there was such an attempt of Nature that not only England but the World has reason to lament his being so early snatched away How truly was it said of such extraordinary Persons That their Lives are short and seldom do they come to be old He gave us an Essay of Vertue though he did not live to give a Pattern of it When the gravity of a King was needful he carried himself like an Old Man and yet he was always affable and gentle as became his Age. He played on the Lute he medled in Affairs of State and for Bounty he did in that emulate his Father though he even when he endeavoured to be too good might appear to have been bad but there was no ground of suspecting any such thing in the Son whose mind was cultivated by the study of Philosophy It has been said in the end of his Fathers Life A desiâ—n to create him Prince of Wales that he then designed to create him Prince of Wales For though he was called so as the Heirs of this Crown are yet he was not by a formal Creation invested with that dignity This pretence was made use of to hasten forward the Attainder of the Duke of Norfolk since he had many Offices for life which the King intended to dispose of and desired to have them speedily filled in order to the creating of his Son Prince of Wales King Henry dies In the mean time his Father died and the Earl of Hartford and Sir Anthony Brown were sent by the Council to give him notice of it being then at Hartford and to bring him to the Tower of London and having brought him to Enfield with his Sister the Lady Elizabeth they let him know of his Fathers death and that he was now their King On the 31st of January Jan. 31. the Kings Death was published in London and he Proclaimed King At the Tower his Fathers Executors King Edward came to the Tower with the rest of the Privy-Council received him with the respects due to their King So tempering their sorrow for the death of their late Master with their joy for his Sons happy succeeding him that by an excess of joy they might not seem to have forgot the one so soon nor to bode ill to the other by an extreme grief The first thing they did was the opening King Henry's Will King Henry's Will opened by which they found he had nominated sixteen Persons to be his Executors and Governours to his Son and to the Kingdom till his Son was eighteen years of age These were the Arch-bishop of Canterbury the Lord Wriothesley Lord Chancellor the Lord St. John Great Master the Lord Russel Lord Privy-Seal the Earl of Hartford Lord Great Chamberlain the Viscount Lisle Lord Admiral Tonstall Bishop of Duresme Sir Anthony Brown Master of the Horse Sir William Paget Secretary of State Sir Edward North Chancellor of the Court of Augmentations Sir Edward Montague Lord chief-Chief-Justice of the Common-Pleas Judge Bromley Sir Anthony Denny and Sir William Herbert Chief Gentlemen of the Privy-Chamber Sir Edward Wotton Treasurer of Callice and Dr. Wotton Dean of Canterbury and York These or the major part of them were to execute his Will and to administer the Affairs of the Kingdom By their consent were the King and his Sisters to be disposed of in Marriage But with this difference that it was only ordered That the King should marry by their Advice but the two Sisters were so limited in their Marriage that they were to forfeit their Right of Succession if they married without their consent it being of far greater importance to the Peace and Interest of the Nation who should be their Husbands if the Crown did devolve on them than who should be the Kings Wife And by the Act passed in the 35th Year of King Henry he was empowered to leave the Crown to them with what limitations he should think fit To the Executors the King added by his Will a Privy-Council who should be assisting to them These were the Earls of Arundel and Essex Sir Thom. Cheyney Treasurer of the Houshold Sir John Gage Comptroller Sir Anthony Wingfield Vice-Chamberlain Sir William Petre Secretary of State Sir Richard Rich Sir John Baker Sir Ralph Sadler Sir Thom. Seimour Sir Richard Sowthwell and Sir Edmund Peckham The King also ordered That if any of the Executors should die the Survivors without giving them a Power of substituting others should continue to administer Affairs He also charged them to pay all his Debts and the Legacies he left and to perfect any Grants he had begun and to make good every thing that he had promised The Will being opened and read all the Executors Judge Bromley and the two Wottons only excepted were present and did resolve to execute the Will in all points and to take an Oath for their faithful discharge of that Trust Debate about choosing a Protector But it was also proposed That for the speedier dispatch of things and for a more certain order and direction of all Affairs there should be one chosen to be Head of the rest to whom Ambassadors and others might address themselves It was added to caution this That the Person to be raised to that Dignity should do nothing of any sort without the Advice and Consent of the greater part of the rest But this was opposed by the Lord Chancellour who thought that the Dignity of his Office setting