vnto his youngest brother the Duchie of Burgundy for an inheritance hauing giuen him therewithall Margret the sole daughter and heire of Flaunders to his wife After the said battell of Mountleherie one told him that his enemie the County of Charolois did passe the night following in the place where the battell was foughten No maruel quoth the king if he remaine and lodge in the fields seeing he hath neither Towne nor Castle to retire vnto He was wont to say That where pride rideth afore shame and dishonour do follow after He being on a day at Masse in a church of Chanons he was told that one of the Chanons was that day departed whereupon casting his eye aside and perceiuing a simple Priest which lay sleeping in a Chappel therby adioyning he said I do giue this Prebend to that fellow that lyeth there because he shall say hereafter that his wealth and good fortune came vnto him sleeping THe Capitaine Maran making his repaire to the Court of this king Levvis with purpose to aduertise him of the exploits which he had done at Cambray he wore about his necke a rich collar or chaine of gold which as the reportweâ—t had bene made of the reliques of the church of Cambray And as a certaine Gentleman standing by was readie to handle the said collar the King said vnto the Gentleman Beware and take good heede sir how you touch that chaine for I can tell you it is a holy thing By this saying he taxed the Captaine with sacriledge wherevvith souldiers should not be tainted because in sacking of any place all holy things are to be spared THe Archbishop of Tours talking familiarly with him of the great troubles which he had at the beginning of his raigne against the Princes of Fraunce he said vnto him If I had not caused my selfe to be feared and shewed my self both of courage and experience I might well haue bene put in the last chapter of Boccace his booke where he intreateth of vnhappie and vnfortunate Princes HAuing heard it reported how Nicholas Raulin the Chauncelor of the duke of Burgundie a man of excessiue wealth riches had founded at Beaune in Burgundy a goodly Hospital that did excell both for the statelinesse of the building and for the sumptuousnesse of the mouables wherewith it was furnished he said There is great reason that the Chancelour of Burgundie which in his life time hath made many a man poore ' should at his latter end make an Hospitall where to nourish and lodge them THe said king Levvis being vnwilling that his sonne Charles the eighth should apply his mind to learning he said That the time which was spent in studie ought to be employed rather in the care of gouerning the kingdome and common-wealth and that he which should betake himselfe to studie and learning by the vse thereof would become â—imerous and lesse hardie to vndertake great affaires because in taking example of others out of histories he would not dare to enterprize any action of importance the execution whereof might be doubtfull and vncertaine He was wont to say That he which knew not how to dissemble was altogether vnskilfull how to rule and gouerne One of the Pages of his chamber hauing taken a louse from off his garment he said This sheweth that I am a man as others are One comming to tell him that the Genowaies had a disposition to yeeld themselues vnder his protection he answered They shall not long remaine vnder me for I bequeath theÌ„ to the Diuell The said king Lewis being determined to send an Ambassador to the Venetians he conferred with his Councell whom he might choose as most fit and proper to dispatch that seruice A certaine Nobleman naming one vnto him that was his near kinsman and whom he was willing to aduaunce the King demaunded of him what kind of man he was The Nobleman answered Sir he is Bishop of such a place Abbot of such a Monasterie Lord of such a Seignorie and so curiously discouered al his qualities and Seignories The King alluding to the briefe maner of writing then vsed said There where are so many titles is litle learning or none at all A Certaine great personage hauing told him how he was alwaies troubled with the Gowte whilest he hued at ease with good and daintie fare and rich clothing and that afterwards when he began to accustome himselfe to trauell and take paines to fare grosly to go coursly clad that then the gowte began to leaue him the King said and I for my part will neuer from hencefoorth weare other clothes then of cloth for that the gowt doth sooner take hold of silke then of wooll He had a saying That there was not any thing whatsoeuer but he cold find it both in his kingdome yea and in his house saue onely one thing And being demaunded by a great Lord what thing that was he answered It was truth For I remember said he that my late Lord and father was wont to say That in his time truth was sicke but I think that now it is staâ—ke dead and that she neuer had any ghostly father to coÌ„fesse her at her death A certaine Nobleman demaunded of him how much the kingdom of Fraunce was worth in a yeare he answered My Realme is a medow which I cut both euery yeare and as often as I list A certaine meane person of base condition following the Court of king Lewis and yet not knowing the king when he saw him it happened that one day the king aduising him asked him what he gained by