their Religion is intended for these which will needs bring this loss to the King and you that either you will force all of our Faith to lay down their Arms though by experience of great integrity and worth or else if some few you retain they are such whom Necessity has made to swear against Conscience and who therefore will certainly betray you when a greater advantage shall be offered By this test then you can have none but whom with caution you ought to shun and thus must you drive away those that truly would serve you for had they the least thought of being false they would gladly take the advantage of gain and pay to deceive you We know your wisdom and generosity and therefore cannot imagine such a thing Nor do we doubt when you shew favour to these but you will use mercy to us who are both fellow-Subjects and your owen flesh and blood also If you forsake us we must say the world decays and its final transmutation must needs quickly follow Little do you think the insolencies we shall suffer by Committee-men c. whom chance and lot has put in to petty power Nor will it chuse but grieve you to see them abused whom formerly you loved even by the Common Enemy of us both When they punish how will they triumph and say Take this poor Romanists for your love to King ship and again this for your long doating on the Royal Party all which you shall receive from us Commissioned by your dearest friends and under this cloak we will gladly vent our private spleen and malice We know My Lords and Gentlemen that from your hearts you do deplore our condition yet permit us to tell you your bravery must extend thus far as not to sit still with pity only but each is to labour for the distressed as far as in reality his ablity will reach some
eager Assertors of Legal Liberties Seven Chapters of his Treatise are against Papists and all taken out of the Answerer of the Apology therefore since I find it hath weight in the opinion of one lest more weak Brethren should fall I thought fit to take some pains thus to remove the cause I was forced to go the insipid way of Section by Section well knowing that some people not finding the Solution to follow the Objection would sooner haesitate and doubt Insipid I call this Method because there is no art or contrivance in it nor is it possible but the best Reply in the World must be then frigidly stiff when the Adversary in the Paragraph has no Spirit in him I have not Printed the Answer verbatim for that would be too tedious but have so contracted it that I challenge the Author himself to find any thing left out that might have added force to the Argument The Books I use in Citations are all Protestant except Davilah impartial as the reformed confess for though he is acknowledged to be a Creature and adorer of Katherine de Medices yet concerning her he speaks home even in many private intrigues which might have been well omitted Him only I quote about the Hugonots Rebellion but their actions are so villanously notorious that any Author shall be-sufficient for that purpose I must needs say I have had no little trouble in this Composition fearing the Bulk would be voluminous for by Nature I hate superfluities and always strive to crowd my matter into the narrowest room imaginable In this Work I had still the disgustful vexation how to omit and yet be still intelligible For I dare affirm had I writ all I could upon this Subject and followed to the utmost the disingenious digressions of the Answerer I should have swell'd to the bigness of any Folio extant I have nevertheless past by nothing material and hope this thin Octavo will be both useful and satisfactory to you since it contains the whole accusation in practice charged upon the English Catholicks I have urged nothing as I said before but what I prove out of the Record of a violent Protestant or a natural deduction from it and that you may upon occasion find each particular matter here follow the Contents themselves in order 1. Whether Papists were necessitated farther then in Duty to fight for their Soveraign Pref. 2. Concerning stirs by Papists in the beginning of the Reformation Pref. 3. Concerning the Irish Rebellion Rep. 1. 4. Mr. Du Molins Canonical french integrity in his allegations agains Papist's Rep. 3. He is endanger'd by his owne baite Rep. 35. 5. Whether Papists die in England for their Conscience or for Treason Rep. 4. 6. About the Oath of Allegeance and dispensing with Vows Rep. 5. 7. Whether their General Councils Decretals and Divines teach Papists Rebellion and deposing Kings And in the Theory and Practise whether Papists or Protestants have been most in fault Rep. 6. 8. Whither Papist's govern'd the civiliz'd world And of theire Ignorance Rep. 7. 9. Whether Protestant Princes are more absolute then the Popish Pref. and Rep. 9. 10. 10. About Q. Maries Persecution and whether she or the Reformed Government spilt most Blood for Religion Rep. 11. 11. Whither Papist's caus'd the war in the three Kingdomes Rep. 13. 12. Whether Papists were connivers in the late Troubles Rep. 15. 13. Whether Papists twice converted England from Paganism Rep. 16. 14. Whether Popish or Protestant Governments are kinder to their dissenting Subjects Rep. 17. Postscript 15. Concerning the French Massacre Rep. 18. 19. 20. 16. The Popish misdemeanors in Q. Elizabeths Reign and their then Plea Rep. 22. 17. How Protestants have used their Popish Princes here in England Rep. 22. 18. About the Powder-Treason Rep. 28. 19. About Hubert the Frenchman who was hang'd for burning London Rep. 35. 20. Concerning the Catalogue of the Papists that died for their King and of the Protestants also that died in that bed of Honour Rep. 48. 21. Of the Papist's that leave their Religion why Rep. 48. Sect. 5. Many other things of note are here handled in several places The Printer to the Reader I Had directions to add Figures to the Apology here before Printed intire which might correspond to each Answer to the end you might know what the Answerer strives to confute But because this would be no little trouble to you to turn and return in the reading of the Book I have therefore reprinted the Apology dividing it into several Sections corresponding both with the Answer and Reply This will be I am sure of no little conveniency to you and so farewel THe Title which the Minister has prefixt to his Book is The late Apology in behalf of the Papists reprinted and answered in behalf of the Royallists Now I beseech you Reader having read the Apology through what injury has any good man done him by it But besides how extravagant is that beginning for to write against Papists in Vindication of the Royallists is like the defending of King Charles by the opposing of Charles Stuart Did not the Protestants and Catholicks make up one Body viz. the Royal Party I am sure they that distinguish them at present hated both formerly and would willingly divide them now in hopes to weaken the King and put the whole Kingdom in new confusions He therefore that thus impertinently begins with wicked intentions can never without doubt end either well or wisely SECT I. APOLOGY The Arms which Christians can use against Lawful Powers in their Severity are onely Prayers and Tears Now since nothing can equal the infinity of those we have shed but the Cause viz. To see our dearest Friends forsake us we hope it will not offend you if after we have a little wip'd our eyes we sigh out our Complaints to you I. ANSWER The minister directs his Answer to the Author of the Apology and says thus to the foregoing words That in the Conspiracy of Babington against Q. Elizabeth such a Declaration was made about Prayers and Tears that the expression infinity of tears is in it self improper and the sence more applicable to Q. Maries days the Irish Rebellion or our own faboulous Purgatory But we Iesuites whether ranting or whining cannot speak like other men REPLY I. Is not this great malice to make a parity between them who considered Q. Elizabeth as an Usurper and us that in words and sufferings acknowledge no Prince had ever a more unquestionable Title then ours To this I need not say more having in the latter end of the Preface shewed that time and accidents have quite altered the Scene and doubtless our obedience to the Government is now apparently so great that t is as probable the Heptarchy may be revived or the Welsh rebel which were high folly to imagine as that disorders or tumults can be again occasioned by the Catholiques Concerning the Irish Rebellion I never so much as once mentioned it in the
Apology believing there could not be found a man so inhumane that would charge a thing upon us which for 26 years together we were all acknowledged to be clear of though the late Enemies of the Kingdom had made strict inquisition about it and every body knows they wanted not will had there been probability to make us Partizans in all detestable and odious contrivances 'T was evident the English Catholicks abhorred it that several fought against the Rebels that we all decried their proceedings nor did I ever hear any of our Party in the least excuse the fact though to my knowledge Protestants have often done it My Lord Macquire who being a prime Actor knew the whole Conspiracy at his Execution at Tyborn was conjured as a dying man to declare if the English Papists had any knowledge or hand in the Design He took it on his death that not a man in England knew of it but one and he was an Irishman and a Protestant also But who is ignorant unless wilfully opinionated that that which produced this wickedness was both a National animosity and a particular hatred of the Conquered to the Conqueror Nor would less have been done had any English Catholique King been their Governour Religion is no tie between Nations when great hatreds arise or great advantages for freedom as they term it offer themselves as we experimentally find by the Sicilian Vespers abroad and at home by the total Massacre in one night of the Danes by the English The Protestant Irishman you see also was so willing to have the English out of Ireland that he never discovered the Plot though he knew what was intended against his own Religion For his Criticism about the word infinitie 't is as ridiculous as his poor quibble about Purgatory and for Queen Maries days I shal by and by speak of them at large in a more proper place SECT 2. APOLOGY We had spoken much sooner had we not been silent through consternation to see you so inflam'd whom with reverence we Honour and also to shew our submissive patience which used no slights or tricks to divert the debates of Parliament For no body can imagine where so many of the great Nobility and Gentry are concern'd but some thing might have been done when as in all ages we see things of Publick advantage by the managers dexterity nipt in the bud even in the very Houses themselves Far be it from Catholicks to perplex Parliaments who have been the Founders of their Priviledges and all Antient Laws Nay Magna Charta it self had its rise from us Which we do the less boast of since it was not at first obtained in so submiss and humble a manner ANSWER II. That men of the Popish Religion were the Founders of our good Laws and Priviledges of Parliament the Minister cannot allow for those of our Ancestors that stood for the Nation were he says of his Religion as much as ours but those particularly ours that sided with the Pope REPLY II. Judge whether this man be not madde then Fox for Fox never thought any fit for Kalendar-Saints and Martyrs but those that denied Popery as Roger Only ali● Bullingbroke whom Fox hath Canonized though condemned as Stow says to di● for Necromancy Sir Roger Acton also hanged for Rebellion and many score of the like Gang. Now the Minister by his Argument will have Protestant all the Parliaments that made Magna Charta and ou● other Priviledges all people that acknowledged them and all Officers that from time to time have executed these ancient Laws Yet these transactions were in the darkest times of Popery nor did the Waldenses Albigenses Wi●kliffians Lollards c. look on the Government then as Protestant as you may seè in Mr. Fox hi● voluminous Story And since I have named this famous Author who is call'd a sound new writer in the much celebrated Practice of piety in the eight reason for the morality of the Sabbath Mr. Heylin also rank's him as the prime modern Ecclesiasticall Writer I say since I have nam'd this once famous Mr Fox I cannot but condole his misfortune that instead of having his Book in Churches as formerly it was wont 't is now thought fit onely to cramp sleepers according to Mrs. Abigails Practice And truly a like fate attends all the first Champions of Reformation for in tract of time their Principles being found by theyr followers impossible to be maintained new ones sometimes opposite to the former are therefore invented which hereafter will also fail as the others did before them SECT III. APOLOGY We sung our Nunc. Dimittis when we saw our Master in his Throne and you in your deserved Authority and Rule ANSWER III. If we sang our Dimittis at the present Kings return he says some of us rejoyc'd and sang an Exultemus at the beheading of the former REPLY III. Who would now think that a man could be so abominable as to lay such a thing to our charge without any proof at all Reader this Godly Minister has done it and that he might show his utmost malice he cites only in the Margent the Answerer of Philanax as if we were undoubtedly found guilty of the fact But because my Minister durst not for shame set dowd Du Moulins words I will here present you with his Accusation verbatim nor will Christ himself be innocent if such evidence as this be sufficient When the business of the late bad times are once ripe for an History and time the bringer forth of truth hath discovered the mysteries of Iniquity and the depths of Satan which have wrought so much crime and mischief it will be found that the late Rebellion was raised and fostered by the arts of the Court of Rome That Jesuits profest themselves Independents as not depending on the Church of England and Fifth-Monarchy-men that they might pull down the English Monarchy and that in the Committees for the King and Church they had their Spies and their Agents The Roman Priest and Confessour is known who when he saw the fatal stroke given to our Holy King and Martyr flourished with his Sword and said Now the greatest Enemy we have in the World is gone Now Reader let me ask you when will the business of our times be ripe for History or what discoveries can there be made against us if in six and twenty years after the beginning of the War if in twenty years after the end of it and perpetration of that most accursed Murther we have not only been owned as Loyal Subjects but still embrac'd by the Protestant Cavaliers as true Partizans with them in all their glorious Sufferings I am sure the Press was free both in the Rumps and Olivers Tyranny and if it were possible to suppose those times had been unseasonable why have not the grave Historians since the Kings restauration made our late perfidiousness appear I am sure Protestants both Lay and Clergy for
