Realm and soon after slain by Offa and so dignum finem insidiarum tulit being Author necis of his Sovereign King Ethelbald asuis tutoribus fraudulentèr interfectus as our Historians observe A good Memento for other Traitors and Usurpers treading in his footsteps Qui Regnum Tyrannus invasit per modicum tempus in parva laetitiâ jocunditate tenens Regnum cum vitâ perdidit as Wigorniensis writes of him The English complaining to King Offa in the year 775. of the great exactions in forein parts under Charls the Emperour they being then at variance so as their trading and merchandize was every where prohibited in both their Realms thereupon King Offa by gifts sent to the Emperour obtained this Grant and Privilege from him for his Subjects That all Pilgrims passing through his Dominions to Rome for piety and devotion sake alone should have free and peaceable passage without any molestation or Tribute That all Merchants and others in the company of Pilgrims passing only for gain not devotion should pay only a certain established Tribute in fitting places That all English Merchants and Traders should have lawfull protection by his command within his Realm and if in any place they were vexed with unjust oppression that upon complaint to him or his Judges they should have full justice done unto them In the year 780. Aethelred or Adelred king of Northumberland was deposed by his Subjects after he had feigned 3 years and quite driven out of his Realm by his Nobles who the next year after assaulted and burnt a certain Consull or Earl being their justice in his own house plus aequo saevientem for tyrannizing beyond the Bounds of Law and Right I shall not insist upon the manifold Insurrections of these Northumberlanders against their kings nor their disloyal depositions expulsions Murders of most of them upon pretended oppressions and Exorbitancies in Government rather than â—eal nor on the strange general bloody frequent depredations wars devastations Plagues Judgements Invasions by Danes Normans Scots and others inflicted justly on them for the same by Divine Justice more than on all other parts of this Iland since I have touched some of them before and shall glance at more of them hereafter all which the studious may read at leisure in Maslmesbury Huntindon Hoveden Aethelwendus Matthew Westminsteâ— Bromton Florentius Wagorniensis Simeon Dunelmensis Radulphus de Diceto Polychronicon Holinshed Speed and others Only I shall give you the sum of them about this age in the words of Simeon Dunelmensis and Richardus Hagulstaldenâ—is Crudelis exinde Barbarorum manus innulmeris navibus in Angliam transvecta omnia quaqua versum depopulans Northunhymbrorum autem provincias atrocius devastans omnes Ecclesias omnia Monasteria ferro incendio delevit adeò ut nullum pene Christianitatis signum post se discedens reliquerit Monachi qui loci reverentia confidentes remanserunt de Ecclesiâ extracti alii in mare sub hostibus submersi alii Captivi abducti alii detruncati alii aliis tormentis miserabiliter affecti omnes simul interiêrunt Et indè prosiliens flammâ et ferro in exterminium omnia duxit c. After which sad successive devastations for sundry years by the Danes they were so totally depopulated and extirpated by Famine Sword and Pestilence by the Normans An. 1069. that the whole Country was reduced into a desolate Wilderness without an inhabitant and lay untilled for nine years space bestiarum tantum latronum latibula being only Dens of Beasts and Theeves And how many times in hath been wasted depopulated with fire and sword since this by the Scots and what barbarous cruelties they have exercised therein you may read in the Continuation of Simeon Dunelmensis by the Prior of Hagustald col 264. in Historia Ricardi Prioris Hagustaldensis de Gestis Regis Stephani bello Standardi col 315 316. and other Chronicles since that time The Lord in Mercy divert the like judgements from that Northern part and the whole kingdom now for the like transgressions of a later date In the year of Christ 787. as most account Pope Adrian sent Legates into England to confirm the faith which Augustine had preached who being honourably received both by the Kings Clergy and People thereupon held a great Parliamentary Council at Calâ—huâ— Chalchuthe or Cealtide as Henry Huntindon stiles it In this Council Offa king of Mercians and Kenulphus king of West-Saxons with all their Ecclesiastical and secular Princes Nobles Elders Bishops Abbots were present who all subscribed and consented to the Ecclesiaestical and Temporal Laws and Canons therein made and published being 20 in Number The principle whereof relating to my Theam I have formerly recited In this Parliamentary Council King Offa caused Egfrid his eldest son to be solemnly crowned King who from thenceforth reigned with him And in it Jambertus or Lambert Archbishop of Canterbury much against his will resigned part of his Arch-Bishoprick to the Arch-bishop of Litchfield by the command and power of King Offa who envying the power and Pride of the Archbishop of Canterb. deprived him in this Council notwithstanding all Jamberts appeals to Pope Adrian of all Lands and Jurisdiction within his Realm of Mercia erecting a new Arch-bishoprick at Litchfield to which he subjected all the Bishops of Mercia being then six in number â—ill by another Council they were reunited to Canterbury after the decease of Offa. About the year 788. there being some difference amongst Historians in the year there was a great Council held at Ade and after that another Council kept at Wincenhale or Pincanhale in Northumberland now called Finkely Sir Henry Spelman conceives that these Councils were principally summoned to prevent the incursions of the Danes who in the year 787 came into Britain with 3 ships to discover the Coasts and prey upon it slew King Bricticus his Provost and after that many thousand thousands of the English at sundry times After this there was another Parliamentary Council or Synod held at Aclea or Aclith at which time Duke Sigga by wicked Treason flew his Sovereign Alfwold king of Northumberland and was not long afterwards slain himself by the Danes who miserably wasted and destroyed that rebellious kingdom of Northumberland with fire and sword as a condigu punishment for their treasons Rebellions and Regicides of their Kings Anno 792. there was a Council held at a place called Fincale where the Archbishop with his Suffragan Bishops and many others were present What the occasion of it was appears not only our Historians relate That Osred king of Northumberland was this year chased out of his Kingdom by his rebellious subjects when he had reigned but one year and Ethelred son of Mollo substituted King in his place Whereupon Osred gathering forces together to expel Ethelred which had expulsed him out of his Realm was in his march into it again taken
the Church of Worcester This Bishop with 50 Mass Priests and 160 other Priests Deacons Monks and Abbots whose names are recorded in the Manuscript swore that this Lana and Monastery were impropriated to his possession and Church which Oath with all these fellow swearers hewas ordered to take at Westminster and did it accordingly after 30 nights respite Whereupon It was ordained and decreed by the Archbishop all the Council consenting with him that the Bishop should enjoy the Monastery Lands and Books to him and his Church and so that sute was ended and this Decree pronounced thereupon Quapropter si quis hunc agrum ab illâ Ecclesiâ in Ceastre nititur eveâ—lere contra Decreta sanctorum Canonum sciat se facere quia sancti Canones decernunt Quicquid Sancta Synodus universalis cum Catholico Archiepiscopo suo adjudicaverit nullo modo fractum vel irritum esse faciendum Haec autem gesta sunt Hi sunt Testes Connrmatores hujus rei quorum nomina hic infra notantur à die tertio Calend Novembrium Ego Beornulf Rex Merciorum hanc chartulam Synodalis decreti signo sanctae Christi Crucis consirmavi Then follows the Archbishops Subscription and confirmation in like words with the subscriptions of sundry Bishops Abbots Dakes and Nobles being 32 in number all ratifying this Decree An. 833. Egbert King of West-Saxons Athelwulfe his Son Witlasius king of Mercians both the Arcbbishops Abbots cum Proceribus majoribus totius Angliae with the greatest Nobles of all England were all assembled together at London in a National Parliamentaty Council pro consilio capiendo contra Danicos Piratas Littora Angliae assidne infestantes to take Counsel what to do against the Danish Pirates dayly infesting the Sea-Coasts of England In this Council the Charter of Witlasius king of Mercians to the Abbey of Croyland where he was hid and secured from his enemies was made and ratified wherein he granted them many rich gifts of Plate Gold Silver Land and the Privilege of a Sanctuary for all offenders flying to it for shelter which grant could not be valid without a Parliamentary confirmation for he being elected King omnium consensu after the slaughters of Bernulf and Ludican two invading Tyrants cut off in a short time qui contra fas purpuram in duerent regno vehementâ—t oppresâ—o totam militiam ejus quae quondam plurima extiterat victorio sissima sua imprudentia perdiderant as Ingulphus writes was enforced to hold his kingdom from Egbert king of West-Saxons under a Tribute And thereupon conferring divers Lands by his Charter to this Abbey for ever to be held of him his heirs and Successors Kings of Mercia in perpetual and pure Frankalmoigne quietae solutae ab omnibus oneribus secularibus exactionibus vectigalibus universis quocunque nomine censeantur That his grant might be sound and valid he was necessitated to have it consirmed in this Parliamentary Council by the consent of King Egbert and his Son and of all the Bishops Abbots et Proceribus Majoribus Angliae and the greater Nobles of England there present most of them subscribing and ratifying this Charter with the sign of the Cross and their names About the year of Grace 838. there was a Parliamentary Council held at Kingston in which Egbert king of the West-Saâ—ons and his Son Aethelwulfe Ceolâ—eth Archbishop of Canterbury with the rest of the Bishops and Nobles of England were present Amongst many things there acted and spoken Archbishop Ceolnoth shewed before the whole Council That the foresaid Kings Egbert and Aeâ—hel wulfe had given to Christchurch the Mannor called Malinges in Sudex free from all secular service and Regal Tributes excepting only these three Expedition building of Bridge and Castle which foresaid Mannor and Lands King Baldred gave to Christchurch Sed quia ille Rex cuneâ—is Principibus non placuit noluerunt donum ejus permanere râ—…m But because this King pleased not all his Nobles they would not that this his gift should continue firm To which Sir Henry Spelman adds this Marginal Note Rex non potuit distrahere patrimonium Regni sine assensu Procerum Wherefore the foresaid Kings in this Parliamentary Council with their Nobles assent at the request of the said Archbishop regranted and confirmed it to Christchurch with this Anathema annexed against the infringers of this grant If any shall presume to violate it on the behalf of God and of us Kings Bishops Abbots and all Christians let him be separated from God and bet his portion be with the Devil and his Angols Polydor Virgil records that King Athelwulfe in the year 847. going in pilgrimage to Rome repaired the English School there lately burned down and in imitation of King Ina made that part of his Kingdom which Egbert his Father had added Tributary towards it Legeque sancivit and enacted by a Law made in a Parliamentary Council that those who received 30 pence rent every year out of their possessions or had more houses should pay for those houses they inhabited every of them a penny a peece to the Pope for the maintenance of this School at the Feast of Peter and Paul or at least of St. Peters bonds which Law some writes he though falsely ascribr to his Son Alfred which act others refer to the years 855 or 857 and that more truly Abbot Ingulphus in his Hist of the Abby of Croyland records that Bertulf usurping the Crown by the treacherous murder of his Cosen St. Westan tantà ferebatur ad regnandum ambitione passing by the Abbey of â—royland most wickedly and violently took away all the Jewels Pâ—ate and ornaments of the Church which his Brother Withlasins and other Kings had given to it together with all the mony he could find in the Monastery and hiring Souldiers therewith against the Danes then wasting the Country about London he was vanquished and put to slight by the Paâ—ans Whereupon this King soon after holding a great Council at Benningdon An. 850. with the Prelates and Nobles of his whole Realm of Mercia there assembled about the Danes invasions how to raiâ—e â—orces and monies to resist them as is most probable by 〈◊〉 Historians Abbot Siward and the Monks of Croy land therein complained before them all by Askillus then fellow Monk of certain injuries malitiously doâ—e unto them by their Adversaries who lying in wat in the uttermost banks of their Rivers did seise upon their servants being such as fled thither for Sanctuary in case at any time they went out of their precincts never so little way either to fish or bring back their stragling Sheep Oxen or other Cattle as infringers of their Sanctuary and subjected them to the publick Laws to their condemnation and destruction to the great dammage of the Abbey by the loss of their service Of which complaint the King and all the Council being very sensible and
year as Radulphus de Diceto informs us Rex Canutus CONSILIO CLERI ET PROCERUM by the Counsel of his Clergy and Nobles most likely assembled in this Council at Cirencester and especially of his Queen Emma he placed Monks in the Monastery of Badricesworth wherein the bodie of King Edmond the Martyr resteth removing the Secular Priests from thence Matthew Westminster thus relates it Consilio Emmae Reginae et EPISCOPORUM SIMUL ET BARONUM ANGLIAE Monachos in eo constituit c. Caenobium quoque beati Regis et Martyris Edmundi tot praediis et bonis aliis ampliavit ut omnibus ferè Angliae Monasteriis in rebus temporalibus merito praeferatur Sir Edward Cook in his Preface to his 9. Reports out of an antient Manuscript of the Abbey of St. Edmonds which he said was in his custody gives us this account of a Parliament held at Winchester in the 5. year of King Cnute his reign Anno 1021. Haec sunt Statuta Canuti Regis Anglorum Danorum Norwegiarum Venerando Sapientum ejus consilio ad laudem et gloriam Dei et sui Regalitatem et commune commodum habito in Sancto Natali Domini apud Winton c. Rex Canutus anno regni sui 5. viz. per centum et triginta annos ante compilationem Decretorum quae Anno Dom. 1150. fuerunt compilata anno septimo Pontificatus Papae Eugeâ—â—i â—ertii et ante compilationem aliorum Canorum quorumcunque Cunctos Regni sui Praelatos Proceresque ac Magnates ad suum convocans Parliamentum in suo publico Parliamento persistentibus personaliteâ— in eodem â—…no et Adeâ—nodo Archiepiscopis et Ailwino Episcopo Elmhamense et aliis Episcopis ipsorum suffraganeis septem Ducibus cum totidem Comitibus necnon diversorum Monasteriorum nonnullis Abbatibus cum quamplurimis gregariis Militibus ac cum populi multitudine copiosa ac Omnibus tunc in eodem Parliamento personalitur exisientibus Votis Regiis unanimiter consentientibus praeceptum et decretum fuit Quod Monaste Sancti Edmondi c. sit ab omni Jurisdictione Episcoporum Comitatus illius ex tunc in perpetuum funditus liberum et exemptum c. Illustris Rex Hardicanu us praedicti Regis Canuti filius haeres et successor ac sui Patris Vestigiorum devotus imitator c. cum laude et favore Aegelnodi Doroberniensis nunc Catuariensis et Alfrici Eborac Episcoporum aliorumque Episcoporum Suffraganeis necnon Cunctorum Regni sui mundanorum Principum descriptum constituit roboravitque praeceptum That which this Manuscript stiles so often a Parliament held at Winchester in the 5th year of King Cnute of which there is not one Syllable in any of our Historians is as I conceive that which Matthew Westminster Wigorniensis Hoveden and Simeon Dunelmensis stile CONCILIUM ET MAGNUM CONCILIUM c. held at Cirencester or Orencester not Winchester the 4th year of his reign wherin by the Counsel of Queen Emma and of his Bishops and Barons he placed Monks in the Monasterie of Bederichesiorthe where St. Edmund was interred and endowed the Monastery of St. Edmond with so many farmes and other goods as made it one of the richest in all England as those Historians witness Whose Name and date the ignorant compiler of this Manuscript mistook whose Antiquitie and reputation is very suspitious as c Sir Henry Spelman informs us First because Sir Henry could never gain the sight of it from Sir Edward Cook though he oft-times promised to lend it him to peruse for his satisfaction And that which dares not abide the sight and test of such a judicious learned Antiquary when desired may justly be deemed an Imposture 2ly Sir Henry Spelman conceives the Author of this Manuscript writ not before the end of King Henry the 3d if so soon seeing he calls the Great Council of the Realm so frequently a Parliament which Title was not given it in Manuscripts or Historians till the end of King Henry the 3d or after his reign And Wigorniensis Matthew Westminster Hoveden and Simeon Dunelmensis all stile it onely CONCILIUM not Parliamentum 3ly Because he certainly mistakes in his Chronology in making Aegelnoth Archbishop of Canterbury in the reign of King Hardecnute when as he died and Eadsi was made Archbishop thereof two years before Hardicnutes reign which Eadsi crown'd him King as Matt. Westminster An. 1038. together with Matthew Parker and Godwin attest And therefore he might as grosly mistake in other things 4ly It appears by the recital it self that it was writ above 130 years at least after this Council under Cnute because it recites it preceeded the Decrees made so long after under Pope Eugenius An. 1150. 5ly The form of the Prologue Haec sunt Statuta c. coupled with ad suum convocans Parliamentum in suo publico Parliamento and aliis Episcopis ipsorum Suffraganeis prove it not to be written before King Edward the first his reign when such phrases came first in vse Sir Edward Cooke himself informing us in his Epistle that in Cnute his reign such State-Assemblies were stiled Venerandum Concilium Sapientum sic enim apud majores Parliamentum illud Latine redditur 6ly Because it subjoins cum quamplurimis gregariis militibus ac cum populi multitudine copiosa as if they had been personally present in this Parliamentary Council as well as the Archbishops Bishops Abbots Dukes and Nobles of which there is not one syllable in our four antient Historians which mention this Council at Cirencester Neither can these Gregarii milites be intended Knights of shires nor populi multitudine copiosa Commoners or Burgesses elected to serve in Parliament by and for the people as Sir Edward Cooke and others fancy there being no mention of any such chosen Knighrs of Counties Citizens Burgesses or Commons in that or succeeding ages till about the reign of King Henry the 3d. but only ordinary Souldiers and the Vulgar sort of people admitted to be present in the Council at the reading and passing of the Charter to St. Edmond as they are now admitted into the Lords House together with the Knights and Burgesses at the beginnings and ending of our Parliaments and upon publike Trials Conferences and Occasions at which times there are more common people ten to one usually present to see and hear what is acted who are no members then there are Members of the Commons House which never sate together with the Lords for ought appears much less in this Parliament as some confidently inferr from this Spurious Antiquity which Sir Edward Cooke little versed in Antiquities and oft mistaken in them so much magnifies and insists on In the year of Christ 1021. King Cnute uppon occasions and offences taken by him banished Duke Turkell to whom he had formerly committed East England with Edgitha his wife and Hirc Duke of Northumberland out of England Turkell no sooner arived in Denmark
Iesus Christ and abolished Pagan Idolatry in their Dominions And of later times as our English Realm brought forth King Henry the 8th the first Christian King in the world who by Acts of Parliament abolished the Popes usurped power and jurisdiction out of his Dominions King Edward the sixth his son the first Christian King and Queen Elizabeth the first Christian Queen we read of in the world who totally abolished suppressed Popery banished it their kingdoms and established the publike Profession of the Protestant Religion by publike Statutes made in their Parliaments So during the reigns of our Saxon Kings after they turned Christians this Realm of England procreated more devout holy pious just and righteous Kings eminent for their piety justice excellent Ecclesiastical and Civil Laws transcendent bounty to the Church Clergy and Martyrdom for the defence of Religion and their Country against Pagan Invaders than any one Kingdom throughout the World There being no less then 15 or 16 of our Saxon Kings and 13 Queens within 200 years space who out of piety devotion and contempt of the world according to the piety of that age out of date in this voluntarily renounced their earthly Crowns and Kingdomâ— and became professed Monks Nuns to obtain an incorruptible Crown and Kingdom in Heaven 12 Kings crowned with Martyrdom being slain by Pagan invaders 10 of them being canonized for transcendent Saints and enrolled for such in all Martyrologies Lâ—turgies of the Church which I doubt few of our new Republican Saints will be Yea the piety of our Kings in that age was generally â—o surpassing Ut mirum tunc fuerat Regem non Sanctum videre as John Capgrave informs us Whence Wernerus a forein Chronologer in his Fasciculus temporum records Plures se invenisse sanctos Reges in Anglia quam in alia mundi Provincia quantumcunque populosa And Abbot Ailred long before him gives this memorable testimony of the Sanctity Martyrdom Justice and study of the peoples publike weal before the private shining forth in our Saxon Kings more than in any other kings throughout the world Verum prae cunctis civitatibus Regnisve terrarum de sanctitate Regum suorum Anglia gloriatur quorum alii coronati martyrio de terreno ad caeleste Regnum migraverunt alii exilium patriae praeferentes mori pro Christo peregre deligerunt nonnulli posito diademate disciplicinis se monasticis subdederunt quidam in justitia â—t sanctitate regnantes prodesse subditis quam praeesse maluerunt whose footsteps I wish the pretending self-denying antimonarchical domineâ—ring Saints over us would now imitate inter quos istud Sydus eximium gloriosus Rex Edwardus emicuit quem cernimus in divitiis egenum in deliciis sobrium in purpura humilem sub corona aurea seculi contemptorem So as the Prophesies of Psal 72 2 6. Isay 42 4 10 12. c. 49. 1 23. c. 51 5. c. 60 9 10 11. c. 66. 19. seem to be principally intended and verified of our Kings Isle above alâ—others in the world No wonder then that these ages of theirs affordus notwithstanding all the wars tumults combustions therein sundry memorable Presidents of great Parliamentary Councils Synods Civil and Ecclesiastical excellent Laws and Canons made in royal Charters confirmed by them with divers memorable Monuments both of our Parliamentary Councils Kings Princes Nobles Peoples constant care diligence prudence fortitude in defending preserving vindicating and perpetuating to posterity the good old Laws Liberties Franchises Rights Customs Government publike justice and Propriety of the Nation to suppress abolish all ill Law tyrannical unjust Proceedings Oppressions Exactions Imposts Grievances Taxes repugnant thereunto to advance Religion Piety Learning the free course of Iustice and the peoples welfare Which I have here in a Chronological method for the most part faithfully collected out of our antientest best Historians and Antiquaries of all sorts where they ly confused scattered and many of them being almost quite buried in oblivion and so far forgotten that they were never so much as once remembred or infisted on either in our late Parliaments and Great Courts of Iustice in any late publike Arguments or Debates touching the violation or preservation of the fundamental Laws Liberties Properties Rights Franchises of the Nation now almost quite forgotten and trampled under foot after all our late contests for their defence I have throughout these Collections strictly confined my self to the very words and expressions of those Historians I cite coupling their relations together where they accord in one citing them severally where they vary and could not aptly be conjoyned transcribing their most pertinent passages in the language they penned them omitted by our vulgar English Chronologers and annexing some brief observations to them for Explanation or Information where ther is occasion The whole undertaking I here humbly submit to the favourable acceptation and censure of every judicious Reader who if upon his perusal thereof shall esteem it worthy of such an Encomium as William Thorne a Monk of Canterbury hath by way of Prologue praefixed to his own Chronicle Valens labor laude dignus per quem ignota noscuntur occulta ad noticiam patescunt praeterita in lucem praesentia in experientiam futura temporibus non omittantur quia labilis est humana memoria necesse constat scriptis inseri memoranda ne humanae fragilitatis contingens oblivio fieret posteris inopinata confusio It will somewhat incourage me to proceed from these remote obscure times to ages next ensuing in the like or some other Chronological method But if any cut of disaffection to the work or diversity from me in opinion shall deem these Collections useless or supersluous I hope they will give me leave to make the selfsame Apology for my self and them as our most judidious Historian t William of Malmesbury long since made for himself and his Historical collections Et quidem erunt multi fortassis in diversis Regionibus Angliae qui quaedam aliter ac ego dixi se dicant audisse vel legisse Veruntamen si recto aguntur judicio non ideo me censorio expungent stilo Ego enim veram Legem secutus Historiae nihil unquam posui nisi quod à si delibus relatoribus vel scriptoribus addidici-Porro quoquo modo haec se habeant privatim ipse mihi sub ope Christi gratulor quod continuam Anglorum Historiam ordinaveram vel solus vel primus at least wise in this kind Si quis igitur post me scribendi de talibus munus attentaverit mihi debeat collectionis gratiam sibi habeat electionis materiam Quod superest munus meum dignanter suscipite ut gaudeam grato cognitoris arbitrio qui non erravi eligendi judicio Thus craving the Benefit of thy Prayers for Gods Blessing on these my publications for the common liberty weale and Benefit of the Nation I commend both them
present wherein Donationes omnes confirmatae sunt all these their Donations and Charters were confirmed and likewise in another Synod at London An. 712. A most pregnant evidence that these kings Charters and Donations though ratified by the Pope himself were not valid nor obligatory to their successors or people without their common consent to and confirmation of them in a general Parliamentary Council of the Prelates Nobles Clergy and Laity even by the Popes and these kings own confessions and practice in that age In the year of our Lord 716. Ethelbald king of Mercians by his Charter gave to God the blessed Virgin Saint Bartholomew Kenulphus the whole Isle of Croyland to build a Monastery and confirmed it to them for ever free from all Rent and secular services inde Chartam suam in praesentia Episcoporum Procerumque Regni sui securam statuit all his Bishops and Nobles of his Realm assenting to and ratifying this Charter of his both with the subscriptions of their names and sign of the Cross as well as the King that so it might be firm and irrevocable being his demesne Lands which Charter is at large recorded in the History of Ingulphus About the year of Christ 720. some fabulously write that king Ina took Guala daughter of Cadwallader last king of the Britons to wife with whom he received Wales and Cornwal and the blessed Crown of Britain Whereupon all the English that then were took them wives of the Britons race and all the Britons took them wives of the illustrious blood of the English and Saxons which was done Per commune Concilium et assensum omnium Episcoporum ac Principum Procerum Comitum et omnium Sapientum Seniorum et populorum totius Regni aâ—… General Parliamentary Council Et per praeceptum Regis Inae whereby they became one Nation and People Afâ—er which they all called that the Realm of England which before was called the Realm of Britain and they all ever after stood together united in one for common profit of the Crown of the Realm and with â—…nimous consent most fiercely fought against the Danes and Norwegians and waged most cruel wars with them for the preservation of their Country Lands and Liberties An. 705. King Ina by his Royal Charter granted and confirmed many Lands to the Abbey of Glastonbury endowing that Abbey and the Lands thereto belonging with many large and great Privileges exempting them from all Episcopal Jurisdiction and from all regal exactions and services which are accustomed to be excepted and reserved to wit from Expedition and building and repairing of Castles or Bridges from which they should inviolably remain free and exempted and from all the promulgations and perturbations of Arch-Bishops and Bishops which privileges were formerly granted and confirmed by the ancient Charters of his Predecessors Kâ—…s Kâ—…n â—…alla and Baldred This Charter of his was made and ratified by the consent and subscription not only of king Ina himself but also of Queen Edelburâ—a king Baldrâ—d Adelard the Queens Brother consentientibus etiam omnibus Britanniae Regibus Archiepiscopis Episcopis Ducibus atque Abbatibus all the Kings Archbishops Bishops Dukes and Abbots of Britain consenting likewise thereunto many of which subscribed their names unto it being assembled in a Parliamentary Council for that end King Ina In the year 727. travelling to Rome built there a school for the English to be instructed in the faith granting towards the maintenance of the English Scholars there a penny out of every house within â—his Realm called Romescot or Peter pence to be paid towards it every year All which Things and Tax That they might continue firm for perpetuity Stat 〈◊〉 esâ—generaâ—â— decreâ—o c. were confirmed by a general decree of a Parliamentary Council of his Realm then held for that purpose of which before more largely In the year of our Lord 742. There was a Great Parliamentary Council held at Clovesho or Clysfe where Ethelbald King of Mercia sate President with Cuthbert Archbishop of Canterbury the rest of the Bishops sitting together with them diligently examined things necessary concerning Religion and studiously searched out of the ancient Creeds and institutions of the holy Fathers how things were ordered according to the rule of equity in the beginning of the Churches birth in England whiles they were inquiring after these things and the antient privileges of the Church at last there came to their hands the Liberty and Privileges which King Withred had granted to the Churches in Kent which being read before all by King Ethelbalds command they were all very well pleased therewith and said unanimously That there could not be found any so noble and so prudent a Decree as this formerly made touching Ecclesiastical Discipline and therefore Hoc ab omnibus firmari sanxerunt decreed that it should be confirmed by them all Whereupon King Ethelbald for the salvation of his soul and stability of his kingdome confirmed and subscribed with his own munificent hand That the Liberty Honour Authority and security of Christe Church in all things should be denied by no person but that it should be free from all secular services with all the lands pertaining thereunto except Expedition and building of Bridge and Castle And like as the said King Withred himself ordained those privileges should be observed by him and his so he and this Council commanded they shall continue irrefragably and immutably in all things And if any of our Successors Kings Bishops or Princes shall attempt to infringe this wholsom Decree let him render an account to Almighty God in that terrible day But if any Earl Priests Clerk Deacon or Monk shall resist this Decree let him be deprived of his degree and sequestred from the participation of the body blood of the Lord and alienated from the kingdom of God unless he shall amend with due satisfaction what he hath unjustly done through the evil of Pride Anno 747. There was another Parliamentary Council held at Clovesho or Clyffe under king Ethelbald where the king himself with Cuthbeâ—t Archbishop of Canterbury eleven other Bishops cum Principibus et Ducibus with the Princes and Dukes were present In this Council were some Ecclesiastical Laws and Canons made the last whereof was for Prayers to be publikely made for Kings and Princes incessantly that the People might live a Godly and peaceable life under their pious protection In this Council king Ethelbald renewed and enlarged his former Grant of Privileges to the Churches recited at large in the Marginal Authors the sum whereof is this Plerumque contingere solet pro incertâ futurotum temporum vicissitudine ut ea quae prius multorum fidelium personarum testimonio consilioque roborata fuissent ut fraudulenter per contumaciam plurimorum machinament is simulationis sine ullâ consideratione rationis periculose dissipata essent nisi auctoritate Literarum
