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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A26788	A funeral-sermon for the reverend, holy and excellent divine, Mr. Richard Baxter who deceased Decemb. 8, 1691 : with an account of his life / by William Bates ...	Bates, William, 1625-1699.	1692 (1692)	Wing B1107; ESTC R21548	38,382	145

Lord Chancellor the Earl of Clarendon I shall onely observe that in reading the several parts of the Declaration Dr. Morley was the principal manager of the Conference among the Bishops and Mr. Baxter among the Ministers and one particular I cannot forget it was desir'd by the Ministers that the Bishops should exercise their Church Power with the counsel and consent of Presbyters This limiting of their Authority was so displeasing that Dr. Cosins then elect of Durham said If your Majesty grants this you will Unbishop your Bishops Dr. Reynolds upon this produced the Book entituled The Portraicture of his Sacred Majesty in his Solitude and Sufferings and read the following Passage Not that I am against the managing of this Presidency and Authority in One Man by the joint Counsel and Consent of many Presbyters I have offer'd to restore that as a fit means to avoid those Errors Corruptions and Partialities which are incident to any One Man also to avoid Tyranny which becomes no Christians least of all Church-men Besides it will be a means to take away that burthen and odium of affairs which may lie too heavy on one Man's shoulders as indeed I think it did formerly on the Bishops here The good Doctor thought that the Judgment of the King 's afflicted and inquiring Father would have been of great moment to incline him to that temperament but the King presently replied All that is in that Book is not Gospel My Lord Chancellor prudently moderated in that matter that the Bishops in weighty Causes should have the assistance of the Presbyters Mr. Baxter considering the state of our affairs in that time was well pleased with that Declaration He was of Calvin's mind who judiciously observes upon our Saviour's words That the Son of Man shall send forth his Angels and they shall gather out of his Kingdom all things that offend Qui ad extirpandum quicquid displicet praepostere festinant antevertant Christi judicium ereptum Angelis officium sibi temere usurpant They that make too much haste to redress at once all things that are amiss anticipate the Judgment of Christ and rashly usurp the Office of the Angels Besides that Declaration granted such a freedom to Conscientious Ministers that were unsatisfied as to the Old Conformity that if it had been observed it had prevented the dolefull Division succeeded afterward But when there was a motion made in the House of Commons that the Declaration might pass into an Act it was oppos'd by one of the Secretarys of State which was a sufficient Indication of the King's averseness to it After the Declaration there were many Conferences at the Savoy between the Bishops and some Doctors of their Party with Mr. Baxter and some other Ministers for an Agreement wherein his Zeal for Peace was most conspicuous but all was in vain Of the Particulars that were debated he has given an account in Print Mr. Baxter after his coming to London during the time of Liberty did not neglect that which was the principal Exercise of his Life the preaching the Gospel being always sensible of his duty of saving Souls He Preacht at St. Dunstans on the Lord's-days in the Afternoon I remember one instance of his firm Faith in the Divine Providence and his Fortitude when he was engaged in his Ministry there The Church was Old and the People were apprehensive of some danger in meeting in it and while Mr. Baxter was Preaching something in the Steeple fell down and the noise struck such a terror into the People they presently in a wild disorder run out of the Church their eagerness to haste away put all into a tumult Mr. Baxter without visible disturbance sat down in the Pulpit after the hurry was over he resum'd his Discourse and said to compose their Minds We are in the Service of God to prepare our selves that we may be fearless at the great noise of the dissolving World when the Heavens shall pass away and the Elements melt in fervent heat the Earth also and the Works therein shall be burnt up After the Church of St. Dunstans was pull'd down in order to its re-building he removed to Black-Fryars and continued his preaching there to a vast Concourse of Hearers till the fatal Bartholomew In the Year 1661 a Parliament was call'd wherein was past the Act of Uniformity that expell'd from their publick Places about two thousand Ministers I will