men that have zealously devoted themselves to fight Christ's battels and to bring down his Rebellious enemies under his Iron Rod for to keep Gods Commandments and they shall prosper Yet let me not flatter our gallant English Souldiers lest I should deceive them for I read Joel 2. of a terrible Army called A Northern Army which I believe is designed for this place and shall do great things but if we turn to God and the King as you see Joel 2. 12 13 14 20. then God will remove this Sea Northern Army from us I had also Visions of such things And Grobnerus's Prophesie agreeth to it which speaketh thus Then shall appear one Charles descending of Charles with a mighty fleet on the coast of his Fathers Dominion and with the aid of the Danes Swedes Hollander and French shall subdue his adversaries and shall govern the people most happily and shall reign long and far and shall be greater then Charles the Great Besides there is in a Book of Sir Franc is Bacon a Prophesie to the same purpose thus as followeth There shall be seen upon a day Between the Borrough and the Bay The black Fleet of Norway And when that Fleet is come and gone England build houses of lime and stone For after wars you never shalt have none And Mr. Gostolawes Visions as you have it in his Book doth witness the same But I look upon there as a threatning from God to bring the Army to agree with the King in reason and honouring him and not to stand it out with him so as to look upon him altogether inconsiderable because he hath not men and money for God is able on a sudden to raise him both though it is hard to get such as our English Army consists of and I hope they will not lose the honour of bringing in the King they consisting of the purest sort of men But indeed in all other places where they raise Armies they raise them of the most vile and uncivil men that are among them as formerly they did take the Thieves from the Goals for Souldiers and press the most vile and wicked sort in all Countries such as had no fear of God in them Therefore as the Proverb saith Put a Sword in a mad-man's hand and see what will be the fruit of it and if you like it do it again I am sure the late King found a bitter fruit from it the last time but this Army are of a clean contrary sort of men for they that had most of the fear of God in them were the Foundation of this Army A little leaven leaveneth the whole lump be it good or bad Matth 13. 33. 1 Cor. 5. 6 7. And therefore ten thousand of them that pray to God when they fight and study God's word continually shall bear forty thousand of such as fear not God but contrarily curse swear be they never so desperate and strong men yet let none presume upon his holiness as the Pope did who thought to make the World flie before him and was choaked by a flye that flew in at his mouth The King can never have a better opportunity then he had the last time he came from Scotland for had not the blinde and the lame been with him who were hated of David's soul 2 Sam. 5. 6 8. the King had been on his Throne at London within eight dayes after he had entred England for if his Counsel of War had had eyes to have seen their way and legs to come valiantly forward when God gave them such an opportunity the work had been done and it had been wisdom and valour in them not to sleep upon it but to march night and day until they came to London and if they had taken all the horses in their way to bring them speedily up the King then might have suddenly recompensed the owners of such horses and the way was open no power being between them and London able to hinder them for the Parliament themselves were amazed at the sudden news of the Kings coming into England with such a great power and they being so unprovided were ready to receive him without a stroke had his Army been swift enough to come in time to London But had the Lord Protector with so many of his men been in their stead with the King upon such a design having so fair an opportunity the Lord Protector and his men had soon been Masters of London and had set the King on his Throne Therefore let not King Charles think that such men as brought his Father though unwittingly to the block and himself into such hazard at Worcester and themselves to a great destruction that ever they should do him good in the field It is true the men wish well to the King and who can be more truer to him then they are but alass they have deceived both him and themselves hitherto for they are not fit Souldiers specially to go against these men that are in the Army now in England because they are blinde and lame in all their proceedings We may not think that David's soul did hate a blinde and lame man that wanted the use of his natural eyes and feet No God forbid he should hate such poor creatures as could not help themselves but those blinde and lame that David hated were foolish negligent Souldiers that were not so wise as to see their time and swift enough to take their advantage when God gave them the opportunity And so I hope the King will be of David's minde for such Souldiers do but deceive destroy and waste themselves and those that imploy them Therefore the Jebusites said in scorn to David 2 Sam. 5. 6. Except thou take away the blinde and the lame thou shall not come in hither Thinking David cannot come in hither As our long Parliament justly scorned the King's men knowing they were both blinde and lame in all their enterprises But David returns the Jesubites mockery upon themselves saying they were the blinde and the lame 2 Sam. 5. 7 8. and Joab made them know when he sinote them that David had no such men as they thought they were 1 Chron. 11. 5 6. Therefore I say the King will do well if he agree and joine himself to this Army now on foot for I believe it will be a hard task for him to get an Army that shall beat them out for the late Kings blood the providence of God hath clearly shewed where it lieth if men had but eyes to see it I pray observe the Presbyterian Parliament for I believe the Independent consented not to it set forth a Declaration to invite the King saying That if the King would leave his evil Councel and come in to them they would make him a glorious King And the KING resting upon their promise hoping to finde them faithful went without his Councel to the chief strength of the Presbyters even the Scots Army Then the English Presbyters forsooth seemed to
those incivilities of the KING's Army for truely had the KING's Army been temperate considering what they went about and adorning their Religion specially at such a time with a holy life they had not lost the day neither had so many as did go out been so eager to fight against them And when the KING's Army above-said were fulfilling their lusts the PARLIAMENT's Army some were praying others meditating a third reading the Scripture the fourth exercising their Armes the fifth consulting and taking care how to provide for the Army that they should not wrong the Country and all watching opportunities being alwayes in readiness And there is much more difference if you consider all in both Armies as they differed in all points so that it was impossible for the KING to prevail though I confess the KING had as gallant men but not many as ever England bred who have done gallantly here sometimes and specially beyond Sea And the PARLIAMENT's Army knowing that they fought against such profane sinners that made no conscience of their wayes had comfort and they were assisted with courage that they seldome turned their backs upon the Enemies because they feared the Lord though it was sometimes irkesome to them to go against the Lord's anointed specially to them that did truly understand but others that went on false Principles fought stoutly as we say without fear or wit being not able to see the event thereof Now the prudence of our late KING was such seeing these gallant Spirits that though he sacrificed his life to satisfie them that fought against him yet such was his clemency that he loved them and wisheth to have them stand for him counting them excusable for what they did against him and worthy of mercy none exempted but that all according to their degrees and merits should injoy their share in peace and happiness as much as any men in his Kingdoms which minde of the late KING is clearly seen in the words above cited And truely let me tell you That the KING and all the Nobles in England could not have done so much right to the Commonwealth