Selected quad for the lemma: justice_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
justice_n	great_a	king_n	lord_n	8,214	5	3.8032	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A28370	The remaines of the Right Honorable Francis, Lord Verulam, Viscount of St. Albanes, sometimes Lord Chancellour of England being essayes and severall letters to severall great personages, and other pieces of various and high concernment not heretofore published : a table whereof for the readers more ease is adjoyned.	Bacon, Francis, 1561-1626.; Bodley, Thomas, Sir, 1545-1613.; Palmer, Herbert, 1601-1647. Characteristicks of a believing Christian.	1648 (1648)	Wing B318; ESTC R17427	72,058	110

of the vain vows and implicite obedience and other things tending to the perturbation of States involved in that term of Converts to the Reformed Religion either of youth or otherwise for I doubt not but there are in Spain Italy and other Countries of the Papists many whose hearts are touched with a sence of those corruptions and acknowledgment of a better way which grace is many times smothered and choked through a worldly consideration of necessity to live there men not knowing where to have succour and resuge here This likewise I hold a work both of great piety and consequence that we also may be wise in our Generation and that the watchfull and silent night may be used as well for sowing of good seed as tears 3. The third thing is an imitation of a memorable and religious Act of Queen Elizabeth who finding a part of Lancashire to be extreamly backward in Religion and the Benefices swallowed up in impropriations did by decree in the Dutchy Court erect four stipends of 50. l. per annum a piece for Preachers well chosen to help the Harvest which have done a great deal of good in those parts where they have laboured neither doe there want other Corners in the Raelm that for a time would require the like extraordinary helps Thus have I briesly delivered unto your Majesty my opinion touching the employment of Suttons charity whereby that masse of wealth which was in the Owner little better then a heap of mack may be spread over your Kingdom to many fruitfull purposes your Majesties planting and watering and God giving the encrease Amen A Letter of advice written to Sir Edward Cook Lord chief Iustice of the Kings Beneh My very good Lord THough it be true that who so considereth the wind and Rain shall neither sow nor reap yet there is a season fit for every action so there is a time to speak and a time to be silent there is a time when the words of a poor simple man may profit and that poor man in the Proverbs which delivered the City by his wisdom found it without this opportunity the power both of wisdom and eloquence lose but their labour and charm the deaf Adder God therefore before his Son that brings mercy sent his Servants the Trumpets of repentance to levell every high hill to prepare the way before him making it smooth and straight and as it is in spirituall things where Christ never comes before his Way-maker hath laid even the heart with sorrow repentance since self-conceited and proud persons think themselvs too good and too wise to learn of their inferiours and therefore need not the Physician So in the acquiring of Earthly wisdom it is not possible for nature to attain any mediocrity of perfection before she be humbled by knowing her self and her own ignorance and not only knowledge but also every other gift which we call the gifts of Fortune have power to puff up earth Afflictions onely levell those Molehils of Pride plowes the heart and makes fit for wisdom to sow her seed and for grace to bring forth her encrease happy is that man therefore both in regard of heavenly wisdom and of Earthly that is thus wounded to be cured thus broken to be made straight thus made acquainted with his own imperfections that he may be perfected utilius est frangi lanquoribus ad salutem quam remanere in columen ad damnatione supposing this to be the time of your affliction that which I have propounded to my self is by taking this seasonable advantage like a true friend though far unworthy to be accounted so to shew you your true face in a glasse and that not in a false one to flatter you nor in one that is oblique and angular to make you seem worse then you are and so offend you but in one made by the reflections of your own words and actions from whose light proceeds that voice of the People which is often not unjustly called the voyce of God But herein since I purpose a truth I must intreat liberty to be plain a liberty which I know not whether at this time or no I may use safely I am sure at othertimes I could not yet of this resolve your self it proceeds from love and from a true desire to do you good that you knowing the generall opinion may not altogether neglect or contemn it but mend what you find amisse in your self and return what your judgment shall approve For to this end shall truth be delivered as nakedly as if your self were to be anatomized by the hand of opinion All men can see their own perfections that part of the Wallet hangs before A true friend whose worthy office I would perform since I fear both your self and all other great men want such being themselves true friends to few or none is first to shew the other end which is hid from your eyes First therefore behold your errours in discourse you delight to speak