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A66571 A discourse of monarchy more particularly of the imperial crowns of England, Scotland, and Ireland according to the ancient, common, and statute-laws of the same : with a close from the whole as it relates to the succession of His Royal Highness James Duke of York. Wilson, John, 1626-1696. 1684 (1684) Wing W2921; ESTC R27078 81,745 288

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in the Case of the County-Palatine of Wexford reported by Sir John Davys at that time Attorney-General of Ireland As also the County-Palatine of Tipperary formerly enjoy'd by the Ancestors of his Grace James Duke of Ormond c. the present Lord Lieutenant of the same and granted restored and confirm'd to him by Letters-Patents at Westminster the 22. of April in the 14th of this King and not long afterward confirmed by Act of Parliament in Ireland and whence also he bears it as a part of his Titles Dominus Regalitatum Libertatum Comitatus Palatini Tipperarii Nor is this all The Kings of England have created Kings within their own Dominions and for such has the world received them So King Henry the Second in the 13th year after his coming into Ireland made his Son John King of Ireland And Henry the Third his Son Edward the First Lord of Ireland and well own'd the doing it albeit until the 33 Henry 8. they wrote but Lords themselves for their Dignity was merely Royal as having their Justices Custodes or Lord Lieutenants and all things belonging to the Royal Estate and Majesty of a King And Sir Edw. Cooke tells us he has seen a Charter made in 20. H. 6. to Henry Beuchamp Earl of Warwick whereby he was created King of the Isle of Wight and as saith Mr. Selden Crowned King of the same 6. The Power of Pardoning which is a Royal Act of Grace whereby the King either before Conviction Sentence or Attainder or after forgiveth any Crime Punishment Execution Right Title Debt or Duty Temporal or Ecclesiastical on which account he may restore a man that has lost Liberam Legem by being recreant As also all that is forfeited to him by Attainder c. he may restore by his Charter but if by the Attainder the Blood be corrupted that must be restored by Act of Parliament of which more at large in Sir Edw. Cooke Titles Pardons and Restitutions 7. To appoint the Value Weight and Stamp of his Coin and make Forein Coin currant by Proclamation As to the first we need go no farther than the smallest Piece and that will tell us whose Image and Superscription it is and therefore called the Kings Money and so King John brought the Irish Mony to the English Standard And as to the other the same Sir Edw. Coke tells us That the King by his absolute Prerogative may make any Forein Coin lawful Mony of England at his pleasure by his Proclamation And in another place putting both together he says That lawful Mony of England is of two sorts viz. The English Mony either of Gold or Silver Coined by the Kings Authority or Forein Coin by Proclamation made currant within this Realm 8. To receive Liege Homage of another inferior King or Homager and such was our Henry the Second to the old Kings of Ireland who are stiled Reges Reguli and may more particularly appear in a grant of his to Roderick King of Connaught that he should enjoy his Territory under a certain Tribute Et quam diu ei fideliter serviet ut sit Rex sub eo Paratus ad servitium suum sicut homo suus And that Oneale is sometime stiled Rex and sometime Regulus denotes the Subject-Kings of that Country And long before the Conquest Edgar had eight Reguli or inferior Kings Homagers to him who at one time row'd him on the River Dee himself guiding the Helm and afterwards glorying to his Nobility that then every one of his Successors might boast himself to be King of England when he receiv'd the like Honor from so many Kings his Attendants So Reignald Lord or King of Man Cui etiam fas erat Corona aurea Coronari and those of Ireland did Homage to our Henry the Third And John Baliol King of Scotland and David Prince of Wales to Edw. the First and James the First to Henry the Sixth for the Kingdom of Scotland So that Liege-Lord is he that acknowledgeth no Superior and a Liegeman is he that oweth Liegance to his Liege-Lord and so the word is frequently us'd in our Statutes viz. The Kings Liege-People And if such a one shall be in open War or Rebellion or joyn with a Forein Enemy against the King he shall not be ransom'd or proceeded with as an Enemy but as a Traytor because it is Contra Ligeantiam suam debitam and so the Indictment runs Such was the case of David Prince of Wales aforesaid who had judgment of Treason given against him