or Crown of England as his Highness the Lord PROTECTOR did and after times will further manifest it And again I say if we consider you shall finde that he is true to the Crown whatsoever men say to the contrary for whenas his Highness took upon him the Title of PROTECTOR if such righteous thoughts had not been then in his Heart he might have as easily then been a KING as a PROTECTOR and he did refuse it to manisest that he acknowledgeth the KING and that he would be but a PROTECTOR until the KING came to an Agreement with his Kingdom For according to the Laws of England a PROTECTOR is no more then a person that standeth for a KING and ruleth for a time that is till the KING come to age or otherwayes till he be capable of ruling which now our KING being at a difference with his Subjects though he be of Age and Discretion susficient to rule yet the difference and distance between Him and his Subjects makes him uncapable And I believe you will finde if you examine former presidents of this nature that though the KING doth not rule himself in person while there is a PROTECTOR yet alwayes the time of his raign is recknoned so that the King beginneth his raign from that time as his PROTECTOR which is his Deputy takes the rule upon him and therefore I hope you that think I have missed in saying That KING CHARLES should come to raign in 53. when you see the time of this PROTECTOR reckoned to KING CHARLES ' raign then you will say I said right If there be any antipathy as I believe there is between David and CHARLES he must raign in Hebron for a time 2 Sam. 5. 1 2 3 4 5. that is without the consent of all his people having nothing from them for Hebron in the British Language signifies That he raigns KING though the Kingdom be not given to him for Heb in English is not and ron in English is given so that Hebron by interpretation is not given any Welch-man can tell you that Hebron in English is not given and if not I will put it into a phrase that is undeniable Ron iddo dyrnas that is A Kingdom will be given him I mau nw etto heb i roi hi that is they gave it not yet Therefore I say CHARLS raigns in Hebron and doubt not but after the similitude of David he shall raign in Jerusalem that is by the consent of all God's people And to stop their mouths that do asperse me as a false Prophet concerning 1653. put the case I took CHARLES for OLIVER for he came in in 53. it is no more thenwhat Samuel did in the like case when he took Eliab for David 1 Sam. 16. 6 13. therefore a true Prophet may be subject to such a mistake yet as above to clear my self of such a mistake I hope you will see hereafter that CHARLES then came to the Throne though in the person of OLIVER his Deputy by my account But you will object David and Eliab was of the same family I answer CHARLES and OLIVER also be of the same family if Haraulds reports be true for Oliver by the one side comes of the ancient British Kings and by the other side comes of the Stewarts and that is the true Line of the late King Charles by which he enjoyed the Crown of Great Britain And though some say It was a presumption in me to declare so much concerning 53. yet I do not fear but God will maintain me in what I said against all those that asperse me and will overthrow the aspersion that is cast upon me of them that understand not by a judicious party which doth both understand and will plead my Cause It is true I have set down somthing concerning my anointing from 1 Sam. 16. 3 11 12. which by no means can sinke into the brains of some learned men that cavil against it Gentlemen I directed it not to you but to his Highness the Lord PROTECTOR who I know delighteth in such things for that he is able to comprehend them Therefore you might have passed by it with silence rather then condemn that which you understand not for sacred mysteries are not to be understood by your Grammer-Rules without faith neither is that a rule for a Prophet to understand the mysteries of God's Kingdom for if Faith be wanting he cannot see nor say nothing to that and our Saviour Christ gives thanks to God the Father because it is so ordered and tells you plainly That such things are hid from the wise and prudent Luke 10. 21. Matth. 13. 11. and Saint Paul tells ye That our rule of Faith that we go by shall destroy all such learning as opposeth it 1 Cor. 1. 19 20 25. 1 Cor. 2. 6 7 8 9 10 11 12 13 14 15 16. for
THE VOICE OF King CHARLS the Father to CHARLS the Son And the Bride say Come Being An Invitation of King Charls to come in peaceably and be reconciled to his Kingdoms according to his Father's minde and shewing the integrity of his Highness OLIVER CROMWEL Also That the Author's Prophesie is fulfilled in part and shall perfectly be verified in 1655. The Sabbath straightly to be sanctified kept The Vindication of Infant-baptism and re-baptizing proved by Scriptures and Fathers to be a Truth With an exhortation to the Royalists And many other discoveries of Truth Noble Royalists this is your way of advancement By ARISE EVANS Heb. 4. 7. To day if ye will hear bis voice c. Printed at London for the Author 1655. To the most glorious King CHARLS of Great Britain ARISE EVANS wisheth that Grace Truth Peace and Glory may come to you from God the Father and our Lord Jesus Christ Most illustrious King I Am not fitted to direct a Speech unto so great a Majesty being not vers'd in Courtly Complements or acquainted with Princely Titles I hope your Majesty doth not expect such Language from me nor yet that you will despise the simpleness of the Stile but seriously consider and regard the matter of this mean Method I presume the more to present your Majesty with these few Lines after sorude a manner yet so well dressed as I am most able to pen them because I have heard of your vertuous Clemency and Humility towards such as were of so low a Rank as I my self am even of the poorest of men Therefore I beseech your Majesty likewise to bear with my boldness and presumption in speaking the Truth to you for it will be the glory of your Royal Patience not to look upon it contemptibly but rather give ear to it for that it cometh from the pure affections of a true heart towards you If I know my own heart Jer. 17. 9. which speaketh unto you wishing you eternal happiness both for your Soul and Body and that your glorious splendor may shine in Power and not in Words onely which are like vain shadows without the substance as some perhaps would have themselves so exalted yea too many are apt to flatter Princes with hollow Titles which are as empty shells or nuts without kernels yet with such vain-glory earthly Princes whose mindes are ridiculous afore God and godly men too too much delight to be applauded So that it is now and it was ever so with God and good men That he which humbleth himself and slighteth such earthly pomp though an honour truely belonging to him is of God and good men counted most worthy of Honour Favour and Exaltation And I hope your Majesty doth and will observe this Rule and not fix your self upon such rotten branches which promise much yet let you sall but upon God the sure Rock and the Community of those that love him and keep his Commandments so shall you be surely fixed and established And not to trouble your Majesty with too long a Prologue I shall now God willing speak to the purpose Judges 6. 12 13 14 15 16 17 18 21. When the Angel of the Lord appeared unto Gideon he saluted him thus The Lord is with thee thou mighty man of valour And when Gideon answered If the Lord be with us why then is all this befallen us that we are delivered into the hand of our enemies And then the Lord looked upon him and said Go in this thy might and thou shalt save Israel from the hands of his enemies mark it have not I sent thee And when Gideon said Wherewith shall I save Israel my family is poor in Manasseth and I am the least in my father's house The Lord said I will be with thee and thou shalt smite the enemy as one man Moreover the Angel gave him a sign by touching his present that was upon the rock with the end of his cane or walking-staff until the fire came out of the rock and consumed his present And something to that purpose was done to your Majesty by this last rising at Salisbury as you may see by my book called The Iron Rod And after that Gideon sought to know thr Lord by Sacrifice and Prayer and the Lord made himself known unto him by Signs and gave him Wisdom and prospered him so that with three hundred chosen men he overthrew the numerous host of the Midianites Here your Majesty may see what it is to seek the Lord And these things are as properly spoken to your Majesty now as they were then to Gideon and they will be as effectually performed to you if with faith you receive them as Saint Augustine did as they were then to Gideon or as if the same Angel had spoken them unto you yet the case is not the same for Gideon used his Sword onely but you are to use first your Word and if that will not your Sword then will prevail I have as you shall finde in this ensuing little Book set down to you if happily from your Subjects after a propitiatory manner something to ingage your Soveraign Majesty for your own good and their desire and good of all if your Majesty please to comply with it which Subjects I finde if they be real are willing to prostrate themselves before you as soon as you shall hold forth your golden Scepter of mercy unto them as Ahasuerus did to Esther Esther 6. 