following the Court. The fellow answered I gaine as much as the king for both he and I liue of God his bountie and at our departure out of this world he shal haue no more with him then I shall The King esteeming well of the speech of the man made him one of the Pages of his chamber The life of men is different but the end of all is common and alike BEing told that a certaine great personage had a goodly Library and a great number of faire bookes he said Then may he well be resembled to a man that is crooke backed who caryeth his great bosse behind him at his backe and neuer seeth it By this saying he taxed the partie both of curiositie and ignorance VVHensoeuer he had neede or occasion to employ any maÌ„ in his affaires he would gaine them to do it with rewards and store of gold For he was wont to say that when a man fighteth with siluer lances he commonly caryeth away the victoria HE vsed to say That many times too great seruices done to Princes did cause the losse of them that did the seruice for that most commonly they are recompenced with great ingratitude Howbeit that it might happen by the default of the parties themselues who in regard of their great seruice do vse their good fortune with ouermuch arrogancie both towards their Lords and towards their friends and equals He said moreouer
beasts of the field iudging them to be void of vnderstanding The French men he termed winepissers Wherupon it happened that once a certaine Norman one of his tasters merily said vnto him Holy Father then are you a right Frenchman Wherfore said the Pope Because quoth he you are the greatest winepisser of all others if all the FreÌ„ch of the world were together The speech of Pope Iulius the second touching his deuise in warres THis Pope was a man that delighted greatly in warres the which he did ordinarily nourish mainetaine betweene many Princes and in especiall against the king of Fraunce On a time some of his court said vnto him Holy Father many great personages do thinke it straunge that you shold be so desirous to entertain warres considering the dignities of that calling wherein God hath placed you which ought to be an estate of peace and quietnesse and seeing God hath committed vnto you the keyes by which you should shut vp the way to discord and open it to peace and amitie but you do quite contrarie Whereunto the Pope gaue them this answer They which vsed those speeches vnto you say they know not what Haue you not heard how S. Peter and S. Paul were companions and had but one Church betweene them My predecessours vsed â—aint Peters key and now will I helpe my selfe with S. Pauls sword One of the parties replyed vnto him You know holy Father that our Lord said vnto Saint Peter Put vp thy sword into thy sheath The Pope answered true but that was after Saint Peter had first striken with the sword This shâ—vvâ—th that the said Pope vvas altogether a martialist Of a Cardinall that had his vvhole delight in siudâ—e Oâ—to de Varis seeing Iulian the Cardinall of S. Angel who was President in the Councel of Basil to spend most of his time in the reading of ancient bookes he said vnto him Sir why do you liue so solitarie and spend your time amongst the dead of former ages Come I pray and passe your daies with vs that are aliue The Cardinal answered you mistake the matter cleane contrarie For these Auncients do now liue by their learning and rare knowledge wheras you liue not but be as dead men both in your name and in your works and passe away your life time according to the nature of bruite beastes The life of the spirit consisteth in conteÌ„plation of learned vvritings vvhich are the true Monuments Reliques and testimonies of such as haue forâ—gone vs in vertue and knovvledge Of the Archbishop of Colaine and a countrey pesant A Certaine old man a poore laborer of the countrey seeing the Archbishop of Coiaine to ride throgh the fields armed and accompanied with armed forces fell out of a loud laughing whereupon being demanded wherefore he laughed he answered Because he wondered that S. Peter Christs Vicar in the Church being exceeding poore had left his successors so rich and wealthie and that their traines should be more furnished with men at armes then with Church men The Archbishop desirous that the fellow should haue better knowledge of him in his place dignitie told him that he was not onely an Archbishop but a Duke also and that as a Duke he rode so accompanied with a traine of men at armes Howbeit when he was in his Church then he was attended on as an Archbishop Sir said the labourer I pray tell me when my Lord the Duke shall be with the Diuell what shall then become of the Archbishop Tvvo heads vpon one bodie is a thing monstrous in nature Of the Bishop of Chartres and the French King Levvis the eleuenth KIng Levvis the eleuenth seeing on a time Miles Bishop of Chartres mounted vpoÌ„ a Mule with trappings of veluet and his bridle richly gilded told him that the Bishops of elder ages were content to ride on an Asse and with a simple collar O quoth the Bishop that was when Kings were shepheards and did keep sheepe The King replyed I speake not of the Bishops of the old Testament but of those vnder the new The Bishop answered I but that was when Kings were great giuers of almes and did vse to set