for levying War against Edw. 1. for that his was within the Homage and Ligeance of the King 9. Lastly to bear those Titles only proper to Sovereign Princes apart from all others as being indivisible and incommunicable And here not to insist on the words Dei gratia which are familiarly seen in the Titles of the Kings of Europe and Princes of the Empire Spiritual Lords both abroad and at home have of elder times frequently us'd it in their Stiles and in a Summons to our Parliaments and Writs to Assemble or Prorogue the Convocation the King gives it to the Arch-Bishops as Rex c. Reverendissimo in Christo Patri Predilatoque fideli Consiliario nostro A. eadem Gratia Archiepiscopo Cant. c. But in Warrants and Commissions to them it is generally omitted and never us'd by themselves when they wrote to the Pope Emperor or a King but thus A. licet indignus c. Archiepiscopus or Episcopus B. c. whereby the present use of it among our selves is easily reconcil'd in that they receive the Attribute not give it The Kings of England are in the second and third person commonly stiled by that abstract of Majesty as your Majesty his Majesty which came into the Kingdoms of Christendom from the use of it in the Roman Empire the word in it self denoting all kind of special Dignity and if as we should say in English A Greatness And to peruse our Statutes from Magna Charta to our own time the most usual expressions are Our Lord the King The King our Sovereign Lord Most Excellent Highness Royal Majesty Noble Grace Most Excellent Majesty Most Royal Majesty Dread Sovereign Lord Most Gracious Sovereign and as we use it now Most Excellent Majesty and Sacred Majesty which are but the same Attribute in other words and in their own nature so unalienable from Sovereignty that they can by no process of time be Prescrib'd against or usurp'd upon neither can it at all be call'd an Usurpation as if it were proper only to God unless we as well deny Wisdom Power Clemency or any other quality to be attributed to men because those also as all else which is great or good are Primarily in him And so I have done with the marks of Sovereignty as they are generally receiv'd and now if there wanted any thing to
of the said Interdict and thereby also promises them a re-payment with thanks so that He only borrows Mony of them on that particular occasion but does not in the least hint or direct them to send their Proxies or Representatives to any Great Council to be then call'd as we have it and the History of that time more at large in the said Answer to Mr. Petit. And now having offer'd thus far to this matter I shall go on with the reason of those times which I take to be thus William the Conqueror having subdu'd England began now to consider the way of securing it and to that purpose as it is in the Proverb cut large thongs out of other mens hides and as a reward of the Service done him granted a certain compass or circuit of Land unto such of his Chief men as had assisted him in the acquisition to them and their Heirs to dwell on and exercise such Jurisdiction therein as he thought good to grant performing also such Services and paying him such yearly Rent as the Grant required they again parcell'd this Land to such other meaner men as had follow'd them in the Expedition under such Services and Rents as they thought fit and by this means as those Great men became Tenants to the King in Chief so the Inferiors became Tenants to them who as Superiors exercised a kind of little Kingship over them The King and his Successors being Supreme Lords of the whole and imposing from time to time such Laws as by the advice and assent of those his Barons were thought expedient and unto which Consentire inferior quisque vis us est in persona Domini sui capitalis prout hodie per Procuratores Comitatus vel Burgi quos in Parliamentis Knights and Burgesses appellamus to which every inferior saith he was presum'd to consent in the person of his Chief Lord from whom he held as at this day by the Representatives of Counties and Burroughs in Parliament whom we call Knights and Burgesses and certainly there is no doubt to be made but that if there had been any such privilege of ancient time belonging to the People that the Historians of those times would not have pass'd so material a thing in silence especially considering how many of lesser account are every where found among them Polidor Virgil would have the Commons to have been brought into those great Councils in the 16th of Henry I. Sir Walter Raleigh about the 18th of that King but Sir Henry Spelman will not allow it his words are these Sine ut sodes dicam collegisse me centenas reor conciliorum