reports that Symon after his death grew famous by many miracles which for feare of the King came not in publicke Thus this Historian thus Robert Grosthead the most devout and learned Bishop of that age who most of any opposed the Popes Vsurpations and exactions determine of the justice and lawfulnesse of the Barons Warres Walter Bishop of Worcester concurring in the same opinion with Grosthead The same author Rishanger records that the Earle of Glocester a great stickler in these warres against the king with whom at last he accorded signified to the King by his Letters Patents under his seale that he would never beare Armes against the King his Lord nor against his Sonne Prince Edward NISI DEFENDO but onely in his Defence which the King and Prince accepting of clearely proves that defensive Armes against King or Prince were in that age generally reputed Lawfull by King Prince Prelates Nobles People I may likewise adde to this what I read in Matthew Westminster that Richard Bishop of Chichester the day before the battle of Lewis against King Henry and his sonne who were taken prisoners in it by the Barons and 20000. of their Souldiers slaine absolved all that went to fight against the King their Lord from all their sinnes Such confidence had he of the goodnesse of the cause and justnesse of the warre In one word the oath of association prescribed by the Barons to the King of Romans brother to King Henry the third in the 43. yeare of his Raigne Heare all men that I Richard Earle of Cornewall doe here sweare upon the holy Evangelists that I shall be faithfull and diligent to reforme with you the Kingdome of England hitherto by the councell of wicked persons overmuch disordered and be an effectuall Coâ—djutor TO EXPELL THE REBELLS and disturbers of the same And this Oath I will inviolaby observe under paâ—ne of losing all the lands I have in England So helpe me God Which Oath all the Barrons and their associates tooke by vertue whereof they tooke up armes against the Kings ill Councellors and himselfe when he joined with them sufficiently demonstrates their publicke opinions and judgements of the lawfulnesse the justnesse of their warres and of all other necessarie defensive armes taken up by the Kingdomes generall assent for preservation of its Lawes Liberties and suppression of those Rebels and ill Councellors who fight against or labour to subvert them by their policies In the third yeare of King Edward the 2 d this king revoking his great Mynion Piers Gaveston newly banished by the Parliament into Ireland and admitting him into as great favour as before contrary to his oath and promise the Barrons hereupon by common consent sent the King word that he should banish Piers from his company according to his agreement or else they would certainâ—ly rise up against him as a perjured person Vpon which the King much terrified suffers Piers to abjure the Realme who returning againe soone after to the Court at Yorke where the king entertained him the Lords spirituall and temporall to preserve he liberties of the Church and Realme sent an honourable message to the King to deliver Piers into their hands or banish him for the preservation of the peace Treasure and weale of the Kingdome this wilfull King denies their just request whereupon the Lords thus contemned and deluded raised an army and march with all speede towards New-Castle NOT TO OFFER INIVRIE OR MOLESTATION TO THE KING but to apprehend Peirs and judge him according to Law upon this the King fleeth together with Peirs to Tinemouth and from thence to Scarborough Castle where Piers is forced to render himselfe to the Barrons who at Warwicke Castle without any legall triall by meere martiall Law beheaded him as a subvertor of the Lawes and an OPEN TRAITOR TO THE KINGDOME For which facts this King afterwards reprehending and accusing the Lords in Parliament in the 7 th yeare of his Raigne they stoutly answered THAT THEY HAD NOT OFFENDED IN ANY ONE POINT BVT DESERVED HIS ROYAL FAVOVR for they HAD NOT GATHERED FORCE AGAINST HIM though he were in Piers his company assisted countenanced and fled with him BVT AGAINST THE PVBLICKE ENEMIE OF THE REALME Whereupon there were two acts of oblivion passed by the King Lords and Commons assembled in that Parliament Printed in the 2 d Part of old Magna Charta The first that no person on the Kings part should be questioned molested impeached imprisoned and brought to judgement for causing Pierce to returne from Exile or harboring councelling or ayding hiâ—â—ere after his returne The second on the Barons part in these words It is provided by the King and by the Archbishops Bishops Abbots Priors Earles Barâ—s and Commons of the Realme assembled according to our Command and unanimously assented and accorded that none of what estate or condition soever he be shall in time to come be appealed or challenged for the apprehending deteining or death of Peirsde Gaveston nor shall for the said death be apprehended nor imprisoned impeached molested nor grieved nor judgement given against him by us nor by others at our suite nor at the suite of any other either in the Kings Court or elsewhere Which act the King by his Writ sent to the Judges of the Kings Bench commanding that this grant and concord shall be firme and stable in all its points and that every of them should be held and kept in perpetuitie to which end he commands them to cause this act to be there inrolled and firmely kept for ever A pregnant evidence that the Barons taking up Armes then against this Traytor and enemie of the Realme in pursuance of the Act and sentence of Parliament for his banishment though the King were in his company and assisted him all he might was then both by King and Parliament adjudged no Treason nor Rebellion at all in point of Law but a just honorable action Wherefore their taking up Armes is not mentioned in this Act of oblivion seeing they all held it just but their putting Piers to death without legall triall which in strictnesse of Law could not be justified Now whether this be not the Parliaments and kingdomes present case in point of Law who tooke up armes principally at first for defence of their owne Priviledges of Parliament and apprehention of delinquents who seducing the king withdrew him from the Parliament and caused him to raise an Army to shelter themselves under its power against the Parliament let every reasonable man determine and if it be so we see this ancient Act of Parliament resolves it to be no high Treason nor Rebellion nor offence against the King but a just lawfull act for the kings the kingdomes honour and safety Not long after this the two Spensers getting into the kings favour and seducing miscouncelling him as much as Gaveston did the Lords and Barrons hereupon in the 14 th and 15 th yeares of his raigne confederated
the apprehension of such as have beene voted Traytors and Delinquents by Parliament and stand out in contempt against its justice for the defence of the Priviledges and Members of Parliament the Liberties and properties of the subject the fundamentall lawes of the Realme the Protestant Religion now indangered by Papists up in Armes in England and Ireland to extirpate it and the removing ill Counsellors from his Majestie to be no high Treason Rebellion or offence at all against the king but a just and lawful Act the very miscarriages wherof in the generall except in such disorderly Souldiers for whom martiall Law hath provided due punishments deserve a publike pardon both from King and Kingdome And to put this out of Question as no fancie of mine owne we have an expresse Act of Parliament resolving the taking up of Armes by the Queene Prince both but subjects and capable of High Treason in such a case as well as others the Nobles and people of the Realme against these two Spensers and other ill Counsellors about this king in the last yeare of his raigne though the King himself were in their Company and taken prisoner by the Forces raised against them for the necessary preservation reliefe and safety of the Queene Prince Nobles Kingdome to be no high Treason nor offence at all namely the statute of 1 E. 3. c. 1. 2. 3 which I shall recite at large Whereas Hugh Spenser the Father and Hugh Spenser the Sonne late at the suite of Thomas then Earle of Lancaster and Leycester and Steward of England by the common assent and vote of the Peers and Commons of the Realme and by the assent of King Edward Father to our Soveraigne Lord the King that now is AS TRAITORS ENEMIES OF THE KING OF THE REALME were Exiled disinherited and banished out of the Realme for ever And afterward the same Hugh by evill Councell which the king had about him without the assent of the Peeres and Commons of the Realme came againe into the Realme and they with other procured the said king to pursue the said Earle of Lancaster and other great men and people of the Realme in which pursuite the said Earle of Lancaster and other great men and people of the Realme were willingly dead and disinherited and some outlawed banished and disinherited and some disinherited and imprisoned and some ransommed and disherited and after such mischiefe the said Hugh and Hugh Master Robert Baldâ—cke and Edmâ—nd Earle of Arundell usurped to them the Royall power so that the king nothing did nor would doe but as the said Hugh and Hugh Robâ—rt and Edmond Earle of Arundell did councell him were it never so great wrong during which usurpation by duresse and force against the Will of the Commons they purchased Lands as well by fines levied in the Court of the said Edward as otherwise and whereas after the death of the said Earle of Lancaster and other great men our Soveraigne Lord the King that now is and Dame Isabel Queene of England his Mother by the Kings will and Common Councell of the Realme went over to France to treate of peace betweene the two Realmes of England and France upon certaine debates then moved The said Hugh and Hugh Robert and Edmond Earle of Arundell continuing in their mischiefe encouraged the king against our Soveraigne Lord the king that now is his sonne and the said Queene his wife and by royall power which they had to them encroached as afore is said procured so much grievance by the assent of the said King Edward to our Soveraigne Lord the King that now is and the Queene his mother being in so great jeopardy of themselves in a strange Country and seeing the Destruction Dammage Oppressions and Distractions which were notoriously done in the Realme of England upon holy Church Prelates Earles Barons and other great men and the Commonalty by the said Hugh and Hugh Robert and Edmond Earle of Arundell by the encroaching of the said royall power to them to take as good Councell therein as they might And seeing they might not remedie the same unlesse they came into England with an Army of men of warre and by the Grace of God with such puissance and with the helpe of great men and Commons of the Realme they have vanquished and destroyed the sayd Hugh and Hugh Robert and Edmond Wherefore our Soveraigne Lord King Edward that now is at his Parliament holden at Westmiuster at the time of his Coronation the morrow after Candlemas in the first yeare of his reigne upon certaine Petitions and requests made unto him in the said Parliament upon such Articles above rehearsed by the common councell of the Prelates Earles Barons and other great men and by the Commonalty of the Realme there being by his Commandment hath provided ordained and stablished in forme following First that no great man or other of what estate dignity or condition he be that came with the said king that now is and with the Queene his mother into the Realme of England and none other dwelling in England who came with the said king that now is and with the Queene In ayde of them to pursue their said enemies in which pursuite the King his Father was taken and put in ward and yet remaineth in ward shall not be molested impeached or grieved in person or goods in the kings Court or other Court for the pursuite of the said king taking and with holding of his body nor pursuite of any other nor taking of their persons goods nor death of any man or any other things perpetrate or committed in the said pursuite from the day the said king and Queene did arme till the day of the Coronation of the same king and it is not the kings minde that such offenders that committed any trespasse or other offence out of the pursuites should goe quit or have advantage of this statute but they shall be at their answere for the same at the Law Item that the repeale of the said Exile which was made by Dures and force be adâ—ulled for evermore and the said Exile made by award of the Peeres and Commons by the kings assent as before is said shall stand in his strength in all points after the tenure of every particular therein contained Item that the Executors of the Testament of all those that were of the same quarrell dead shall have actions and recover the Goods and Chattels of them being of the said quarrell whose executors they be as they of the same quarrell should c. Certainely here was an higher pursuite and levying warre against the King and his evill Councellors then any yet attempted by this Parliament and a warre rather offensive then defensive in which the king himself was both taken and detained Prisoâ—r and then forced to resigne his Crowne to his sonne yet this is here justified as a necessary just and lawfull warre by an Act of Parliament never yet repealed and all that bare Armes
Anglorum Cruce signatum ET VASALLVM ROMANAE ECCLESIAE an honourable Title indeed for a King pers quuntur molientes ei Regnum auferre which this Pope him selfe did but few yeares before giving his Crown and Kingdome it selfe to King Phillip of France which to save he sordidly resigned up to the Pope quod ad Romanam Ecclesiam dignoscitur pertinere Yet this Excommunication thus procured by bribery proceeding not out of Conscience to preserve the Kings due Rights but selfe-respects to support the Popes usurped interest and Title to the Realme and being a wicked plot of the King more wickedly executed by the Pope who as Matthew Paris writes was AD OMNIA SCELERA pro praemijs datis vel promissis cercus proclivis and the Londoners Barons with divers Prelates then contemning it as pronounced upon false suggestions and especially for this cause that the ordering of temporall affaires belonged not to the Pope Cum Petro Apostolo ejus Successoribus non nisi Ecclesiasticarum dispositio rerum a Domino sit collata potestas And using likewise these memorable Speeches in those blind daies against the Pope and his usurped Supremacy with liberty Vt quid ad nos se extendit Romanorum insatiata cupiditas Quid Episcopis Apostolicis Militiae nostrae Ecce successores Constantini non Petri non imitantur Petrum in meritis vel operibus nec assimulandi sunt in Potestate Prob pudor marcidi ribaldi qui de armis vel literalitate minime norunt jam toti mundo propter excom nunicationes suas volunt dominari ignobiles usurarij Simoniales O quantum dissimules Petro qui sibi Petri usurpant partem c. I conceive this Excommunication rather justifies then disproves the lawfulnesse of this their taking up of armes and the warre insuing it being but for their owne just defence when the King afterwards with fire sword and bloody barbarous Forraigne Forces wasted his Realme in a most inhumane tyrannicall maner Factus de Rege Tyrannus imo in bestialem prorumpens feritatem c. which necessitated the Barons for their own preservation and the Kingdoms devoted by this unnaturall Prince to Vassallage and utter desolation to elect Lewis of France for their King Who together with the Peeres and Estates of France assembled at Lions concerning this Election resolved it to be just and lawfull and the Barons Defensive Warres against and rejection of King Iohn for his Tyranny and oppressions to be just and honourable since they did but flee to these extraordinary remedies and seeke for justice abroad when they were denied it by him that should give it them in as ordinary way at home chosing a King in place of a Tyrant as Matthew Paris with the generall History of France written by Iohn de Serres and Englished by Edward Grimston more largely manifest Secondly the Lawfulnesse and justnesse of the Barons Warres in Defence of Magna Charta with other their Hereditary Rights and Liberties appeares most evidently by the resolution of all those Parliaments summoned by King Henry the 3 d. Edward the 1 0 2. 3. Richard the 2 d. and other our succeeding Kings which have many times even by force of Armes or Menaces and sometimes by faire termes caused these Kings by new Acts of Parliament to ratifie Magnae Charta the Charter of the Forest with other Fundamentall Liberties thus forcibly extorted from King Iohn at first and constrained them to confirme him with their Oathes and solemne publicke Excommunications to be published by the Bishops in their Dioâ—esse twice every yeare oft solemnly vowing and protesting both in and out of Parliament to defend these Lawes and Liberties with their estates armes lives blood which their ancasters had purchased with their blood as I have manifested in the two first parts of this Discourse All which they would no doubt have forborne had they deemed it high Treason or Rebellion in point of Law to take up armes against their Kings in defence or these Lawes and Privileges neither would our Kings and Parliaments in times of Peace have so frequently confirmed these Lawes and Immunities as just and necessary for the peoples welfare had they reputed their former purchases and confirmations by warre and armes no lesse then Treason or Rebellion And if it were neither Treason nor Rebellion in the judgements of our Ancestors and those Parliaments which procured and ratified Magna Charta to take up armes in defence thereof much lesse can it be Treason or Rebellion in the Parliament and Subjects now by Votes by Ordinances of both Houses with force of armes to preserve not only these their hereditarie Charters Lawes Priviledges but their very Lives Estates yea the Privileges and being of Parliaments themselves which are now invaded endangered What opinion the world had of the lawfulnesse of most of the Barons Warres in King Henry the 3 d. his Raigne against this troublesome persidious King in defence of their Lawes Liberties Estates appeares first by the Dialogue betweene Agnellus a Frier minorite one of King Henry his Counsell purposely sent to the Earle Marshall then in armes against the King and this Martiall Earle in the Abbey of Morgan Anno 1233. I will first relate the true state of that Warre and then their Dialogue concerning it King Henry by the ill counsell of Peter Bishop of Winchester removed all his English Officers Counsellors and Servants from his Court and put Poictovines and Forraigners in their places being ruled wholly by them withall he puts the English Garisons out of all his Castles and substitutes Forraigners in them which dayly arived both with Horse and armes in great multitudes and much oppressed the people calling them Traitors so that the power and wealth of the Realme was wholly under their Command The Earle Marshall seeing the Noble and Ignoble thus oppressed and the rights of the Kingdome like utterly to be lost provoked with a zeale of Iustice associating to himselfe other Noble men goes boldly to the King reproves him in the hearing of many For calling in those Poictovines by evill Counsell to the oppression of the Kingdome and of his naturall Subjects and likewise of Lawes and Liberties Humbly beseeching him hastily to correct these excesses which threatned the imminent subversion both of His Crowne and Kingdome which if he refused to doe he and the other Nobles of the Realme would withdraw themselves from his Counsell as long as he harboured those Strangers To which Peter of Winchester replyed That the King might lawfully call in what strangers be would for the Defence of his Kingdome and Crowne and likwise so many and such as might compell his proud and rebellious Subjects to due Obedience Whereupon the Earle Marshall and other Nobles departing discontented from the Court when they could get no other answer promised firmely one to another That for this cause which concerned them all they would manfully fight even to the separation of Soule