him next the Arch-bishop of Canterbury who did not much follow Secular Affairs he should have the chief stroke in the Government therefore he pressed That they might not depart from the Kings Will in any particular neither by adding to it nor taking from it It was plain the late King intended they should be all alike in the Administration and the raising one to a Title or Degree above the rest was a great change from what he had ordered And whereas it was now said that the Person to be thus nominated was to have no manner of Power over the rest that was only to exalt him into an high Dignity with the less envy or apprehension of danger for it was certain great Titles always make way for high Power But the Earl of Hartford had so great a Party among them that it was agreed to the Lord Chancellor himself consenting when he saw his opposition was without effect The Earl of Hartford chosen that one should be raised over the rest in Title to be called the Protector of the Kings Realms and the Governour of his Person The next Point held no long debate who should be nominated to this high Trust for they unanimously agreed That the Earl of Hartford by reason of his nearness of Blood to the King and the great experience he had in Affairs was the fittest Person So he was declared Protector of the Realm and Governour to the Kings Person but with that special and express Condition that he should not do any Act
time To those Sir Thomas Cheney Warden of the Cinque-Ports and Sir John Mason with the two Secretaries came over It was said that the French and Spanish Ambassadors had desired an Audience in some Place in the City and it was proposed to give it in the Earl of Pembrooks House who being the least suspected it was agreed to by the Duke of Suffolk that they should be suffered to go from the Tower thither They also pretended that since the Duke of Northumberland had writ so earnestly for new Forces they must go and treat with my Lord Mayor and the City of London about it But as soon as they were got out the Earl of Arundel pressed them to declare for Queen Mary And to perswade them to it he laid open all the Cruelty of Northumberland under whose Tyranny they must resolve to be enslaved if they would not now shake it off The other consenting readily to it they sent for the Lord Mayor with the Recorder and the Aldermen and having declared their Resolutions to them they rode together into Cheapside And proclaimed her Queen and there proclaimed Queen Mary on the 19th of July From thence they went to Saint Pauls where Te Deum was sung An Order was sent to the Tower to require the Duke of Suffolk to deliver up that Place and to acknowledg Queen Mary and that the Lady Jane should lay down the Title of Queen To this as her Father submitted tamely so she expressed no sort of Concern in losing that imaginary Glory which now had for nine days been rather a Burden than any Matter of Joy to her They also sent Orders to the Duke of Northumberland to disband his Forces and to carry himself as became an Obedient Subject to the Queen And the Earl of Arundel with the Lord Paget were sent to give her an account of it who continued still at Framingham in Suffolk The Duke of Northumberland had retired back to Cambridg The Duke of Northumberland submits and is taken to stay for new Men from London but hearing how Matters went there before ever the Councils Orders came to him he dismist his Forces and went to the Market-place and proclaimed the Queen flinging up his own Hat for joy and crying God save Queen Mary But the Earl of Arundel being sent by the Queen to apprehend him it is said That when he saw him he fell abjectly at his Feet to beg his favour This was like him it being not more unusual for such Insolent Persons to be most basely sunk with their Misfortunes than to be out of measure blown up with success He was on the 25th of July sent to the Tower with the Earl of Warwick his eldest Son With many more Prisoners who were sent to the Tower of London Ambrose and Henry two of his other Sons Some other of his Friends were made Prisoners among whom was Sir Thomas Palmer the wicked Instrument of the Duke of Somerset's fall who was become his most intimate Confident and Dr. Sands the Vicechancellor of Cambridg Now did all People go to the Queen to implore her Mercy She received them all very favourably except the Marquess of Northampton Dr Ridley and Lord Robert Dudley The first of these had been a submissive fawner on the Duke of Northumberland the second had incurred her displeasure by his Sermon and she gladly laid hold on any colour to be more severe to him that way might be made for bringing Bonner to London again the third had followed his Father's Fortunes On the 27th the Lords Chief Justices Cholmley and Montague were sent to the Tower and the day after the Duke of Suffolk and Sir John Cheek went after them the Lady Jane and her Husband being still detained in the Tower Three days after an Order came to set the Duke of Suffolk at liberty upon engagement to return to Prison when the Queen required it for it was generally known that he had been driven on by