2 3. And I beseech your Royal Majesty though you may well think me inconsiderable to intercede between you and your People yet hear the voice of your Royal Father of famous memory saying Son for so he beginneth I have offered Acts of Indempnity and Oblivion to so great a latitude as may include all that can but suspect themselves to be any way obnoxious or liable to the Laws and which might seem to exclude all future jealousies and give securities I would have you alwayes propense to the same way whenever it shall be desired and accepted let it be granted not onely as an Act of State-policy and necessity but also of Christian charity and choice All I have now left me is a power to forgive those that have deprived me of all and I thank God I have a heart to do it and joy as much in this Grace which God hath given me as in all my former injoyments for this is a greater Argument of God's love to me then any prosperity can be Be confident as I am that the most of all sides who have done amiss have done so not out of malice but out of mis-information or mis-apprehension of things none will be more loyal and faithful to me and you then those Subjects who sensible of their errors and our injuries will feel in their souls most vehement motives to repentance and earnestly desire to make some reparations for their former defects As your Quality sets you beyond any duel with any Subject so the nobleness of your Minde must
the death witness Saint PAUL who did all this insomuch that Saint PETER at last calls him Our beloved brother PAUL 2 Pet. 3. 15. Wherefore nowithstanding they have so violently persecuted your Royal FATHER to the death most glorious Soveraign upon their repentance receive your Subjects in love and mercy as your FATHER hath commanded you who went beyond any one Martyr because of his power and dignity and therefore his sufferings were greater and are morefull of glory which is to you an unspeakable joy full of glory through Jesus Christ who did enable him To the Son JESUS CHRIST be all Glory and Praise for ever and ever Amen In long-Ally at the entrance of Crown Court in Black-fryers March 23. 1654. Your faithful Servant in the LORD Arise Evans To the Reader Beloved THese things had been out in print before the last Christmass but that I had Visions to the contrary which shewed me that the King's party then had high hopes to prevail another way so that these things then would have been rejected but now I hope they are satisfied and see no good can come to them that way and that they will look upon this to be the most probable and the most excellent way for the King to come in and that this for that end comes out seasonably now and the Lord send his presence and blessing with it to his glory and our comfort So be it To the ROYALISTS Reloved YOU see in my little book called Voice of Michael the Arch-angel what Lines I have presented to his Highness the Lord PROTECTOR to shew him how God is for us And I believe and so doth his Highness give credit by all that I can gather from his deportment toward me He believeth also that what I shewed him came to pass On last Saint Michael's â—ay was the appearance of God for you and since the Almighty hath appeared for us insomuch now that his Majesty CHARLES STEWARD upon good terms may come to his Throne when he please And God forbid but that the QUEEN DUKE of York DUKE of Glocester and all the late KING's Children should come in upon the same Agreement and be highly honoured by this Nation if her Majesty leave Idolatrous Superstition and all other sins attending Courts in our days behinde her which the Lord of Heaven and Earth that beareth rule in this Nation cannot a bide I know nothing that hinders the KING at this time but a seeking of his Kingdom and shewing himself willing to agree with his Highness the Lord PROTECTOR and his Party Then let us praise God to whom onely be the glory of our Salvation by Jesus Christ and truely as you see by the above said book I have not spared them but roughly shewed them the Truth which albeit his Highness received not in wrath but as it is a sharp loving reproof to his and their honour be it spoken they received it with all readiness mildness meekness and clemency shewing to a discerning eye a willingness in them to perform what is required on their part provided that they have an Agreement suitable to their Worth and Valour of which Demands in reason they ought not to be denied by his Majesty CHARLES STEWARD Therefore having through God's assistance brought it to this pass left I should be unfaithful I shall God willing now speak a word of reproof unto you of the KING's party and chiefly to you who have not hitherto changed your habit of sin and cause of your misery yet you would have the Kingdom come with all haste and some of you are so violent that nothing will satisfie you but blood and treading down of such parties and especially upon such and such men as you fancy to be guilty you would have no mercy shewed And in all these things you are mistaken for they are so willing to do righteously and to have peace that they please God thereby And therefore neither you nor all Europe shall not be able to bring them down by force Truly let me tell you I think it is in vain for any to fight with these men in the field I know none that did attempt to fight them which got any thing by them but the humbling of their high and lofty Spirits And his Majesty the late KING was sensible of it and knew that he had chosen the wrong people for his Souldiers when he said of them Sect. 26. pag. 209. of his Book as followeth For the Army which is so far excusable as they act according to Souldiers principles and interest demanding pay and indempnity I think it necessary in order to the publick peace that they should be satisfied as far as is just no man being more prone to consider them then my self And though they fought against me yet I cannot but so far esteem that valour and gallaâ—try they have sometimes shewed as to wish I may never want such men to maintain my Self my Laws and my Kingdoms in such a peace as wherein they may enjoy their share and portion as much as any men And truly the King had great reason to wish such a wish when he had considered the carriage of both Armies for as the King's Army were generally given to swearing drunkenness whoredom with other such vain sinful lusts which to maintain such a course of life no small means will serve turn so that to maintain such lusts they wronged the Countries where they came which Countries observing the different dealing of both Armies and that the KING's Army made them who afore were really for the King to abominate such doings so that they all did joyne with the PARLIAMENT's Party against the KING which thing proved both his and his Armies ruine and indeed the ruine of all his Party Besides such men were the worst men for Souldiers as could be imagined for when they should be watching and alwayes in readiness one party was with their whores another drunk a third gaming a fourth plundering a fifth swearing and fighting one with another which things are destructive to an Army who should sanctifie themselves specially at such times Deut. 24. 9. but when they were got together though they would fight most gallantly at a single duel or at an Ale-house yet such men are never good in the field specially when they come to encounter with a people whom they think do seek the Lord and fear him and live civilly then the fear of God's wrath and of death commonly makes them run away or else their ambitious Commanders strive for honour till time be past when indeed they should go on by lot Judg. 1. 1 2 3. and if they chance to do an exploit they too soon fall a plundering that seldom but at the last they come to lose all again These things the late KING understood and experience did witness it to him But the PARLIAMENT-Souldiers were men of another temper and though of divers Opinions yet they went out of zeal in rage and fury to fight against