poenitentia pium quam imperto scoelestâ—â—m 〈…〉 confessus A memorable story of a zealous stout Prelate and of a penâ—tent submissive wild Prince I shall only adde to this some few domestick presidentâ— of our Welch Kings Teudur king of Brecknock for his periury and murther of Elgistiâ— another King of that Countrey was solemnly excommunicated by Gurcan the 10. Bishop of Landaffe and his Clergy in a Synod assembled for this purpose by uncovering the Altars casting the Crosses and Reliques on the ground and depriving him 〈◊〉 Christian communion Whereupon Toudur unable to undergoe this malediction and rigorous iustice with a contrite heart and many teares powred forth craved pardon of his crimes and submitted himselfe to the penance imposed on him according to his quality and greatnesse King Clotri slaying Iuguallaun treacherously contrary to his League and Oath Berthgwin the 14. Bishop of Landaffe hearing thereof assembled a Synod of his Clergy at Landaffe and solemnly excommunicated the King with all his Progeny and Kingdom by uncovering the Altars casting down the Crosses on the earth and depriving the Countrey both of Baptisme and the Euchâ—rist Whereupon the King unable to endure so great an excommunication with great deiection submitted himselfe to the Bishop and leaving his Kingdom went on pilgrimage into forraign parts for a long space after which returning by the intercession of king Morcant he obtained absolution from the Bishop to whose enioyned penance he submitted himself conferring divers Lands upon the Church And in another Synod at Landaffe under this Bishop King Gurcan for living incestuously with his Mother-in-law was solemnly excommunicated in form aforesaid whereupon he craved pardon resolved to put away his Mother-in-law promised satisfaction by K. Iudhail his Intercessor upon which he was absolved upon promise of amendment of life with fasting prayer and almes after which he bestowed divers Lands on the Church Houell king of Gleuissig contrary to his Oath League trecherously circumverring and slaying Gallun hereupon Cerenlyir the 18. Bishop of Landaffe calling a Synod solemnly excommunicated him by laying all the crosses on the ground overturning the Bells taking the Reliques from the Altar and casting them on the ground depriving him of all Christian communion under which excommunication he remained almost a whole yeers space After which this king came bare-foot to the Bishop imploring his absolution from this sentence with many teares which he obtained after publke penance enoyned Not long after the same Bishop and his Clergy in another Synod for the like crime in the self-same former excommunicated Ili sonne of Conblus till he came bare-footed with teares and prayed absolution which upon performance of enjoyned penance promise of future reformation with prayers fasting almes and the setling of some Lands on the Church was granted him by the Bishop So Loumarch son of Cargnocaun was in a full Synod excommunicated by Gulfrid the 20. Bishop of this See for violating the patrimony of the Church and king Brochuail with his family convented before a Synode threatned Excommunication enjoyned Penance and satisfaction by the Synode for some injuries offered to to Ciueilliauc the two and twentieth Bishop of Landaffe Mauric King of of Glamorgan was excommunicated by Ioseph the eigth and twentieth Bishop of Landaffe for treacherously putting out the eyes of Etguin during the truce between them After which he was again publikely excommunicated in a Synode for violating the Sanctuarie of the Church of Landaffe and hurting some of this Bishops servants and not absolved till he made his submission and did his Penance and gave some lands to the Church for satisfaction of these offence Thus Calgucam King of Morganauc and his whole family were solemnly excommunicated by Herâ—wald the nine and twentieth Bishop of Landaffe in a Synod of all his Clergy onely because one of the Kings followers being drunk laid violent hands upon Bathutis the Bishops Physitian and Kinsman on Christmas day Anno 1056. Whereupon all the Crosses and Reliques were cast to the ground the Bells overturned the Church doors stopped up with thorns so as they continued without a Pastor and Divine Service day and night for a long season till the King though innocent submitted himself to the Bishop and to obtain his absolution gave Henringuinna to him and his Successors for ever free from all secular and royall services in the presence of all the Clergie and people So Richard the tenth Bishop of Bangor excommunicated David ap Lhewelin Prince of Wales for detaining his brother Griffith prisoner contrarie to his Oath repairing to him upon the Bishops word for his safe return who never left vexing him till he had delivered him up to to the King of Englands hands Many such presidents of Prelates censuring and excommunicating their Kings occur in Storie which for brevity I pretermit onely ' I shall inform you that Iohn Stratford Archbishop of Canterbury in the 14. year of K. Edw. 3 contesting with this King and excommunicating divers of his followers and all the infringers of the Churches Liberties presumed to write thus unto his Soveraign There are two things by which the world is principally governed The sacred Pontificall authority and the royall power of which the Priesthood is by so much the more weighty ponderous and sublimâ— by how much they are to give an account of kings themselves at the Divine audit And therefore the kings Majesty ought to know that you ought to depend on their judgement not they to be regulated according to your will For who doubteth that the priests of Christ are accounted the FATHERS AND MASTERS of Kings Princes and all faithfull Christians Is it not known to be apart of miserable madnesse if the son should endeavour to subjugate the Father the servant the master to himself The Canonicall authority of Scriptures testifieth that diver Pontiffs have excommunicated some of them Kings others Emperours And if you require somewhat in speciall of the persons of Princes Saint Innocent smote the Emperour Archadius with the sword of excommunication because he consented that Saint John Chrysostom should be violently expelled from his See Likewise Saint Ambrose Archbishop of Millain for afault which seemednot so hainous to other priests excommunicated the Emperour Theodosius the great From which sentence having first given condigne satisfation he afterwards deserved to be absolved and many such like examples may be alleaged both more certain for time and nearer for place Therefore no Bishops whatsoever neither may nor ought to be punished by the secular Power if they chance to offend through humane frailtie For it is the duty of a good and religious Prince to honour the Priests of God and defend them with greatest reverence in imitation of the Pious Prince of most happy memory Constantine saying when the cause of Priests was brought before him You cannot be iudged by any to wit of the secular judges who are reserved to the iudgement of God alone according
no lesse than 23. wounds And Hieronimus Blanca assures us that the Suprarbiense Forum Iustitia Aragoniae or States of Aragâ—n erected to withstand the tyrannie and encroachments of their kings may by the Laws of their Realme assemble together and RESIST THEIR KING WITH FORCE OF ARMES as oft as there shall bee neede to repulse his or his Officers violence against the Lawes For when they erected this Court they said It would be little worth to have good Lawes enacted and a middle Court of Iustice betweene the King and people appointed if it might not be lawfull to take up Armes for their Defence when it was needfull being agreeable to the very Law of nature and reason Because then it will not be sufficient to fight with Counsell For if this were not so and the State and Subjects in such cases might not lawfully take up armes all things had long ere this been in the power of Kings Therefore no doubt our Parliament and State as well as others may by the very Law of Nature and fundamentall institution of Parliaments now justly take up Defensive armes to preserve their Liberties Lawes Lives Estates Religion from vassallage and ruine Thirdly Our owne Parliaments Prelates Nobles and Commons in all ages especially in times of Popery as well in Parliament as out have by open force of armes resisted suppressed the oppressions rapines vnjust violence and armies of their Princes raised against them Yea incountred their Kings in open Battells taken their persons Prisoners and sometimes expelled nay deposed them from their Royall authority when they became incorrigible open professed enemies to their kingdomes their Subjects seeking the ruine slavery and desolation of those whom by Office Duty Oath and common Iustice they were bound inviolably to protect in Liberty and peace as the premised Histories of Archigallo Emerian Vortigern Segebert Osred Ethelred Bernard Edwin Ceolwulfe King John Henry the 3 d. Edward 1. and 2. Richard the 2 Henry the 6 th our British Saxon English Kings and other examples common in our owne Annalls plentifully manifest Neither are their examples singular but all Kingdomes generally throughout the world in all ages have done the like when their Kings degenerated into Tyrants of which there are infinite precedens in History which actions all ages all Kingdomes have alwaies reputed lawfull both in point of Policy Law Religion as warranted by the very Lawes of Nature Reason State Nations God which instruct not onely particular persons but whole Cities and Kingdomes for their owne necessary defence preservation the supportation of humane Societie and Libertie to protect themselves against all unlawfull violence and Trranny even of their Kings themselves or their Ministers to whom neither the Lawes of God Nature Man nor any civill Nation ever yet gave the least authority to Murther Spoile Oppresse enslave their Subjects or deprive them of their lawfull Liberties or Estates which resistance were it unlawfull or unjust as many ignorant Royallists and Parasites now teach some few oppressing tyrannizing wilfull Princes might without the least resistance ruine murther enslave the whole world of men overthrow all setled formes of civill government extirpate Christian Religion and destroy all humane Society at their pleasures all which had beene effected yea all States and Kingdomes totally subverted long agoe by ambitious Tyrannizing lawlesse Princes had not this Lawfull Naturall Hereditary power of resisting and opposing their illegall violence inherent in their Parliaments States Kingdomes restrained and suppressed their exorbitances of this kinde Now that this necessary Defensive opposition and resistance against open Regall Hostile violence which hath beene ever held lawfull and frequently practised in all Kingdomes all ages heretofore as just and necessary should become sodenly unlawfull to our Parliament and Kingdome onely at this instant seemes very unreasonable unto me Fouthly It is the expresse resolution of Aristotle Xenophon Polibius Pope Elutherius in his Epistle to our first Christian King Lucius King Edward the Confessor in his established Lawes c. 17. the Councell of Paris Anno 829. and Isiodor cited by it Iohn Bodin Iohn Mariana and generally of all forraigne Divines and Polititians Pagan or Christian yea of Bracton Fleta Fortescue and King Iames himselfe that a King governing in a setled Kingdome ceaseth to be a King and degenerates into a Tyrant so soone as hee leaves to rule by his Lawes much more when he begins to invade his Subjects Persons Rights Liberties to set up an Abitrary power impose unlawfull Taxes raise Forces and make Warre upon his Subjects whom he should Protect and rule in peace to pillage plunder waste and spoile his Kingdome imprison murther and destroy his people in an hostile manner to captivate them to his pleasure the very highest degree of Tyranny condemned and detested by God and all good men The whole State and Kingdome therefore in such cases as these for their owne just necessary preservation may lawfully with force of Armes when no other course can secure them not onely passively but actively resist their Prince in such his violent exorbitant tyrannicall proceedings without resisting any kingly lawfull royall Authority Vested in the Kings person for the kingdomes preservation onely not destruction because in and as to these illegall oppressions tyrannicall actions not warranted but prohibited by the Lawes of God and the Realme to whom he is accountable and by whom he is justly censurable for them he is no lawfull King nor Majestrate but an unjust oppressing Tyrant and a meere private man who as to these proceedings hath quite denuded himselfe of his just Regall authority So that all those wholsome Lawes made by the whole State in Parliament for the necessary preservation and defence of their Kings Royall Person and lawfull Soveraigne power the suppression of all Insurrections Treasons Conspiracies and open Warres against them whiles they governe their people justly according to Law as all good Princes are obliged to doe by oath and duty or the open violent resisting of their Lawfull authority and Commands to which all Subjects both in point of Law and Conscience ought cheerfully and readily to Submit will yeeld no publike Countenance Encouragement or Protection at all to Kings in their irregall tyrannicall oppressions or violent courses especially when they turne professed publike enemies to their people proclaime open Warre against them invade their Lawes Liberties Goods Houses Persons and exercise all acts of Hostilitie against them as fatre forth as the most barbarous Forraigne Enemies would doe It being against all common sence and reason to conceive that our Parliaments Lawes which strictly inhibit and punish the very smallest violations of the publike peace with all kinds of Oppressions Robberies Trespasses Batteries Assaults Bloodsheds Fraies Murthers Routs Riots Insurrections Burglaries Rapes Plunderings Force-able Entries Invasions of the Subjects Liberties or Properties in all other persons and greatest publike Officers whatsoever
case Sixtly I would demand of any Lawyer or Divine What is the true genuine reason that the taking up of offensive armes against or offering violence to the person or life of the King is High Treason in point of Law and Divinitie Is it not onely because and as he is the head and chiefe member of the Kingdome which hath a Common interest in him and because the Kingdome it selfe sustaines a publike prejudice and losse by this War against and violence to his Person Doubtlesse every man must acknowledge this to be the onely reason for if he were not such a publike person the levying War against or murthering of him could be no High Treason at all And this is the reason why the elsewhere cited Statutes of our Realme together with our Historians make levying of Warre deposing or killing the King by private persons High Treason not onely against the King but the REALME and Kingdome to Witnesse the Statutes of 5. R. 2. c 6. 11. R. 2. c. 1. 3. 6. 17 R. 2. c. 8. 21. R. 2. c. 2. 4. 20. 3. H. 5. Parl. 2. c. 6. 28. H. 8. c. 7. 1. Mar. c. 6. 13. Eliz. c. 1. 3. Iaco. 1. 2. 3. 4. and the Act of Pacification this present Parliament declaring those persons of England and Scotland TRAITORS TO EITHER REALME who shall take up Armes against either Realme without common consent of Parliament which Enact The levying of Warre against the Kingdome and Parliament invading of England or Ireland treachery against the Parliament repealing of certaine Acts of Parliament ill Counselling the King coyning false Money and offering violence to the Kings person to take away his Life to be high Treason not onely against the King and his Crowne but THE REALME TO and those who are guilty of such crimes to bee High Traitors and Enemies TO THE REALME as well at to the King Hence Iohn of Gaunt Duke of Lancaster being accused in a Parliament held in 7. R. 2. by a Carmelite Frier of High Treason for practising sodainely to surprise the KING and seize upon his Kingdome the Duke denied it as a thing incredible upon this very ground If I should thus said he affect the Kingdome Js it credible after your murder which God forbid that the Lords of this Kingdome could patiently endure me Domini mei ET PATRIAE PRODITOREM being a Traitor both of my LORD and COUNTREY Hence in the same Parliament of 7. R. 2. John Walsh Esquire Captaine of Cherburg in France was accused by one of Navarre DE PRODITIONE REGIS REGNI Of Treason against the King and Kingdome for delivering up that Castle to the Enemies And in the Parliament of 3. R. 2. Sir John Annesley Knight accused Thomas Ketrington Esquire of Treason against the King and Realme for betraying and selling the Castle of Saint Saviour within the Isse of Constantine in France to the French for a great summe of money when as he neither wanted Victuals nor meanes to defend it both which Accusations being of Treasons beyond the Sea were determined by Battle and Duels fought to decide them Hence the great Favourite Pierce Gaveston Tanquam Legum subversor Hostis Terrae Publicus Publicus Regni Proditor capite truncatus est and the two Spensers after him were in Edward the second his Raigne likewise banished condemned and executed as Traitors to the King and Realme ET REGNI PRODITORES for miscounselling and seducing the King and moving him to make Warre upon his people Hence both the Pierces and the Archbishop of Yorke in their Articles against King Henry the fourth accused him as guilty of High Treason and a Traitor both to the King Realme and Kingdome of England for Deposing and murthering Richard the second And hence the Gunpouder Conspirators were declared adjudged and executed as Traitors both to the KING REALME for attempting to blow up the Parliament House when the King Nobles and Commons were therein assembled If then the King shall become an open enemie to his Kingdome and Subjects to waste or ruine them or shall seeke to betray them to a Forraigne Enemy which hath beene held no lesse then Treason in a King to doe who by the expresse resolution of 28. H. 8. cap. 7. may become a Traitor to the REALME and thereupon forfeit his very right and title to the Crowne it can be no Treason nor Rebellion in Law or Theologie for the Parliament Kingdome Subjects to take up armes against the King and his Forces in such a case when he shal wilfully and maliciously rent himselfe from and set himselfe in direct opposition against his Kingdome and by his owne voluntary actions turne their common interest in him for their good and protection into a publicke engagement against him as a common Enemy who seekes their generall ruine And if Kings may lawfully take up armes against their Subjects as all Royallists plead after they reject their lawfull power and become open Rebels or Traitors because then as to this they cease to be Subjects any longer and so forfeit the benefit of their Royal protection By the self-same reason the bond and stipulation being mutuall Kings being their Subjects Liege Lords by Oath and Duty as well as they their Liege people When Kings turne open professed Foes to their Subjects in an Hostile Warrelike way they presently both in Law and Conscience cease to be their Kings de jure as to this particular and their Subjects alleagiance thereby is as to this discharged and suspended towards them as appeares by the Kings Coronation Oath and the Lords and Prelats conditionall Fealty to King Steven so that they may justly in Law and Conscience resist their unlawfull assaults as enemies for which they must onely censure their owne rash unjust proceedings and breach of Faith to their People not their Peoples just defensive opposition which themselves alone occasioned Seventhly It must of necessity be granted that for any King to levie warre against his Subjects unlesse upon very good grounds of Law and conscience and in case of absolute necessity when there is no other remedy left is directly contrary to his very Oath and duty witnes the Law of King Edward the Confessor cap. 17. and Coronation Oathes of all our Kings forementioned To keepe PEACE and godly agreement INTIRELY ACCORDING TO THEIR POWER to their people Contrary to all the fundamentall Lawes of the Realme and the Prologues of most Statutes intirely to preserve and earnestly to indeavour the peace and welfare of their peoples persons goods estates lawes liberties Contrary to the main tenor of all Sacred Scriptures which have relation unto Kings but more especially to the 1 Kings 12. 21. 23. 24. and 2 Chron. 11. 1. 2. Where when King Rehoboam had gathered a very great army to fight against the ten Tribes which revolted from him for following his young Counsellors advice and denying their just request and crowned Ieroboam for their King