too much but not to hear other men this some say becomes a Pleader no Judge for by this means sometimes your affections is intangled with a liking of your own arguments though they be the weaker and rejecting of those which when your affections were setled your own judgments would allow for stronger Thus while you speak in your own element no man ordinarily equals you but when you wander as often you delight to do you then wander indeed and never give such satisfaction as this curious time requireth This is not caused by any naturall defect but first for want of election when you having a large and fruitfull mind should not so much labour what to speak as to find what to leave unspoken Rich Soils are often to be weeded Secondly you cloy the Auditory when that you would be observed speech must either be sweet or short Thirdly you converse with books not with men and of books especially humane and have not excellent choice with them who are best books with a man of action and employment You seldom converse and then with your underlings not freely but as a Schoolmaster with his Schollars even to teach and never to learn But if sometimes you would in your familiar discourses hear others and make election of such as know what they speak you should know that many of these tales which ordinarily you tell to be but ordinary and many other things which you delight to repeat and serve in for novelties to be but Crambebis cocta as in your pleadings you were wont to insult over misery and to inveigh liberally against the person which then bred you many enemies whose poyson yet swels and the effect now appeareth So were you still wont to be a little too carelesse in this point to praise and dispraise upon sleight grounds and that some times untruly so that your reproofs or commendations were for the most part neglected and contemned when the censure of a Judge coming slowly but surely

THE REMAINES OF THE RIGHT HONORABLE FRANCIS Lord VERULAM Viscount of St. Albanes sometimes Lord Chancellour of England BEING Essayes and severall Letters to severall great Personages and other pieces of various and high concernment not heretofore published A Table whereof for the Readers more ease is adjoyned LONDON Printed by B. Alsop for Lawrence Chapman and are to be sold at his Shop neer the Savoy in the Strand 1648. THE TABLE AN Essay of a King pag. 1. An Explanation what manner of persons they should be that are to execute the power or Ordinance of the Kings Prerogative pag. 3. Short Notes of civill conversation pag. 6. An Essay on Death pag. 7. His Opinion concerning the disposition of Suttons Charity delivered to King James pag. 13. A Letter of advice written to Sir Edward Cooke Lord chief justice of the Kings Bench pag. 20. A Letter to the Lord Treasurer in excuse of his speech in Parliament agrinst the treble subsedy pag. 28. A Letter to my Lord Treasurer recommending his first suite tonching the Sollitours place pag. 29. A Letter of Ceremony to Queene Elizabeth upon the sending of a new years guift pag. 31. Another to the Queen upon the like Ceremony pag. 31. A Letter of advice to the Earle of Essex to take upon him the Care of the Irish businesse when Mr. Secretary Cecill was in France pag. 32. A Letter of advice to the Earle of Essex upon the first Treaty with Tyron 1598 before my Lord was nominated for the charge of Ireland pag. 34. Another Letter of advice to my Lord immediatly before his going into Ireland pag. 37. A Letter to the said Earle of offer of his service when he was first enlarged to Essex-house pag. 41. Two Letters to be framed the one as from Mr. Anthony Bacon to the Earle of Essex the other as the Earles answer thereunto delivered with the advice of Mr. Anthony Bacon and the privity of the Earle to be shewed to the Queen upon some fit occasion as a mean to work her Majesty to receive the Earl again to favour and attendance pag. 42. My Lord of Essex his answer to Mr. Anthony Bacons Letter pag. 46. A Letter to Mr. Secretary Cecill after the defeating of the Spanish Forces in Ireland pag. 47. Considerations touching the Queens service in Ireland pag. 48. A Letter of recommendation of his service to the Earl of Northampton a few days before Queen Elizabeths death pag. 54. A Letter of offer of his service to his Majesty upon his first coming in pag. 55. A Letter to Mr. Fauls in Sco land upon the entrance of his Majesties Raign pag. 56. A letter of commending his love to the Lord of Kinlosse upon his Majesties entrance pag. 58 A letter commending his love and occasions to Sir Thomas Challenor in Scotland upon his Majesties entrance pag. 59. A letter to Mr. Davies then gone to the King at his first entrance pag. 62. A letter to Mr. Fauls 28 March 1603. pag. 62. A letter to Dr. Morrison a Scottish Physitian upon his Majesties coming in pag. 63. A Letter to Mr. Robert Kenny upon the death of Queen Elizabeth pag. 61. A Letter to my Lord of Northumberland mentioning a Proclamation for the King c. pag. 62. A letter to my Lord 〈◊〉 Southampton upon the Kings coming in pag. 66. A letter to the Lord of Northumberland after he had been with the King pag. 66 A letter to the Earl of Salisbury touching the Solicitours place pag. 67. A letter to the Earl of Salisbury touching the advancement of learning pag. 68. A letter to the Lord Treasurer Buckhurst upon the like Argument pag. 69 A letter of expostulation to the Attourney Generall