Dudley and as it was believed that he had not been faulty out of Malice so his great weakness made them little apprehensive of any Dangers from him and therefore the Queen being willing to express a signal Act of Clemency at her first coming to the Crown it was thought best to let it fall on him Now did the Queen come towards London being met on the way by her Sister Elizabeth The Queen enters London with a thousand Horse who had gathered about her to shew their Zeal to maintain both their Titles which in this late contest had been linked together She made her entry to London on the third of August with great solemnity and pomp When she came to the Tower the Duke of Norfolk who had been almost seven Years in it Gardiner the Bishop of Winchester that had been five Years there the Dutchess of Somerset that had been kept there near two Years and the Lord Courtney whom she made afterwards Earl of Devonshire that was Son to the Marquess of Exeter and had been kept there ever since his Father was Attainted had their Liberty granted them So now she was peaceably setled in the Throne without any effusion of Blood having broke through a Confederacy against her which seemed to be so strong that if he that was the Head of it had not been universally odious to the Nation it could not have been so easily dissipated She was naturally pious and devout even to superstition had a generous disposition of Mind but much corrupted by Melancholy which was partly natural in her but much increased by the cross Accidents of her Life both before and after her Advancement so that she was very peevish and splenetick towards the end of her Life When the Differences became irreconcilable between her Father and Mother She had been in danger in her Father's Time she followed her Mothers Interests they being indeed her own and for a great while could not be perswaded to submit to the King who being impatient of contradiction from any but especially from his own Child was resolved to strike a terror in all his People by putting her openly to death Which her Mother coming to know writ her a Letter of a very devout strain which will be found in the Collections Coll. Numb 2. In which She encouraged her to suffer chearfully to trust to God and keep her heart clean She charged her in all things to obey the King's Commands except in the Matters of Religion She sent her two Latin Books the one of the Life of Christ which was perhaps the famous Book of Thomas a Kempis and the other St. Jerom's Letter She bid her divert her self at the Virginals or Lute but above all things to keep her self pure and to enter into no treaty of Marriage till these ill times should pass over of which her Mother seemed to retain still good hopes This Letter should have been in my former Volumn if I had then seen it but it is no improper
have been given always to all godly Princes in holy Scriptures by God himself that is that they should rule all Estates committed to their charge by God whether they be Ecclesiastical or Temporal and restrain with the Civil Sword the stubborn and evil Doers The Bishop of Rome hath no Jurisdiction in this Realm of England The Laws of this Realm may punish Christian Men with Death c. the Supream Head on Earth of the Church of England and Ireland The Bishop of Rome hath no Jurisdiction in this Realm of England The Civil Magistrate is ordained and approved by God and therefore is to be obeyed not only for fear of Wrath but for Conscience-sake Civil or Temporal Laws may punish Christian Men with Death for heinous and grievous Offences It is lawful for Christian Men at the Commandment of the Magistrate to wear Weapons and to serve in the Wars XXXVII The Goods of Christians are not common The Riches and Goods of Christians are not common as touching the Right Title and Possession of the same as certain Anabaptists do falsly boast Notwithstanding every Man ought of such things as he possesseth liberally to give Alms to the Poor according to his Ability XXXVIII It is lawful for a Christian to take an Oath As we confess that vain and rash Swearing is forbidden Christian Men by our Lord Jesus Christ and James his Apostle so we judg that Christian Religion doth not prohibit but that a Man may swear when the Magistrate requireth in a Cause of Faith and Charity so it be done according to the Prophet's teaching in Justice Judgment and Truth These Articles were left out in Queen Elizabeth's Time XXXIX The Resurrection of the Dead is not past already The Resurrection of the Dead is not past already as if it belonged only to the Soul which by the Grace of Christ is raised from the Death of Sin but is to be expected by all Men in the last Day for at that time as the Scripture doth most apparently testify the Dead shall be restored to their own Bodies Flesh and Bones to the end that Man according as either righteously or wickedly he hath passed this Life may according to his Works receive Rewards or Punishments XL. The Souls of Men deceased do neither perish with their Bodies They who maintain that the Souls of Men deceased do either sleep without any manner of sense to the Day of Judgment or