execute them as common enemies to the kingdomes peace and welfare even by the knowne Common Law and Statutes of the Realme and seife Delinquents notwithstanding any royall Commission or personal commands they may or can produce Fourthly it is most certaine that every Subject by the very Common Law of the Realm yea Law of Nature as he is a member of the State and Church of England is bound both in duty and conscience when there is necessary occasion to Array and Arme himselfe to resist the invasions and assaults of open enemies of the Realme especially of Forraigners as is cleare by infinite * Presidents cited by the Kings owne Councell and recited by Judge Crooke in his Argument concerning Ship-money in both the Houses two Remonstrances and Declarations against the Commission of Array and the Answer of the first of them in the Kings name all newly Printed to which I shall referre the Reader for fuller Satisfaction and by the expresse statutes of 1 E. 3. c. 5. 25. E. 3. c. 8. and 4. H. 4. c. 13. The reason is from the Originall compact and mutuall stipulation of every member of any Republicke State or Society of men for mutuall defence one of another upon all occasions of invasion made at their first association and incorporation into a Republike state kingdome Nation of which we have a pregnant example Iudg. 20. 1. to 48. If then the King himselfe shall introduce forraigne Forces and enemies into his Realme to levie war against it or shall himself become an open enemie to it the Subjects are obleiged by the self-same reason law equity especially upon the Parliaments command to Arm themselves to defend their Native Country Kingdome against these forraigne and domesticke Forces and the King himselfe if he joyne with them as farre forth as they are bound to doe it upon the Kings own Writ and Commission in case he joyned with the Parliament and Kingdome against them the necessary defence and preservation of the Kingdome and themselves and of the King onely so farre forth as he shewes himselfe a King and Patron not an enemie of his Kingdome and Subjects being the sole ground of their engagement in such defensive warres according to this notable resolution of Cicero Omnium Societatum nulla est gratior nulla carior quà m ea quae cum Republica est unicuique nostrum Cari sunt pareâ—tes cariliberi propinqui familiares SED OMNES OMNIVM CARITATES PATRIA VNA COMPLEXA EST pro qua quis bonus dubit tâ—mortem oppetere si ei sit prosuturus Qâ—o est detestabilior illorum immanitas qui lacerant omni scelere Patriam nâ—a sunditus delenda occupati sunt fuerunt and seeing kings themselves as well as Subjects are bound to hazard their lives for the preservation of their Kingdomes and peoples safeti and not to endanger the ruine of the Kingdome and people to preserve their owne lives and prerogatives as I have elsewhere manifested it cannot be denyed but that every Subject when the King is unjustly divided against his Kingdome Parliament and People is mere obleiged to joyne with the kingdome Parliament and his Native dearest Countrey who are most considerable against the King than with the king against their and rather in such a case than any other because there is lesse neede of helpe and no such danger of ruine to the whole Realme and Nation when the King joynes with them against forraigne invading enemies as there is when the king himselfe becomes an open intestine Foe unto them against his Oath and Daty and the Peoples safety being the Supremest Law the Houses of Parliament the most Soveraigne Authoritie they ought in such unhappie cases of extremitie and division to oversway all Subjects to contribute their best assistance for their necessary just defence even against the king himself and all his Partisans who take up Hostile Armes against them and not to assist them to ruine their owne Country Kingdome Nation as many as now over-rashly do Fifthly I conceive it cleare Law that if the King himselfe or his Courtiers with him shall wrongfully assault any of his Subjects to wound rob or murther them without just cause that the subjects without any guilt of Treason or Rebellion may not onely in their owne defense resist the King and his Courtiers assaults in such a case and hold their hands as Doctor Ferne himselfe accords but likewise close with and disarme them and if the King or his Courtiers receive any blowes wounds in such a case or be casually slaine it is neither Treason nor Murder in the Defendants who had no Treasonable nor murtherous intention at all in them but onely endeavoured their own just defence attempting nothing at all against the kings lawful Royall authority as is cleare by all Law Cases of man slaughter se defendends and to put this out of question I shall cite but two or three cases of like Nature It hath been very frequent with the Kings of England France and other Princes for triall of their man hood to runne at Iousts and fight at Barriers not onely with forraigners but with their owne valiantest Lâ—rds and Knights of which there are various Examples In these Martiall disports by the very Law of Armâ—s these Subjects have not onely defended themselves against their kings assaults and blowes but retorted lance for lance stroke for stroke and sometimes unborsed disarmed and wounded their Kings our King Henry the eight being like to be slaine by the Earle of Suffolke at a Tilting in the 16. yeare of his reigne and no longer since then the yeare 1559. Henry the 2 d King of France was casually slaine in a loust by the Earle of Mountgommery his Subject whom hee commanded to Iust one bout more with him against his will whose Speare in the counter-blow ran so right into one of the Kings eyes that the shivers of it peirced into his head perished his braine and slew him yet this was Iudged no Treason Fellony nor offence at all in the Earle who had no ill intention If then it hath ever beene reputed lawfull and honourable for Subiects in such militarie exercises upon the challenges of their kings to defend themselves couragiously against their assaults and thus to fight with and encounter them in a martiall manner though there were no necessity for them to answer such a challenge and the casuall wounding or slaying of the King by a Subiect in such a case be neither Treason nor Fellony then much more must it be lawfull by the Law of Armes Nature and the kingdome for the Parliament and subjects in a necessary just unavoydable warre to defend resist repulse the kings and his Cavaleers-personall assaults and returne them blow forblow shot for shot if they will wilfully invade them and if the king or any of his Forces miscarry in this action they must like King Henry the 8 th when endangered by
tilting blame themselves aloâ—e and have no other just legall remedie but patience it being neither Treason Rebellion nor Murther in the defensive party and most desperate folly and frenzie in any Prince to engage himselfe in such a danger when beneede not doe it I reade of Charles the first of France that he fell sodainely destracted upon a message he recâ—ived from an old poore man as he was marching in the head of his Army and thereupon thinking himselfe bâ—trayâ—d encountred his owne men and slew two or three of them ere they were ware of him woâ—nding others Whereupon they closing with him disâ—rmed and led him away foâ—ceably keeping him close shut up like à Bedlaâ— till he recovered his sensâ—s I thinke no man in his right wits will deeme this their action Treasonable or unlawfull neither did the king or any in that age thus repute it If then a King in an angry franticke passion for Ir. brevius furor est shall take up Armes against his loyall Subjects and assault their persons to murther them and spoyle their goods if they by common consent in Parliament especially shall forcibly resist disarme or restraine his person till his fury be appeased and his judgement rectified by better councells shall this be Treason Rebellion or Disloyaltie God forbid I thinke none but mad men can or will averte it It was a great doubt in Law till the statute of 33. H. 8. c. 20. setled it If a party that had committed any high Treasons when he was of perfect memory after accusation examination and confession thereof became madde or lunaticke whether he should bâ— tried and condemned for it during this distemper And some from that very act and 21. H. 7. 31. 36. Ass 27. 12. H. 3. For faiture 33 and Dower 183. Fitz. Nat. Br. 202. D. Stamford Pleas 16. b. and Cooke l. 4. f. 124. Beverlyes case which resolve â—hat a Lunaticke or Non Compos cannot be guilty of murtheâ— fel nâ—y â—â—petite Treason because having no understanding and knowing not what he doth he can â—ave nâ— follonius intention conceive that a reall mad-man cannot be guilty of high Treason though Sir Edward Cooke in Bevâ—rlies case be of a contrary opinion if he should assault or kill his king And I suppose few will deeme Walter Terrils casuall killing of King William Rufus with the glance of his arrow from a tree shot at a Deere high Treason neither was it then reputed so or he prosecuted as a Traytor for it because he had no malicious intention as most thinke against the King or any thought to hurt him But I conceive it out of question if a king in a distracted furious passion without just cause shall invade his subjects persons in an open hostile manner to destroy them it neither is nor can be Treason ner Rebellion in them if in their owne necessary defence alone they shall either casually wound or slay him contrary to their loyall intentions and those Statutes and Law-bookâ—s which judge it high Treason for any one maliciously and trayterously to imagine compasse or conspire the death of the King will not at all extend to such a case of meere just defence since a conspiracie or imagination to compasse or procure the Kings death can neither be justly imagined nor presumed in those who are but meerely defensive no more then in other common cases of one mans killing another in his owne inevitable defence without any precedent malice in which a Pardon by Law is granted of course however questionlesse it is no Treason nor murther at all to slay any of the kings souldiers and Cavaliers who are no kings in such a defensive warre Sixthly suppose the King should be captivated or violently led away by any forraign or domesticke enemies to him and the kingdome and carried along with them in the field to countenance their warres and invasions upon his loyallest Subjects by illegall warrants or Commissions fraudulently procured or extorted from him If the Parliament and Kingdome in such a case should raise an Army to rescue the King out of their hands and to that end encountring the enemies should casually wound the King whiles they out of loyalty sought onely to rescue him I would demaund of any Lawyer or Divine whether this Act should be deemed Treason Rebellion or Disloyalty in the Parliament or army Or which of the two Armies should in point of Law or Conscience be reputed Rebells or Traytors in this case those that come onely to rescue the King and so fight really for him indeed though against him in shew and wound him in the rescue Or those who in shew onely fought for him that they might still detaine him captive to their wills Doubtlesse there is no Lawyer nor Theologue but would presently resolve in such a case that the Parliaments Army which fought onely to rescue the King were the loyall Subjects and the Malignants army who held him captive with them the onely Rebels and traytors and that the casuall wounding of him proceeding not out of any malicious intention but love and loyalty to redeeme him from captivity were no trespasse nor offence at all being quite besides their thoughts and for a direct president It was the very case of King Henry the third who together with his sonne Prince Edward being taken Prisoner by the Earle of Leycester in the battle of Lewis and the Earle afterwards carrying him about in his Company in nature of a Prisoner to countenance his actions to the great discontent of the Prince the Earle of Glocester and other Nobles hereupon the Prince and they raising an Army encountred the Earle and his Porces in a battle at Eveshaâ— where the King was personally present slew the Earle Routed his Army and rescued the king in this cruell battell the king himselfe being wounded unawares with a Iavelin by those who rescued him was almost slaine and lost much of his blood yet in a Parliament soone after sommoned at Winchester Anno 1266. the Earle and his Army were dis-inherited as Traytors and Rebels but those who rescued them though with danger to his person rewarded as his loyall subjects And is not this the present case A company of malignant ill Councellors Delinquents Prelates Papists have withdrawne his Majestie from his Parliament raised an Army of Papists Forraigners Delinquents and Male-contents to ruin the Parliament Kingdome Religion Lawes Liberties to countenance this their designe they detaine his Majestie with them and engage him all they can on their side the Parliament out of no disloyall intention but onely to rescue his Majesties person out of their hands to apprehend delinquents preserve the Kingdome from spoyle and defend their Priviledges Persons Liberties estates religion from unjust invasions have raised a defensive Army which encountred these Forces at Edgehill where they say the King was present slew the Lord Generall Earle of Lindsey with many others and as they never intended so they
and in such a case God saith Psal 149. 6. 7. 8. 9. Let a two edged sword be in their hands to execute vengeance upon the heathen and punishment upon the people to biâ—de their Kings with chains and their Nobles with fetters of Iron to execute upon them the judgâ—ment written This honour this priviledge in such cases HAVE ALL THE SAINTS Praise ye the Lord. And very good reason is there for it For as Nature it selfe hath instructed Lyons Beares Wolves Boares Stagges Backes and most other beasts not onely to defend themselves against the violence of one another but even of Men their supreame Lords when they assault and hunt them to take away their lives over which God hath given men a lawfull power much more then may men by natures dictate defend their persons lives against the unlawfull violence of their kings or Armies over which God hath given them no power at all but in a legall way of justice for capitall offences when they assault or make warre upon them to destroy them Not to trouble you with Histories of Stagges and other beasts which have killed men that chased them in their owne defence of which there are infinite examples in the Roman and Spanish Histories in those Amphithreatricall sports and spectacles wherein men encountred and fought with Lyons Tygers Beares Buls and other savage Beasts I shall onely recite some few examples even of Kings themselves who have beene slaine and devoured by such beasts as they have chased Madaâ— King of Britain as Polycronicon Fabien Grafton and others record being in his disport of hunting was slain of the wilde beasts he pursued when he had reigned 40. yeares so was his sonne King Memphis slaine and destroyed in hunting in the same manner Merindus King of Brittaine was devoured by a Sea monster which he encountered and Basilius the 35 Emperour of Constantinople hunting a Stag of an extraordinary greatnesse and thinking to cut off his necke with his sword the Stagge ran fiercely at him gored him with his hornes on which he tossed him bruised his entralls whereof he dyed some few dayes after and had beene slaine immediately on the beasts hornes had not one there present drawne his sword and cut off his girdle by which he hung on the hornes to whom he gave a very ill requitall for this loyall service other stories of kings slaâ—ne by beasts in their owne defence occure in story and examples of kings slaine by men in and for their preservation are almost innumerable that of our king Edmond is observable among others who as our Historians write being at a feast at Pulkers Church on Saint Augustines day espied a theese named Leof whom he had formerly banished sitting in the Hall whereupon he leapt over the Table assaulted Leof and plucked him by the haire of the head to the ground who in his owne defence wounded the king to death with a knife hurt many of his servants and at length was himselfe hewen all in peeces But that of our King Richard the 1. is more remarkeable who being shot in the arme with a barbed Arrow by one Peter Basil or Bertram Gurdon as others name him at the siege of Chaluz Castle in Aquitain which rebelled against him the Castle being taken and the king ready to dye of the wound commanded the person that shot him to be brought into his presence of whom he demanded What hurt â—e had done him that provoked him to this mischiefe To whom he boldly replyed Thou hast killed my father and my two Brothers with thine own hand and now wouldest have slain me take what revenge thou wilt I shall willingly endure what ever torture thou canst inflict upon me in respect I have slaine thee who hast done such and so great mischiefe to the world The king hearing this his magnanimous answer released him from his bonds though he slew the rest and not onely forgave him his death but commanded an hundred shillings to be given him If then bruites by the very law of Nature have thus defended themselves against kings who have violently assaulted them even to the casuall death of the assailants Why men by the selfesame Law may not justly defend themselves against the unjust assailing warres of their Princes and Armies without Treason or Rebellion exceeds my shallow understanding to apprehend and I doubt those very persons who now plead most against it onely to accomplish their owne pernicious designes would make no scruple of such a necessary defensive wars and resistances lawfulnesse were the case but really their own and those Papists and Cavalieers who now take up armes against the Parliament the supreamest lawfull power in the Realme and their owne native Country without checke of Conscience would doubtlesse make no bones at all forcibly to resist or fight against the King himselfe should he but really joyne with the Parliaments Army against them and their designes there being never any Souldier or Polititian but those onely who were truely sanctified and religious that made any conscience of fighting against yea murthering of his naturall king not onely in a lawfull defensive warre but in a Trayterous and Rebellious manner too if he might thereby advantage or promote his owne particular interests as is evident by the councell and speech of Davids souldiers and King Saul himselfe 1 Sam. 24. 4. 5. 6. 7. 18. 19. 21. by the words of Abishai to David 1 Sam. 28. 8. 9. 23. 24. by the Councell of Aâ—â—itophell which pleased Absolon and all the Elders of Israel well 2 Sam 17. 1. 2. 3. 4 and the infinite number of Emperours of Kings which have beene trayterously and rebelliously slaine without any just occasion by their own Souldiers and that in a meere offensive not defensive way above halfe the Roman Grecian and German Emperours dying of such assassinations or poysonings very few of them of meere naturall deathes as the Histories of their lives declare Eightly It is in a manner agreed by Historians Polititians and Divines that if a King will desert the defence and Protection of his people in times of warre and danger and neither ayde nor protect them against their enemies according to his Oath and Duty they may in such a case of extremity for their owne necessary defence and preservation desert him who deserteth them and elect another King who can and will protect them from utter ruin Vpon this very ground the Brittons of this Nation after many hundred yeares subjection to the Roman Emperors rejected their yoake and government when they refused and neglected to defend them against the barbarous Picts and others who invaded them when they had oft craved their assistance electing them other Patriots So the Spaniards being deserted by the Roman Emperors and left as a prey to their enemies abandoned their government and elected them Kings of their owne to protect them which they justified to be lawfull for them to doe And in like manner
