Selected quad for the lemma: justice_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
justice_n great_a king_n lord_n 8,214 5 3.8032 3 true
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A91275 A short demurrer to the Jewes long discontinued remitter into England. Comprising an exact chronological relation of their first admission into, their ill deportment, misdemeanors, condition, sufferings, oppressions, slaughters, plunders, by popular insurrections, and regal exactions in; and their total, final banishment by judgment and edict of Parliament, out of England, never to return again: collected out of the best historians. With a brief collection of such English laws, Scriptures, as seem strongly to plead, and conclude against their readmission into England, especially at this season, and against the general calling of the Jewish nation. With an answer to the chief allegations for their introduction. / By William Prynne Esq; a bencher of Lincolnes-Inne.; Short demurrer to the Jewes long discontinued remitter into England. Part 1. Prynne, William, 1600-1669. 1656 (1656) Wing P4078; Thomason E483_1; ESTC R203287 90,701 118

There are 3 snippets containing the selected quad. | View lemmatised text

custody of the Jews and with loud clamours declared that his Sonne whom he thought to have been lost was wickedly kept up in the chamber of a certain Jew Which great premeditated wickednesse coming to the knowledge of the Bishop William Rele a prudent and circumspect man and of other great men lest through the slothfulnesse of the Christians so great an injury of Christ should be passed by unpunished all the Jews of the City were apprehended and when as they would have defended themselves by Regal authority the Bishop said These things belong to the Church and are not to be determined in the Kings Court seeing the Question to be discussed is concerning Circumcision and the breach of faith Whereupon 4 of the Jews being convicted of the aforesaid wickednesse were first dragged about at the tails of Horses and at last hanged on the Gallows lamentably breathing forth the reliques of life The very next year the Jews in Forraign parts especially in Germany believing that the Tartars were of their own Nation entred into a secret League with them to destroy the Christians and subdue the whole world to themselves to which end they provided many Hogsheads filled with arms to be transported to the Tartars pretending to the Christian Princes that they were Vessels filled only with poysoned Wines wherewith they intended to poyson and destroy the Tartars who would drink no wines but such as were made by the Jews But this their Treachery being detected by the Customers in Germany who found these pretended Vessels of Wine to be fraught with arms for the Tartars wherewith to destroy the Christians thereupon the Jews were delivered to Tormentors to be perpetually imprisoned or slain with their own swords as Matthew Paris more at large relates Anno 1241. p. 564. King Henry Anno 1243. exacted a great ransom from the most miserable Jews both in gold and silver so that besides what he exacted from others he extorted from one Jew Aaron of Yorke 4 marks of gold and 4000 marks of silver the King himself receiving the gold with his own hand from every Jew man or woman being made of a King a new receiver of Custome but the silver was received by others for the King Anno 1244. in August the corps of a little male child was found buried in the City of London in whose thighs and arms and under his paps there was a regular inscription in Hebrew Letters To which spectacle when as many resorted admiring at it and not knowing how to read the letters knowing that the Letters were Hebrew they called thither converted Jews who inhabited the House which the King had founded in London that they as they loved their life or members for the honour love and fear of their Lord the King without figment of falshood might declare that writing For the Kings Bayliffs and Conservators of the Peace were present They likewise believed neither without cause that the Jews had either crucified that little child in obloquy and contumely of Christ which was related frequently to have happened or had afflicted him with sundry torments to crucify him and when he had given up the ghost they had now cast him there as unworthy the Crosse Moreover there appeared in his body blew marks and rents of rodds and manifest signs and footsteps of some other torment And when as those Converts were brought to read those things that were inscribed and studied that they might perfectly read them they found the Letters deformed and now not legible being many ways disordered and tossed up and down by reason of the extension and contraction of the skin and flesh But they found the name of the Father and Mother of the little child suppressing their surnames and that the child was sold to the Jews but to whom or to what end they could not find In the mean time certain of the London Jews took a secret and sudden flight never to return again who by this very thing rendered themselves suspected And some assirmed that the Lord had wrought miracles for the child And because it was found that the Jews at other times had perpetrated such wickednesse and the holy bodies crucified had been solemnly received in the Church and likewise