edictiones tenoresque ipsos plurimorum ab ingressu Guilielmi 1. ad excessum Hen. 3. existentium nec in tanta multitudine de plebe uspiam reperisse aliquid nil in his delituerit Give me leave saith he to speak frankly I believe I have collected an hundred Acts of Councils and the forms of most from the coming in of William the First to the going off of Henry the Third nor in so great a number have I any where found any thing of the Commonalty nothing of it lies in them And yet it may be probable that Henry the Third toward the end of his long but troublesome Reign brought them in to counterpoise the Factions of his seditious Barons for tho at the making of the Statutes of Merton there is not the least mention of the Commons yet in those at Marleborough they are thus named The more discreet men of the Realm being called together as well of the higher as of the lower Estate And in the Title of the Statute of Westminster the first made in the third of Edw. 1. who as he was first of his name after the Conquest so he was the first that setled the Law and State and freed this Kingdom from the Wardship of the Peers it is thus said These be the Acts of King Edward Son to King Henry made at Westminster at his first Parliament c. by his Council and by the Assent of Arch-Bishops Bishops Abbots Priors Earls Barons and all the Commonalty of the Realm being thither Summoned c. And so that word Parliament which as Sir Henry Spelman says in King John's time nondum emicuit was not yet got up other than by the name of Commune Concilium Regni The Common-Council of the Kingdom came in use as it is now taken and the Commons as they are at this day an essential and constituent part of the same and a third Estate 6. That the Lords Temporal are one Estate of the Realm was never doubted Mr. Selden begins his Privilege of Baronage with it and when the Commons came in to be another I question not but I have fully prov'd and if now I shall make it appear that the Lords Spiritual are one other Estate of the Realm distinct and separate from the Lords Temporal I hope I shall have gain'd my point and that the King is not one of the Three Estates In order to which 1. The Lords Spiritual sit in Parliament by a different Right from the Lords Temporal viz. by Succession in respect of their Counties or Baronies parcel of their Bishopricks and the others by reason of their Dignities which they hold by Descent or Creation 2. They sit in Parliament in a different Robe and on a different side of the House from the Lords Temporal and are commanded thither by a different form in the Writ viz. In fide dilectione c. And the Lords Temporal In fide ligeancia c. 3. They have a Convocation by themselves consisting of an Upper House viz. Arch-Bishops and Bishops and a Lower House viz. the Procuratores Cleri called together by the Kings Writ and have the same Privilege for themselves their Servants and Familiars as other Members of Parliament and grant their Subsidies apart and distinct from the Lay Nobles as may be seen by the respective Acts by which they have been granted as also ratifi'd and confirmed 4. The general stile of all Acts of Parliament hath been such that sometimes the Ecclesiastical Lords are respectively named as Arch-bishops Bishops Abbots Priors as well as the Temporal Lords and sometimes by the inclusive name of the Prelates and so to the 10th of Richard 2. where it is said By the Assent of the Lords and Commons under which general words of the Lords they seem at first to be included as if they were but one Estate with them were it not in the 13th of the said King again said Of the Assent of the Prelates and Lords Temporal and Commons And in another of the 20th By the Assent of the Prelates Lords and Commons and in the 14.15.16 and 17. of the same King By the Assent of his Parliament and the Parliament and none of them named apart from which time till the 4th of Henry 4. the word Prelates was again continued
Elizabeth Most dread Sovereign Lady c. We your most Humble Faithful and Obedient Subjects the Lords c. So to Queen Mary We your Highness most Loving Faithful and Obedient Subjects c. do beseech your most Excellent Majesty that it may be Enacted c. So to H. 8. In their most humble wise shewn to your most Royal Majesty the Lords c. And so to Rich. 3. and backward By the Advice and Assent of the Lords c. at the request of the Commons To Edw. 4. By the Advice and Assent of his Lords Spiritual and Temporal and at the special Request of his Commons To H. 6. By c. and at the special instance and request To H. 5. the same To H. 4. At the instance and special request To R. 2. the same In Edw. 3.'s time These