their Treason in his Majesties absence have been convicted since his return when as no Papist could ever yet be suspected for the least defection from our Soveraing Can this man think himself Canon of Canterbury and dare say that the Priest is known who flourisht his Sword at the fatal stroke when as no body knows him no not he himsef Doubtless he means some Hugonot Minister for what Cavalier was ever in France and knows not how those Saints adored Cromwel hating from the beginning to the end both our King and his Party Let the World judge of this Story concerning this nameless Priest by him whom he names viz. Mr. White whose Book of Obedience and Government he lays as a blot on all of our Religion when as this Mr. White has not only been sharply used by the Catholicks of England but he and this very Book were openly condemned by the Pope himself nor durst he since shew his head in any Catholique Countrey Thus may be seen the Conscience of this Monsieur who would charge us with a crime which at the writing he knew was false from this son of Darkness has my Minister and others owned to have received their light and what kind of light it is pray be pleased farther to observe He tells us That a year before the Kings death a select Company of English Jesuits were sent from their whole Party to consult with the Faculty of Sorbon who you must know Reader are the greatest Catholick Enemies the Society has in France whether they might lawfully make away the King The Doctors answered affirmavely to the Question being then stated in writing but afterwards when the Pope saw that the Kings Murther was decried by every body he commanded tha Jesuits to burn all the Papers about the Question but one of them was shewed by a Papist to a Protestant Yet for all this secrecy commanded by the Pope Du Moulin tells us p. 58. that at Roan many Jesuited persons told a Protestant openly on the news of the Kings death That they having often admonished the King from time to time to remember his promise at Marriage of becoming a Papist were forc'd to take these courses for his destruction After this History he says p. 61. That the Friers at Dunkirk and by the way there was never in that Town a House of English Scotch or Irish Friers told a Protestant Gentleman that had a mind to pump them That the Jesuits would fain engross the Honour of the Kings death to themselves but the truth was they had laboured as effectually as the Jesuits to compass it Then he tells pag. 60. That thirty Jesuits neer Diep met a stranger a Protestant Gentleman on the Road and told him that they were going into England to be Agitators in the Independent Army Good Protestant Reader I am quite tired with this senceless stuff and if you think it false consider what a jewel you have got from France but if you can deem it true let me entreat you hereafter never to fear Jesuite or Priest for I am sure such prating fools can never do you harm Besides I wonder how it came to pass that all the Great Cavaliers caress't the Jesuits and always employ'd them in much business during the Kings exile neither were they then or the rest of the Popish Priests less welcome to the Royallists of England But pardon me I beseech you Reader if I use so many words about a matter that deserves so little yet I cannot but confess I am engaged to the Frenche Divine for being so notoriously malitious and foolish nor did I ever think that Sir Walters discovery of the Plot in 1641. of blowing up the Thames to drown the City could ever be parallell'd but here I now find it outdone Have we not seen Good Reader that such ridiculous Stories as these have lately ruined the Kingdom and can any man believe if they once come in fashion again they will end with Papists No doubtless for both Church and Court will soon find the smart as by experience we begin to feel For my own part I should never have taken notice of Sieur du Moulin or his Book had not my Minister owned him as I said for his informer and now I see he has imitated him also in his method for my worthy Answerer calls me a Jesuite and so the Dr. does Philanax though I am confident he knows him to be a Lay-man and a married man also But now Reader it will not be amiss to tell you why this Mr. du Moulin is so angry with the Jesuites You must know that Petra Sancta a famous Writer in the Society taxes the Drs Father for jugling viz. for being in France a Presbyterian and in England Episcopal and so complying for gain with those Ceremonies which his Calvinistical Brethren abominated as superstitious This old du Moulin his reverend father as the Dr. calls him writ a Letter forsooth as his son says to the Rebels at Rochel to exhort them to obey the King in breaking up their Assembly which was then hatching the Rebellion that presently after broke out and yet though it has been lickt and amended I doubt not by the Doctor you may find That a ground of his perswasion was because they were not strong enough to resist the King and besides the Reverend Divine in that perswasion to Loyalty concludes Notwithstanding all he had said they ought to look after their safety fort'was unreasonable for them to separate their Assembly with the peril of their persons Of the same Loyal judgment also I find the Dr. himself for after all his rayling against Jesuites for Sedition he confesses the Term was expired of the grant of the strong Places to the Hugonots Nevertheless he says they seem to be justified for keeping those Towns by the reason of the first Grant which was to preserve them from their bitter Enemies This was the Doctrine you see of this worthy Divine who also vindicated the actions of the Reformed in Geneva Holland Germany c. and therefore I wonder not at his aspersing us for our service to our King and Country 'T is not my business to run over all his Book in order having one of his Disciples already to deal with but this I must tell him and the rest of his Tribe That since they steal one from the other none of their Fopperies shall go unanswered and this they may find in some part or other of the present treatise SECT V. APOLOGY Nor could any thing have ever grieved us more then to have our Loyalty called into Question by you even at the instigation of our greatest Adversaries If we must suffer let it be by you alone for that 's a double death to men of Honour to have their Enemies not only accusers but for their insulting Iudges also ANSWER IV. His Objection here is Men of Honour have no cause to fear either single or double Deaths
Calvin Earthly Princes do hereave themselves of Authority when they erect themselves against God yea they are unworthy to be accounted in the number of men therefore we must rather spit in their faces then obey them Passing by what Beza did in France Davila often mentions He writ a Book of the Power of Magistrates which Mr. Sutcliffe confesses armed Subjects against their Prince Sundry Englishmen writ wholly of this Argument That the Councellors and rather then fail the very people were bound to reform Religion whether the Queen would or no though it were by putting her to death I shall trouble you Reader with no more Citations of which our Books are full for I content my self with naming these of the greatest eminency and certainly the opinions of these Doctors may be more justly charged upon Protestants in general then the opinions of private Catholicks upon us because Luther Zwinglius Calvin and Beza were the first Reformers and if the Spirit of God taught them so much truth as they are said to preach why should this be more questionable then the rest Therefore the Pope being Pharaoh and Popery Egypt as Ministers daily affirm in their Pulpits we may well say These are thy Gods O Israel which brought thee out of the land of Egypt These Apostles rested not in the Theory but fell to the Practice also for whereas the Popes since the first rise of the Reformation never gave away evenby word but two Crowns viz. England and France the Reformed have actually deposed the absolute Princes of Scotland Denmark Swedeland and Geneva have ravisht also from their lawful Governours the Low-Countreys Transylvania and many Towns which are now called Free And for Rebellion and Tumults they have been eminent in Poland Boheme Hungary France Germany and in short in all places where this Gospel has been preacht This every Historian can tell you nay blind Mr. Heylin plainly saw it therefore did all he could when these Countries in his Geography were to be handled to purge the Reformed from the Rebellion truly laid to their charge but finding that washing a Blackmore was labour in vain he was forced with his Brother Sleidan to fly for shelter to this abominable and prodigious Argument viz. That Christ foretold that Fathers should be against their sons and brothers against brothers for his sake and that we find not in any Story the true Religion was induc'd or corrupt about to be amended without War and Bloodshed It is true the lawful Protestant Church of England teaches no such Doctrine but this I do not much wonder at for why should men the King being so absolute in Spirituals run the risk to be undone for venting such notions when as their Monarchs have been so strict Professors of their Religion The test of this would be if the Prince and people were different or like to be so in Faith and Worship 〈◊〉 what the English have done herein wh●● this has happened I will shew you 〈◊〉 said by and by For my part I look upon the English to be the most well-meaning and most Religious people in the World and it is that which makes them all so violent in what their Conscience tells them is true This made Papists so earnest for their Religion which had governed England so long in glory This made Protestants fierce to root out what they thought Idolatry This made Presbyterians desire to have Prelatick Superstition reformed and this made Independents and their brood cry down every thing standing stiffly as they imagined for the Kingdom of Iesus Christ I say this great sincerity and zeal makes all our Countrymen so violent which good intention wicked people taking advantage of have caused so many disturbances among us nor can Sectaries ever be quiet till they are convinc'd that some Church or other is infallible Thus Reader have I answered to this strange Calumny against us That our Principles are inconsistent with Govenment by shewing that deposing of Kings is no part of the Catholick Faith which Catholique Princes do very well know and also that in Doctrine and Practice the Reformed have been wheresoever they came far more faulty then we SECT VII APOLOGY My Lords and Gentlemen Had this been a new Sect not known before something perchance might have been doubted but to lay this at their doors that have governed the civilized World is the Miracle of Miracles to us ANSWER VII Here he says that they that have read most and have had the most experience can best cure ●s of the wonder and that K. Iames who had reason to know us said in the Parliament That there were some that might be honest of the Party being ignorātly seduced but they that truly knew our Doctrines could never be good Subjects Then he asks when it was that we governed the civilized World For he says the Eastern and Southern Churches never were under our Government nor the Western neither but when ignorant and barbarous REPLY VII Now I plainly see the design of this Minister is to the end his flock may believe every thing answered to say something to each Paragragh let it be never so frivolous Who is it Reader that having read History is ignorant of the great power the Bishop of Rome had over the East as the Greek Fathers tell us for wee read in Eusebius that Pope Victor about anno 200. Excomunicated the Eastern Church for not keeping Easter the Roman way and this Grimston also has in his account of Popes Or who knows not of the Appeals from Africk when matters of moment arose even in the most acknowledged Primitive times But I ask your pardon for asserting this because in the Primitive times they say the Popes themselves were Protestants Yet though this were so I wonder the Minister should be so forgetful of the Great Antichrist Boniface the III who is baited by every Shoolboy This arrant Pope lived above 1000. years aago and not only called himself Universal Bishop but was owned so too by Phocas the Universal Emperor as all Protestants declare Might not then a man modestly say that Popery governed the civilized World when it governed the whole World But I d of willingly forgive a man this that has the confidence to say that we did not govern the Western World till it grew ignorant and barbarous It may be he means that those Parts have been so ever since Christs time otherwise till this late Reformation there was never any Government on this side Greece that denied the Popes Jurisdiction and Greece it self owned it in the Councel of Lateran and in Hen. 3. time also as Protestant Sir Richard Baker testifies Ever since Rome made het self Mistress of all Arts and Sciences the West took the name of the only civilized place Therefore had he understood civility he would not have made so simple a cavil and I dare say he is the first Protestāt Writer though they have been as