poore Lazers with them at their tables and to wash the feet of the poore Of the same Bishop and certaine Priests vvhich he met THe same Bishop encountring with two or three Priests passing through the fields said vnto them God saue you my maisters and Clerkes the Priests answered we are not Clerkes sir we are Priestes The Bishop replyed then God saue you my maisters and Priestes no Clerkes A conceipted speech of the Abbot of Baigne KIng Lâ—vvis the eleuenth demanded of the Abbot of Baigne to haue his Abbey for some small recompence but the Abbot being wily said vnto the King Sir I haue spent almost forty yeares in learning the two first letters of the Alphabet A. B. and I shall neede as long time to learne the two next letters C. D. By the equiuocation of these foure letters in alluding A. B. to the vvord Abbey and C. D. to the Latin vvord cede vvhich signifieth to yeeld vp his meaning vvas that as he had bene fortie yeares ere he attained to the dignitie of an Abbot so he vvould vvillingly keepe it other fortie yeares cre he vvould yeeld it vp A saying of Pope Adrian the fifth POpe Adrian being demaunded what was the greatest plague which he would wish to his enemie and not wish him dead He answered The greatest mischiefe I would wish him is that he were Pope because I hold that to be a maruellous affliction and vexation of spirit All kind of authoritie vvherein a man hath a care and conscience to do his dutie should be rather refused for the charge then desired for hope of gaine The Absolution of the king of Portugal EManuel king of Portugal withheld from a Bishop of his kingdome the reuenues of his bishoprick whereof the Bishop complained to the Pope who in fauour of the Bishop sent a Legate to the King to cause him to make restitution or to excommunicate him The Legate vpon the matter hauing denounced sentence of excommunication and being on his way to returne the King enraged at the censure mounted on horsebacke to follow the Legate and hauing ouertaken him he drew out his sword and threatned to kill him vnlesse he would absolue him which the Legate hauing done the King retired to his Court and the Legate went on to Rome where being come and hauing made report vnto the Pope of the successe of his iourney the Pope reproued him very sharpely for yeelding to absolue the king The Legate answered most holy Father if you had bene in daunger of your life as I was you would haue giuen the king absolution double and treble Feare of death may make a man sometimes do do that vvhich he ought not vvithout regard both of honour and dutie Of Charles the Great and his Edicts THe Emperour Charlemaine did vse to weare his seale of armes
being abashed they soone withdrew themselues froÌ„ his presence Of the shame which Aulilia did vnto her sonne Thierrie whereby she was a cause of his victorie THierry being Generall for the Emperour Zenon in Italy and hauing bene defeated by Odoâ—cer king of the Herules fled towards Rauenna On the way being met by his mother Aulilia and she perswading him to returne againe to the field and to renue the battell and seeing him to make a difficultie so to do She said vnto him my sonne beleeue me and assure thyself thou hast neither castle nor fortres where thou canst be safe except I take vp my clothes and suffer thee to returne againe into my belly from whence thou hadst thy first being Thierry being both ashamed and enflamed at this speech of his mother reassembled his armie returned to the place of battell and finding his enemies in disorder by reason of their first victorie he charged in vpon them and defeated them Fevv vvords vvell spoken and vvell taken cause great matters be put in execution Of the good counsell which a Gentleman gaue vnto the same Thierry Lieutenant to Zenon the Emperour vnder the couerture of a Fable by meanes whereof Thiâ—â—â—y made himselfe king of Italy THierry was accused vnto the Emperour Zenon by some enuious persons that he affected the Empire whereupon the Emperour sent for him home to Constantinople there held him prisoner till such time as being put to his triall he purged him selfe Within a while after he was againe accused for the same matter being commaunded by the Emperour to make his repaire vnto him who was purposed to put him to death he sent a messenger to the Emperours Court vnto one Tolomee his great friend and familiar to vnderstand his opinion if he held it good for him to come to the Court or not Tolomee in regard of his oath made vnto the Emperour durst not reueale the secret of the Emperours purpose vnto the messenger of Thierry but appointing him to attend the Emperor at dinner time he streightly charged him to marke well what he should heare him there say to the intent he might rehearse the same vnto his maister that sent him The next day the Emperour sitting at his table and keeping open state Tolomee who was one of his nearest fauorities deuising with him of many things as they were at meate let fall this fable of set purpose The Lion quoth he being chosen king by the other beasts they all came to do him reuerence the Hart which is a goodly beast approching to salute him with the rest and bending himselfe before him the Lion tooke him by the hornes purposing to deuoure him but the Hart drew away his head with that