to have shined brightly with miracles although the prints of the 5 wounds appeared not in the hands and feet and side of the said corps yet the Canons of St. Paul took it violently away and solemnly buried it in their Church not far from the great Altar The same year 1244. The Barons in Parliament ordered That there should be one Justice at the least appointed for the Jews by the nomination of the Parliament In the year of our Lord 1250. King Henry the 3d. burning with a covetous desire commanded mony to be extorted from the Jews without all mercy so as they might seem to be altogether and irrecoverably impoverished exacting what monies soever they had in their chests Notwithstanding although they were miserable yet they were pittied by none because they were often proved and convicted to have been counterfeiters as well of monies as of seals And to passe by the monies of others we shall only mention one that their malice may the more appear to many There was a certain rich Jew having his abode and house at Berkamstede and Wallingford Abraham in name not in faith who was very dear to Earl Richard who had a very beautifull wife and faithfull to him named Flora. This Jew that he might accumulate more disgrace to Christ caused the Image of the Virgin Many decently carved and painted as the manner is holding her Sonne in her bosom This Image the Jew placed in his house of Office and which is a great shame and ignomy to expresse blaspheming the Image it self as if it had been the very Virgin her self threw his most filthy and not to be named excrements upon her days and nights and commanded his wife to do the like Which when his wife saw after some days she grieved at it by reason of the Sex and passing by secretly wiped off the filth from the face of the Image most filthily defiled Which when the Jew her husband had fully found out he therefore privily and impiously strangled the woman her self though his wife But when these wicked deeds were discovered and made apparent and proved by his conviction although other causes of death were not wanting he was thrust into the most loathsom Castle of the Tower of London Whence to get his freedom he most certainly promised That he would prove all the Jews of England to have been most wicked Traitors And when as he was greatly accused almost by all the Jews of England and they endeavoured to put him to dea●h Earl Richard interceded for him Whereupon the Jews grievously accusing him both of the clipping of money and other wickednesses offred Earl Richard a thousand marks if he would not protect him which notwithstanding the Earl refused because he was
so many dayes with milk he might living suffer many sorts of torments When the K. returned from the Northern parts of England and was certified of the premisses he reprehended Sir John that he had promised life and members to so flagitious a person which he could not give for that blasphemer and homicide was worthy the punishment of many sorts of death And when as unavoydable Judgement was ready to be executed upon this Offender he said My death is now approaching neither can my Lord John preserve me who am ready to perish I now relate the truth to you all Almost all the Jews of England consented to the death of this child whereof the Jews are accused and almost out of every city in England wherein the Jews inhabit certain chosen persons were called together to the immolation of that child as to a Paschal Sacrifice And when as he had spoken these things together with other dotages being tied to an horses tail and drawn to the Gallows he was presented to the aereal Cacodaemons in body and soul and 91 other Jews partakers of this wickednesse being carried in Carts to London were there committed to prison Who if so be they were casually bewailed by any Christians yet they were deplored by the Caursini the Popes Italian Usurers their corrivals with dry eys Afterwards by the Inquisition of the Kings Justices it was discovered found That the Iews of England by Common Councel had slain the innocent Child punished for many days and crucified But after this the Mother of the said child constantly prosecuting her appeal before the King against them for that iniquity and such a death God the Lord of Revenges rendred them a condigne retribution according to their merits for on St. Clements day 88. of the richest and greatest Jews of the City of London were drawn and hanged up in the air upon new Gibbets especially prepared for that purpose and more than 23 others were reserved in the Tower of London to the like judgement I have transcribed this History at large out of Matthew Paris who flourished at that time because our other Historians doe but briefly touch it and because it undeniably manifests the transcendent impiety blasphemy malice persecution and obloquy of the Jews against our Saviour Jesus Christ and Christians and their constant usual practise of crucifying Children almost every year in contempt and reproach of our crucified Saviour by common consent which Mr. Nye conceived might be easily wiped off as false and not fully proved or charged on them by our Historians which this ensuing passage concerning these Jews will further ratify Certain infamous Jews being 71 in number adjudged to death by the Oath of 25 Knights for the miserable death of the Child crucified at