Selected quad for the lemma: justice_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
justice_n	commit_v	offender_n	say_a	2,656	5	7.5206	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A42548	The history of the Church of Great Britain from the birth of Our Saviour, untill the year of Our Lord, 1667 : with an exact succession of the bishops, and the memorable acts of many of them : together with an addition of all the English cardinals, and the several orders of English monks, friars, and nuns, in former ages.	Gearing, William.; Geaves, William.; Geaves, George.	1674 (1674)	Wing G435B; ESTC R40443	404,773	476

conform Another Act was also passed for restoring of all such Advousons Rectories Impropriate Glebe-lands and Tithes to his Majesties loyal Subjects as were taken from them and making void certain charges imposed on them upon their compositions for delinquency by the late usurped Power Another Act was passed for preventing Abuses in printing Seditious Treasonable and Unlicensed Books and Pamphlets and for regulating of Printing and Printing-presses Pamphlets and Books prohibited to be Printed Published or Sold were Heretical Seditious or Shismatical Books or Pamphlets wherein any Christian Doctrine or Opinion shall be asserted or maintained which is contrary to Christian Faith or to the Doctrine or Discipline of the Church of England or which shall or may tend or be to the scandal of Religion or the Government or Governours of the Church State or Common-wealth or of any Corporation or particular person or persons whatsoever none shall import publish sell or dispose any such Book or Books or Pamphlets nor shall cause or procure any such to be published or put to sale or to be bound stitched or sewed together In the fifteenth year of his Majestie 's Reign an Act was passed for relief of such persons as by Sickness or other Impediment were disabled from subscribing the Declaration in the Act of Uniformity and explanation of part of the said Act. In the sixteenth year of his Majestie 's Reign an Act was passed for suppression of Seditious Conventicles under pretence of exercise of Religion Wherein it was Enacted That if any person being of the age of sixteen years and upwards being a Subject of this Realm at any time after the first day of July 1664. shall be present at any Assembly Conventicle or Meeting under colour or pretence of any exercise of Religion in any other manner than is allowed by the Liturgy or practice of the Church of England in any place within the Kingdom of England Dominion of Wales c. at which Conventicle Meeting or Assembly there shall be five persons or more assembled together over and above those of the same Houshold then it shall and may be lawful to and for any two Justices of the Peace of the County limit division or liberty wherein the said offence aforesaid shall be committed c. and they are hereby required and enjoyned upon proof to him or them respectively made of such offence either by confession of the party or Oath of witness or notorious evidence of the fact to make a Record of every such offence under their hands and seals respectively And that thereupon the said Justices c. shall commit every such offender so convicted as aforesaid to the Gaol or house of Correction there to remain for three moneths without Bayl or Mainprize unless the said offender shall pay down to the said Justices or chief Magistrate such sum of money not exceeding five pounds as the said Justices or Chief-magistrate who are hereby thereunto authorized and required shall fine the said offender at for his or her said offence which money shall be paid to the Church-wardens for the relief of the poor of the Parish where such offender did last inhabit Upon every second offence the offender to be imprisoned six moneths and to be fined ten pounds And upon the third offence the offender to be transplanted beyond the Seas to any of his Majesties Forreign Plantations Virginia and New England onely excepted there to remain seven years It was further Enacted That the Lieutennants or Deputy-lieutennants or any Commissioned Officers of the Militia or any other of his Majestie 's Forces with such Troops or Companies of Horse and Foot and also the Sheriffs Justices of Peace and other Magistrates and Ministers of Justice or any of them joyntly or severally within any of the Counties or places within this Kingdom of England Dominion of Wales c. shall repair unto the place where such Conventicles are held and by the best means they can shall dissolve and dissipate or prevent all such unlawful meetings and take into their custody such of those persons so unlawfully assembled as they shall judge to be the leaders and seducers of the rest and such others as they shall think fit to be proceeded against according to Law for such offences Every person who shall willingly suffer any such Conventicle to be held in his or her house out-house barn yard c. shall incur the same penalties and forfeitures as any other offender against this Act ought to be proceeded against In the seventeenth year of His Majestie 's Reign an Act was passed for restraining Non-conformists from inhabiting in Corporations Herein it was Enacted That all Parsons Vicars Curates Lecturers and other persons in holy Orders or pretended holy Orders c. who have not declared their unfeigned assent and consent as aforesaid and subscribed the Declaration aforesaid and shall not take and subscribe the Oath following I A. B. do swear that it is not lawful upon any pretence whatsoever to take Armes against the King and that I do abhor that traiterous position