prisoner and slain by this Usurper at Tymmouth Upon occasion of which Insurrections and Wars I conceive this Council was most probably summoned Soon after this usurping Regicide Ethelred was slain himself even by those seditious Subjects who expelled and slew Osred to advance him to the Throne The common fate of bloody Usurpers especially in this kingdom of Northumberland as our Historians observe King Offa in the year 793. called a Provincial Parliamentary Council where Archbishop Humbert and his Suffragaâ—s with all the Primates and Nobles were present wherein he treated with thâ—m about founding the Monastery of St. Albane the first Martyr in the place where his Corps was found â—ndowing it with lands and Privileges Placuit omnibus Regis propositum Whereupon they concluded the King should go to Rome in person and procure from the Pope the Canonization of St. Albane and a Confirmation of Privileges to the Abbey he intended to build He repairing to Rome accordingly the Pope commending his Devotion gave him his full aâ—…ent both to found a Monastery and endow it with all such Privileges as he desired enjoyning him that returning to his Country ex Consilio Episcoporum Optimatum suorum by advice of his Bishops 〈…〉 he should confer to the Monastery of St. Albane what Possessions or Privileges he would which he 〈◊〉 grant or confirm to it by his special Charter first and afterwards he would confirm his original with his Privilege and Bull. The king hereupon receiving the Popes Benediction returned home and held two great Councils for the setliug of the Lands Privileges and Liberties of St. Albanes The one at Celcyth where were present 9 Kings 15 Bishops and 20 Dukes as John Stow relates in his Chronicle who all subscribed and ratified his Charter 〈◊〉 Lands and Privileges granted to St. Albane The other Council was held at Verolam which Matthew Westminster thus expresseth Congregato apud Verolamium Episcoporum Optimatum Concilio unanimi omnium consensu voluntate beato Albano Amplas contulit terras possessiones innumeras Quas multiplici Libertatum privilegio insignivit Monachorum vero conventum ex Domibus bene Religiosis ad Tumbam Martyris congregavit Abbatem eis Nomine Willegodum praefecit cui cum ipso Monasterio Jura Regalia concessit This king then reigning over 20 Shires at the same time by the unanimous assent of the Bishops and Nobles z gave out of all those Counties to the English School at Rome Peter-Pence in English called Romescot Yet he privileged the Church of St. Albane with so great Liberty that this Church alone should be quit of the Apostolical Custom and Tribute called Romescot when as neither the King nor Archbishop nor any Bishop Abbot or Prior or any other in the Realm was exempted frow this payment And likewise granted that the Church of St. Albane should faithfully collect the said Romescot from all the County of Hertford wherein the said Church is situated and receive the money collected to that Churches own use And that the Abbot thereof or a Monk constituted his Archdeacon under him should exercise Episcopal Authority over all the Priests Laymen within the possessions belonging to the Abbey and that he should make subjection to no Archbishop Bishop or Legate but only to the Pope himself So as that Church hath omnia jura Regalia and the Abbot thereof for the time being Pontificalia ornamenta And that by the great Charter of this king then made with the unanimous consent of all his Bishops and Nobles in this great Council What Lands he gave to the Monastery of St. Augustines and Christ-church in Canterbury and the Archbishops there you may read at large in the Chronicles of William Thorne col 1775. and Evidentiae Ecclesiae Christi Cantuariensis col 2203 2219. King Offa deceasing An. 797. his Son Egfrid so soon as he was settled in his Fathers kingdom imitating the pious footsteps of his Father devoutly conferred many Lands and possessions on the Church of St. Albanes and confirmed them by his Charter and Privilege with all those other Lands Privileges and Royal Liberties which his Father had conferred on the said Church to enjoy them in the freest manner Et ejus Donatio ut perpetuae firmitatis Robur obtineret juxta morem Romananae Ecclesiae omnium Episcoporum Comitum et Baronum totius imperii sui assembled in a general Council of the Realm Subscriptionem signum crucis apposuit Causing all his Bishops Earâ—s and Barons of his whole Realm to subscribe and ratifie his Charter and Donation with the sign of the Cross after the manner of the Roman Church That it might be of perpetual force and validity Moreover declining his Fathers covetousness in all things whatever he for the exaltation of his Kingdom had diminished out of the possessions of divers Monasteries he out of a pious devotion restored and confirmed with his Privilege or Charter to all who desired it This pious King Egfrid as our Historians observe and let others note it who gain their Kingdoms Powers Possessions by Bloodshed and Treason was taken away by sudden death on the 141 day after his Fathers decease which gave great cause of grief to all the people of his Realm not for his own sins which is not to be supposed but because his Father pro Regni sui confirmatione sanguinem â—…ffudit for the confirmation of his Kingdom shed much blood For he came to the Crown by the slaughter or King Bernred forementioned deposed and slain by him for his usurpation Tyranny and Mis-government then he invaded and â—â—ew with his own hand Alrick King of Kent routed his forces and reduced that kingdom under his own After this marching from South to North even beyond Humber he made Havock of all that stood in his way Whence returning in Triumph he set upon the West-Saxons and vanquished them forced their king Kenwolf to fly into Wales to the Britons for aid then entred into Wales routed their King Marmodius for breaking his Truce made a great slaughter of the Britons after ten years prosperous wars to conquer others returned victoriously into his own territories After his return thither to compleat his bloody Tragedies Ethelberâ— King of East-Angles coming upon solemn invitation to his Court in great state to marry his Daughter was there treacherously murdered by his Wife Quendreda's solicitation and practice with his privity and consent who caused a deep pit to be digged in his Bed chamber under his Chair of State or Bed into which he falling was there treacherously murdered and his head cut off by Gaymbertus who presented it all bloody to King Offa who to colour the business seeming to be sorrowfull for this murder shut himself up in his Chamber and there fasted 8 days space but then sending a great Army into the Kingdom of this murthered Prince seised on united it to his own Empire But Gods exemplary
vengeance pursued this hainous bloody Treachery notwithstanding all his feigned magnified Saintship and works of Charity and Piety for within one year after this bloody fact committed both Queendreda Offa and their Son Egfrid the only joy and pride of his Parents all died and his very kingdom it self was translated from the Mercians to the West-Saxons whom he â—…quered and oppressed O that all men of blood and unjust invaders of others Crowns Realms Possessions by war bloodshed and Treachery would seriously consider this President with all others of this nature both at home and abroad collected to their hands by Sir Walter Raughly in his excellent Preface before his famous History of the World About the year of Christ 797. Cynwolfe or Kenulph King of West-Saxons held a Council wherein he with his Bishops una cum caterva Satraparum and likewise with a great company of his Nobles there assembled writ a Letter to Lullus Bishop of Mentz touching some matters of Religion then in Debate In the year 798. the third of King Kenulph his reign there was a great Parliamentary Synod assemat Pinchamhalch wherein Eanbaldus or Embaldus Archbishop of Yorksate President with very many wise and great Men by whose Wisdom and Justice the Kingdom of Northumberland was then much advanced and renowned Who after they had debated many things concerning the benefit of holy Church and profit of all the Provinces of the People of Northumberland the observation of Easter and of Divine and secular Laws the increase of Gode service and the honours and necessities of the servants of God rehearsed and ratified the faith of the 5 first General Councils concerning the Trinity in brief and pithy expressions sit now to be revived in these times of Heresie and Blasphemy The same year there was another Great Council held at Bacanceld wherein Kenulph King of Mercians sate President Athelardus Archbishop of Canterbury 17 other Bishops sundry Abbots Arch-deacons and other fit persons being there likewise present Wherein by the command of Pope Leo it was decreed That from thenceforth no Laymen should exercise Dominion over the Lords Inheritance and Churches but that they should be governed by Holy Canons and the Rules of their first founders and possessors under pain of Excommunication and that Christ-church in Canterbury should be restored to its antient Metropolitan Jurisdiction Which all the Prelates and Abbots confirmed with their Subscriptions And this year this King consecrated the Church of Winchelcumbe endowing it with great gifts and possessions in a kind of Parliamentary Assembly of 13 Bishops and 10 Dukes where he manumitted and set free at the high Altar Edbert King of Kent surnamed Pren whom he had taken prisoner in Battel Moreover Eanbaldus Archbishop of York this year assembled a Synod at Finchale most likely for the assistance of Eardulfus King of Northumberland against Duke Wadus and other Conspirators who rose up against him whom he vanquished and utterly routed after a long and bloody battle at Bilingeho where many were slain on both sides which History Matthew Westminster couples with this Synod An. 798. King Kenulph in the year 799. By the consent of his Bishops and Priuces at the request of Athelardus Archbishop of Canterbury restored to Christ-Church in Canterbury four parcels of Land which king Offa had formerly taken from it and gave to his Servants free from all secular service and Regal Tribute ratifying this restitution by his Charter signed with the Cross that it might remain inviolable by their concurrent assent There was a Provincial Council held at Clovesho or Clyffe In the year of our Lord 800. by Kenulf king of Mercians Athelwerdus Archbishop of Canterbury and all the Bishops Dukes Abbots â—â—juscunque dignitatis viâ—os and men of all sorts of dignity where after some inquiry how the Catholique Faith was kept and Christian Religion practiced amongst them The Lands which king Offa and king Kenulph had forcibly taken away from Christ-Church with the Nunnery of Cotham and the Hides of Land called Burnam were Synodali Judicio by the Judgement of the Council restored to Christ-Church Et omnium voce Decretum est and It was decreed by the voice of all the Council upon sight of the Books and Deeds there produced before them by the Archbishop that it was just Cotham should be restored to Christ-Church being given to it by King Aethelbald by his Charter of which it had for a long time unjustly been spoiled notwithstanding the frequent complaints made by Archbishop Bregwin and Iambert in every of their Synods In hoc Concilio annuente ipso Rege Athelandus recuper avit dignitates possessiores quas Offa Rex Merciorum abstulerat Iamberto writes Gervasius After which the Archbishop in this Council made this Exchange with Cynedritha then Abbess of Cotham that she and her successors should enjoy all the Lands and Nunnery of Cotham in lieu whereof she should give to him one hundred and ten Hydes of Land in Kent lying in Fleot Tenaham and Creges together with all the writings thereto belonging which exchange was made before confirmed and attested by this Noble Synod that so no Controversie might arise between them their Heirs and Successors or King Offa ' s in future times concerning the same but that they might peaceably injoy them without interruption for ever And more over the Archbishop gave unto Cynedrytha the Monastery called Pretanege which king Egfrid gave to him his heirs Which proves the Gâ—eat Councils and Synods in that age to be Parliaments and that they judicially restored Lands â—â—justly taken away by Kings upon complaint examination anâ— due proof made thereof as well as inquired of errors and abuses in religion In this Councilâ—… conceive i was that Kenulph with his Bishops Dukes et omni sub nostra Ditione Dignatis gradu compiled and â—â—nâ— a Letter to Pope Leo the third promising obedience to his commands requesting that the ancient Canons might be observed and the Jurisdiction and Power of the See of Canterbury which King Offa and Pope Adrian had diminished and divided into two Provinces or Archbishopricks might be restored and united again thereto to avoid Scisms and craving the Popes answer to these their requests which he returned in a special Letter to the King restoring to Athelardus and his successors the Bishopricks substracted from his Province with the Metropolitan Jurisdiction over them as amply as before Hereupon in the year 802. or thereabouts there was another Parliamentary Council assembled at Clovesho wherein the Archbishoprick of Litchfield was dissolved the See of Canterbury restored to its former plenary Metropolitical Jurisdiction according to Pope Leo his Decree By the advice and Decree of the whole Council which commanded in the name of God That no Kings nor Bishops nor Princes neque ullius Tyrannicae potestatis Homines should diminish the honour of the Metropolitical See or presume to divide
desirous to provide for the peace and quiet of the Abbey and to declare and enlarge their Privileges The King thereupon commanded Radbott Sheriff of Lincoln and the rest of his Officers in those parts to go round about describe and set forth the bounds of their Isle of Croylan and of the Marishes thereunto belonging and faithfully and clearly to demonstrate them to him and his Council wherever they should be the last day of Easter next ensuing Who fulfilling his command openly presented an exact description of their Boundaries to the King and his Council which bounds are recited at large in Ingulphus keeping their Easter at Kingsbury Anno 851. Whereupon the king in this Parliamentary Council at Kingsbury in Hebdomada Paschae pro Regni negotiis congregati In Recompensationem tamen aliquam pecuniae direptae to make some kind of Recompence of the Mony he had formerly taken from the Abbey by the Common Council of his whole Realm by his Charter made and ratified in this Council wherein he makes this recital touching this money as if they had freely â—ent it to him in his necessities though the Historian relates he took it away by forâ—… Gratias Debitas â—â—obis omnibus dignissimè redâ—o pro pecuniâ quâ me peâ—…os dudum praetereuntem in me à maximâ indigen 〈…〉 contra Paganorum violentiam gratissimo liberalissimo animo defovistis granted unto them That the bounds of their Sanctuary and liberties should extend 20 foot in breadth beyond the farthest banks of their grounds compassing their Iland And 20 foot from the water it self where ever their fugitive servants should ascend to draw their nets or do their other necessary businesses and that this Sanctuary for fugitives should extend to all the Marishes where they had Common for their Cattle and that if their Cattel through tempest theft or other misfortune strayed beyond these limits into the fields adjoyning their fugitive servants might pursue and fetch them back thence without any seisure or danger sub mutilatione membri magis dilecti si quis istud privilegium meum in aliquo temerè violaret After which he confirmed all the Lands and privileges formerly granted to this Abbey by Kings Earls or other persons particularly recited in this Charter which was made granted by the common consent sent and advice of this whole Parl. Council of the Bishops and Nobles of the Realm as these Clauses in the Charter abundantly attest Cum communi concilio totius Regni mei concedo Consentientibus omnibus Praelatis Proceribus meis concedo cum communi Concilio gratuitoque consensu omnium Magnatum Regni mei concedo complacuit unanimiter mihi ac universo Concilio vestra omnia loca mei authoritate Regii Chirograpi confirmare Unanimo consensu totius presentis Concilii hic apud Kingsbury Anno incarnationis Christi Dom. 855. feria sexta in hebdomada Paschae pro Regni negotiis congregati istud meum Regium Chirographum sanctae crucis signo stabiliter immutabiliter confirmavi After which the Archbishop of Canterbury with other Bishops 3 Abbots 2 Dukes 3 Earls with Oslat Ambassadour of King Ethelwulf and his Sons in their Names and the Name of the West-Saxons subscribed and ratified this Charter affixing the sign of the Cross and their names thereto as you may read at large in Ingulphus That this Parliamentary Council and the former at Beningdon were principally summoned for the defence of the Realm against the invading Danes who then incessantly molested it and that this was the chief of those Regni negotiis for which they were assembled is evident by this publick prayer of the Kings then subscribed under this Charter Ego Bertulphus Rex Merciorum palam omnibus Praelatis Proceribus Regni mei divinam deprecor Majestatem quatenus per â—intercessionem sanctishmi Confessoris sui sancti Guthlaci omniumque sanctorum suorum dimittat mihi omni populo meo peccata nostra sicut per aperta miracula sua dignatus est misericordiam suam sic super Paganos hostes suos dare nobis dignetur omni certamine victoriam post praesentis vitae fragilem cursum in consortio sanctorum suorum gloriam sempiternam Amen After which Ingulphus subjoyns this Monkish miracle relating the order of the proceedings in this Council the sole end for which I cite it God wrought in this Council to the honour of his most holy Confessor Guthlac a most famous miracle whereby the devotion of the whole Land now more lukewarm than ordinary to goe in pilgrimage to Croyland might thenceforth become more frequent and by all ways through all Countiâ—s might dayly be revived for whereas a certain disease like to a Palsie this year afflicted all England the Nerves of Men Women and Children being smitten with a sudden and excessive cold their veins swelling and growing harder the which no remedy of cloathes could prevent and especially the Arms and hands of men being made useless and altogether withred in which disease like a fore-running most certain Messenger thereof an intollerable pain pre-occupated the Member so growing ill It hapned in this Council that many as well of the greater as lesser ranck were sick of this Malady cum regni negotia proponerentur and when as the businesses of the Realm were to be proposed Lord Celnoth Archbishop of Canterbury who was vexed with this disease openly counselled Divina negotia deberi primitus proponi sic humana negotia Christi suffragante gratia finem prosperum posse â—ortiri Assentientibus universis c. That Divine businesses ought first of all to be proposed and so humane business through the suffrage of Christs grace might obtain a prosperous end All assenting thereunto when Lord Siward then Abbot of Croyland was inquired for because in Councils and Synods for his great eloquence and holy Religion he had been as it were a divine interpreter for many years and the most gratious Expositor and Promotor of innumerable businesses of the whole Clergy who by reason of his great old age was not present but by Frier Askillus his fellow Monk he excused his absence with a most humble Letter by the burden of his long old age King Bertulph himself remembring the former complaint of the Church of Croyland openly related before the Council the Injuries frequently done to the Lord Abbot Siward and to his Monastery of Croyland by the foolish fury of their Adversaries and commanded that Remedy should be provided and Decreed by common advice When as therefore this business was in agitation amongst them Petitio Domini Siwardi the first Petition I meet with of this Nature to and in our Parliamentary Councils and the Petition of the Lord Abbâ—t Siward concerning the same delivered by the foresaid Frier Askillus had run from hand to hand of the Prelates and Nobles of the whole Council and one advised one thing another another Lord
conservantibus salutem sempiternam in Domino nostro Jesu Christo Quoniam peccatis nostris exigentibus manum Domini super nos extensum quotidiè cum virgâ ferreâ cernimus cervicibus nostris imminere Necessarium nobis salubre arbitror piis sanctae matris ecclesiae precibus Eleemosynarumque liberis largitionibus iratum Dominum placatum reddere et dignis devotionibus ejus gratiam in nostris necessitatibus auxiliariam implorare Ideoque et ad petitionem strenui Comitis mihi meritoque dilectissimi concessi regio Chirographo meo Theodoro Abbati Croyland Tam donum dicti Comitis Algari quam dona aliorum fidelium praeterit orum ac praesentium c. And it concludes thus Istud Regium Chirographum meum Anno Incarnationis Domini nostri Jesu Christi 868. Calendis Augusti apud Snothingham coram fratribus amicis omni populo meo in obsidione Paganorum congregatis sanctae crucis munimine confirmavi Then follow the subscriptions and confirmations of Ceolnoth Archbishop of Canterbury 5 Bishops 3 Abbots Ethelred king of West-Saxons and Alfred his Brother Edmund kingof East-Angle 2 Dukes and twelve Earls who all ratified this Charter After which Charter confirmed this king Beorred renders special thanks to all his Army for their assistance against the Danes especially to the Bishops Abbots and other inferior Ecclesiastical Persons for their voluntary assistance of him in those wars against these Enemies norwithstanding his Fathers exemption of them by his Charter from all military expeditions and secular services thus recorded by Ingulphus and most worthy observation Ego Beorredus Rex Merciorum Intimo animi affectu totisque praecordiis gratias exolvo speciales omni exercitui meo maximè tamen Viris Ecclesiasticis Episcopis Abbatibus aliis etiam inferioribus status dignitatis Qui licèt piissimae memoriae Rex quondam Ethelwulfus pater meus per sacratissimam Chartam suam â—ab omni expeditione militari vos liberos reddiderit ab omni servitio saeculari penitus absolutos dignissâ—mâ tamen miseratione super oppressiones Christianae plebis Ecclesiarumque Monasteriorum destructiones luctuosas benignissimè compassi contra nefandissimos Paganos in exercitum domini prompti spontanei convenistis ut tanquam Martyres Christi cultus sanguine vestro augeatur barbarorum superstitiosa crudelitas effugetur From these last Passages it is apparent first That in those days our Saxon Kings made War and Peace by the advice and consent of their Nobles and Parliamentary great Councils 2ly That in cases of common invasion and danger by forein Enemies all the forces raised and ways and means to resist them were concluded on by advice and consent of these great Councils and not by the kings absolute power 3ly That all or most Church-men and their Church-lands in those days were absolutely freed and discharged from all military expeditions Contributions Aids and Assistance against Enemies by express Charters but only such as themselves voluntarily and freely contributed in cases of incumbent great Danger and Necessity without compulsion for which their kings rendred them special and hearty thanks acknowledging and confirming these their Immunities not violating them upon such Necessities as this Notable passage of Ingulphus attests together with that of Mat. West An. 867. Concerning Alstan Bishop of Sherborne a man of very great Power and Counsel in the Realm Contra Danos quoque qui tunc primò insulam infestabant Regis Aethelulfi saevitiam exacuit Ipse ex fisco pecuniam accipiens ipse excercitum componens Martiis felix eventibus contra hostes bella plurima constanter peregit receiving Mony out of the Kings Exchequer not the Peoples Purses or Conrributions to manage these Wars and not warring on his own expences 4ly That the Nobles Gentry and People of the Realm were the only standing Militia in that Age to defend it against forein Enemies in times of danger or actual invasion when they marched out of their own Counries against them voluntarily and freely adventuring their lives for defence of their King Country Religion Liberties Properties as they did at this siege of Nottingham and during all the long-lasting Danish Wars Invasions and Depredations both by Land and Sea 5ly That our Christian Kings Nobles and great Councils of those days in times of greatest danger Invasion and Wars held it most seasonable and necessary to confirm and enlarge the Churches Patrimony Liberties and Privileges thereby to stir up their Clergy-men more earnestly to assist them with their Prayers not to diminish invade or infringe them under pretext of Real inevitable necessary and danger the practice of late and present times Whereupon they granted and confirmed this forecited Charter in the very Armie during the siege of Notingham before all the Kings Princes Prelates Dukes Earls and people there present In the year 870. Inguar and Hubba with the rest of the Danes comming into Kesteven in Lincoln-shire wasting and slaying all the Country with fire and sword thereupon Earl Algarus Osgot Sheriff of Lincoln and all the Gentry and People in those parts with the Band of the Abby of Croyland under the Command of Tâ—… a Monk formerly a Souldier consisting of 200 stout men most of them Fugitives thither for Sanctuary uniting all their forces together in Kesteven on the Feast of St. Maurice fought with the Danes and slew 3 of their Kings with a great multitude of their forces That night the other Danish Kings dispersed abroad to pillage the Country with a great booty many captains coming to the tents of their routed Companions with a numerous Army were inraged with the slaughter of their Confederates in their absence Whereupon most of the English secretly fled away from the Earl and their Captains in the night through fear who early in the morning having heard divine Offices and receiving the Sacrament resolved not to retreat but manfully to fight with the Danes though not above 700 to their many thousands being most ready to die for the defence of the faith of Christ and of their Country Whereupon the Danes assailing them with great multitudes and fury they all standing and fighting close together valiantly susteined their assaults from morning till evening without giving ground Upon which the Danes to sever them purposely feigned a Flight and began to leave the Field Hereupon the English contrary to the commands of their Captains dissolving their Ranks and dispersing themselves to pursue the Danes they suddenly returned and slew most of the English who fought gallantly with them to the last gasp some few of them only escaping After which the Danes marching to the Abby of Croyland put the Abbot with all the Monks and Persons they there found one Child excepted to the Sword after they had extremely tortured them to discover where their Treasures were broke up all the Tombs pillaged and burnt the Abby with all the Edifices thereof leaving it a meer ruinous heap then
procured the English School to be fréed from all Taxes and Tributes by the Popes special Bull. And we never read he imposed the least publick Tax upon his Subjects during all his wars and Exigences by his own Regal Power upon any pretext pell the Enemies whereby the Common people were so incouraged and became such good Souldiers that if they heard of the Enemies approach they would fight and rout them Rege etiam Ducibus inconsultis in certamen ruerent eisque semper numero scientia praeliandi praesâ—arent ita hostes contemptui militibus Regi risâ—i erant as Malmesbury writes The Country people themselves fighting with the Danes at Ligetune put them to â—light recovered all the prey they had taken and likewise the Danes Horses as they likewise did in some other parts Amongst other places this King reâ—aired the walls of Colchester put warlike men in it certum eis stipendium assignavit and assigned them a certain stipend as Mat Westm records neither he noâ— other our Historians making mention of assigned wages to any other Garrisons or Souldiers in that age At last the Danes in most places throughout England perceiving King Edwards power and wisdom submitted themselves unto him elected him for their King and Patron and swore homage and fealty to him as likewise did the Kings of Scotland Northumberland and Wales In the year of Grace 905. This King Edward assembled a Synod of the Senators of the English Nation as Malmesbury or a great Council of Bishops Abbots and faithfull people as Matthew Westminster and others stile it in the Province of the Gewisii which by reason of the Enemies incursions had been destitute of a Bishop for 7 years space Whereupon the King and Bishops in this Council taking good advice made this a holsom constitution That instead of 2 Bishops whereof one had his Sea at Winchester the other at Schireburn 5 Bishops should be created ne Grex Domini absque cura Pastorali luporum incursionibus quateretur Whereupon they in this Council elected 5 Bishops to wit Frithstan for Winchester Athelin for Schireburn Aedulfe for Wells Werstan for Crideton and Herstan for Cornwal assigning them their several Sees and Diocess and two other Bishops for Dorchester and Cirencester all consecrated by Archbishop Plegmond at Canterbury in one day Wil. of Malmesb. and some others write that this Council was summoned upon the Letter of Pope â—ormosus who excommunicated king Edward with all his Subjects for suffering the Bishopricks of Winton and Scireburn to be void for 7 years space together But this must needs be a great mistake since Pope â—ormosus was dead ten years before this Council and before these Bishopricks became void and his pretended Epistle to the Bishops of England makes no mention at all of the king as Sir Henry Spelman well observes In the year 906. king Edward made a Peace and firm agreement with the Danes of Northumberland and East-England at Intingford when as some think he and Guthurn the Dane reconfirmed the Civil and Ecclesiastical Laws formerly made and ratified by his Father King Alfred and Guthurn But Guthurn dying in the year 890 full eleven years before this Edward was king could not possibly ratifie these Laws at the time of this Accord being 16 years after his decease as the Title and Prologue to those Laws in Mr. Lambard and Spelman erroneously affirm wherefore I conceive that this confirmation of these Laws was rather made in the year 921. when all our Historians record that after king Edward Anno 910. had sent an army into Northumberland against the perfidious and rebellious Danes slain and taken many of them Prisoners and miserably wasted their Country for 4 days space for breaking their former Agreement with him after his Sister Aegelâ—led An. 919. had forced the Danes at York to agree and swear that they would submit to her and her Brothers pleasure in all things and after Edward had vanquished the other Danes Scotch and Welsh in many Battles thereupon in the yeat 921. the king of Scots with all his Nation Stredded king of Wales with all his people et Regnaldus or Reginaldus Reginald King of the Danes with all the English and Danes inhabiting Northumberland of which Reginald then was King comming to King Edward An. 921. submitted themselves unto him elected him for their Father and Lord and made a firm Covenant with him And therefore I conjecture that Gnthurnus in the Title and Preface of these Laws is either mistaken or else mis-written for Reginaldus then King of these Northern Danes who had no King in the year 906 that I can read of in our Historians Abbot Ethelred gives this Encomium of this Kings transcendent modesty and justice Rex Edwardus vir mansuetus et pius omnibus amabilis et affabilis adeò omnium in se provocabat affectum ut Scotti Cumbri Walenses Northumbri et qui remanserant Daci eum non tà m in Dominum ac Regem quam in Patrem eum omni devotione eligerent Tanta dehinc Modestia regebat Subditos tanta Justitia inter proximum et proximum judicabat ut contra veritatem non dico nihil velle sed nec posse videretur unde fertur quibusdam iratus dixisse dico vobis si possem vicem vobis redidissem Quid non posset Rex in Subditos Dominus in Servos Potens in infirmos Dux in milites Sed quicquid non dictabat aequitas quicquid veritati repugnabat quicquid non permittebat Justitia quicquid Regiam mansuetudinem non decebat Sibi credebat impossibile I wish all our modern domineering Grandees would imitate his presidential Royal Example Yet I read of one injurious Act done by him After the decease of his renowned Sister Elfleda Queen of Mercia Anno 920. he dis-inherited her only Daughter Alfwen or Elwyn his own Neece of the Dominion of all Mercia who held that Kingdom after her Mother seising and Garrisoning Tamesworth and Nottingham first and then disseising her of all Mercia uniting it to his own Realms and removing her thence into West-Sex Magis eurans an utilitèr vel inutilitèr Quan an justè vel injustè Writes Henry Huntingdon which innrious action Si violanda sit fides regni causâ violandae will not excuse The Chronicle of Bromton records that King Edward as he inlarged the bounds of his Kingdom more than his Father So Leges condidit he likewise made Laws to govetn it which are there registred to Posterity in two parcels as made at several times but in what year of his Reign this was it informs us not The first of these Laws declaring his zeal to publick Justice according to the Laws then in Force is this Edwardus Rex mandat et praecipit omnibus Praefectis et Amicis suis ut Justa judicia judicent quam rectiora possint Et in judiciaâ—t Libro stant nec parcant nec dissimulent pro anqua
