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justice_n church_n righteousness_n zion_n 19 3 8.8632 4 false
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A62256 [N]ews of a new world from the word and works of God compared together evidencing that the times of the man of sin are legally determin[ed] and by the same right the days of the S[o]n of Man are alre[ady] commenced : being some account of eight sermons delivered at a lecture in London : whereto for further evidence are added two small tracts, the one touching the times of Gog & Magog, the other touching the 3 last vials / by J.S. J. S. 1676 (1676) Wing S77; ESTC R31797 131,955 209

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thy faith fail not Luk. 22.31 neither did Jacobs faith fail him in that night of his conflict Gen. 32.25 nor Jobs while he could make such a glorious confession chap. 19.23.27 neither did Davids faith fail him though it was shaken and seemed to fail when he said I shall one day perish by the hand of Saul 1 Sam. 27.1 yet we read afterwards he encouraged himself in the Lord his God 1. Sam. 30.6 it is said the powers of heaven shall be shaken and so may faith be shaken but shall not fail Gog Magog shall compass the camp of the Saints on every side so that which way soever they look there is nothing but danger and sear this will make all things fail but faith as David saith my heart and flesh faileth but God is the strength of my heart it will put even faith if self to it and drive it into God where properly it is to dwell How great this tryal is like to be may be guessed from these considerations 1. That it is the last and dying effect of the Dragons cause therefore his rage is great saith the text knowing he hath but a short time after which he hath no more that he can do 2. He acts from desperation and though he cannot hope to prevail yet he will set his life as dear as he can and make it as costly and bloudy a victory to the Church as God will suffer him for no other bounds will be set to bloody rage then the restraint God lays upon him who in his holy counsel permits him to go as far as may be with the safety of the cause and interest and the faith of the Church which is to be a full tryal of it and of their patience that it may have it's perfect work and that the glory of that tryal may be the greater as we may see in Job the Devil had full scope to all manner tryals his life only excepted so the Church shall live and that is all till this tryal is over therefore the Lord sets this bound Esay 57.56 Lest the spirit fail before me and in another place lest the righteous put forth their hand to iniquity Psa 125.3 they shall almost come to it but there it shall stop A second end of god in this tryal is to bring upon the Church Christs mistical body that needful qualification and preparation for glory that God wrote upon Christ the head to make them conformable to him according to the law of his eternal counsel Rom. 8.29 for even Christ was made perfect by sufferings being crucified through weakness or for the weakness of that state he was in in the flesh which could not work out redemption for us without it's passing away and the Apostle tells us all after that law and example that flesh and blood cannot inherit the kingdom of God this mistical death therefore is to rid us of our selves and those foul mixtures which made our former works miscarry and prove abortive as the snake pressing between sharp tones or rocks puts off her old skin and renews as the Eagle by casting her bill so God useth the ministry of Satan himself in these sharp tryals to help us off with the old man for it is a new race of Christians or Christians new formed regenerated spirited that are fit for the new Jerusalem and all this would not do to fit us for converse with Christ and that heavenly company if the Lord did not put to his own hand at last in that change in a moment in the twinckling of an eye but these tribulations help that is the 2d end The third is that the Lord may take occasion by this fresh and bleeding discovery of the serpent and his parties enmity to destroy them and deliver the Church from them for ever they have given occasion and provocation enough all along and God hath rapt them for it but deferr'd his anger till this time giving the Church support mean while as not having finished his work on Mount Sion and so former provocations slept and were forgotten but for the glory of Gods righteousnesse and to make his justice the more conspicuous he permits them this laft opportunity to shew themselves which they do to the full that God may take them in the fact while they are reaking hot in their rage against the Church that all the world may see for what it is he destroys them and how he favours the Church which the world could not well read in former dispensations they were so intermingled but now the vision shall be so plain that he may run that reads it this is the account which the Lord himself gives of this dispensation Zeph. 3.8 therefore wait ye upon me faith the Lord till I rise up to the prey for my determination is to gather the nations that I may assemble the kingdoms to pour upon them my indignation even all my fierce anger and Ier. 51.39 In their beat I will make their feasts and I will make them drunken that they may rejoyce and sleep a perpetual sleep and not awake saith the Lord God will give them all the scope their hearts can desire power multitudes to excecute their will and no power with the Church and then will God triumph over them as in the day of Iehosaphat and the day of Gideon call'd the day of Midian and the day of battel Zach. 14.3 Esa 10.26 Mich. 4.11.12.13 There are many other holy and gracious ends the Lord hath in this dispensation might be instanced as to commend the following rest and glory therefore the Lord continues to take his people just off a troublesom and tempest uous sea into it that they may have the fuller and more perfect rellish of it which to intimate to us seems to be consulted in that manner of phrase in Peter where he speaks of the spirit his testifying in the prophets beforehand of the suffering of Christ and the glory that should follow as much as to intimate that the sufferings are ordain'd among other and great ends as a foil to the glory But I hasten to the conclusion of this discourse there is one point I would speak more fully to and that is to give in fuller evidence and satisfaction that the times of the 5th trumpet are not to be ranged so high as interpreters commonly carry them but to belong to the times of Satan loosed which having slipt the proper place to bring it in I shall therefore add it at the close of this discourse and therewith shall also offer a paper which I drew some months since whereby the main subject of this discourse may receive some further light in the mean space I shall speak a word as to the aplication of the precedent discourse to the times and to the particular concern of the people of God in these times 1. As to the times the designe of this short discourse hath been to give or get some light to discern the times and