of taking Armes by his Authority against his person or against those that are Commissioned by him in pursuance of such Commissions And that I will not endeavour at any time any alteration of Government either in Church or State And all such persons as shall take upon them to Preach in any unlawfull Assembly Conventicle or Meeting under colour or pretence of any exercise of Religion contrary to the the Lawes and Statutes of this Kingdom shall not at any time from and after the 24th of March 1665. unless onely in passing upon the Road come or be within five miles of any City or Town Corporate or Borough that sends Burgesses to the Parliament within His Majesties Kingdom of England Principality of Wales c. or within five miles of any Parish Town or Place wherein He or They have been since the Act of Oblivion Parson Vicar Curate Lecturer c. or taken upon them to Preach in any unlawful Assembly c. under colour or pretence of any exercise of Religion c. before He or They have subscribed or taken the Oath aforesaid before the Justices of the Peace at their quarter Sessions to be holden for the County or division next unto the said Corporation City or Borough place or Town in open Court which said Oath the said Justices are thereby impowred there to administer upon forfeiture for every such offence the sum of forty pounds of lawful English money the one third part to his Majesty and his Successors the other third part to the use of the poor of the Parish where the offence shall be committed and the other third part thereof to such person or persons as shall or will sue for the same by Action of Debt Plaint Bill or Information in any Court of Record at Westminster or before any Justices of Assize Oyer and Terminer or Gaol-delivery c. Provided also That it shall not be lawful for any person

or persons restrained from coming to any City Town Corporate Borough c. or for any other person or persons as shall not first take and subscribe the said Oath and as shall not frequent Divine Service established by the Laws of this Kingdom and carry him or her self reverently decently and orderly there to teach any publick or private School or take any Boarders or Tablers that are taught or instructed by him or her self or any other upon pain for every such offence to forfeit the sum of forty pounds to be recovered and distributed as aforesaid The offender also to be committed for six moneths to prison by two Justices of the Peace of the respective County without Bayl or Mainprize unless upon or before such commitment he shall before the said Justices of the Peace swear and subscribe the aforesaid Oath and Declaration An Act was also passed for uniting Churches in Cities and Towns Corporate which was judged necessary by reason of the great ruine of many Churches and Parishes in the late ill times and otherwise The Parishes to remain distinct as to all Rates Taxes Parochial rights charges and duties and all other Priviledges Liberties and respects whatsoever notwithstanding any such union to be made by vertue hereof It was Enacted That the Patrons of such Churches and Chappels so united shall present by turns onely to that Church which shall remain and be presentative from time to time c. Provided That Parishes having an hundred pounds maintenance per Annum may not be united Incumbents of such united Parishes must be Graduates in some University Owners of Impropriations may bestow and annex maintenance to the Churches where they lye and settle it in trust for the benefit of the said Parsonage or Vicarage without any license of Mortmain It was further Enacted That if the setled maintenance of such Parsonage Vicarage Churches and Chappels so united c. shall not amount to the full sum of one hundred pounds per Annum clear and above all charges and reprizes that then it shall be lawful for the Parson Vicar and Incumbent of the same and his Successors to take receive and purchase to him and his Successors Lands Tenements Rents Tithes or other Hereditaments without any license of Mortmain any Law or Statute to the contrary notwithstanding This year 1665. was a great Plague in London and in the Suburbs thereof of which there died above an hundred thousand persons Anno 1666. On September 2d a Great ●ire arose in London which consumed a great part of the City whereby her beauty was defaced and her glory stained yea the Houses of God themselves became a heap of ruines and a sad spectacle of desolation The Citizens had not been long returned to their Houses which the late devouring Plague had driven them from but now the fire swalloweth up all their habitations and they that had so lately escaped the grave do now see the City it self as it were buried in it's own ruines In October 1667. a Judicature was erected for determination of differences touching Houses burned or demolished by reason of the late fire which hapned in London An Act was passed for Re-building the City of London And that the said Citizens and their Successors for all the time to come may retain the memorial of so sad a desolation and reflect seriously upon their manifold iniquities which are the unhappy causes of such Judgments It was Enacted That the second of September unless the same happen to be the Lord's day and it so then the next day following be yearly for ever hereafter observed as a day of publick Fasting and Humiliation within the said City and Liberties thereof to implore the mercies of Almighty God upon the said City to make devout Prayer and Supplication unto him to divert the like calamity for the time to come And the better to preserve the memory of this