Selected quad for the lemma: king_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
king_n	aaron_n	anoint_a	saul_n	44	3	8.7362	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04164	The raging tempest stilled The historie of Christ his passage, with his disciples, over the Sea of Galilee, and the memorable and miraculous occurrents therein. Opened and explaned in weekly lectures (and the doctrines and vses fitly applied to these times, for the direction and comfort of all such as feare Gods iudgements) in the cathedrall and metropoliticall Church of Christ, Canterb.	Jackson, Thomas, d. 1646.	1623 (1623)	STC 14305; ESTC S107445	230,620	359

Doctor Reconciliation for the sinnes of the world Mediator Advocate Wisdome Righteousnesse Sanctification Redemption Our Master Prophet Servant of God Our hope Our brother Bread of life Rock Stone cut out of the mountaines without hands End of the Law Spouse and Head of the Church Chiefe corner stone Righteous branch Seed of Abraham Sonne of David King of glory Lord of all the Righteous one Hope of glory Heire of all things Iudge of quicke and dead The Priest after the order of Melchizedech The consolation of Israel Who doth not marvell at these things and say What manner of man is this to whom so many glorious and honourable titles are given When he was but a childe of twelue yeares of age and lost in Ierusalem after three dayes his Parents found him in the Temple sitting in the midst of the Doctors hearing them and asking them questions and all that heard him were astonished at his understanding and answers and his Parents were amazed And when ye heare the story will ye not marvell and say What manner of childe is this that disputed so learnedly with the Doctors When he was baptised of his servant in Iordan the heavens were opened God the Father pronounced This is that my welbeloved Sonne in whom I am well pleased and the Holy Ghost descended in the likenesse of a Dove and rested upon him And doe you not marvell what manner of man he is at whose Baptisme such strange things hapned When Peter in the name of himselfe and the rest of the Apostles did make that excellent confession of faith which Christ so commended he said Thou art the Christ or that Christ Christ is a Greeke word and answereth to the Hebrew Messiah as is expounded in the Gospell Wee have found the Messiah which is by interpretation the Christ And both doe signifie in English Anointed and yet S. Peter at another time spake more fully Thou art the Christ or anointed of God Three sorts of persons were Legally anointed with Materiall oile viz. Kings as Saul Priests as Aaron and Prophets as Elisha and these were Christs of God for that he did set them apart and furnish them with gifts for those functions whereof that externall anointing was the Symbole which God acknowledged Touch not mine anointed and whereof David made conscience though Saul was a wicked man and he was much tempted thereunto when opportunitie was offered yet he repelled the temptation saying to Abishai Who can stretch his hand against the Lords anointed and bee guiltlesse Yea his heart did smite him for comming so neere him as to cut off the lap of his garment But never any one before or since The Christ or That Christ but the blessed Sonne of the Virgin who onely received all fulnesse of grace and in whom onely all those offices did meet and concurre They have doubled in divers who were his types as David was both a King and a Prophet Melchizedeck a King and Priest and Samuel a Priest and Prophet but all three never but in him alone and therefore worthily stiled That Christ or Anointed of God That King and Prince of all the Kings of the earth to whose Scepter Lore and Law all must stoope in obedience and all shall bee destroyed that will not have him to reigne over them That great Prophet to whose doctrine all must hearken That High Priest who onely and once for all hath offered the propitiatory sacrifice for the sinnes of the Elect. Doe you heare these things and doe you not marvell and say What manner of man is this who onely dischargeth such great offices Againe whilest hee was here on earth he tooke three of his beloved disciples and led them up to the top of Mount Thabor and there was transfigured before them his face did shine as the Sunne his raiment was white as the light and as snow so as no Fuller on earth can white them and there appeared Moses and Elias talking with him and there was also a bright cloud and there was heard the voyce of God the Father giving to his Sonne honour and glory from that excellent glory saying This is my beloved Sonne in whom I am well pleased heare him With which voice and sight the disciples that heard and saw and specially S. Peter was so ravished that he forgot himselfe and the redemption of the Elect by the death of Christ at Ierusalem and desired no other heaven but to abide there though without a Tent Oh marvell you also and say What manner of man is this Againe whilest he was here on earth what excellent doctrine did hee preach and deliver pronouncing the poore in spirit the meeke such as mourne and hunger and thirst after righteousnesse and suffer persecution for righteousnes sake Blessed requiring every disciple of his to deny himselfe take up the crosse and follow him to love our enemies blesse them that curse us overcome evill with good If we be smitten on one cheeke to turne the other yet promising great reward in heaven calling all to him that travell and are heavie laden promising he will not cast away any that come unto him that hee will not breake the bruised reed nor quench the smoaking flax that whosoever beleeveth in him shall not perish but have everlasting life yea he is passed from death to life and shall not come into iudgement that he knoweth his sheepe and will give unto them everlasting life that of all those his Father hath given him he will not lose one but raise him up at the last day that such as for his sake forsake father mother brother sister goods houses or lands shall in this world receive an hundred fold more and in the world to come everlasting life that such as now follow him in the regeneration shall sit upon thrones that such as for his sake hunger and thirst shall sit at his Table and eat and drinke with him in his kingdome such doctrine for matter and manner of deliverie as the Church truly said Hony and milke were under his tongue and his lips were full of grace Yea all the Synagogue wondered at the gracious words which proceeded out of his mouth A woman could not containe her selfe when shee heard him but pronounced Blessed is the wombe that bare thee Luke 11. 27. His very enemies were astonished and said Never man spake like him And the rude multitude marvelled and questioned amongst themselves What thing is this What new doctrine is this and whence hath this man this wisdome Is not this the Carpenters sonne from whence then hath this man all these things And will not you also when yee reade in the Gospell marvell and say What manner of man is this that hath preached such new true holy humble heavenly charitable and comfortable