quite geven over my Minister for though he had no regard of himself me thinks he might have had more respect for our King then to parallel his Grand-mother with Wallis You must know Reader that Edward the First by his valour conquered Scotland and made all the Nobles swear Fealty to him About Ann. 1300. when all things were thus at quiet up starts Wallis a poore private Gentlemen who though he had distressed the English a while yet never so much as once pretended to the Crown either by Sword or Birth Afterwards he was taken by our King and executed for his Insurrections Is this man then a fit parallel with Mary Stuart owned not only as Queen of Scots abroad but by Queen Elizabeth her self also who often sent and received Embassadors from her with the same state as was used to the King of France or any other Potentate What King Iames and King Charles thought of the action I know not but I wish it had never been done Concerning the other part of his Answer First I did never charge the Kings Murther on any body but those that were the Authors of it he knows best whether he was one of them or no this I am sure of he can falsifie and to use Harrisons words blacken as well as the best of them as you may see all a long and especially in the next Section Secondly I do verily believe that King Charles died a sincere Protestant And lastly I am so far from laying any crime upon the Cavalier Protestants that I think them as brave and as worthy Gentlemen as any Nation bears But this I must say that the English Church though of an honest intention is built upon such Principles that as long as it lasts it will hatch a dissenting brood and these graceless Children upon every advantage will be ready to Rebel This is then the benefit entailed by Hen. 8. Reformation which has as Baker confesses so shaken the Church that it has stood indistraction ever since SECT XIII APOLOGY My Lords and Gentlemen We know who were the Authors of this last abomination and how generously you strove against the raging torrent nor have we any other ends to remember you of it but to show that all Religions may have a corrupted spawn and that God hath been pleased to permit such a Rebellion which our Progenitors never saw to convince you perchance whom for ever may he prosper that Popery is not the only source of Treason ANSWER XIII Here he says since we do know who were the Authors of the Abomination he desires us to be plain for he thinks I have spoke more truth then every man is aware Cardinal Richelieu he says began the Rebellion in Scotland then it broke out in Ireland blest with his Holiness Letters and Nuntio Lastly England we unsettled by giving occasion of jealousies which the Phanaticks made use of for their purposes Besides all this he says the Murther of the King also was agreed on in the Councels of our Clergy and therefore in vain could the Royallists resist the raging Torrent REPLY XIII Lord what blasphemies are here and what a heap of unsorted falsities are put together without any probability or proof Because Richelieu a great Minister of State who intrigued in every Nation is supposed to have dealt with the Presbyterians of Scotland the Papists of England were the cause of the Rebellion This is rare Logick especially every body knowing that fire and water agreed better then those Saints and we I wonder the Papists were not guilty of the dangerous commotion anno 1666 in that Kingdom But this is so ridiculous that I should be more abominable then he if I made more words of it Nor does that great Anti-Papist H. L. in his Reigne of Ch. 1. scruple to write that the Liturgy or Common Prayer was the Originall of the Scotch troubles In the next place if the flame break out in Ireland which Heath a Protestant historian sayes can be noe where more imputable then to the Parliament's unwarantable proceedure against my Lord Strafford we in England are again the cause of it so that if forraign Catholicks or forraign Protestants Rebel still we must be the Authors that never had any correspondence with either of these Nations nor have to this day as all the World sees Well then may this man falsely charge the Pope who is remote when he dares say thus of us who can so easily contradict his calumnies Lastly for England he urges we were the occasion of jealousies and they made the War O ridiculous impudence If the majority of both Houses conspire against the King suggest in open Debates fears of their own hatching and at the same time with all violence persecute Papists yet we are to be blamed and causers of the Commotions Certainly this is like him that cursed the Lord Chancellour because his horse stumbled I am sure many grave men of your Coat Mr. Parson ingenuously confest that it was the Translation of the Bible or the too frequent reading of it by the ignorant which is a consequent of the Translation that caused our disorders Consider now Reader this strange man for if his malice had not exceeded all bounds he would have told you That the Non-conformists took root assoon as the Reformation That Queen Elizabeths prudence kept them a little down That in King James his Reign they grew much stronger and that great Statesmen have often blamed that wise Prince because to keep things quiet in his Reign he occasioned the Tide to rush in with such irresistable force in our late unhappy times Thus was this storm by knowing Pilots foreseen long ago But would not a man now think this Minister had abused us sufficiently No he must yet go farther even The Kings death was agreed to in the Councels of our Clergy Doubtelss he cannot mean our Priests by the word for what did their agreeing signifie more then if the Mayor of Quinborough and his Brethren agreed that the Janizaries should strangle the Grand Seignior Had our Priests any power in England Were they not forced to skulk always in holes and hanged as often as taken I am sure Iesuites Seculars and Friers were executed no Order escaping al being fish that came to net But now I remember my self Mr. Parson pretends to be skilled in Rhetorick and perchance he uses a Trope of his own making that is That because two Negatives make an affirmative or a thing contrary to themselves therefore his four falsities in this one Section shall dubb an irrefragable truth opposite to each single assertion The Ministers meaning then it seems is this That in stead of our being false to the State We have been most intirely faithful to our King and Country Good Reader I must ask you pardon for saying any thing against these vain and groundless cavils seeing the whole World knows that never were men more earnestly Loyal then we Beware therefore of
when he speaks of the commotions of a Party yet here I am accused to think Rebellion no crime and to excuse their faults because I tell you what Papists in those days said for themselves The Minister can call himself a Loyal Subject and yet defend the Hugonots who were the most notorious and insolent Rebels that any History can shew nor had they any other pretence for the Massacres and continual ravages committed by them but Mr. Calvin and Mr. Beza's telling them God said thus and thus and therefore unless their respective Kings would suffer them to destroy a Religion in quiet possession since the Reign of Clouis they would bring Armies into the field and fortifie Towns against their Liege-Lords as every body knows they did till subdued in the time of Lewis the XIII I think good Mr. Parson I am as well known in England as your self and am sure can find more Protestants of Quality that shall engage for my Loyalty thē you can people of any sort 'T is not this Minister Reader only but others have called my narration of the matter of fact a questioning of Queen Elizabeths Title judge you by my words in the Apology whether it be so or no nor could I omit in honour the Plea of the foregoing age their misdemeanours being every day thrown in my dish But suppose I had questioned her Title there is no Treasonable intention in it I am sure because the Title of our King has no dependance upon that Princesse nor was she the first of our Monarchs against whose right Posterity has argued No body is blamed for saying King Stephen was an usurper or that Edward the Fourths Title was better then that of the three preceding Henry's What is 't then I beseech you were the fact proved against me I have committed that Protestant Authors have not done and worse Sr. Walter Rawley in his Preface of the History of the world has not only something to say against almost all the Kings of Englād but Buck in his Ric. 3 has bastardized Hen. 7 and all his offspring and thereby invalidates theire title to the Crowne either as Yorkists or Lancastrians Nor does Speed refraine from questioning the right of most of our Princes from the Conquest till Henry the fowrth's Reigne Yet none of these have been branded with the Character of ill Subjects 'T is he that is to be accounted wicked who sedititiously descants on Titles to breed Commotions and Disorders The Minister says I defend the calumny of those Catholicks in saying 'T was a very hard question whether the right to the Crown lay in Queen Elizabeth or in the Queen of Scots Reader that which I said was That this was a harder Question then the Dispute of York and Lancaster which cost so much Blood and Treasure and because I would know your opinion I will state these two Questions to you York had the interest of a third brother by Marriage Lancaster that of a fourth Brother and these two dispute about the Crown of England which women are capable of The second Question is this Henry the eighth married his brothers wife who was said to be a Virgin for Prince Arthur was but fifteene and a little more wen he died By this Princess K. Hen. had our Q. Mary and after he had lived with her 20 years he fell in love with a handsome young Lady whereupon he had in short time a scruple of Conscience that it was unlawful to live longer with his old wife because she had been-married to his brother His Conscience being still tender he caused the Scriptures to be searched and found not only there the Marriage to be void but that the Pope himself had no power in England and besides that rich Abbies were also contrary to the word of God Being thus truly informed he threw away Wife Pope and Monks and married the other by whom he had Queen Elizabeth while his first Wife lived 'T was thought by many curious wits that there could be but one of the daughters legitimate because both Mothers were contemporaries and that to Christians the Scripture permits but one wife at a time After the death of this King and his Son 't was put to the Kingdom to decide which of these children were lawfully begotten both Lords and Commons acknowledged Mary for their Queen which was as much to say she was born in true Wedlock Nor did Luther himself fail to disapprove of Queen Elizabeths birth I doubt not but the people were informed of the cause of the Kings scrupule as also that this brother Arthur had never known his wife Nay before K. Henry married Queen Katherine she protested she was a Virgin and offered to be tryed by Matrons The Bishop of Ely also deposed That the Queen whom all even the King himself esteemed for a Saint had often in confession told him she never carnally knew the Prince Nor in the whole examination was there any colourable pretence produc'd but the common vanity of all boys to be thought men before their time For 't was affirmed Arthur should say the next morning after Marriage that he had been in Spain that night Besides this there were those I believe that told the People that though St. John forbad Herod to take his brother Philips wife because his said Brother was then alive for Josephus sayes Herodias parted from her husband Philip in his life time and in contempt of the lawes married Herod yet he never prohibited by those words a Christian to marry his sister in-law if her Husband were dead The Case being thus fancied by the Papists in the time of Queen Elizabeth they argued that if Mary was the true Child then the other was the Natural but Mary was owned Legitimate And my Lord Bacon say's the ligitimation of Queen Mary and Elizabeth were incompatible Ergo the Kingdom not being Elective Mary Stuart the next Legal Heir must necessarily succeed her Yet suppose these Papists were wrong in their conclusion I am sure nevertheless I am still in the right viz. That it is a harder Question to resolve whether the Marriage be Null if a woman marries two Brothers then whether a third or fourth brother has the better Title to the Crown for that was the contest betwixt York and Lancaster But the Minister urges if the Papists thought Queen Elizabeth an Usurper why did not they stir sooner for there was no Rebellion he says in ten years and when after ten it broke out in the North there was not the least mention made of the Q. of Scots or her Title I wish the Catholicks had not only sat still ten years but forty five years also yet to shew you that this Minister will be wrōg in every thing I shall give you a most succinct account of this business Queen Mary of England in the latter part of her Reign was in open war with France and the Qu. of Scots was