dreadful visitation It was further Enacted That a Column or Pillar of Brass or Stone be erected on or as near unto the place where the said Fire so unhappily began as conveniently may be in perpetual remembrance thereof with such Inscription thereon as hereafter by the Mayor and Court of Aldermen be directed It was also further Enacted That the Parish-churches to be Re-builded within the said City of London in lieu of those which were demolished by the late fire should not exceed the number of thirty nine to be set out and appointed by and with the advice and consent of the Lord Archbishop of Canterbury and Bishop of London for the time being It was also Provided That the Sites and Materials of such Churches as by this Bill are not to be rebuilt together with the Church-yards belonging to such Churches shall be and are hereby vested in the Lord Mayor and Aldermen of the City of London for the time being to the end so much of the said ground as shall not upon the re-building of the said City be laid into the Streets be sold and disposed of by the Lord Mayor and Aldermen or the Major part of them with the consent of the said Archbishop and Bishop of London for the time being and the money raised by such sale shall be by the said Mayor and Aldermen or the major part of them with the consent of the said Archbishop and Bishop disposed of and employed for and towards the rebuilding of such Parish-Churches as by this Act are intended to be rebuilt and for no other use or purpose whatsoever Provided always That any thing in this Act contained shall not extend or be taken to vest or settle the Church of St. Pauls and St. Faiths or any part thereof or the Church of St. Gregory by St. Pauls or any of them or the Church-yards to any of them belonging or appertaining in the Mayor Aldermen and Commons of the City of London or any of them any thing in this Act notwithstanding An additional Act was also made for the rebuilding the City of London uniting of Parishes and rebuilding of the Cathedral and Parochial Churches within the said City An Imposition was charged upon every Tun or Chaldron of Coales and it was provided That three fourth parts of all the moneys which from and after the first day of May 1670. and before the 24th day of June 1677. shall be raised or payable upon the receipt of the said imposition of two shillings for every Chaldron or Tun of Coals or in case of concealment thereof shall be employed and disposed for and towards the rebuilding erecting or repairing of the said Parish-Churches respectively according to such order and direction as by the Lord Archbishop of Canterbury the Lord Bishop and Lord Mayor of London for the time being or any two of them shall be given in that behalf and the same shall from time to time be issued out and paid accordingly unto such person and persons as they or any two of them shall by Warrant under their hands and seals for that purpose

use aforesaid to be illegal and so dissolved the same confiscating their money to the King's use About this time died Samuel Harsenet Archbishop of York He lies buried at Chigwel Church in Essex where he built a School Now the Sabbatarian controversie began to be revived Theophilus Bradburn a Minister of Suffolk had five years before set forth a book Entitled A defence of the most ancient and Sacred Ordinance of God the Sabbath-day Francis White now Bishop of Ely was employed by his Majesty to confute Mr. Bradburn's erroneous opinion In the writing whereof many strict people were offended at some expressions dropping from his pen. Hereupon many Books were wrote and controversies on this subject were multiplied These were distinguished into three several opinions Sabbatarians Moderate men Anti-sabbatarians In Sommerset-shire some of the Justices were offended at the keeping of Wakes Church-ales c. on the Lord's day which occasioned many disorders to be committed They moved the Lord chief-Chief-justice Richardson and Baron Denham then in their circuit in the Lent-vacation to make some order therein These in compliance with their desire make an Order to suppress such Revels in regard of the manifold inconveniences daily arising thereby Sir Rich. Baker's Chro. enjoyning the Constables to deliver a Copy thereof to the Minister of every Parish who on the first Sunday in Feburary and likewise the two first Sundays before Easter was to pub ish the same every year This was looked upon by the Bishops as an Usurpation of Ecclesiastical jurisdiction and they therefore procured a Commission directed to the Bishop of Bath and Wells and other Divines and to enquire into the manner of publishing this Order and the carriage of the Judges in the Business Notwithstanding which the Chief-justice at the next Assizes gave strict charge against the Revels requiring an account of the pub ication and execution of the former order punishing some persons for the breach thereof This Order was af erward revoked And hereupon the Justices of that County made an humble supplication to the King for suppressing the foresaid Assemblies In this juncture of time a Declaration for sports on the Lord's day published in the Reign of King James was revived and enlarged This gave great distast to many and some Ministers were suspended and some deprived ab officio beneficio and more vexed in the High-commission All Bishops urged not the reading of the Book with rigour alike nor punished the refusal with equal severity The thickest complaints came from the Diocess of Norwich and of Bath and Wells Much was the Archbishop's moderation in his own Diocese silencing but three in whom also a