praise of his Dialogue His ansvver to the Supplication of beggars The Supplication of soules of Purgatory The vvefull effects of heresy Against Tindal Frith and Barnes Apology Debellation of Salem Bizance Comfort in tribulation 4. A vievv of many vvitty pithy speeches of S Th. Mores The vulgar no true judge of things Sinners distasted Why fevv do feare death No man sure of long life VVorlds vanity VVorldly lesses hurt not The fally of old misers Madnes of couetous mē Fruicts of tribulation Hovv fonde it is to loue this vvorld Against Confessours that ffatter their ghostly Childre Afflictiō more profitable then pleasure Against differring of a mēdment Visions and illusions Pusillanimity a daungerous tēptation Danger of prosperity Of riches and honours All riches of this 〈◊〉 none of our ovvne Couetousnesse Bad marchants A prediction of heresy Riche are not goods The vvorst affection Almes deeds An the vvorld a prison To suffer for God The vvorld no recōpenser Heresy impudēt Prayer Detraction Ingratitude Faith the mistresse of reason No truth among heretikes Better preuent then redresse Hereticall trāslations Auoid heresy Fasting Desire of heauen Monastl call life Faith and good vvorkes Bad life no miracle School-diuinity Heretikes Impugning of heresie 〈◊〉 〈◊〉 Their 〈◊〉 His hatred against he resy in good earnest 5. His profound skill in diuinyty None handled Luther more 〈◊〉 〈◊〉 Thomas More 〈◊〉 〈◊〉 Thomas 〈◊〉 And other school 〈◊〉 His epistle against Pomeranus 1. Cardinal Wolley his ambition Pope Adriās humility Wolsey the author of K. H. 8. tail Longlād B. of Lōdō Wolseys instrumēt 2. K. Henry commnnicateth vvith 〈◊〉 T. More his scruple concerning his first marriage Sir Tho. Mores discreet ansvver to the kings scruple His most vpright consciēce and constant real of the truth 3. He foresavv in spirit the fall of religion in England 4. The miraculous reductiō of his senno Roper from heresy by his prayers The hot spirit of heresy The great piety and charity of his sayd 〈◊〉 M. Roper 5. Another miraculous cure vvrought by prayer vpon his daughter Marga. rot 6. Sir Tho. Mores domestiqs schoole Modesty the ornament of vvomen Learning to be desired for vse not for praise In vvhat cōsisteth deiectiō of spirit What ornamēt Sir Tho. More required in his children A vvomā may attaine to learning as vvell as a man The end to vvhich all learning must be directed He 〈◊〉 it may by all 〈◊〉 be 〈◊〉 from his children 7. The delight Sir T. M. bad in his childrēs learning they 〈◊〉 Astronomy He discourieth pleasan̄tly He willeth thē to write with care and premeditation His earnest care of his childrēs good employmēt The care his children had to please him in their studies Bookes dedicated by learned men to his children He payes his daughters letters with gold 8. The learning and pioty of his daughter Marga. ret The esteē that the B. of excester had of her learning Some of her writings 〈◊〉 of Ensebius Her skill in Astronomy Why humanity is best studied in our yonger yeares 1. His three wishes for the good of 〈◊〉 〈◊〉 peace 〈◊〉 in religion End of the kings contronersie He neuer asked anything of the King Liberality to his parish Churche His merciful workes to his poor neighbours The beginning of K. 〈◊〉 Separation from the Church Scruple of his mariage with Q. Catheriu Cōmissioneirs 〈◊〉 Rome about it The dispensatiō questiōd And supplied by a new cōfirmatiō K. Henry appeals to a generall councel and fall from the Pope His iniurie to S. Thomas of Canterburies body Q. Anne Bolēs incontinēcy 3. Cardinall Wolseys disgrace downfall Sir Tho. Mores embassage for peace happy successe therin Bishop Stokelies quirk in Q. Catharins marriage His conference with Sir Thomas about it Stokesly vndermines the Cardinall For backwardnes in the kings diuorce forwardnes for a frenche matche The Cardinal discontented Arrested and depriued of all honours riches Sir 〈◊〉 More elected I. Chauncelor Only worthy of the place in Cardinal Wolseys indgement 4. The honourable ceremony with whiche he was 〈◊〉 The Duke of Norfolks oratiō on behalf of Sir Tho. More Of his worthinesse for so great a place The first lay man that euer was mad Lord Chauncellour Good reasons why that ould custom was altered Sir Tho. Moros modest and discreet reply He acknowledgeth his owne vnworthinesse The Dukes loue And the kings fauour and bounty Which he esteems beyond his deserts Al which encrease in him a full purpose to discharge will so great a charge And desireth fauorable interpretation of his endeuours A wise ponderation of his predecessour Cardinals example The danger of highe honours A warning to vse them well Commō ioy of S. Thomas his promotion 〈◊〉 The behaueour of S. Thomas in the dignity of L. Chancellour Towards his father the aunclentest iudge of the realme Towards all 〈◊〉 especially the poorer sort No accesse to bribery Means how great men may do fauours in iustice Notable integrity Euen against his owne kinred Long delayes in law the misery of poor clients remedied by Sir Thomas A pleasaūt tale of a table 6. King Hēry desire Sir Thomas to allow his diuorce Sir Thomas noble and discreet refusall Accepted for the time by the king 1. The death of Sir Iohn More Sir Thomas neuer enioyed his fathers iohericance Rare pouerty in a L. high Chancellour Yet could it not stop Q Annes malice against him 2. 