followed the method of his Predecessors and would have continued it had not the barbarous usage of the Queen of Scots provok'd him to an Excommunication and all hostile endeavours His Bull I know speaks not of Bastardy in plain terms yet with our Ministers good leave the Pope in that very Bull calls our late Queen Mary Legitimate which saying was as much against Q. Elizabeth as if he had spoken in a bolder phrase For as I urged before my Lord Bacon says That the Legitimations of Q. Mary and Queen Elizabeth were incompatible In this manner the Popes acknowledged her and for the Marriages which were offered her to very much purpose forsooth urged by the Minister from forreign Monarchs it proves no more right then that Mrs. Cleypole had been truly our Queen if France Spain or the Emperor had made love to her and I believe no body doubts but Suiters would have flockt had she been unmarried and sole Heir to her Father Though Gregory XIII sent to invade Ireland and Sixtus V. gave England to the Spaniards yet I do not see that this can touch us Catholicks in the least though the Minister thinks it a mighty Argument For if the French King may invade St. Christophers or any part of our Dominions without drawing the Name of Villain on him or his people Why may not the Pope being a Temporal Prince send forces to subdue what Country he pleases The Bishop of Munster for his smart endeavours against the Hollanders was never blamed but on the contrary commended by us and certainly the Pope is as absolute and as good a man as he Kings you see may fall upon their Neigbours themselves and without breach of Morality incite others to do the like and while Popes are free Princes they cannot be reproach'd for using that liberty without great partiality and malice This Minister foolishly handles all things and you may see his intent is only to make a noise for 't is no advantage in our present Dispute to him to shew what Kingdoms Popes over-run or give away That which he ought to prove was That it is Article of Faith amongst us to assist the Pope in every such invasion or Gift That this is not so you may plainly see for one fifth of the Turks Army are of his Christian Subjects and yet none of them are ever blamed as heritiques for defending the grād Seigniors Territories In the next place whē was it heard that any English Catholick was fain to do pennance like an accurst persō for assisting the Queen against the Spanish Invasion for there was no● Papist then in England for the Spaniard Or who in Ireland in her Reign thought himself given to the Divel for fighting against San Joseph who came for the Kingdom upon his Holiness account For the Bishop of Armath confesses The English Papists in Ireland were faithfull in all the invasions by Spaine or Pope Now whether Pope or Spaniard intended after Conquest to restore the Kingdom to the Queen of Scots or her Heirs I know not but this I am sure of that 't was as probable as that the Hollanders who were assisted by the Arms of some Caualiers and the good wishes of us all would have given King Charles the Second possession of England had they got it from the Rump If Clement the Eighth earnestly strove that Queen Elizabeths Successours should be Catholiques I suppose no body can blame him for it but I would fain have it shewed me that King James's admission to the Crown a Protestant from his Childhood was opposed by the Catholiks of this Kingdom If they stickled not after his Mothers death for him as they did for her this answer is sufficient That he was not used like her nor did he for fear of prejudicing his future admittance ever desire any body to stir in his behalf I suppose Reader you wonder why I should challenge any man to shew me how the English Catholicks opposed King James his Succession when as this Minister tells us out of Cambden That the Papists negotiated the Spanish Invasion That afterwards they perswaded the Earl of Darby to pretend to the Crown That Doleman alias Parsons writ in the behalf of the Infanta's Title and to conclude his Accusation de declares That the Catholicks of Scotland Huntly and others raised a powerful Rebellion against this Prince First Concerning the Invasion the Minister says more then the Author himself whom he quotes for Cambden only says that some English Fugitives did promote it and who knows not that Fugitives in all ages and in all Religions machinate against those whom they call their Oppressors and on the other side who is ignorant that many Papists more considerable far then a few fugitive Priests for most of the chiefest were so assisted the Kingdom in that War and in all its other contests abroad Secondly If some of these Fugitives did perswade my Lord of Darby it was I say again done like Fugitives nor had they ever the consent of the Catholiques for it It was certainly a very rediculous Plot in them to make a Protestant Nobleman that had so poor a Title their Soveraign and if it were really designed It must I am sure have been performed by the Protestants themselves for the Papists had no power not being able so much as to set up the Qu. of Scots who had so plausible a right though they wanted not the assistance of the Pope Spaniard and all the Guisard Faction And by the way this Earle was not poison'd as the Minister would have it for Stow has a Diary and the Particulars of his sicknesse and say's The causes of all his deseases were thought by Phisitians partly a surfet and partly distempering himselfe with vehement excercise 4. days togeather in Easter weeke Thirdly For Dolemans Book who writ it God knows Parsons denied it at his death and I believe he was not the Authour because in some of his works he speaks so much to the advantage of K. James Moreover he was a man of far more wit then to write so foolish a thing for was not that man strangely simple that would dedicate his Book to my L. of Essex as the Minister would have it to prick forward an ambitious man and yet the whole matter of the Treatise is to prefer the Infanta's Title before all persons whatsoever But Reader if this kind of arguing be lawful that the errours of some unknown men must be laid to a whole Party how miserable would the Protestants themselves be when we come to try them by the same Touchstone I will not stoop to so mean and insignificant a Topick but tell you what Protestants still alive can testifie viz That in the latter end of the Queens Reing My Lord of Hertfords Title was often cried up to Tumult in the streets Nor had that a slight impression he being esteemed next to the Stuarts in blood on many a wellmeaning man
because the English have a reluctancy at first to the thoughts of a stranger Nay some Members of Parliament after his admission said openly in the House Th●t no people endued with Natural desire of Preservation would admit a Prince of a beggerly Nation to Reign over them how just soever his claim were for fear of loosing their propriety as dear as life it self and as vigorously to be defended By this therefore Reader may be seen the rancour of the Reformed against the Kings coming in since they durst say such things even after his reception and had not the last Earl of Pembrook wisely pocketted up Ramsey's switching at Newmarket when the people cried Let us break-fast with the Scots here and dine with the rest at London 't was feared that day would have been as fatal to the King as the fifth of November might have proved Papists therefore it seems were not his only Enemies Concerning Huntly's Rebellion I am sure the man is doubly mad in mentioning it for first according to Cambden whom he cites The rising was to help the Spaniards against Queen Elizabeth who had put to death their Queen nor was there ever a formed insurrectiō so gently punisht by a King which argues they had no malice against him Nay his Majesty is pleased to say in his Basilicon Doron That the Puritans had put out many Libellous Invectives against all Christian Princes and that no body answered them but the Papists by which he said the scandal was doubled for they were the Reformed who calumniated and the Catholiques were the only Vindicators Secondly If the Rebellion suppose it as bad as may be of these Lords of another Country of another age must touch us the present Catholicks of England what a blow would this be to the Reformed Religion should I repeat the Scots unparallel'd actions against their Queen The protecting of Bothwel who would have destroy'd King James by the English And lastly omitting the continual slavery he was in the downright Conspiracie of the Gowries against his life Having thus gone through the Paragraph I must come to the nicest Question of all and nice I may call it because it is conjectural only The proposal by the Minister is this Whether if the Queen of Scots had been a Protestant we should have stickled for her and if Queen Elizabeth had not been thought illegitimate whether nevertheless we had not rebelled against her To the first I say viz. We had sided with the Q. of Scots had she been Protestant To the second No That the Papists would not have opposed Queen Elizabeth had they thought her legitimate and of the Ministers own assertions I will make this plainly appear For if according to him the Papists would have set up two Protestants the Lords Darby and Essex who in reality had no right then I say 't is certain they would willingly have embraced the Title of the Stuarts that carried so fair a shew To the second I answer That they would never have opposed Queen Elizabeth had she been thought Legitimate For if as the Minister urged in the beginning they obeyed her whom they thought an Usurper for ten years though she had utterly destroyed their Religion 't is then more then probable had her Title been good in their opinion they had submitted let her Faith have been what it would These doubts being thus resolved by the very Gentleman that proposed them who cares not if he can wound us for the present into what contradictions at last he runs himself I may I hope since he hath shewed me the example propose a Query also and I shall thank him if out of my Reply he gives the Solution I will not urge my Question so far as to suppose the Queen of Scots had been a Protestant but my demand shall be singly this Whether the Reformed in those days would have quietly obeyed Queen Elizabeth had she stood up for the Catholick Religion Reader because the Parson is not ready to give his determination I will tell you my opinion which is that I think they would not and doubtless this cōjecture is not rash when we consider what has been done here and recorded by our Protestant Historians themselves Have we not seen that for the safety of Religion Edward the Sixth gave away by the advice of his Councel the Kingdom to Jane Gray and what Bees could be so busie as Cranmer and Ridley with many thousands more to set up against their lawful Queen Mary that poor Lady who had not right enough by blood and much less if she depended wholly upon the Will for that was void from the beginning according to the known Laws of the Land How many treasonable Books were written against this Queen after she came to the Crown by Mr. Goodman and others asserting That she ought to be put to death as a Tyrant Monster and cruel Beast Will Thomas also conspired to murther her and when he was to be hanged for his Treason he said he died for his Countrey By all which may be gathered the Duke of Suffolke also with many more protestants being ready and Wiat actually in an open and dangerous rebellion how dangerous it was then in England for a Prince to be a Papist though to that day there had never sat but one through Protestant upon the Throne and he a Child about sixteen when he died But now I must descend to a far more tragical example even to the death of the so often mentioned Qu. of Scots who lost her life barely upon the account of her Religion 'T is true Queen Elizabeth considered her own safety but the fury of the Nobility and people without whose incitement she durst not have been beheaded was purely for fear she might have survived Queen Elizabeth and being then the undoubted Successour might have changed Religion as the former Queen Mary had done before If I should urge this barely upon my own word I might be mistrusted therefore what I say shall be out of Cambden who was not only a Protestant but the acknowledged true Annalist of those times He will tell you that after Babingtons Conspiracy in the consultation what should be done with the Royal Prisoner some were for holding her in safe custody but others out of care of Religion would have her tried and exexecuted In pursuance then of this advice she was condemned and the next Parliament the House petitioned for the execution of her Sentence The first reason in their supplicate was for the preservation of the true Religion of Christ and after they had told Queen Elizabeth also of her own danger they harpt again upō the former string desiring her to remēber Gods fearful judgments upon Saul and Ahab for their sparing Benhadad and Agag two wicked and profane Idolaters In fine when the fatal day came though they were so very severe as to deny her being a Guest and a free Princess what all Embassadours