the Romans and Italians being forsaken of the Emperour Constantine when they were invaded by Aistulfus King of the Lumbards Elected Charles the Great for their Emperour and created a new Empire in the West distinct from that of Constantinople in the East which Bishop Bilson himselfe concludes they might lawfully doe in point of conscience So Childerick being unfit to governe and unable to repulse the enemies of the French which invaded his territories thereupon by the advise of Pope Zachary and of a whole Synod and Parliament in France they deposed Childericke and elected Pipin for their King who was both able and willing to protect them Vpon this very ground the Emperours Charles the third and Wenceslius were deposed as being unable and unfit to defend and governe the Empire and others elected Emperors in their steeds Thus Mahomet the blinde King of Granado was in the yeare 1309. deposed by his owne Brother Nobles and Subjects who were discontented to be governed by a blinde King who could not lead them to the warres in person And Ethodius the 2 d king of Scotland being dull of wit given to avarice and nothing meete to governe the Realme thereupon the Nobles tooke upon them the governmeÌ„t appointing Rulers in every Province so continued them all his reigne leaving him nothing but the bare title of a King not depriving him thereof out of the respect they gave to the family of Fergusius but yet taking away all his regall power And not to multiply cases or examples of this nature Andrew Favine in his Theatre of Honour out of the Chronicle of Lauresheâ—m and Aimonius in his 4 th Booke of the History of France relates a notable resolution given by the Parliament Estates of France in this very point In the yeare 803. Lewes the Debonnaire king of France holding his Parliament in May there came thither from strange Provinces two Brethren kings of Vuilses who with frank free good will submitted themselves to the judgement of the said Parliament to which of them the kingdome should belong The elder of these two brethren was named Meligastus and the younger Celeadraus Now albeit the custome of the said kingdome adjudged the Crowne to the eldest according to the right of Primegeniture allowed and practised by the Law of Nature and of later memory in the person of the last dead King Liubus father to the two contendants yet notwithstanding in regard that the Subjects by universall consent of the kingdome had rejected the elder brother FOR HIS COWARDISE AND EVILL GOVERNMENT cum secundam ritum ejus gentis commissum sibi Regnum parum digne administraret and had given the Crown to the younger brother FOR HIS VALOVR DISCREETE CARRIGE after full hearing of both parties BY SENTENCE of PARLIAMENT the Kingdome was adjudged to the younger Brother statâ—it ut junior frater delatam sibi à Populo suo pot flatem haberet c and thereupon the eldest did him homage with oath of Alleigance in the said Parliament and submitted to this sentence And upon this very ground in some of our ancient British and Saxons Kings Reignes when the right heire to the Crowne was an infant unable to defend his kingdome and people against invading enemies the Crowne hath commonly descended to the Vncle or next heire of full age who was able to protect them and repulse their enemies till the right heire accomplished his compleat age as I have elsewhere manifested If then a Kingdome by generall consent may elect a new King to defend and preserve it in case of invasion and eminent danger of ruine by forraigne enemies when their present King either cannot or will not doe his duty in protecting them from their enemies and exposeth them for a prey to their devastations as these examples and authorities conclude they may though I will not positively determine so Then certainely by equall semblable and greater reason subjects may lawfully take up necessary defensive Armes against their Kings when they shall not onely desert but actually invade and wage warre against them destroy and wast them in an open Hostile manner and handle them as cruelly as the worst of enemies such a wilfull unnaturall Hostile invasion being farre worse than any cowardly or bare desertion of theÌ„ when they are invaded by a forraign enemy And if Kings in case of sottishnesse or Lunacy may be lawfully deposed from their kingdomes by common consent of their Realmes when they are altogether unfit or unable to governe as Bâ—shop Bilson asserts and I have manifested else where then much more may they be lawfully resisted by force without guilt of Treason or Rebellion when they wilfully and maliciously contrary to their oath and duty cast off their Royall governments the protection of their subjects and wage open warre against them to enslave or ruine them If a Father shall violently and unjustly assault his sonne a husband his wife a master his servant a Major or other inferior Officer a Citizen to murther maime or ruine them They may in such a case by the Law of Nature God man resist repulse them in their owne defence without any crime at all as dayly practise experimentally manifests yea they may sweare the peace against them and have a Writ de securitate Pacis in such cases Therefore by the selfesame reason they may resist the King and his Army in like cases there being no more humane nor divine Law against resistance in the one case than in the other Finally it is the resolution of John Bodin and others who deny the lawfulnesse of Subjects taking up Armes against their Soveraigne Prince or offering violence to his person though he become a Tyrant That if a Soveraigne Prince or King by lawfull election or succession turne a Tyrant he may lawfully at his Subjects request be invaded resisted condemned or slaine by a forraigne Prince For as of all Noble acts none is more honourable or glorious then by way of fact to defend the honour goods and lâ—ves of such as are unjustly oppressed by the power of the more mighty especially the gate of Iustice being shut against them thus did Moses seeing his brother the Israelite beaten and wronged by the Egyptian and no meanes to have redresse of his wrongs So it is a most faire and magnificall thing for a Prince to take up Armes to releive a whole Nation and people unjustly oppressed by the cruelty of a Tyrant as did the great Hercu'es who travelling over a great part of the world with wonderfull power and valour destroyed many most horrible monsters that is to say Tyrants and so delivered people for which he was numbred among the gods his posterity for many worlds of yeares after holding most great Kingdomes And other imitators of his vertue as Dio Timoilion Aratus Harmodius Aristogiton with other such honourable Princes bearing Titles of chastisers and correctors of Tyrants And for that onely cause
Tamerlain Emperour of the Tartars denounced warre unto Bajazet King of the Turkes who then besieged Constantinople saying That he was comming to chastise his Tyrannie and to deliver the afflicted people and vanquishing him in battle routed his Army and taking the Tyrant prisoner he kept him in chains in an Iron Cage till he dyed Neither in this case is it materiall that such a vertuous Prince being a stranger proceede against a Tyrant by open force or fiercenesse or else by way of justice True it is that a valient and worthy Prince having the Tyrant in his power shall gaine more honour by bringing him unto his tryall to chastise him as a murtherer a manqueller and a robber rather than to use the Law of Armes against him Wherefore let us resolve on this that it is lawfull for any stranger Prince to kill a Tyrant that is to say a man of all men infamed and notorious for the oppression murder and slaughter of his subjects and people And in this sort our Queene Elizabeth ayded the Low-Countries against the Tyrannie and oppressions of the King of Spaine and the King of Sweden of late yeares the Princes of Germany against the Tyranny and usurpations of the Emperor upon their sollicitation If then it be thus lawfull for Subjects to call in forraigne Princes to releeve them against the Tyrannie and oppressions of their kings as the Barons in King Iohns time prayed in ayde from Philip and Lewis of France against his tyrannie and those Princes in such cases may justly kill depose or judicially condemne these oppressing Kings and put them to death I conceive these whole kingdomes and Parliaments may with farre better reason lesse danger and greater safety to themselvs their Kings and Realmes take up defensive Armes of their owne to repulse their violence For if they may lawfully helpe themselves and vindicate their Liberties from their Kings encroachments by the assistance and Armes of forraigne Princes who have no relation to them nor particular interest in the differences betweene their kings and them which can hardly be effected without subjecting themselves to a forraigne power the death or deposition of the oppressing King much more may they defend and releeve themselves against him by their owne domesticke Forces if they be able by generall consent of the Realme because they have a particular interest and ingagement to defend their owne persons estates liberties which forraigners want and by such domesticke Forces may prevent a forraigne subjection preserve the life of the oppressing Prince and succession of the Crowne in the hereditary line which forraigne Armies most commonly endanger And certainely it is all one in point of Reason State Law Conscience for Subjects to relieve themselves and make a defensive warre against their Soveraigne by forraigne Princes Armes as by their owne and if the first be just and lawfull as all men generally grant without contradiction and Bracton to l. 2. c. 16. I see no colour but the latter must bee just and lawfull too yea then the first rather because lesse dangerous lesse inconvenient to King and Kingdome From Reasons I shall next proceed to punctuall Authorities Not to mention our ancient Brittons taking up of armes by joint consent against their oppressing tyrannizing Kings Aâ—chigallo Emerian and Vortigern whom they both expelled and deposed for their tyranny and mis-government nor our Saxons ray sing defensive Forces against King Sigebert Osfred Ethelred Beornard Coolwulfe and Edwyn who were forcibly expelled and deprived by their Subjects for their bloody cruelties and oppressions which actions the whole Kingdome then and those Historians who recorded them since reputed just and honourable and no Treason nor Rebellion in Law or Conscience being for the Kingdomes necessary preservation and the peoples just defence which Histories I have elsewhere more largely related Nor yet to insist long on the fore-mentioned Barons warre against king Iohn and Henry the 3 d. for regaining establishing preserving Magna Chaâ—ta and other Liberties of the Realme which our Kings had almost utterly deprived them off I shall onely give you some few briefe observations touching these warres to cleare them from those blacke aspersions of Rebellion Treason and the like which some late Historians especially Iohn Speed to flatter those Kings to whom they Dedicated their Histories have cast upon them contrary to the judgement of our ancienter Choniclers and Matthew Paris who generally repute them lawfull and honourable First then consider what opinion the Prelates Barons and Kingdome in generall had of these Warres at first Anno 1414. in a Parliament held at Pauls the 16. yeare of King Iohns raigne Steven Langton Archbishop of Canterbury produced a Charter of King Henry the First whereby he granted the Ancient Liberties of the Kingdome of England which had by his Predecessors beene oppressed with unjust exactions according to the Lawes of King Edward with those emendations which his Father by the counsell of his Barons did ratifie which Charter being read before the Barons they much rejoyced and swore in the presence of the Archbishop that for these Liberties they would if need required spend their blood which being openly done in Parliament they would never have taken such a publike solemne Oath had they deemed a Warre against the King for recovery or defence of these their Liberties unlawfull and no lesse then Treason and Rebellion in point of Law or Conscience After this the Barons assembling at Saint Edmondâ—bury conferred about the said Charter and swore upon the high Altar That if King Iohn refused to confirme and restore unto them those Liberties the Rights of the Kingdome they would make Warre upon him and withdraw themselves from his Allegiance untill he had ratified them all wâ—th his Charter under his great Seale And further agreed after Christmas to Petition him for the same and in the meane time to provide themselves of Horse and Furniture to be ready if the King should start from his Oath made at Winchester at the time of his absolution for confirmation of these Liberties and compell him to satisfie their demand After Christmas they repaire in a Military manner to the King lying in the new Temple urging their desires with great vehemencie the King seeing their resolution and inclination to warre made answer That for the matter they required he would take consideration till after Easter next In the meane time he tooke upon him the Crosse rather through feare then devotion supposing himselfe to bee more safe under that Protection And to shew his desperate malice and wilfulnesse who rather then not to have an absolute domination over his people to doe what he listed would be any thing himselfe under any other that would but support him in his violences he sent an Embassage the most base and impious that ever yet was sent by any free and Christian Prince unto Miramumalim the Moore intituled the great King of Affrica Morocco and Spaine wherein
together to live and dye for justice and to their power to destroy the TRAITORS OF THE REALME Especially the two Spensers after which they raised an Army whereof they made Thomas Earle of Lancaster Generall and meeting at Sherborne they plunder and destroy the Spensers Castles Mannors Houses Friends Servants and marching to Saint Albanes with Ensignes displayed sent Messengers to the King then at London admonishing him not onely to rid his Court but Kingdome of the TRAITORS TO THE REALME the Spensers condemned by the Commons in many Articles to preserve the peace of the Realme and to grant them and all their followers Letteâ—s Pattents of indemnity for what they had formerly done Which the King at first denied but afterwards this Armie marching up to London where they were received by the City he yeelded to it and in the 15 th yeare of his Raigne by a speciall Act of Parliament the said Spensers were disinherited and banished the Realme formis-councelling the king oppressing the people by injustice a vising him to levie warre upon his Subjects making evill Iudges and other Officers to the hurt of the King and Kingdome â—ngâ—ossing the Kings eare and usurping his Royall authority as ENEMIES of the King and OF HIS PEOPLE and by another Act of Parliament it was then provided that no man should be questioned for any felonies or trespasses committed in the prosecution of Hugh â—e de pensers the father and sonne which Act runnes thus Whereas of late many great men of the Realme surmised to Sir Hugh le Despenser the sonne and Father many misdemeanors by them committed against the estate of our Lord the King and of his Crowne and to the disinheritance of the great men and destruction of the people and pursued those misdemeanors and attainder of them by force because they could not be attainted by processe of Law because that the said Sir Hughes had accroached to them the royall power in divers manner the said Grandees having mutually bound themselves by oath in writing without the advise of our Lord the King and after in pursuing the said Hugh and Hugh and their alies and adherents the said great men and others riding with banners displaied having in them the Armes of the king and their owne did take and occupie the Chattels Villages Mannors Lands Tenements Goods and likewise take and imprison some of the Kings leige people and others tooke some and slew others and did many other things in destroying the said Hugh and Hugh and their alies and others in England Wales and in the Marches whereof some things may be said Trespasses and others felonies and the said Hugh and Hugh in the Parliament of our Lord the King sommoned at Westminster three weekes after the Nativitie of Saint John Baptist the 15. yeare of his Raigne for the said misdemeanors were fore judged and banished the Realme by a vote of the Peeres of the Land and the foresaid great men in the said Parliament shewed to our Lord the King that the things done in the pursuite of the said Hugh and Hugh by reason of such causes of necessity cannot be legally redressed or punished without causing great trouble or perchance warre in the land which shall be worse and prayed our Lord that of all alliances trespasses and felonies they might be for ever acquitted for the preservation of peace the avoyding of warre and asswaging of angers and rancors and to make unitie in the land and that our Lord the King may more intirely have the hearts and Wills of the great men and of his people to maintaine and defend his Lands and to make warre upon and grieve his enemies It is accorded and