Prophets have a holy unction from him that is holy and an anointing that is of God alone 1 Job 2. 20 27. It is not fit to cast such holy things before fierce unfaithful men of common understanding which by our Saviour Christ's account though they be learned are as dogs or swine that know not such things nor the worth of them Matth. 7. 6. but I thought better of you before whom I have shewed my pearl else I had not done it Gentlemen If you cannot speak well of him that speaks well of you and seeks your welfare how will you come to speak well of him that speaks evil of you and if you cannot do good for good how will you come to do good for evil Rom. 12. 20 21. I have not spoken evil of your learning and why should you despise mine you know it is said Quench not the spirit Despise not prophecying 1 Thess. 5. 19 20. And it is said Beware lest any man spoil you through Philosophy and vain deceit Col. 2. 8. you square the Scriptures understand them by such rules of learning but the Prophets have another rule to construe them right which rule your Philosophers never knew Therefore Prophets need not come to you for help to unfold the mysteries of the holy Scripture but rather ye ought to magnifie Gods wisdom and deny your own carnal wisdom when you see a thing opened by a mean man and made clear which all your prudent men could not do 1 Cor. 1. 19 27 28. 1 Cor. 2. 9 10 13 14. I do admire at the haughtiness and loftiness of some peoples Spirits who would not onely seem to be mightily for King Charles but also are as violent against the Protector I am sure they are none of the Kings Friends he hath too many such proud arrogant ones on his side which are zealous for his honour that undid his Father and will never do him good except they understand themselves better then hitherto they have done I pray is it an impossible thing to be and an unreasonable thing to believe that King Charles and the Protector should agree and that the way to do it should be by a match between the King and one of the Protector's Daughters they being vertuous Ladies both beautiful and personable brought up in as good education and parts as Europe can afford being not inferiour if considered in all parts to any Ladies in Christendome nor less worthy of a Princely bed then the best of them except ye judge them that are most wanton and are puffed up with their vain beauty or painting which have the least of the fear of God in them to be most worthy of such enjoyments And truely for descent of Blood I believe if it were well examined we should finde that his Highness comes of as good a Royal Stock as any Prince came of though for a long time it hath been under a Cloud and not so esteemed even the very same as King Charles is of the ancient British Kings and not much if any thing inferiour to him in that Line And the hope of the Britains hath been ever since they were brought under the Saxons that one should be exalted sttangely out of that Stock to do great things and we have many Sayings and Proverbs of instruction or rather Prophesie to that purpose which I believe are now verified in his Highness one is thus Husbus i deng is y dâ—n obbo radd i mau i wriddin that is in English The man in his time will manifest of what root or degree he is descended But his Highness doth not glory in flesh and blood as the prodigals do of their blood and gentility though he sheweth it in actions to pull down such high spirits that are mor fore Vice then Virtue and he doth it with more tonderness then they would do to him if they had him under which sheweth he is of a right Princely vein for a Clown and a Coward is cruel and will have no mercy on his enemies if once he gets them in his power But however suppose his Highness were not of so great a Blood if that Charles Stewards house should descend as it did hitherto and Oliver Cromwel's house ascend as it doth within a few Generations to come it would not be counted then a bad match for the best of the Stewarts to match with the chief Cromwel's Daughter Therefore I say Why should you be so contrary to the King's welfare as I heard some say That they would rather see the King lose all and perish then so to undervalue himself as to be married with Cromwel's Daughter Truely I doubt such proud Spirits must down and the King's best way is not to hear them for if the late King were now alive to see these things now as they are brought about he would counsel his Son to marry his Highnes's Daughter and so to make peace And if the late King's words be rightly considered his wishes to have the Army for him saith no less for what more probable way is it for the King to gain the Army to him then to joyne in affinity with the Captain-General thereof I think this is the sence of the Speech of his Majesty's Father as true as if he was now living to declare it for he was a wise foreseeing Man that saw this Army was invincible And I cannot finde in all the late King's Book where he doth give way for his Son this King to avenge his blood but rather that he forgive all and exhorteth him to forgive all that are willing to come to an agreement with him and truely it is not onely perfect Christianity but it is also his greatest Policy to do so Yet many say That if the King should match with his Highness's Daughter he would be in scorn among all the Princes in Christendom Alass he is more in scorn among them now as he is for what do the Princes do for to restore him If they send him a little maintenance for a time they are soon weary of him and account of him but as a poor man that craveth Alms. We know how the Papists scorn and slight their poor brethren if they be contrary to them in their Religion and do nothing for them but rather do what they can against them even to the taking away of their lives And it is God's mercy to King Charles and that Family that he hath escaped among them all this while with his life being he is one that they fear if he be set up may come to ruine their Religion Therefore if once the KING's Majesty were joyned with his Highness the Lord Protector what need had the King to care for any Prince in the World I believe they would all tremble at his presence for God hath provided him an army that if once he were in the head of it all the World could not parallel nor shew such another because his Army doth consist of civil wise politick
alwayes set before them shewing that except they would believe repent and amend their lives God would not perform to them what I had said And therefore they ought not to blame me because the King came not in bnt rather to blame themselves for that they did not turn wholly to God which if they had done so God in mercy to them had brought in the King and would have setled all things in Church and State afore now I have not eaten the bread of idleness all this time my labour is beyond expression for I have taken more pains these three yeers then a dayly thresher whose morsel is sweet unto him and his rest pleasant but this sort of labour takes a man from all outward comforts for such a man delighteth in his sore labour so that Christ Moses and Eliah eat nothing in forty dayes as you see Exod. 34. 28. 1 King 19. 8. Matth. 4. 12. Therefore though natural men know it not the labour is great and of so much value that if men should give all they have to such a labourer it would not balance his desert I speak not this for my self because I look not for any reward from you for I believe God will reward me but having experience in the work I know the time doth not afford to the faithful labourer encouragement and that reward which he merits else the work that I began had been more foreward then now it is Wherefore ye ought to consider them Many are offended with me because I set a time for the King's coming into England I wonder what they lost by it if some being covetous to get have laid wagers upon it who advised them to do it I never read of but one wager laid in all the Scripture Judges 14. 