have viz. a Preist to assist her at her death she was again recomforted when she knew by the Earl of Kent that she died for her Faith for he told her that her life would be the destruction of their Religion Reader I must now here end and cannot but ask this Question If the Reformed have for defence of their Religion effected the death of their Queen or at least undoubted Heir and if they have set up Jane Gray that had no title because their lawful Prince was Catholick who have been I would fain know in England more faulty in this case they or we Pray what advantage has this Minister got by loading us with crimes of which we are innocent And if as he urges in the beginning we obey'd Q. Elizabeth ten years without stir it then shows that Papists can be obedient to a Prince of another Religion though they doubt their right whenas the former Protestants would do any thing rather then permit a Catholick to govern let the Title be never so just Judge now Reader whether it be not superlative injustice to incense the World against us as if our Religion taught nothing but blood and theirs all gentleness imaginable I must invoke both Angels and Men to consider our wrong who are termed trayterous in our Principles even to this day We in our own persons have shewed all the duty that men can fancy and for our Ancestors you have seen what their Plea is if it be bad they have justly suffred if other wise let them then feel your anger who would deceive you thus with lies and remember that 't is not possible a Religion which governed England with glory so many years can teach a Doctrine destructive to Princes or infuse Maxims that will breed commotions among the people SECT XXIII APOLOGY 'T was for the Royal House of Scotland that they suffered in those days and 't is for the same illustrious Family we are ready to hazard all on any occasion ANSWER XXII Sir We have found you notoriously false in that which you affirm Pray God you prove true in that which you promise SECT XXIV APOLOGY Nor can the consequence of the former procedure be but ill if a Henry the Eighth whom Sir Walter Rawleigh and my Lord Cherbury two famous Protestants have so homely characterized should after twenty years co-habitation turn away his wife and this out of scruple of Conscience as he said when as History declares that he never spared woman in his lust nor man in his fury ANSWER XXIV This Character he says agrees better with some Heads of the Church then with King Henry the Eighth of whom better Historians naming Thuanus say better things but if he were such a Monster 't was for want of a better Religion for he was of ours except in the point of Supremacy and therefore I have no reason to flurt at him except having undertaken to colour Treasons I think 't is something towards it to bespatter Kings I use he says the same Art in the next Paragraph to excuse the Powder-Treason calling it a misdemeanour the fifth of November a Conjuration all soft words but deal hardly with the great Minister of State whom I make the Author of it as if the State had conspired against the Traytors not the Traytors against the State Then he tells the old Story of the Gunpowder-Plot and how discovered by my Lord Mounte●gles Letter and also how the Jesuites Baldwin Hammond Tesmond and Gerrard were named by the Conspirators as privy with them The Narration is in any Book that treats of King James and well known by every body therefore for brevities sake I have omitted it here REP. to ANSW XXIV Reader If the Character do agree better with many heads of our Church then I say in Gods name let it be given them But I much admire how Thuanus comes to be esteemed a better historian in English affairs then Sir Walter Raleigh or my Lord Cherbury whom we poor English-men think very excellent But why do I trouble you wi●● the extravagancies of this strange man w●● when he finds as he fancies a present expedient cares not though he be forc'd to deny it again in the next page What I have said of Henry the Eighth these two famous men have said it and a thousand times worse though they were Protestants and the first of them the great admirer of his Mrs. the daughter of this very Prince Nay omitting the unexpressable foul Language of the Reformed at home and abroad especially of Luther himself the Bishop of Hereford a Member of the Church of England calls him unsatiable glutted with one and out of variety seeking to enjoy another I shall speak no more to this nor any thing separately to the next four Paragraphs for they all concern the Powder-Treason You shall see what he says to each of them and then my Answer shall follow in one intire discourse SECT XXV APOLOGY Now for the fifth of November with hands lifted up to Heaven we abominate and detest ANSWER XXV Here he asks Whether it be the Festival 〈◊〉 the Treason we abominate and detest If the 〈◊〉 he says he will believe us without lifting 〈◊〉 our hands If the Treason he asks why we do not call it so which while we cannot afford to do lifting up our hands will never perswad 〈◊〉 we abominate and detest it SECT XXVI APOLOGY And from the bottom of our hearts say that may they fall into irrecoverable perdition who propagate that faith by the blood of Kings which is to be planted in truth and meekness only ANSWER XXVI He says I should be cautious of throwing such Curses for fear of hitting our Father the Pope as the Philosopher told the son of a common-woman that threw stones among a multitude SECT XXVII APOLOGY But let it not displease you Men Brethren and Fathers if we ask whether Ulisses be no better known or who has forgot the Plots of Cromwel framed in his Closet not only to destroy many faithful Cavaliers but also to ●ut a lustre upon his Intelligence as if nothing could be done without his knowledge Even so did the then great Minister who drew some few ambitious men into this conjuration and then discovered it by a Miracle ANSWER XXVII Here he calls me Apostle and Poet full of Gravity and Fiction Then he says I would make the World believe they were drawn into this Plot by Cecil yet am so wise as not to offer to prove it but would steal it in by the example of Cromwel Again he says admitting this for true they were Traytors nevertheless in doing what they did had there been no Cecil in the World and therefore the excuse only implies they had not wit to invent it though they wanted not malice to execute it for according to my illustration as the Cavaliers whom Cromwel drew in had their Loyalty abused and were nevertheless faithful still so the Powder-Traytors whom Cecil
in keeping them then trust reposed either in their faith or defence Nor can any thing make this truth more evident then that none but the thirteen aforefaid suffered either for the Plot or rising Concerning the Plot it self Reader those that set it a working were the discoveres of it for you must know it was a piece of wit in Queen Elizabeths days to draw men into such devices nor were any more excellent in the Art then Burleigh and Walsingham to the first of whom this Cecil mentioned by the Minister was son and successor to the other in the very Secretariship Making and ●omenting Plots was then I say in fashion for when Gifford discovered to Walsingham that Babington had a desing in the behalf of the Q. of Scots the Secretary writ to Sir A. Pawlet her keeper to let some of his Servants be corrupted and thereupon the Brewer was considered as the fittest man by which means the Queen receiving and sending Letters Walsingham had the perusal of them and thus when many were drawn in as most loose people may if Statesmen lay gins they were all at last taken and hanged The same trap caught the Queen also for they first kept her in prison to make her earnest for liberty then opened her as you see a way for correspondency at home abroad to procure her freedom and because of this she was condemned to die there being a Law a year before on purpose prepared against her on hopes of such and the like Conspirations But this Statute had been too weak as Lawyers well know to put a free Princess to death had she not been a Papist and not otherwise to be hindred from the Crown after the decease of Queen Elizabeth Such a trick as this for our destruction was again invented by the Statesman who bore as every body kn●w a particular hatred to all of our Profession and this increased to see the new King not only to receive into his Councel Henry Earl of Northampton a● eminent Catholick but also to hear his Majesty speak to the two Houses a little against Persecution of Papists when as there had been nothing within those Walls but invectives against them for above forty years together What could now destroy our hopes with this gratious Prince but a seming Plot against his Life and Line Nor was it any hard thing for a Secretary to know turbulēt and ambitious spirits who perchance had had designs in the reign of Queen Elizabeth 'T is not possible to discover the whole trāsaction of a great Minister that died in prosperity but 't is argument enough to assert this that if a Person a famed Professor in tricks hating and envying us as I said before contrived a most material part he cōtrived also the rest and certainly with some few considerations upon it this miraculous Letter which discovered the Gunpowder-Plot will discover our Statesman to be the Author of it The Letter is thus My Lords Out of the love I bear some of your friends I have a care of your preservation therefore I could wish you as you tender your life to forbear the attendance at this Parliament for God and man have concurred to punish the wickedness of this time Think not slightly of this advertisement for though there be no appearance of any stir yet I say they shall receive a terrible blow this Parliament and yet they shall not see who hurt them This Counsel 〈◊〉 not to be contemned because it may do you good and can do you no harm for the danger is past as soon as you have burnt the Letter and I hope you will make good use of it Reader I doubt not but you have often heard in the Pulpit as wel as from the Ministers relation how the Papists plac'd 36. barrels of Powder under the Parliament-House and that Faux with his dark-lanthorn was to set them on fire and so at one clap blow up King Lords and all This you know was discovered by the Letter aforesaid sent to my Lord Monteagle and by it t●e whole design was found out the night before the Parliament sat for great Adventures do always come to light just as they are to be executed Now Reader let me entreat you seriously to consider and tell me whether it could be a Popish Plotter that writ this Letter For is it possible that any mans hould be so distracted after they had brought their Plot to that perfection had so solemnly sworn even by the Trinity and Sacrament never to disclose it directly or indirectly by word or Circumstance and resolved also to blow up all the Catholique Lords and the rest of their friends in both houses I say all this Considered is it possible that a man should be soe distracted as to write a Letter that had more in it of disclosing some Plot then the bare saving of a friend 'T was reported that Percy writ it but no body ever found there were such superlative endearments between those two or between any other of the Conspirators and Monteagle as that they could stumble at this Noblemans destructiō and yet dispence with killing so many of their own Religion and Relations for Speed says Father Brother Friend Ally Papist c. were to have been blown up by these Traytors But suppose that little intimacies between my Lord and Percy as Wilson says these were had produced so mighty a concern for his life whereas my Lord Northumberland Percies Patron and only support was to be sacrificed without pity I say suppose this what need was there to write That God and man would punish the Parliament and this by a blow and that they should not know who hurt them and a hundred suspitious things to no purpose If it were out of a desire being an extraordinary friend to keep this Nobleman from the House that day the Epistle-sender should have written in his own name and Character That out of love to his preservation he desired him to forbear the Parliament that day because some were resolved to kill him that as yet being under Oath he could not tell him the particulars but that shortly his promise would be void and then he should know all things from him by word of mouth Such a Letter as this would have certainly kept my Lord at home when as the other must confound him and every body else coming from an unknown person nor could any thing in the world in the opinion of any fool more naturally have endangered a discovery then such needless circumstances and notice also given so long before the execution For Reader you must know that the Letter was sent to Mounteagle ten days before the fifth of November which no real Plotter would have done since my Lord might have beē better keep 't at home by advising him the night before Nay this long warning was so far from an appearance of advantage that on the contrary it was quite
