Selected quad for the lemma: king_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
king_n	begin_v	reign_n	year_n	26,496	5	5.6170	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A09449	The arte of prophecying, or, A treatise concerning the sacred and onely true manner and methode of preaching first written in Latine by Master William Perkins ; and now faithfully translated into English (for that it containeth many worthie things fit for the knowledge of men of all degrees) by Thomas Tuke.; Prophetica, sive, De sacra et vnica ratione concionandi tractatus. English	Perkins, William, 1558-1602.; Tuke, Thomas, d. 1657.	1607 (1607)	STC 19735.4; ESTC S4414	56,791	166

Chr. 2. 9. Againe on the contrarie distinct persons and diuers places haue one name Matth. 1. 11. Iosiah begat Iecboniah and his brethren about the time they were carried axay into Babylon 12. And after they were carried away into Babylon Iechoniah begat Salathiel Heere now because Iechoniah doth both finish the second tesseradecade and begin the third one of them wil be wanting to one of those tesseradecads vnlesse we say that there were two Iechoniases both father and sonne Succoth is a name of three places The first is in Aegypt Exo. 12. 37. The second in the tribe of Gad Iosh. 13. 27. The third in the tribe of Manasses 1. King 7. 46. 4 In sacred accounts by reason of the wickednes of the Prince either his name or the number of yeeres in which hee reigned wickedly are omitted and left out 1. Sam. 13. 1. Saul reigned two yeeres ouer Israel that is lawfully or as Lyra speaketh rightly but otherwaies hee reigned longer Matt. 1. 8. Ioram begat Ozias Here three are left out for their wickednes to wit Ahaziah Ioas and Amaziah 5 The time spoken of is taken either compleatly or vncompleatly and the parts thereof are vnderstood either inclusiuely or exclusiuely As 1. Kings 15. 9. And in the twentith yeere of Ieroboam Asa reigned ouer Iudah 1. King 15. 25. 1. King 15. 28. Nadab the son of Ieroboam began to reigne ouer Israel the second yeere of Asa King of Iudah and reigned ouer Israel two yeere Euen in the third yeere of Asa King of Iudah did Baasha slay Nadab and reigned in his stead The Reconcilement Nadab who began to reigne in the second yeere of Asa might reigne 2. yeres although Baasha succeed him in the third yeere of Asa because the last yeeres of the Kings of Israel and Iuda are not fully expired but some of them as in this place doe scarsely containe moneths in them the rest of the yeeres being put compleately Mat. 17. 1. Luk. 9. 28. And the sixt day after Iesus tooke Peter and Iames and Iohn his brother and brought them vp vnto an high mountain And it came to passe about an eight daies after that hauing take to him Peter and Iames and Iohn he went vp into a mountaine The Reconcilement Matthew puts exclusiuely onely the daies that were betweene which were altogether accomplished Luke puts in the reckoning the two outtermost daies also The parts of time are put sometimes inclusiuely and sometimes exclusiuelie 1. That the number may be more perfect Augustine saith quaest 47. on Exodus In a perfect number oftentimes that which is either wanting or abounding is not counted Iudg. 11. 26. Israel dwelt in Heshbon and Aroer and their townes three hundred yeeres These yeeres are to bee reckned from the departure of the Israelites out of Aegypt after this manner The time of their abode in the wildernes was 40. yeers The time of the gouernment of Ioshua was 17. yeeres of Othoniel 40. yeeres Iudg. 3. 11. Of Ehud and Samgar 80. yeres Iudg. 3. 30. of Barak 40. yeers Iudg. 5. 51. of Gideon 40. yeers Iudg. 8. 28. of Abimelech 3. yeers Iud. 9. 22. of Tolah 23. yeers Iudg. 10. 2. of Iair 22. yeeres Iudg. 10. 3. The whole in all is 305. yeeres Here therefore the fiue odde yeeres are not named it may be because this euen number of three hundred is fitter both for the computation and the speech 2. For breuitie sake Iudg. 20. 46. There were slaine of the Beniamites twentie fiue thousand Heere an hundred are not counted as appeareth verse 35. The Israelites slew that day of the tribe of Beniamin fiue and twentie thousand and a hundred men 5. The King being hindred either with forraine warre or with old age or by reason of some disease doth whiles he yet liueth appoint his sonne to bee King in his stead and therefore with the computations of the yeeres of father and sonne raigning at one time the yeeres of the raigne are reckoned sometimes ioyntlie and sometimes apart 2. King 1. 17. 2. King 3. 