strength and force as he escaped and saued himselfe The Reinard seeing the Lion to frown to grow in a great rage because the Hart had escaped him did promise the Lion to cause the Hart to come backe againe And vpon the matter he did so flatter the Hart with so many sweet and sugred words that he drew him backe againe to the Lion to whom he doing reuerence as before the Lion seized vpon his horns and the other beasts falling also vpon him so as he was soone deuoured The Reinard pulling out his heart did secretly eate it Each of the beasts sought very earnestly for his heart to make a present of it to the king but the same not being to be found the blame was laid vpon the Renard with great threats and stripes Alas quoth the Reinard I am wrongfully punished for the Hart had no hart at all for if he had had any he would neuer haue returned to be slain and deuoured This tale being marked and vnderstood by the messenger he returned to Thieâ—â—y to whom he recited what he had heard whereby he was aduertized not to returne any more to the Emperour and within a while after he made himselfe king of Italy A sentence of king Attila and his titles ATtila king of the Gothes was wont to say That the griefe which he had conceiued in loosing of riches was greater then al the pleasure that he euer took in possessing of them Amongst many other titles which he esteemed excellent he chiefly bore this to be called The feare of the world and the scourge of God The words of Clotarius king of Fraunce at the time of his death CLotarius the first of that name king of Fraunce at the time of his death fell into these speeches saying often Vuach Auach How great is this King of heauen that thus killeth and causeth to dye the most great and mightie Kings and Princes of the world To men that are too much in loue with the world the tast of death is very bitter The sentence of Pope Zacharie concerning the electing of the King of Fraunce PEpin Maister of the Pallace of the king of Fraunce sent his Ambassadours to Pope Zacharie to haue his aduice whom he held to be most worthie to be King either him who for the profite and common good of the Realme did expose himselfe to all turmoile and trauell or him that liuing in idlenesse and slouth had no care or regard of the Common-wealth neither to augment it nor to defend it The Pope returned him in writing this answer That he was the fittest person to raigne and to be entitled King which tooke vpon him the charge and managing of the publique affaires both for the defence of the Realme and for the maintaining of iustice The French being informed of this answer deposed their king Childericke and thrusting him into a Monasterie elected Pepin king of Fraunce in his stead The pleasant message of Philip king of France to VVilliam duke of Normandy and king of England with his answer PHilip the first of that name kâ—ng of Fraunce being resolued to make warre against VVilliam the baâ—stard Duke of Normandie that conquered England who had lien long sicke of a great swelling in his belly sent him word That he neuer before heard of any woman in Normandie that lay so long in childbed as he had done and that if he might vnderstaÌ„d the time of his vprisâ—ng he would prouide him of lights against his Churching The Duke returned him this answer That he would not faile to let him vnderstand of his vprising and that he meant to come in person into Fraunce where himselfe would cause a solemne Masse to be song at his Churching and that for lights he would prouide a thousand Torches without waxe whose sâ—aues shold be of wood and a thousand launces tipt with steel to giue fire to those torcheâ— By the Torches without waxe and of wood he meant houses tovvnes villages vvhich he vvould set on fire and by the launces he meant men at armes Of the letters of promise which the same William Duke of Normandie sent vnto the Earle of Flanders THe same VVilliam Duke of Normandie hauing a determinatioÌ„ to make a conquest of England as being his right in
become senslesse to whom the King answered It were a very vncourteous and inhumane act to take away from him his substance and meanes of liuing from whome fortune hath alre adie taken his vnderstanding He said that those men seemed vnto him meerely senslesse and void of vnderstanding who would seeke to haue againe their wiues which had bene fled and seuered from them He said that it were a very good thing if men would so ballance their wils and affections as they might stand indifferent betweene loue and feare to the intent that when our loue should constraine vs to exceed our feare might cause vs to retire and to draw to the contrarie HEaring certaine labourers talking together and telling how they had made apples which by their nature were very sowre by industrie and diligence to become very sweete and pleasant he said So ought we to do that our people citizens and subiects being rude peruerse and euill minded by our labor and paines may be transformed and chaunged into wise prudent and good men He was wont to say that the greatest argument which he had obserued to proue the immortalitie of the soule was That when we see our bodies to decay and weare away and to approch neare to death and that when all our members beginne to faile vs euen then the powers and