agreed in the said Parliament by our Lord the King and by the Prelates Earles Barrons and Commons of the Realme there assembled by command of our Lord the King that none of what estate or condition soever he be for alliance at what time soever made by deed oath writing or in other manner nor for the taking occupying or detainer of Chattels towns Mannors Lands Tenements and good taken imprisoning or ransoming the Kings leige People or of other homicides robberies felonies or other things which may be noted as trespasses or fellonies committed against the peace of the king by the said great men their allies or adherents in the pursuite aforesaid since the first day of March last past till the thursday next after the feast of the assumption of our Ladie to wit the 19. day of August next ensuing be appealed nor challenged taken nor imprisoned nor grieved nor drawne into judgement by the King nor any other at the suite of any other which shall be in the Kings Court or in any place else but that all such trespasses and Felonies shall be discharged by this accord and assent saving alwaies to all men but to the said Hugh and Hugh action and reason to have and recover their Chattels Farmes mannors Lands tenements wards and marriages according to the Lawes and customes used in the Realme without punishment against the king or damages recovered against the party for the time aforesaid For which end they prescribed likewise a Charter of Pardon annexed to this Act according to the purport of it which every one that would might sue out which Charter you may read in old Magna Charta From which Act of Parliament I shall observe these three things First that this their taking up Armes to apprehend the Spensâ—rs as enemies to the King and kingdom and marching with banners displayd was not then reputed high Treason or Rebellion against the King though it were by way of offence not of defence and without any authority of Parliament for there is not one word of Treason or Rebellion in this Act or in the Charter of pardon pursuing it and if it had beene high Treason this Act and Charters on it extending onely to Fellonie and Trespasses not to Treasons and Rebellions would not have pardoned these transcendent Capitall crimes Secondly that the unlawfull outrages robberies and murders committed by the souldiers on the kings leige people and not on the two Spensers the sole delinquents were the occasion of this Act of oblivion and pardon not the Armed pursuing of them when they had gotten above the reach of Law Thirdly that though this were an offensive not defensive warre made without common assent of Parliament and many murthers robberies and misdemeanors committed in the prosecution of it upon the kings leige people who were no Delinquents yet being for the common good to suppresse and banish these ill Councellors enemies Traytors to King and Kingdome the King and Parliament thought it such a publicke service as merited a pardon of these misdemeanors in the carriage of it and acquitted all who were parties to it from all suites and punishments All which considered is a cleare demonstration that they would have resolved our present defensive warre by Authoritie of both Houses accompanied with no such outrages as these for
against the king and his ill Councellors yea they who pursued apprehended and imprisoned the king himselfe are as to this particular discharged by the king and whole Parliament from all manner of guilt of punishment or prosecution whatsoever against them Which consideration makes me somewhat confident that this King and the Parliament held in the 25. yeare of his Raigne ch 2. Which declares it high Treason to levie warre against the King in his Realme did never intend it of a necessary defensive warre against a seduced King and his evill Councellors especially by the Votes of both Houses of Parliament who doubtlesse would never passe any Act to make themselves or their Posteritie in succeeding Parliaments Traytors for taking up meere necessary defensive Armes for their owne and the Kingdomes preservation for that had beene diametraâ—ly contrary to this statute made in the very first yeare and Parliament of this King and would have lâ—yd an aspertion of High Treason upon the king himself the Queene his Mother their own Fathers and many of themselves who thus tooke up Armes and made a defensive kinde of warre upon King â—dward the 2 d taking him prisoner but onely to Rebellious insurrections of private persons without any publick authority of Parliament or the whole Kingdome in generall and of meere offensive warres against the King without any just occasion hostilitie or violence on the Kings part necessitating them to take up defensive Armes which I humbly submit to the judgement of those grand Rabbies and Sages of the Law and the Honorable Houses of Parliament who are best able to resolve and are the onely Iudges to determine this point in controversie by the expresse letter and provision of 25. Ed. 3. ch 2. of Treasons In the first yeare of king Richard the 2 d. John Mercer a Scot with a Navie of Spanish Scottish French ships much infested the Marchants and Coasts of England taking many prises without any care taken by the king Lords or Councell to resist them Whereupon Iohn Philpot a rich Merchant of London diligently considering the defect that I say not treachery of the Duke of I ancaster and other Lords who ought to defend the Realme and grieving to see the oppressions of the people did at his proper charge hire a thousand souldiers and set out a fleete to take the said Mercers ships with the goods he had gotten by Pyracie and defend the Realme of England from such incursions who in a short time tooke Mâ—rcer prisoner with 15. Spanish ships and all the Booties he had gained from the English whereat all the people rejoyced exceedingly commending and extolling Philpot for the great love he shewed to his Countrey and casting out some reproachfull words against the Nobles and Kings councell who had the rule of the kingdome and neglected its defence Whereupon the Nobility Earles and Barons of the Realme conscious of this their negligence and envying Philpoâ— for this his Noble praise-worthy action began not onely secretly to lay snares for him but openly to reproach him saying That it was not lawfull for him to doe such things without the advise or councell of the King and Kingdome quasi non licuisset benefacere Regi VELREGNO sine consilio Comitum Baronum Writes Walsingham as if it were not lawfull to doe good to the King or Kingdome without the advise of the Earles and Barrons or Lords of the Privie Councell To whom objecting these things and especially to Hugh Earle of Stafford who was the chiefe Prolocutor and spake most against it Iohn Philpot gave this answere Know for certaine that I have destinated my money ships and men to sea to this end not that I might deprive you of the good name and honour of your Militia or warlike actions and engrosse it to my selfe but pittying the misery of my Nation and Country which now by your sloathfulnesse of a most Noble kingdome and Lady of Nations is devolved into so great misery that it lyeth open to the pillage of every one of the vilest Nations seeing there is none of you who will put your hand to its defence I have exposed me and mine therefore for the Salvation of my proper Nation and frteing of my Country To which the Earle and others had not a word to reply From this memorable history and discourse which I have translated verbatim out of Walsingham I conceive it most evident that in the default of king and Nobles it is lawfull for the Commons and every particular subject without any Commission from the king or his Councell in times of iminent danger to take up Armes and raise Forces by Sea or Land to defend the king and his Native Country against invading enemies as Philpot did without offence or crime Then much more may the Houses of Parliament the representative body of the whole kingdome and all private Subjects by their Command take up necessary defensive Armes against the kings Popish and Malignant Forces to preserve the king Kingdome Parliament People from spoyle and ruine In the 8. yeare of King Richard the 2 d. there arose a great difference betweene the Duke of Lancaster the king his young complices who conspired the Dukes death agreeing sodainely to arrest and arraigne him before Robert Trisilian Chiefe Iustice who boldly promised to passe sentence against him according to the quality of the crimes objected to him Vpon this the Duke having private intelligence of their treachery to provide for his owne safety wisely withdrew himselfe and posted to his Castle at Ponfract storing it with Armes and Victualls Hereupon not onely a private but publicke discord was like to ensue but by the great mediation and paines of Ione the kings mother an accord and peace was made betweene them and this defence of the Duke by fortifying his Castle with Armes against the King and his ill instruments for his owne just preservation held no crime If such a defence then were held just and lawfull in one particular Subject and Peere of the land onely much more must it be so in both Houses of Parliament and the Kingdome in case the Kings Forces invade them In the 10 th yeare of King Richard the second this unconstant king being instigated by Michael de la Pole Robert Vâ—ere Duke of Ireland Alexander Nevill ARchbishop of Yorke Robert Trysilian and other ill Councellors and Traytors to the kingdome endeavoured to seize upon the Duke of Glocester the Earles of Arundell Warwicke Derby Notingham and others who were faithfull to the kingdome and to put them to death having caused them first to be indighted of High Treason at Nottingham Castle and hired many Souldiers to surprise them Hereupon these Lords for their owne just defence raised Forces and met at Harynggye Parke with a numerous Army whereat the King being much perplexed advised what was best for him to do The Archbishop of Yorke and others of his ill Councell advised him to gee forth and give
them battle but his wisest councellors disswaded him affirming that the King should gaine no benefit if hee vanquished them and should sustaine great dishonour and losse if he were conquered by them In the meane time Hugh Linne an old Souldier who had lost his senses and was reputed a foole comming in to the Councell the King demanded of him in jest what hee should doe against the Nobles met together in the said Parke who answered Let us goe forth and assault them and slay every mothers sonne of them and by the eyes of God this being finished THOU HAST SLAINE ALL THE FAITHFVLL FRIENDS THOU HAST IN THE KINGDOME Which answere though uttered foolishly yet wise men did most of all consider At last is was resolved by the mediators of Peace that the Lords should meete the King at Westminster and there receive an answere to the things for which they tooke Armes thither they came strongly Armed with a great guard for feare of ambuscadoes to intrap them where the Chauncellour in the Kings name spake thus to them My Lords our Lord the King hearing that you were lately assembled at Harenggye Parke in an unusuall manner would not rush upon you as he might have easily done had he not had care of you and those who were with you because no man can doubt if he had raised an Army he would have had many more men than you and pâ—rchance much blood of men had beene spilt which the King doth most of all abhorre and therefore assuming to himselfe patience and mildnesse he hath made choyce to convent you peceably and to tell him the reason why yoy have assâ—mbled so many men To which the Lords answered That THEY HAD MET TOGETHER FOR THE GOOD OF THE KING AND KINGDOME AND THAT THEY MIGHT PVLL AWAY THOSE TRAITORS FROM HIM WHICH HE CONTINVALLY DET AINED WITH HIM The Traytors they appealed were the foresaid ill Councellors and Nicholas Brambre the false London Knight and to prove this appeale of them true casting down their gloves they said they would prosecute it by Duell The King answered This shall not be done now but in the next Parliament with we appoint to be the morrow after the Purification of the blessed Virgin to which as well you as they comming shall receive satisfaction in all things according to Law The Lords for their owne safety kept together till the Parliament and in the meane timed feated the Forces of the Duke of Ireland raised privately by the Kings Command to surprise them The Parliament comming on the 11. yeare of Richard the second these ill councellors were therein by speciall Acts attainted condemned of High Treason and some of them executed and these defensive Armes of the Lords for their owne and the Kingdomes safety adjudged and declared to be no Treason but a thing done to the honour of God and Salvation of the King and his Realme witnesse the expresse words of the Printed Act of 11 R. 2. c. 1. which I shall transcribe Our Soveraigne Lord the King amongst other Petitions and requests to him made by the Commons of his said Realme in the said Parliament hath received one Petition in the forme following The Commons prayed that whereas the last Parliament for cause of the great and horrible mischiefes and perills which another time were fallen BY EVILL GOVERNANCE WHICH WAS ABOVT THE KINGS PERSON by all his time before by Alexander late Archbishop of Yorke Robert de Veere late Duke of Ireland Michael de la Pole late Earle of Suffolk Rober Trisilian late Iustice and Nicholas Brambre Knight with other their adherents and others Whereby the King and all his Realme were very nighâ— to have beene wholly undone and destroyed and for this cause and to eschew such perils and mischiefes for the time to come a certaine statute was made in the same Parliament with a Commission to diverse Lords for the weale honour and safeguard of the King his regalty and of all the Realme the tenour of which Commission hereafter followeth Richard c. as in the Act. And thereupon the said Alexander Robert Mighill Robert and Nicholas and their said adherents seeing that their said evill governance should be perceived and they by the same cause more likely to be punished by good justice to be done and also their evill deedes and purposes before used to be disturbed by the sayd Lords assigned by commission as afore made conspired purposed divers horrible Treasons and evils against the King and the said Lords so assigned and against all the other Lords and Commons which were assenting to the making of the said Ordinance and Commission in destruction of the king his Regalty and all his Realme Whereupon Thomas Duke of Glocester the kings Vncle Richard Earle of Arundle and Thomas Earle of Warwicke perceiving the evill purpose of the sayd Traytors did assemble themselves in forcible manner for the safety of their persons to shew and declare the said Treasons and evill purposes and thereof to set remedie as God would and came to the Kings presence affirming against the said 5. Traytors appealed of High Treason by them done to the King and to his Realme upon which appeale the king our Soveraigne Lord adjourned the said parties till this present Parliament and did take them into his safe protection as in the record made upon the same appeale fully appeareth And afterwards in great Rebellion and against the said protection the said Traytors with their said adherents and others aforesaid continuing their evill purpose some of them assembled a great power by letters and Commission from the King himselfe as Walsingham and others write to have destroyed the said Duke and Earles appellants and other the kings lawfull leige people and to accomplish their Treasons and evill purposes aforesaid Whereupon the said Duke of Glocester Henry Earle of Darby the sayd Earles of Arundell and Warwicke and Thomas Earle Marshall seeing the open Destruction of the King and all his Realme if the said evill purposed Traitors and their adherents were not disturbed which might not otherwise have beene done but with strong hand for the weale and safeguard of the King our Soveraigne Lord and of all his Realme did assemble them forcibly and rove and pursued till they had disturbed the said power gathered by the said Traytors and their adherents aforesaid which five Traytors be attainted this present Parliament of the Treasons and evills aforesaid at the suite and appeale of the said Duke of Glocester Earles of Darby Arundle Warwicke and Marshall That it would please our redoubled Soveraigne Lord the King to accept approve and affirme in this present Parliament all that was done in the last as afore and as much as hath beene done since the last Parliament by force of the statute Ordinance or Commission aforesaid and also All that the said Duke of Glocester Earles of Arundell and Wâ—rwicke did and that the same Duke and Earles and the said Earles of Derby and Marshall or any