concurrence of other Non-conformities through the whole extent thereof Here it is much to be lamented that such who at the time of the Sabbatarian controversie were the strictect observers of the Lord's day are now become in another extreme the greatest neglecters yea contemners thereof Now such Irish Impropriations as were in the Crown were by the King restored to the Church to the great Diminishing of the Royal Revenue And Archbishop Laud was a worthy Instrument in moving the King to so pious a work A Convocation concurrent with a Parliament was called and held at Dublin in Ireland wherein the Nine and thirty Articles of the Church of England were received in Ireland for all to subscribe to Dr. William Juxon Bishop of London was made Lord Treasurer of England whose carriage was so discreet in that place that it procured a general love to him Anno 1635. Archbishop Laud kept his Metropolitical Visitation and hence-forward Conformity was more vigorously pressed than before Now many differences about Divine Worship began to arise and many Books were written pro and con One controversie was about the Holyness of our Churches Another about Adoration towards the Altar A Controversie was also started about the posture of the Lord's Boord Communion-table or Altar This last controversie was prosecuted with much needless animosity Indeed if moderate men had had the managing of these matters the accommodation had been easie In June Anno 1636. Mr. Prynne Dr. Bastwick and Mr. Burton were sentenced in the High-commission-court Some three years since Mr. Pyrnne set forth a Book called Histrio-mastrix for which he was censured to lose his ears on the Pillory and for a long-time after two removals to the fleet Imprisoned in the Tower whence he dispersed New Pamphlets against the established Discipline of the Church of England for which he was indited in the Star-chamber Dr. John Bastwick set forth a Book Entitled Flagellum Pontificis Episcoporum latialium in a fluent Latine Style He was accused in the High-commission committed to the Gate-house where he wrote a second Book taxing the injustice of the proceedings of the High-commission for which he was indited in the Star-chamber Mr. Burton Preached a Sermon on the last fifth of November On Prov. 24.21 My son fear thou the Lord and the King and meddle not with them that are subject to change This Sermon was afterwards Printed charging the Prelats for Introducing several Innovations in Divine Worship for which as a Libel he was indited in the Star-chamber Mr. P●ynne's Plea is rejected and his answer refused so is Dr. Bastwick's and Mr. Burton's is cast out for imperfect The Censure of the Court was that they should lose their ears in the Palace-yard at Westminster fining them also five thousand pounds a man to his Majesty and perpetual Imprisonment in three remote places The Lord Finch added to Mr. Prynne's Censure that he should be branded in each Cheek with S. L. for a slanderous Libeller to which the whole Court agreed Two days after three Pillories were set up in Palace-yard or one double one and a single one at some distance for Mr. Prynne as the chief offender Mr. Burton first suffered making a long speech in the Pillory not entire but interrupted with occasional expressions His ears were cut so close that the Head-artery being cut the blood abundantly streamed down upon the Scaffold at which he did not shrink at all Dr. Bastwick succeeded him His friends highly commended the erection of his mind over pain and shame Others conceived that anger in him acted the part of patience as to the stout undergoing of his sufferings The Censure was with all rigour executed on Mr. Prynne commended more for his kindly patience than either of his Predecessors in that place Not long after they were removed Mr. Prynne to Carnarvan-castle in Wales Dr. Bastwick and Mr. Burton the one to Lancaster-castle the other to Lanceston in Cornwal The two latter again were removed one to the Isle of Scilly the other to the Isle of Gernezey and Mr. Prynne to Mount-orguile-castle in Jersey Next came the Bishop of Lincoln to be Censured in the Star-chamber The Bishop of Lincoln censured After the great Seal some ten years since taken from him he retired himself to Bugden in Huntington-shire where he lived

about him but more at the great noise not long after raised about the seduceing of the Countess of Newport to the Church of Rome effected by the practices of Walter Mountague a younger Son of the Earl of Manchester and the importunities of Toby Mathews an undeserving Son of a worthy Father Con interposing in it as he found occasion Wherefore he passionately besought the King that they might be barred either from coming into the Court at all or to give no offence and scandal to their misbehaviours Hereupon Mountague and Mathews were discharged the Court the one betaking himself to his Countrey-practice the other for a time to his former Travels in France and Italy The next year he moved for a Proclamation for the calling in of a Popish Book written in French by Francis Sales Bishop of Geneva translated into English entitled an Introduction to a holy life The Printer was thereupon apprehended and the Translator diligently sought for to be brought to Justice His Majesty caused the said Book to be called in and as many as could be seized on to be publickly burned But that which did most generally vindicate the Archbishop's reputation was the enlarging and re-printing of his Conference with Fisher the Jesuite even then when the Libellers were most fierce against him to which he had been moved by some private