vertues of the soule do increase and as it were grow stronger and more puissant in vnderstanding vertue and wisedome Being one day hearing of Masse and the church in great daunger of falling by reason of a sudden earthquake the people there present began to fly out of the church and the Priest made hast to be gone with the foremost But the king Alphonsus stopping him made him stay and make an end of his Masse Afterwards being demaunded why in a time of so great daunger and common feare he did not offer to shunne and abandon the place he answered in great grauitie with this sentence of Salomon out of Ecclesiastes Corda regum in manu Dei sunt The harts of Kings are in the handes of God HE had a saying that beauty most commonly was a significant signe and a token of a good and gentle conuersation as the flower is a signe of the fruit Hearing one tell how Titus the Romane Emperour was accustomed to say That in what day soeuer he had not giuen some one gift or another he had lost that day Alphonsus said That he thanked God because he in that respect had neuer lost one day in all his life He tooke so great pleasure delight in studying and in reading of Diuinitie that he would many times glorie how he had read ouer the old and new Testament fourteene times together with the gloses and Commentaries He was wont oftentimes to say That he had not any better Councellours then the dead By the dead he meant his bookes and he caried for his Ensigne and deuice a booke open He was a great louer of antiquities and of the auncient mettals and monies of Princes saying That in the viewing and beholding of them he seemed to grow the more inflamed with the loue of vertue and of glorie Of the magnanimitie of Charles Martell as it is â—ritten of him in his Epitaph CHarles Martell Maior of the Pallace of the Crowne and kingdome of Fraunce which some say is the Office of Constable did make foure kings in Fraunce each successiuely after other to wit Childericke called Daniel Clotarius the fourth Theodorike the second and Childericke the third This last Childericke offered vnto the said Charles Martell the Realme and Crowne of Fraunce and prayed him to take vpon him both the name and the Diademe which he refused saying That it was more glorious to raigne and commaund ouer kings then to be a king And in his Epitaph is written this sentence Ille Brabantinus dux primus in orbe triumphat Malleus in mundo specialis Christicolarum Dux Dominiâ—sque Ducum Regum quo'que Rex fore spernit Non vult regnare sed regibus mperatâ— ipse He was surnamed Martell for the the exceeding great strength of his arme in memorie of the victories which he obtained in diuerse battels The iudgement of Sultan Soliman the great Scigneur or Emperour of Turkes IN the citie of Constantinople a certaine Christian desired to borrow of a lew the some of fiue hundred duckets The lew lent them vnto him with condition that for the vse of the money lent he should at the end of tearme giue him two ounces of his flesh cut off in some one of the meÌ„bers of his bodie The day of payment being come the Christian repayed the fiue hundred duckets to the lew but refused to giue him any part of his flesh The lew not willing to loose his interest conuented the Christian before the Grand Seigneur who hauing heard the demaund of the one and the answer of the other and iudging of the matter according to equitie commaunded a Razor to be brought and to be giuen to the Iew to whome he said Because thou shalt know that iustice is done thee take there and cut off of the flesh of this Christian the two ounces which thou demandest but take heed thou cut neither more nor lesse for if thou doe thou shalt surely dye The Iewe holding that to be a thing impossible durst not aduenture but acquitted the Christian of his interest Of a writing which the king of Naples caused to be engrauen vpon his svvord ROger the second of that name king of Naples held warres for a long time with the Popes of Rome by reason of those Lands and Territories which he pretended to be his by conquest And he had discomfited also the king of Thunis in a battell at sea Of the which victories he did so glorie and triumph that he caused to be engrauen on the blade of his sword this verse Apulus Calaber Siculus mihi seruit Afer The sacrilegious vaunt of a King of England VVIlliam Rufus king of EnglaÌ„d hauing pilled the Churches and Monasteries of his Realme and taking away their Chalices other Reliques of gold and siluer which he found in them vsed these words The bread of God is very delicate pleasant to eate and it causeth Princes to make good cheare The Testament of Saladin SAladin king of Asia of Syria and of Egypt shewed at his death how well he knew the life of man to be most miserable For he commaunded that after his decease the shirt which he vsed to weare shold be caryed vpon the top of a lance throughout all his Campe in the open sight of all his Nobles Captaines souldiers and that the party which shold carie it should cry with a loud voice Behold how Saladin the great Conquerour and Commander of Asia of all those great riches and conquests which he hath purchased doth carry nothing with him saue this onely peece of linnen The chiefest thing wherein men can iustly triumph at their departure out of this