things underwritten at the request of the Commons be Established and Enacted by our Lord the King his Prelates Earls and Barons so by the Assent and Prayer of the Great men and the Commons And in Edw. 1.'s time At the request of the Commonalty by their Petition made before him and his Council in Parliament as may be further seen in the Statutes at large till ye can go no further backward than the King commandeth In which also I have been the larger that by the consent of all times I might shew that this is not after the manner of Corporations or the Language of Equals and shall be my first Argument why the King is none of the Three Estates 2. This will further appear if we shall consider who these Three Estates are And those I take to be the Lords Spiritual viz. Arch-Bishops and Bishops who sit in Parliament by Succession in respect of their Baronies parcel of their Bishopricks 2. The Lords Temporal as Dukes Marquesses Earls Viscounts Barons who sit there by reason of their Dignities which they hold by Descent or Creation and the third Estate the Commons of the Realm viz. Knights of Shires Citizens of Cities and Burgesses of Burroughs respectively Elected by force of the Kings Writ which three Estates Sir Edw. Coke saith the French-men call Les Estates or L' Assemble des Estates And Philip de Comines speaking how the English grant Subsidies Convocatis saith he primis ordinibus assentiente Populo The first or chief Estates being call'd together and the People assenting And Bodin who by his Conference with the English Embassador for so himself confesseth wherever he speaks of the Constitution of England calls it the King and the Three Estates of the Realm Like which The Republick of the Kingdom of Poland in the Interregnum between the Death of one King and the Election of another is stiled Serenissimae Reipublicae Regni Poloniae c. Congregati Ordines The Estates Assembled And such were the Amplissimi Ordines among the Romans viz. the Senate of whom the Emperor was no part and signifies with us The Estates of People among our selves viz. The Clergy The Nobility and the Commons which being duly Assembled we call a Parliament And so Sir Henry Spelman speaking of the word Parliament saith it is Solenne Colloquium omnium Ordinum Regni authoritate solius Regis ad consulendum statuendumque de negotiis regni indictum A Parliament saith he is a Solemn Conference of all the Estates of the Kingdom commanded together by the sole Authority of the King to Consult and Order the Affairs of the Realm From whence it must necessarily follow that the King is none of them but as the Apostle says 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as having the preheminence over them for Quicquid efficit tale est magis tale Whatever is the cause of any thing is greater than the thing caused 3. To presume the King to be one of the Three Estates were to make him but a Co-ordinate Power and consequently concludible by the other two for Par in Parem non habet imperium Among Equals there is no Authority whereas the Supreme Title of King is distinguish'd from others in this that it acknowledges no other Superior And Bodin speaking of a Supreme Monarch saith He is next to God of whom he holdeth his Scepter and is bound to no man And to the same purpose Berkly Regum cognata Potentia coelo Whence it naturally follows that this Honor is not to be shar'd with another 4. Which is a negative instance And one Negative instance saith the Lord Bacon is of more force to unfix a pretending Rule than two Affirmative to establish it If the King were one of the Three Estates he should be Summon'd by Writ but because all Writs Issue in his Name it cannot be said that he can Summon himself or Supplicate himself as both Houses do him or not to have Power to depart without leave i. e. of himself seeing they have no Power to Assemble Determin or Depart part without the Kings express Commandment 5. If the King were one of the Three Estates then it follows of course as undeniable that before the Commons became a Third Estate and a Constituent part of a Parliament as they are at this day That the King must have been one Estate The Lords Spiritual a second The Lords Temporal a third or otherwise there could not have been Three Estates and now the Commons since the Writs for their Election being become another what hinders but that they make a fourth unless perhaps we deny the Lords Spiritual to have been one and then before the Commons there could be but two To examin it a little That Great Councils of Kings their Nobles Wise men and Chief Officers were frequently held of Ancient time there is hardly any thing more obvious but whether