frequently accused to him but especially for countenancing and harbouring the rebellious perjured Northumberlanders and the Danes a Heathen people who not only sought to destroy his Native Country but also to root out Christian Religion for which he deserved a thousand deaths and exciting them both against his Soveraign King Edred contrary to their Oath and for killing the Citizens of Thetford in a tumultuous manner in revenge of the death of Abbot Adelm whom they had causelesly murdered Norwithstanding all which about a year after he was enlarged and restored to his Bishoprick Malmesbury and Abbot Ethelred record of king Edred that he made his Palace altogether a School of Virtues obeying Dunstans Counsels in all things et Justissimis Legibus subditos Regens and governed his Subjects by most just Laws I read only of one Great Parliamentary Council held under King Edred and that was at London in the year 948. in the Feast of the Virgin Maries Nativity Cui Universi Magnates Regni per Regium edictum Summoniti tà m Archiepiscopi Episcopi Abbates quam Caeteri totius Regni Proceres Optimates Londini convenissent ad tractandum de negotiis publicis totius Regni as Ingulphus and others record In which Parliamentary Council when all the publike affairs were finished which as it seems concerned the making and carrying on of that war against the Rebellious Treacherous Northumberlanders who brake their faith with King Edred and set up a King of the Danish race as aforesaid the King in the presence and by the consent of them all restored granted and re-confirmed by his Charter dictated by Abbot Turketulus hererofore his Chancellour all the Lands and Liberties formerly granted by Kings and others to the Abbey of Croyland with sundry Mannors then given to it by Turketulus himself wherein amongst other Liberties he granted to the Monks quodsint quieti soluti ab omni Scotto Geldo auxiliis Vicecomitum Hydagio ab Secta in Schiris Wapuntakis Hundredis Thrichingis omnibus omnibus aliis curis saeculi oneribus universis This Charter was subscribed and ratified with the sign of the Cross by all the Archbishops Bishops Abbots aâ—d Nobles who gave both their Counsels and Assents thereto as their subscriptiens testifie that so it might be firm and perpetual In the beginning of which Charter this King to shew that he held his Crown only from and under God thus stiles himself Ego Edredus Rex terrenus sub imperiali potentia Regis saeculorum aeternâ—que Principis Magnae Britanniae gerens Imperium c. About the year of Christ 950 Nogui a Welsh King being overmuch incensed with one Arcoit wasted his Lands and with too much fury violated the Sanctuary to which he fled Whereupon Pater Bishop of Landaffe assembled all the Clerks of his Diocess in a Synod to punish this Sacrilege and breach of Sanctuary Which the King hearing of desired pardon of the Bishop and whole Synod for these offences in the Church of Mainnon restoring all the things of the Church he had taken away with satisfaction and effusion of Tears Whereupon to obtain pardon and absolution for the penance they enjoyned him he gave the parish of Guidcon with all the Lands Liberties and Commons appertaining there unto to God and the Bishops of Landaffe for ever to be held in Frankalmoighne Some five years after Anno 955. Ily a Deacon slaying one Merduter and flying into a Church for Sanctuary there upon his kinsfolk and some of king Nogui his family forcibly entring into the Church flew Ili before the Altar sprinkling his blood both upon the Altar and Walls of the Church Whereupon Pater Bishop of Landaffe assembled a Synod of all the Priests Deacons and Ecclesiastical persons within his Diocess to excommunicate the Delinquents which King Nogui and his Nobles hearing of fearing the Malediction of the Church the weight whereof they durst not undergoe sent for the Bishop and upon consultation by advice of the Doctors of both sides delivered up the Murderers into the Bishops hands who sent them to the Monastery of St. Teliavi where they were kept 6 Moneths in Iron Chains After which they were excommunicated Synodo quoque Judicante definitum est unusquisque eorum suum agrum suamque totam substantiam insuper pretium animae suae id est septem Libras Argenti redderet Ecclesiae quam maculaverat determinantibus omnibus Divino Judicio c. The Bishop rising up in the midst of them holding the Gospel in his hand said to Nogui lay thy hand upon this Gospel Whereupon Nogui laying his hand upon it said Sit haec terra cum incolis suis in sempiterna consecratione Deo c. Patri Episcopo omnibus Episcopis Landaviae Libera ab omni Laicali servitio nisi tantum in oratione quotidianâ in perpetuo It seems the petty Welsh Kings and their Courtiers were all subject in those dayes to the Censures and excommunications of their Synods for their Sacrilege and other unrighteous Actions infringing the Churches Liberties That their Synods had a Judiciary Power and that they could not convey Lands to the Church but by the Consent and Judgement of their Synods which attested and ratified the same as you may read in Spelman Who likewise informs us of another Welsh Synod held at Landaffe about the year 988. wherein Arithmail Son of Nogui King of Guenti slaying his Brother Elised was for this execrable Fratricide excommunicated by Gucan Bishop of Landaffe and all the Synod who thereupon submitting to the penance therein enjoyned him gave certain Lands for ever in Frankalmoighne to God and all the Bishops of Landaffe to purchase his absolution King Edred deceasing to the great grief of all his Sub ects his Nephew Edwin formerly put by the Crown for his Nonage was thereupon though young crowned King at Kingston by Archbishop Odo An. 955. but in the second year of his reign 957. the Mercians and Northumberians wholly cast off their obedience to him and conspiring alltogether by unanimous consent rejecting him from being their King elected his Brother Edgar for their Sovereign Lord Deo dictante annuente populo VVhereupon the kingdom was divided between them by the bounds of the River of Thames VVhat was the true Cause of this deposition and rejection of Edwin is very doubtfull William of Malmesbury Hovedeu Matthew Westminster Dunelmensis Bromton Henry de Knighton Abbot Ethelred Hygden Florence of Worcester and most of our old Historians being Monks and over-much devoted to their Arch-Patron Dunstan record That the true Causes thereof were First His ill lascivious Life and Incontinency with Alfgiva his Concubine as they write and near kinsâ—oman from whom Archbishop Odo divorced him and likewise with sundry other Concubines which he entertained in his Court whom Odo excommunicated and banished thence 2. His Indiscret and Tyrannical Gvernment contrary to his Laws 1. In slighting depressing and
periculum ducitâ—â— in itinere obvium habuerit potestatem habeat eripiendi eum ab imminen i periculo in toto Regno meo The old Charter begins thus In nomine Domini nostri Jesu Christi Quamvis Decreta Pontificum verba Sacerdotum inconvulsis ligaminibus velut fundamenta montium fixa sunt tamen plerumque tempestatibus turbinibus saecularium rerum Religio sanctae Ecclesiae maculis reproborum dissipatur ac â—…itur Iccirco profuâ—… succedentibus posteris esse decrevimus ut ea quae salubri Consilio et communi assensu definiuntur nostris literis roborata firmentur c. Hoc itaque Dunstano Doroberniensi at que Oswaldo Eboracensi Episcopo adhortantibus consentiente etiamer annuente Brithelmo Fontanensi Episcopo caeterisque Episcopis Abbatibus et Primatibus Ego Edgar divina dâ—â—poâ—…one Rex Anglorum c. And it concludes thus Acta est haec Privilegii â—aginâ— confirmata apud Londonium Communi Concilio omnium Primatum meorum Then follow the subscriptions of King Egar Alfgina his Mother Prince Edward Kinred King of Scots Mascusius the chief Admiral both the Archbishops 6 Bishops 8 Abbots 3 Dukes and other Officers Which Charter and Privileges at the Kings request were ratified by Pope John the 13 in a general Council at Rome Anno Dom. 971. by a special Bull that they might remain inviolable yet both the Abbey it self Lands Privileges are long since demolished dissipated annihilated such is the mutabiliunity of all sublunary things The self same year Anno 970. King Edgar by his Charter granted and confirmed sundry Lands and Privileges to the Monastery of Medeshamsted formerly demolished by the Danes which Bishop Aethelwold had repaired and named Burgh perpetually exempting it from all Episcopal jurisdiction yoak and exaction Quatenus nec Rex nec Comes nec Episcopus praeter Christianâ—â—atem attinentium Parochiarum nec vicecomes nec ulla alia major minorve persona ulla dominatione occupari praesumat excepta moderata expeditione Pontis Arcisve constructione VVhich Charter was ratified by the kings own subscription both the Archbishops sundry Bishops Abbots Dukes and other chief Officers and the sign of the Cross after each of their Names In the year 973. King Edgar after his seven years penance expired on the Feast of Pentecost in the 30th year of his age was solemnly Crowned and consecrated King and wore his Crown with great glory at Akemancester alias Bath both the Archbishops Dunstan and Oswald with all the rest of the Bishops of England ac Magnatibus universis and all the Nobles being there preâ—ent at his Coronation and received the accustomed Gifts usually given to the Nobles being at such inaugurations Soon after the same year this King with a very great Fleet and Army sayling round about the Northern parts of England came to Westchester where his eight tributary Kings or Vice-royes namely Kyneth king of Scots Malcome King of Cumberland Marcus king of Man and many other Ilands and the other 5 kings of Wales Dufnall Siferth Howel Iames and Iuchill met him as he had commanded them and swore alleâ—i nce to him in these words That they would be faithfull and assisting to him both by Land and Sea Which done he on a certain day entred with them into a Barge and placing them at the Oares himself took the Helm and steered the Barge very skilfully whiles they rowed it down the River of Dee from his Palace to the Monastery of St. John Bapist on the other side all his Dukes and Nobles following and accompanying him in other Barges where having made his Prayers they all rowed him thence back again in like pompe to his Royal Palace which when he had entred he said to his Nobles That any of his Successors might then say he was King of England when with so many Kings following and subject to him he should enjoy the Prerogative of the like pompe and power But Mr. Fox subjoyns In my mind this king had said much better God forbid that I should glory in any thing but in the Cross of our Lord Jesus Christ The year following An. 974. Certain Merchants comming from York arived in the Islle of Thanet in Kent where they were presently taken by the Ilanders and spoyled of all their goods which king Edgar being informed of was so far incensed against these Plunderers that he spoyled them of all their Goods and deprived some of them of their lives Which Huntingdon and Bromton thus record Rex Edgarus undecimo Anno Regni sui jussit praedari Insulam Tenet Quia jure Regalia spreverant non ut host is insaniens sed ut Rex malo mala puniens The same year as Malmesbury Ingulphus and others write king Edgar by his regal Charter caused the secular Priests to be removed out of the Monastery of Malmesbury and introducing Monks in their places restored to them the Lands and Possessions of the monastery which the secular Priests formerly enjoyed and had leased 〈◊〉 that upon a full hearing before the Wise-men Bishops others in his presence most likely in a Parliamentary Council as this clause in his Charter intimates Haec a praedictis accommodata Clericis a contensioso possessa est Edebnoto sed superstitiosa subtilique ejus disceptatione aSapientibns meis audita et conflictatione illius mendosa ab eisdem me praesente convicta Monasteriali a me reaâ— â—a est usui If the Council of Winchester hereafter cited Anno 975. was held in King Edgars life time as some affirm most probably this debate here mentioned touching these Lands was held in and before that Council and this Charter therein made and ratified with the subscriptions of the Kings Arch-bishops Bishops Abbots and Dukes thereto annexed according to the custome of that age Although King Edgar in his younger daies was subject to many Vices and committed some injurious Tyrannical Acts recorded by Malmesbury Fox Speed and others yet repenting of these his youthfull lustfull Vices he proved such a just and prudent King that our Historians of elder and later ages give these large Encomiums of his Justice Prudence Piety Vertues and politique Government worâ—hy perpetual memory and immitation So excellent was he in Justice So sharp was he in correction of Vices as well in his Magistrates Officers and other Subjects that never before his days was less felony by Robbers nor less extortion or Bribery by false Officers such as were wicked he kept under them that were Rebels he repulsed the godly he maintained and the just and modest he loved the learned and virtuous he encouraged He would suffer no man of what degree or quality soever he were to elude or violate his Laws without condigne punishment In his time there was neither any private Pilferer nor publike Theef but he that in stealing other mens Goods would venture and suffer as he was sure the loss of his own Goods and
Alferus Duke of Mercia and many other Nobles siding with the maried Secular Priests against the Monkish Clergy combined to advance â—oung Ethelred electing him unanimously for their King disavowing Edward as illegitimate and begotten of an harlot before mariage as Malmesbury de Gestis Regum l. 2. c. 8. Osburn in the life of Dunstan Nicholas Trivet Johannis Parisiâ—nsis Vincentius Antoninus Matthew Parker in the Life of Archbishop Dunstan Mr. Fox and others repute him though Ingulphus Huntindon Hoveden Mat Westminster Florentius Wigornensis Bromton Abbot Ethelred Simeon Dunelmensis Radulphus Cistrensis and the generality of our modern Historians repute him Edgars lawfull Son and right heir to the Crown Whereupon the most of the Nobles elected him to succeed unto his Father The two Archbishops Dunstan and Oswald with all the Bishops Abbots and Clergy of the Monkish faction holding their new-gotten States dangerous and their footing unsure if in the nonage of the King their Opposites should rule all under him as they imagined they would if Ethlred were elected by them thereupon abetted the Title of Edward as altogether wrought to their mould and treading in his Fathers footsteps lawfully begotten in the nuptial bed of Queen Ethelfleda right heir to his Father and by him designed to succeed him Their claimes thus banded amongst the Nobles Duustan and Oâ—… foreseeing the danger prudently assembâ—… all the Bishops Abbots and Nobles together in a Great Council to debate their rights and settle the title Where Archbishop Dunstan as some write comming in with his Cross and Banner dum consecrationis ejus tempore nonnulli Patriae Optimates resistere voluissent not staying for further debating de Jure presented Prince Edward in the midst of them de Facto for their Lawfull King as his Father had declared him at his death Upon which the Major part of the Council being Clergymen elected anointed and consecrated Edward for their King Quibusdam Optimatum murmurantibus some of the Nobles of the contrary party murmuring at it especially Queen Elfrida who thought to advance her young Son to the Throne that so she might rule all things and reign under the colour of his name as Dunstan and the Monkish Clergy did under the colour of King Edwards whose Counsels and admonitions he diligently followed in all things and judgements acted by him During the Interregnum and banding of these two parties about the right of the Crown and immediately after Edwards coronation there arose great controversies tumults and civil Warrs between the Monkish Clergy and maried Secular Priests and the Nobles siding with both parties The marieâ— Priests presently upon Edgars death complained to Queen Elfrida Elfere and the Nobles That they were unjustly expelled out of their Churches by the Monks and their prevailing party alleging that it would be a very great and miserable dishonour to the Nation and shame to them ut novus advena veteres colonos migrare compelleret hoc nec Deo gratum putari qui veterum habitationem concessiâ—…eâ— nec alicui probo homini qui sibi idem timere possit quod aliis praejudicio accedisse cerneret Hereupon many clamours and tumults arising among the people they went to Archbishop Dunstan Praecipue Proceribus ut Laicorum est succlamantibus praejudicium c. but especially to the Nobles as the manner of Laymen is crying out unto them that the Secular Clergy were prejudged and suffered unjustly being expelled their 〈◊〉 posessions without cause that they ought to be more mildâ—y dealt with and restored to their Rights Dunstan giving a deaf ear to these their just complaints many of the Princes and Nobles thereupon in a tumultuous manner expulsed the Abbots and Monks out of the Monasteries wherein King Edgar had placed them and brought in the maried Clerks with their wives in their places as at first Among others Alfere Earl of Mercia gathering great forces and using much insolence overturned almost all the Monasteries King Edgar and Bishop Ethelwold had built in the Province of Mercia quorundam Potentum assensu â—t factione placing maried Priests in them This they did magnis occaecati muneribus by the maried Clergy as Hoveden Simeon Dunelmensis Florentius Wigorniensis and our Monkish Historians asâ—ert To which Abbot Ingulphus subjoyns Cujus Regis Edwardi sancta simplicitate et innocentia tà m abusa est factio Tyrannorum peâ— Reginae favorem et potentiam praecipue roborata quod per Merciam Monachis de quibusdam Monastertis ejectis Clerici sunt inducti Qui statim Monasteriorum maneria Ducibus terrae distribuebant ut sic in suas partes obligati eos contra Monachos defensarent Tunc de Monasterio Eveshamensi Mon â—châ—s expulsis Clerici fuerunt introducti Terraeque Tyranni de terris Ecclesiae praemiati sunt quibus Regina cum novercali nequitia stans cum Clericis in Regis opprobrium favebat Cum Monachis Rex et sancti Episcopi persistebant Sed Tyranni fulti Reginae favore et potentia super Monachos triumphabant The Monks on the contrary to secure their interest by like Bribes and means as is most probable though our Monkish Historians conceal it stirred up Ethelwin Duke of the East-English and Brithnorth Earl of Essex men of great dread and power to appear in their quarrel and resist the opposite party Qui in Synodo constituti who assembled together in a Synod or Council for that end protested That they would never indure the Monks should be cast out of the Realm who held up all Religion in the Kingdom After which they raised a mighty Army defending with great valour the Monasteries of the Eastern English keeping the Monks in possession of them This fire between the Monks and maried Priests thus blown from a spark to a flame was feared to mount higher if not timely quenched Wherefore by mediation of Wise men arms being laid aside the cause was referred to be heard and decided between them in a Great Council of the whole Kingdom For which end there was a famous Council summoned and held at Winchester which some Historians antedate in Edgars life others place in the Interregnum after his death but the series of Story and most judicious Antiquaries evince it to be after Edwards Coronation Anno 975. In this Great Council the King and Archbishop Dunstan sitting in their Thrones as chief Judges of the Controversie in the East-End of the Hall of the Refectory of Winchester Abby near the wall wherein there was a Crucifix immured just behind them Duces cum torius Regni Magnatibus the Dukes with all the Nobles of the Realm and the expulsed maried Clerks standing on the left side of the Refectory and pleading for themselves that they might be restored and Oswald Archbishop of York Athelwold Bishop of Winchester with the Monks standing all together on the right side of the Hall pleading for their continuance in their Churches as the Author of the old Manuscript Chronicle of Winchester Abby
indumentorum designaretur Hac igitur providentia cum Legatoriis ad Ducem Normannorum missis Rex Anglorum suae petitionis concessionem obtinuisset Statutâ— tempore tanto digno ministerio ad Dominam suam recipiendam et adducendam Proceres Anglorum mittuntur in Normanniam quae longo et digno regibus apparatu dirigentur in Angliam Thus Henry Archdeacon of Huntindon Radulphus Cistrensis Bromton and others out of them vrite of this Norman maâ—ch as the ground-work of translating the Goverment in succeeding times from the Saxons to the Normans for the Saxons sinnes forenamed This same year the Danish Fleet sailing into Normandy and pillaging it King Ethelred hearing of it marched with a great Army into Cumberland and the Northern parrs which had revolted to the Danes and where their greatest Colony was where he vanquished the Danes in a great battel and wasted pillaged most of all the Country Which done he commanded his Navy to sail round about the North parts of Wales and to meet him at an appointed place which by reason of cross winds they could not doe yet they wasted and took the Isle of Man which success somewhat raised and encouraged the dejected spirits of the English and encreased the Kings reputation with them In the years 1001. The Danish Fleet returning from Normandy entred the river of Ex and besieged Exceter which the Citizens manfully defending repulsed them with great loss from their walls Wherewith they being extremely enraged marched through all Devonshire burning the villages wasting the fields and slaying the people without distinction of age or sex after their usual manner Whereupon the inhabitants of Devon Somerset and Dorsetshires uniting their forces in a Body in a Place called Penho gave them battel but being overpowred by the multitude of the Danes who farr exceeded them both in number and military skill they were forced to slie and many of them slain The Danes there upon getting their horses harrowed Devonshire farr worse than before and returned with a great booty to their ships Whence steering their conrse to the Isle of Wight they preyed sometimes upon it sometimes upon Hampshire other times upon Dorsetshire no man resisting them Destroying the men with the sword and the Villages and Towns with fire in such sort ut cum illis nec classica manus navali nec pedestris exercitus certare audeat praello terrestri for which cause the King and People were overwhelmed with unspeakable grief and sadness In this sad perplexity King Ethelred Anno 1002. Habito consilio cum regni sui Primatibus as Florentius Wigorniensis Simeon Dunelmensis Radulphus de Dicetâ— Roger Hoveden and others express it or Consilio Primatum suorum as Mat. Westminster and his followers relate it By the Counsel of the Nobles of his realm assembled together for this purpose at London reputed it beneficial for him and his people to make an Agreement with the Danes and to give them a Stipend and Pacifying Tribute that so they might cease from their mischiefs For which end Duke Leofsi was sent to the Danes who coming to them importuned them that they would accept of a Stipend and Tribute They gladly embracing his Embassy condescended to his request and determined how much Tribute should be paid them for to keep the peace Whereupon soon after A Tribute of 24000 pounds was paid them pro bono Pacis for the good of Peace In this Assembly and Council as I conjecture King Ethelred informed his COUNSELLERS who instructed him both in divine and humane things with the sloathfulness negligence and vicious lives of the Secular Priests throughout England and by their advice thought meet to thrust them out and put Monks in their places to pour forth prayers and praises to God for him and his people in a due manner Whereupon he confirmed by his Charter the ejection of the Secular Priests out of Christs-Church in Canterbury and the introduction of Monks in their places and ratified all the lands and privileges formerly granted them exempting the Monastery and Lands thereof from all Secular services except Expeditione Pontium operatione et Arcium reparatione Beseeching and conjuring all his lawfull Successors Kings Bishops Earls and people that they should not be Ecclesiae Christi Praedones sed sitis Patrimonii Christi defensores seduli ut vita et gaudio aeternis cum omnibus Dei sanctis in aeternum fruaâ—… Which Charter was ratified by the Subscriptions of the King Archbishop Bishops Abbots and of several Aeldermen Nobles and Officers and the sign of the Cross This year Duke Leofsi slaying Esric a Nobleman the Kings chief Provost was judicially banished the Realm by the King for this offence After this Peace made with the Danes Anno 1002. Emma ariving in England received both the Diadem and name of a Queen whereupon King Ethelred puffed up with pride seeing he could not drive out the Danes by force of arms contrived how to murder and destroy them all in one day by Treachery at unawares either by the sword or by fire because they endeavoured to deprive him and his Nobles both of their Lives and the Realm and to subject all England to their own Dominion The occasion time and manner of whose sudden universal Massacre is thus related by Mat. Westminster An. 1012. though acted An. 1002. as all accord and by Mr. Fox and others Huna General of King Ethelreds Militia a valiant warlike man who had taken upon him the managing of the affairs of the Realm under the King observing the insolency of the Danes who now after the peace made with them did so proudly Lord it through all England that they presumed to ravish the wives and daughters of Noblemen and every where to expose them to scorn by strength caused the English husbandmen to soyl and sow their land and doe all vile labor belonging to the House whiles they would sit idely at home holding their wives daughters and servants at their pleasure and when the husbandmen came home they should scarcely have of their own as his servants had So that the Dane had all at his will and fill faring of the best when the owner scarcely had his fill of the worst Thus the common people being of them opprested were in such fear and dread that not only they were constrained to suffer them in their Doings but also glad to please them and called every one of them in the House where they had rule LORD DANE c. Hereupon Huna goeth to the King much perplexed and makes a lamentable complaint to him concerning these things Upon which the King being not a little moved by the Counsel of the same Huna sent Letters or Commissions unto all the coasts of the Realm commanding all and every of the Nation that on one day after to wit on the Feast of St. Brice the Bishop all the Danes throughout England should be put to death by a secret Massacre
Feasts appointed under pain of the penalties inflicted by the Laws which he would strictly exact without pardon Neither was he worse than his word writes Malmsbury for he commanded all the Laws made by antient Kings and especially by his predecessor King Ethelred to be for ever observed under pain of a regal mulct To the custody of all which ancient Laws Even now writes he our Kings are sworn under the name of King Edwards Lawes non quod illa statuerit sed observaverit And Matthew Westminster records further Vicecomitibus Regni Angliae et Praepositis districtè mandavâ— ut nulli hominum vim inferant nec propter pecuniam fisco reponendam in aliqu o a Iustitia deviant dum non habeat necessitatem de peccato pecuniam adaugere If this Forein Danish Conqueror and Usnrper of the Crown of England qnod Bellico Iure obtinebat et armorum violentia as William Thorne records was at last so just and equal to the English as to reform all his former extravagant acts of Injustice Exactions Oppressions to release all unjust Taxes Exactions Oppressions and not to exact or raise any monies unjustly on the people upon any real or pretended necessity without their common consent in Parliament by any of his Officers should not out own English Conquerors domineering Grandees now much more imitate this his laudable Example who pretend not only to equal but exceed him in Saintship Justice Devotion no longer to oppress the griev'd people with their arbitrary Tyrannical Taxes Excises Imposts extravaganr violent poceedings in new wayes of highest Injustice as hitherto they have done against all their Oaths Covenants Declarations promises and Engagements to the Nation King Cnute returning from Rome into England Anno 1032. treated the English very justly and civilly confessed redressed his own former and his ancestors extortions oppressions rapines endowed many Monasteries with lands and priviledges and ratified them with his Charters Hereupon Brithmerus Abbot of Croyland Cum Cnutonem Regem super Angliam stabilitum cerneret universos Anglios civiliter satis amicabiliter tractare insuper sanctam Ecclesiam speciali devotione deligere ac filiali subjectione honorare monaste riis multisque sanctorum locis benè facere quaedam verò Monasteria ad summam gloriam promovere there upon resolved to go to the King procure his Charter of confirmation of the Abbey Lands liberties of Croyland quorundam adversariorum qui tempore guerrae multum creverant vim formidans Which Charter he readily obtained in these memorable words wherein he acknowledgeth his rapines and bloodshed to posterity Cnutus Rex totius Angliae Danmarchiae Norwagiae magnae partis Swavorum omnibus Provinciis nationibus populis meae potestati Subjectis tam minoribus quam majoribus salutem Cum terram Angliae progenitores mei parentes DURIS EXTORTIONIBUS DIRIS DEPRAEDATIONIBUS SAEPIUS OPPRESSERUNT Et fateor INNOCENTEM SANGUINEM FREQUENTER IN EA EFFVDERVNT studium meum a principio regni mei fuit semper erit in futurum tam penes caelum quam penes seculum PROPTER HAEC MEA PECCATA ET PARENTVM MEORVMSATISFACERE statum totius sanctae matris Ecclesiae uniuscujusque Monasterii sub Imperio meo constituti cum in aliquo meo patrocinio indiguerint devotione debita emendare omnesque sanctos Dei per haec alia bona opera mihi in meis necessitatibus reddere benignos ac deprecationibus meis favorabiles placatos Ideo in arras hujus meae satisfactionis offero sancto Guâ—hlaco de Croyland caeteris sanctis ejusdem loci de substantia mea unum calicem confirmans Brithmero Abbati Monachis suis totum Monasterium suum Croylandiae cum insula circumjacente duobus Mariscis adjacentibus scilicet Arderlound Goggislound eisdem terminis limitibus quibus in Chirographo inclyti quondam Regis Edredi restauratoris sui dicta insula dictique duo Marisci satis apertè describuntur Confirmo etiam omnes Ecclesias Capellas terras tenementa libertates privilegia in ejusdem Regis Chirographo contenta cum quibus omnibus dictus Rex Edredus dictum Monasterium Croylandiae ad honorem Dei S. Guthlaci confessoris sui corporaliter in ea requie scentis dotavit donavit ditavit suo Chirographo confirmavit Nullusque hominum meorum audeat à modo dictos Monachos inquietare vel in aliquo conturbare proprae dictis Quod si quis facere praesumserit vel tentaverit usurpare vel gladii mei sentiet aciem vel gladii paenam sacrilegis debitam subibitabsque omni remissione redemptione puniendus juxta modum et mensuram injuriae dictis Monachis irrogatae Ego Cnutus Rex anno Dominicae incarnationis 1032. Londoniis istud meum Chirographum signo sanctae crucis confirmavi ✚ Then follow the subscriptions of both the Archbishops sundry Bishops Abbots Earls and others The same year 1012. King Cnute granted and con firmed to the Abbot of Glastonbury the Conusance of all ecclesiastical and secular causes within the Island of Glastonbury by a special Charter Cum Consilio Deereto Archipraesulis nostri Edâ—lnâ—thâ— â—mulque cunctâ—…m Dei Sacerdotum Consensu Optimatum meorum as the words of the Charter atten to the end it might be valid in Law And the self same year King Cnute commanded Elstan Abbot of Sâ— Augustines in Canterbury to repair to him at the Feast of Pentecost concerning the translation of the Corps of St. Mildretha to that Monastery ut translationem faciendam ipse Rex per concessionem Procerum per literas suas firmius confirmaret as William Thorn in his Chronicle relates King Cnute in the year 1033. on the Feast of Christs Nativity held a Parliamentary Conncil at Winchester where Venerando Sapientum ejus Eonsilio by the venerable Counsel of his Wisemen he made and published sundry excellent Ecclesiastical and Civil Laws for the good government of the Church and Realm to the praise of God the honour of his Regality and common good of the People being 103 in the Saxon and 110 in the Latine Copies His 61 Ecclesiastical Law thus resolves against the Anti-Magistratical opinion of this licentious age Christiano Regi jure pertinet ut injurias Deo factas vindicet secundum quod acciderit His Civil Laws begin thus Haec est institutio Legum secularium quam communi Sapientum meorum Consilio per totam Angliam tâ—n ri proâ—…io Imp imis volo ut Iustae Leges erigantur et injustae sub vertantur et omnis Injustitia modis omnibus sarculetuâ— a modo omnis homo dignus publica rectitudine reputetur pauper dives quicunque sit eis justa judicia judicentur I shall transcribe only some few of his Laws pertinent to my Theam Lex 25. Prohibemus ne Christianus aliquis penitus pro parva re saltem