the honour of God the Salvation of the King for if the Kingdome perish or miscarry the king as king must needs perish with it the maintenance of his Crowne supported onely by the maintenance of the kingdomes welfare and the Salvation and common profit of all the Realm and this being one of the first solemne judgements if not the very first given in Parliament after the making of the statute of 25 E. 3. which hath relation to its clause of levying war must certainely be the best exposition of that Law which the Parliament onely ought to interpret as is evident by the statute of 21. R. 2. c. 3. It is ordained and stablished that every man which c. or he that raiseth the people and riseth against the King to make warre within his Realme and of that be duly attainted and judged in the Parliament shall be judged as a Traytor of High Treason against the Crowne and other forecited Acts and if this were no Treason nor Rebellion nor Trespasse in the Barons against the king or kingdome but a warre for the honour of God the salvation of the king the maintenance of his Crowne the safety and common profit of all the Realme much more must our Parliaments present defensive warre against his Majesties ill Councellors Papists Malignants Delinquents and men of desperate fortunes risen up in Armes against the Parliament Lawes Religion Liberties the whole Kingdomes peace and welfare be so too being backed with the very same and farre better greater authority and more publike reasons then their warre was in which the safety of Religion was no great ingredient nor the preservation of a Parliament from a forced dissolution though established and perpetuated by a publike Law King Henry the 4 th taking up Armes against King Richard and causing him to be Articled against and judicially deposed in and by Parliament for his Male-administration It was Enacted by the Statute of 1. Hen 4. cap. 2. That no Lord Spirituall nor Temporall nor other of what estate or condition that he be which came with King Henry into the Realme of England nor none other persons whatsoever they be then dwelling within the same Realme and which came to this King in aide of him to pursue them which were against the Kings good intent and the COMMON PROFIT OF THE REALME in which pursuit Richard late King of England the second after the Conquest was pursued taken and put in Ward and yet remaineth in Ward be impeached grieved nor vexed in person nor in goods in the Kings Court nor in none other Court for the pursuites of the said King taking and with-holding of his body nor for the pursuits of any other taking of persons and cattells or of the death of a man or any other thing done in the said pursuite from the day of the said King that now is arived till the day of the Coronation of Our said Soveraigne Lord Henry And the intent of the King is not that offendors which committed Trespasses or other offences out of the said pursuits without speciall warrant should be ayded nor have any advantage of this Statute but that they be thereof answerable at the Law If those then who in this offensive Warre assisted Henry the 4 th to apprehend and depose this persidious oppressing tyrannicall king seduced by evill Counsellors and his owne innate dis-affection to his naturall people deserved such an immunity of persons and goods from all kinds of penalties because though it tended to this ill kings deposition yet in their intentions it was really for the common profit of the Realme as this Act defines it No doubt this present defensive Warre alone against Papists Delinquents and evill Counsellors who have miserably wasted spoiled sacked many places of the Realme and fired others in a most barbarous maner contrary to the Law of Armes and Nations and labour to subvert Religion Laws Liberties Parliaments and make the Realm a common Prey without any ill intention against his Majesties Person or lawfull Royall Authority deserves a greater immunity and can in no reasonable mans judgement be interpreted any Treason or Rebellion against the king or his Crowne in Law or Conscience In the 33. yeare of king Henry the 6 th a weake Prince wholly guided by the Queene and Duke of Somerset who ruled all things at their wills under whose Government the greatest part of France was lost all things went to ruine both abroad and at home and the Queene much against the Lords and Peoples mindes preferring the Duke of Sommerset to the Captain ship of Calice the Commons and Nobility were greatly offended thereat saying That he had lost Normandy and so would he doâ— Calice Hereupon the Duke of Yorke the Earles of Warwicke and Salisbury with other their adherents raised an Army in the Marches of Wales and Marched with it towards London to suppresse the Duke of Sommerset with his Faction and reforme the Governement The king being credibly informed hereof assembled his Host and marching towards the Duke of Yorke and his Forces was encountred by them at Saint Albanes notwithstanding the kings Proclamation to keepe the Peace where in a set Battell the Duke of Somerset with divers Earles and 800. others were slaine on the kings part by the Duke of Yorke and his companions and the kingâ—â— a manner defeate The Duke after this Victory obtained remembring that he had oftentimes declared and published abroad The onely cause of this War to be THE ADVANCEMENT OF THE PUBLIKE WEALE and TO SET THE REALME IN A MORE COMMODIOVS STATE and BETTER CONDITION Vsing all lenity mercy and bounteousnesse would not once touch or apprehend the body of King Henry whom he might have slaine and utterly destroyed considering that hee had him in his Ward and Governance but with great honour and due reverence conveyed him to London and so to Westminster where a Parliament being summoned and assembled soone after It was therein Enacted That no person should either judge or report any point of untruth of the Duke of Yorke the Earles of Salisbury and Warwicke For comming in Warlike manner against the King at Saint Albanes Considering that their attempt and enterprise Was onely to see the Kings Person in Safeguard and Sure-keeping and to put and Alien from Him the publike Oppressors of the Common wealth by whose misgovernance his life might be in hazard and his Authority hang on a very small Thred After this the Duke and these Earles raised another Army for like purpose and their owne defence in the 37 and 38 yeares of H. 6. for which they were afterwards by a packed Parliament at Coventree by their Enemies procurement Attainted of high Treason and their Lands and Goods confiscated But in the Parliament of 39. H. 6. cap. 1. The said attainder Parliament with all Acts and Statutes therein made were wholly Reversed Repealed annulled as being made â—y the excitation and procurement of seditious ill disposed Persons for the
King and Monarch every subject worse than a Turkish slave and exposed to as many uncontrolable Soveraignes as there are Souldiers in the Kings Army be their conditions never so vile their qualitie never so mean and the greatest Peeres on the Parliaments party must be irresistably subject to these new absolute Soveraignes lusts and wills Twelfthly if all these will not yet satisfie Conscience in the Lawfulnesse the justnesse of the Parliaments and peoples present forcible resistance of the Kings Captaines and Forces though Armed with an illegall Commission which makes nothing at all in the case because voyd in Law there is this one Argument yet remaining which will satisfie the most scrupulous malignant opposite Conscience That necessary forcible resistance which is Authorised and Commanded by the Supreamest lawfull power and highest Soveraigne Authority in the Realme must infallibly be just and lawfull even in point of Conscience by the expresse Resolution of Rom. 13. and our opposites owne confession who have no other Argument to prove the Offensive warre on the Kings part Lawfull but because it is commanded and the Parliaments and Subjects Defensive Armes Unlawfull but because prohibited by the King whom they salsely affirm to be the highest Soveraigne power in the Kingdome above the Parliament and whole Realme collectively considered But this resistance of the Kings Popish malignant invading Forces is Authorized and Commanded by the expresse Votes and Ordinances of both Houses of Parliament which I have already undeniably manifested to be the Supreamest Lawfull Power and Soveraignest Authority in the Realme Paramount the King himselfe who is but the Parliaments and Kingdomes Publicke Royall Servant for their good Therefore his Resistance must infallibly be just and Lawfull even in Point of Conscience Thus much for the Lawfulnesse in Court of Conscience of resisting the Kings unjustly assaulting Forces armed with his Commission I now proceede to the justnesse of opposing them by way of forcible resistance when accompanied with his personall presence That the Kings Army of Papists and Malignants invading the Parliaments or Subjects persons goods Lawes Liberties Religion may even in Conscience bee justly resisted with force though accompanied with his person seemes most apparently cleare to me not only by the preceeding Reasons but also by many expresse Authorities recorded and approved in Scripture not commonly taken notice of as First By the ancientest precedent of a defensive warre that we read of in the world Gen. 14. 1. to 24. where the five Kings of Sodom Gomorrah Admah Zeboiim and Zoar rebelling against Chedolaomer King of Nations after they had served him twelve yeeres defended themselves by armes and battle against his assaults and the Kings joyned with him who discomfiting these five Kings pillaging Sodom and Gomorrah and taking Lot and his goods along with them as a pâ—eâ— hereupon Abraham himselfe the Father of the faithfull in defence of his Nephew Lot to rescue him and his substance from the enemie taking with him 318. trained men of his owne family pursued Chedorlaomer and the Kings with him to Dan assaulted them in the night smote and pursued them unto Hoba regained all the goods and prisoners with his Nephew Lot and restored both goods and persons freely to the King of Sodom thereby justifying his and his peoples forcible defence against their invading enemies in the behalfe of his captivated plundred Nephew and Neighbors Secondly by the Example of the Israelities who were not onely King Pharaoh his Subjects but Bondmen too as is evident by Exod ch 1. to 12. Deut. 6. 21. c. 7. 8. c. 15. 15. c. 16. 12. c. 24 18. 22. Ezra 9. 9. Now Moses and Aaron being sent by God to deliveer them from their AEgyptian bondage after 430. yeares captivity under colour of demanding but three dayes liberty to goe into the wildernesse to serve the Lord and Pharoah notwithstanding all Gods Miracles and Plagues refusing still to let them depart till enforced to it by the slaughter of the Egyptians first borne as soone as the Israelites were marching away Pharaoh and the AEgyptians repenting of their departure pursued them with their Chariots and Horses and a great army even to the red Sea to reduce them here upon the Israelites being astonished and murmuring against Moses giving themselves all for dead men Moses sayd unto the people feare ye not stand still and see the Salvation of the Lord which he will shew to you this day for the AEgyptians whom you have seene to day ye shall see them againe no more for ever the Lord shall fight for you c. And hereupon God himselfe discomfited routed and drowned them all in the red Sea I would demaund in this case whether the Isralites might not here lawfully for their owne redemption from unjust bondage have fought against and resisted their Lord King Pharaoh and his invading Host accompanied with his presence had they had power and hearts to doe it as well as God himselfe who fought against and destroyed them on their behalfe If so as all men I thinke must grant unlesse they will censure God himselfe then a defensive warre in respect of life and liberty onely is just and Lawfull even in conscience by this most memorable story Thirdly by that example recorded Iudges 3. 8. 9. 10. where God growing angry with the Israelites for their Apostacie and Idolatry sold them here was a divine title into the hands of Cushan-Rishathaim King of Mesopotamia and the children of Israel served him 8. yeares Here was a lawfull title by conquest and 8 yeeres submission seconding it But when the children of Israel cryed unto the Lord the Lord raised up a deliverer to them even Othniel the sonne of Kenaz and the Spirit of the Lord came upon him and he went out to warre and the Lord delivered Cushan-rishatiam King of Mesopotamia into his hands and his hand prevailed against him so the land had rest 40. yeeres Loe here a just defensive warre approved and raised up by God and his Spirit in an ordinary manner only as I take it by encouraging the Instruments wherein a conquering King for Redemption former liberties is not onely resisted but conquered taken prisoner and his former dominion abrogated by those that served him as conquered subjects Fourthly by the example of Ehud and the Israelites Iudges chap. 3. 11. to 31 where we finde God himself strengthning Eglon King of Moab against the Israelites for their sinnes who thereupon gathering an Army smote Israel possessed their Cities so as the Israelites served this King 18. yeeres Here was a title by conquest approved by God submitted to by the Israelites yet after all this when the children of Israel cryed unto the Lord he raised them up a deliverer namely Ehud who stabbing Eglonn the King in the belly under pretext of private conference with him and escaping he therupon blew the trumpet commanded the Israelites to follow him to the warre slew ten thousand valiant men of
Moah which he subdued and procured rest to his Country 40. yeeres God his Spirit Word approving this his action Fifthly by the example of Barack and Deborah Iudges ch 4. and 5. Where God selling the children of Israel for their sinnes into the hand of Iabin King of Cannan and his Captaine Sisera for 20. yeeres space during which he mightily oppressed them hereupon Barack at the instigation of the Prophetesse Deborah by the command of the Lord God of Israel gathered an Army of ten thousand men which Sisera and the King of Canaan hearing of assembled all their Chariots and Army together at the River of Kishon where the Lord discomfited Sisera and all his Host with the edge of the sword before Barack his Army and subdued Iabin the King of Canaan before the children of Israel which warre is by a speciall Song of Deborah and Barack highly extolled and God in it as most just and honorable and this curse denounced against those that refused to assist in it Iudges 4. 23. Curse ye Meroz saith the Angel of the Lord curse ye bitterly the inhabitants thereof because they come not out to the helpe of the Lord to the helpe of the Lord against the mighty with this Corolary so that thine enemies parish O Lord but let them that love thee be as the sunne when it goeth forth in his might What more can conscience desire to justifie the lawfulnesse of a just defensive warre Sixthly by the Example of Gideon and the Israelites Iudges c. 6. Who being delivered by God into the hands of the Prince of Midian for seven years Gideon by speciall incouragement and direction from God himselfe with a poore despicable Army of 300. men defeated the great Hoast of the Midianites and tooke and slew their Princes By these 4 last pregnant presidents it is most evident that a forraigne King who hath gained a Title onely by conquest though with divine concurrence by way of punishment for that peoples sinne may lawfully be resisted repulsed even after some yeares forced subjection and submission to him by the people conquered to regaine their former liberties Seventhly by the precedent of Abimelech King of Shechem who being elected King by the voluntary assents of the people God afterwards sending an evill spirit of division between Abimelech and the men of Shechem thereupon they revolted from him and chusing Gael for their Captaine fortified the City against him and when Abimelech came with an Army to take in the Towne they in their defence went forth and fought with him resisted his seige and they of the Tower of Shechem standing upon their guard refused to surrender it after the Towne was surprised and so were burnt After which comming too neare the wals at the Tower of Thebez assaulted by Abimelech he had his braines and head so bruised with the peece of a milstone cast downe upon him by a woman that he called hastily to his Armour-bearer and said unto him draw thy sword and slay me that men say not of me a woman slew him whereupon he thrust him through that he dyed and so every man departed to his place Thus God rendred the wickednesse of Abimelech and all the evill of the men of Shechem upon their own heads Iudges 9. So the Text. Eightly by the example of Iepthah who after that God had sold the Israelites for their Idolatry into the hands of the children of Ammon 18. yeeres space Iepthah being made head and Captaine by the Elders and people of Gilead first argued the case with the King of Ammon touching the unjustnesse of his warre upon them desiring God to be Iudge betweene them and then by Gods assistance smote and subdued the Ammonites and their Cities Judg. c. 11. And so cast off their yoake Ninthly By the practise of Sampson who after God had delivered the Israâ—lities into the hands of the Philistimes who ruled over them forty yeares space did by Gods extraordinary assistance oft encounter slay and resist the Philistimes rescuing the oppressed Israelites from their vassalage and at his death slew more of them then in his life Iudg. c. 13. to 17. which deliverance was afterwards perfected by Samuel 1 Sam. 7. and approved nay wrought by God Tenthly by the Example of David who being persecuted by fedifragous dissembling King Saul his father-in-law a notable patterne of the inconstancie and invaliditie of Kings solemnest oathes and Protestations who contrary to many solemne vowes and feighned reconciliations sought unjustly to deprive him of his life thereupon David retired from the Court entertained a guard of foure hundred men and became a Captaine over them 1 Sam. 22. 2. After which Abiather escaping to him from Nob when the Priests there were slaine by Doeg upon Saules command for Davids sake David used these words to him Abide thou with me feare not for â—e that seeketh thy life seeketh my life but with me thou shalt be in safeguard 1 Sam. 22. 23. Soone after the Philistimes beseiging Keilah David by Gods encouragement smote them and saved Keilah intending there to secure himselfe and his men which Saul hearing of said God hath delivered him into my hands for he is shut in by entring into a Towne which hath gates and barres whereupon he called all the people together to beseige David and his men which he needed not doe did he or any else beleeve that they would not ought not to have made any forcible resistance David informed hereof enquired seriously of God whether Saul would certainely come downe and demanded twice of him will the men of Keila deliver me and my men up into his hand And the Lord said they will deliver thee up Had not David and his men resolved to fortifie and defend themselves there if the men of Keilah would have beene faithfull to them and beleeved they might have resisted Saul with his Forces certainely he would never have presumed to aske such a question twice together of God himselfe to receive his resolution therein neither would God have vouchased an answere thereto but his double inquirie and Gods resolution infallibly demonstrate his intention to resist and the lawfulnes of his defensive resistance would the Keilites have adhered to him This the very next words fully cleare 1 Sam. 23. 13. Then David and his men about six hundred arose and departed out of Keilah and went wheresoever they could goe and it was told Saul the David was escaped from Keilah Gods prediction of the Keilites treachery was the onely cause of their departure thence where they had resolved to defend themselves of which hope being disappointed beyond expectation they want whither soever they could goe After which David and his men being but few in number not able in humane probability without tempting God to encounter Sauls great Forces retired themselves into woods mountaines rocks strong holds wildernesses where Saul pursuing them they still declined him but had he and his army ever assaulted