the Commonalty scarce yet civiliz'd or if so for the most part if not wholly without Literature were any essential or constituent part of those great Councils and Government might be a question at this day if there were any sufficient ground on which to raise it Convocavit David omnes Principes Israel Duces tribuum Praepositos turmarum qui ministrabant Regi Tribunos quoque Centuriones qui Praeerant substantiae Regis filiosque suos cum Eunuchis Potentes robustissimos quosque in exercitu Jerusalem David called together all the Princes of Israel the Leaders of the Tribes and the Captains of the Companies that served under him and the Captains over the thousands and the Captains over the hundreds and the Stewards over all the substance and possession of the King and his Sons with the Officers and mighty men and valiant men unto Jerusalem By which you see of what persons this great Council consisted all men of the first note and not a word of the people In like manner Solomon Congregavit majores natu Israel cunctos Principes tribuum Capita familiarum de filiis Israel in Jerusalem He
increase of Families Esau. Gen. 36 Gen. 14. Josh. 12. The Assyrian Monarchy The Persian The Grecian The Roman Monarchy All other ancient Nations Monarchies Bodin Selden's Tit. Hon. 10. And as universally received by the Moderns Precedent to all other Governments Arist. pol. l. 4 Lord Baeon The several Forms of Government Arist. Pol. l. 3. c. 5. And their Rotations Discourse on Livy Deca 1. Aristocracy Democracy Virgil. Ovid. Metam Tyranny to be rather wisht than either Examples in Athens c. Florus l. 1. Tacitus l. 1. Rome from the first Consulate Florus l. 1. c. 23. Their Tribunes Rosi● Antiq. l. 7. c. 19. Lib. 1. c. 24. Id. l 3. c. 14 15 16 17. Several Seditions Marius and Sylla In vita Syllae Fastorum l. 4. Crassus Caesar Pompey The two latter divide Flo. l. 4. c 4. Ibid. cap. 8. Lib. ● Ep. 75. Caesar complemented to Rome by the Senate God Rom. Ant. 171. Flo. l. 4. c. 7. The Triumvirate Rofin Antiq. l. 7. c. 21. Their Proscriptions Rosin Antiq. l. 7. c. 21. And Breach No peace until Monarchy restor'd Florus l. 4. c. 12. The sense of those times touching this matter Amp. in lib. memoriali c. 28. Lucan Statius 1 Sam. 8. throughout 1 Sam. 10.25 1 Sam. 8.20 1 Kings 2.27 1 Kings 25.34 Object Sol. Deut. 17.15 Judges 9.18 1 Kings 12.3 Inst. 4 343. Seld. Tit. Hon. 24. Marks of Sovereignty Power of making Laws Psal. 60.7 Virgil. Livy Psal. 114.1 And exemption from any coactive Obedience to them Joseph Ant. l. 15. c. 14. Panegyr ad Trajan Power of Peace and War De Repub. 163. Id. Bodin 182. That the Kingdom of England is a Supreme Imperial Monarchy The Kings Power in making Laws In his Resusc. fol. 153. Ibid. 154. Ibid. fol. 276 Sir E. Coke's Preface to his third Report Sir Jo. Davys Preface to his Irish Reports 36 Edw. III. cap. 15. Sir Jo. Davys Preface to his Irish Reports Sir E. Cooke Sur West 2. Inst. 4.243 Inst. 2.286 Indictment against the Earl of Areyle 1681. The Kings Power in interpreting Laws Cited by him in his Postnaci Sir H. Spelman's Gloss fol. 107. Inst. 1.99 Inst. 2.168 Vide Petition of Right and his Majesties Answer 3 Car. 1. Vide Stat. at large fol. 1433. His being exempt from their coactive force Inst. 1.99 Ibid. 73. Ibid. 110. Inst. 4.28 Ibid. 46. ●ract l. 1. c. 8. 1 Jac. Claudian The Kings absolute Power of Peace and War Nat. Brev. 113. Ess. of Delay Inst. 3.9 25 Edw. 3.2 7 Rep. 25. 13th of this King cap. 2. Sir E. Cooke Inst. 1.90 * Subscribed to by all the Judges in the case of Ship-Money and by Hatten and Crooke tho they fell off afterward Sir Will. Dugdale's Short View fol. 42. Inst. 1.161 The Kings Power in appointing chief Magistrates and great Ministers Smith de Repub. Ang. l. 2. Inst. 2.26 Inst. 3.7 The Power of the last Appeal Inst. 4.343 Ibid. 341. Matth. Paris cited by Sir J. Davys in his Irish Rep. 61. Answer to Petit. p. 88. Ass. de Clarend 10 H. 2. c. 8. Inst. 4.14 16 R. 2. c. 5. Vide The Case of Premunire in Sir John Davys Inst. 4.341 Inst. 2.602 Sir H. Hobart fol. 146. The sole fountain of Honor Inst. 4.126 Inst. 1.65 Inst. 4.363 Seld. Tit. of Honor 621. Ibid. 628. Ibid. 630. Inst. 1.69 May create a Palatinate Camb. Britt 464. Seld. Tit. Hon. 530. Inst. 4.211 Camb. Britt 600. Plowd 214. Inst. 4.204 in the Margin 9 Jac. in Scac. fol. 49. As also Seld. Tit. Hon. 693. Stat. Hibern 14 Car. 2. c. 20. Have made a King and Lord of Ireland Seld. Tit. Hon. 38.41 Inst. 4.357 Inst. 1.83 Ibid. Seld. 26. Sir E. Cooke 5 Rep. 110. in Foxley's Case Inst. 3.233 241. The King appoints the value c. of Coin Sir J. Davys q. v. Case de mixt Moneys Stat. 25 Edw. 3. cap. 2. Sir J. Davys in Pref. 5. Rep. 114. Inst. 2.576 Inst. 1.207 Liege Homage received by our Kings Seld. Tit. Hon. 26. Ibid. 29. Ibid. 24 25.38 Inst. 3.11 Their burning those incommunicable Titles of Majesty c. Tit. Hon. 594. Ibid. 92. Further instances of the Kings Sovereignty by the Common Law Inst. 1.1 Inst. 2.68 Inst. 1.13 Ibid. 42. Inst. 1.15 1 H. 7.4 Plowd 238. Inst. 4.352 Inst. 3 7. 