de regno post eum obtinendo minime potuit adimplere unde Willhelmo cognato suo Normannorum Duci Regnum post eum optinendum per solennes nuncios assignavit And Col. 957. he adds Some say that King Edward before his death had appointed William to succeed him according to the promise which the said King had made him when he was a young man living in Normandy that he should succeed him in the Kingdom concerning which as some write be had sent solemn Messengers to him into Normandy The like is affirmed almost in the same words by Henry de Knyghton de Eventibus Angliae l. 1. c 15. col 2238. and by Fabian Caxton Cambden Holinshed Grafton Speed Daniel Stow Vestegan and other modern Historians Matthew Paris in the beginning of his History of England p. 1. relates Harolds driving into Pountoise by storm as he was taking his pleasure at Sea his presenting to Duke William his espousals to his daughter under age which he ratified by Oath taken upon the reliques of Saints adding Juravit insuper se post mortem Regis Edwardi qui jam senuit sine liberis Regnum Angliae Duci qui in Regnum jus habuit fideliter conservaturum Consummatis igitur aliquot diebus cum summa laetitia amplis muneribus ditatus in Angliam reversus est Haroldus Sed cum in tuto constitueretur jactabat se laqueos evasisse Hostiles Perjurii crimen eligendo And Anno 1257. Writing of the Lay Peers of France whereof the Duke of Normandy is first he hath this passage Rex Angliae Dux est de jure Normanniae sanguinis derivatione geneali Rex ex conquestu dicitur tamen quod beatus Edwardus eo quod haerede caruit Regnum legavit Willielmo Bastardo Duci Normannorum Sed hoc robore asseruitur caruisse quia hoc fecit in lecto Lethali et sine Baronagii sui commnni consensu By all which Testimonies as likewise by the express relations of Mr. Cambden in his Britannia p. 144 145. Richard Verstegan his Restitution of decayed Antiquities Matthew Parker his Antiquitates Ecclesiae Britanniae p. 88. Mr. Seldens Review of his History of Tithes p. 482 483. it is apparent that King Edward whiles he was in Normandy before he was King upon Duke Williams repairing into England to him after he was King by several Messengers and Hostages sent to him in his old age and in his very death-bed appointed Duke William to be both his successor and heir to the Crown of England and that Harold either voluntarily as purposely sent by King Edward or craftily upon pretence he was sent by him to work his own enlargement and his Nephews or upon Williams motion to him voluntarily swore that he would faithfully preserve the Crown and Realm of England for him after King Edwards death who had appointed him to succeed him as his heir next kinsman by the mothers side and that he intended to dishinherit his Cosen Edgar Atheling of it though next heir to it by reason of his minority unfitness and indisposition both of body and minde to sway the Scepter of the Realm King Edward having finished his Abby of Westminster and endowed it with ample lands and privileges by three several Charters by the advice and assent of all his Bishops and Nobles as aforesaid Anno 1066 caused it to be solemnly consecrated on Innecents day with great solemnity but falling sick in the midst of these festival Solemnities of its dedication he betook himself to his bed where continuing speechlesse for two days space together on the third day giving a great groan and arising as it were from the dead he related to those then about him a Vision he had seen touching the State of England Namely that two religious Monks he had formerly known in Normandy dead many years before were sent unto him with this message declaring the Corruptions and Vices both of the Clergy Nobility Gentry and People of England and the judgements ready to fall upon them for the same Which Matthew Westminster thus relates Quoniam Primores Angliae Duces Episcopi Abbates non sunt Ministri Dei sed Diaboli tradidit Deus hoc regnum uno anno et die uno in manu inimici Daemonesque terram hanc totam pervagabunt Abbot Ailred thus records it Impletum dicunt Anglorum nequitiam iniquitas consummata iram provocat accelerat vindâ—ctam Sacerdotes praevaricati sunt pactum Domini polluto pectore manibus iniquitatis sancta contrectant non Pastores sed Mercenarii exponunt lupis oves non protegunt lac lanam quaerunt non oves ut detrusos ad inferos mors pastores depascat et oves Sed et Principes terrae infideles Sociae surum PRAEDONES PATRIAE quibus nec Deus timori est NEC LEX HONORI quibus veritas oneri JUS CONTEMPTUI CRUDELITAS DELECTATIONI Itaque NEC SERVANT PRAELATI JUSTITIAM nec subditi disciplinam Et ecce Dominus gladium suum vibravit arcum suum tetendit et paravit illum ostendet deinceps populo hinc iram indignationeÌ„ immissiones insuper per Angelos malos quibus traditi sunt anno uno die uno igne simul et gladio puniendi The King groaning and sighing for this calamity that was ready to fall upon his people demanded of the Monks Whether if they repented of their sins upon his admonition to them God would not pardon them and remove his judgements as he did from the Ninivites They replied That God would by no means receive them into his favour because the heart of this people was hardned and their eyes blinded and their ears deafned that they would not hear reproof nor understand admonition nor be terrified with threatnings nor provoked with his late benefits The King thereupon demanded Whether God would be angry for ever Whether he would be any more intreated and when they might hope for a release of so great calamities To which they replyed That if a green tree cut in the midst and carried a great space from the stock could without any help reunite it self to the root and grow again and bring sorth fruit then might the remission of such evils be hoped for The veritie of which Prophecy add our Historians the Englishmen experimentally felt namely That England should be an habitation of strangers and a Domination of Foreiners because a little space after scarce any Englishman was either a King a Duke Bishop or Abbot neither was there any hope also of the end of this misety King Edward after his relation of this Vision to the Nobles and Prelates then about him yielded up the Ghost and died without issue on Epiphany Eve An. 1066. and was solemnly interred the next day in Westminster Abbey the royal line of the Saxon Kings ending in him which had continued from Cerdic the first King of the West-Saxons for 571. years without interruption except by some
though he gains the possession by force This is evident by the forecited words of Mathew Paris and this passage of Henry de Knyghton not extant in Hygden out of whom he seems to tanscribe it Et sic quia Normannus Iure haereditatis tenuit Normanniae Ducatum ideo Dux Regnum vero Angliae mero Conquestu in respect of actual possession et clameo subscripto in respect of Title by claim by gift from King Edward Ideo Rex which claim and Title being backed by the unanimous election of the Prelates Clergy Nobility People and right heir to the Crown himself who all submitted and sware homage fealty and allegiance to him as their lawfull King infallibly demonstrate him to be no Conquerour in respect of Title in a strict legal military sense even in the judgement of those antient and modern Historians who give him that Title but only in regard of Harold and his party and the actual possession which he got by conquest And in this sense alone is that Distick in the Chronicle of Bromton to be understood Dux Normannorum Willielmus vi validorum Rex est Anglorum Bello Conquestor eorum 6ly Our Great Antiquary Richard Vestegan in his Restitutions of decayed Antiquities learned Mr. John Selden in his Review of the Hist of Tithes p. 482 483. Sir John Hayward in the life of King VVilliam the first Mr. Nathaniel Bacon in his first part of his Historical Discourse of the uniformity of the Government of England chap. 44 45 46 55 56. to omit others most fully prove and assert That the entry of William the first into the royal Government of England neither was nor properly could be by Conquest but by Title and by the free election of the Nobles Clergy and People That although the several Titles he Pretended were perhaps if curiously examined not sufficient to give him a true legal Title and Right to the Crown of England à parte ante because not agreed unto and confirmed by the general consent of the Nobles Kingdom and Nation in a Parliamentary Great Council but only by the King and some particular Prelates and Nobles out of Parliament as Harold in his answers alleged yet being ratified exparte post both by the subsequent consent agreement submission election Oath homage and fealty of all the people Nobles Clergy by their legal free crowning of him at first by Edgar Atheling his own submission sealty and resignation of his royal right and Title thereby unto him and ratified by succeeding Parliamentary Councils it became an indubitable Right and Title both in Law and Justice to him and his Posterity against all others who could lay no legaller Title thereunto he continuing confirming all the antient fundamental Laws Liberties Customs and Government of the English Nation without any alteration both by Oaths and Edicts I shal therefore conclude this point with the words of Shard a learned Lawyer in King Edward the third his reign who when the Kings Counsel in a Quo Warranto against the Abbot of Peterborough would have made a Charter of king Edgar void because they alleged all Franchises were devolved to the Crown by the Conquest replyed thereto The Conquerour came not at all to put any who had lawfull possession out of their rights but to dispossess those who by their wrong had seised upon any land in dis-inherison of the King and his Crown And with the words of our judicious Historian Sa. Daniel concerning this king VVilliam Neither did he ever claim any power by conquest but as a regular Prince submitted himself to the orders of the Kingdom desiring to have his Testamentary Title howsoever weak to make good his succession rather than his sword And though the stile of Conqueror by the slattery of the time was after given him he shewed by all the course of his Government he assumed it not introducing none of those Alâ—erations which followed by violence but by a mild gathering upon the disposition of the State and the occasions offered and that by way of reformation And although Sir Hen. VVotton gives this verdict of them VVe do commonly and justly stile him the Conquerour For he made a general conquest of 〈…〉 Kingdom and People either by Composition or Armes c. Yet he addes He was Crowned on Christmas day 1066. at which time he would fain have compounded a Civil Title of I know not what Alliance or Adoption or rather Donation from Edward the Confessor As if hereditarie kingdoms did pass like Newyears gifts The truth is he was the heir of his Sword Yet from these pretences howsoever there sprang this good That he was thereby in a sorting aged to cast his Government into a middle or mixed nature as it were between a lawfull successor and an Invader though generally as all new Empires do savour much of their beginning it had more of the Violent than of the Legal If any domineering Souldiers or others upon this false surmise of Duke VVilliams right to the Crown and Realm of England by meer conquest shall henceforth presume to claim and exercise a meer arbitrary absolute tyrannical and despotical power over our English Nation Laws Liberties Parliaments Estates Persons as over a meer conquered Nation against all Commissions Trusts Oaths Engagements Declarations and the rules both of Law and War it self being raised waged commissioned only to defend and preserve us from conquest by the opposite party Let them know that they are far greater worser Enemies to their own Native Country than this Norman Duke or any of our former British Saxon Danish Norman or English Kings who never claimed the Crown by meer conquest in any age but only by some real or pretended Title of Inheritance or at least by a free and general election both of the Nobility Clergy and people as this King William did From the former Historical Passages concerning Harold Tosti Duke William and the Kentishmen I shall deduce these legal Observations 1. That no Tax Subsidie or Imposition whatsoever could in that age be imposed on the English or Norman Subjects by their Kings or Dukes but by their common consent in their Parliamentary Councils where they were denied when inconvenient to the publike as well as granted when convenient 2. That no English or Norman Subjects were then obliged to aid and assist their Soveraigns with their persons arms estates or subsidies granted in any foreign invasive war but only left free to contribute what private assistance they thought fit in such cases 3. That no publike wars in that age were ever undertaken but by common advice and consent in great Parliamentary Councils 4. That the Kings of England in that age however they came to the Crown by right or wrong held it both their bounden duty interest safety to defend and preserve the Laws Rights Liberties of the Church and people to enact and maintain good Laws and abolish all evill Laws Rapines Exactions Tributes
Ceolnoth Archbishop of Canterbury cried out with a loud voice that he was healed of his disease and perfectly recovered by the merits of the most holy Confessor of Christ most blessed Guthlac whose businesses were then handling in their hands likewise many other most potent men in the said Council cryed out as well Prelates as Nobles that they had been sick of that disease but now by Gods Grace and the merits of most holy Guthlac they felt no pain in any of their Members through the said malady And all of them presently bound their Consciences with a most strict vow to visit the most sacred Tomb of most holy Guthlac at Croyland with devout pilgrimage so soon as they could Wherefore our Lord King Bertulf commanded the Bishop of London who was then accounted the best Notary and most eloquent speaker who being moreover touched with the same disease now predicated with greatest joy that he was healed to take the Privileges of Croyland into his hands and that he should insist to honour his Physicitian S. Guthlac with his hand writing prout consilium slatueret as the Council should ordain which also was done Therefore in the Subscriptions of the Kings Charter afore-mentioned the Archbishop of Canterbury Coolnoth confesseth himfelf whole and sound St. Swithin Bishop of Winchester rejoyceth concerning the Lords Miracles Alstan Bishop of Sherburn and Orkenwald of Lichenfeld give thanks for the successes of the Church and Rethunus Bishop of Leicester professeth himself a Servant to St. Guthlac so long as he lived Uuniversique Concilii Optimates And all the Nobles of the Council with a most ardent affection yeelded obedience to the Kings benevolent affection towards St. Guthlac In all things From all which precedent passages in these two Councils it is apparent First That the Parliamentary Councils of that Age consisted only of the King spiritual and temporal Lords and Peers without any Knights of Shires or Burgesses of which we find no mention in this or any other former or succeeding Councils in the Saxons times though sometimes Wise-men of inferior quality both of the Clergie and Laity were particularly summoned to them without any popular election by the Kings special direction for their advice 2ly That all Divine and Ecclesiastical matters touching God Religion and the Church and all affairs of the Realm of publique concernment relating to war or peace were debated consulted of setled in Parliamentary Councils 3ly That the businesses of God and the Church were there in usually first debated and setled before the affairs of the kingdom of which they ought to have precedency 4ly That all private grievances injuries and oppressions done by the King his Officers or other private persons to the Church or other men were usually complained of and redressed in Parliamentary Councils by the advice and judgement of the King and Peers and that either upon the parties Petition setting forth his grievances or a relation made thereof by the King or some other Prelate or Nobleman before the whole Council 5ly That what could not be redressed in one great Council was in the next succeeding Council revived and redressed according to the merits of the cause 6ly That no Peer nor Member of the great Council might absent himself in those times but upon just and lawfull excuse which he ought humbly to signifie to the King and Council by a special Messenger and Letter as Abbot Siward did here 7ly That all Members of the Council had free liberty of Debate and Vote in all businesses complained of or proposed to them and a negative as well as an affirmative voice 8ly That all businesses then were propounded and debated before all the Council and resolved by them all not in private Committees 9ly That our Kings in those days in Cases of necessity could not lawfully seise their subjects monies and plate against their wills to raise Soldiers to resist invading forein Enemies but only borrow them by their free consents and held themselves bound to restore or recompence the monies lent or taken by them in such exigencies with thankfull acknowledgement 10. That our Kings in that age could not grant away their Crown lands create or in large Sanctuaries or exempt any Abbies from Taxes and publique payments or impose any publique Taxes on their Subjects but by Charters or grants made and ratified in and by their great Councils Anno 854. King Aethelulf gave the tenth part of his Realm to God and his Saints free from all secular services exactions and Tributes by this Charter made and confirmed by the advice and free assent of all the Bishops and Nobles throughout the Realm then assembled in a Great Council to oppose the invading plundering Danes Regnante in perpetnum domino nostro Jesu Christo in nostris temporibus bellorum incendia direptiones opum nostrarum vastantium crudelissimas hostium barbarorum paganorumque gentium multiplices tribulationes affligentium usque ad internecionem cernimus tempota incumbere periculosa Quamobrem ego Aethelulfus Rex Occidentaliâ—m Saxonum cum Consilio Episcoporum ac Principum meorum Consilium salubre arque uniforme reme iâ—m â—…avi ut aliquam portionem Terrae meae Deo beatae Mariae omnibus sanctis Iure perpetuo possidendam concedam Decimam scilicet partem terrae meae 〈…〉 et libera ab omnibus servitiis secularibus nec non Regalibus Tributis Majoribus et Minoribus seu Taxationibus quae nos 〈…〉 appeâ—…amus Sitque omnium rerum libera pro remissione apimarum preccarorum meorum â—…erviendâ—m soli Deo sine expeditione et pontis constructione arcis munitione ut â—o diligentius â—…o nobis preces ad Deum â—â—e cessatione funâ—anâ— quo eorum servitutem in aliquo levigamus The Copies in our Historians vary in some expressions and in the dare of this Charter some placing it in Anno 855. others Anno 865. This Charter as Ingulphus records was made at Winchester Novemb. 3. Anno. 855. praesentibus subscribentibus Archiepiscopis Angliae universis nec non Burredo Merciae Edmundi East-Anglorum rege Abbatum Abbatissarum Ducum Comitum Procerumque totius terrae aliorumque fidelium infinita multitudine Dignitates vero sua nomina subscripserunt After which for a greater Confirmation the King offered the Written Charter up to God upon the Altar of St. Peter where the Bishops received it and after sent it into all their Diocesses to be published and hereupon the Bishops of Sherburne and Winchester with the Abbots and religious persons on whom the said benefits were bestowed decreed That on every Wednesday in every Church all the Friers and Nuns should sing 50 Psalms and every Priest 2 Masses one for the King and an other for his Captains It is observable first That the Parliamentary Council wherein this Charter was made and ratified by common consent and this exemption and tenth granted was principally called to resist the invading plundering Danes 2ly
Where upon being a Noble and very potent man of great Parentage he called all his kinsmen and the chief Nobles of his Familie to him with all speed and acquainted them with this dishonour done to him by the king saying he would by all means be avenged thereof and by their Counsel and Consent they went all together to York to the king who when he saw Bruern called him courteously to him But he guarded with his kinred and friends presently defying the King resigned up to him his Homage Fealty Lands and what ever he held of him saying that he would never hold any thing of him hereafter as of his Lord And so without more words or greater stay instantly departed and taking leave of his friends went speedily into Denmark and complained to Codrinus king thereof of the Indignity done by King Osbrith to him and his Lady imploring his aid and assistance speedily to revenge it he being extracted out of his Royal blood The king and Danes hereupon being exceeding glad that they had this inducing cause to invade England presently gathered together a great Atmy to revenge this Injury done to Bruern being of his Blood appointing his two Brothers Inguar and Hubba most valiant Souldiers to be their Generals who providing Ships and other Necessaries transported an innumerable Army into England and landed them in the Nothern parts This being the true Cause why the Danes at this time invaded England in this manner In the mean time the Parents Kindred and Friends of Bruern expelled and rejected King Osbrith for this Injury done to him and his Lady refusing to hold their Lands of or to obey him any longer as their Soveraign and advanced one Ella to be King though none of the Royal bloud Our other Historians who mention not this fact of Osbrith and occasion of these Danes arival to revenge it write that the Danes upon their Landing marched to the City of York wasting all the Country before them with fire and Sword unto Tinmouth At that time they write by the Devilsinstinct there was a very great discord raised between the Northumberlanders Sicut semper populo qui odium incurrerit evenire solet For the Northumberlanders at that time had expelled their lawfull King Osbrith out of the Realm and advanced one Ella a Tyrant not of the Royal bloud to the Regal Soveraignty of the Kingdom By reason of which division the Danes taking York ran up and down the Country filling all places with bloud and Grief wasting and burning all the Churches and Monasteries far and near leaving nothing standing but the Walls and ruines of them pillaging depopulating and laying waste the whole Country In which great necessity and distress the Northumberlanders reconciling their two Kings Osbrith and Ella one to another gathered a great Army together against the Danes which their two Kings and eight Earls marched with to York where after a long fight with various success both the said Kings with most of the Northumberlanders were all stain April 11. Anno 867. The City of York consumea with fire and the whole Kingdom made tributarie to the Danes Simeon Dunelmensis relates that both these kings had violently sacrilegiously taken away certain Lands from S. Cuthberts Church in Durham for Osbrit had by a sacrilegious attempt taken away Wircewood and Tillemouth and Ella Billingham Heclif and Wigeclif Creca from S. Cuthbert tandem cum maximâ parte suorum ambo praefati Reges occubuerunt Injurias quas Ecclesiae sancti Cuthberti aliquando irrogaverant vitâ privati regno persolverunt Which the Author of the History of St. Cuthbert observes and records more largely as a punishment of their sacrilegious Rapine The Danes hereupon made Egbert king of Northumberland as a Tributary and Viceroy under them Sic Northumbria bellieo jure obtenta barbaro rum dominium multo post tempore pro conscientiâ libertatis Ingemuit writes Malmesbury de Gestis Regum Angliae l. 2. c. 3. p. 42. These rebellious Northumberlanders about 7 years after uno conspirantes consilio expelled Egbert the Realm by unanimous consent together with Archbishop Wilfer making one Richius King in his Place the Danes both then and long after possessing and wasting their Country and slaughtering them with fire and sword as the Marginal Historians record more than any other parts of the Iland by a just divine punishment for their manifold Treasons Seditions Factions Rebellions against and Murders of their Soveraigns In the year 868. a great Army of these victorious plundering Danes marched out of the Kingdome of Northumberland to Nottingham which they took and there wintered Whereupon Beorred or Brithred King of Mercians omnesque esusdem gentis Optimates and all the Nobles of that Nation assembled together Where the King Consilium habuit cum suis Comitibus comilitonibus omni populo nbi subjecto Qualitèr inimicos bellicâ virtute exuperaret sive de Regno expelleret held a Council with his Earls and fellow Souldiers and all the people subject to him how he might vanquish these Enemies with military power or drive them out of the Realm By whose advice he sent Messengers to Ethelred King of the West-Saxons and to his Brother Elfrid humbly requesting them that they would assist and joyn with him against the Danish Army which they easily condescening to gathered a very great Army together out of all parts and joyning all together with Beorred and his forces marched to Nottingham unanimously with a a resolution to give the Danes battel who sheltering themselves under the works of the Castle and Town refused to fight with them whereupon they besieged them in the Town but being unable to break the Walls they concluded a Peace at last with the Danes upon condition that they should relinquish the Town and march back again into Northumberland which they did where their Army continued the whole year following in about York debacchans insaniens occidens perdens perplurimos viros mulieres Abbot Ingulphus records that during the siege of Nottingham King Beorred as he stiles him at the request of Earl Algar the younger who was very gracious with him and the other Kings causâ suae nobilis militiae granted a Charter of Confirmation not only of all the Lands Advowsons Possessions which this Earl with other particular persons and Kings had given to the Abby of Croyland but likewise of all their former Privileges confirming all their Ilands Marishes Churohes Chapels Mannors Mansions Cottages Woods Lands Meadows therein specified to God and Saint Guthla◠for ever Libera Soluta emancipata ab omni onere terreno servitio seculari in Eleemofynam aeternam perpetuo possidendam Which Charter hath this memorable exordium expressing the motives inducing this King to grant it Beorredus largiente Dei gratiâ Rex Merciorum omnibus provinciis populis earum universam Merciam inhabitantibus fidem Catholicam
his temporal Armes humbly prayed the Father Son and Holy Ghost to give him constancy in his passion Then the Danish Souldiers seising on him brought him from the Church before Hinguar by whose command he was tyed to a tree hard by cruelly whipped a long time then shot through with Darts wherewith his Body was stuck full after which being taken from the tree his Head was cut off from his Body with a bloody sword by the Barbarous Executioner appointed for that purpose and so he died a most glorious Martyr for his Kingdom Country Subjects and Religion to whose memory a famous Monastery was after built Of which William of Malmesbury de Gestis Regum l. 2. c. 13. p. 89. gives this Relation Quibus Artibus Edmundus ita sibi omnis Britanniae devinxit incolas ut beatum se in primis astruat qui Coenobium illius vel nummo vel valenti illustraret Ipsi quoque Reges aliorum Domini servos se illius gloriantur coronam ei regiam missitant magno si uri volunt redimentes commercio Exactores vectigalium qui alibi Bacchantur fas nefasque juxta metientes ibi supplices cira â—ssa um sancti Edmundi litigationes sistunt experti multorum paenam qui perseverandum putarunt which I wish our Tax-Exactors and Excisers would now remember Whiles the Danes were thus wasting the Kingdoms of Northumberland and the East-Saxons with Fier and Sword and martyring King Edmund Beorred king of Mercians was busied in warring against the Britains who infested the Western parts of his Realm But hearing the Danes had invaded the Eastern part of his Kingdom he came to London and gathering a great Army together matching with it through the Eastern quarters of his Realm he applyed the whole Isle of Ely to his Exchequor taking into his hands all the lands formerly belonging to the Monastery of Medehamsted lying between Stamford Huntindon and Wisebeck assigning the Lands more remote lying scattered through the Country to his Souldiers The like he did with the Lands of the Monastery of St. Pega of Rikirk retaining certain of them to himself and giving some of them to his Souldiers And the like did he with the Lands of all other Monasteries destroyed totally by the Danes whose Lands by Law escheated to the Crown and those Lords whose predecessors founded and endowed them by the slaughter and chasing away of all the Monks Nuns burning of the Monasteries whose Lands thereupon were resumed and confilcated to the Kings Exchequer Et cum caetera Monasteria per Danorum ferocitatem funditus destructa Regali fisco fuerant ascripta denuo et assumpta omnibus Monachis eoru 〈◊〉 necatis perditis seu penitus fugatis as Ingulphus informs us of the Reason yet many of the Monks of Croyland escaping the Danes fury and returning soon after thither again electing a new Abbot and repairing their Monastery by degrees as well as that exigency would permit thereupon they enjoyed the sight of the whole Abby and the Isle of Croyland with the self same Liberties and Privileges they had from the beginning aischardged from all secular services during all the time of this their desolation the Danish wars till the time of its restoration after that till Ingulphus time as he records Notwithstanding because many of the Monks were slain and the Abby burnt down demolished by the Danes King Reorred thereupon seised some of their lands into his own hands gave other of their Lands more remote from the Abby to his stipendiary Soldiers And although venerable Abbot Godric took very much paines frequently demanding restitution of them both from King Beorred his Souldiers and very often shewed the Charters of the Donors the confirmations of former Kings together with his own proper Charter to this Kings yet he received always nothing but empty words from him them whereupon he at last utterly despaired of their restitution Perceiving therefore the overmuch malice of the times et Militiam Regis Terrarum cupidissimam and the Kings Militia and Soldiers most covetous of Lands he resolved with himself in conclusion to passe by these Royal Donations Surdo Tempore in a deaf time being over-glad rejoycing that the Kings grace had granted the whole Island lying round about the Monastery unto it free and discharged from all Regal exactions much more specially to him then at that time which had not happened to many otheâ— Monasteries There departed therefore at that time from the Monastery of Croyland these possessions which never returned to this present day The Mannor of Spalding given to Earl Adelwulfe with all its appurtinances The Mannor of Deeping given to Langfer a Knight or Souldier and the Kings Baker with all its appurtenances The Mannor of Croxton given to Fernod a Knight or Souldier the Kings Ensign-bearer with all its appurtenances The Mannors of Kerketon and Kimerby in Lindesy with all their appurtenances given to Earl Turgot but Bukenhale and Halington then appropriated to the Exchequer were afterwards restored to the said Monastory by the Industry of Turketulus Abbot of Croyland and the gift of most pious King Edred the Restorer of them with 12 other Mannors named by Ingulf belonging to Croyland quas Rex Beorred us Fisco suo assumserat Which King Beorred had then assumed in his Exehequor After which K. Beorred passing with his Army into Lindesey Latissimas Terras Monisterio Bardney totally ruined by the Danes Dudum Pertinentes Fisco suo accepit remotas vero in diversis patriâ—s divisas jacentes Militibus suis dedit But mark the issue At last the Danes returning into Mercia Anno 874. wasting and spoiling all the Country with fire and sword and destroying all Churches and Monasteries King Beorred when he beheld all the Land of England in every corner thereof wasted with the slaughters and rapines of these Barbarians vel de victoriâ desperans vel tot laborum Labyrinthum fastidiens either despairing of victory or loathing the labyrinth of so many troubles left the Kingdom and went to Rome where he died few days after and was there buried in the English School and his Wife following after him died in her way to Rome Some write he was driven out of his kingdom by the Danes Here upon the Danes Anno 874. substituted in his place in the Realm of Mercia one Ceolwulfus a servant of King Beorreds an Eglishman by Nation sed Barbarus impietate but a Barbarian in impiety For he swore fealty and gave pledges to the Danes Quod tributa imposita eis fidelitèr persolveret that he would faithfully pay unto them the Tributes they imposed and that whensoever they would redemand the Kingdom committed to him He would resign it without any Resistance under pain of losing his Head Whereupon he as Ingulphus records going round about the Land paucos Rusticos relictos excoriavit Mercatores absorbuit Viduas Orphanos oppressit