12 13 17. but Sampson that laid the wager lost it through his own folly in telling his minde as the now-Plotters were spoiled because they could not keep their own secrets and they that won the wager got nothing by it for Sampson made them pay dear for it Judg. 14. 19. Judg. 15. And was it not meet that these men now should lose to teach them that they should not wantonly dally with secret things in those presumptuous profane ways and gambols they should have been wiser before they laid any thing upon it And take notice that when I first set down the time for the King's coming in in the yeer 1653. I told them plainly for any to understand it that if they did not leave their profaneness the King would not come in according to my saying and that God would alter the appointed time of the King's coming in as he did in the time of Moses alter it forty yeers Numb. 14. 34. as you have it in the Postscript of my Book called The Ecche And all the prophecies of God are conditional for when God sends a Prophet to pronounce destruction to a people and sets a time for it if upon it they repent and amend their evil wayes they shall not be destroyed at that time And when God sends a Prophet to bring good tidings of deliverance to a people that are in captivity for their sins and sets a time for their deliverance if that people upon it do not repent and amend their evil wayes they shall not be delivered at that time Jer. 18. 7 8 9 10 yet though God remove the decree for a longer time Micah 7. 11. that which the Lords Prophet hath spoken whether it be of mercy or justice it shall surely come to pass as we see in the case of Nineveh it was destroyed according to the saying of Jonas though not in the time God at first alotted for it Tobit 14. 4 8 15. and Israel came to Canaan though not at the first time that God had alotted for them Numb. 13. 2. Deut. 9. 23. Joshua 21. 43 44 45. And you of the King's Party I say pray Beloved take notice of the manner of God's fulling his promises to his people when they will not leave their sins Jeremiah prophefied that the Jews should be delivered out of their captivity in Babylon after seventy yeers was expired and his word was fulfilled in part for in the first yeer of Cyrus there was a Decree made for their freedom 2 Chron. 36. 20 21 22 23. Ezra 1. and according to it they came to Jerusalem and laid the Foundation of the Temple Ezra 3. 10 11. but they had many great sins among them Ezra 9. 1 2 3 4. Nehem. 5. Nehem. 13. 15 16 17 18. as we also have Therfore you shall finde that they were notperfectly delivered until the second yeer of Darius Ezra 4. 23 24. for the adversaries of Judah and of Benjamin wrote against them to Ahasuerus and Artaxerxes Kings of Persia and got Commissions to suppress them by force of Arms 1 Esdras 2. 30. Ezra 4. and also you shall finde 2 King 17. 24 25 26 27 28 29 30 31 32. Ezra 4. 1 2 3 4 5 6 7 8. 2 King 19. 37. that these adversaries that then hindred the freedom of the Jews were such people as hinder you now for they were absolute Independants of divers Religions and all feared the Lord as now these fear the Lord but they served their several Gods 2 King 17. 29 30 31 32. And as the men of Babylon made Succoth-Benoth their God and the men of Cuth made Nergal their God and the men of Hamath Ashima their God and the Avites made Nibhaz and Tartake their God and the Sepharvites burnt their their children to Adrammelech and Anammelech the Gods of Sepharvaim and they made themselves Priests of the lowest of the people so in like manner our Sectaries have their several Demi-Gods as the Prsbyters have Fairfax Knox Waller Love Calamy with many other the Independents Harrison Feak Vavasor Powel Rogers Simpson the Levelers Lilburn and the like yea there is not any Sect but fansie to themselves Gods or Leaders and make to themselves Priests of the lower sort which have neither Religion Reason Eloquence Learning or any other Ingenuity in them at all but a proud ignorant sort of zeal being in all things like the adversaries of Judah for as it is said of them 2 King 17. 33. they feared the Lord but yet it is said vers. 34. that they feared not the Lord because they worshipped him not according to the Law that God had prescribed for Jacob whom he named Israel so now the Presbyterians Independents Levelers or Brownists may be said to fear the Lord and yet not truely because they do not worship him according to the law that God hath prescribed for us as in the Communion-Book vulgarly called The Book of Common-Prayer And to shew you a mystery of hope the Jews were hindred for the time of three Kings Ezra 4. 5 6 7. of which three Artaxerxes reigned thirty two yeers Nehem. 13. 6. Yet the Holy Spirit speaking of the same matter tells us that they were hindred but two yeers
1 Esdr. 5. 37. surely this Prophesie is for us for they were hindred for a longer time And this sheweth you That since the Foundation was laid in 1653. you shall be perfectly delivered afore 1655. be expired and King Charles will be on the Throne by then provided That you unfaignedly turn to the Lord by fasting praying and reforming your wayes according to Gods Commandments and specially in not profaning but keeping holy and sanctifying the Sabbath day for therein lieth the promise of glory Isa. 58. 13 14. here and for ever Isa. 56. Now you will ask me How was the Foundation laid and wherein had the King's party any freedom in 1653. or in what manner doth it resemble Cyrus his decree for the Jews First I answer That in 1653. by all accounts the Foundation was laid for whereas before the power was in the State Parliament or People or where we knew not now it is in one single person again so that the Foundation of Monarchy which was destroyed is laid again in the Protector I hope for King Charles Secondly In 1653. the Ingagement was so taken off that the King's party that took it not now have the benefit of the Law from the which benefit by the Ingagement they were utterly excluded so that if one that had taken the Ingagement had robbed and killed one that had not taken it it had not been a Crime in those times for we have right to nothing but by she Law Thus you see what God hath done for you to fulfil my Propoesies in 1653. you must not despise the day of small things Zach. 4. 10. There came unto me a Gentleman a great Historian about two yeers agone who did affirm that Cromwel was Cyrus and that he would restore both our Liberty Church and King to us again This Gentleman was a West Country-man who had Commanded in the late King's Army and had suffered much I could wish all the King's Party were of his temper and minde Truely I believe That Cromwel is not onely Cyrus but will also prove Zerubbabel that did not onely lay the Foundation but will also finish the work of God and bring forth the head-stone thereof with shoutings I mean King Charles crying Grace grace unto him Zach. 4. 6 7 8 9 10. And not onely so but that Cromwel will be Darius that shall curse and bring a curse upon all whether they be Kings or whatsoever they be that hinder the work of God in establishing the King again and the true worship of God Ezra 6. 11 12. Therefore be not like the Jews that said Can there come any good thing out of Nazareth John 1. 46. for you see Jesus the most blessed came from thence John 19. 19. Wherefore let not the Independent think but that much good may come to them from the King Charles Steward and let not the Kings Party think but that great good may come to them from Oliver Cromwel now Protector who will restore the King and hath done as you see something already in order to it and more I could shew you Therefore I say to you again of Oliver Cromwel as the Prophet said Zach. 4. 