7. Rep. in Calvin's Case Ibidem 23 H. 6. c. 8. 11. Rep. of the Lord De la Ware 13 Edw. 3. Inst. 4.342 Vide Seld. Tit. Hon. 21. Ann. Reg. 14. Ann. 40. Ed. 3. Inst. 4.13 357. 18 Edw. 3. Inst. 4.88 104. Inst. 2.167 Inst. 1.90 344. Inst. 2.496 Bract. l. 1. Britt f. 27. Regist. fol. 61. 1 Sam. 6.19 The like from the Statute-Law and that the Crown of England is Imperial Inst. 4.343 16 R. 2. c. 5. Vide Article against Woolsey 21 H. 8. I●st 4.89 24 H. 8. c. 12. 25 H. 8. c. 21. Vide Cap. 22. 88 H. 8. c. 7. Vide cap. 16. Stat. Hibern 28. H. 8. c. 2. Stat. Hibern 33 H. 8. c. 1. 1 Eliz. c. 1. and Cap. 3. 5 Eliz. c. 1. 1 Jac. c. 1. Stat. Scotiae 5. Jac. 3. c. 3. Printed at Edenburgh 1681. The Kings Power in Ecclesiasticks Sir H. Hob. 143. Inst. 1.94 Glanv l. 1. c. 7. Inst. 4.285 Inst. 1.134 344. Ann. Reg. 17. Math. Paris fol. 213. Answ. to Pet. fol. 88. 40 Edw. 3. The Act is not in the Statutes at large but you may find it Inst. 4.13 Ibid. 357. 25 H. 8. c. 2. This was set out by Dr. Bernard in 16 1. in a Book entituled Clavi Trabales with the Bishop of Lincoln's Preface to it p. 82. Inst. 4.357 Ibid. 359. Regist. 294. Fitz. N. Bre● Printed in 1666. 411. 6 Edw. 3.11 11 H. 4.68 11 H 4.60 11 H. 7.12 Sir Hen. Hob. fol. 146. Inst. 3.238 Fitz. N.B. 662. Inst. 1.344 Dyer 348. Ibid. 294. The same 3 Car. 1 c. 4. Inst. 4.342 Inter Leges Ed. c. 17. Mr. Hooker of the Kings Power in matters of Religion Cla. Trab 72. Inst. 4.323 Cro. Jac. 371. 22 Car. 2. That the Kings of England have justly used the Titles of Emperor c. and that from Ancient Ages Seld. Tit. of Honor f. 17. Sir Edw. Coke's Preface to his fourth Report Camb. Brit. 189. Ibid. Seld. Inst. 4.343 Ibidem Ibid Seld. 1 Object 1. Object 2. Sol. 1. Bodin l. 2. Ibid. Bodin Sol. 2. The manner of the Three Estates applying to the King 3 Car. 1. 1 Jac. 1. 1 Eliz. 3. 1 Mar. Sess. 2. 28 H. 8. c. 7. 1 Rich. 3. 3 Edw. 4. 4 Edw. 3. ●5 Edw. 3. 1 Edw. 1. Stat de Scat. 51 H. 3. What these Three Estates are Inst. 4.1 Inst. 1.110 Lib. 5.233 De Repub. l. 1. Coll. Fr. T●●ffe his Speech to them ●rom the Duke of Lorain 1674. Sir H. Spelm. Gloss. f. 449. 1 Pet. 2.13 To presume him such were to make him but a Co-ordinate Power Bar. Arg. l. 1. He cannot Summon himself Novum Organ Aphor. 46. Where were these three Estates
And in another of the same Kings it is called The most Royal Estate of your Imperial Crown of this Realm and the same word Imperial made use of ten other times in the same Statute to the same purpose And with this agrees the Statute of Ireland where in express words also the Kings of England are entituled Kings and Emperors of the Realm of England and of the Land of Ireland and that too five years before the Title of Lord of Ireland was altered into King And by the Act that so alter'd it it is called The Majesty and State of a King Imperial And so in the first of Qu. Eliz. English in which the Oath of Supremacy was enacted the Crown of this Realm is three times called Imperial And in the third Chapter of the same year as often And in the 5th of the same Queen that requires all Ecclesiasticks Graduates in any University or Common-Laws Officers of Court Attorneys every Member of Parliament under the degree of a Baron to take the said Oath of Supremacy before he enter the House or such Election to be deemed void calls it The Dignity of the Imperial Crown And the Act of Recognition of King James uses the same expression of Imperial four times And upon a like ground of mere Supremacy was that Act of Scotland before the Union of the Crowns wherein 't is said Our Sovereign Lord his full Jurisdiction and free Empire within this Realm Scotland And the late Oath or Test prescribed to be taken by all persons in Publick Trust in that Kingdom declares the Kings Majesty the only Supreme Governor of that Realm over all persons as well Ecclesiastical as Civil And the Act of acknowledging and asserting the right of Succession in that Kingdom calls it the Imperial Crown of Scotland In all which matters I have been the more particular that I might the better evince my Reader that this Independent Sovereignty and Supremacy of the Kings of England c. has not been the opinion of any one time but the general consent of all and that our Kings hold their Crowns in chief from God and owe no precarious acknowledgments to