a sworn Iury or upon in sufficient evidence or for Crimes not Capital by the Laws The names of these Judges with their several offerces you may read at large in Horn. Had those pretended Judges of a new edition who of late arraigned condemned executed the King Nobles Gentlemen and Freemen of England in strange new arbitrary Courts of high Iustice without any legal Indictment and Tryal by a sworn Jury of their peers and many of them for offences not Capital by any known Lawes or Statutes of the Realm and upon very slender evidence lived in this Just Kings reign they might justly fear he would have hanged them all up as Murtherers and Capital Malefactors as well as these 44 Judges not altogether so peccant in this kind as they this form of tryal by sworn Juries of their Peers then in use being since confirmed by the Great Charters of King John and King Henry the 3 some hundreds of subsequent Statutes and the Petition of Right not known in Alfreds days I sind in the Preface to King Alfreds Laws of which Laws Abbot Ethelred gives this rrue encomium Leges Christianissimas scripsit promulgavit in quibus sides ejus et devotio in deum sollicitudo in subditos misericordia in pauperes Iusticia circa omnes cunctis legentibus patet this observable passage That the Apostles elders assembled in a Synod at Jerusalem Acts 15. in their Epistle to the Churches of the Gentiles to abstain from things offered unto Idols added this Summary of all Laws And what ye would not to be done to your selves that doe ye not to others from which one precept it sufficiently appeareth unicuique ex aequo jus esse reddendum that right or Law is of Justice to be rendred to every one neither will there be need of any other Law or Law-book whatsoever if he who sits Judge upon others shall only remember this that he would not himself should pronounce any other sentence against others than what he would should be passed against himself in their Case But when the Gospel was propagated many Nations and amongst them the English embraced the faith of Gods word there were then held some Assemblies and Councils of Bishops and other most illustrious Wise men throughout the World and likewise in Eugland and these being throughly instructed by Gods mercy did now first of all Impose a pecuniary Mulct upon Offenders and without any Divine Offence delegated the Office of exacting it to Magistrates leave being first granted Only on a Traitor and Deserter of his Lord or King they decreed that this Milder punishment by pecuniary Mulcts was not to be inflicted because they thought just that such a man was not at all to be spared both because God would have Contemners of him unworthy of all mercy and likewise because Christ did not at all compassionate them who put him to death but appointed the King to be honoured above all others These therefore in many Councils singuâ—…m scelerum paenas constituerum ordained the punishments of every kind of offences and commâ—tâ—ed them to writing From whence it is apparent First That all capital corporal and pecuniary Mulcts and penalties for any civil or Ecclesiastical offences whatsoever inflicted on the Subjects of this Realm in that and all former ages since they embraced the Gospel were only such as were particularly defined and prescribed by their Parliamentary Councils and the Laws therein enacted and not left arbitrary to the King Judges or Magistrates as it appears by the forecited passages of Beda Malmesbury Huntindon and Bromton concerning King Ethelberts Laws part 2. p. 50. by the Laws of King Ina Lex 2 3 4 6 7 9 10 11 12 13 14 15 21 22 25 26 27 30 31 32 34 35 36 37 38 39 40 41 46 47 48 49 54 57 58 64 73 75 76 80. more specially by the Laws of King Alfred himself Lex 1 2 3 4 5 6 7 8 9 12 13 14 15 17 20 21 24 25 26 27 28 29 30 31 32 33 34 35 38 39 40 41 42 44 45 46 48 51. with the Laws of our other Saxon kings prescribing particular fines pecuniary corporal and capital punishments for all sorts of offences and injuries to avoid all arbitrary proceedings and censures in such Cases 2ly That no imprisonment Corporal Capital or pecuniary Mulcts or punishments whatsoever justly might or legally ought to be then inflicted upon any Malefactors or Trespassers whatsoever but when where and for such offences only as the known Parliamentary and common Laws then in force particularly warranted and prescribed which penalties and Laws could not be altered nor abrogated but by Parliamentary Councils only 3ly That Common right and Justice were then to be equally dispensed to all men by our Kings Judges and other Magisttaâ—es according to the Laws then established in such sort as they would have them administred to themselves in the like Cases 4ly That wilfull Traitors and Deserters of their lawfull Lords Soveraigns were not to be spared or pardoned by the Laws of God or Men nor yet punished only with fines but put to death without Mercy Whence this Law was then enacted by king Alfred and his Wisemen Lex 4. Si â—â—iâ— vel per se vel susceptam vel suspectam personam De morte Regis tractet vitae suae reus fit et omnium quae habebit and if any fought or drew any weapon in the Kings house and was apprehended sit in arbitrio Regis sit vita sit mors sicâ—â— ei condonare voluerit Lex 8. because it might endanger the kings person This king Alfred made two special Laws for securing even Leets and Inferiour Courts of Iustice from armed violence and disturbances by fighting which I shall recite Lex 41. Si quis coram Aldermanno Regis pugnet In publico emendet Weram Wâ—tam sicut rectum sit supra hoc CXX s. ad Witam Lex 42. Si quis Folemot id est populi placitum Armorum exercitione turbabit emendet Aldermanno CXX s. Wâ—â—ae id est foris factuâ—ae What Fines and punishments then do they deserve who not only fight before and disturb Aldermen and Leets with their Armes but even disturb fight and use their Armes against our Aldermen themselves yea all the Aldermen Peers and Great men of the Realm assembled in the highest greatest Parliamentary Councils and over-awe imprison secure seclude and forcibly dissolve them at their pleasures as some of late times have done beyond all former Presidents During the reign of this Noble king Alfred Gythro the Dane sometimes stiled Godrin or Guthurn Anno 878. with an invincible Army running over all the Coasts of England wasting the Country and depopulating all sacred places wheresoever he came quicquid in auro et argento rapere potest Militibns erogavit and â—eiâ—ing upon loca quaeque mâ—nita forced King Alfred being so distressed that he knew not what to do nor
est quod Episcopi et praepositi qui Londoniensi Curiae pertinent edixerunt jurejurando confirmaverunt in suo Fridgildo Comites villani in adjectione judiciorum quae apud Grateleyam Exoniam instituta sunt iterum apud Thundresfeldam Cap. 1. Et est imprimis haec non parcatur alicui latroni supra 12 Annos et supra 12 d. de quo verè fuerit inquisitum quod reus sit quin occidatur capiatur omne quod habet c. Cap 14. Nec tacendum est vel praetereundum si dominus noster vel praepositorum nostrorum aliquis ullum Augmentum excogitare possit ad nostrum Fridgildum ut hoc gratanter excipiamus sicut nobis omnibus convenit nostrum necesse sit in Deo confidimus et regni nostri Domino Cap. 15. Si totum hoc ita complere volumus res totius populi meliorabitur contra fures quam antea fuit si remissius egerimus de pace vadiis quae simul dedimus quam Rex nobis praecipit timere possumus vel magis scire quod fures isti regnabunt plus quam antè fecerunt si fidem teneamus et pacem sicut domino nostro placeat quia magnum opus est ut insistamus et peragamus quo◠ipse velit et si amplius praecipiat cum omni jocunditate et de votione parati sum us Cap. 17. Item quod Sapientes omnes dederunt vadium suum insimul Archiepiscopo apud Thundresfeldam quando Ealpheagus Scyb et Brithnodus Odonis filius veneruut ad Concilium ex ore Regis ut omnis praepositus vadium capiat in suo comitatu de pace servandâ sicut Adelstanus Rex apud Fefresham et quartâ vice apud Thundresfeldam coram Archiepiscopo et Episcopis et Sapientibus quas ipse Rex nominavit qui interfuerunt et judicia conservaverunt Quae in hoc Concilio fuerunt instituta c. Cap. 18. Item quod Adelstanus Rex praecepit Episcopis suis et praepositis omnibus in toto Regno suo ut pacem ita custodiant sicut recitavit et Sapientes sui Cap. 19. Item Rex dixit nunc iterum apud Thitlan◠birig Sapientibus suis et praecepit ostendi Atchiepiscopo et caeteris Episcopis quod ei miserabile videtur quod aliquis tà m juvenis occidatur vel protà m parvâ re sicut innotuit ei quod ubique fiebat dixit itaque Quod ei videbatur et eis cum quibus hoc egerat ne aliquis occidatur junior quam quindecim Annorum nisi se defendere velit vel aufugere et in manus ire velit ut tunc deducatur sic major sit minor qualiscunque sit si se dederit ponatur in Carcere sicut apud Greateleyam dictum est et per idem redimatur c. Praecepit Rex ne aliquis occidatur pro minori precio quam 12 d. nisi fugiat vel repugnet ne dubitetur tunc licet minus Si haec ita conservemus in Domino Deo confidimus quod pax nostra melior erit quam antea fuit As these passages demonstrate the proceedings of the Parliamenrary Councils in that Age unknown to most for which end I have transcribed them at large so they clearly prove that Theeves or Felons much lesse other English Freemen could not be imprisoned killed put to death fined or ransommed but by special Acts and Laws made in General Parliamentary Councils nor any Laws made enacted or altered in such Councils but by the Kings Royal Assent thereto who then frequently summoned them and all the Members ofthem by writ and nomination without the Peoples Election Henry de Knyghton de Eventibus Angliae l. 1. c. 5. and some other fabulous Authors relate that in the eighth year of King Aethelstans reign Olaus King of Denmark Golanus King of Norwey and the Duke of Normandy with 8 Dukes and 5 hundred thousand Souldiers arived in England bringing with them out of Africa A Giant called Colybrand the strongest and most famous at that time throughout the World Whereupon King Aethelstan hearing of their comming Congregavit Magnates assembled his Noblemen at Winchester to advice with them how they might resist the Enemies and fight with them in Battel Thar whiles king Aethelstan vacaret tali Coneilio et congregatione populi sui in Wintonia the foresaid kings came upon him with their Army and besieged him Cum Baronia sua with his Batons in that City for two years space Neither durst the English sight with them by reason of their multitude and Power In the mean time they made this Agteement that king Aethelstan should find out one Champion to fight a single Duel with Colybrand that in all future times the Realm of England should be held of the King of Denmark under a Tribute and if Colybrand were conquered by Aethelstans Champion rhen Olaus should forfeit and disclaim the Realm of England for him and his Heirs for ever and no King of Denmark should afterwards lay claim to the Realm of England nor yet molest it That the king in near one whole years space could not find out a Champion to encounter Colybrand whereupon he and his Nobles were very much troubled At last God by an Angel from Heaven directed the King to sind out Guy of Warwick comming thither as a Pilgrim who undertook to encounter Colybrand and after a sharp battel with him in the view of both kings and their Armies cut off one of his hands and after that his head By which Victory the whole Land of England enjoyed the unviolated privilege of rest and Liberty from the Danish king untill Cnute king of Denmark gained the Realm of England from Edmund Ironside But this Relation being contrary to the truth of History and the Stream of all our Historiographers I shall repute it meerly fabulous though I could not well omit it for that Relation it hath to this my Theame and precedent Propositions William of Malmesbury and others out of him record that Elfrid a Noble man who opposed Aethelstans Title to the Crown though in vain intended to have seized on him at Winchester and put out his eyes but his Treason being discovered before it came to the Accomplishment he was taken and sent to Rome to purge himself by Oath where before the Altar of St. Peter and Pope Iohn the 10th he abjured the fact and thereupon fell suddainly down dead to the Earth and being carried from before the Altar by his Servants to the English School he there died within three daies after Upon this the Pope sent to the king to advise what he should do with him and whether he should allow him burial with other Christian Corps The king hereupon assembling a Council of his Nobles to advise about it Optimates Regionis the Nobles of the Realm with a great Company of Elfrids kindred earnestly requested of the King with great humility that his body might
be committed to Christian Burial The King consenting to their Request acquainted the Pope therewith who granted him Christian Burial though unworthy Hereupon the Nobles adjudged all his Lands and Possessions great and small to the King who by their consent granted and confirmed them all to the Abby of Malmesbury by his Charter wherin he recites Sciant Sapientes regionis Nostrae non has praefatas terras me injustè Rapuisse Rapinamque Deo Dedicasse sed sic eas accepi Quemadmodum judicaverunt omnes Optimates Regni Anglorum Insuper et Apostolicus Papa Romanae Ecclesiae Johannes After which reciting the Treachery perjury and death of Elfred with his Condescention to his Nobles and friends request aforesaid he concludes thus Et sic Adjudicata est mihi tota possessio ejus in magnis et modicis Sed et haec Apicibus praenotamus literarum ne quamdin Christianitas regnat aboleatur unde mihi praefata possessio quam Deo et Sancto Petro dedi donatur nec Justius novi quam Deo et sancto Petro hanc possessionem dare qâ—i aemulum meum in conspecta omnium cadere fecerunt et mihi prosperitatem Regni largiti sunt To which Malmesbury subjoyns In his Verbis Regis sapientiam et piotatem ejus in Dei rebus suspicere par est Sapientiam eo quod animadverterat juvenis presertim non esse Dei Gratiosum de Rapinâ Holocaustum Pietatem eo quod Munus ultione divinâ collatum Deo potissimum non ingratus rependeret From whence I shall only observe that Elfrid being a Peer of the Realm dying perjured as asoresaid was adjudged to forfeir all his Lands for Treason after his death only by his Peers in a Parliamentary Council and that if the king had seized on them without their judgement it had been an unjust Rapine by his own Confession but being legally confiscaâ—ed to him by their Judgement it was no Rapine but Justice for him to seize and Piety to dispose of them at his pleasure to this Church What Churches and Monasteries he built and repaired throughout the Realm What Lands he restored to St. Augustines Church at Canterbury on the day of his Coronation by the Assent of his Bishops and Nobles though long detained from it and how he gave the Lands of Folcastan in Kent eâ—cheated by the Danes destruction of the Nunnery there to Christ-church in Canterbury you may read in the Marginal Authors William of Malmesbury informs us that Baldwin Earl of Flanders sent Embasâ—adour by Hugh King of France to King Ethelstan to demand his Sister for his Wife brought over with him divers rich presents and Reliques Amongst others the Sword of Constantine the Great the Lance of Charls the Great and one of the 4 Nails that pierced our Saviours body set in plates of Gold A piece of our Saviours Cross inclosed in a Christal Case c. all which he presented to the King and Lady cum in Conventu Procerum apud Abindonium proci postulata exhibuisset Which intimates that this King consulted with an assembly of his Nobles about his Sisters Marriage to the King of France as a mater of Parliamentary consideration Ingulphus Hist p. 876 877 878. records that Turketulus was his Chancellor and chief Counsellour who affected not Honors and Riches refused many Bishopricks offered him by the King Tanquam tendiculas Satanae ad animas everâ—endas and would never accept of any Bishishoprick all his life being Content only with his own Lands and Wages That all his Decrees were so just and legal that they remained irrevocable when once made That he was a great Souldier and fought most valiantly against the Danes and often gloried and said He was most happy in this that he had never murdered nor maimed any one Cum â—ugâ—… pro patria maximè contra Paganos licite quisque possit He esteeming the slaughter of such â—agan Enemies in defence ef his Country lawfull and no murther nor maim King Aeckelstan deceasing without iâ—ue his Brother Edmund succeeded him An. 940. who upon the false suggestions of some of his Souldiers and Courtiers dedeprived Dunstan whom he had made his Chancellour and one of his privy Conâ—cil yea ranked amongst the Royal Palaâ—ines and Princes of his Realm of all his dignities and Offices The very next day after being like to break his Neck as he rod a hunting over a sâ—eep Rock had not his horse miraculously stopped at the Rocks brink in his full carier he immediatly sent for Dunstan and to repair the injury done him rod presently to Glastonbury and made him Abbot thereof Presently after Anlaffe King of Norwey whom Aethelstan had driven out of the Kingdom of Northumberland came with a great Navy and Army to York being called in by the perfidious and rebellious Northumberlanders who instantly revolted to him and elected him for their King Whereupon he marching Southward with a puissant Army purposing to subjugate the Realm of England to himself King Edmund gathering his forces together encountred him and after a bloody battel fought a whole day between them at Leicester with great loss on both sides Odo Archbishop of Canterbury and Welstan Archbishop of York perceiving the danger on both parts and the Destruction of the Realm made this Agreement between them that Anlaffe should quietly enjoy the whole Northeast part of England lying North of Waâ—lingstreet and Edmund all the Southern part thereof during their joynt Lives and the Survivor of them enjoy the whole Realm after the others decease But Anlaffe soon after wasting the Church of St. Balter and burning Tivinagham with fire was presently seised on by Gods avenging Judgement and miserably ended his life About the year 940. Hoel Dha Prince of all Wales sent for six Laymen eminent for authority and knowledge out of every Kemut or hundred of his Realm and all the Archbishops Bishops Abbots Priors of his Realm dignified with a Pastoral staff who continuing all together in prayer fasting and consultation all the Lent did in this Welsh Paâ—liament make and enact many Civil and Ecclesiastical Laws which they divided into 3 parts and books for the better Government of the Realm and Church which you may read in Spelman In the 22 Law whereof they thus determine Tres autem sunt homines quorum â—ullus potest per Legem impignorare contra aliquod Iudicium Primus est Rex ubi non poterit secundum Legem in Liâ—e stare coram judice â—uo agendo vel respondendo per dignitatem naturalem vel per dignitatem terrae ut Optimas vel alius So that by the Laws of those times not only the Kings of England but even the petty Kings of Wales were by their very Natural and Royal Dignities exempted from all personall Tryals and Judgements against them in any Courts of Justice seeing they had no Peers to be tryed by In the year 940 Reingwald or Reginald the Dane comming
destroying the Nobles and Wisemen of the Realm who disgusted his lascivious Courses and in favouring ignorant unjust vicious persons and following their most wicked Counsels 2. In banishing Abbot Dunstan and seising upon all his Goods only for Justice sake because he reprehended him for his exorbitant vicious Courses being then the chief swaying Grandee and head of the Monkish faction 3. In forcibly thrusting out by Armed Souldiers all the Regular Monks throughout England and casting them forth of the Monasteries there being then no Regular Monks in any Monaste but only in Glastonbury and Malmesbury as the Chronicles of Winchester and others record then seizing upon all their wealth and bestowing their Lands and Monasteries on secular and maried Priests and afflicting these Monks in sundry other kinds But Henry Arch-Deacon of Huntington an antient judicious impartial old Historian slourishing in the year 1148 mentions none of these particulars in his life but gives this honorable Testimony of his Government that it was both prosperous slourishing and laudable Rex Edwi non illaudabiliter Regni infulam tenuit Anno Regni sui Quiuto cum in principio Regnum ejus decentissmè sloreret prospera et laetabunda exordia mors immatur a perrupit And therefore Archbibishop Parker Bishop Godwin Speed and others conceive that the true cause why the Mercians and Northumbrians those only not the rest of his subjects and king om rejected him and set up his Brother Edgar whose lasciviousness was more excessive and vices more extorbitant in some degrees than Edwins which yet our former Monkish Historians blanch or excuse was the Malice of Dunstan and Odo the Pillars and Oracles of the Monkish Clergy who stirred up the Merciaus and seditious rebellious Northumbrians against him to set up Edgar in his stead who was totally devoted to them and Dunstan by whose Counâ—els he was afterwards wholy guided and built no less than 47 new Monasteries for the Monks besides all those he repaired incending to build three more had he lived to make them 50 compleat and likewise cast out the secular and maried Priests out of all Monasteries and Churches unless they would become Monks reâ—lenishing all Monasteries Churches with Monks alone They likewise inform us that the true causes of kings Edwins banishing Dunstan ejecting the Monks and seising their Lands and Treasures was That Dunstan had so bewitched Edmund Edward Athelstan and Aedred his Predecessors with the love of Monkery as that they not only took violently from maried Priests their livings to erect monasteries but also lavishly wasted much of their own Royal Treasures Lands and Revenues upon them which they should have rather employed in resisting the common Enemies of God and their Country the Danes whereupon Edwin perceiving that all the wealth of the Land was crept into Monasteries not only refrained to beslow more on them but recalled divers of those prodigal Gifts his Predecessors had granted them which the Monks refusing to render upon demand he seized upon them by armed Officers as having indeed cheated his Predecessors and defrauded the Kingdom of them They adde hereunto that King Edrid had committed all his chief Houshold-stuff Plate Records and the Treasures of all the Realm with all the Magazines he had gotten to Dâ—nstans custody and laid them up in the Monastery at Glastonbnry yea he committed his Kingdom body and Soul unto him So as all was wholly in Dunstans power who alone managed all the publick affairs of the Realm and exercised Regal Authority And when King Edred in his sicknesse demanded all his Housholdstuff Jewels Monies and Treasures from him Dunstan pretending to fetch them before he returned with them Dustan heard a voice as our Monkish Writers fable that Edred was dead in the Lord and thereupon detained them in his and his Monks custody being unwilling to part with them to young King Edwin his Successor whereupon he seised on them by force as of right belonging to him and expelled Dunstan with his Monks And so much the rather because Dunstan presumed most impudently and violently to rush into his Bed-chamber and pull him out sorcibly thence on the very day of his Coronation contrary to all Christian and Princely Modesty from the embraces of his beautifull and beloved Alfgina which some Monks and these Historians report to be his lawfull wife not his Concubine and not coment therewith he excited Odo Archbishop of Canterbury publickly to divorce her from him some say for consanguinity only and others for other Reasons Whereupon the king betaking himself to his Concubines Odo suspended him from the Church excommunicated all his Concubines caused one of them whom the king best affected to be violently fetched out of the Court with armed Men branded her in the forehead with an hot Iron and then banished her into Ireland After which she returning into England Odo apprehended her the second time and cut off her Sinews at the Hock-bone All which intollerable Affronts so incensed Edwin that he banished and spoyled Dunstan with his Monks as aforesaid and threatned Odo with severe punishments none others in the Realm but these daring then to oppose him hereupon they formerly and then bearing the greatest sway by way of revenge and to prevent Edwins further fury against them stirred up the Mercians and Northumbrians to reject him and that in a tumultuous manner by force of Arme in which Uproar Edgar gained possession of half his Kingdom Matthew Parker and Sir Henry Spelman out of him subjoyns that by these civil dissentions raised between King Edwin and his Brother Edgar they much weakned the forces of the Realm in many set Battels fought between them till at last Edgar getting the better Convocato ad Branfordiam Regni concilio Fratris Edwini acta et decreta rescendit Assemblong a Council at Brandford he repealed all the Acts and Decrees of his Brother King Edwin restored to the Churches and Monasteries the Treasures he had taken from them recalled Dunstan from his former banishment and made him first Bishop of Worcester then of London and last of all of Canterbury Henry de Knyghton a Canon of the Abbey of Leicester relates out of the History of Leicester Abbey That Edwin being expulsed and shamefully thrust out of his kingdom for his evil life and exorbitant actions done against the Church the Monarchy of England continued void above a year Whereupon many murders and wickednesses were committed and infinite mischiefs happened amonst the people for want of Government until holy men both of the Clergy and People deeply affected therewith humbled themselves and uncessantly repented of their sins and prayed day and night to God that he would hear them and mercifully relieve them in so great necessity giving them such a King who might govern the Realm of England in such sort as might redound to the honour of God and profit of the Realm That God beholding their prayers from on high in the
quod contra nostrum deliquit decretum The same year King Edgar by his regal Charter recorded at large by Abbot Ingulphus confirmed all the Lands and Privileges of the Abby of Croyland formerly granteâ— and confirmed to them by King Edred and his Nobles in the presence of both the Archbishops 〈…〉 Bishops anâ—… Nobles assembled in a Council at London who raâ—… it wiâ—h their â—ubâ—câ—ipâ—ions the â—â—gn of the Cross and a solemn excommunication denounced by the two Archbishops and three Bishops more in Pauls Church London in the presence of King Edgar hiâ— Prelates and Nobles in Octavis Pentecostes against all Infringers of this Chaâ—ter and of their Liberties About the year 967 as some or 969. as others compute King Edgar in a Great Senate or Council by advise of his Wisemen enacted divers civil Ecclesiastical Laws and Canons for the Government of the Stâ—… Church thus prefaced Leges quas â—or hoc est Institutum quod Edgarns Rex freqenti Senatu Consilio Sapientum snorum 〈…〉 gloriam 〈…〉 ornâ—… et Reipublicae utilitatem sancivit or constituit The 7 and 8 of his secular Lawâ— in the Latâ—… â—â—r 1 2 3. in the Saxon Copy I shall only transcribe Hoc est institutio secularis quam volo per omnia â—eneâ—i Voloâ— omnis homo sit dignus juris publiet 〈…〉 quicunque â—it et eiâ— justa judicia judicentur Et â—it in emendationibus remâ—… vemaâ—is apud Deum Et apud seculum tolerabiâ—is Et nemo requiret Regem pro aliqua causa niâ—i domi negatur ei omne dignum recti vel rectum impetrare non possit Et de nulla emendabili re foris faciat homo plusquam Weram suam agreeable to our Kings Coronation oath and Magna Charta Et judex qui injustum judicium judicabit alicui det Regi Cxx s. nisi jurare audeat quod â—ectius judicare nescivit Et qui aliquem injuste superdicere praesumat Unde vita vel commodo pejor sit linguae suae reus erit c. Anno 969. there was a general Council assembled at London by king Edgar at the instigation of Pope Iohn and Archbishop Dunstan wherein as I conceive the King made that elegant Oration against the vicious lives of the Clergy thus expressing his own duty and supremacy over all Persons and causes both Civill and Ecclesiastical Justum proinde est ut qui omnia subjecit sub pedibus nostriâ— subjiciamus illi et Nos et animas nostraâ— et ut hi quos nobis subdidit ejus subdantur Legibus non segniter elaboremus Et meae quidem inâ—ereâ—… Laicos cum aequitatis fure tractare inter virum et proximum suum justum judicium facere punire sacrilegos rebelles supprimere eripere â—…opem de manusortiorum ejus egenum et paâ—perem à deripientibus eum Sed et meae â—ollicitudinis est Ecclesiarum Ministris c. et necessaria procurare et paci eorum et quieti consulere De quorum omnium moribus ad Noâ— spectat examen si vivunt continenter si honeste se habent ad eosqui foris sunt si in divinis officiis solliciti si in Docendo populo assidui si victu sobrii si moderati habitu si in judiciis sunt discreti c. Ego Constantini vos Petri gladium habetis in manibus jungamus dextras gladium gladio copuâ—emus ut ejiciantur â—extra castra leprosi ut purgeâ—ur sanctuarium Domini et ministrâ—nt in Templo silii Levi c. After which directing his speech to Dunstan Aethelwald and Oswald he concludes thus Vobis istud committo negotium â—t Episcopali censura et authoritate Regia turpiter viventes de Ecclesiis ejiciantur ordinatè viventes introducantur Herupon there was a Decree made in this General Council That all Canons Priests Deacons and Sub-Deacons should live chastly that is put away their lawfull Wives vow chastity and become Monks or relinquish the Churches they then held The execution whereof was committed to Oswald and Ethelwald Who thereupon compelled the Clergy in Worcester Winchester and other Churches to become Monks renuentes verò ab omni beneficio spoliarunt depriving those who refused of all their Benefices and putting Monks into them qui novo quidem splendore vniversam Insulam illustrarunt as our Monkish Writers record or rather novo foetore contaminarunt as others write John Bromton informs us that after the slaughter of the Nuns of Ely by Inguar and Hubba the secular Priests enjoyed that Monaâ—â—erâ— one hundred years space whom King Edgar de Concilio beati Dunstani Archiepiscopi dicti Ethelwardi aâ— mâ—gnatum Regni in the forementioned General Council expulit fugavit for their dishonest conversation Bishop Oswald having ejected the married secular Priests out of his Church at Worcester and introduced Monks in their places did this year 969. as I conjecture from the premises not 964. as Sir Henry Spelman computes it â—â—ocure King Edgar by the Counsel and assent of his Princes Nobles and Bishops most probably in the forementioned General Council or that of London next ensuing to ratifie this their ejection and confirm the Church of Worcester with all the lands goods ecclesiastical secular things thereto belonging to the Monks of that Church for ever free from all secular services and exactions hard or easie and from all fiscal duties great and small known or unknown as well of the King or Prince as of their Officers exceptis Arcis Pontis extructione et expeditione edntra hoâ—stem And that by the special Charter called Oswald Law subscribed by the King Queen both the Archbishops and 3 Dukes King Edgar Anno 970. or 971. in the 12 â—ear of his reign held another Parliamentary Council at London where himself his Mother Alfgina Prince Edward his Son Kined King of Scots Mascusius his Admiral both the Ahchbishops with the rest of the Bishops and all the Nobles and great men of the Realm were present By his Charters made in and ratified by this Council this King granted and confirmed many and very magnificent Privileges to the Monastery of Glastonbury communi Episcoporum Abbatum Principuâ—â—que concilio et generali assensu Pontificum Abbatum Optimatumque suorum exempting the Monastery and Monks thereof not only from all Episcopal Jurisdiction but likewise all their Lands from all Tributes and Exchequer businesses for ever Granting them Socam Sacam c. Toll Teame Italibere et quiete sicut ego habeo in regno meo Eandem quoque Libertatem Potestatem quam ego in Curia mea habeo tam in demittendo quam in puniendo in quibuslibet omnino negotiis Abbas Monachi praefati Monasterii in Curia sua habeant And which is a Privilege beyond all president Si autem Abbas vel quilibet Monachus loci illius latronem qui ad suspendium vel quodlibet mortis