friends and afterwards advised to it by the King himself at the Council-Table Now as he laboured by these means to preserve the Church of England from the growth of Popery so he took care for preventing the subversion of it by the spreading of Socinian Heresies He also procured a Decree to pass in Star-chamber to regulate the Trade of Printing and prevent all abuses of that Excellent Art to the disturbance of the Church Many Lecturers who had been super-inducted into other Men's Cures had deserted their Stations Heylin's Hist of Archbish Laud. because they would not read the Common-prayer in their Hoods and Surplices And as for the position of the Communion-Table it was no longer left to private Instructions as it was at the first It now began to be more openly avowed in the Visitation Articles of several Bishops and Archdeacons The people in many trading Towns which were near the Sea having been long discharged of the bond of Ceremonies no sooner came to hear of the least noise of a Conformity but they spurn at it And finding that they had lost the comfort of their Lecturers and that their Ministers began to shrink at the name of a Visitation it was no hard matter for those Ministers and Lecturers to perswade them to remove their dwellings and transport their Trades Among the first which separated upon this account were Goodwyn Nye Burroughs Bridge and Symson who taking some of their followers with them betook themselves unto Holland Goodwyn and Nye retired to Arnheim a Town of Gelderland Symson and Bridge fixed at Rotterdam where Burroughs placed himself I am yet to seek These men embraced Robinson's moddel of Church-government in their Congregations consisting of a co-ordination of several Churches for their mutual comfort not a subordination of one to the other in the way of direction or command Hence came that name of Independents continued unto those among us who neither associate themselves with the Pre●byterians nor embrace the frenzies of the Anabaptists But Rotterdam grew too narrow a place for Bridge and Symson and Symson was forced to leave it and Ward who succeeded him tarried not long More unity there was at Arnheim But the Brethren of the Separation in England desiring elbow-room cast their eye chiefly on New-England a Countrey first discovered to any purpose by Captain Gosnold Anno 1602. and in the next year surveyed more perfectly by some of Bristol afterwards granted by King James Anno 1606. unto a Corporation of Knights Gentlemen and Merchants to be planted and disposed of for the Publick under the direction of Chief Justice Popham by whom a Colony was sent thither in the year next following at what time they built St. George's Fort to secure their Haven It never setled into form till the building of New-Plinmouth Anno 1620. New-Bristol New-Boston and New-Barnstable being quickly added to the other De Laet lib. 3. ca. 8. De Laet a good Chorographer informeth us in his Description of America that the first Planters and those which followed after them were altogether of that Sect which in England were called Brownists many of which had formerly betaken themselves to Holland but afterwards departed thence to joyn with their Brethren in New-England In this estate they stood Anno 1633. when John de Laet gave that character of them Whatsoever were the causes of their separation Doctor Heylin saith the crime was laid on the Archbishop of Canterbury and among the Articles of his Impeachment by the House of Commons we find this for one viz. That in his own person and his Suffragans Visitors Chancellors c. he had caused divers learned pious and orthodox Preachers of God's Word to be silenced susppended deprived excommunicated or otherwise grieved and vexed without any just cause c. and caused divers of his Majesties Subjects to forsake the Kingdom Hereupon saith Doctor Heylin so is the Judge to be accused for all those mischiefs which the condemned Malefactors when they once break prison may design and execute And saith my Author further the principal Bell-weathers of these Flocks were Cotton Chauncy Wells Hooker and perhaps Hugh Peters It was once under consultation to send a Bishop over to them for their better government and back him with some Forces to compel if he he were not otherwise able to perswade obedience But this design was strangled in the first conception by the violent breakings out of the Troubles in Scotland where the Covenanters now began to raise Arms levy Souldiers invite home their Commanders abroad impose Taxes upon the people seize some of the King's Castles raise Fortifications prepare for a War and chose old David Lesley for their General Saunderson of the Reign of King Charles To pacifie these distempers Hamilton is designed for the King's High-Commissioner into Scotland The Bishops and others advised the King to have delegated the Marquiss of Huntley for his High-Commissioner to manage the Affairs of Scotland Hamilton trifleth away the time from July 32. 1637. until June 6. 1638. with Declarations Proclamations Messages Letters while the Scots raised Officers Arms Ammunition from abroad four months more in vain Disputes and three Journeys to the King and back again with the expence of so much money as might have reduced them by reward or power On May 26. he sets forward for Scotland and coming to Edenborough puts himself into Holy-Rood-house where the first thing he did was the waving of his attendance at the reading of the English Liturgy Then he published the King's gratious Proclamation for the nulling of Service-book and High-Commission promising an Assembly to be held at