gladnesse there was not one feeble person and Egypt was glad Psal 105. 37. The Church had a great storme for 70 yeeres in Babylon when they sate by the rivers of Babylon and wept to remember Sion Psal 137. 1. but in the end a great calme when they had leave to returne then were their mouthes filled with laughter and their tongues with ioy Ps 126. 1. The Church had a great storme in the daies of Ahashuerosh when Haman had procured they should all be destroied then was fasting and mourning but in the end a great calme when Haman and his sonnes were hanged and the Iewes had Purim Great persecution in the daies of the Apostles but in the end God gave the Churches rest throughout Iudea Samaria and Galilee and the word of God increased and the number of disciples multiplied in Ierusalem exceedingly The Ecclesiasticall story witnesseth that howsoever God hath sometimes yea for a long time exercised his Church and people with hot cruell and bloudy persecutions yet in the end rebuking persecutors by death or otherwise as you have heard he hath given his Church peace and turned the tempest into a great calme For the outward estates of particular persons we have gracious promises I will not faile nor forsake thee Which though particularly and personally made to Ioshuah yet the Apostle teacheth every man how to make it his owne by the application of faith Call on me in the day of thy trouble and I will heare and deliver thee and thou shalt glorifie me David saith Many are the troubles of the righteous but the Lord delivereth out of all Psal 34. 19. And the Apostle saith God is faithfull who will not suffer his to be tempted above that they are able but will with the temptation make a way to escape that they may be able to beare it And Christ promised to turne his disciples sorrow into ioy which in all ages he hath most graciously performed to his servants yea commonly in this life As Ioseph endured a great tempest when his brethren sold him his impudent mistresse falsly accused him his master cast him in prison he endured hunger and cold and the iron even entred into his soule but there came a great calme when the King sent and delivered him the Prince of the people let him goe free made him ruler of his house yea set him over all the land of Egypt and every one cried Abrech before him Great was the tempest that godly Mordochai endured when proud Haman so despised and intended mischiefe against him having set up gallowes to hang him thereon but there came a great calme when the King commanded Haman to put on him royall apparell which the King useth to weare to set him on the horse the King used to ride on and set the crowne roiall upon his head and proclaime before him Thus shall it be done to the man whom the King will honour Great was the tempest that David endured in that long time that Saul persecuted him and by all meanes sought to take away his life hunting him as a partridge upon the mountaines that he confesseth the flouds of ungodlinesse made him afraid and he said in his infirmitie I shall one day perish by the hand of Saul but there came a great calme when Saul being slaine David was anointed King and died full of daies riches and honour Iob endured a great tempest when hee lost all his goods children and health but there came a great calme when all was restored double unto him againe Many a man hath endured a great tempest of povertie sicknesse ache imprisonment disgrace and God hath sent a great calme of wealth health ease liberty honour Oh that men would therefore praise the Lord and declare the wonders that he doth for the children of men What great and grievous conflicts have the learned Bishops and Fathers in their times had with Heretikes Athanasius and Hilarie with Arrius Basil with Eunomius Tertullian with Hermogenes Origen with Celsus Augustine with Faustus Pelagius Petilian Cyprian with Novatus yet painfully rowing with the Oares of Gods word these Doctors overcame all those boisterous and contrary winds and waves and used it as a proverbe After weeping commeth laughter and after banishment commeth Paradise After a tempest a calme Great also are the Internall tempests whereof Gods children have experience in their soules mindes and consciences but God hath promised most gracious calmes For a moment in mine anger have I turned away but with everlasting compassion have I imbraced thee Heavinesse may endure for a night but ioy commeth in the morning They that sow in teares shall reape in ioy Blessed are they that mourne for they shall be comforted Yea the meeke shall be refreshed with abundance of peace Psalm 37. 11. And these promises God hath in all ages most graciously performed David had a great tempest in soule when hee complained That all Gods waves had gone over him and hee had beene vexed with all his stormes Yea he had suffered from his youth up the terrours of God with a troubled mind But there was a great calme when he said Now returne to thy rest O my soule the Lord hath well rewarded thee and againe Thou hast delivered my soule from death mine eyes from teares and my feet from falling awaked at midnight to sing praises and called for his Lute and Harpe to awake Iob had a great tempest in his soule when hee complained God did write bitter things against him made him possesse the sinnes of his youth and Gods terrours came in battell ray against him but he had a great calme when hee k 〈…〉 Redeemer lived and would trust in God though he killed him and God gave him double all that he had There was as great a tempest in Ionahs soule as in the sea when he said I am cast out of thy sight and his soule fainted within him but hee had a great calme when the fish vomited out Ionah on the drie land and hee paid his vowes and sacrificed unto God the sacrifice of thanksgiving Oh many and great are the trials of Gods children in this kinde till the Lord rebuke Satan fearefulnesse distrust heavinesse c. and then sweet are the mercies and comforts wherwith the Lord refresheth their soules Oh then Art thou full of heavinesse mourning and sorrow in thy soule which maketh thee as a Pellican Owle in desart and Sparrow on house top alone thou minglest thy drinke with teares thy conscience doth rage in sight of sinne and sense of divine anger say as David did Oh my soule why art thou cast downe and why art thou so disquieted within mee still trust in God the storme will over and God will send a gracious calme But