Sir Edward Cook pag. 69. A letter to the Lord Chancellour of the like Argument pag. 72 A letter to the King concerning the Sollicitour place pag. 73 Aletter to the Earl of Salisbury of courtesie upon New yeers guift pag. 73 A Secaod letter to the Lord Chancellour pag. 73. Another letter to the Lord Chancellour touching the former argument pag. 74 An expostulatory Letter 〈◊〉 Vincent Skinner pag. 75. A Letter to Mr. Davis his Majesties attourney in Ireland pag. 76 A letter to Mr. Pierce Secretary to the Lord Deputy of Ireland pag. 77 A letter to Mr. Murrey pag. 78 A Letter to my Lady Packington pag. 78. A Letter to Mr. Matthews imprisoned for Religion pag. 79 Sir Tho. Bodleys Letter to Sir Francis Bacon about his Cogitata visa wherein he declareth his opinion freely touching the same pag. 80. The Characters of a believing Christian in Paradoxes and seeming contradictions pag. 88 A Confession of the Faith written by Sir Francis Bacon Knight Viscount of St. Alban about the time he was Sollicitour Generall to our late Soveraign Lord King James pag. 95. A Prayer made and used by the Lord Bacon pag. 101. BACONS REMAINES 1. AKING is a mortall God on earth unto whom the Living GOD hath lent his own Name as a great honor but withall told film he should die like a man least he should be proud and flatter himself that GOD hath with his Name imparted unto him his Nature also 2. Of all kind of men GOD is the least beholding unto them for he doth most for them and they doe ordinarily least for him 3. A King that would not feel his Crown too heavie for him must weare it every day but if he think it too light he knoweth not of what metall it is made of 4. He must make Religion the Rule of Government and not to Ballance the Scale for he that casteth in Religion onely to make the Scales even his own weight is couteined in these Characters Tekel uprasin he is found too light his Kingdom shall be taken from him 5. And that King that holds not Religion the best reason of of State is void of all Piety and Justice the supporters of a King 6. He must be able to give Counsell himself but not to rely thereupon for though happy events justifie their Counsells yet it is better that the evill event of good advice be rather imputed to a Subject then a Soveraigne 7. Hee is the fountaine of Honor which should not run with a waste pipe lest the Courtiers sell the waters and then as Papists say of their holy wells to loose the vertue 8. Hee is the life of the Law not onely as he is Lex loquens himselfe but because he animateth the dead letter making it active towards all his subjects premio poena 9. A wise King must doe lesse in altering his Laws then he may for new government is even dangerous it being true in the body politick as in the corporall that omnis subditi imitatio est periculosa and though it be for the better yet it is not without a fearfull apprehension for he that changeth the fundamentall Lawes of a Kingdome thinketh there is no good title to a Crown but by conquest 10. A King that setteth to sale seates

not produced by Heaven or earth but was breathed immediatly from God So that the wayes and proceedings from God with Spirits are not concluded in Nature that is in the lawes of Heaven and Earth but are reserved to the law of his secret will and grace wherein God worketh still and resteth not from the work of Creation but continnueth working till the end of the world what time that worke also shall be accomplished and an eternall Sabboth shall ensue Likewise that whensoever God doth break the law of Nature by miracles which are ever new Creatures he never cometh to that point or passe but in regard of the worke of Redemption which is the greater and whereunto all Gods Saints and Martirs do referre That God created man in his owne likenesse or Image in a reasonable Soule in innocency in free-will in Soveraignty That he gave him a law and commandement which was in his power to keep but he kept it not That Man made a totall defection from God presuming to imagine that the commandement and pro●i●ition of God were not the rules of good and evill but that good and evill had their Principles and Beginnings to the end to depend no more upon Gods will revealed but upon him and his own light as a God then the which there would not be a Sinne more opposite to the whole law of God That neverthelesse this great sinne was not originally moved by the malice of man but was intimated by the suggestion and instigation of the Divell who was the first defected Creature who did fall of malice and not by temptation That upon the fall of man death and vanity upon the Justice of God and the Image of God was defaced and Heaven and Earth which was made for mans use were subdued and corrupted by his fall But then that instant and without intermission of time after the words of Gods law became through the fall of man frustrate as to obedience there succeeded the greater word of the promise the righteousnesse of God might be wrought by faith That aswell the law of God as the word of his promise enduce the same for ever but that they have been revealed in severall manners according to the dispensation of times for the law was first imprinted in that remnant of light of nature which was left after the fall being sufficient to accuse then it was more manifestly expressed in the written law was yet more opened to the Prophets lastly expounded in the true