Oath was given but seeing that no Oath could be given 't was hard me thought that the whole Town should take all things as unquestionable truths though the Accusers were as I said profest enemies to us and lately to the very Kingdom also But now I thank God men understand themselves much better for Lies can never long endure SECT XXXIV APOLOGY It cannot be imagined where there 's so many men of heat and youth overjoy'd with the happy Restauration of their Prince and remembring the Insolencies of the former Grandees that they should all at all times prudently carry themselves for this would be to be more then men And truly wee esteem it as a particular blessing that God has not suffer'd many through vanitie or frailty to fall into greater faults then are yet as we understand laid to our charge ANSWER XXIV He says If a Jesuite keep the reckoning the King will ever be in our debt for our old Treasons were upon the account of his Family and our late insolencies upon the score of his Restauration Then he asks whether I would seriously perswade men that at six years distance we were still transported with that blessing There were he says fresher causes of jollity suspected by many who saw our joy while the fire raged in London and two potent Enemies hovered on our Coasts REPLY to ANSW XXXIV Many Accusations Reader were of two or three yaers standing and more and no one thing amounted to a real Publick nuissance let a man then cōsider this soberly and he will find it no little wonder that so many Catholiques of all Ranks Sexes Ages and humours should for above six years together never so far indulge to their Passions as to commit a fault fit to trouble Parliament with though from all Countries the violentest of their Enemies came to offer up their complaints against them For my part I do greatly admire at it and must acknowledge a particular Providēce assisting nor can I but thank the Publisher of the Accusations who malitiously intending us harm has done us all the right imaginable SECT XXV APOLOGY Can we chuse but be dismay'd when all things fail that extravagant Crimes are fathered on us It is we that must be the Authors some say of firing the Citie even we that have lost so vastly by it Yet truly in this our ingenuity is great since we think it no Plot though our Enemie an Hugonot Protestant acknowledged the fact and was justly executed for his vain Confession Again if a Merchant of the Church of England buy Knives for the business of his Trade this also presently is a Popish contrivance to destroy the well-affected ANSWER XXXV He says Though we lost vastly by he fire of London yet we may still be suspected by any body that considers Garnets determinations viz. that the innocent guilty may be destroyed so it be to a farther good The loss it seems he says goes not to my heart when I can be so pleasant to call Hubert my enemy and a Hugonot Protestant 't is true after that Hubert had been at confession with Father Harvey he said he was a Protestant but it being beyond his instructions he denied he was a Hugonot which he might well do because he said he thought confession to a Priest necessary to salvation and also repeated an Ave Mary which he said was his usual Prayer 'T is evident therefore that he was no Hugonot nor Protestant nor enemy to Papists upon the account of Religion REPLY to ANSW XXXV Concerning this Hubert a Frenchman that pretended to burn the City you must know He was son to a Protestant a Protestant himself in France had been of the French Church in England to the Committee and to the Judge at the Bar he profest then he was a Protestant and died so at the Gallows Certainly it was no Argument he was no Protestant because he as the Minister says esteemed of Confession for I know many Protestants that have used it some Divines have writ in behalf of it and I remember Dr. Will was mightily for it whem he governed his flock in Fleerstreet An Ave Mary is Scripture and whosoever reads the Salatation of the Angel and St. Elizab. does at that time actually say one Besides if no body is a Protestant that holds peculiar opinions then I must conclude there are very few Protestants in the World for Protestants in Religion agree only in Negatives that is they generally deny thé Pope Purgatory c. but when they come to Positives they jar and then divide and subdivide as we by experience see into a million of Sects and Factions Reader before I go farther I must tell you who this Harvey is by Nation he is a Low-Countryman but admitted among the English Jesuites as many Aliens are He is an antient quiet and pious man 't is lately I knew him but found him to be of a very Angelical conversation Many Priests being frō time to time imprisoned brought him acquainted with Newgate where sometimes he assisted those that went to die This I call high charity in any man of any Sect to take pains to make another of that Religion which his Conscience tells him is most agreeable to God Nor is there any humane interest or Policy in thus assisting Malefactours for they are poor of themselves and sure to die the next execution-day By this occasion Mr. Harvey met with the French Hugonot the pretended firer of London with whom he had discourse about Religion and after he had instructed him in the Catholique Doctrine he went to administer the Communion to the Company and then demanding of them whether they received according to the Roman Catholick faith Hubert said He had nothing to do with Roman and therefore the Sacrament was refused him nor did Mr. Harvey ever se him after This is the truth of the Story But pray what is the Frenchman to us had he been Papist though as it happened he lived and died otherwise For my part I believe there are few Frenchmen now in London but would be glad to see it afire again either for an opportunity to steal or for the advantage of their Prince were he at War with us the like would the English wish at Paris I dare say Consider therefore Reader I beseech you my Answerer and though 't is at no time my humour to give foul language yet I must say I challenge all Englād to find out one that shall excel him in ill He has accused us for the Murther of King Charles the cause of the English Irish and Scotish War the triumphing at ourmis fortunes at Sea the rejoycing for the Enemies being upon our Coast and then lastly the burning of Londō it self yet all this urged without any manner of proof no not so much as the least probability Is one detraction against one onely man a sin and punishable at the Judgment-seat of God hereafter and shall so various aspersions against so many
run counter to his Royal inclinations when he punishes the weak and harmless ANSWER XXXVI He says he desires only to be safe and against our dangerous Principles neither our affability nor hospitality can defend them for the Irish never treated Protestants better then the year a fore they cut their Throats The best means of security is the execution of the Laws by which those that renounce their disloyal Principles will be distinguisht and the disloyal and seditious only kept weak REPLY XXXVI I have sufficiently treated the Irish Rebellion in the first Reply neither have I bin wanting to shew you that a Protestāt Author viz. Heath lays the cause of it on the English Long-Parliament which occasioned so many mischeifes by their wicked beginings against that good Prince encouraged the designes of the rest of his seditious subjects Nor had the Scots themselves bin then wanting by their actuall levying warr against their King corresponding with his forrain Enemies to prick forward seeing they were successefull all those who studied commotions disorders Judge then whither they were the Papists of England or the Reformed in both Kingdomes of Great Brittain that farthered the Irish Rebellion But now that the Irish never treated Protestants better then the yeare before they curt theire throats is a foolish invention of this shamelesse Minister nonsense in it selfe Nor was it practicable unlesse the English had like the Israelites in Egypt bin sojournours at will had nothing to doe with the Government For would it not be a mad expression to say that the Hugonots of France better treated this yeare the Papists there then they had done before or that the Round-heads treated the Cavaliers more kindly then they had done since the Kings Restauration But this is un Coup d'esprit a peice of witt of the Worthy Minister truely so great a one that I admire it should doe it much more were it not soe common SECT XXXVII APOLOGY Why may not we Noble Country-men hope for favour from you as well as the French Protestants find from theirs A greater duty then ours none could express we are sure Or why should the United Provinces and other Magistrates that are harsh both in mind and manners refrain from violence against our Religion and your tender breasts seem not to harbour the least compassion or pity These neighboring people sequester none for their Faith but for transgression against the State Nor is the whole party involved in the crime of a few but every man suffers for his own and proper fault Do you then the like and he that offends let him die without mercy And think always we beseech you of Cromwels injustice who for the actions of some against his pretended Laws drew thousands into Decimation even ignorant of the thing after they had vastlie paid for their securitie and quiet ANSWER XXXVII He says he has answered our instances of French Protestants and Dutch Papists When we governed the civilized World he says we hanged and burnt men for no cause but Faith which proves Protestant Barbarity better then Popish civility yet these were little for their credit unless they could say that none of us suffered but by the known and necessary Laws of the Kingdom 'T is necessary to maintain the Kings Authority and Peace of the Nation and if we call Religion any thing contrary to these whether ought they to alter their Laws or we our Religion He says as Inquisitors bedress one with Pictures of Devils that is to be burnt for an Heretick so I put Cromwel on any thing I would render odious but they are weak that see not the difference betwen Cromwels Edicts that ruined men for Loyalty and Laws that restrained them from Treason and Rebellion REPLY XXXVII How childishly rediculous is this Ministers Allegation That none of us suffered but by known Laws What does he mean Did we ever when we governed England put any to death but by the known Laws established many hundred years before the Malefactors were born and which are still on foot and used to this day by Protestants against Hereticks But fully to reply to this Answer I cannot better do it then by beseeching you to read over this short Section of the Apology again and then tell me whether any request can be more reasonable and Christian or whether this way of involving the whole in the crimes of a few be not exactly the Procedure of Cromwel SECT XXXVIII APOLOGY We have no studie but the Glory of our Soveraingn and just libertie of the Subjects ANSWER XXXVIII Sir If we may judge by your works there is nothing less studied in your Colledge SECT XXXVIIII APOLOGY Nor was it a mean argument of our dutie when every Catholique Lord gave his voice for the Restauration of Bishops by which we could pretend no other advantage but that 26. Votes subsisting wholly by the Crown were added to the defence of Kingship and consequently a check to Anarchy and confusion ANSWER XXXVIIII This is no argument of your Duty for sure you are it no Lord. Nor is it likely that these Lords followed your direction in the doing of this Duty REPLY to ANS XXXIX Good Mr. Parson 't is more then you know but that I am a Lord yet whether I am or no the Catholick Lords and I are of the same Loyal Principles and what they did any other Catholick would have done had he been Member of their House SECT XL. APOLOGY 'T is morally impossible but that we who approve of Monarchy in the Church must ever be fond of it in the State also ANSWER XL. If you mean this of Papists in general that which you mean morally impossible is experimentally true For in Venice Genoa Lucca and other Popish Cantons of Switzerland they very well approve of Monarchy in the Church yet they are not fond of it in State also But if you mean this of the Jesuitical Party then it may be true in this sence that you would have the Pope to be sole Monarch both in Spirituals and Temporals REP. to ANSW XL. I think I have been as lately at Lucca Genoa and Venice and know the places as well as the Minister 'T was not therefore my meaning that there were no Popish States but that generally Popery tends to Monarchy and on the contraty Calvinism from which the Church of England differs only in Bishops leans altogether to a Democratical Government Heretofore in the Civil Wars of our Country there was never the least mention of a Commonwealth but still the Rebels would have a King and rather then fail one of another Kingdom I beseech God that the present Principles have no other tendency but to Monarchy for Reader you must know that Principles may blindly lead men to a thing which not only their judgments but their inclinations loath as for example the Reformed both in judgment and inclination desire unitie but their Principles in spite of all endeavours will