9 10. to the Jews of Zerubbabel He hath laid the foundation of the work for the King's restoration he shall also finish it do not despise the day of small things that is do not despise what he did in 1653. when he turned the State into a Monarchy and freed you from the Ingagement that is somthing though it be but small in your eyes Oh that you had abated in your sins so much as that doth add to your deliverance You know the people of God fasted and prayed oft when they were in distress and that not onely privately but also publikely And you see the Independents and Sectaries do so though they be not yet the people of God and why do not you so seek the Lord that he may be merciful to you I am ashamed of you what can I say to God or Man for you when you neglect these things Once not long since as I was at Mr. Peters's Chamber on a Sabbath-day in the evening after Sermon he was disputing Cases of Conscience when all was done and the people gone except some few Gentlemen that staid to talk with him He asked me How I liked such meetings I said I liked it well if it had been done in and for the Church of God He said If you do not count us the Church why do not the Cavaliers use such holy meetings among themselves we should be glad to see them do so Said I The reason is because you will not suffer them to do it for fear they should plot against you as you formerly plotted in such meetings against them Said he we never hindred them to meet in this manner I answered That you did to my knowledge for not long since at a house in Coven-Garden there was a company of devout Cavaliers met to serve the Lord and you sent a company of Souldiers upon them for no other cause which took many of them prisoners to St. Jamses Then Mr. Peters remembring it had not a word more to say to that But he might have answered That was in the long Parliaments time the Lord Protector since he came in power did allow of no such thing for now you have the Church-door open you need not go into houses you may fast you may pray you may preach provided it be for peace and I am sure his Highness will rejoyce to see it yet if you fast for strife and debate as the Presbyterians did all for blood giving thanks when they kill'd many and fast to the end that they might kill oppress the more as the Prophet sets them out in their colours Isa. 58. 1 2 3 4 5. if you cause your voice to be heard on high and fast as they did then God and man will not allow your deeds but if you fast innocently being without malice and pray the Almighty God to send Truth and Peace to all Nations Zach. 8. 19. and specially to give a good understanding between the King and Protector and their Councels that they may make peace and confidently believe one the other and keep faith and a good conscience toward God and with one another for the time to come then will God grant your desire and no man can hurt you for so doing And the main cause why you are not delivered is because you have not a good opinion of Oliver Cromwel the man under God that is appointed to effect it by restoring your King and Church again If you look upon me as one sent of God you should hearken to me and obey my voice and and not tax me for things not coming to pass for your good when you would not believe and obey me for so the good people obeyed the Prophets of old and prevailed 2 Chro. 15. 1 2 3 4 5 6 7 8. 2 Chron. 20. 14 15 16 17 18.
Ezra 5. 1 2. Consider Beloved God did let none of my words fall hitherto 1 Sam. 3. 19. but all that I declared is come to pass as I shewed above and if you had sought the Lord and forsaken your sins as I did exhort you to do in all my Books the King had been on his Throne afore now for men must look upon God's Commandments and keep them if they look to have his promises of mercy fulfilled to them for his mercy is to them that love him and keep his Commandments Exod. 2. 6. Israel in their captivity sate down and wept and threw away their Harps Psal. 137. 1 2. so should you leave your pleasure and mourn for your sins by fasting and praying in private and publikely associate your selves together to seek the Lord that he may be merciful to you And above all things keep the Sabbath-day he that keepeth the Sabbath-day of the Lord holy and wholly as the Prophet saith Isaiah 58. 13 14. he shall never do amiss for the Lord Jesus will bless him prosper him and make him honourable so that he shall ride upon the high places of the earth and the seed of God shall be in him to preserve and protect him all the weeks of his life from Sabbath to Sabbath until at last he come to glory in Heaven with Christ at the right hand of God for if you will remember to keep holy the Sabbath-day God will not suffer you to forget any of his Commandments but your delight will be in them to keep them and do his will but if you forget to keep the Sabbath holy by praying reading hearing speaking God's words meditating in it doing deeds of charity for bearing all works or words touching worldly affairs then God will not bless you and you shall fall from one misery to another and never have rest to your souls The Lord will reign and execute judgement for the Sabbath therefore he is called the Lord of the Sabbath and judgement will come upon the world chiefly for their not sanctifying the Sabbath and if you take notice of Psal. 92. intituled A Psalm or Song for the Sabbath-day which Psalm continueth until you come to Psalm 98. so that Psalm 92 93 94 95 96 97. is but one Psalm by the Author's account for you have no title until you come to Psalm 98. I say if you take notice of Psalm 92 93 94 95 96 97. you shall finde how God will come to judgement and to reign and of his triumphing over his enemies which enemies are similated by a flood of waters Psal. 93. 2 3 4. Pfal 96. 10 13. Psal. 97. 1. and the contention must needs be about the Sabbath for this Psalm is for the Sabbath-day and hath begun with us already King James destroyed his Throne by making a Law to profane the Sabbath truely there was no need of such a Law to give liberty for outward sports on the Sabbath-day the people were too forward in profaning it so that if he had made a severe Law to restrain them yet would they have taken too much liberty to break the Sabbath and I wonder that the King and his Counsel were so blinde as to countenance the Sabbath-breakers since the Prophet sheweth it clear that the promise to Rule is founded upon the exact keeping holy of the Sabbath-day of Christ Isa. 58. 13 14. so that he that keepeth the Sabbath shall ride upon the high places of the earth and what is meant by riding upon the high places of the earth but to have the rule and power over it and govern it Deut. 32. 12 13. Judg. 5. 9 10. compared with Isa. 58. 13 14. will shew it And when the masking-bouse in 1638. was erected at White-Hall purposely to profane the Sabbath then sin went in the Court with an open face though in a mask yet so without a mask that he which had but half an eye might easily have seen it and say God will not suffer this Court to stand long Whosoever advised the late King to set up that house he was his greatest enemy He that envieth a King or Prince need no other way to overthrow him then to perswade him to profane the Sabbath neither can a man shew his love to his King by any means more then by advising him to keep holy the Sabbath-day of the Lord Jesus And believe it God will speedily have a quarrel with the Kings and Princes of the earth for breaking his Sabbath The long Parliament got much footing against the late King upon that score for reforming what he suffered to be deformed by restaining the profanation of the Sabbath they went up and he went down but when they likewise began to take the liberty to profane it so that when no Boat on the Thames durst stir on the Sabbath the Lord Bradshaw's Boat may and when other men must go afoot on the Sabbath a Parliament-man sends his ticket for a Coach and will have it then God brings them down also I do not speak this of the Parliament-men without ground for being in 1650. at a Parliament-man's house in White-hall who pretended to be one of the most religious of them there was some Friends of his there that were to come home to London Said his Wife When my Husband comes in we will have a Coach for you to go home How said the Man we cannot have a Coach to day Yes said she a Parliament-man may send his Ticket and have a Coach at any time none dare deny him Another Sabbath a while after I was at a Sermon in White-hall and in the middle of the Sermon I was forced to go to the stairs when I came there I beheld a Boat coming up from the bridge What said I to one that stood there do the Boats go abroad again on the Sabbath-day No said he Why said I what is yonder Said he That is my Lord Bradshaw's Boat coming from Greenwich What said I then he takes upon him to be Lord of the Sabbath Yes said the man he may do what he please now But consider how soon God rooted the Parliament out for such presumption and now the Boats and Coaches go abroad on the Sabbath again without any molestation judge you what will be the issue of it Therefore let none presume to break the Sabbath be he never so high I dare say God will bring him low enough that doth it pick what you can for that out of Heb. 4. 1 2 3 4 5 6 7 8 6 10 11. And the Prophet tells the King and people of Judah that though their sin was written with a pen of Iron and with the point of a Diamond and doth say that they should go into captivity yet a little after that he tells them also That if now they would turn and keep holy the Sabbath they and their city should remain for ever Jer. 17. 1 2 3 4 14 15. Therefore you see that the keeping holy of the Sabbath will turn