perfection of the Sonne of God the great Prophet and interpreter of the law That likewise the word of the promise was manifested revealed First by the immediate revelation inspiration after the figures which were of two Natures The one of the Rites and Ceremonies of the Law the other continuall History of the old World Church of the Jews which though it be literall is true yet it is pregnant of a perpetuall allegory and shadow of the work of redemption to follow the same Promise or Evangell was more cleerly revealed and declared by the Prophets and then by the Son himself And lastly by the holy Ghost which illuminateth the Church to the end of the World That in the fulnesse of Time according to the promise and oath of God of a chosen Image descended the blessed Seed of the Woman Jesus Christ the only begotten Son of God and Savior of the Word who was conceived by the holy Ghost and took flesh of the Virgin Mary That the Word did not only take flesh or was joyned to flesh but was flesh though without confusion of substance or nature so as the Eternal Son of God and the ever blessed Son of Man was one Person So one as the blessed Virgin may be truly and Catholikely called Dei Para the Mother of God So one as there is unity in universal Nature Not that the soul and body of Man so perfect for the three heavenly Unities whereof that as the second exceed all natural Unities that is to say the unity of God and Man in Christ and the Church the holy Ghost being the worker of both these latter unities For by the Holy Ghoct was Christ incarnate quickned in the flesh and by the Holy Ghost is Man regenerate and quickned in the Spirit That Jesus the Lord became in the flesh a Sacrifice for sin a satisfaction and price to the justice of God a meritour of glory and the Kingdom a Pattern of all Righteousnesse a Preacher of the Word which himself was a finisher of the Ceremonies a corner stone to remove the sepa●ation between Jew and Gentile an intercessour for the Church a Lord of Nature a conqueror of death and the power of darknesse in his Resurrection And that he fulfilled the whole councell of God performed his whole sacred office and annointing in Earth accomplished the whole work of Redemption and restitution of man to a state superiour to the Angels whereas the state of his Creation was inferiour and reconciled and established all things according to the eternall will of the Father That in time Jesus the Lord was born in the days of Herod and suffered under the government of Pontius Pilat being Deputy of the Romans and under the high Priesthood of Caiphas and was betrayed by Judas one of the 12. Apostles and was crucified at Jerusalem and after a true and natural death and his body laid in the Sepulchre the third day he raised himself from the bonds of death and arose and shewed himself to many chosen witnesses by the space of many days And at the end of those days in the sight of many ascended into Heaven where he continueth his intercession and shal from thence at a day appointed come in great glory to judge the World That the sufferings and merit of Christ as they are sufficient to do away the sins of the whole World so they are only effectuall to such as are regenerate by the Holy Ghost who breaketh where he will of free grace which grace as a seed incorruptible quickneth the Spirit of Man and conceiveth him a new the Son of God and a Member of Christ So that Christ having Mans flesh and Man having Christs spirit there is an open passage and mutual imputation whereby sinne wrath is conveyed to Christ from man and merit and life is conveyed to Man from Christ which Seed of the Holy Ghost first figureth in us the Image of Christ slain or crucified in a lively faith and then reigneth in us the Image of God in holinesse and charity though both imperfectly and in degrees far differing even in Gods elect aswel in regard of the fire of the spirit as of the illumination which is more or lesse in a large proportion as namely in the Church before Christ which yet neverthelesse was partakers of one and the same salvation and one and the same means of salvation with us That the work of the Spirit though it be not tyed to any means

of justice oppresseth the People for he teacheth his Judges to sell justice and Precis parata precia vincitur justitia 11. Bounty and magnificence are vertues very Rege but a prodigall King is neerer a Tyrant then a parcimonious for store at home draweth his contemplations abroad but want supplyeth it selfe of what is next and many times the next way and herein must be wise and know what he may justly do 12. That King which is not feared is not loved and hee that is well seen in his craft must as well study to be feared as loved yet not loved for feare but feared for love 13. Therefore as he must alwayes resemble him whose great name he beareth and that in manifesting the sweet influence of his mercy on the severe stroke of his Justice sometimes so in this not to suster a man of death to live for besides that the land doth mourne the restraint of Justice towards sinne doth more retard the affection of Love then the extent of mercy doth enflame it and sure where love is bestowed feare is quite lost 14. His greatest enemies are his flatterers for though they ever speake on his side yet their words still make against him 15 The Love which a King oweth to a weale publike should not be restrained to any one