〈◊〉 table 〈◊〉 in cause of 〈◊〉 〈◊〉 A liberal reward 〈◊〉 him nobly by the Bishops of Enggland As nobly and 〈◊〉 mously refused by him only for Gods sake The heretiks calumny against him True glorie to be hated by heretakes Perfect patience always ioined with true perfectiō 〈◊〉 Cheerfull mirth An vnmānerly reprehēsiō mannerly returnd on the reprehender A bold debtour 〈◊〉 told his owne A mery arbitrement between his Lady a beggar A pleasaunt cēsure of a witlesse writing A mery mistaking 4. His earnest deuotiō in the seruice of God He vsed to sing in his sur plice in his parishe churche To cary the crosse in procession on foote 〈◊〉 communicated before any importāt businesse 5. patience in temporall lesser An excellent resignatiō to the prousdence of God More care to 〈◊〉 his neighbours losses then his owne Godly care of his poor seruants God rewardeth true resignation euen In this world Vanity of iudgement of wordthing 6. S. Thomas resigned vp his office of I. 〈◊〉 The neerer his end the more replenished with the loue of God A notablo record that no cause was left vndecyded in the Chācery A parlement called for Q Annes marriage Sir Tho. More sues to depose his office The king graciously accepteth his desire How merely he 〈◊〉 the matter to his wife A pleasaūt ieast to diuers her from sorow 7. 〈◊〉 dispositiō of his 〈◊〉 after his resignement Of his seruants all well recommended Of his children liuing with him An in cōparable resolutiō after so great an honour to 〈◊〉 cheerfully
God He knovveth the deceauer and him that is deceaued he vvill bring counsellours to a foolish ende Iudges into amazement he vnlooseth the belte of kings guirdeth their loynes vvith a rope Thus writeth Cocleus 4. Paulus Iouius Bishop of Nuceria amōgst the praises of diuerse learned men writeth thus of Sir THOMAS MORE' 's vniust death Fortune sickle vnconstant after her accustomed manner and alwaies hating vertue if euer she played the parte of a proude and cruell dame she hath lately behaued herself most cruelly in Englād vnder Henrie the Eight casting downe before her Thomas More whome the king whilst he was an excellent admirer of vertue had raised to the highest places of honour in his realme that fom thence being by fatall maddenesse changed into a beast he might suddenly throwe him downe againe with great crueltie because he would not fauour the vnsatiable Iust of that furious tyrant and for that he would not flatter him in his wickednesse being a man most eminent for the accomplishment of all partes of Iustice and most Saintlie in all kinde of vertues For when the king would be diuorced frō his lawfull wife marrie a Queane and hasten to disinherite with shame his lawful daughter Marie MORE Lo Chancellour was forced to appeare at the Barre guiltie only for his pietie and innocencie and there was cōdemned most wrongfully to a most cruell and shamefull death like a Traytor and murtherer so that it was not lawfull for his friends to burie the dismembred quarters of his bodie But Henrie for this fact an imitatour of Phalaris shall neuer be able to bereaue him of perpetual fame by this his vnlawfull wickednesse but that the name of MORE shall remaine constāt and in honour by his famous Vtopia He speaketh of his death as his sentence did purporte 5. Now lett vs ioyne to these viz an Englishman a Low Countrie man a German and an Italian a French man also that we may see how all Nations did lamente Sir THOMAS MORE' 's death and what creditt the king and his Councell therevnto gott by it William Paradine writeth thus The troubles and ciuile dissensions in England now hath lasted a yeare or two whē in the moneth of Iuly Iohn Fisher Bishopp of Rochester was committed prisonner in London because he seemed to disallowe the king's diuorce the lawe newly made against the Pope's Supremacie Of that resolution was also Sir THOMAS MORE partaker being Sheriff of London a man famous for eloquence and in all manner of learning aboue the reache of all Courtiers most expert and skillfull most faultlesse in all deedes These two purposing rather to obey God then man and confirming their mindes with constancie were cōdemned to death from which constancie they could be drawen neither by entreaties hope of rewardes faire promises nor by anie threates whatsoeuer which corporall death both of thē receaued most patiently and stoutely Finally euerie writer of that age lamentably deplored the vniust death of Sir THOMAS MORE Rouerus Pontanus a German in his Index of memorable matters Laurence Surius a Low-Countrie-man vpon the yeare of 1538. Iohn Fonta yne a Frenchman in his French historie Onuphrius Patauinus in Paulo III. an Italian Nicolas Cardinall of Capua in his French letters Iohn Secundus of Hague yea Carion and Sleidan himselfe speake honourably of Sir THOMAS MORE' 's death 6. But of all Protestants Iohn Riuius speaketh most passiionately of K. Henrie's