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A67469 The life of Mr. Rich. Hooker, the author of those learned books of the laws of ecclesiastical polity Walton, Izaak, 1593-1683.; King, Henry, 1592-1669. 1665 (1665) Wing W670; ESTC R10749 56,844 234

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or in words to this purpose that her Husband had made up or finisht Mr. Hookers last three Books and that upon her Husbands Death-bed or in his last sickness he gave them into her hand with a charge they should not be seen by any man but be by her delivered into the hands of the then Archbishop of Canterbury which was Dr. Abbot and that she did as he injoyn'd her I do conceive that from Doctor Spencers and no other Copy there have been divers Transcripts and were to be found in several places as namely Sir Thomas Bodlies Library in that of Doctor Andrews late Bishop of Winton in the late Lord Conwayes in the Archbishop of Canterburies and in the Bishop of Armaghs and in many others and most of these pretended to be the Authors own hand but much disagreeing being indeed altered and diminisht as men have thought fittest to make Mr. Hookers Judgment suit with their Fancies or give authority to their corrupt designs and for proof of a part of this take these following testimonies Doctor Barnard sometime Chaplain to Doctor Usher late Lord Archbishop of Armagh hath declar'd in a late Book called Clavi Trebales Printed by Richard Hodgkinson Anno 1661. that in his search and examination of the said Bishops Manuscripts he found the three written Books which were supposed the 6.7 and 8. of Mr. Hookers Books of Ecclesiastical Polity and that in the said three Books now printed as Mr. Hookers there are so many omissions that they amouut to many paragraphs and which cause many incoherencies the Omissions are by him set down at large in the said Printed Book to which I refer the Reader for the whole but think fit in this place to insert this following short part of them First as there could be in Natural Bodies no Motion of any thing unless there were some first which moved all things and continued Unmoveable even so in Politick Societies there must be some unpunishable or else no man shall suffer punishment for sith punishments proceed always from Superiors to whom the administration of Iustice belongeth which administration must have necessarily a Fountain that deriveth it to all others and receiveth not from any because otherwise the course of Iustice should go infinitely in a Circle every Superiour having his Superiour without end which cannot be therefore a well-spring it followeth there is a Supreme head of Iustice whereunto all are subject but it self in subjection to none Which kind of Preheminency if some ought to have in a Kingdom who but the King shall have it Kings therefore or no man can have lawful power to Iudge If Private men offend there is the Magistrate over them which Iudgeth if Magistrates they have their Prince if Princes there is Heaven a Tribunal before which they shall appear on Earth they are not accomptable to any Here says the Doctor it breaks off abruptly And I have these words also attested under the hand of Mr. Fabian Phillips a man of note for his useful Books I will make Oath if I shall be required that Doctor Sanderson the late Bishop of Lincoln did a little before his Death affirm to me he had seen a Manuscript affirmed to him to be the hand-writing of Mr. Richard Hooker in which there was no mention made of the King or Supreme Governors being accomptable to the People this I will make Oath that that good man attested to me Fabian Phillips So that there appears to be both Omissions and Additions in the said last three printed Books and this may probably be one Reason why Doctor Sanderson the said Learned Bishop whose writings are so highly and justly valued gave a strickt charge near the time of his Death or in his last Will that nothing of his that was not already Printed should be Printed after his Death It is well known how high a value our Learned King Iames put upon the Books writ by Mr. Hooker as also that our late King Charls the Martyr for the Church valued them the second of all Books testified by his commending them to the reading of his Son Charls that now is our gratious King and you may suppose that this Charls the First was not a stranger to the pretended three Books because in a discourse with the Lord Say when the said Lord required the King to grant the truth of his argument because it was the Judgement of Mr. Hooker quoting him in one of the three written Books the King replyed they were not allowed to be Mr. Hookers Books but however he would allow them to be Mr. Hookers and consent to what his Lordship proposed to prove out of those doubtful Books if he would but consent to the Iudgement of Mr. Hooker in the other five that were the undoubted Books of Mr. Hooker In this relation concerning these three doubtful Books of Mr. Hookers my purpose was to enquire then set down what I observ'd and know which I have done not as an ingaged Person but indifferently and now leave my Reader to give Sentence for their Legitimation as to himself but so as to leave others the same Liberty of believing or disbelieving them to be Mr. Hookers and t is observable that as Mr. Hooker advis'd with Doctor Spencer in the design and manage of these Books so also and chiefly with his dear Pupils George Cranmer whose Sister was the wife of Doctor Spencer of which this following Letter may be a Testimony and doth also give authority to some things mentioned both in this Appendix and in the Life of Mr. Hooker and is therefore added GEORGE CRANMERS Letter unto MR. Richard Hooker February 1598. WHat Posterity is likely to judge of these matters concerning Church-Discipline we may the better conjecture if we call to mind what our own age within few years upon better Experience hath already judged concerning the same It may be remembred that at first the greatest part of the Learned in the Land were either eagerly affected or favourably inclined that way The Books then written for the most part favoured of the Disciplinary Stile it sounded every where in Pulpits and in common phrase of mens speech the contrary part began to fear they had taken a wrong course many which impugned the Discipline yet so impugned it not as not being the better form of Government but as not being so convenient for our State in regard of dangerous Innovations thereby like to grow one man alone there was to speak of whom let no suspition of Flattery deprive of his deserved Commendation who in the defiance of the one part and courage of the other stood in the gap and gave others respite to prepare themselves to the defence which by the sudden eagerness and violence of their Adversaries had otherwise been prevented wherein God hath made good unto him his own Impress Vincit qui patitur for what contumelious indignities he hath at their hands sustained the world is witness and what reward of Honour above his