Lincoln being reserved in the Prisons of London to be hanged Anno 1256 the year after their condemnation sent secret Messengers as their enemies affirm to the Friers Minors that they might intercede for them that they might be delivered from death and prison being notwithstanding worthy of the most shamefull death Whereupon they as the world reports if the world in such a case be to be credited by the mediation of money freed them by their prayers and intercession both from the prison and from the death which they had deserved led thereto with a spirit of piety as I think is piously to be believed Because so long as any man is in life and in this world he hath free will may be saved and there is hope of him But yet for the Devil or the manifestly damned we are not to hope nor pray because there is no hope of them for death and a definitive sentence at once irrevobly intangle them Neither could this answer excuse the Minors for although they were not guilty yet the scandal did defame them The common people now hath withdrawn their hands that they do not benefit them with their alms as heretofore and the Londoners devotion is grown cold towards the Minorites For procuring these condemned Jews life and liberty whose money it seemeth could even corrupt these very self-denying Popish Saints who had renounced the world in habit but not in heart All the Prelates of England in the year 1257. drew up certain Articles in writing concerning their liberties which they intended to present to the King and Nobles to be ratified by them in Parliament in due season wherein they complain Artic. 32 33. That when as the Jews are convicted before the Ecclesiastical Judges for delinquency against an Ecclesiastical person or for Ecclesiastical things or for sacriledge or for laying violent hands upon a Clerk or for adultery with a Christian woman the conusans of the cause is hindered by the Kings prohibition because it alleageth that they have their proper Judge the Sheriff of the place and their proper delegated Judges who may and ought to have conusance of these things And yet if they be convented by a Clergy-man or Lay-man before them for such things upon the denial thereof by the person alone the simple assertion of another Jew and of one Christian without the administring of any Oath they purge themselves the proof of the prosecutor being utterly rejected Item If Communion be denied to them by the Church because they bear not their Table or signe or because they retain Christian Nurses against the precepts of the Church or if they be excommunicated for some other excesses the Bayliffs or Officers of the King communicating with them command on the behalf of our Lord the King himself that they be not avoided by any and cause them to be admitted and received to Communion Against which Grievances in derogation of Ecclesiastical Jurisdiction the Bishops then thus provided And because in like manner the office of the Prelates is hindred when as it happens a Jew offending against Ecclesiastical things and persons shall be convented for these things before them and for other things which apperta●n to the Ecclesiastical Court of meer right We provide that the Jew notwithstanding shall be compelled to answerin these cases by the interdict ofcommerce contracts and communion of the faithfull likewise the inhibiters hinderers and distrainers shall incurre the punishments of interdiction and excommunication l In the year of Christ 1259. On the Feast of Christs Nativity a certain creature Elias a Jew of London whose Sirname was Bishop fearing danger and manifest damnation to himself fled to the laver of defence and salvation and was new-born in the Spirit for being cleansed with wholesom Baptism two others also accompanying him he was delivered out of the lot of the Devil and saved from the revenge of the most wicked crime heretofore committed by him For it was said that in his house that poysonous drink was made which had proved mortal and perillous to many Nobles of England poysoned therewith by the Jews which even he himself as was reported well confessed But then he was a Devil but now throughly changed
Jews out of England giving them their expences into France confiscated the rest of their goods This year the King held A Parliament in which were made the Statutes called Westminster the 3d. In quo etiam Parliamento pro expulsione Iudaeorum concessa sunt Regi a Populo quinta decima pars bonorum In which Parliament likewise for the banishment of the Iews there was granted to the King by the People a fifteenth part of their goods Henry de Knyghton a Canon of Le●cester a most diligent Antiquary flourishing in Richard the 2ds reign rendreth it in these terms King Edward grievously punished the Iews and their consorts for clipping of money and corrupt exchanges where upon in one day he caused all the Iews to be apprehended some he hanged the rest he banished When he had done his will upon his corrupt Iudges fined deposed and some of them banished in the same Parliament that the Jews were exiled presently another cause moved him concerning Money which he found to be basely clipped and corrupted to the preiudice of the Crowns and the great damage of the people By the Infidelity and Malice of the Iews as it was inquired and found Et fe●it stabilire unum Parliamentum in quo convicti sunt