cruell fact and Sir THOMAS'S pietie in these wordes lib. 2. de Conscientia He that is in a Prince's Courte ought freely yf he be asked his Iudgement rather to tell his minde plainely what is most behoofefull for his Prince's good then to speake placentia tickeling his eares with flatterie neither ought he to praise things which are not prayse worthie nor to dispraise matters that are worthie of high commendations yea although he be in danger of getting no fauour by perswading it but rather punishment and disgrace for gainesaying men's appetites then bringing Papinianus that great lawyer for a liue lie example thereof who chose rather to dye then to iustifye the Fmperour Caraculla's killing of his owne brother against his owne conscience he addeth Such a man was lately in our memorie that singular and excellent for learning and pietie yea the onlie ornament and glorie of his Countrie THOMAS MORE who because he would not agree nor approue by his consent against his owne conscience the new marriage of the king of England who would needes be diuorced from his first wife and marrie another he was first cast into prison one that had singularly well deserued of the king himselfe and of England and when he constantly continued in his opinion which he truly thought to be most iust most lawfull and godlie emboldened to defende it by a sincere conscience he was putt to death by that wicked parricide that most hatefull and cruell tyrant a crueltie not heard of before in this our age Oh ingratitude and singular impietie of the king's who could endure first to consume and macerate with a tedious and loathsome imprisonment such a sincere and holie good man one that had bene so careful of his glorie so studious of his Countrie 's profitt he that had perswaded him alwaies to all lustice and honestie dissuaded him from all contraries and not conuinced of anie crime nor found in anie fault he slew him oh miserable wickednesse not only being innocent but him that had deserued high rewardes and his most faythfull and trustie Councellour Are these thy rewardes o king is this the tankes thou returnest him for all his trustie seruice and good will vnto thee doth this man reape this commoditie for his most faythfull acts and employments But oh MORE thou art now happie and enioyest eternall felicitie who wouldest leese thy head rather then approue anie thing against thine owne conscience who more esteemest righteousnesse iustice and pietie then life it selfe and whilst thou art depriued of this mortall life thou passest to the true and immortall happinesse of heauen whilst thou art taken away from men thou art raysed vp amongst the numbers of holie Saints and Angells of blisse 7. Last of all I will recounte what the good Emperour Charles the Fift sayd vnto Sir Thomas Eliott then the king's Embassadour in his Court after he had heard of Bishopp Fisher and Sir THOMAS MORE' 's martyrdomes on a time he spoke of it to Sir Thomas Eliott who seemed to excuse the matter by making some doubt of the reporte to whome the Emperour replyed It is too true but yf we had had two such lights in all our kingdomes as these men were we could rather haue chosen to haue lost two of the best and strongest townes in all our Empire then suffer ourselues to be depriued of them much lesse to endure to haue thē wrongfully taken from vs. 8. And though none of these should haue written anie thing hereof yet the matter
or his vvisedome for marking and setting forth all the fountaines from vvhence either the happinesse or mischiefes of anie Common vvealth do arise or the elegancie and force of his stile vvho hath vvith such pure Latine and such vigour of speach comprized so manie and sundrie matters especially one that is so much distracted both vvith publike and priuate affayres Buslidian a great Counsellour of Charles the Fift Emperour in a letter to Sir THOMAS sayth In the happie description of your Vtopian Common-vvealth there is nothing missing vvhich might shevv most excellent learning togeather vvith an absolute knovvledge of all humane things For you excell in sundrie sciences and haue such great and certaine knovvledge 〈◊〉 besides that you affirme euerie matter in writing as though you had tryed euerie thing by experience before and you write most eloquently vvhat soeuer you affirme a maruelous and rare happienesse and the more rare by hovv much the fevver can attaine therevnto And further in the sayd letter he affirmeth that this Vtopian Common wealth farre exceedeth the Lacedemonian the Athenian yea euen that of the Romans it selfe in that it seeketh not so much to make manie lawes as it laboureth to prouide good and vpright Magistrates by whose prototypon that is the patterne of their honestie the example of their manners and behauiour and the pourtraicture of their Iustice the whole state and true gouernement of euerie perfect 〈◊〉 wealth may be framed Paulus louius in his booke of the praises of learned men speaketh thus Mores fame vvill alvvaies laste in his Vtopia for he therein hath described a kingdome vvell gouerned vvith holesome lavves and