away the greatest wrath of God from a people if it be generally and commanded by their King and Governours otherwise it will not avail for in King Charles his time by some the Sabbath was kept more exact then ever and specially more then it is now when Families are broken into several Opinions that there is hardly three in a great Family of one judgement and all might have so kept it for any thing that he declared against it but he did not declare for it soon enough and therefore wrath came from the Lord upon his people A man in King Charles his time could not pass along the streets morning evening or at night on the Sabbath but he should hear them in most houses reading repeating of Sermons singing Psalms and praying yea and every day they had prayers in their Families both evening and morning and now such things are out of use Also how beautiful a thing was it to see them go to Church in those dayes the Master went before the Mistress Children and Servants following with one consent surely then they were in the way of God if I can judge but now the Master goeth one way the Mistress another the Children and Servants another every one goeth several wayes and when they come home Mum is best for they can neither pray together nor speak any thing of God if they do there is a hot house presently with their damning and confounding one another God is not the Author of such confusion but of peace and concord 1 Chron. 14. 33. and how can there be religious Government or a keeping of the Sabbath in Families when the Church is without Government for if the Foundation or Church-Government be destroyed what can the righteous Masters of Families do Psal. 11. 3. they cannot say with Joshua 24. 15. We and our Families will serve the Lord for there is a power above them that will nor suffer them to bear a compleat rule in their own houses Esther 1. 10 11 12 13 14 15 16 17 18 19 20 21 22. The granting Liberty of Conscience was the overthrow of the late King for had he been severe to make all men keep holy the Sabbath he had not fallen and his tolerating men to use on that day their own Conscience and wills as they listed was his failing so that he and his lost all by it and now there is no way left to pacifie God's wrath but by fasting and prayer to seek the Lord in publick and private and specially to keep holy the Sabbath-day And to tell you which day is that day Bishop Bayley in the Practise of Piety doth witness from Scripture and Reason that it is the day commonly called Sunday and he gives you many instances of judgements on Towns and Persons that had profaned it And truely that Prophet for so I may call him foreseeing this judgement with an intention to prevent it directed his Book to King Charles But a lass that is nothing to what we can witness for the vindicating our Sabbath the Lord's day for we have seen since Kings and Kingdoms routed Parliaments and States destroyed and all for profaning that day Therefore now God hath resolved that Jews question so that it is without doubt our Sabbath and none but it is the Sabbath which God doth own Wherefore if you look to be saved of God strive and have a care to keep it holy and wait patiently upon the Lord we shall reap if we faint not Gal. 6. 9. I know many good Protestant is now in Job's condition having his Family destroyed his House and Goods plundered and perhaps his Body smitten with sore Diseases besides his Friends being Independent Anabaptist or Presbyterian as Job's three Friends come to oppress accuse and condemn him falsly but Job for al this appeals to God for his integrity and saying through Faith that though his flesh should be destroyed and his body consumed yet that he did believe as many now in the same manner do believe that they shall see King Charles on his Throne and was assured that he should see his Redeemer in that very same body Job 19. 25 26 27. And you see God doth at last shew himself to Job and as his three friends were forced to have him pray for them Job 42. 5 6 7 8 9. so these that now condemn you as evil doers will be glad to lie at your feet and have you pray for them to God and also petition to the King for them But observe this vers. 10. that after Job had prayed for his Friends then and not afore God turned away his captivity and gave him twice as much as he had lost From hence learn thus much You that have suffered most are to pray earnestly to God for them that most wronged you then shall you be accepted of God for your selves and them Again you must likewise make their peace with the King for you onely are accepted fitted under God and none but you can do that and doing thus your captivity immediately upon it shall be ended and you shall have twice as much as you had before both of honour and riches I speak thus much in particular to you that were great ones if you do as abovesaid you will be far greater then ever you were And do this with all speed it will take but a little time if you be willing to do it but however do not despair wait patiently upon God until he frames your minde to do it for it is far from you to consent to what I say in these things David though anointed to be King of Israel notwithstanding the promise 1 Sam. 16. 1 13. it being deferred and he hotly persecuted he thought it would never be and that one day he should fall by the hand of Saul 1 Sam. 27. 1. and again said in his haste All men were lyars Psal. 116. 11. concluding that Samuel had erred in anointing him and in saying he should be King but at last when David came to be King indeed he confessed his error in being too hasty Psal. 31. 21 22 23 24. and exhorteth men in such cases not to be hasty but to wait patiently upon the Lord shewing that though sometimes he was hasty which was but folly yet most times he waited patiently upon the Lord Psal. 27. 13 14. Psal. 40. 1 2. A Reproof for Withers Walker and Lily THere hath been and there is certain ungodly men that devour this Nation by infusing into them the spirit of rebellion confusion and disorder Truely such men are no less then Witches 1 Sam. 15. 23. Gal. 3. 1. and of late yeers they have gained too much credit to the ruine of the Nation by setting the Subjects against the King the Church against the Bishops and Pastors the Wives against their Husbands the Children against their Parents the Servants against their Masters the Souldiery against their Commanders striving to set all in rebellion against God's Ordinances pretending to the
in his infancy he had had John's baptism and confessing when he was sick what then he had done saith confes. lib. 1. ch. 11. Thou sawest O my God! for thou wert my Keeper with what earnestness of minde and with what faith I importuned the piety both of my own mother and thy church the mother of us all for the baptism of thy christ my Lord God Mark the baptism of thy christ And observe for here he makes a distinction betwixt John's Baptism which he had received when he was an infant and the baptism of Christ which now being sick he would have had for he thought it not meet to term that Baptism which infants receive It was a wonderful providence that brought me to maintain this point by any thing out of S. Aug. and it was thus When I was about to write this two learned men the one a Minister the other a great student being at my house together and I perceiving they would be my great antagonists in it to hear what they would say I broke my minde unto them they began to oppose me in it with might main I held it forth against them both so that at last the student said Now I call to mind I think S. Aug. speaks of such a thing And he having the book in his pocket drew it out and it silenced them very much yet they would give me no encouragement nor would they tell me plainly what S. Aug. said in it Upon this I went into Pauls Church-yard to see if I could finde S. Aug. and hear him speak by means of some Latine Scholar but being there I found him to speak English and I brought him home with an intent that before he and I part to be better acquainted with him Thus Gods providence helps forward his own work that men may see that the practice of the ancient Church was agreeable to the New Testament and that by their practice we may the better understand the Scripture specially in the mysterious great Controversie about Baptism the foundation of Christianity to end and reconcile the difference of Christendom in that point of Rebaptizing commonly called Anabaptism which opinion being weighed in the balance of the Sanctuary hath as much truth in it yea more then the contrary yet the Ana baptists follow not the footsteps of the Ancients in Christning their infants and acknowledging the holy Spirit in their infants baptism to be of value but seeking another spirit in baptism and not the renewing of that holy Spirit which they had in their infants baptism for their punishment and to bring them home God sends them an evil spirit 1 Sam. 16. 