perticular yet that his more speciall favour do reflect upon some worthy ones is somewhat necessary because there are few of that capacitie 16. Hee must have a speciall care of five things if he would not have his Crowne to be put on him In felix felicitatis 1. First that simulata sanctitas be not in the Church for that is duplex iniquitas 2. Secondly that inutilis equitas sit not in the Chauncery for that is ineptem misericordia 3. Thirdly that utilis iniquitas keepe not the Exchequer for that is crudele latrociniam 4. Fourthly that fidelis temeritas be not his generall for that will bring but seram penitentiam 5. Fifthly that infidelis prudentia be not his Secretary for that he is anguis sub viridi herba To conclude as he is of the greatest power so he is subject to the greatest Cares made the servant of his people or else he were without a Calling at all Hee then that honoureth him not is next an Atheist wanting the feare of God in his heart An explanation what manner of persons those should bee that are to execute the power or Ordinance of the Kings Prerogative written by the said Sir Francis Bacon late ●ord Chancellour and Lord of St. Albans THat absolute Prerogative according to the Kings pleasure revealed by his Lawes may be exercized and executed by any Subject to whom power may be given by the King in any place of Judgment or Commission which the King by his Law hath ordained in which the Judge subordinate cannot wrong the people the Law s●ying downe a measure by which every Judge should govern and execute against which law if any Judge proceed he is by the law questionable and punishable for his transgression In this nature are all the Judges and Commissioners of the Land no otherwise then in their Courts in which the King in person is supposed to sit who cannot make that trespas fellony or treason which the Law hath not made so to be neither can punish the guil●y by other punishment then the Lawes have appointed This Prerogative or power as it is over all the Subjects so being known by the Subjects they are without excuse if they offend and suffer no wrong if they be justly punished and by this Preroga●ive the King governeth all sorts of people according un●o known will The absolute Prerogative which is in Kings according to their private will and judgment cannot be executed by any Subject neither is it possible to give such power by Commission or fit to subject the People to the same for the King in that He is the Substitute of God immediatly the Father of His People and Head of the Common-wealth hath by perticipation with God and with His Subjects a discretion judgment and feeling love towards those over whom he reigneth only proper to himselfe or to His places and person who seeing he cannot in any others infuse His wisdome power or guif●s which God in respect of his place and charge hath enabled him withall can neither subordinate any other Judge to govern by that knowledge which the King can no otherwise then by his knowne will perticipate unto him And if any such subordinate Judge shall obtain Commission according to the discretion of such Judge to govern the people that Judge is bound to think that to be his sound discretion which the Law in which the Kings known will sheweth unto him to be that justice which he ought to administer otherwise he might seeme to esteeme himself above the Kings Law who wiil not govern by him or to have a power derived from other then from the King which in the kingdome will administer justice contrary unto the justice of the Land neither can such a Judge or Commissioner under the name of his authority shroud his own high affection seeing the conscience and discretion of every man is perticular and private to himself as the discretion of the Judge cannot be properly or possibly the discretion of the conscience of the King and if no● his discretion neither the judgment that is ruled by another mans only Therefore it may seeme they rather desire to be Kings then to rule the People under the King which will not administer justice by Law but by their own will This administration in a Subject is derogative to the Kings Prerogative for he administreth justice out of a private direction being not capable of a generall direction how to use the Kings children in pleasure in causes of perticular respect which if no other th●n the King himself can do how can it be so that any man should desire that which is unfit and impossible but that it must proceed out of some exorbitan affection the rather seeing such places to be full of trouble and being altogether unnecessary no man will seek to thrust himself into it but for hopes of gaine Then is not any Prerogative oppugned but maintained though it be desired that every subordinate Magistrate may not be made supreame whereby he may seale up the hearts of the people take from the King the respect due unto him only or to judge the people otherwise then the King doth himself And although the Prince be not bound to render any accompt to the Law which in person administreth it selfe yet every subordinate Judge must render an accompt to the King by his Lawes how he hath administred justice in his place where he is set But if he hath power to rule by private direction for which there is no Law how can he be questioned by a Law if in his private censure he offends Therefore it seemeth that in giving such authority the King ordaineth not