onely take notice concerning the Causes of that Proceeding that the Old Clergy from Wrath and Revenge and the young Gentry from their servile Compliance with the Court and their Distaste of serious Religion were very active to carry on and compleat that Act. That this is no rash Imputation upon the ruling Clergy then is evident not onely from their Concurrence in passing that Law for Actions have a Language as convincing as that of Words but from Dr. Sheldon then Bishop of London their great Leader who when the Lord Chamberlain Manchester told the King while the Act of Uniformity was under debate that he was afraid the Terms of it were so rigid that many of the Ministers would not comply with it he replyed I am afraid they will This Act was past after the King had engaged his Faith and Honour in his Declaration from Breda to preserve the Liberty of Conscience inviolate which promise open'd the way for his Restorat●on and after the Royalists here had given publick Assurance that all former Animosities should be buried as Rubbish under the Foundation of a Vniversal Concord Mr. Baxter was involv'd with so many Ministers in this Calamity who was their brightest Ornament and the best Defence of their righteous though oppressed Cause Two Observations he made upon that Act and our Ejection The one was that the Ministers were turned and kept out from the publick Exercise of their Office in that time of their Lives that was most fit to be dedicated end employed for the Service and Glory of God that is between thirty and sixty Years when their intellectual and instrumental Faculties were in their Vigour The other was in a Letter to me after the Death of several Bishops who were concurrent in passing that Act and exprest no Sorrow for it his words were for ought I see the Bishops will own the turning of us out at the Tribunal of Christ and thither we appeal After the Act of Uniformity had taken its effect in the Ejection of so many Ministers there was sometimes a Connivance at the private Exercise of their Ministry sometime publick Indulgence granted and often a severe Prosecution of them as the Popish and Politick Interest of the Court varied When there was Liberty Mr. Baxter applyed himself to his delightful Work to the great Advantage of those who enjoyed his Ministry But the Church-Party oppos'd vehemently the Liberty that was granted Indeed such was their Fierceness that if the Dissenting Ministers had been as wise as Serpents and as innocent as Doves they could not

to set it off than refined Gold wants Paint to add Lustre and Value to it I shall not speak of his Parentage and his first Years but I must not omit a Testimony I receiv'd concerning his early Piety His Father said with Tears of Joy to a Friend my Son Richard I hope was sanctified from the Womb for when he was a little Boy in Coats if he heard other Children in play speak profane Words he would reprove them to the Wonder of those that heard him He had not the Advantage of Academical Education but by the Divine Blessing upon his rare Dexterity and Diligence his Sacred Knowledge was in that Degree of Eminence as few in the University ever arrive to Not long after his Entrance into the Ministry the Civil War began and the Times rain'd Blood so long till the languishing State of the Kingdom was almost desperate and incurable How far he was concern'd as a Chaplain in the Parliament's Army he has publisht an Account and the reasons of it After the War he was fixt at Kederminster There his Ministry by the Divine Influence was of admirable Efficacy The Harvest answer'd the Seed that was sowed Before his coming the Place was like a Piece of dry and barren Earth onely Ignorance and Profaneness as Natives of the Soil were rise among them but by the Blessing of Heaven upon his Labour and Cultivating the Face of Paradise appear'd there in all the Fruits of Righteousness Many were translated from the state of polluted Nature to the state of Grace and many were advanc'd to higher degrees of Holiness The bad were chang'd to good and the good to better Conversion is the Excellent Work of Divine Grace the Efficacy of the Means is from the Supreme Mover But God usually makes those Ministers successfull in that Blessed Work whose principal Design and Delight is to glorifie him in the saving of Souls This was the reigning Affection in his Heart and he was extraordinarily qualified to obtain his End His Prayers were an Effusion of the most lively melting Expressions and his intimate ardent Affections to God from the abundance of his Heart his Lips spake His Soul took Wing for Heaven and rapt up the Souls of others with him Never did I see or