them no doubt they would and might lawfully have defended themselves else why did they joyne themselves in a body why retire to strong holds and places of advantage why twice urge David to kill Saul in cold blood when he did not actually assault him but came causually unawares within his danger Why did David himselfe say even when he spared his life when he was a sleepe 1 Sam. 26. 10. As the Lord liveth the Lord shall smite him or his day shall come to dye or he shall descend into battell and perish but that if he had given him battle he might have defended himselfe against him though Saul should casually or wilfully perish in the fight And why was David so importunate to goe up against him with King Achish to the battle wherein he perished 1 Sam. 29. were resistance of him in case he assaulted him and his Forces utterly unlawfull This precedent of David then if rightly weighed is very punctuall to prove the justnesse of a defensive warre of which more anon and no evidence at all against it Eleventhly by the practise of the 10 Tribes who after their revolt from Rehoboam for giving them an harsh indiscreet answere to their just demands setting up another King and Kingdome even by divine approbation Rehoboam thereupon raising a great Army to fight against and reduce them to his obdience God himselfe by Semaiah the Prophet sent this expresse inhibition to Rehoboam and his Army Thus saith the Lord ye shall not go up nor fight against your brethren returne every man to his house FOR THIS IS DONE OF ME Whereupon the obeyed the Word of the Lord and returned 1 Kings 12. 2 Chron. c. 10. and 11. After which long warres continued betweene these Kingdomes by reason of this revolt wherein the ten Tribes and Kings of Israel still defended themselves with open force and that justly as the Scripture intimates 2 Chron. 12. 14 15. though that Ieroboam and the Israelites falling to Idolaty were afterwards for their Idolatry not revolt defeated by Abiah and the men of Iudah who relied upon God 2 Chron. 13. Twelfthly by the example of the King of Moab and his people who Rebelling against Iehoram King of Israel and refusing to pay the annuall Tribute of Lambes and Rammes formerly rendred to him hereupon Iehoram Iehoshaphat and the King of Edom raising a great Army to invade them the Moalites hearing of it gathered all that were able to put on Armour and upward and stood in the border to resist them 2 King 3 4 to 27. And by the practise of the Edâ—mites who revolting from under the hand of Iudah made a King over themselves Whereupon Ioram King of Iudah going up with his Forces against them to Zair they encompassed him in their owne defence and though they fled into their Tents yet they revolted from Iudah till this day and Libnah too 2 Kings 8. 20 21. 22. Thirteenthly by the example of Samaria which held out 3. yeeres siege against Shalmazezer King of Assyria notwithstanding their King Hoshea had by force submitted himselfe and his Kingdome to him and became his servant 2 Kings 17. 3. to 10. c. 18. 9. 10. Fourteenthly by the practise of godly Hezechiah who after the Lord was with him and prospered him whethersoever he went REBELLED against the King of Assyria and served him not as some of his predecessors had done 2 Kings 18. 7. whereupon the King of Assyria and his Captaines comming up against him with great Forces and invading his Country he not only fortified his Cities and encouraged his people manfully to withstand them to the utter most but actually resisted the Assyrians even by divine direction and encouragement and upon his prayer God himself by his Angel for his and Jerusalems preservation miraculously slew in the Campe of the King of Assria in one night an hundred fourescore and five thousand mighty men of valour Captaines and Leaders so as he returned with shame of face to his owne Land 2 King c. 18. and 19. 2 Chron. c. 32. I say c. 36. and â—7 An Example doubtlesse lawfull beyond exception ratified by God himselfe and his Angel too Fifteenthly by the examples of King Iehoiakim and Jehoiakin who successively rebelling against the King of Babylon who subdued and put them to a tribute did likewise successively defend themselves against his invasions seiges though with ill successe by reason of their grosse Idolatries and other sins not of this their revolt and defence to regaine their freedomes condemned only in Zeâ—echia for breach of his oath whereby they provoked God to give them up to the will of their enemies and to remove them out of his sight 2 King c. 24. 25 2 Chr. 36. Ier. c. 37. 38 39. Finally by the History of the Maccabees and whole state of the Iews defensive wars under them which though but Apochryphall in regard of the compiler yet no doubt they had a divine Spirit concurring with them in respect of the managing and Actors in them I shall give you the summe thereof very succinctly Antioâ—us Epiphanes conquering Ierusalem spoyled it and the Temple set up Heathenish customes and Idolatry in it subverted Gods worship destroyed the Bookes of Gods Law forced the people to forsake God to sacrifice to Idols slew and persecuted all that opposed and exercised all manner of Tyranny against them Hereupon Mattathias a Priest and his Sonnes moved with a godly zeale refusing to obey the Kings Command in falling away from the Religion of his Fathers slew a Iew that sacrificed to an Idoll in his presence together with the Kings Commissary who compelled men to Sacrifice and pulled downe their Idolatrous Altar which done they fled into the mountaines whither all the well-affected Iewes repaired to them Whereupon the Kings Forces hearing the premises pursued them and warred against them on the Sabbath day whereupon they out of an over-nice superstition least they should prophane the Sabbath by fighting on it when assaulted answered them not neither cast a stone at them nor stopped the places where they were hid but said let us dye all in our innocencie heaven and earth shall testifie for us that your put us to death wrongfully whereupon they slew both them their wives and children without resistance to the number of a thousand persons Which Mattathias and the rest of their friends hearing of mourned for them right sore and said one to another marke their speech if we all doe as our brethren have done and fight not for our lives and Lawes against the Heathen they will now quickly roote us out of the earth therefore they decreed saying whosoever shall come to make battle with us on the Sabbath day we will fight against him neither will we doe all as our brethren that were murthered in their secret places Whereupon they presently gathered and united their Forces assaulted their enemies recovered their Cities Lawes Liberties defended themselves manfully
and fought many battles with good successe against the severall kings who invaded and layd claime to their Country as you may reade at large in the bookes of Maccabees All these examples most of them mannaged by the most pious religious persons of those dayes prescribed and assisted by God himselfe whose Spirit specially encouraged strengthned the hands and Spirits of the undertakers of them as Osiander well observes and therefore cannot be condemned as unjust without blasphemy and impiety in my opinion are a most cleare demonstration of the lawfulnesse of a defensive warre in point of Divinity and Conscience against Kings and their Armies who wrongfully invade or assault their Subjects though themselves be personally present in their armies to countenance their unlawfull warres and likewise evidence that a Royall title gotten forcibly by conquest onely though continued sundry yeares is not so valid in point of conscience but that it may be safely questioned yea rejected there being no true lawfull Title of Soveraignety over any people but that which originally depends upon their owne free election and unconstrained subjection simply considered or which is subsequently seconded therewith after a possession got by force or conquest Now that the kings personall presence cannot justifie the unjust actions or protect the persons of those that assist him in any unlawfull action contrary to the Lawes of God or the Realme is a truth so evident that it needes no proofe it being no part of the kings Royall prerogative or Office but diametrally repugnant to it either to doe injury himselfe or to authorize or protect others in committing it as I have elsewhere proved at large Therefore it can administer no patronage nor defence at all to those who accompany his person in the unjust invasions of his Subjects nor dis-able them to defend or repulse their unjust assaults and rapines For suppose a King should so farre degenerate and dishonour himselfe as personally to accompany a packe of theeves who should rob his subjects on the high way break up their houses in the night or practise Piracie on the Sea or commit Rapes or murthers on his people every where I thinke no man so voyd of Reason Law Conscience but would readily grant that the Subjects in all these cases might lawfully defend themselves by force against these Robbers Theeves Murtherers notwithstanding the Kings presence or association with them whose personall Prerogatives and immunity from assaults or violence being incommunicable underivable to any other and peculiar to himselfe alone he can transfere no such protection to others who accompany him in their injurious practises and that these Acts of theirs are direct fellonie and murther for which they might be justly apprehended condemned executed though thus countenanced by the Kings owne presence And if this be truth as our Law-bookes resolve and the Scripture to in places forecited the kings presence can no more deprive the subjects of their necessary just defence against his Popish Forces assaults nor justifie their proceedings or the present unjust offensive warre then in the former cases there being the selfe-same reason in both warres being in truth but greater and more detestable Murders and Robberies when they are unjust as Cyprian Augustine with others rightly define Thirdly personall unjust assaults and violence even of Kings themselves may in some cases lawfully be resisted by subjects This Doctor Ferne himselfe acknowledgeth Sect. 2. p. 9. Personall defence is lawfull against the sudden much more then against the premeditated and illegall assaults of such Messengers of the King yea OF THE PRINCE HIMSELFE THVS FARRE to ward his blowes to hold his hands and the like not to endanger his person not to returne blowes no for though it be naturall to defend a mans selfe yet the whole common-wealth is concerned in his person the king therefore himselfe much more in his Cavalliers may thus farre at least safely be resisted in point of conscience And that he may be so indeed is manifest by two pregant Scripture examples The first is that of King Saul 1 Sam 14. 38. to 46. where Ionathan and his Armour-bearer routing the Philistimes whole Army violated his Father Sauls command of which he was wholy ignorant in taking a little honey one the end of his sticke in the pursuite hereupon king Saul most rashly and unjustly vowed twice one after another to put him to death whereupon the people much discontented with this injustice were so farre from submitting to the Kings pleasure in it that they presently said to the king shall Jonathan dye who hath wrought so great Salvation in Israel God forbid As the Lord liveth there shall not one haire of his head fall to the ground So the people RESCVED JONATHAN that he dyed not though he were not onely King Sauls Subject but Sonne too Indeede it appeares not in the Text that Saul offered any violence to Ionathans person or the people to Sauls and it may be the peoples peremptory vow and unanimous resolution to defend Jonathan from this unjust sentence of death against him made Saul desist from his vowed bloody intendment but the word rescued with other circumstances in the story seeme to intimate that Ionathan was in hold to be put to death and that the people forcibly rescued him out of the executioners hands However certainely their vow and speeches declare that if Saul himselfe or any other by his commanded had assaulted Ionathan to take away his life they would have forcibly resisted them and preserved his life though with losse of their owne beleeving they might lawfully doe it else they would not have made this resolute vow nor could they have performed it had Saul wilfully proceeded but by a forcible rescue and resistance of his personall violence The other is that of king Vzziah 2 Chron. 27. 16. to 22. who presumptuously going into the Temple against Gods Law to burne incense on the Altar Azariah the high Priest and with him fourescore Priests of the Lord that were valiant men went in after him and WITHSTOOD or resisted Vzziah the king and said unto him It appertaineth not unto thee Vzziah to burne incense unto the Lord but to the Priests the sonnes of Aaron that are consecrated to burne insence go out of the Sanctuary for thou hast trespassed neither shall iâ— be for thine honour from the Lord God Then Vzziah was wroth and had a censor in his hand to burne incense and whiles he was wroth with the Priests the Leprosie rose up in his forehead And Azariah and all the Priests looked upon him and behold he was Leprous in his forehead AND THEY THRVST HIM OVT FROM THENCE yea himselfe hasted also to goe out because the Lord had smitten him If then these Priests thus actually resisted King Vzziah in this sinfull Act thrusting him perforce out of the Temple when he would but offer incense much more might they would they have done it had he violently assaulted their
both But this anointing in subiects can neither exempt their persons from necessary iust resistance if they unlawfully assault or war upon their Superiours equalls inferiours nor free them from arrests imprisonments arraignments deprivations or capitall censures if they offend and demerit them as we all know by Scripture and experience Therefore it can transfer no such corporall immunities or exemptions from all or any of these to kings but onely exempt them from unlawfull violence and injuries in point of right so far forth as it doth other Subjects In a word this annointing being common to all Christians can give no speciall Prerogative to Kings but onely such as are common to all Subiects as they are Christians Secondly admit it be meanâ— of an actuall externall anoynting yet that of it self affords Kings no greater priviledge then the inward unction of which it is a type neither can it priviledge them from just resistance or just corporall censures of all sorts First it cannot priviledge them from the iust assaults invasions resistance corporall punishments of other forraign kings Princes States Subiects not subordinate to them who upon any iust cause or quarrell may lawfully resist assault wound apprehend imprison slay depose iudge censure forraigne kings even to death as is apparent by Sâ—hon King of the Amorites and Og the king of Bashan slain the King of Ai hanged by Ioshua the five kings of Canaan that besieged Gibeon on whose ne-ks Ioshua made his men of war to put their feet then smote slew and hanged them upon five trees Who also assaulted resisted imprisoned condemned slew executed divers other kings of Canaan to the number of thirty one in all by king Adonibezek Eglon Agag with other Heathen Kings imprisoned stabbed hewen in pieces by the Israelites If any obiect These kings were not actually annoynted which they cannot prove since Cyrus an Heathen King is stiled Gods annoynted no doubt Saul was an annoynted King if not the first in the world 1 Sam. 10. 1. yet he was justly resisted wounded pursued by the Philistines 1 Sam. 31. 3. Iosiah an annoynted good King was slain by Pharaoh Necho King of Egypt whom he rashly encountred King Ahab was slain by an Archer of the King of Assyria King Ioram and Ahaziah were both slain by Iehu by Gods command Iehoaaz was deposed by the King of Egypt Iehoiakim and Iehoiakin both deposed fettered and kept prisoners by the King of Babylon bylone who also y appâ—eherded dâ—posed judicially condemned King Zedechiah put out his eyes and sent him prisoner to Bâ—hylon bound with fetters of brasse So Manasses was deposed bound with fetters of brasse and carryed captive by the Captaines of the King of Assyria Amaziah King of Iudah was taken prisoner by Iehoash King of Israel Infiâ—ite are the presidents in stories where kings of one Nation in just warrs have been assaulted invaded imprisoned deposed slain by Princes and Subjects of another Nation and that justly as all grant without exception neither their annointing nor Kingship being any exemption or priviledge to them at all in respect of forraigners in cases of hostility to whom they are no Soveraigns no more then to any of their Subjects Whereas if this royall annointing did make their persons absolutly sacred and inviolable no forraign Princes or Subjects could justly apprehend imprison smite wound slay depose or execute them Secondly Kings who are suborordinate Homagers and Subjects to other Kings or Emperours though annointed may for Treasons and Rebellions against them he lawfully resisted assaulted imprisoned deposed judged to death and executed because as to them they are but Subjects notwithâ—â—anging their annointing as appears by sundâ—y presidents in our own and forraign Histories and is generally confessed by the learned Thirdly the Roman Greek and German Experours though annointed the ancient Kings of France Spain Arragon Britain Hungary Poland Denmarke Bohemia India Sparta and other places who were not absolute Monarchs have in former ages been lawfully resisted imprisoned deposed and some of them judicially adjudged to death and executed by their owne Senates Parliaments Diets States for their oppression mal-administration tyranny and that justly as Bodin Grotius with others affirm notwithstanding any pretence that they were annointed Soveraigns Fourthly Popes Bishops and Priests anciently were and at this present in the Romish Churches are actually annointed as well as Kings and we know the Popish Clergy and Canonists have frequently alledged this Text Touch not mine annointed and doe my Prophets no harme in Councels Decretalls and solemâ— debates in Parliament to prove their exemption from the arrests judgements capitall censâ—res and proceedings of Kings and secular Iudges for any crimes whatsoever because forsooth they were Gods annointed intended in this Text not Kings therefore Kings and Seculars must not touch nor offer any the least violence to their persons no not in a way of justice By colour of this Text they exceedingly deluded the world in this particular for â—undreds of yeeres But in the seventh yeer of Hen. the 8. in Dr. Standish his case debated before a Committee of both Houses of Parliament and all the Iudges of England this Text being chiefly insisted on to prove the Clergies exemption Jure Divino was wholly exploded in England and since that in Germany France other Realms and notwithstanding its protection many Fopes Bishops and Clergy-men in all Kingdomes ages for all their annointing have for their misdemeanors not only been resisted apprehended imprisones but deprived degraded hanged quartered burned as well as other men Yea Abiathar the High Priest was deposed by S. â—omon for his Treason against him notwithstanding his Annointing their annointing giving them not the smallest immunity to doe ill or not to suffer all kinds of corporall capitall punishments for their misdemeanors If this actuall annointing then cannot lawfully exempt or secure Priests and Prelates persons nor the Pope himselfe from the premises how then can it justly priviledge the persons of Kings Fifthly among the Papists all infants either in their baptisme or confirmation are actually annointed with their consecrated Chrisme and with extream unction to boot at last cast which they make a Sacrament and so a thing of more divine soveraign Nature then the very annointing of Kings at their inauguration which they repute no Sacrament as being no where commanded by God But neither of these actuall unctions exempt all or any of those annointed with it from resistance or any corporall punishments or just censures of any king therefore the very annointing of Kings cannot doe it Sixthly the Ceremony of annointing kings as Cassanaeus with others write is peculiar onely to the German Emperor the King of Ierusalem the King of France the King of England and the King of Sicily but to no other kings else who are neither annointed nor crowned as he affirmes so that it cannot give any priviledge