less than 900 Religious persons and above 8000 others in this manner as some of our Historians relate Mr. Lambard in his Perambulation of Kent computeth that ther were massacred 43 thousand and two hundred persons in this Decimation there being only 4 Monks and 4800 Lay-people saved alive The Archbishop Alfege they took prisoner bound in chains buffeted grievously wounded and then carried to their Fleet where they kept him prisoner 7 Moneths At last they propounded to him that if he would enjoy his life and liberty he should pay them 3000 pounds for his ransom which he refusing to do Week after Week prohibiting any others to give them any thing for his ransom they were so inraged with him that bringing him forth publikely to their Council at Greenwich they struck him down to the ground with their battel Axes Stones and the Bones and Heads of Oxen and at last one Thrum whom he had confitmed but the day before moved with an impious piety cleft his head with an Axe and so martyred him The Londoners hearing of it purchased his dead corps with a great sum of money and honourably interred it But above 2000 of these bloody Villains were in short time after destroyed with grievous diseases VVhiles these things were acted by the Danes in Kent Anno 1012. perfidious Duke Edric et omnes cujuscunque Ordinis et Dignitatis Primates Congregati and all the Nobles of every Order and Dignity assembled together at the City of London continuing there til they had levied and paid to the Danes a Tibute of forty as some or forty eight thousand pounds as others write upon this condition That all the Danes within the Realm should have every where a peaceable habitation with the English and that there should be as it were one Heart and one Soul of both people as Matthew Westminster Daniel and some others record the Agreement Which Accord being ratified on both sides with Pledges and Oaths as Matthew Westminster and others relate King Swain as some Historians write though others mention not his being here in person but only by his Commanders returned into his own Land and so the rage of the Danish persecution ceased for a short space Upon this agreement 45 of the Danish ships under the command of Turkill the Danish General submitted themselves to King Ethelred promising That they would defend England against strangers and forein invasions upon this condition that the English should find them victuals and cloaths Henry Huntindon censures this accord with the Danes as made overlate Tunc vero Rex nimis serò pacem fecit cum Dacorum exercitu dans eis 8000 misprinted for 48000 librarum nunquam enim tempore oportuno pax fiâ—bat donec nimia contritione terra langueret To what extremities King Ethelred was put to raise this and the other forementioned Tributes to the Dâ—â—nes and to pay his own Captains besides and how much the Monasteries were taxed oppressed exhausted of all their moneys plate wealth by the King his Officers and the Danes during these wars by force and menaces this memorable passage of Abbot Ingulphus will best inform us not mentioned by any other Historians which I purposely reserved as properest for this place In tempore itaque Domini Osketuli Abbatis Croylandiae cum sic Dani totam terram inquietarent indigenae â—e Villis Vicis ad Civitates Castella plurimi ad paludes et lacum loca invia refugientes Danorum transitum et discursum pro anima praecavebant Coeperunt tunc omnia terrae Monasteria a Rege Ethelredo et Ducibus ejus ac Ministris Gravissimis exactionibus subjici et ad satisfaciendum Danicis Tributis pro immensis pecuniarum summis sibi impositis supra modum affligi Et direptis thesauris ac monasteriorum tam sacris calicibus quam alâ—â—s jocalibus etiam sanctorum Scrinia jubent ab exactoribus spoliari Venerabilis ergo pater dominus Osketulus Abbas Croilandiae 400. marcas pro talibus Tributis variis vicibus exolverat et tandem 12. annis in officio pastorali sanctè ac strenuè consummatis mortis sacrae compendio Regias exactiones universosque seculi timores cum carnis depositione finalitèr exuebat 12. Cal. Novemb. Anno scil Domini 1005. Cui successit ad Abbatis officium Venerabilis Pater Abbas Godricus electus et effectus Abbas in diebus angustiae tribulationis et miseriae laboriosissimeque rexit Monasterium 14. annis sub praedicto rege Ethelredo Hujus Abbatis tempore cum Dani totius terrae ferè obtinerent dominium et tà m per Ethelredum regem et ejus Duces Edricum Alf â—cum Godwinum et alios 〈◊〉 importabiles Impositiones pro Danorum tributis persolvendis ac aliae Exactiones gravissimae ad eorundem Ducum expensas plurimas restaurandas quam per Analafum et Swanum ac eorum exerciâ—us depraedationes despoliationes et destructiones assidue fierent saepe multa Monasteria de omni Denario emuncta sunt Non tamen exacâ—…râ—…s ultimum quadrantem se extorsisse credere voluerunt Ita hinc religiosi quo magis premebantur magis putabantur habentes magis putabantur abundantes Hinc venerabilis Pater Abbas Godricus solvit primo Anno Regi Ethelredo 200 marcas Ducesque sui pro suis expensis similiter ducentas marcas extorquebant praeter minores sumptus qui quotidie Regis ministris irruentibus continue fiebant Secundo tertio ac quarto anno similiter actum est Tertio enim anno pro Triremibus per omnes portus Fabricandis et Navali Militia cum victualibus et aliis necessariis exhibenda Ducentae Librae exactae sunt Quarto etiam anno cum Turketulus Danicus Comes cum fortissima classe appllcâ—isset Procentum Libris missuâ— et ad solutionem per exactores crudelissimos commissum est Di currentesque Dani tunc per provincias omnia mobilia diripientes immobilia cremantes Draiton Kotenham et Hoketon maneria Croylandiae cum toto Comitatu Cantabrigiae direpta ignibus tradiderunt Sed haec nuntia sunt malorum Quippe cum quolibet anno sequente quater centum Marcae Regiis exactionibus et Ducum suornm sumptibus communiter solverent rex Swanus veniens cum classe recenti exercitu ferocissimo tunc omnia depopulatur Irruens enim de Lindesia vicos cremat rusticos eviscerat religiosos omnes variis torment is necat tunc Baston et Langtoft flammis donat Is erat annus Domini 1008. Tunc monasterium Sanctae Pegae omniaque sua contigua maneria scilicet Slinton Northumburtham Makesey Etton Badington Bernake omnia una vice combusta tota familia caesa vel in captivitatem ducta Abbas cum toto comitatu nocte fugiens et navigio in Croylandiam veniens salvatus est Similiter Monasterium Burgi villaeque vicinae ac maneria sua Ege Thorp Walton Witherington Paston Dodifthorp et Castre prius omnia direpta
postea slammis tradita sunt Abbas cum majore parte conventus sui assumptis secum sacris reliquiis sanctarum Virginum Kineburgae Kineswithae ac Tibbae Thorniam adiit Prior autem cum nonnullis fratribus assumpto secum brachio sancti Oswaldi regis ad insulam de Hely aufugit Subprior vero cum 10. fratribus ad Croylandiam venit faelicitèr Illo anno ex frequentibus fluviis inundationes excreverunt et vicinas paludes circumque jacentes mariscos immeabiles reddebant Ideo totus mundus advenit populus infinitus affluxit Chorus et claustrum replebantur Monachis caetera Ecclesia sacerdotibus et clericis Abbatia tota laicis caemeteriumque nocte ac die sub tentoriis mulieribus et pueris fortiores quicunque inter eos ac juvenes in ulnis et alnetis ora fluminum observabant erantque tunc quotidie ut caetera onera taceantur 100 Monachi in mensa Super haec omnia per nuncium Rex Swanus Monasterio Croylandiae mille Marcas imposuit et â—ub poena combustionis totius Monasterii solutionem dictae pecuniae certo die apud Lincoln assignavit infraque tertium mensem post solutionem hujus pecuniae iterum pro victualibus suo exercitui providendis exactores nequissimi mille Marcas minis maximis extorquebant Ventilatum est tunc et ubique vulgatum crudele martyrium S. Elphegi Archiepiscopi Doroberniae qui quia summam pecuniâ— excessivam sibi impositam pro sua redemptione solvere detrectavit belluina Dacorum ferocitas eum acerbissimo tormento crudeliter interemit Omnes fera tempora flebant foelices qui quocunque modo in fata processerant Abbas Godricus maximè cui cura tanti populi incumbebat et quem Rex Ethelredus cumulos argenti habere existimabat Daniens vero Swanus sunsque totus exercitus ei tanquam Domino de manibus eorum refugientium juges insidias et minas semper maximas ingerebat Demum expensis internis et exactionibus externis totus thesaurus Domini Turketuli Abbatis distractus est horrea â—mborum Egelrâ—corum â—â—m lita sunt cum adhuc Regii exactores pro pecuniis quotidie irruerent Et eum tanquam patriae proditorem et Danorum provisorem regi in proximo cum dignis compedibus deducendum et suppliciis tradendum pro suis demeritis affirmarent Perculsus ergo venerabilis Pater Abbas Godricus dolore cordis intrinsecus pro tot minis terribilibus convocat totum suum conventum et nuncians nummos Monasterio deficere orat et exorat quatenus doceant et decernant in medio quid contra nequam seculum magis expediat faciendum Tandem longo tractatu placet haec sententia cunctis aliquem Ministrorum seu satellitum Edrici Ducis Merciorum conducere et cum pecuniae deficerenâ— terris et tenementis ad terminum vitae concedendis in suum defensorem contra imminentia pericula obligare Erat enim ille Edricus potentissimus post regem in terra et cum rege Ethelredo et cum Swano rege Danorum familiarissimus et postea cum Cnuto filio suo Conductus est ergo quidam maximus satellitum dicti Ducis Edrici nomine Normannus sanguine summe clarus filius videlicet Comitis Lefwini et Frater Leofrici nobilis Comitis Leicestriae dato sibi prout postulabat manerio de Badby ad terminum 100. annorum Ille dictum manerium acceptans tenere de Sancto Guthlaco per firmam in grano piperis per annum in festo S. Bartholomaei singulis annis persolvendo fideliter promittebat et se futurum procuratorem ac protectorem Monasterii contra omnes adversarios confecto inde chirographo obligabat Valuit illud Monasterio aliquanto tempore scilicet omnibus diebus vitae suae By which passages it is apparent what Taxes exactions predures the Monasteries and others suffered both from King Ethelred his Captains and Officers on the one side and from the Danes on the other side and how they were enforced to hire and bribe great Souldiers and Courtiers by leases and monies to protect them from utter ruine John Speed affirms That the Clergy as backward as any denied to King Ethelred their assistance pleading their exemptions from warr and privileges of the Church when the land lay bleeding and deploring for help and scandalized all his other proceedings for demanding their aydes But this passage of Abbot Ingulphus so near that age out of the Register Books of Croyland whereof he was Abbot not long after proves they paid great annual contributions to the King and his Officers which consumed all their money plate Jewels Chalices and the very shrines of their Saints notwithstanding all Charters and exemptions And as for the Laity William of Malmsbury Radulphus Cistrensis Mr. Fox and others write That King Ethelred had such a condition that he would lightly dis-inherit Englishmen of their lands and possessions and caused them to redeem the same with great sums of money and that he gave himself to polling of his Subjects and framed Trespasses for to gain their money and goods for that he paid great Tribute to the Danes yearly Whereby he lost the affections of the people who at last deserted him and submitted themselves to the Danish Invaders who usurped the Soveraign power and forced him out of England with his Queen and Children These Unrighteous Oppressions Dis-inherisons and Exactions of his were specially provided against by his Nobles Prelates and VVisemen in the Councils of Aenham and Habam forecited by special Laws and special excellent Prayers and Humiliations prescribed to be made to God to protect them from his judgements and the invading oppressing bloody Danes worthy perusal yet pretended necessities and VVar laid all those Laws asleep In the year of Christ 1013. the very next after the Englishmens dearest purchased Peace which the perfidious gold-thirsty Danes never really intended to observe King Swain by the secret instigation of Turkel the Dane whom King Ethelred unadvisedly hired to guard him with his Danish shiâ—s from forein Invasions who sent him this Message Angliam praeclaram esse patriam opimam sed Regem stertere illum Venere Vino que studentem nihil minus quà m bellum cogitare Quapropter odiosum suis ridiculum alienis Duces invidos Provinciales infirmos primo stridore Lituorum proelio cessuros arrived at Sandwich with a great Fleet and Army of Danes in the Moneth of July where resting themselves a few days he failed round the East part of England to the mouth of Humber and from thence into the River of Trent to Gainsborough where he quitted his ships intending to wasâ—e the Country Hereupon first of all Earl Uhtred the Northumbriaâ—s with those of Lindesey presently without delay and after them the Freelingers with all the people in the Northern parts of Watling street having no man to defend them yeelded themselves up to Swain without striking one stroke
the name of the English Nation brought almost to the last period for we are overcome not by weapons and hostile warr but by Treason and domestick falshood our Navy betrayed into the Danes hands our battel weakned by the revolt of our Captains our designs betrayed to them by our own Counsellers and they also inforcing composition of dishonourable Peace I my self disesteemed and in scorn termed Ethelred the unready Your valour and loyalty betrayed by your own Leaders and all our poverty yearly augmented by the payment of their Danegelt which how to redress God only knoweth and we are to seek For if we pay money for peace and that confirmed by Oath these Enemies soon break it as a people that neither regard God nor man contrary to equity and the Laws of War and of Nations and so fâ—r off is all hope of better success as we have cause to fear the losse of our kingdom you the extinction of the English Nations revenue Therefore seeing our enemies are at hand and their hands at our throats let us by fore-sight and counsel save our own lives or else by courage sheath our swords in their bowels either of which I am willing to enter into to secure our Estate and Nation from an irrecoverable Ruine After which Speech he and his Army retreated and gave way to the prevailing Enemy Swain herepon setling all things according to his own will when as he knew that no man durst resist him commanded himself to be called King of England Dum non fuit alius qui pro sure regni decertare vel se regem confiteri ausus fuisset as Matt. Westminster and others write Such a strange fear and stupidity was then fallen upon Ethelred and the whole English Nation After this Ethelred privily departed from London to Hampton and from thence to the Isle of Weight as afore said where advising with the Abbots and Bishops there assembled in Council what course was best to steer he spake thus unto them the History whereof I shall fully relate in William of Malmesbury his words Ibi Abbates et Episcopos Qui nec in tali necessitate Dominum suum deserendum putarent in hanc convenit sententiam Viderent quam in angusto res essent suae et suorum se perfidia Ducum avito extorrem solâ—o et opis egentem alienae in cujus manu aliorum â—olebat salus pendere quondam Monarcham et Potentem modo miserum et exulem dolendum sibi hanc commutationem quia facilius toleres oâ—es non habuisse quam habitas amisisse Pudendam Anglis eo magis quod deserti Ducis exemplum processurum sit in orbem terrarum Iâ—os amore sui sine sumptibus voluntariam subeuntes sugam domos et facultates suas praedonibus exposuisse in arcto esse victum omnibus vestitum deesse pluribus probare se fidem illorum sed non reperire salutem adeo jam subjugata terra observari littora ut nusquam sine periculo sit exitus Quapropter considerent in medium quid censerent faciendum Si maneant plus a Civibus cavendum quam ab Hostibus forsitan enim crucibus suis novi domini gratiam mercarentur et cer◠è occidi ab hoste titulatur fortunae prodi a Cive addicetur Ignaviae Si ad exteras gentes fugiâ—ne gloriae fore dispendium si ad notas metuendum ne cum fortuna colerent animum Plaerosque enim probos et illustres viros hac occasione caesos experiendum tamen sortem et tentandum pectus Richardi Ducis Normannorum qui si Sororem et Nepotes non ingrato animo susceperit se quoque non aspernanter protecturum Vadabitur enim mihi meam salutem conjugi et liberis impensus favor Quod si ille adversum pedem contulerit non deerit mihi animus planè non deerit hic gloriosè occumbere quà m illic ignominiosè vivere Hereupon he sends Emma his Queen and her children in the moneth of August into Normandy accompanied with the Bishop of Durham and Abbot of Burgh where they are joyfully received by Duke Richard who invites Ethelred himself to honour his Court with his presence who thereupon in January following passeth over into Normandy and there solaceth his miseries with the curteous entertainment he there found King Swane in the mean time provokes invaded England with ruines and slaughters playes the absolute Tyrant commands Provisions to be abundantly provided for his Army and Navy et Tributum fere importabile solvi praecepit and likewise commanded an insupportable Tribute to be paid And the like in all things Earl Turkell the Dane commanded to be paid to his Navy lying at Greenwich hired by King Ethelred to defend the English from Foreiners yet both of them as often as they pleased preyed upon and pillaged the Country besides first polling the inhabitants of their goods and then banishing them Provincialium substantiae prius abreptae mox proscriptiones factae In this sad oppressed condition under their New Soveraign to whom they had submitted themselves both Nobles and people knew not what to doâ—… Haesitabatur totis urbibus quid fieret si pararetur rebellio assertorem non haberent si eligeretur subjectio placido rectore carerent Ita privatae et publicae opes ad naves cum obsidibus deportabantur Quo evidenter apparet Swanum naturalem et legitimum non esse Dominum sed atrocissimum Tyrannum as Malmesbury Matthew Westminster and others record But God who is propitious to people in their greatest extremities suffered not England to lye long fluctuating in so many calamities For this barbarous Tyrant Swâ—ne after innumerable evils and cruelties perpetrated in England and elsewhere added this to the heap of his further damnation that he Exacted a great Tribute out of the Town of St. Edmondsbury Anno 1014. which none ever before presumed to doe since it was given to the Church wherein the body of the precious Martyr St. Edmond lieth intombed all the lands thereof being exempted from Tributes Beginning to vex the possessions of the Church and threatning to burn the Town and destroy all the Monks unless they speedily paid him the Tribute he exacted and using reproachfull speeches against St. Edmond as having no holiness in him he was suddenly struck dead and ended his life on the Feast of the Purification of the blessed Virgin Anno 1014. Our Monkish Historians record That on the Evening of the day whereon he held a general Court at Geâ—gnosburgh â—eiterating his menaces against the Town and ready to put them in execution for not paying the Tribute demanded he saw St. Edmond comming alone armed against him whiles he was invironed in the midst of his Danish Troops whereupon he presently cried out with great affright and a lowd voice Help O fellow Souldiers help behold St. Edmond comes to slay me and whiles he was thus speaking being grievously wounded with a spear by the
Huntindon Wigorniensis and others record made an Edict Ut quicunque Anglorum sanus esset secum in bello procederet That every Englishman who was in health should go with him in battel against the Danes An innumerable multitude of people upon this assembled together to assist him But when his and his son Edmonds forces were conjoyned in one body the King was informed that some of his auxiliaries were ready to betray and deliver him up to the enemies unless he took care to prevent it and save himself and as some write the Mercians refused to fight with the VVest-Saxons and Danes whereupon the expedition was given over and every man returned to his own home After this Edmund Ironside raised a greater Army than before against Cnute and sent Messengers to King Ethelred to London to raise as many men as possible he could and speedily to come and joyn with him against the Danes but he for fear of being betrayed to the Enemy presently dismissed the Army without fighting and returned to London Hereupon Ed. Ironside went into Northumberland where some imagined he would raise a greater Army against Cnute the Dane but he and Vhtred Earl of Northumberland instead of incountring Cnute wasted the Counties of Stafford Shrewsbury and Leicester because they would not go forth to fight against the Danes Army in defence of their Country and King Cnute on the other side wasting with fire and sword the Counties of Buckingham Bedford Huntindon Northampton Lincoln Nottingham and after that Northumberland Which Edmond being informed of returned to London to his Father and Earl Uhtred returning home being compelled by necessity repaired to Cnute and submitted himself to him with all the Northumbrians making a Peace with him and giving him hostages for performance thereof and for his and their fidelity Not long after Uhtred and Turketel Earls of Northumberland were both treacherously slain by Turebrand a Dane by Cnutes command or Commission Which done Cnute made one Hirc some stile him Egric Earl of Northumberland in his place and then returned with all his army to his Ships in triumph a little before the feast of Easter with a very great booty Not long after King Ethelred born to troubles and mischief after manifold labours vexations treacheries and incessant tribulations ended his wretched life in London where he died May 9th Anno 1016. being there buried in St Pauls Church finding rest in his Grave by death which he could never find in his Throne all his life having attained it by Treachery and his Brothers Soveraigns murder whose Ghost as Malmesbury and others write did perpetually vex and haunt him all his reign and made him so subject to and fearfull of plots and treacheries that he knew not whom to trust nor ever deemed himself secure even in the midst of his oft raised Armies Nobles People though ready to adventure their Lives for his defence I have related these Passages of the Danish wars and invasions during Ethelreds reign more largely than I intended 1. Because on the Englishmâ—ns parts they were meerly defensive of their Native Country King Laws Liberties Properties Estates Lives against forein Invaders and â—…rpers 2ly Because they more or less relate to my forementioned Propositions touch-the fundamental Rights Liberties Properties of the English Nation 3ly Because they shew forth unto us the true original grounds causes motives necessities and manner of granting the very first Civil Tax and Tribute mentioned in our Histories by the King and his Nobles in their General Councils to the Danish invaders to purchase peace and the true nature use of our antient Danegelt and rectifie some mistakes in our common late English Historians Immediately after King Ethelreds decease Episcopi Abbates Duces et quique Nobiliores Angliae in unum congregati as Wigornienâ—…s Hoveden â—…n Duneâ—…s Râ—…us de Diceâ—o Bromton Or Maxima pars Regni tam Clericorum quam Laicorum in unum congregati 〈◊〉 Matthew VVestminster Or Proceres Regni cum Clero as Knyghton expresses it Pari consensu in Dominum et Regem Canntum eligere All the Bishops Abbots Dukes and Nobles of England and the greatest part of the chief Clergy and Laity assembled together in a kind of Parliamentary Council by unanimous conient elected Cnute for their Lord and King notwithstanding their solemn Vow and Engagement but the year before never to suffer a Danish King to reign over them Whereupon they all repaired â—o Cnute to Southampton omnemque Progeniem Regis Ethelredi coram illo abhorrentes et abnegando repudiantes as Wigorâ—iâ—â— sis Huntindon Knyghton and others record and there in his presence abhorring and utterly renouncing and abjuring all the Progeny of King Ethelred they submitted themselves and swore â—eâ—lty to him as to their only King and Soveraign he reciprocally then swearing unto them That he would be a faithfull Lord unto them both in things appertaining to God and the World which our Historians thus express Quibus ille juravâ—t quoa secundum Deum secundum seculum fidelis illis foret Dominus Only the City of London and part of the Nobles then in it unanimously chose and cryed up Ed. â—ronside King Ethelreds 3. son by Elgina his first Wife Daughter to Duke Thored as Speed and others relate though Matthew Westminster and others register his birth Non ex Emma Regma sed ex quadam ignobili foemina generatus qui utique matris suae ignobilitatem generis mentis ingenuitate corporis strâ—…it te redintegrando redemit After Edmonds election he was crowned King by Liuing Archbishop of Canterbury at Kingston upon Thames where our Kings in that age were usually crowned No sooner was he thus advanced to the Regal dignity but he presently marched undauntedly into VVest-Sex and being there received by all the People with great gratulation and joy he most speedily subjected it to his Dominion Which being divulg'd in other parts many Counties of England deserting Cnute voluntarily submitted themselves unto him such is the sickleness of the People unconstancy of worldly power and affairs Cnute in the mean time to be revenged of the Londoners for making Edmond King marched to London with his whole Army and Fleet besieged and blocked up the City with his Ships drawn up the Thames on the West-side of the Bridge and then drew a large and deep trench round about the City from the Southside of the River whereby he intercepted all ingress and egress to the Citizens and others whom he shut up so close that none could go in or out of the City and endeavoured by many strong assaults to force it but being still repulsed by the Citizens who valiantly defended the walls he left off the siege with great confusion and loss as well as dishonor Thence he marched with his Army into Dorsetshire to subdue it Where King Edmond meeting him with such forces as he could suddenly raise gave him battel at Penham near Gillingham where
Soveraign and the like who had under his subjection Dominion not only the People and Land but the Sea likewise also by reason of his Great Dominions was so much elevated with pride of heart that he once commanded the royal Throne of his Empire to be placed on the Sea shore near the water as the Sea was flowing in upon it and then stepping up into his Throne sitting in it he spake thus to the Sea in an imperious manner as if he were absolute Sovereign of it Tu meae ditionis es c. Thou art under my Dominion and part of my Empire and the land on which I fit is mine neither is there any one in it who dares resist my command without punishment Therefore I now command thee that thou ascend and come not up upon my land nor yet presume to wet my royal robes nor the feet or Members of thy Soveraign But the Sea notwithstanding this Inhibition ascending after its accustomed manner and nature and no wayes obeying his commands wet both his feet legs and royal Robes without any revernce Whereupon the King leaping hastily out of his Throne almost over-late and retiring from the waves used these words Lâ—t all the Inhabitants of the world know that the power of Kings is but. vain and frivolous and that no man is worthy the name of a King but he alone to whose beck both Heaven Earth and the Sea obey by everlasting Laws Henry de Knyghton superaddes thereto as part of his Speech which most others omit I am a Wretch and a Captive able to do nothing possessing nothing without his gift I commend I recommend my self to him and let him be the Gardian of debility Amen After which King Cnute never wore his Crown upon his head but put it upon the head of the Crucifix at Winchester as most accord to the praise of the great King thereby giving a great example of humility to Kings and Conquerors who in the height of all their power can not command the Sea or least wave not to flow or wash them Henry de Knyghton conceives this to be before his pilgrimage to Rome others expresly record it was after his return from thence whose computation I here follow and therefore place it in this year In the year of our Lord 1035. King Cnute a little before his death made this partition of his kingdoms amongst his Sons Swane his son by Q. Algiva or as some affirm of a Priests wife suborned by Algiva as her own he made King of Norwey his Son Harde-Cnute by Queen Emma he caused to be crowned King of Denmark as Wigorniensis Hoveden and others write yet some gainsay it that he made his Son Harold King of England and soon after died at Shaftesbury November 12. 1035. and was buried at Winchester Immediatly after his decease the Nobles met at Oxford about the election of a new King which our Historians thus express Convenerunt apud Oxoniam ad Colloquium as Mat. Westm or Placitum magnum as Huntindon and others stile it Proceres Regni Vt de novo Rege creando tractarent ibidem All the Nobles of the Realm assembled in a great Parliamentary Council or Court at Oxford that they might consult about the electiction of a New King which they would not have done had Harold been made King of England before by Cnute in his life time Leofric Earl of Chester and the rest of the Nobles on the Northside of the Thames with all the Danish Princes and Londoners who by conversing with the Danes amongst them were corrupted with their vices and addicted to their party elected Harold Son of Cnute by his Concubine Algiva whom some aver to be the son of a Tayler for their King But Godwin Earl of Kent with the Princes of the Western part of England contradicting them would rather have elected Harde-Cnute son of Cnute by Queen Emma or one of the Sons of King Ethelred and Emma then in Normandy After great strife and debate between the Nobles about the Election because Harold was there personally present but Harde-Cnute then in Denmark and Alfred and Edward in Normandy Harolds party prevailed against Earl Godwins qui tandem vi numero minor cessit violentiae Whereupon Harold was presently crowned King at Oxford by Elnothus Archbishop of Canterbury though at first he was very unwilling to perform that service For it is reported of him that he having the regal Scepter and Crown in his custody refused with an Oath to consecrate any other for King so long as Queen Emma her children were living for said she Cnute committed them to my trust and assurance and to them will I give my faith and allegiance This Scepter and Crown therefore I here lay down upon the Altar neither do I deny nor deliver them to you but I require by the Apostolick Authority all Bishops that none of them presume to take the same away neither that they consecrate him King therewith as for your self if you dare you may usurp that which I have committed to God on this Table Notwithstanding this great thunderclap being allayed with the showers of Golden promises of his just good and religious government intended though present experience manifested the contrary he was crowned by him Anno Anno. 1035. Henry Huntindon and others write That they elected him King only to keep the kingdom for his Brother Harde-Cnute then in Denmark Harold and the Nobles of West-Sex who opposed his election upon advice taken resolved that Qneen Emma wife of the deceased King should keep West-Sex and Winchester for the use of her Son Harde Cnute and that Earl Godwin should be their Captain in military affairs Roger Hoveden and others record That Harold being elected King by the consent of the major part of the Nobles of England obtained the royal dignity and began to reign quia justus haeres because he was a lawfull heir yet he reigned noâ— so powerfully as Cnute quia justior haeres expectabatur Harde Cnutus because a juster heir Harde Cnute was expected By reason of this disagreement amongst the Nobles to please both parties the kingdom of England was therupon divided by Lot Harold enjoying the Northern part thereof and Harde-Cnutes friends retaining the Southern part of it for his use No sooner was Harold crowned King but to secure himself the better in his Throne he presently posted to Winchester with his forces where tyrannically and forcibly taking away all the Treasures and goods which Cnute had left to Queen Emma his Mother-in-law he banished her out of England into Flanders some write she was thus banished by the secret Counsel and treachery of Earl Godwin whom she had made General of her forces for her preservation who proved unconstant and a Traytor to her and her children where in this her distresse she was honourably entertained by Earl Baldwin In the year 1036. Alfred eldest Son of King Ethelred comming over to claim his