14. that puffeth and vexeth them and sets them one against another so that there is no peace among them and though they do mighty things for a time prevailing yet at last they come to nothing because they deny and pitifully reproach the breathing of Gods Spirit upon them in their infancy On the other side because the Church of Engl. at the first appearing of the Anab. did not admit Rebaptizing it being Gods way take those people into the Church they confessing the Church and their infants baptism as the most eminent part of it the difference grew greater and they became a scourge so that all Heresies broke out in the Church upon its refusing condemning such a truth warranted by Scripture and Fathers which truth is the means appointed to bring men into communion with God for none ought to come to the Lords table before they themselves being at yeers of discretion do confess their sins repent and be baptized upon their own score And good reason for we see if a man himself be bound to pay a debt he oweth he will take special care to pay it lest his adversary cast him into prison but if sureties be bound for it the principal careth not but lets them suffer this is common among men So infants in baptism are not bound but their sureties and as they are bound to or promise nothing so they are as careless to perform any thing promised for them or in their name for pray where is any doth forsake the devil and all his works the pomps and vanities of the wicked world and all the sinful lusts of the flesh that doth believe all the Articles of the Christian faith that doth keep Gods holy will and commandments all the days of their lives Here are mighty things promised who performeth them Take heed God will not be mocked Gal. 6. 7 8. Now if Ministers had prest men to renew their Covenant with God and caused them with their own mouthes to promise such obedience as above said and rebaptized them upon that account shewing such as would not come in upon such terms their damnable condition and that their infant-baptism was but a figure to save them if they had died in the time of their ignorance surely men would not have been so careless in keeping Gods Word as now they are Therefore I give this as a Rule of truth to the Church for time to come which Rule is grounded as abovesaid on Scripture the best Fathers practice Reason and on the confession of our Church of England in the book of Common-Prayer as you have it afore Baptism in the Rubrick 1. I say that Infants ought to be by their sureties baptized in water as we formerly did in the church of England 2. That they should be catechized and educated in the faith and by all means perswaded to leave their sins 3. That they being come to the age of discretion should repent and confess their sins and shew their resolution to amend their lives before they come to renew their baptism 4. That they be re-baptized in water and then the Bishops to lay their hands upon them and all this to be done to them afore they be admitted to come to the Lords Table 5. That those Heathens or Jews that are perswaded to the faith converted and baptized they being of full age refraining from sin and stedfast in the faith need not be rebaptized but if they have young children or servants that are subject to youthful vanities notwithstanding they be baptized with their masters or fathers they ought to be rebaptized as abovesaid 6. That whosoever after re-baptizing opposeth the faith or breaketh the commands of God be excommunicated and not received in again until he repent and be willing to suffer a shameful penance If he will not come in but goeth about to seduce the people of Christ then shall the King put him to death speedily that others may fear the Lord and King 7. That the King and all keep holy the Sabbath not onely by forbearing servile work but by praying reading bearing speaking Gods word meditating on it and deeds of charity And let me tell you in the name of God that Gods Covenant in baptism is that perpetual covenant that shall not be forgotten Jer. 50. 5. It is the quarrel of that Covenant
which God did and will avenge Lev. 26. 23. not the blasphemous foolish Scots Covenant as the Presbyterians would have men believe no it was that covenant with death and hell Isa. 28. 15. God never owned that wicked Covenant but will punish all that had a hand in it the King all others that took it be Anathema Maranatha the late King and that rightly did abominate it Nothing will clear this King all that took it but to repent and be rebaptized as abovesaid for that was the arm of the abomination of desolation Mat. 24. 15. and it threw down the pillars of Christs Church and our Bishops it was the work of the Presb. Coppersmith the Lord reward him according to his works 2 Tim. 4. 14. God send us to love and to enjoy truth and peace in all our generation through Jesus Christ our Lord Amen Black friers in Long-aLley March 1. 1654. Arise Evans POSTSCRIPT ANd now if the King and the rest of the royal party will submit unto God according to the foregoing lines by his providence directed to them and humble themselves before him constantly calling upon him as they finde occasion not onely in forms of prayers in which many times they come short of asking what they need but also calling upon him by the dictates of God's Spirit in them for as they know how to ask a man what they need so the Apostle would have them make known then requests unto God Phil. 4. 6. and not plead ignorance as if they had not the Spirit of prayer for if they know what they need they know how to ask it of God as well as they know how to ask any thing they want of men and easier for God is not as man that will be courted with fine phrases afore he gives any thing but plain simple terms are acceptable with God and as available as the highest eloquence And as a Father delighting to hear his little child speak and ask him somthing from the dictates of his own wit to encourage the child for to speak to him will give him sooner what he asketh then he will give to others of his children that can speak better so God doth delight to hear his little ones speak to him from their own breast and will answer their prayers when eloquent Orators prayers are denied And let me tell you that I believe God doth not bless any thing that men possess so much as he blesseth that thing if it be a lawful thing which they ask him in prayer and return him thanks for it for though a man be born to the highest preferment in the world and look not upon it as the immediate gist of God unto him not glorying in his birth-right but in the Lord that gave it he shall finde that God will deprive him of that he gloried in by making one born in a barn and cast into the briers to enjoy his dominion I say if the King and his party will observe these things and practise them then I am sure God will suddenly restore him and his party and they shall finde it is not in vain for men to seek the Lord but if they will not observe these things and put them in practise I wish them well let them go on in their own wayes and see the fruit thereof for I know the meek and not the furious and proud shall inherit the earth Mat. 5. 5. and the humble shall be exalted Luk. 14. 11. for Before destruction the heart of man is haughty and before honour is humility Prov. 18. 12. Humble your selves therefore under the mighty hand of God that he may exalt you in due time 1 Pet. 5. 6. FINIS Arise Evans 〈…〉 ost 〈…〉 us 〈…〉 you 〈…〉 saith 〈…〉 with 〈…〉 1