at all to any but onely to these 4. not other kings who are not anointed Now seeing only hese 4. kings are actually anointed yea lawfull Kings and their persons sacred even before they are annointed or crowned yea other kings persons as of Spain Hungary Denmark Sweden Poland c. who are not annointed are as sacred as exempt from danger as those who are enoyled And seeing the annointing of kings is at this day a meer arbitrary humane Ceremony not injoyned by diviâ—e authority nor common to all Kings who are Kings before their Coronations it is most certain and infallible that this enoyling in and of it selfe derives no personall Prerogatives or Immunities at all to kings much lesse an absolute exemption from all actuall resistance in cases of unjust invasions on their Subjects or from the censures of their Parliaments for publike distructive exorbitances as most have hitherto blindly beleeved Neither will the frequent next objected speeches of David concerning Soul Impeach the premises 1 Sam. 24. 6. 10. c. 26. 9. 11. 2. 2 Sam. 1. 12. 16. The Lord forbid that I should do this thing unto my Master the Lords Annointed to stretch forth my hand against him seeing he is the Lords Annointed I will not put forth my hand against my Lord for he he is the Lords annointed And David said to Abishai Destroy him not for who can stretch forth his hand against the Lords Annointed and he guiltlesse The Lord forbid that I should stretch forth his hand against the Lords Annointed The Lord delivered thee into my hand to day but I would not stretch forth mine hand against the Lords Annointed How waâ— thou not afraid to siretch forth thy hand against the Lords Annointed Thy blood shall be upon thy head for thy mouth hath testified that thou hast slain the Lords Annointed Which severall Texts seem at first sight to insinuate that Sauls very externall annointing was that which did secure his person from assauls and violence and that it is unlawfull even by way of defence forcibly with Armes to resist a persecuting unjustly invading king because he is annointed But these Texts if duly pondered will warrant neither of these conclusions First then I answer that Sauls bare annointing considered as an externall Ceremony to declare him a lawfull King did not could not adde any immunity to his person against Davids or any other Subjects just violent resistance as the premised reasons manifest but it was onely his royall Soveraign Office conferred on him by God and the people to which his externall annointing by Samuel was but a preparation That which made Saul with other his successours a king was not his bare annointing For Saul himselfe was annointed by Samuel before he was made and chosen King not when he was made King So David Hazael selu with others were annointed before they were actuall Kings and many of their Successors by descent were reall kings before they were annointed some of them being not annointed at all for ought we read therefore their unction made them not kings since neither simply necessary nor essentiall to their being kings Nor did Sauls annointing only preceding his Regality make his person sacred or any other kings persons for then it would follow That if Saul had not been actually annointed or had continued king for some yeeres without this annointing then David in such a case might lawfully have slain him without check of conscience and that the persons of kings not at all annointed and of hereditary kings before their Coronations till they are annointed should not be sacred nor exempt from violence which is both false and perillous to affirm but it was his Soveraign Royall Authority over David then his Son-in-law Servant Subject which restrained him from offering violence to his person Soul then being thus priviledged not because he was annointed but because he was an annointed king and that not quatenus Annointed but quatenus King the true sense and genuine interpretation of these Texts must be That Sauls person was sacred exempt from his Subjects violence not because he was annointed as if that only did priviledge him but because he was a lawfull king appointed by the Lord himselfe the Lords annointed being but a periphrasis or forme of speech wherein the Geremony of annointing is used for the Regality or kingly power it selfe declared not conferred by annointing and in plain words without any figure it is put for the Lords King that is a King appointed by the Lord in which sence God calls Christ my King and David stiles himselfe x Gods King Sauls Royall Authority without his annointing not his annointing predestinating him to his Authority being the ground of this his immunity from Davids violence Secondly Saul was annointed some space before he was made King and David many yeere before hee came to the Crowne I would then demand of any man if Saul or David after their unction and before their election and inauguration to the Crown had invaded or assaulted any of the people in an hostile manner whether they might not have justly resisted repulsed yea slain them to in their own necessary defence If not then one Subject may not repulse the unjust violence of another in an elective kingdome if by possibility he may after wards be chosen king though for the present he be neither actually king nor Magistrate but a Shepheard as David was Psal 78. 70 71. which I presume none will affirm I am certain none can prove If so then it was not Sauls annointing but onely his Royall Authority which made David thus to spare his life his person So that our Opposites pressing this Argument only from his Annointing is both false and idle as all the premises demonstrate But to set the Argument right I answer thirdly That all which these Texts and Davids example prove is but this That Subjects ought not wilfully or purposely to murder or offer violence to the persons of their kings especially in cold blood when they doe not actually assault them Ergo they may not resist repulse their personall actuall assaults nor oppose their cut-throat Cavaleers when they make an unjust warre against them Which Argument is a meer Non sequitur For 1. Davids example extends only to Sauls own person not to his Souldiers who were neither kings nor Gods Annointed and whom David no doubt would have resisted and slain too had they assaulted him though he spared Saul as Dr. Fern himselfe insinuates in these words Davids Guard that he had about him was onely to secure his person against the cut-throats of Saul if sent to take away his life c. He was annoynted and designed by the Lord to succeed Saul and therefore he might use an extraordinary way of safe-guarding his person Therefore he and his Guard would and might doubtlesse have with a safe conscience resisted repulsed Sauls cut-throat Souldiers had they assaulted David to take
some to be Apostles some Prophets some Evangelists c. So that by their determination Ministers are more Gods Ordinance and more jure Divino then Kings yea but few years since they all professed themselves to be as much if not more Gods anointed then Kings and some of our Archest Prelates made publike challenges in the open Court That if they could not prove their Lordly Episcopacy to be Iure Divino they would presently burn their Rochets and lay down their Bishopricks though they never made good their promises to doubt whether the Pope and his supreme Authoritie be iure Divino by Christs own immediate institution deserves a fagot in the Roman Church Yet notwithstanding all this Divine Right and institution our Opposites will grant That if Popes Archbishops Bishops Priests Ministers preach false Hereticall doctrines oppresse wound slay rob plunder the people committed by God to their cares or attempt with force to subvert Religion Laws Liberties or commit any capitall offences they may not onely with safe conscience be resisted repulsed by their people but likewise apprehended arraigned deprived condemned executed by Lay Iudges as infinite examples in our Histories manifest and the example of Abiathar the High Priest 1 Kings 2. 26 27 And if so then why not Kings as well as they or other temporall Magistrates notwithstanding any of the obiected Texts Either therefore our Opposites must grant all Bishops Priests Ministers yea all other Magistrates whatsoever as irresistable uncensurable undeprivable uncondemnable for any crimes whatsoever as they say kings are which they dare not do or else make Kings as resistable censurable deprivable and lyable to all kindes of punishments by their whole Kingdoms consent in Parliament as far forth as they notwithstanding all the former Objections which quite subverts their cause Thirdly Kings and Kingdoms are not so Gods Ordinance as that they should be universall over all the world and no other Government admitted or so as any one Nation whatsoever should be eternally tyed to a Monarchiall Government without any power to alter it into an Aristocracy or other form upon any occasion or so as unalterably to continue the Soveraign power in one family alone as not to be able to transfer it to another when the whole State shall see just cause Hereditary Kingdoms being but Offices of publike trust for the peoples good and safety as well as elective most of them were elective at first and made hereditary onely either by violent usurpation or the peoples voluntary assents and institution and not by any immediate divine Authority and so alterable by their joynt assents as Zuinglius Buchanon Mariana observe and the Histories of most Kingdoms the experience of all ages evidence Which truths being generally confessed by all Polititians Historians Statists by many judicious Divines contradicted by no one text of Scripture that I have met with which our Opposites have objected hitherto they will finde all Monarchies upon the matter to be meer humane Institutions alterable still by that humane Power which did at first erect them and subordinate still thereto as the Creature to its Creator and to be Gods Ordinance onely in regard of speciall providence and the like as other inferiour Magistrates Rulers are who may be justly resisted altered removed censured notwithstanding the objected Text. From which whiles some men earnestly presse that every soul by Gods own Ordinance ought to be subject to some publike civill power which others safely deny fince the Patriarks the first families of most Nations and Countries were not so and all Nations all people before setled publike governments were erected which in many places are not very ancient since those whose Parents are dead and are not by them subjected to a Government are naturally free and none bound to part with their freedom to any other unlesse they see a necessitie a great advantage and that upon such terms and conditions as they deem meet they involve even Kings and Emperours themselves by Gods own Ordinance in a subiection to a superiour earthly civill power to wit to their Laws Parliaments Kingdoms which I have proved Paramount them collectively considered according to the common proverbe Omne sub Regno graviore Regnum est and that of Solomon concerning oppressing Kings and Judges He that is higher then the Highest considers and there be higher then they And so make kings not onely resistble by their whole Kingdoms the supreme Soveraign power but likewise subiect to their Realms superiour commands and uncapable to resist their lawfull power and Forces even in point of Conscience by vertue of this very Text. And so much for the fourth Question For the fifth and last What kinde of resistance of the Higher powers is here prohibited I answer briefly That resistance is here forbidden which is contrary to subiection or obedience as the words Let every soul be subject to the higher Powers coupled with the ensuing reason Whosoever therefore resisteth that is disobeyeth or is not subiect to the Power resisteth the Ordinance of God and they that resist shall receive to themselves damnation In the Greek there are two distinct words used 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Latine English French Dutch use them both as one without distinction The first word signifies properly disordered counter-ordered or ordered against as Paraeus Willet and others observe and it is thus used by the Apostle 2 Thess 3. 6 7 11 or disobedient 1 Tim. 1. 9. The later word signifieth properly to resist withstand or oppose in which sence it is used Matth. 5. 39. Luke 21. 1 5. Act. 6. 10. Rom. 9. 19. Gal. 2. 11. 2 Tim. 3. 1. Hebr. 12. 4. Iam. 4. 7. chap. 5. 6. 1 Pet. 5. 9. and applied indifferently both to a spirituall corporall and verball resistance of the Holy Ghost the Devill or men Since then the Apostle in this Text useth the Hebrew phrase Soul not Man Let every Soul be subject to the Higher Powers because as Haymo Tollet Willet Soto and most other Interpreters observe we ought willingly and cheerfully to submit to the higher Powers not only with our bodies but soules and spirits too I may hence cleerly inferre that the resistance of the higher Power hee prohibited as contrary to this subjection is not only that which is corporall and violent by force of armes as the Objectors glosse it but that likewise which is verball mentall spirituall in the soule it selfe without the body and no more then a meer passive resistance or not obeying For not to doe what the higher Powers enjoyn is in verity actually to resist to withstand them as not to doe the will not to yeeld obedience to the motions dictates of the Holy Ghost or devill is really to resist them even in Scripture phrase Yea corporall resistance or opposition by way of force is only an higher degree of resistance but not the onely or proper resistance here prohibited which
would favour and bring to a good end SO HOLY AND NECESSARY AN ENTERPRIZE This their defensive Warre yet continuing hath been justified by many and in speciall maintained to be just and honorable BOTH IN LAW AND CONSCIENCE in a particular Book De jure Belli Belgici printed at the Hague with the States approbation 1599. to which I shall referre you Fifthly which comes neerest to our present case of any story I have met with Alphonso the 3. king of Arragon in the year 1286. through the ill advise of some bad Counsellors and Courtiers about him departed in discontent from the Parliament of the Estates of Arragon then assembled at Saragossa and posted to Osca because the Parliaments took upon them to make Lawes to reforme and order his Court his Courtiers which he denyed but they affirmed they had just right and power to doe Hereupon the businesse being put unto greater difficulty the Estates affirmed A Comitiis intempestive discedere Regi NEFAS ESSE That IT WAS A WICKED ACT FOR THE KING THVS VNSEASONABLY TO DEPART FROM THE PARLIAMENT NEITHER WAS SO GREAT A BREACH OF THEIR PRIVILEDGES AND RIGHTS TO BE PATIENTLY ENDVRED Whereupon they presently raised up the Name and FORCES OF THE VNION or Association formerly made and entred into between the Nobility Cities and people mutually to aid and assist one another to preserve the Peace and Liberties of the Realm even with force of Armes IT BEING LAWFVLL for the common cause of Liberty Non Verbis solum SED ARMIS QVOQVE CONTENDERE not onely TO CONTEND with words BVT ALSO WITH ARMES Vpon this king Alphonso desirous to prevent the mischiefs them present and incumbent by advise of his Privy Counsell published certaine good Edicts at Osca for regulating his Court Counsell Iudges Officers by which he thought to have ended all this Controversie but because they were promulged onely by the Kings own Edict not by the whole Parliament as binding Lawes they still proceeded in the Vnion till at last after various events of things this King returning to the Generall Assembly and Parliament of the Estates at Saragossa in the year 1287 condessended to their desires and confirmed the two memorable priviledges of the Vnion with the Soveraign power of the Iustice of Aragon which could controll their very Kings Of which see more in the Appendix I shall close up this of the lawfulnesse of a necessary defensive warre with the speech of the Emperour Alexander Seuerus recorded by Herodian l. 5. He who first infers injuries hath no probable colour but he that repulseth those who are troublesome to him EX BONA CONSCENTIA sumit fiduciam assumes confidence FROM A GOOD CONSCIENCE and good hope of successe is present with him from hence that he offers not injury but removes it Thus have I now at last waded thorow this weighty controversie of the lawfulnesse both in point of Law and Conscience of the Parliaments present and all other subjects necessary Defensive Warres against their Soveraigns who invade their lawes liberties Religion Government to subvert them by open force of Armes in which I have freely and impartially discharged my conscience not out of any turbulent seditious or disloyall intention to forment or perpetuate the present or raise any future destructive unnaturall warres between king Parliament and People or to countenance to encourage any tumultuous rebellious factious ambitious traiterous spirits to mutiny or rebell against their Soveraigns for private injuries or upon any false unwarrantable ends or pretences whatsoever let Gods curse and mens for ever rest upon all those who are in love with any warre especially a Civill within their own dearest Countries bowels or dare abuse my loyall sincere Lucubrations to any disloyall sinister designes to the prejudice of their Soveraignes or the States wherein they live but only out of a cordiall desire to effect such a speedy honourable safe religious semplternall peace between king and Parliament as all true Christian English hearts both cordially pray long for and endeavour by informing his seduced Majesty his evill Counsellors his Popish Malignant Forces that if they will still proceed unnaturally and treacherously to make war against their Native Countrey Religion Lawes Liberties and the Parliament which to doe I have elsewhere manifested to be no lesse then high Treason Rebellion against both King and Kingdome they may in point of conscience and Law too be justly opposed resisted repulsed even by force of Armes without any guilt of Treason Rebellion or feare of temporall or eternall condemnation as publike Enemies Rebels Traytors to the Realm whatevever they have hitherto been informed of to the contrary by temporizing Lawyers or flattering illiterate Court Divines and by assuring all such noble generous publike spirits who shall willingly adventure their lives or fortunes by the Parliaments command in the present necessary defensive warre for the ends premised that for this good service they shall neither in the Courts of Law nor Conscience incurre the least stain or guilt of Treason Rebellion sedition or any such like odious crime much lesse eternall condemnation the panick feare whereof frequently denounced against them by many sottish Malignants Royalists ill-instructed Lawyers and Theologasters hath frighted kept back and withdrawn multitudes from yea cooled corrupted many in this honourable publike duty service which they now owe of Right to God and their Countrey in which to be treacherous perfidious sloathfull negligent cold uncordiall or timerous as too many hitherto have been to the greater honour of those who haue been faithfull actiue Valiant and sincere especially now after so many late horrid treacheries most happily discouered and a new Couenant solemnly entred into demerits a perpetuall brand of infamy and reproach To dye fighting for ones dearest bleeding dying Countrey hath in all ages been honoured with a Crown of Martyrdome to liue or dye fighting against it hath ever deserved the most capitall censures ignominies and heaviest execrations Let both sides therefore now seriously ponder and lay all the premises close to their soules consciences and then I doubt not through Gods blessing but a happy peace will speedily thereon ensue Nation shall not lift up sword against Nation Countrey against Countrey Englishman against Englishman Brother against brother any more as now they doe neither shall they learn such an unnaturaall cursed kind of Civill Warre any more but beat their swords into Plow-shares and their speares into pruning hooks and greet one another with a kisse of holy peace and charity Which desired end and issue of these present bloudy warres God in his mercy hasten and accomplish to the joy of all our Soules I should now according to former engagements proceed to other remaining particulars but because this part hath already farre exceeded its intended bounds out of a desire to give full satisfaction in a point of highest present and future concernment every way I shall reserve the residue with the Appendix for another