1. Ahaziah died and Iehoram raigned in his stead in the second yeere of Iehoram the son of Iehosaphat King of Iudah Ichoram the sonne of Ahab raigned in the eighteenth yeere of Iehosaphat Chap. 8. 16. In the fift yere of Ioram the sonne of Ahab Iehoram the sonne of Iehoshaphat began to raigne and raigned eight yeeres The Reconciliation Iehoshaphat determining in the seuenteenth yeere of his reigne to helpe King Ahab against the Syrians appointeth his sonne Ioram to be Vice-roy In the eighteenth yeere of his owne reigne and in the second of his sonnes Ioram the sonne of Ahab reigned Afterwards in the fift yeere of this Ioram the sonne of Ahab Iehosaphat being strucken in age confirmeth his kingdome to his sonne Ioram who is said to haue reigned eight yeeres foure whilst his father was aliue and foure alone by himselfe after the death of his father 2. King 15. 30. 2. King 15. 33. And Hoshea the son of Elah wrought treason against Pekah the sonne of Remaliah smote him and slew him reigned in his roome in the twentith yeere of Iotham the sonne of Vzziah Iotham the sonne of Vzziah was fiue and twentie yeere old when hee began to reigne and hee reigned sixteene yeeres in Ierusalem The Reconciliation He reigned sixteen yeeres alone after his fathers death he reigned also twentie with his father for he gouerned the kingdome for his father who was diseased with the leprosie 6. The East-country men doe diuerslie distinguish their artificiall day both into twelue equall houres commonlie called planetarie houres and into quadrants hauing their name of the houre going next before Beroald Chronol The Easterne mens accounting The manner of our counting 7. 8. 9. 10. 11. 12. 1. 2. 3. 4. 5. 6. Mark 15. 25. Ioh. 19. 14. And it was the third houre whē they crucified him And it was the preparatiō of the Passeouer and about the sixt houre and hee said vnto the Iewes Behold your King The Reconciliation The opposition is not in the same respect therefore distinguish the manners of accompting the houres of the day and then it will appeare that Christ might bee crucified at the third houre and about the fixt 7. The lesser number is to be counted vnder the greater and the more compleat Iudg. 3. 11. The land had rest fortie yeeres when Othoniel died Vnder this number are all the yeeres comprehended from the death of Ioshua to the death of Othoniel as also the eight yeeres of seruitude vnder the Syrians Iudg. 3. 30. The land had rest 80. yeers Here from the death of Othoniel are numbred also the yeeres of Ehud and Samgar For Ehud could not be Iudge 80. yeeres for when these yeeres are expired the whole time of man is run out The like we meete with Iudg. 5. 31. and 8. 28. and 9. 22. and. 10. 2. 3. and 11. 26. Where in the three hundred yeeres are included the fortie yeres of

will intice that Prophet and stretching out mine hand against him I will destroy him out of the middest of my people 5 Things spoken completiuè as if they were alreadie finished if they be not as yet finished they are to be vnderstood inchoatiuè as being begun and in the way to be fulfilled Gen. 5. 32. And when Noah was fiue hundred yeeres old hee begot Shem Ham and Iapheth that is he began to beget them Genes 11. 26. Terah liued seuentie yeeres when he begat Abram Nahor and Haran 1. King 6. 2. 37. Psal. 119. 8. I will obserue thy statutes do not forsake me It is to be vnderstood of his endeuour to doe so as in Phil. 3. Not as though I had alreadie attained to it or were alreadie perfect but I follow on if that I may comprehend that for whose sake also I am comprehended of Iesus Christ. Vers. 15. Let vs therfore as many as bee perfect be thus minded Luk. 1. 6. And they were both iust in the sight of God walking in all his commandements and ordinances without blame 6 Morall commandements or lawes vnder one sinne by name expressed doe signifie and meane all the sinnes of that kinde their causes occasions and allurements to them and command the contrarie vertues For so Christ expounded morall lawes Matth. 5. 2. to the end of the chapter 1. Ioh. 3. 15. Hee that hateth his brother is a manslayer 7 Threats and promises are to be vnderstood with their conditions Those are to bee conceiued with the condition of faith and repentance and these specially if they bee corporall with the exception of chastisement and the crosse Ezech. 33. 14. When I shall say vnto the wicked Thou shalt die the death if he turne from his sin and do that which is lawfull right 15. he shall surely liue and not die Reuel 21. 8. But the fearfull and vnbeleeuers c. shall haue their portion in the lake which burneth with fire and brimstone which is the second death But in the sixt verse hee annexeth a promise saying I will giue vnto him that is a thirst of the well of the water of life freely Ionah 3. 