hear a holy Minister address himself to God with more Reverence and Humility with respect to his glorious Greatness never with more Zeal and Fervency correspondent to the infinite Moment of his requests nor with more Filial Affiance in the Divine Mercy In his Sermons there was a rare Union of Arguments and Motives to convince the Mind and gain the Heart All the Fountains of Reason and Perswasion were open to his discerning Eye There was no resisting the Force of his Discourses without denying Reason and Divine Revelation He had a marvellous Felicity and Copiousness in speaking There was a noble Negligence in his Stile for his great Mind could not stoop to the affected Eloquence of Words he despis'd flashy Oratory but his Expressions were clear and powerful so convincing the Understanding so entring into the Soul so engaging the Affections that those were as deaf as Adders who were not charm'd by so wise a Charmer He was animated with the Holy Spirit and breath'd Celestial Fire to inspire Heat and Life into dead Sinners and to melt the obdurate in their frozen Tombs Methinks I still hear him speak those powerfull Words A Wretch that is condemn'd to dy to Morrow cannot forget it And yet poor Sinners that continually are uncertain to live an Hour and certain speedily to see the Majesty of the Lord to their unconceivable Joy or Terror as sure as they now live on Earth can forget these things for which they have their memory and which one would think should drown the matters of this World as the report of a Canon does a Whisper or as the Sun obscures the poorest Glo-worm O wonderfull stupidity of an unrenewed Soul O wonderfull folly and distractedness of the ungodly That ever Men can forget I say again that they can forget Eternal joy Eternal Woe and the Eternal God and the place of their Eternal unchangeable Abodes when they stand even at the door and there is but the thin Vail of Flesh between them and that amazing sight that Eternal gulph and they are daily dying and stepping in Besides his wonderfull diligence in Catechizing the particular Families under his Charge was exceeding usefull to plant Religion in them Personal instruction and application of Divine Truths has an excellent advantage and efficacy to insinuate and infuse Religion into the Minds and Hearts of Men and by the Conversion of Parents and Masters to reform whole Families that are under their immediate direction and government While he was at Kederminster he wrote and publisht that accomplisht Model of an Evangelical Minister styled Gildas Salvianus or the Reform'd Pastor In that book he clears beyond all cavil That the Duty of Ministers is not confin'd to their Study and the Pulpit but that they should make use of opportunities to instruct Families within their Care as 't is said by the Apostle that he had kept back nothing from his Hearers that was profitable but had taught them publickly and from house to house The Idea of a faithfull Minister delineated in that book was a Copy taken from the Life from his own zealous Example His unwearied industry to do good to his Flock was answer'd by Correspondent Love and Thankfulness He was an Angel in their Esteem He would often speak with great Complacence of their dear Affections and a little before his Death said He believ'd they were more Expressive of kindness to him than the Christian Converts were to the Apostle Paul by what appears in his Writings While he remain'd at Kederminster his Illustrious Worth was not shaded in a Corner but dispers'd its Beams and Influence round the Countrey By his Counsel and Excitation the Ministers in Worcestershire Episcopal Presbyterian and Congregational were united that by their Studies Labours and Advice the Doctrine and Practise of Religion the Truths and Holiness of the Gospel might be preserved in all the Churches committed to their Charge This Association was of excellent use the ends of Church-government were obtain'd by it and it was a leading Example to the Ministers of other Counties Mr. Baxter was not above his Brethren Ministers by a Superiour Title or any secular advantage but by his divine endowments and separate excellencies his extraordinary wisdom zeal and fidelity he was the Soul of that Happy Society He continued among his beloved people till the year 1660. then he came to London A while after the King's Restoration there were many Endeavours us'd in order to an Agreement between the Episcopal and Presbyterian Ministers For this end several of the Bishops elect and of the Ministers were call'd to attend the King at Worcester-House there was read to them a Declaration drawn up with great wisdom and moderation by the