draw them as we see by a hundred years experience into perpetual confusion and discord SECT XXXXI APOLOGY Yet this is a mis fortune we now plainly feel that the longer the late transgressors live the more forgotten are their crimes whilst distance in time calls the faults of our Fathers to remembrance and buries our own allegeance in eternal Oblivion and forgetfulness ANSWER XXXXI We can now allow you to complain and commend your selves without measure having proved already that you do it without cause SECT XXXXII. APOLOGY My Lords and Gentlemen Consider we beseech you the sad condition of the Irish Souldiers now in England the worst of which Nation could be but intentionallie so wicked as the acted villanie of many English whom your admired Clemencie pardoned Remember how they left the Spanish service when they heard their King was in France and kow they forsook the emploiment of that unnatural Prince after he had committed that never to be forgotten act of banishing his distressed Kinsman out of his Dominions These poor men left all again to bring their Monarch to his home and shall they then be forgotten by You Or shall my Lord Douglas and his brave Scots be left to their shifts who scorn'd to receive Wages of those that have declared War against England ANSWER XXXXII. He says That to swell our Bill of Merits I take in the Irish and Scotish Souldiers as if they were a part of English Catholicks and as if I were the first that thought of them God forbid he says they should not be considered and he is neither good Christian no nor good Subject that would not contribute his proportion to it But he says I have a drift in mentioning the Irish for I mingle them with the worst of that Nation namely with those infamous Butchers that cut the throats of at least an hundred thousand Protestants It was so black an action that I knew not how to mention it in its proper place viz. after the French massacre because I had not wherewith to colour it but being still conscious it was a blot on our cause I thought fit to place it here that these brave men might mend the hue of the action He says further I deal as ill with the English Royallists by affirming they pardoned many English whose acted villanies were so wicked that the worst of the Irish could be but intentionally so wicked REPLY to ANSW XXXXII. Pray Reader consider the wicked folly of this man for here he denies us a part in the good actions of the Irish and yet all along he has laid their ill actions at our door nay in this very Paragraph he twits us with it when he says I was conscious it was a blot on our cause but I will pass by this as usual and go on Truly Reader the case of the Irish in Arms toucht me as neer as my own concerns and pray see the strange Hypocrisie also of this Minister that says God forbid these poor Souldiers should not be considered and that he is neither good Christian nor Subject that would not contribute to it and yet in the same exhortation endeavours all he can to have the Laws executed which must needs force these forlorn men either to beg or steal By this we may find what his contribution is and therefore God deliver all honest men from such a merciless creature and was ever man so abominable knowing many of the Kings Judges were pardoned to reproach my assertion that the worst of this Nation be but intentionally so wicked as the acted villany of many English whom the clemencie of the Parliament pardoned Is not this in plain terms to say that the business of Ireland was greater then the Rebellion of England and horrid Murther of our Gratious King which has drawn an eternal disgrace upon the whole Nation in general If this man who uses the word US at every turn ranking himself thereby among the Royallists be a Royallist then I 'll hereafter say that Bradshaw was one also SECT XXXXIII APOLOGY How commonly is it said That the Oath of renouncing their Religion is intended for these which will needs bring this loss to the King and you that either you will force all of our Faith to lay down their Arms though by experience of great integrity and worth or else if some few you retain they are such whom Necessity has made to swear against Conscience and therefore will certainly betray you when a greater advantage shall be offered By this test then you can have none but whom with caution you ought to shun and thus must you drive away those that truly would serve you for had they the least thought of being false they would gladly take the advantage of gain and pay to deceive you ANSWER XLIII He asks me who are said to intend this Oath if it be those that have no Authority 't is frivolous if such as have Authority 't is false and he farther says that he verily believes 't was never said thought nor wisht by any one that loved either the King or Peace of the Nation REP. to ANS XLIII The Minister is here just as he uses to be for many were upon this account disbanded before he put out his Answer and since all the rest of the Catholiques have been cashiered as 't was expected by every body when he writ SECT XLIV APOLOGY We know your wisdom and generosity and therefore cannot imagine such a thing Nor do we doubt when you shew favour to these but you will use mercy to us who are both fellow-Subjects and your own flesh and blood also If you forsake us we must say the world decays and its final transmutation must needs quickly follow ANSWER XLIV Here you imagine for the Souldiers and imagine for your self and as if you really thought your self in danger you begg for mercy of the Royallists in such words as your Predecessor the first Moderator used to the Rebels Only for the last strain we do not know that any one hit upon it before nor do believe that any one will ever use it again SECT XLV APOLOGY Little do you think the insolencies we shall suffer by Committee-men c. whom chance and lot has put into petty power Nor will it chuse but grieve you to see them abused whom formerly you loved even by the Common Enemy of us both ANSWER XLV It seems Committee-men are intrusted with his Majesties Authority or none must use it against Papists for fear of being accounted Committee-men It is time to have done when we are come to the dregs of your Rhetorick SECT XLVI APOLOGY When they punish how will they triumph and say Take this poor Romanists for your love to Kingship and again this For your long doating on the Royal Party all which you shall receive from us Commissioned by your dearest friends and under this Cloak we will glady vent our private spleen and malice ANSWER XXXXVI Sir though you set your self to
been struck at but that the Bishops and Church of Englād felt also the blow and how much Episcopacy is advātageous to Monarchy none can be now ignorant Who therefore My Lords and Gentlemen will be so little pitied as you if you should be twice deceived after the same method and māner But to conclude no Kingdom I dare say looses-so much as ours by their cry against Catholicks for 't is very certainly true were not this a Bar and he who doubts it will soon be convinc'd let him step but beyond Sea that the Spanish Provinces in the Netherlāds and for a small matter with their Kings consent as his case lately stood would joyfully put themselves under the gentle yoak of our easie Government nor are they in Normandy shie to say that had not Papists been so harrassed with us they would not have slipt so many late oportunities of returning to their Lawful Duke and Soveraign FINIS REader I hope this Impressiō will be better thē the last which was very falsely printed For the Printer not only Italicated where he should not and omitted it where he should but also left out some words and changed others as if there had been a private correspondency betweene my Adversary and him for soe I le assure yow I am informed The only alteration I make is putting the Citations out of the Margent into the body of the treatise for I found that it distracted or at least much interupted the Reader in often running from one place to another especially if what I quoted were long I have also added to the list more Catholiques of quality that lost their lives for the King The names I receiv'd from some Ladyes of their Relations who are now become Religious at Paris I have plac't them by themselves after all to put the Readers in mind that they forgett not to insert also those whom hereafter they shall have notice of and had I time to send to friends I doubt not but the increase would be considerable A CATOLOGUE OF THOSE CATHOLICKS THAT DIED AND SVFFERED FOR THEIRE LOYALTY THe Earl of Carnarvan slain at Newbury first Battle Lord Viscount Dunbar at Scarborough and two of his sons much wounded Knights Sir John Smith Banneret who rescued the Kings Standard from the Rebels at Edg●il slain at Alresford in Hampshire Sir John Cansfield wounded at Neubury of which he died a lingring death Sir Hen. Gage Governour of Oxford slain at Collumbridge 11. Jan. 1644. Sir J. Digby wounded at Taunton and died at Bridgewater Sir P. Brown wounded at Naseby died at Nortbampton Sir Nich. Fortescue Knight of Malta slain in Lancashire Sir Troylus Turbervil Captain-Lieut of the Kings Life-Guard slain upon his Majesties marching from Newark to Oxford Sir J. Preston wounded at Furnace of which he died a lingring death Sir Arthur Aston Gouvernour of Red●ling slain at Tredaugh in cold blood Sir Thomas Tildesly slain at Wiggan Sir Hēry Slingsby beheaded on Towerhill Colonels Col. Th. Howard son of the Lord William Howard slain at Peirsbridge Col. Tho. Howard son of Sir Francis at Atherton-Moor The gaining which Battle was principally ascrib'd to his Valour Col. Tho. Morgan of Weston in Warwicksh slain at Newb. first battle he raised a Regiment of Horse for the King at his own charge and his Estate was given to Mr. Pyms son Col. Cuthbert Conniers at Malpass Col. Tho. Dalton of Thurnham mortally wounded at Newbury second battle and died at Marlborough Col. Francis Hungate slain at Chester Col. Poor Governour of Berkley-Castle neer Lidney Col. Will. Ewre son to the late Lord Ewre at Marston-Moor Col. Ra. Pudsey at Marston-Moor Col. Cuthert Clifton slain at Manchester Col. Cassey Bental at Stow in the Wolds Col. Trollop slain at Wiggan Col. William Bains at Malpass Col. William Walton at Tredagh Col. Rich. Manning at Alresford Lieut. Colonels Lieut. Col. Thomas Markham of Allerton slain neer Gainsborough L. Col. Lancelot Holtby at Branceford L. Col. Haggerston at Preston L. Col. Pavier at Linc. L. Col. Jordan Metham at Pontefract L. Col John Godfrey at Tewksbury L. Col. George Preston at Bradford L. Col. Will. Houghton at Newbury Lieut. Col. Phil. Howard slain at Chester L. Col. Middleton at Hopton-Heath L. Col. Michael Constable there also L. Col. Sayr at Nasby L. Col. Scot at Alresford L. Col. Thomas Salvin at Alresford L. Col. Richard Brown at Alresford L. Col. Goodridge wounded at Alresford and died at Oxford L. Col. Congrave slain at Dean in Gloucest Serjeant-Majors Major Cusand slain at the taking of Basing in cold blood Major Rich. Harborn wounded at Malpass dy'd at Kendal Major T. Vavasor slain at Marston-Moor Maior Panton wounded at Cover dy'd at Highmeadow Major Hudleston slain at York Maj. Thomas Ewre at Newbury 1. Major Lawrence Clifton at Shelfordhouse Maior Thomas Heskith at Malpass Maj. William Leak at Newbury 1. Maj. Rively wounded at Naseby dy'd prisoner at London Maj. Richard Sherburn at London Maj. Holmby at Henly Major Rich. Norwood slain before Taunton Captains Captain Marmaduke Constable Standardb●●rer to L. Gen. Lindsey slain at Edgehill Capt. Wil. Laborn and Cap. Mat. Anderton at Sheriff-hutton in Yorkshire Capt. Joseph Constable at Newbury Captain Wiburn slain at Basing in oold blood Capt. Burgh slain at Cover Capt. Thurston Anderton wounded at Newbury died at Oxford Cap. Haggarston eldest son of Sir Thomas in Lancashire Cap. Anthony Rigby at Bazing-house Capt. Richard Bradford at Bazing-house Capt. Kenelm Digby eldest son of Sir Kenelm Digby raised a Troop of Horse at his own charge and was slain at St. Neotes Capt. Ratcliff Houghton at Preston Capt. Rob. Molineux of the Wood in Lancashire slain at Newbury 1. Capt. Charl. Thimelby at Worcester Capt. Robert Townsend at Edge-hill Captain Matthew Ratcliff neer Henly Capt. Richard Wolsole at Newbury Capt. Anthony Awd Capt. Thomas Cole at Newark Capt. Partison at Wiggan Capt. Maximil Nelson at Marston-moor Capt. Fran. Godfrey slain at Sherburn Capt. Tho. Meynel at Pontefract Capt. John Clifton at Shelford-house Capt Abraham Lance. Capt. Robert Lance at Rowton in Chesh. Capt. Anth. Hamerton neer Manchester Capt. Will. Symcots Capt. Lieut. to the Lord Piercy slain at Newberry 1. Capt. Tho Singleton at Newberry 1. Captain Francis Errington of Denton in Northumberland at Rotheran Captain George Singleton at Rotheran Capt. Mich. Fitzakerly at Liverpool Capt. Daniel Thorold at Nasby Capt. Franc. Clifton at Newberry 1. Capt. John Lance at Islip Capt. George Cassey at Hereford Capt. Langdale at Greekhovel in Wales Capt. Carver in Monmouthshire Capt. John Lingen Ledbury Capt. Samways at Newberry 2. Captain John Plumton slain at York Capt. Pet. Forcer at York Capt. Thomas Whittinghā at Newberry Capt. Winkley at Leverpool Capt. Thomas Anderton at Leverpool Capt. Rich. Walmsly at Ormschurch Capt. John Swinglehurst and Capt. John Butler at Marston-moor Capt. George Holden at Usk. Capt. Richard Latham at Litchfield Capt. Tho. Charnock at Litchfield Capt. Rob. Dent at Newcastle Capt. Thomas Heskith and Capt. John Knipe at