4. Yet fourtie daies and Nineue shall be subuerted By those things which follow it appeareth that a condition is to be vnderstood Ierem. 18. 19. Like to these there are particular examples Esay 38. 1. of Hezechiah Giue commaundements to thy familie for thou shalt shortly die and shalt not liue The condition of Gods will is to bee vnderstood Gen. 20. 3. The Lord saith to Abimelech because hee had taken Abrahams wife to himselfe Behold thou shalt die for the woman which thou hast taken except vnlesse thou restore her Hence arose y e distinction in the schooles of the Signifying will and the will of Gods Good-pleasure The wil of Good-pleasure is that whereby God doth will something absolutely and simply without any condition as the creation and regiment of the world and the sending of his Sonne The Signifying will is that whereby he willeth somethings for some other thing and with condition and so wee say because that the condition annexed is a signe of the will that God doth so will 8 A superlatiue or exclusiue speech vsed of one person doth not exclude the other persons of the Deity but only creatures and fained gods to which the true God whether in one person or in moe is opposed Ioh. 17. 3. This is life eternall to know thee to be the only true God and Iesus Christ whom thou hast sent He calleth the Father the onely true God that he might oppose him to all false gods Rom. 16. 27. To the onely wise God bee glorie by Iesus Christ. 1. Tim. 1. 17. Ioh. 10. 29. The Father is greater than all not than the rest of the persons but than the creatures Mark 13. 37. The Father alone knoweth the day of iudgement All the outward works of the Trinitie and all attributes are to be vnderstood inclusiuely that is without exception of any of the persons 9 When God is considered absolutely or by himselfe the three persons are comprehended when the word God is conferred or set with a person of the Trinitie it signifieth the Father 2. Cor. 13. 13. The grace of our Lord Iesus Christ and the loue of God and the fellowship of the Holie Ghost be with you all 10 A generall word is taken specially and so on the contraric as All saith August lib. 6. cont Iulian cap. 12. for Many and Many for All are oftentimes vsed in the Scriptures Gen. 33. 11. God hath had mercie on nice therefore I haue all things Iere. 8. 6. All are turned to their owne race that is the greater part Matth. 21. 26. All men counted Iohn as a Prophet that is the most Phil. 2. 21. All seeke their own things and not the things of Christ. Deut. 28. 64. And God shall scatter thee among all people that is many 1. King 12. 18. And all the Israelites stoned him that is all that were present Exod. 9. 6. All the liuing creatures of Aegypt died Ierem. 26. 9. Then was gathered together all the people against Ieremie in the house of the Lord that is all wicked people Matth. 4. 23. Healing euery disease to wit that was offered to him Iohn 14. 13. Whatsoeuer yee shall aske the Father in my name that is whatsoeuer yee shall aske according to his word 1. Cor. 6. 12. All things are lawfull for mee that is all adiaphora things that are indifferent and not simply euill Nothing is put for little or small Ioh. 18. 20. I haue spoken nothing in secret that is little Act. 27. 33. None is vsed for few Ierem. 8. 6. There is none that repenteth of his wickednes that is but a few 1. Cor. 2. 8. Which wisedome none of the Rulers of this world knew that is very few Alwaies is taken for often or long Prou. 13. 10. Amongst the proud there is alwaies contentions that is often Luk. 18. 1. Hee spake vnto them a parable that they ought to pray alway Luk. 24. 53. And they were alwaies in the Temple lauding and praising of God Ioh. 18. 20. I alway taught in the Synagogue and in the Temple Eternall is vsed for a long time agreeing with the matter in hand Gen. 17. 8. All the land of Canaan is giuen vnto Abraham for an euerlasting possession Leuit. 25. 46. Ye shall vse their labours for euer Deut. 15. 17. If thy seruant be thy brother an Hebrew and will not goe from thee then shalt thou take an aule and pierce his care thorough against the doore and he shall be thy seruant for euer in aeternum 1. Chron. 15. 2. God hath chosen the Leuites that they might minister for euer vnto him Esay 34. 6. And beasts shall possesse Idumea and Bozra eternally Dan. 2. 4. O King liue for euer Ierem. 25. 9. I will make Iudea and the regions bordering vpon it an amazement a hissing and a perpetuall