Iudaei de ea falsitate Et statuit quod omnes Iudaeos exirent de Terra Angliae deinceps non redituri propter eorum incredulitatem principaliter et propter falsitatem quam eis dure imposuerat et pro hac causa cum festinatione facienda et sine d●latione explenda communes regni ●ederunt Regi quintum denarium de omnibus bonis suis mobilibus And he caused a Parliament to be 〈…〉 ed wherein the Iews are convicted of that falshood And he ordained that all the Iews should depart out of the Realm of England not to return again afterwards for their incredulity principally and for their falsenesse which he had hardly pressed upon them And for this their banishment speedily to be made and executed without delay the Commons of the Realm gave to the King the fifth part of all their moveable goods Iohn Major and the Centuriators of Magdeburgh out of him thus register it to posterity In the year 1290 the Iews were banished out of England for the Englishmen had made a great complaint to Edward the 1. that by their usuries and frauds most m●n of the inferior sort were reduced to nothing which thing was gainfull to the King for every of the Commoners gave the King the fifteenth penny that he might banish the Jews = Our learned Iohn Bale Polydor Virgil and the Century VVriters out of him thus expresse it Anno 1291 It should be 1290 In the Parliament at London there was a debate in the first place Concerning the banishing of the Jews whereof there was a great multitude throughout England Sed edicto Publico Concilii Londinensis writes one Publico igitur decreto saith another But by the publick Edict of the Parliament assembled in London and by a publick decree They were all commanded to depart the Realm with their goods which they Concilii jussis obedientes obeying the commands of the Parliament speedily did To these Latin Authors I might annex Thomas Stubs his Act a Pontificum Eboracensium col 1728. who makes mention of this universal banishment of them out of all England in one day but I shall passe to our more Common English Historians Fabian in his Chronicle part 7. p. 133. Mr. Iohn Fox in his Acts and Monuments Lond. 1640. Vol. 1. p. 443. and Richard Grafton in his Chronicle p. 169. thus report it in the same words almost This year also 1290. all the Jews were utterly banished the Realm of England for the which the Commons gave the King a fifteen Nicholas Trivet in his Polychronicon and VVilliam Caxton in his Chronicles printed 1502. in the life of K. Edw. the 1. thus stories the Jews banishment out of Hygden and Trev●sa in their words A none after the King had done his will of the Justices tho lete he inquere and espye how the Iews dysceyved and beguyled his people thorough the synne of falsness and of Usury And lete Ordain a Prevy Parlement among his Lords So they ordained among theim That all Iewes should voyde out of Englande for their Mysbyleve and also for their false Vsury that they did unto Crysten Men. And for to speed and make an end of this thing All the Comynalte of Englonde gave vnto the King the XV. Penny of all theyr Goodes mevable and so were the Iewes driven out of Englonde And tho went the Iewes into France and there they dwellyd thrugh leve of Kyng Phylip that tho was Kyng of France Raphael Holinshed in his Chronicles out of them Vol. 3. p. 285. thus publisheth it In the same year was a Parliament holden at Westminster wherein the Statutes of Westminster the 3d. were ordained It was also DECREED That all the Jews should avoid out of the Land in consideration whereof a fifteenth was granted to the King and so hereupon were the Jews banished out of all the Kings Dominions and NEVER SINCE COULD THEY OBTAIN ANY PRIVILEDGE TO RETURN HITHER AGAIN All their goods not moveable were confiscated with their tailles and Obligations but all their goods that were moveable together with their coyn of gold and silver the King licensed them to have and convey with them A sort of the richest of them being shipped with their Treasure in a mighty tall ship which they had hired when the same was under sail and got down the Thames towards the mouth of the River beyond Quinborow The Master Marmer bethought him of a wile and caused his men to cast anchor and so rode at the same till the ship by ebbing of the stream remained on the dry sands The Master herewith inticed the Jews to walk out with him on land for recreation and at length when he understood the tyde to be comming in he got him back to the ship whether he was drawn by a cord The Iews made not so much hast as he did because they were not ware of the danger But when they perceived how the matter stood they cryed to him for help Howbeit he told them that they ought to cry rather unto Moses by whose conduct their Fathers passed through the red Sea and therefore if they would call to him for help he was able enough to help them out of these raging floods which now came in upon them They cryed indeed but no succour appeared and so they were swallowed up in the water The Master returned with the ship and told the King how he had used the matter and had both thanks and reward as some have written But others affirm and more truly as should seem that divers of those Marriners which dealt so wickedly against the Jews were hanged for their wicked practise and so received a just reward of their fraudulent and mischi●vous dealing