carry between his arms offering that to him for his trespasse and submissively deprecating that he would pardon all his rancour and ill-will to the Earle and receiving his homage and fealâ—y he would restore and redeliver his lands intirely to him Vnto which award THEY ALL ACCORDING they all laded themselves with treasure in the manner aforesaid and going to the King declared unto him the order and manner of their JUDGEMENT or AVVARD QUORUM CONSIDERATIONI REX CONTRADICERE NOLENS QUICQUID JUDICAVERANT PER OMNIA RATIFICAVIT The King not willing to contradict them in any thing they had judged ratified the same in all things An agreement therefore being made between them in this manner the Earl presently regained all his lands The generality of our Historians as Bromton confesseth deny that Godwin ever fled into Denmark or left England for the murder of Alfred they generally affirming that he purged himself thereof though falsly CORAM PROCERIBUS before the Nobles in the reign of Harde-Cnute swearing with his compurgators that he never consented to his death NISI REGIA VI COACTUS but through compulsion by royall violence Recording likewise that after the death of King Harde-Cnute Prince Edward was called out of Normandy and elected King principally by the help and counsel of Earle Godwin himself who as Malmesbury and others write perswaded him to accept the Crown and precontracted with him before he came into England Paciscatur ergo sibi amicitiam solidam filiis honores integros filiae matrimonium brevi futurum ut se Regem videat qui nunc vitae naufragus exul spei alterius opem implorat Utrinque fide data quicquid petebatur sacramento firmavit If there were then any such Parliament as this then held at London and such proceedings in it concerning Godwin it was most probably in the year 1043. as I here place it And from these memorable proceedings in it we may observe 1. That there is mention onely of the King Earls and Barons present in this Parliament as members of it not of any Knights of shires Citizens or Burgesses elected by the people of which there is not one syllable 2. That the Earls and Barons in Parliament were the onely Judges in that age in Parliament between the King and his Nobles subjects both in criminal and other causes there decided 3. That Peers in that age were onely tryed and judged by their Peers for treason and capitall offences 4. That appeals of Treason were then tryed in Parliament and the Earls and Barons the sole Judges of them and of what offences were Treason and what not 5. That the Bishops and Clergy in that age bad no votes in matters of Treason and capitall offences 6. That the Judgement of Parliament then rested properly in the Earls and Barons not the King and that their judgement was not repealable by but obligatory to the King himself 7. That no Subject could then by law wage battel against the King in an Appeal 8. That the murther of Prince Alfred then heir to the Crown in the time of Harold an actuall King by usurpation without any good title by his command was reputed a treasonable offence in Earl Godwin for which he forfeited his lands and was forced to purchase his pardon and lands restitution with a great fine and summe to the King 9. That though the Author of the Chronicle of Bromton Caxton out of him stile this Assembly PARLIAMENTUM a Parliament not a COUNCIL yet it is onely according to the style of the age wherein he writ being in the reign of King Edward the third as Mr. Selden proves not according to the dialect of the age wherein it was held to which the term Parliamentum was a meer stranger and CONCILIUM MAGNUM c. the usual name expressing such Assemblies King Edward Anno 1643. immediately after his Coronation came suddenly from Glocâ—ster to Winchester attended with Earl Godwin Siward and Leofric and by their advice forcibly took from his Mother Queen Emma all her gold silver jewels and precious stones and whatever rich things else she possessed commanding onely necessaries to be administred to her there The cause of which unjust act some affirm to be Godwins malice towards her others affirm it to be her unnaturalnesse to King Ethelred her first husband and her own sons by him Alfred and Edward In loving and marrying Cnute their enemy and supplanter when living and applauding him when dead more then Ethelred In advancing Harde-Cnute her son by him to the Crown and endeavouring to deprive Alfred Edward thereof In refusing to give any thing toward Prince Edw his maintenance whiles in exile and distresse although he oft requested her to supply his necessities In having some hand in the murther of Prince Alfred and endeavouring to poyson King Edward himself as the Chronicle of Bromton relates After which by the instigation of Robert Archbishop of Canterbury a Norman born he againe spoiled her of all she had and shut her up prisoner in the Abbâ—y of Werwel upon suspition of incontinency with Alwin Bishop of Winchester from which false imputation she purged her self and the Bishop by passing barefoot over nine red hot ploughshares without any harm Whereupon the King craved mercy and pardon from her for the infamy and injury done unto her for which he was disciplined and whipped by his Mother and all the Bishops there present Anno 1044. There was GENERALE CONCILIUM CELEBRATUN a General Council held at London wherein Wolmar was elected Abbot of Evesham And this year King Edward DE COMMUNI CONCILIO PROCERUM SUORUM as Bromton and others write most likely when assembled in the Council at London married Edith daughter of Earl Godwin in patrocinium regni sui he being the most potent man in all the Realm there being in her breast a magazine of all liberall vertues And this same year most probable by this same Councils Edict Gunilda a noble Matron King Crute's sâ—sters daughter with her two sons Hemming and Thurkell were banished out of England into Flanders from whence after a little stay they departed into Denmark King Edward in the year 1045. assembled together to the port of Sandwich a very numerous and strong Navy against Magnus King of Norway purposing to invade Engl. But Swane King of Denmark then warring upon him hindered his voyage for England The next year 1046. Osgodus Clapa was banished out of England Swane King of Denmark Anno 1047. sent Ambassadours to King Edward desiring him to send a Navy to him against Magnus King of Norway Hereupon Earl Godwin counselled the King to send him at least fifty ships furnished with souldiers Sed quia Leofrico comiti ET OMNI POPULO id non videbatur consilium CAETERI PROCERES DISSUASERUNT nullum ei mittere voluit But because that Council seemed not good to Earl Leofric and all the people and the rest of the Nobles
disswaded him from it he would send no ships to him Magnus furnished with a great Navy fought with Swane and after a great slaughter on both sides expelled him out of Denmark reigned in it and compelled the Danes to pay him a great Tribute Harold Harvager King of Norwey Anno 1048. sent Ambassadours to King Edward offering peace and friendship to him which he embraced Also Swane King of Denmark sent other Ambassadours to him this year requesting a naval assistance of ships from him But although Earl Godwin was willing that at least fifty ships should be sent him yet none were sent because Earl Leofric OMNISQUE POPULUS UNO ORE CONTRADIXERUNT and all the people contradicted it with one voice Abbot Ingulphus records That Wulgat Abbot of S. Pega whose Abbey was quite destroyed and burnt to the ground by the Danes had a long suit in the Kings Court with three Abbots of Burgh concerning the seat of his Abbey especially with Abbot Leofric with whom he most strongly contended Sed Regis curia nimium fav â—nte potentiori contra pauperem sententiante tandem sedem monasterii sui perdidit Tanta fuit Abbatis Leofrici pecunia tanta Comitis Godwini potentia which he thus repeats Illo in tempore venerabilis Pater Wulgatus Abbas Pegelandiae diutissimam calumniam passus ab Abbatibus Burgi Elfrico Arwino Leofrico Abbatiae suae sedem amittens tandem succubuit proh negas totum situm monasterii sui JUDICIO REGALIS CURIAE PERDIDIT Tantum tunc potuit super Justitiam pecunia contra veritatem versutia in CURIA regis Hardâ—â—nuti Godwini potentia After which he addes that in the year 1048. when the said Abbot Wulgat having lost the site of his Monastery had laid the foundation of a new Monastery in his Manor of Northburt next adjoyning to the old intending to translate his Abbey thither and diligently laboured to reedifie a Church Dormitory with other claustral offices there being assisted with the alms of many believers Fernotus a Kt. Ld. of Bosworth openly shewd out of the Abbots own writings that the said Manour of Northburt was given by his progenitors to the Monastery of S. Pega and to the Monks there serving God whence by consequence he alledged That seeing Abbot Wulgat and his Monks did not serve God and S. Pega from that time forwards in that place where the old Monastery stood that they ought not from henceforth to enjoy the said Manour Acceptatum est hoc A REGIS JUSTITIARIO ET CONFESTIM ADjuDICATUM EST dictum manerium de Northburt cum omnibus suis pertinentiis praedicto militi Fernoto tanquam jus suum haereditariuÌ„ de monachis ecclesiae sanctae Pegae alienatuÌ„ perpetuo sublatum Quod tum per universum Regnum citius fuisset cognitum scilicet Abbatum de Peikirk prius amisisse monasterium suum consequenter mantrium ad monasterium quondam pertinens similiter Edmerus miles dominus de Holbrok calumniam movet contra eundem Abbatem monachos suos de manerio suo de Maksey Horsingus de Wathe calumniatus est pro Maneriâ— suo de Badingâ—oÌ„ Siwardus Comes de Maneâ—io suo de Bernack Hugolonus Thesaurarius de Manerio de Helieston alii plures de aliis mane iis dicto Monasterio dudum pertinentibu omnes eadem ratione in dicta causa contra Monachos obtinuerunt tam de maneriis quam de Monasteris suo dictus Abbas de Peibec ac Monachi sui nequiter crudâ—liter ejecti sunt ut nunquam alicui veniat damnum solum Cum itaque Abbas Wulgatus conventus suus Monachi scilicet c. sic de Monasterio destituti vagabundi in proximo dispergendi in omnem ventum pro extremâ— miseria fluctuarent misertus eorum piissimus Râ—…x Edwardus omnes in suam curiam suscepit usquequo eis provideret suam capellam ac aulam quotidie frequentare imperavit The Abbot of Croyland dying soon after and his pastorall staff by which he was invested being presented by the Prior and two Monks to King Edward the King thereupon immediately invested Wulgatus in the Regiment of the Monastery of Croyland by the delivery of the Pastorall staff unto him seconded with his Charter of donation without any election by the Covent Inter praecipua Monasteria tunc magno nomine praedicabatur Croilandia tot tanta in tempore Danicae Tribulationis in Regis curiam semper manu promptissima effuderat donaria ET TRIBUTA A multis itaque annis retroactis NULLA ELECTIO PRAELATORUM ERAT MERE LIBERA ET CANONICA SED OMNES DIGNITATES TAM EPISCOPORUM QUAM ABBATUM PER ANNULUM ET BACULUM REGIS CURIA PRO SUA COMPLACENTIA CONFEREBAT These proceedings and judgements against the Abbot Monks of S. Pega and Peikirk were the occasion as I conceive of this passage in William of Malmesb. touching King Edwards reign Fuerunt tamen nonnulla quae gloriam temporum deturbarent Monasteri tunc monachis viduata PRAVA JUDICIA A PRAVIS HOMINIBUS COMMISSA c. Sed harum rerum invidiam amatores ipsum ita extenuare conantur Monasteriorum destructio PERVERSITAS JUDICIORUM non ejus scientia sed per Godwini filiorumque ejus sunt commissa violentiam qui regis indulgentiam videbant postea tamen ad eum delata acriter eorum exilio vindicata To which may be referred that story of Walter Mapaeus in Mr. Cambdens Britannia p. 374. 375. of Earl Godwins thrusting the Abbesse of Berkley and her Nunnes out of the Monastery of Berkley which he begged of King Edward by this wile He caused a young Nephew of his feigning himself sick to lie so long in the Nunnery till he left the Abbesse and all her Nunnes great with child and then complaining of proving this their incontinency before the King ejected the Abbesse and Nunnes and gained the Nunnery and Manour of Berkley to himself worth 500l revenue Together with this Godwins cheating the Archbishop of Canterbury of his Manour of Boseam in Sussex by a wily word-trap and equivocation recorded by the same authors King Edward Anno 1049. was so deeply affected and ravished with Gods extraordinary mercy towards him in preserving him like another Joash from the cruelty of the bloody Danes and restoring him beyond expectation to the Crown of England without his seeking or the least effusion of blood after sundry years dispossession by the Danish Intruders that thereupon he vowed a solemn pilgrimage to Rome there to render humble thanks and gifts to God for this signall mercy For diligently having prepared great summes of money to defray his expences with many rich presents he assembled all the Nobles and Prelates of the Realm in a Parliamentary Council acquainting them with this his vow and intended pilgrimage and craving their advice how the Realme might be justly governed preserved in peace and
recordationis Papa Leone de negotiis ecclesiasticis tractabatur Gaudet in eorum adventu illa sanctorum praeclara societas quasi sibi missum de caelo solatium tantorum Patrum praesentiam susceperunt magnum Dei munus judicantes quod à finibus terrae tales viri tali tempore tali conventui occurrissent Igitur patre beatissimo praecipiente nuncii causam pro qua venerant dicturi proceduÌ„t in mediuÌ„ patribus qui assidebant praebentibus cum summa devotione silentium Exponunt desiderium regis ET REGNI PERICULUM dispendium pacis clamorem pauperum lacrimas orphanorum OBDUCTAM ETIAM NECDUM RECENTIS PLAGAE CICATRICEM ASSEREBANT QUAE DANICA RABIE ANGLIS INFLICTA SI REX DECEDERET ACRIOR TIMEBATUR Silentibus nunciis sonuit in ore omnium gratiarum actio vox laudis Praedicatur circa Deum Regis circa Regem plebis devotio Mirantur mansuetudinem David prudentiam joseph divitias Solomonis in tali principe convenisse Tandem summo Pontifice dictante sententiam OMNES IN COMMUNE DECERNUNT PRO PACE REGNI PRO UTILITATE ECCLESIAE pro necessitate pauperum quiete monasteriorum Regem auctoritate Dei beati Petri PRAESENTIS ETIAM SACRATISSIMAE SYNODI à voti hujus vinculo solempniter absolvendum expensas paratas itineri pauperibus erogandas in voti recompensatione construenduÌ„ in Honorê beati Petri regiis copiis monasterium vel aliquod destructum à barbaris reparandum Exhinc legatarii oblatis muneribus quae sanctorum Ecclesiis Rex sanctus direxerat accepta benedictione Pontificis cum literis apostolicis laeti repatriant transvectique in insulam IN CONSPECTU CONCILII QUOD PROPTER HOC IPSUM REGIA POTESTAS COEGERAT epistolam tradiderunt Leo Episcopus servus servorum Dei dilecto filio Edwardo Anglorum Regi salutem apostolicam benedictionem Quoniam voluntatem tuam laudabilem Deo gratam agnovimus gratias agimus â—i per quem reges regnant principes justa odecernunt Sed quia prope est Dominus in omni loco omnibus invocantibus eum in veritate sancti Apostoli cum suo caepite conjuncti unus spiritus sunt pias preces aequaliter audiunt Eâ— QUI A CONSTAT PERICLITARI REGIONEM ANGLICANAM EX TUA DISCESSIONE QUI FRAENO JUSTITIAE TUAE SEDITIOSOS Ejus MOTUS COHIBES Ex auctoritate Dei sanctorum Apostolorum SANCTAE SYNODI absolvimus te à peccato illius voti pro quo Dei offensam times ab omnibus negligentiis iniquitatibus tuis ea nimirum potestate usi quam Dominus in beato Petro concessit nobis dicens Quaecunque solveritis super terram soluta erant in coelis Deinde praecipimus tibi sub nomine sanctae obedientiae poenitentiae ut expensas quas ad iter istud paravaras pauperibus eroges coenobium MonachoruÌ„ in honore sancti Petri apostoloruÌ„ principis aut novum construas aut vetustum augeas â—mendes sufficientiaÌ„ victualium fratribus de tuis redditibus constituas quatenus dum illi assidue inibi Deum laudaverint sanctis angeatur gloria tibi indulgentia Cui loco quicquid contulsris vel collatum est vel conferetur ut ratum sit apostolica authoritate praecipimus ut semper habitatio Monachorum sit nulli laiâ—ae personae nisi regi subdatur Et quaecunque privilegia ibi constituere volueris ad honorem Dei pertinentia concedimus robustissima auctoritate confirmamus infractores eorum aeterna maledictione dampnamus After which Abbot Ailred at large relates the vision of the Anchorite in Worcester-shire and S. Peters command to him therein to eminent King Edward in discharge of his vow to repaire and endow the Abbey of Westminster which he signified in a letter sent by him to the King delivered and read in the Council the very same day the Popes letter was read Ea igitur die loco â—odeÌ„ IN EODEM CONCILIO quo legati redeuntes ab urbâ— apostolicum retulere mandatum epistola etiam viri Dei regi praesentata profertur in medium Lectoque sancti Papae Leonis rescripto loco sequenti beati senis apices recitantur c. Tunc rex laetus alacer ut ei fuerat constitutum pecuniam quam in peregrinationis suae solatium procuraverat disper sit dedit pauperibus operique injuncto intendens animum thesauros â—ffudit When he had fully rebuilt and finished this Monastery he sent Aeldred Archb. of York Guiso Bishop of Wells and Walter Bish of Herefoâ—d again to Rome to Pope Nicholas with a Letter and Peter pence and royall presents desiring his absolution from his former vow and confirmation of the liberties and priviledges of the Abby of Westminster and the lands conferred on it who thereupon granted to this Abbey Vt amplius in perpetuum regiae constitutionis consecrationis locus sit atque reposâ—…orium regalium insignium habitatio perpetua monachorum qui nulli omnino personae nisi regi subdantur habeant que potestatem secundum regulam sancti Benedicti per successores eligere idoneos Abbates c. Absolving and exempting the Abby from all episcopal service exaction Dominion Jurisdictior ratifying all their lands and liberties dâ—nouncing a perpetuall Anathema against the invaders diminishers dispersers or sellers of them with Judas the Traytor Closing his Bull and letter thus Vobis vero posteris vestris regibus committimus ADVOCATIONEM â—uiti nem ejusdem loci OMNIUM TOTIUS ANGLIAE ECCLESIARUM ut vice nostra CUM CONCILIO EPISCOPORUM ET ABBATUM CONSTITUAS UBIQUE QUAE JUSTA SUNT Scientes per hoc vos recepturos dignam mercedem abeo cujus regnum imperium non desinâ—t nec mâ—nuâ—tur in seculum The Kings and Popes letters are at large recorded by Ailred who addes Lectis igitur Aâ—ostolicae majestatis apicibus exultavit in gaudio Rex beatissimus omnique solicitudine quam ex voti obligatione contraâ—erat exuitur CUNCTAQUE REGNI NEGOTIA DUCIBUS PROCERIBUS QUE COMMITTENS totum se divinis mancipabat oâ—s quiu K. Edw after these two Embassâ—ies to Rome by three severall Charters wherein he recites these Embassies the Popes letters in answer to them and the vision aforesaid CUM TOTIUS REGNI ELECTIONE CUM CONSILIO ET DECRETO ARCHIEPIS COPORUM EPIS COPORUM COMITUM ALIORUMQUE MEORUM OPTIMATUM PROSPICIENS assembled in a great parliamentary Council for that purpose granted and confirmed sundry lands and priviledges to this Abby of Westm which all the Prelates confirmed not onely with their subscriptions and the sign of the crosse but likewise with a solemn excommunication In the first of which Charters there is this memorable recital agreeing with Abbot Ailreds relation Edwardus Dei gratia Anglorum Rex c. Scire vos volo quoniam tempore avorum meorum patrisque mei multa gravia bellorum pericula afflixerunt gentem
Book of the Exchequor and Sir Henry Spelman in his Glossary Title Danegold affirms 5. That King Edwards Officers after the Danish Kings expired reignes did collect it of the English Subjects without his privitie to cloath and pay his Souldiers and followers 6. That he out of mercy piety conscience and justice to his people not only restored it to them when collected and brought into his Exchequer without retaining one farthing of it but likewise for ever released it to them so that it was no more collected during his reign 7. That Taxes unjustly leavied upon the poor oppressed people are very pleasing and acceptable to the devill himself who claimes the money so collected for his own and that the Collectors and exacters of such Taxes though for the payment of Armies and Souldiers are really but the devils agents and instruments who will one day pay them their deserved wages 8. That heavy oppressions and taxes though for pretended publike necessities continued for many years together ought not onely to be eternally remitted but restored when collected by all conscientious pious righteous mercifull Saintlike Kings and Governours 9. That illegall heavy Taxes imposed by or for invading Usurpers if once submitted to and not strongly opposed by the generality of the people wil soon be claymed leavied as a customary early legall revennue both by the imposâ—rs and their successors and hardly be laid down and discontinued again for the peoples ease 10. That this tax of Danegeld amounting but to thirty eight or fourty thousand pounds in one whole year was in truth an heavy and intolerable burden and grievous oppression to the whole Nation fit to be abolished and released especially in times of dearth and scarcity Therefore certainly our late illegal taxes without authority of a free and legall Parliament amounting to 120. 90. or 60. 1000 li. monthly when lowest besids Excises Customes Imposts amounting to twice as much more must certainly be far more grievous intollerable to the Nation and so not onely to be remitted abandoned excluded but accounted for and restored to our exhausted oppressed Nation by all those Governours who pretend themselves saints of the highest forme and men ruling in the fear of God against whom this St. Edward the Confessor will rise up in judgement if they imitate not his just and Saintlike president therein All which considerations I recommend to their own and their Collecters Excisers sadest considerations to meditate seriously upon for the peoples ease William of Malmsburies records of this King Edward that he was in exactionibus vectigalium parcus quippe qui exactores execraretur Till we may be able really to record the like of our new Governours and Princes over us we shall never be either a free a peaceable or happy people not they worthy of the name of Saints or Confessors in any English Annals or Kalenders He addes That King Edward with the touch of his hand did miraculously cure sundry persons of the luxuriant humours and swellings about the neck commonly called the Kings Evill which cure in after ages some falsly ascribed non ex sanctitate sed ex regalis prosapiae haereditate â—â—uxisse not to have issued from his sanctâ—tie but from his hereditary royall bloud If his sanctity in releasing and restoring the formentioned insupportable Tributes of Danegeld shall now cure the hereditary Kings and our new Republiques long continued evill and malady of intolerable Tributes Contributions and Excises in this Age we shall register it to posterity for as great a miracle as his first care of the evill Kings only by his touching of it with his royall sacred hand King Edward about the year 1047. calling out of Normandy certain Normans qui olim pauculis beneficiis inopiam Exulis suppleverant who had there releived and supplied his want during his exil to reward them for their benefits advanced them to places of extraordinary honour and trust about him amongst others he promoted Robert Gemeticensis a monk to the Bishoprick of London then to the Arch-bishoprick of Canterbury William to be his Chaplain first and afterwards Bishop of London and another to the Bishoprick of Dorchester which Jugulphus thus expresseth Rex autem Edwardus natus in Anglia sed Nutritus in Normania diutissime immoratus penè in Gallicum transierat adducens attrahens de NormaÌ„nia plurimos quos variis dignitatibus promotos in immensum exaltabat Praecipuus inter eos erat Robertus Monachus c. Caepit ergò totâ terrâ sub rege sub aliis Normannis introductis Anglicos ritus diminui FrancoruÌ„ mores in multis imitari Gallicum idioma omnes Magnates in suis curiis tanquam magnum gentilitium loqui Chartas Chyrographa sua more Francium confici propriam consuetudinem in his in aliis multis erubescere Thereupon Earle Godwin and his Sons being men of high spirits auctores tutores regni Edvardi were very angry and discontented quod novos homines advenas sibi preferri viderent because they saw these new upstarts and strangers preferred before them yet they never uttered a high word against the King whom they had once advanced Upon this occasion Anno 1051 there arose great discords between the English and these Normans quod Angli aspernantèr ferant superiorem Normani nequeant pati parem Henry Huntingdon records That these Normnans accused Godwin and Swaine and Harold his Sonnes to the King that they went about to betray him wherupon the King calling them into question for it they refused to appear without hostages for their safety upon which the King banished them But William of Malmsbury Roger de Hoveden Matthew Westminster Florentius Wigorniensis Simeon Dunelmensis Bromton Hygden Henry de Knighton Fabram Graston Holmshed Speed and the General Stream of our Historians relating the businesse more fully make this the originall cause of the difference between them and of the Exile of Godwin and his Sons Eustace Earle of Boloyn who had wedded King Edwards Sister ariving at Dover in the moneth of September 1051. one of his Knights seeking lodging unjustly slew one of the Townsmen whereupon the Townsmen slew him The Earle and his followers being enraged thereat slew divers men and women of the Town and trode their children under their own horses feet The Burgesses upon this assembling togetherto resist them after a feirce Encounter put the Earle and his followers to flight slew eighteen or twenty of them in the pursute and wounded many more so that the Earle escaped only with one of his followers to the King then at Glocester where he grievously incensed the King against the Englishmen by reason of this tumult which he and his followers occasioned Whereupon Earle Godwin being much incensed at the slaughter of his men in the Burrowgh of Dover he and his sons assembled a great Armie out of all the Towns and Countries subject to them The King sending for Godwin to
especially beautifull maides in England and to send them into Denmark that she might heap up riches by their deformed sale After her death he maried another wife on whom he begot Harold Swane Wulnoth Tosti Girth and Leofwin Harold after Edward was King for some Moneths and being conquered by William at Hastings lost both his life and kingdom with his two younger Brothers there slain in battel Wulnoth sent into Normandy by King Edward because his father had given him for an hostage was there detained a Prisoner without any release during all King Edwards life and being sent back into England in Williams reign continued in bonds at Sarisbury till his old age Swane of a perverse wit treacherous against his King revolted oftentimes both from his Father and his Brother Harold and becomming a Pyrate polluted the vertues of his ancestors with his maritime Robberies and murder At last going barefoot to Jerusalem in pilgrimage out of conscience to expiate the wilfull murder of his Cosen Breuno and as some say his Brother in his return thence he was circumvented and slain by the Saracens Tosti being advanced by King Edward to the Earldom of Northumberland after the death of Earl Syward ruled the County near two years which being expired he stirred up the Northumbrians to a Rebellion with the asperity of his manners for finding him solitary they chased him out of the Country not thinking fit to slay him by reason of his Dukedom but they beheaded all his men both English and Danes and spoiled him of all his horses arms and houshold-stuff whereupon being deprived of his Earldom he went with his wife and children into Flanders and at last invading Northumberland and joyning with the Danes against his own brother King Harold was there slain by him in battel with all his forces His daughter Queen Egitha besides her forementioned repudiation by King Edward and the imprisonment and disgraces put upon her by him for her Fathers sake was never carnally known by him as his wife out of a detestation to her Father Godwin because he would not ingender heirs to succeed him in the royal Throne out of the Race and séed of such a Traytor as many Historians assert Even so let all other such like perfidious Traytors their Posterities perish who imitate him and them in their Treasons Perjuries Rebellions and will not be warned nor reclaimed by his or their sad examples The same year Earl Godwin thus perished Rbeese brother of Griffin King of Southwales was slain by King Edwards command and his head brought to Glocester to the King on the Vigil of Epiphany for his manifold Treasons rebellions and frequent depredations upon his English Subjects King Edward Anno 1054. commanded Sywarà the valiant Duke of Northumberland to invade Scotland with an Army of horse and a strong Navy to remove Mackbeoth K. of Scots to whom he had formerly given the Realm of Scotland to hold it of him and make Malcolm the King of Cumberlands Son King in his place Who thereupon entring Scotland with a puissant Army fought a set battle with Mackbeoth slew many thousands of the Scots and all the Normans who went to him out of England chased him out of Scotland then totally wasted and subdued by Syward and deprived him both of his Life and Realm Which being effected King Edward gave the Realm of Scotland to Malcolm to be held from and under himself Not long after Duke Syward being likely to die of a flux when he saw death approaching said What a shame is it that I who could not die in so many battels and warrs should be reserved to die with disgrace like a Cow Wherefore put upon me my impenetrable coat of male gird me with my sword set my helmet upon my head put my buckler in my left hand and my gilt battel-ax in my right hand that being the strongest of all Souldiers I may die like a Souldier Whereupon being thus armed as he commanded he said Thus it becomes a Souldier to die and not lying down in his bed like an Ox and so he most honourably gave up the Ghost But because Walteof his Son was then but an insant his Earldom was given by the King to Tosti son of Earl Godwin whose Earldom after Godwins sudden death was bestowed on Harold and Harolds Earldom given to Algarus Earl of Chester Earldoms in that age being only for life not hereditary In the year 1055. King Edward Habito Londoniae Concilio holding a Parliamentary Councill at London banished Algarus Son of Earl Leofric quia de Proditione Regis in Concilio convictus fuerat because he had been convicted in the Council of Treason against the King as Henry Huntindon Bromtons Chronicle and Hygden record Yet Florentius Wigorniensis Simeon Dunelmensis Hoveden Henry de Knyghton and others write He was banished sine culpa without any crime Whereupon passing over into Ireland he soon after repaired with 18. piratical Ships to Griffin King of Wales requesting him to give him aid against King Edward Who thereupon forthwith assembling a very great Army out of all his Realm commanded Algarus to meet him and his Army with all his forces at a certain place where uniting their forces together they entred into Herefordshire to spoil and depopulate it Against whom timorous Earl Ralph King Edwards Sisters Son raising an Army and meeting them two miles from the City of Hereford commanded the English to fight on horseback contrary to their custom But when they were about to joyn battel the Earl with his French and Normans fled away first of all which the English perceiving followed their Captain in flying whom the Enemies pursuing slew four or five hundred of them and wounded many more and having gained the Victory took the City of Herford slew some of the Citizens carried away many of them captives annd having burnt and pillaged the City returned enriched with great booties The King being informed of it commanded an Army to be presently assembled out of all England which meeting together at Gloucester he made valiant Earl Harold their General who devoutly obeying his commands diligently pursued Griffin and Algarus and boldly entring into the coasts of Wales encamped at Straddle But they knowing him to be a valiant man not daring to fight with him fled into South-wales Upon which Harold leaving the greatest part of his Army there commanded them manfully to resist the Enemies if there were cause and returning with the rest of the multitude to Hereford he enviroued it with a broad and deep trench and fortified it with gates and barrs At last Messengers passing between them and Harold they made a firm Peace between them Whereupon Earl Algarus his Navy returning to Chester there exacted the wages he had promised them but he repairing to the King received his Earldom from him again This same year Herman Bishop of Salisbury requested of the King and almost obtained leave to remove