much flourishing vvithriche peace she vving hovv he loathed the corrupt manners of this vvicked age and endeauouring by a pleasant fiction to leade the right pathe to a blessed and most happie life c. Finally Hutten Uiues Grapheus and Lacius affirme that Sir THOMAS had an incomparable witt greater then a man's witt pene diuinum yea almost diuine About this time he also wrote for his exercise the historie of king Richard the third both in Latine and English which is so well penned that if our Chronicles of England were halfe so well sett out they would entice all English men to reade them ouer often These his workes sett out at that time when he was most employed in other mens affayres shew how diligent and industrious he was For thus he writeth in his Vtopia VVhilst I daily either pleade other mens causes or heare them sometimes as an arbiter othervvhiles as a Iudge vvhilst this man I visite for friendshipp another for businesses and vvhilst I busie my selfe abroad about other mens matters all the vhole day I leaue no time for my selfe that is for studie For vvhen I come home I must discourse vvith my vvife chatte vvith my children speake vvith my seruants and seing this must needes be donne I number it amongst my affaires and needefull they are vnlesse one vvill be a stranger in his ovvne house for vve must endeauour to be affable and pleasing vnto those vvhome either nature chance or choice hath made our companions but vvith such measure it must be donne that vve doe not marre them vvith affabilitie or make them of servants our maisters by too much gentle entreatie and fauour vvhilst these things are doing a day a moneth a yeare passeth VVhen then can I finde anie time to vvrite for I haue no yet spoken of the time that is spent in eating and sleeping vvhich things alone bereaue most men of halfe their life As for me I gett only that spare time vvhich I fleale from my meate and sleepe vvhich because it is but small I proceedst vvly yet it being somevvhat I haue novv at the length preuailed so much as I haue finished and sent vnto you Peter my Vtopia Besides all this to shew the more his excellent partes of readie vtterance pleasant conceipts and sharpenesse of witt euen to the admiration of all men he read a lecture in S. Laurence church at Lothburie where Sir Iohn More his father lieth buried out of S. Augusten's bookes De Ciuitate Dei not so much discussing the points of Diuinitie as the precepts of morall philosophie and historie where with these bookes are replenished And he did this with such an excellent grace that whereas before all the flower of English youthes went to heare the famous Grocinus who was lately come out of Italie to teache Greeke in the publike vniuersitie vnder whome as also that famous Grammarian Linaore Sir THOMAS himself had profited greatly of whome he had Aristotle's workes interpreted in Greeke now all England almost left his lecture and flocked to heare Sir THOMAS MORE 7. It fortuned shortly after that a shippe of the Popes arriued at Southampton which the King claimed as a forfeyture yet the pope's legate so wrought with the king that though it was seysed on yet he obtained to haue the matter pleaded by learned Councell For the Pope's side as their principall man was chosen Sir THOMAS MORE and a day of hearing being appointed before the Lo Chancellour and other the chiefe Iudges in the Starre-chamber Sir THOMAS argued so learnedly and forcibly in defence of the pope's parte that the afore sayd forfeyture was restored and he amongst all the audience so highly commended for his admirable and wittie arguing that for no intreatie would the king anie longer forbeare to vse him Wherefore he brought him perforce to the Court and made him of his Priuie Counsell as Sir THOMAS testifyeth himselfe in a letter to that worthie prelate Iohn Fisher Bishop of Rochester saying I am come to the Court extreamely against my vvill as euerie bodie knovveth and as the king himself often tvviteth me in sporte for it And hereto do I hang so vnseemely as a man not vsing to ride doth sitt vnhansomely in his saddle But our Prince vvhose speciall and extraordinarie fauour tovvards me I knovve not hovv I euer shal be able to deserue is so affable and courteous to all men that euerie one vvho hath neuer so little hope of himselfe may finde somevvhat vvhereby he may imagine that he loueth him euen as the Cittizens vviues of London doe vvho imagine that our ladies ' picture neare the tovver doth smile vpon them as they pray before it But I am not so happie that I can perceaue such fortunate signes of deseruing his loue and of a more abiect spriut then that I can persvvade myselfe that I haue it already yet such is the vertue and learning of the king and his daily increasing industrie in both that by hovv much the more I see his Highnesse increase in these kinglie ornaments by so much the lesse troublesome this Courtier 's life seemeth vnto me And indeede king Henrie's Court for the first twentie yeares was a seate of manie excellent witts a pallace of rare vertues according as Erasmus Wittnesseth thereof in an