the courtesie of the People Nor is the Kings Immediate Personal Originary Inherent Power which he executes or may execute Authoritate Regiâ Supremâ Ecclesiastica as King and Sovereign Governor of the Church of England to be less consider'd it being one of those flowers which make up his Crown and preserve it in verdure And here I question not but it will be granted that the King is the Supreme Patron of all the Arch-Bishopricks and Bishopricks of England as being all founded by the Kings of England to hold Christi Baroniam excepting that of Soder in the Isle of Man which was instituted by Pope Gregory the Fourth and may perhaps be the reason why the Bishop thereof hath neither Place nor Voice in the Parliament of England and so were at first donative Per traditionem annuli baculi Pastoralis by the delivery of a Ring and the Pastoral Staff or Crosier And the Bishop of Rome persuading Henry the First to make them Elective by their Chapters refused it But King John by his Charter recognising the Custom and Right of the Crown in former times by the common consent of his Barons granted that they should be eligible as least doubting he had so far lockt up himself as that he might not be receiv'd to disapprove or allow for before that I find That when he had given a Conge d' eslier to the Monks of Canterbury to Elect an Arch-Bishop and Pope Innocent the Third notwithstanding the Kings desires of promoting the Bishop of Norwich to it whom also they had Elected had under a Curse commanded them to choose Stephen Langton with which for fear of Excommunicacation they comply'd the King banishes the Monks as Traytors and writes to the Pope that he had subverted the Liberties of his Crown by which it appears that he lookt upon himself as the Supreme Governor of the Church of England and that no Arch-Bishop or Bishop could be put upon him without his consent and what advantage the Kingdom got by this Usurpation may be gather'd from the effects when after a more than six years Jurisdiction the King Depos'd and a free Crown put in Vassalage it only open'd a way to those future Broils between him and his Barons which lasted all his time and wanted no fuel to feed 'em till towards the latter end of his Son men began to stand at gaze and as infatuated or startled at they knew not what thought it more safety to look on than lend a hand to master it nor had they fully resolv'd what to do until the Pope having demanded Homage of Edw. 3. and the Arrears of one thousand Marks per ann for the Kingdoms of England and Ireland which had been also demanded in the 3 of Edw. 1. and in case of non-performance threatned to make out Process against the King and Kingdom then at last the scales fell from their eyes and as men got out of a dream they began to consider what they had startled at and as an argument of their recovered Senses the Lords Spiritual by themselves the Lords Temporal by themselves and the Commons by themselves unanimously resolv'd and declar'd That the King could not put Himself his Realm or his People in subjection without their Assent and albeit it might it is as saith Sir Edw. Coke Contra Legem consuetudinem Parliamenti contrary to the order and custom of Parliament because it is a disherison of the King and his Crown after which to avoid all further dispute the manner and order of Election of Arch-Bishops and Bishops and all things relating thereunto is setled by Statute viz. 1. Negatively That no one thereafter be Presented Nominated or Commended to the Sea of Rome for the Dignity or Office of any Arch-Bishop or Bishop within this Realm or any other the Kings Dominions 2 Affirmatively That at every avoidance of any Arch-Bishoprick or Bishoprick as before the King our Sovereign Lord his Heirs and Successors may grant to the Dean and Chapter of the Cathedral Churches where the Sea of such Arch-bishoprick or Bishoprick shall happen to be void a License under the Great Seal as of old time hath been accustomed to proceed to Election of an Arch-Bishop or Bishop of the Sea so being void with a Letter missive containing the name of the person which they shall Elect or Choose by virtue of which they elect the said person c. or in case of refusal incur the Penalties of a Premunire So that upon the whole the Election in effect is but a matter of form it is the Kings meer Grant which placeth and the Bishops Consecration which maketh a Bishop Neither do the Kings of this Land use herein any other than such