Danish Usurpers who for the Sins of the English reigned for some years over them with rigour and were soon cut off by death CHAPTER 6. Comprising the Historical Passages relating to the Parliamentary Councils Lawes Liberties Properties Rights Government of England Anno 1066. under the Short reign of the Usurper King Harold till the Coronation of King William the First falsly surnamed The Conquerour though never claiming the Crown by Conquest but Title KIng Edward deceasing without any issue of his body to succeed him refusing all carnal copulation with his Queen either out of a vowed virginity as most Historians conclude or out of a detestation of Earl Godwins Trayterous race quod Rex Religiosus de genere proditor is haeredes qui sibi succederent corrupto semine Regio nolue rit procreari as Ingulphus Matthew Westminster and others record thereby exposed the kingdom for a prey to the ambitious Pretenders aspiring after it Upon which consideration praesentiebant plures in ejus morte desolationem Patriae Plebis exterminium totius Angliae Nobilitatis excidium finem libertatis honoris ruinam as Abbot Ailred informs us The English Prelates and Nobles being then all assembled at Westminster to the solemn consecration of the Abbey were much perplexed and the generality of the people exceedingly grieved at his death For although he were Vir propter morum simplicitatem parum Imperio idoneus yet he was Deo devotus ideoque ab eo directus Denique eo regnante nullus tumultus domesticus qui non cito comprimeretur nullum bellum forinsecus omnia domi forisque quieta omnia tranquilla quod eo magis stupendum quia ita se mansuete ageret ut nec viles homunculos verbo laedere noscet Nam dum quadam vice venatum isset et agrestis quidem stabulata illa quibus in casses cervi urgentur confudisset ille sua nobili percitus ira per Deum inquit et Matrem ejus tantundem tibi nocebo si potero Egregius animus quise regem in talibus non meminisset nec abjectae conditionis homini se posse nocere putaret Erat interea ejus apud domesticos reverentia vehemens apud exteros metus ingens fovebat profecto ejus simplicitatem Deus ut posset timeri qui nesciret irasci No wonder then if his death were much lamented by all his Subjects cum omnes et in Rege cernerent unde gauderent et in se sentirent unde dolerent The English Nobility were much troubled and divided in their minds and affections which were wavering touching the election of a fit person to succeed him Fluctuabant Proceres Regni quem sibi Regem praeficerent et Rectorem Many of them favoured William Duke of Normandy as specially designed by King Edward to succeed him others of them inclined to Prince Edgar Atheling as the next and right heir to the Crown Cui de Iure debebatur Others of them favored Harold Earl Godwins son as being a person then of greatest Power and Valour in the Realm Anglia dubio favore nutabat cui se Rectori committeret incerta an Haraldo an Willielmo an Edgaro Nam illum pro genere proximum regno Proceribus Rex commendaverat Harold being a crafty subtil man knowing that delayes were hurtfull to those who were prepared on the very day of Epiphany whereon King Edward was buried having the command of all the Militia and forces of the Realm as General and Vice-roy to the deceased King by the strength of himself and his kinred and friends invaded and seized upon the royal Crown and then presently set it upon his own head crowning himself King without any Title Right or due Election by the Nobles or Coronation by the Bishops whereby he incurred the hatred both of the English Prelates and Pope and then extorted allegeance from the Nobles as William of Malmsbury Matthew Paris Ingulphus Henry Huntindon Matthew Westminster the Chronicle of Bromton Knyghton Caxton Mr. Fox Speed and some others attest But Marianus Scotus Florent Wigorniensis Roger de Hoveden Sim. Dunelm Radulfus de Diceto Eadmerus Hygden Fabian Grafton with others write in favour of Harold that King Edward before his death made him not only his General but Vice-roy and ordained that he should be King after him Whereupon A totius Angliae Primatibus ad regale culmen electus he was elected to be â—ing by all the Nobles of England and solemnly consecrated and crowned King by Aldred Archbishop of Yorke And so Juxta quod ante mortem Edwardus statuerat in Regnum ei successit Haroldus writes l Eadmerus That King Edward designed him for his Successor in the Crown seems very improbable because Harold himself never alleged nor pretended it in any of his Answers to Duke Williams Embassadors to him who claimed the Crown by his speciall bequest and designation in his life-time and because King Edwards hatred to Godwin and his Posterity seems inconsistent with it William of Malmsbury an impartial disingaged Author living in or near that time gives us this determination of these different relations Recâ—nâ—i adhuâ— regalis funeris luctu Haroldus ipso Theophaniae die extorta a Principibus fide arrâ—… Diaâ—â—ma quaâ—ivis Angli dicant a Rege concessuâ—… quod tamen magis benevolentia quam judicio allegari existimo ut illi haereditâ—tens transfunderet suam cujus semper suspectam habuerat potentiam Quamvis ut non celetur veritas pro persona quam gerebat regnum prudentiae fortitudine gubernaret si legitime suscepiscet Abbot Ingulphus living at that time thus relates his intrusion into the Throne against his Oath In crastino Regiâ—funeris Comes Haroldus contra suum statum jusjurandum contempter praestiâ—ae fidei ac nequiter oblitus sui Sacramenti Throno Regio se intrusit yet adds per Archiepiscopum Eboracae Aldredum solenniter coronatus Henry Huntindon thus records it Quidem Anglorum Edgar Adeling promovere volebant in Regem Haroldus vero viribus et genere fretus Regni Diadema invasit The Chronicle of Bromton and Knyghton thus give us the story of it Sancto Edwardo rege et Confessore mortuo quidam Anglorum Magnates Edgarum Adelynge filium Edwardi filii Regis Edmondi Ironside in Regem promovere moliebantur sed quia puer erat et tanto oneri minus idoneus et in bursa minus refertus Haroldus Comes viribus et genere fretus Cui erat Mens astutior crumena fâ—â—undior et miles copiosior et pompis gloriosior sinistro omine Regnum occupavit et contra Sacramentum quod Willielmo Duci Normanniae praestiterat Regni Diadema sinistro omine illico invasit et sic perjurus sancto Edwardo successit juxta quod idem Edwardus ut quidam aiunt ante mortem suam statuerat promissione quam idem Rex dum juvenis in Normannia extitit dicto Willielmo de sâ—â—cedendo post cum in
the Prelates and Clergy generally except Abbot Frederick appeared for him and would not consent to set up Edgar though right heir 10. That after good deliberation all the Nobles Prelates Londoners and others who first appeared for Edgar with the greatest part of the Clergy people of the English Nation without the least fight or resistance or before any siege or summons from him together with Prince Edgar himself voluntarily went out and submitted themselves sware faith and allegeance to him as their Soveraign at Berkhamsted and after that joyfully received him with highest acclamations as their lawfull King at his entry into London 11. That all the Prelates Clergy and Nobility soon after without any coercion upon his foresaid right and Title freely elected and solemnly crowned him as their lawfull King in a due and accustomed manner and then did Homage and swore new Allegiance afresh unto him as their rightful Soveraign 12. That he took the Ordinary Coronation Oath of all lawfull Kings to mainitan and defend the rights persons of all his people to govern them justly c. as became a good King which a King claiming by meer conquest would never do All these particulars are undeniable Evidences that Duke William never made the least pretence claim or title to the Crown and Realm of England only as an absolute Conqueror of the Nation but meerly by Title as their true and lawfull King by designation adoption and cognation seconded with the Nobles Prelates Clergy and peoples unanimous election And although it be true that this Duke ejected Harold and got actual possession of the Throne and Kingdom from him by the sword as did Aurelius Ambrosius and others before and King Henry the 4. Edward the 4. Henry the 7. with others since his reign yet that neither did nor could make him a King by conquest only no more than these other Princes seeing the end of this warr was not against the whole English Nation the greatest part whereof secretly abbetted his interest but only against the unjust Usurper and Intruder King Harold and his adherents not to create a Title to the Realm by his and their Conquest but to remove a Usurper who invaded it without and against all right and to gain the actual possession thereof by arms from which he was unjustly withheld by force against those pretended lawfull Titles which he made So that he got not the Right Title but only the actual possession of the Crown by his Sword not as a universal Conqueror of the Realm without right or Title but as if he had been immediate heir and lawfull Successour to the Confessor who designed him to succeed him For fuller confirmation whereof I shall here subjoin these ensuing proofs 1. King William himself at his very Coronation in London as Mr Cambden informs us said That the kingdom was by Gods providence appointed and by vertue of a gift from his Lord and Cosen King Edward the glorious granted unto him and that this most bounteous King Edward had by adoption ordained him his heir in the kingdom of England 2ly In his Charter to the Church of Westminstor he resolves as much in direct terms where he recites In ore gladii Regnum adeptus sum Anglorum dâ—victâ— Haroldo rege Cumsuis complicibus qui mihi Regnum cum providentia Dei destinatum beneficio concessionis Domini Cognati mei gloriosi Edwardi CONCESSUM conati sunt auferre c. So that his Title was from Edward though his possession by the sword 3ly In the very Title of his Laws published in the 4th year of his reign which he was so far from altering that he both by Oath and Act of Parliament ratified confirmed all the Laws and Customs of the Realm used in the Confessors time and before presented by a Grand Enquest unto him out of every County of England upon Oath without any alteration praevarication or diminution he stiles himself or is stiled by the Collector of these Laws HEIR AND COSEN TO Edward the Confessor even in the ancient Manuscript which Sir Henry Spelman hath published Incipiunt Leges S. Edwardi Regis quas in Anglia tenuit quas WILLIELMUS HAERES cognatus suus POSTEA CONFIRMAVIT To which I shall likewise subjoyn the words of the Charter of his Sonn King Henry the 1 Anno 1108. translating the Abbey of Ely into a Bishoprick wherein he gives his Father William the self-same Title Ego Henricus providente divina clementia Rex Anglorum Normannorum Dux Willielmi magni Regis filius QUI EDWARDO REGI HAEREDITARIO JURE SUCCESCIT IN REGNUM renouncing all Title by conquest and claiming only as Heir to King Edward by Hereditary right 4ly Earl William himself in none of his Charters Writs Speeches Writings ever stiled himself a Conquerour of England nor laid claim to the Crown and Realm of England by Conquest after his inauguration which Title of Conqueror was afterwards out of the flattery or ignorance of the times given unto him by others Therefore the words which the History of St. Stephens in Caen in Normandy reports he used at his last breath The Regal Diadenâ— which none of my Predecessers ever wore I got and gained by the Grace of God only I ordain no man heir of the Kingdom of England which all our Historians unanimously contradict affirming that he ordained VVilliam Rufus his second son particularly to succeed him in it at his death upon which Title only he enjoyed it but I commend the same to the eternal Creator whose I am in whose hands are all things For I became not possessor of so great honour by any hereditary right but by an humble conflict and with much effusion of blood I took it from the perjured King Harold and after I had either slain or put to flight his favourits and Servants I subdued the kingdom to my self must either be reputed false and fabulous as most esteem them or else have this construction that he gained the actuall possession of it against Harold and his adherents only by the Sword and that he had not an hereditary right thereto as next heir by descent to the Crown but only by adoption from and as heir by donation to King Edward as next of kin by the Mothers side which he made his only Title 5ly Those antient English Historians who first gave him the name of Conquerour did it not in a strict proper sence as if he were a meer universal Conquerour of the Nation disposing of all mens Estates persons and the Laws of the Realm at his pleasure for that he never did but only as one who gained the actual possession thereof from a perjured Usurper and his forces by strength of arms conquering them by open battel in the field but still claiming it by gift contract and designation from King Edward as his Kinsman as an heir who forcibly outs a disâ—eisor and intruder comes in by Title and Inheritance only
and to govern them justly according to their Coronation Oaths and not arbitrarily or tyrannically according to their pleasures 5. That no Freemen in that age could be justly imprisoned banished or put to death but for some hainous misdemeanors and that by a legal trial and conviction 6. That the Subjects of England then held it their bounden duties in times of forein invasion to defend the Realm their Lives Liberties Properties both by Land and Sea against forein Enemies yet they held themselves dis-obliged and were generally averse to defend the person or Title of any Usurper of the Crown against any forein Prince or other Person who had a better right and title to it 7. That our English Ancestors in that age esteemed their hereditary Liberties good antient Laws and Customs more dear and pretious to them than their very lives and would rather die fighting for their Laws and Liberties like freemen than live under slavery or bondage to any Soveraign whatsoever 8. That the Kings of England in that age could neither give away nor legally dispose of their Crowns Kingdoms or Crown Lands to others without the privity and free consent of their Nobles and Kingdom in general Parliamentary Council as is evident by Harolds answers to VVilliams Embassadours the recited passage of Matthew Paris upon that occasion and this of Samuel Daniel p. 34. So much was done either by King Edward or Harold though neither act if any such were was of power to prejudice the State or alter the course of right succession as gave the Duke a colour to claim the Crown by a donation made by Testament which being against the Law and Custom of the Kingdom could be of no validity at all For the Crown of England being held not as patrimonial but in succession by remotion which is a succeeding to anothers place it was not in the power of King Edward to collate the same by any dispositive and Testamentary Will the right descending to the next of blood only by the Laws and Custom of the Kingdom For the successor is not said to be the Heir of the King but of the Kingdom which makes him so and cannot be put from it by any Act of his Predecessors 9. That the Nobilities Clergies and peoples free-Election hath been usually most endeavoured and sought after by our Kings especially Intruders as their best and surest Title To these Legal I shall only subjoyn some Political and Theological Observations naturally slowing from the premised Histories of King Edward Harold and William not unsuitable to nor unseasonable for the most serious thoughts and saddest contemplations of the present age considering the revolutions and postures of our publike affairs 1. That it is very unsafe and perillous for Princes or States to intrust the Military and Civil power of the Realm in the hands of any one potent ambitious or covetous person who will be apt to abuse them to the peoples oppression the kingdoms perturbation and his Sovereigns affront or danger as is evident by Earl Godwin and his Sons 2. That devout pious soft-natured Princes are aptest to be abused and their people to be oppressed by evil Officers 3. That it is very dangerous and pernicious to heditary kingdoms for their King to die without any certain known and declared right Heirs or Successors to their Crowns yea an occasion of many wars and revolutions as is evident by King Edwards death without issue or declared right heir 4. That right heirs to Crowns who are of tender years weak judgement or impotent in Frien is and Purse are easily and frequently put by their rights by bold active and powerfull Intruders as Edgar Atheling was both by Haroid and William successively Yet this is remarkable in both these Invaders of his royal Right 1. That Harold who first dethroned him to make him some kind of recompence and please the Nobles of his party created Edgar Earl of Oxford and held him in special favour 2ly That King William the first to whom he submitted himself and did homage and fealty used him very honourably and entertained him in his Court not only at first buâ— even after he had twice taken up armes against him joyning first with the English Nobilitie then with the Danes and Scots against his interest For Edgar coming to him into Normandy Anno 1066. out of Scotland where he lived some years where nihil ad praesens commodi nihil ad futurum spei praeter quotidianam stipem nactus esset he not only pardoned his fore-past offences but magno donativo donatus est pluribusque annis in Curia manens Libram Argenti quotidie in stipendio accipiebat writes Malmesb. receiving a great donative from him and a pound of silver for a stipend every day and continuing many years in his Court. After which Anno 1089. He went into Apulia to the Holy wars by King Williams licence with 200 Souldiers and many Ships whence returning after the death of Robert son of Godwin and the loss of his best Souldiers he received many benefits from the Emperours both of Greece and Germany who endeavoured to retain him in their Courts for the greatness of his birth but he contemning all their proffers out of a desire to enjoy his Native Country returned into England and there lived all Kings Williams reign In the year 1091. Wil. Rufus going into Normandy to take it by force from his brother Robert deprived Edgar of the honour which his Brother with whom he sided had conferred upon him and banished him out of Normandy whereupon he went into Scotland where by his means a peace being made between VVilliam Rufus and Malcholm king of Scots he was again reconciled to Edgar by Earl Roberts means returned into England being in so great favour with the king that in the year 1097. He sent him into Scotland with an Army Ut in ea consobrinum suum Eadgarum Malcholmi Regis filium patruo suo Dufenoldo qui regnum invaser at expulso Regem constitueret Whence returning into England he lived there till after the reign of king Henry the first betaking himself in his old age to a retired life in the Country as Malmesbury thus records Angliam rediit ubi diverso fortunae ludicro rotatus nunc remotus tacitus canos suo in agro consumit Where most probably he died in peace since I find no mention of his death No less than 4 successive kings permitting this right heir to their Crowns to live both in their Courts and Kingdom of England in peace and security such was the Christian Generosity Charity and Piety of that age without reputing it High Treason for any to relieve or converse with him as the Charity of some Saints in this Iron age would have adjudged it had they lived in those times who have quite forgotten this Gospel Lesson of our Savior they then practised But I say unto you love
A Seasonable VINDICATION OF The good old Fundamental RIGHTS and GOVERNMENTS of all English FREEMEN By William Prynne Esq a Bencher of Lincolnes Inne Jeremiah 22. and 18. They shall not lament for him saying Ah my Brother or Ah hi Glory He shall be buried with the burial of an Asse drawn and cast forth beyond the Gates of Jerusalem No man of his seed shall prosper sitting on the Throne of David and ruling any more in Judah LONDON Printed for Henry Broom at the sign of the Gun in Ivie Lane 1659. To the Ingenuous Unprejudiced READER I Here present thee with The Third part of a seasonable Legal and Historical Vindication of the good old Fundamental Liberties Franchises Rights Properties Laws Government of all English Freemen with A Chronological Collection of their Strenuous Defences by Wars and otherwise of all the Great Parliamentary Councils Synods chief Laws Charters and other Proceedings in them the great fatal Publick Revolutions Invasions Wars National Sinnes occasioning them and the exemplary Judgements of God upon Tyrants Oppressors Perjured persons Rebells Traytors Regicides Usurpers under our Saxon and Danish Kings since the year of Christ 600. till the Coronation of King William the Norman anno 1066. with some Short Observations of mine own here and there subjoined for the Readers benefit and instruction A work neither unseasonable for nor unsutable unserviceable to our present times worthy the serious perusal of all who profess themselvs trons of the Publique Fundamental Rights Liber-Paties Laws Properties Government of the English Nation or studious of our old Parliamentary Councils Acts Laws Charters Proceedings or of our English History From which intelligent wise Christian Readers by observing the Providences Judgements Proceedings of God towards our ancestors and others for their national personal crying bloody sins in former ages may probably conjecture what Tragical Judgements Events our whole Nation in general many transcendent Delinquents in particular have now just cause to fear and expect for their exorbitant iniquities equalling or exceeding any in those former ages unless their speedy real sincere repentance reformation and Gods infinite mercy ward them off True it is that the infallible certainty of future contingent judgements and events national or personal are known only to God himself who changeth the times seasons removeth Kings and setteth up Kings pulleth down one and setteth up another roots up pulls down destroyes builds plants Nations Kingdomes Cities Families Persons at his pleasure doing whatsoever pleaseth him both in heaven earth the Sea all deep places and amongst all the Inhabitants of the earth and none can stay his hands nor say unto him What dost thou Yet notwithstanding wise intelligent Christians by a serious trutination and comparing of the Judgements of God expresly threatned against and usually inflicted upon Nations or Persons for such and such transgressions in precedent generations may probably conjecture predict what severe exemplary punishments our late present transcendent wickednesses outragious crimes are like to draw down upon our impenitent secure perjured sinfull Nation and the hairy scalps of all those Grand Offenders who go on still in their exorbitant trespasses though they deem themselves advanced above the reach of any Powers or Tribunalls which may pull them down and execute justice on them answerable to their bloody crimes and violences there being an higher than the highest who is both able and resolved to execute vengeance on them in his due season as well as on all Notorious grand Offenders in former ages though never so many if their repentance prevent it not It was Davids profession to God though a victorious King General and Man of War My flesh trembleth for fear of thee and I am afraid of thy judgements O that this were the present temper of our secure Nation and all the sinners warriours and Grandees in it in this fearless stupid age wherein though we commit wickedness with both hands our tongues doings are against the Lord to provoke the eyes of his glory and we all proclaim our sins like Sodome and hide them not yet Gods judgements are far above out of our sight and we all say in our hearts like those secure Atheists mentioned in the Psalmist we shall never be moved we shall never be in adversity God hath forgotten he hideth his face he will never see nor require it Yea notwithstanding all Gods threats curses against his late severe punishments of our National personal sins We blesse our selves and say in our hearts we shall have peace though we walk in the imaginations of own hearts to add drunkennesse to thirst quite forgetting what follows thereupon The Lord will not spare such men but the anger of the Lord and his jealously shall smoke against them and all the curses that are written in his book shall lie upon them the Lord shall blot out their names from under heaven Let therefore the contemplation of the National Personal judgements of God upon our Ancestors here recorded for those crimes of wch we are now as deeply guilty as they were then awaken us from our present Lethargy lest we be sodainly destroyed and that without remedy and teach us all this Gospel lesson Rom. 11. 20 21. Be not high minded but fear for if God spared not the naturall branches heretofore or of late take heed lest he also spare not thee Rumor de Veteri faciet futura timeri The fourth Section of the third chapter which begins this third part should have been printed with the Second part as a branch thereof above two years since but that the Stationer then kept it back for fear it should swell that Part overbigg for his present Sale whereby the bulk of this Third Part is now augmented beyond its first intended proportion which all Readers may do well to binde up with the two former parts to which it hath special relation more particularly to the ten Propositions in the First Part to which the Proposition figures in the margin refer The most of that large tract of 450. years space I have here Chronologically run through was spent either â—n bloody intestine wars between our Saxon Kings themselves or the Welsh Britons warring upon and against each other or else in defensive Wars both by Land and Sea against the invading bloody plundering Danes Norwegians Scots Normans and other Foreign Nations During which Military seasons Religion Devotion Piety Law Iustice Parliamentary Councills Synods and just Government are usually cast aside and quite trampled under foot yet it is very observable for the perpetual honour of our Kingdome and Kings that as during the reign of our antient British Kings before the Saxon race here seated our Kingdome of Brittain produced Lucius the first Christian King Helena the first Christian Queen and Constantine the great her son the first Christian Emperour in the world who publickly imbraced professed countenanced propagated the faith and Gospel of
Anglorum ipsos tam â suis quà m ab extraneis concitata adeo ut penè periclitata sit HAEREDITARIA REGUM SUCCESSIO magnumque interstitium inter fratrem meum Edmundum qui patri meo mortuo successit meque habitum sit invadentibus regnum Swegeno Cnutho filio ejus Regibus Danorum ac filiis ipsius Cnuthi Haroldo Harde-Cnutho à quibus alter meus frater Alfredus crudeliter est occisus solusque sicut Joas occisionem Otholiae sic ego crudelitatem eorum evasi Tandem respectu misericordiae DEI POST PLURES ANNOS EGO EDWARDUS AD PATERNUM SOLUM REACCESSI ET EO POTITUS SINE ULLO BELLORUM LABORE sicut amabilis Deo Solomon tantâ pace rerum opulentiâ abundavi ut nullus antecedentium regum similis mei fuerit in gloria divitiis Sed gratia Dei non me ut assolet ex opulentia superbia contemptus invasit immo coepi cogitare cujus dono auxilio ad regni culmen evasi quoniam dei est regnum cui vult dare illud quia mundus transit concupiscentia ejus qui autem totum se subdit Deo feliciter regnat perpetualiter dives est itaque deliberavi me ire ad lumina subliminum Apostolorum Petri Paulâ— ibi gratias agere pro collatis beneficiis King Edward in the year 1051. released the English From the heavy tribute or Danegeld which Florentius Wigorniensis and Simeon Dunelmensis thus expresse Rex Edvardus Absolvit Anglos A gravi vectigali 38. anno ex quo pater ejus Rex Athelredus Danicos solidarios solvi mandavit c. quod eis pater suus propter Danicos solidarios imposuerat as Brompton renders it in another place Roger de Hunedon Annalium pars 1. p. 441. Rodolphus de Diceto Abbreviatione Chronicorum col 145. use the same words Ailredus Abbas Rievallis de vita miraculis Edwardi Confessoris Col. 383. thus relates it Insuper Tributum illud gravissimum quod tempore patris sui primo classi Danicae pendebatur Postmodum vero fisco regio Annis singulis inferebatur regia liberalitate remisit et ab onere hoc importabili in perpetuum Angliam absolvit Vnde sancto huic regi non inconvenienter aptatur quod scriptum est Beatus vir qui inventus sine macula qui post aurum non abiit nec speravit in pecuniae the sauris Post aurum non abiit quod potius dispersit nec speravit in the sauris quos in Dei opere non tam minuit quam consumpsit Matthew Westminster records it in these words Anno gratiae 1051. Rex Edwardus A vectigali gravissimo Anglos absolvit quod patre vivente Danicis stipendiariis Triginto octo millia librarum solvi consuevit Henry de Knighton De eventibus Angliae l. 1. c. 9. fol. 233. 1 and Higden in his Polychronicon lib. 6. c. 24. f. 254. thus relate it Rex Edvardus absolvit Anglos a Gravi Tributo quod paâ—ur ejus Ethelredus Danicis solidariis solvi fecerat jam per 40. annos duraverat which Fabian in his Cronicle part 8. c. 210. p. 282. Graston in his Cronicle p. 170. Speed in his History p. 410. Holinshead and others thus expresse This King Enward discharged English men of the great and most heavy Tribute called Danegeld which his Father Ethelred had made them pay to the Souldiers of Denmark and had then dured 40. years So that after that day it was no more gathered Abbot Iuguphus Historiae pag. 897. thus records it more at large Eodem etiam Anno 1051. cum terra non daret solitâ fertilitate fructus suos sed fames plurimos habitatores devoraret in tantum ut bladuum carentia panis inopia multa hominum millia morierentur miserecordiâ motus super populum piâ—ssimus Rex Edwardus Tributum gravistmum quod Danigelo dicebatur omni Angliae in perpetuum relaxavit Ferunt quidam regem sanctissimum cum dictum DANIGELD cublcularii sui collectum in regis cameram infudissent ad videndum tanti Thesauri cumulum ipsum adduxissent ad primum aspectum exhorrnisse protestantem Se daemonem super acervum pecuniae saltantem nimio gaudio exultantem prospexisse unde pristinis possessoribus jussit statim reddere de tam fera exactione ne jota unum voluit retinere quin in perpetuum remisit anno scilicet 38. ex que tempore Regis Ethelredi patris sui Suanus Rex Danorum suo exercitui illud solvi singulis annis imperavit This History of the Devils dancing upon this Mony is thus more fully related by Roger de Honeden Annalinm pars prior pag. 447. Item de eodem Rege Edvardo quadam die contigit quod cum praedistus Rex Anglorum Edwardus Regninâ comite Haraldo deducentibus aerarium suum intravit ut pecuniam videret magnam quam Regina Comes Haraldus Rege ipso nesciente colligissent ad opus Regis soilicet per singulos comitatus totius Angliae de unaquaque hida terrae quatuor denarios ut Rex inde contra natale Domini pannos emeret ad opus militum servientium suorum cumque Rex intrasset aerarium suum comitantibus Regâ—â—a Comite Haraldo videt diabolum sedentem inter Denarios illos ait illi Rex quid hic facis cui daemon respondit custodio hic pecuniam meam dixit Rex conjuro te per Patrem Filium Spiritum sanctum ut indices mihi Quamobrem pecunia ista tua est respondens dixit ei daemon Quia injuste accquisita est de substantia pauperum Illi autem qui illum conmitabantur stabant stupefacti audientes quidem illos loquentes neminem autem videntes praeter solum Regem ait illis Rex Reddite denarios istos illis a quibus capti sunt fecerunt sicut praecepit illis Rex which is likewise remembred by Capgrave Surius Ribadeniera and others in the life of King Edward the Confessor From all which relations compared together it is apparent First That Dangeld was a great most heavy and intolerable Tribute first imposed in King Ethelreds reign to pay the Danish Navy and Souldiers then invading Englana to keep them from plundering and spoiling the people 2. That King Swane the invading and usurping Dane after he had gotten the power of this Realm imposed it annualy on the English and made it any early Tribute to pay his Army 3. That the Danish succeding Kings continued and made it a kind of annual revenue to cloath and pay their Souldiers and Marriners for sundry years together 4. That it was yearly paid unto the Kings Exchequer and reduced to a certainty to wit four pence a year out of every Hide or plough land thorowout England or else twelve pence or two shilings a year as the laws of Edward the Confessor the black