Bindle Capt. Thomas Eccleston at Bindle Capt. John Hothersal Capt. Nic. Anderton at Gre●noo-Cattle Capt. Anthony Girlington Lancaster Capt. Francis Rou● in Dean-Forrest Capt. Randolph Wallinger at Cover Capt. Christoph Wray slain at Bradford Capt. Wil. Rookwood at Alresford Capt. Rob. Rookwood at Oxford Capt. Hoskins slain at Lidney in cold blood Capt. Phil. Darey at Lidney Capt. Wil. Jones at Ragland Capt. Henry Wells wounded at Newberry 2. died in prison at London Capt. Richardson slain before Taunton Captain Tho. Madden slain in Woodstreet by the Fanaticks Jan. 1660. Inferiour Officers Lieut. Will. Butler slain at Newberry Lieut. Rich. Osbalston at Leeds Lieut. George Hothersal at Leverpool Lieutenant William Girlington at Leverpool Lieutenant John Kulcheth at Worral Lieut. William Singleton at Marston Lieut. Peter Boardman at Bradford Lieutenant Short slain neer Glocester Lieut. Rich. Bradford at Blechington Lieutenant James Bradford at Blechington Lieut. Tho. Kinsman at Lincoln Lieutenant John Birch at ●irmicham Lieutenant Staley at Rushall-Hall Cornet William Culchereth at Newberry Cor. Deinton at Cardiff Cor. Robert Lance in Cheshire Cor. Edward Walker at Burton Cor. Miles Lochard at Gooderidge Gentlemen-Volontairs Mr. Edward Talbot brother to the now Earl of Shrewsbury slain at Marston-moor Mr. Char. Townly and Mr. Charles Sherburn there also Mr. Nicolas Timelby at Bristow Mr. Pool of Worral at Bristow Mr. John Tipper at Ne●●am Mr. Christopher Blount at Edg●alston Mr. Theodore Mouse at Langpo●● Mr. Gerard Salvin at Langpo●● Mr. Francis Darcy at Langpo●● Mr. Wiburn at Basing Mr. Robert Bowles at Basing Mr. Wil. Stoner at Basing Mr. Price of Washingly in Northamptonsh slain at Lincoln in cold blood Mr. Cuthbert Ratcliff slain at Newcastle Mr. Thomas Latham at Newarck Mr. Andrew Giffard at Hampton Mr. ●ew is Blount at Manchaster Mr. Cary ād M Gēnings at Shelfordhouse Mr. James Anderton in Wales Mr. Thomas Roper at Gootheridge Mr. Stephen Pudsey in Hold●rness Mr. Francis Pavier at Marston Mr. James Banton at Cover Tho. Pendrel at Stow. Mr. Boniface Kemp and Mr. ●●lde●ons Hesket slain neer York in cold blood Mr. Mich. Wharton at Scarborough Mr. Errington at Chester Tho. West by Doctor of Physick at Prestō Mr. Peter Davis at D●nbigh Mr. Edward Davis at Chester Mr. Bret at Chester Mr. Roger Wood at Chester Mr. Henry Lawson at Melton Mr. Tho. Craithorn the elder at Uphaven Mr. Henry Johnson at Uphaven Three so●● of Mr. Kitby of Rancliff John Witham at Preston Wil. S●lby at Preston John 15. 13. Greater love then this no. man hath then that one lay down his life for his friend Major General Will. Web. so wounded at Newberry by Case-shot that he lives a dying life The Names of such Catholicks whose Estates both Real and Personal were sold in persuance of an Act made by the Rump Iuly 16. 1651. for their pretended Delinquency that is for adhering to their King IOh. Lord Marquess of Winchester who so valiantly defended Basing-house Henry Lord Marquess of Worcester who has been at least 300000. l. looser by the War Francis Lord Cottington Lord John Sommerset Marmaduke L. Langdale and his son Sir John Winter who so stoutly defended Lidney-house Sir Thomas Tildesly himself slain and his Estate sold Sir Hen. Slingsby beheaded at Tower-hill and his Estate sold Sir Piercy Herbert now Lord Powys Sir Francis Howard Sir Henry Bedingfield Sir Arthur Aston Governour of Reading Sir Tho. Haggerston Rog. Bodenham Esq Charles Townly Esq Row land Eyre Esq Peter Pudsey Esq John Giffard Esq Other Catholicks whose Estates were sold by an Additional Rump-Act made Aug. 4. 1652. HEnry Lord Viscount Dunbar and his sō Sir Wil. Vavasor Sir Edw. Ratcliff Thomas Clifton Esq Peter Gifford of ●hillington Esq Walter Fowler of St. Thomas Esq Thomas Brook of Madely Esq Francis Biddulph of Biddulph Esq William Middleton of Stocton Esq Nicholas Errington Esq Lance Errington Esq Henry Errington Esq John Jones of Dingestow Esq John Weston Esq Phil. Hungate Esq Rob. Dolman Gent. Rich. Masley Gent. Geo. Smith Gent. Ralph Pudsey Gent. More Catholicks whose Estates were sold by another Rump-Act made Novemb. 18. 1652. HEnry Lord Arundel of Wardor who raised a Regiment of Horse for the King and whose Castle of Wardor was so gallātly defēded against Edward Hungerford Henry Lord Marley and Monteagle William Lord Ewre William Lord Powis who kept long his castle of Powis against the enemy and afterwards taken in it and thereupon was kept a great while prisoner at Stafford and died in durance at London Lord Charles Somerset Sir Walter Blount long a prisoner in the Tower Sir Edw. Widdrington who raised a Regiment of Horse Sir Richard Tichburn Sir Charles Blount slain also by one of his own Captains Sir J. Clavering dy'd a prisoner at Lond. Sir Iohn Cansfield Sir Iohn Timelby of Ernam Sir Philip Constable Sir Edward Plumpton Sir Nicholas Thornton who raised a Troop of Horse at his own charge Hugh Anderton of Exton Esq Thomas Langtree of Langtree Esq Will. Hoghton Esq William Hesketh Esq William Latham Esq Tho. Singleton Esq Iohn Westby Esq Sir Edward Charlton William Sheldon of Beely Esq William Gage of Bently Esq Tho. Clavering Esq Iohn Plumpton Esq Marm. Holby Esq Hen. Englefield Esq Robert Wigmore Esq Rob. Cramblington Esq Will. Sherburn Esq Iohn Constable Esq Richard Latham Esq William Bawd Esq Iames Anderton of Birchley Esq Thomas Singleton Esq Iohn Talbot Esq Nich. Fitzakerly Esq Iohn Piercy Esq Thomas Acton of Burton Esq Tho. Gillibrand Esq Tho. Grimshaw Esq Ralph Rishton and Wil. Floyer Gentl. Richard Chorley of Chorley Iames Anderton of Cleyton Esq Will Anderton of Anderton Esq With many others Mr. Edmund Church of Essex was one of the first whose personal Estate was plundred and his real sequestred which so continued without any allowāce to his wife and children from 1642. till 1649. when he died prisoner Mr. Iohn Barlow of Pembrookshire his whole Estate being at least 1500. l. per an was given to Col Horton and Cap. Nicolas without any allowance of any fifths or other sustenance for his wife and many children Here follow the new added names of those that were slaine in his Maiestie's service Sr. Timothy Tetherston killed at Chester Cap. Thomas Paston slaine at Yorke Cap. Henry Butler slaine at Brinle Mr. Richard Seborne slaine at Ragland Mr. William Alsley slaine at Wiggan FINIS Printed with permission an 1668. a Iosh. 6. 22. a Pyr. Tr. p. 4. a Cam. Brit. P. 163. B. b Vid. Rep. 6. c 645. Monasteries 110. Hospitals 90. colledges 2374. Chaunteries and free Chappels L. Herb. H. 8. p. 443. a Vid Rep. 48. sect 5. b St H. ● pag. 964. Reg. 26. a c. 20. p. 40. a Vid His last Speech etc. and Printed by Authority 1644. a Cib. B●it p. 143. b ●ep ●● a Fox Feb. 12. b Stovv Hen. 6. p. 627. 628. c Fox Ian. 7. d Stovv H. 5. p. 561. ● Hey● Geog. ● 20. a Du Moulins v●ords in ansv to Phil. p. 58. a Bates Elenc mo●
all was done in the dark nor would they ever own otherwise then that they dyed without violence For t was given out that the death of the first of these Princes came by extreame Griefe That the other Starved himselfe and that the last died of a Naturall sicknesse But the execution of the Queen of Scots was bare-fac'd in the sight of the World and which was more under the cloak of Law My Lord of Leicester was sensible of the dishonour that would accrew to the Nation and therefore sent Walsinhham a godly Divine to satisfie his conscience that it was lawful to poyson her but the Minister could no more convince his penitent then the Saints could Harrison about the clandestine Murther of the Grandchild And doubtless the whole intrigue against Q. Mary gave precedent and boldness to our execrable Parricides openly to do their detestable villany in a formal method and manner This procedure against the Queen contrary as 't was imagined to the Law of Nations she being both a Guest and an absolute Princess drew an universal odium upon the Kingdom for the Reproach was entailed on the whole nation by the apparition of a mimicall and Counterfeit justice as Osborne call's it nor did any Englishman either Papist or Protestant ever misse to be upbraided with it abroad till the greatness of the abomination against King Charles made them leave off a little speaking of the first to remember us more piquantly of the last Is it to excuse the two unheard of 〈◊〉 that he tell me of four or five Kings since the Conquest made away by Papists It may be it is that I should again retort that since Hen. 8. Reign there were but b four Protestestant Monarchs and three of them were said to come to violent deaths But what is Ravillac's murther of Hen. 4. to us in England more then to Saxony the poysoning of Edw. 6. by the Lord Robert Dudly for so Sir Richard Baker conceives he hid I know Clement the Frier destroyed Hen 3. so did Judas his Master and yet neither the Disciples nor Christian Religion were ever thought the worse for it For the Murther of the Protestants in Irelād I shew'd you in the beginning how we detested it Cōcerning the Blood spilt in Frāce I shall speak at large in the Paragraph about that Massacre But I wonder the Piemōthusiness should be unged by Royallist for I remēber when Crōwel made a Collectiō for thē in pretence but for himself in reality the Cavaliers ever stiled them Rebels and said the Duke of Savoy was necessitated for his quiet to subdue them thus by Arms. Yet for all their hard usage I wish we had as much freedome as they Now for Queen Maries Reign which this man so often calls the Bloody days I will here speak a little eternally to stop his mouth hereafter First Reformed Historians agree that the Queen her self was a marveillous good woman therefore it was not she but her Bishops that were cruel Again every Englishman knows that no man can be put to death amongst us without Law therefore they were not the Bishops but the Laws that were cruel which Laws still continue and have been made use of since the Reformation by Q. Elez. K. ●ames to burne Hereticks Yet for all these Laws there died of Protestants in the whole but 277. as Baker and other Protestant Writers record Besides were these 277. now alive 200. at least in stead of pity would be thrown into prison and there rot for Non-conformists but all things were called Saints in the dawning of the light even so much as Collins and his dog for Fox in his Act 's and Monuments say's that Collins beeing mad and seeing a Priest hold up the Host to the people tooke a dog and held it up as the Priest did the Host for wch he and the dog were burnt Yet though this Collins be own'd by Fox to be mad never the less he places him as a Martyr on the 10. of Octob. as may be seen in his Calendar In the next place let me know whether a man may be executed for this Tenets in Religion or no If it be lawful why might not Papists put to death men who they thought deserved it as well as Protestants If no man ought to suffer for his Conscience why did Edward 6. and Q. Eliz. condemn so many Hereticks in their time all which were executed but some few that recanted and so saved their lives Or why did K. James put to death Legat and Wightman but because he religiously thought it was unfit they should longer live to blaspheme Over and above these that died for a Religion of their own making I saw a Roll at Doway wherein to the year 1632. there suffered out of that one House 105. Priests since which there died many out of the same Colledge Add to these many out of the Portugal Spanish and Roman Seminaries many of other Orders and many Laymen also who have been executed for owning the Pope in Spirituals or for having a Priest say Mass in their Houses according to the obligation of their Consciences If these were then all numbred I am sure there suffered many more Catholicks omitting the innumerable Confiscations by the Protestant Government then ever there did Protestants by the Catholick Nay if together with Catholicks I should reckon all sorts of people that died for their Conscience though enemyes to Popery which may be found in Fox Stow and others in the Reignes of Hen. 8. Ed. 6. and Queen Elizabeth it is evident there has been more Blood spilt on a Religious account under our Princes that disowned the Pope then by the Papists from St. Augustins Conversion to Luthers time Iudge then if Catholicks be so bloody as they are reported and thought SECT XII APOLOGY 'T was never heard of before that an absolute Queen was condemned by Subjects and those stiled her Peers or that a King was publiquely tried and executed by his own people and servants ANSWER XII Here he says That the Q. of Scots was beheaded under Elizabeth by the same colour of right that Wallis suffered under Edw. 1. whom I call he says a brave Prince namely that of Soveraignty which our Princes challenged over Scotland but that King James and King Charles never imputed this to Q. Elizabeths Religion Concerning King Charles's Murther he says that I would take it ill a Turk should charge the Ministers faults and his Parties upon me but I do worse then a Turk in charging these mens faults upon the Protestants for the Murtherers were neither then nor since of the Ministers Communion He sayes King Charles declared he died for the Protestant Religion and Laws of the Land that also in his Letter to the Prince he says none of the Rebels were Professors or Practicers of the Church of England which gives no such Rules REPLY XII Nay now I have