before the Commons came in to be a third Estate 1 Chron. 28.1 2 Chron. 5.2 Inst. 4.3 Answer to Mr. Petit. 19 20. Sir H. Spelm. Gloss. 450. Inst. 4 3. For so Mr. Selden takes the words Tit. Hon. 580. Ibid. 524. Answer to Petit. 44.46 Ibid. Answ. 52. Seld. Tit. Hen. 581. Ibid. Answer 56 57 58. Monast. Ang. Tit. Hon. 581. Pet. 61 62 63. Tit. Hon. 583. Sir H. Spelm. Tit. Baro. Pet. 80. ad 99. Sir H. Spelm. Gloss. 451. Ibidem The time when it is most probable they first came in 20 H. 3. Vide Stat. 52 H. 3. Gloss. 452. The Lords Temporal one great Estate The Lords Spiritual one other distinct Estate from the Lords Temporal Inst. 4.1 Seld. Tit. Hon. 594. Inst. 4.322 8 H. 6. c. 1. Stat. 1 E. 1. Stat. 13 E. 1 40 Edw. 3. An Act of Parliament in point 8 Eliz. c. 1. Express Authorities to prove the King none of the Three Estates Inst. 4.1 Cowel Interp. Tit. Parliam Tit. Scotland fol. 7 8. Stat. of Scotl. 3 Jac. 1. c. 48. Printed at Edenb 16. October 1669. All Printed at ●denbr 1681. English Stat. 1 Jac. c. 1. Inst. 4.351 A short Recapitulation of Affairs before his Majesties return Part of the Epitaph of Mary Queen of Scots Scobel's Collection of Acts 1648. That he wanted not opportunities of resenting them had he design'd it Virgil. Strada 1 Sam. 10.26 1 Chron. 10.5 2 Sam. 18.3 Eccles. 8.3 2 Sam. 3.36 Eccles. 10.20 Exod. 22.18 Psal. 105.25 Eccles. 8.2 〈◊〉 20.2 〈◊〉 1. Sci. 1. Job 36.18 Object 2. Sol. 2. Rom. 3.29 The like of other Nations to their Kings Herodot l. 8. De morib●s gentium l. 1. cap. 5. Ibid. l. 2. c. 10. Append. ad Pet. Ciacc de Triclinio 327. Object 3. Sol. 3. The precept of Obedience is without restriction Exod. 1.9 10. Ezra 6.10 Jer. 29.7 1 Sam. 15.26 35. Idolatry no ground to resist Matth. 22.21 1 Tim. 2.1 2. Bellarm de Po●t l. 3. c. 9. Buch. de j●re Reg. p. 61. In Apolog. Much less things indifferent Dyer 23.148 Vide Preface to the Liturgy and touching Ceremonies The example of our Saviour in his Instituting his last Supper Deut. 12.11 Rosin Rom. Antiq. l. 5. c. 27. Lipsii Saturn lib. 1. c. 6. Mat. 26.23 John 13.26 Mat. 10 4. Least of all injury John 18.11 Acts 25.5 Exod. 12.37 1 Sam. 22.2 1 Kings 19.18 1 Sam. 19.4 Jer. 38.9 Esther 7.3 If any ground were to be admitted that would never be wanting Semido in His● of China 2 Kings 8.13 It was to be done piece-meal The Kings necessities to be supply'd with complaints Rushworth's Coll. fol. 40.183.402.656 Plots discover'd Fears and Jealousies promoted Sir Will. Dugd. Short View c. from fol. 67. to fol. 124. Octob. 6.1642 Religion cants its part 2 Sam. 15.11 Leading men to make it Law and Gospel The examples of Corah c. Numb 16.3 1 Kings 1.19 The same Game playing over again 2 Kings 18 2● Prognostications c. Hudibras The ill consequence of such impressions Matth. 13.25 Acts 17.21 Ovid. Met. Barkeley Argen l. 3. Psal. 65.7 The examples of Jack Cade and others 4 Rich. 2. Vide The History written by a noble Neapolitan Holy League in France Comb. Britt 509. Lord Bacon ● Essaya 78. Solemn League and Covenant at home New Trains to the old Fuel Psal. 90.6 22 Car. ● Our Saviours advice to his Disciples Mark 8.15 Acts 26.5 Luke 18.11 12. Mat. 23.27 What the Pharisees were Luke 12.1 Josephus Antiq l. 17. c. 3. Godw. Jewish Antiq. 40 41. Mat 25.5.23 24 25 26. Made applicable to our selves The end to be consider'd in all things The advantage propos'd in Excluding his Royal Highness Wherein is at Act for security of Religion less than a Bill of Exclusion Object ●ol The moral Impossibility of introducing the Romish Religion tho the Prince were a Romanist himself The reason why the Kingdom follow'd Edw. 6's Reformation Queen Maries going back S●at 1.2 Ph. and Mary c. 8. Queen Eliz. return to it That the case cannot be the same at this day John 11.48 The Crown of England an old Entail Aphorism The danger of Innovations Object But such things have been done Sol. ●o has a King been murdered More particularly answered in E. 4. Qu. Mary and Qu. Eliz. all excluded by Parliament yet came to the Crown 28 H. 8. c. 7. No man changes but in hopes of better Jer. 2.11 Prov. 17.14 The advantages of continuing as we are Pretenders barr'd Annal. 1. Disorders avoided Vide Case of Tanistry in Sir J. Davis's Irish Reports f. 29. No new Family to be provided for The indignity of a repulse avoided Suppose Scotland and Ireland should be of another opinion Virgil. Act of Scotland for asserting the Succession of that Crown 1681. Ovid Met. All occasions of jealousie taken off Object Sol. Gen. 6.12 Disadvantages that have attended the laying by the right Heir Revolt of the 10 Tribes At home Our loss of France Lucan 25 H. 8.22 Matth. 7.12 Plutarch in vita Lycur John 12.6 Luke 10.7 Prov. 3.27 Lord Chancellors Speech to the Parliament at Oxon 10. Octob. 65. Oliver Jones Esq second Justice of his Majesties chief place in Ireland Gen. 16.9 Luke 10.37 1 Sam. 26. ● 〈◊〉 l. 3.