affirm that they die together with the Body and shall be raised therewith at the last Day do wholly differ from the Right Faith and Orthodox Belief which is delivered to us in the Holy Scriptures XLI Of the Millenarians They who endeavour to revive the Fable of the Millenarians are therein contrary to the Holy Scriptures and cast themselves down headlong into Jewish Dotages XLII All Men not to be saved at last They also deserve to be condemned who endeavour to restore that pernicious Opinion That all Men though never so ungodly shall at last be saved when for a certain time appointed by the Divine Justice they have endured punishment for their Sins committed Number 56. Instructions given by the King's Highness to his right trusty and right well-beloved Cousin and Counsellor Francis Earl of Salop and Lord President of his Grace's Council resident in the North Parts and to all others hereafter named and appointed by his Highness to be of his said Council to be observed by the said Counsellors and every of them according as the same hereafter is declared FIrst Ex MS. Dr. Johnson His Majesty much desiring the Quietness and good Governance of the People and Inhabitants in the North Parts of this Realm of England and for the good speedy and indifferent administration of Justice to be there had betwixt Party and Party intendeth to continue in the same North Parts his Right Honourable Council called The King's Majesty's Council in the North Parts And his Highness knowing the approved Wisdom and Experience of his said Cousin _____ with his assured discretion and dexterity in the Execution of Justice hath appointed him to be Lord President of the said Council and by these Presents doth give unto him the Name of Lord President of the said Council with Power and Authority to call together all such as be or hereafter shall be named and appointed to be of the said Council at all times when he shall think expedient And otherwise by his Letters to appoint them and every of them to do such things for the Advancement of Justice and for the repression and punishment of Malefactors as by the Advice of such of the said Council as then shall be present with him he shall think meet for the furtherance of his Grace's Affairs and for the due Administration of Justice between his Highness Subjects And further his Majesty giveth unto the said Lord President by these Presents a Voice Negative in all Councils where things shall be debated at length for the bringing forth of a most perfect Truth or Sentence which his Highness would have observed in all Cases that may abide Advisement and Consultation to the intent that doubtful Matters should as well be maturely consulted upon as also that the same should not pass without the consent and order of the said Lord President And his Highness willeth and commandeth that all and every of the said Councellors named and to be named hereafter shall exhibit and use to the said Lord President all such Honour Reverend Behaviour and Obedience as to their Duty appertaineth and shall receive and execute in like sort all the Precepts and Commandments to them or any of them for any Matter touching his Majesty to be addressed or any Process to be done or served in his Grace's Name And his Highness Pleasure is That the said Lord President shall have the keeping of his Graces Signet therewith to Seal Letters Processes and all such other things as shall be thought convenient by the said Lord President or by two of the Council being bound by those Articles to daily attendance upon the said Lord President with his assent thereunto And to the intent the said Lord President thus established for the above-said Purposes may be furnished with such Numbers and Assistants as be of Wisdom Experience Gravity and Truth meet to have the Name of his Grace's Councellors his Majesty upon good advisement and deliberation hath elected those Persons whose Names ensue hereafter to be his Counsellors joined in the said Council in the North Parts with the said Lord President that is to say The right Trusty and well-beloved Cousins Henry Earl of Westmoreland Henry Earl of Cumberland his right Trusty and well-beloved Cuthbert Bishop of Duresme William Lord Dacres of the North John Lord Conyers Thomas Lord Wharton John Hind Kt. one of his Majesty's Justices of the Common-Pleas Edmond Moleneux Kt. Serjeant at Law Henry Savel Kt. Robert Bowes Kt. Nicholas Fairfax Kt. George Conyers Kt. Leonard Becquith Kt. William Babthorp Kt.
Melanchthon thought that the Ceremonies of Popery might be used since they were of their own nature indifferent Others as Amstorfius Illiricus with the greatest part of the Lutherans thought the receiving the Ceremonies would make way for all the errors of Popery and though they were of their own nature indifferent yet they ceased to be so when they were enjoyned as things necessary to Salvation But the Emperor going on resolutely many Divines were driven away some concealed themselves in Germany others fled into Switzerland and some came over into England When the news of the Changes that were made here in England were carried beyond Sea and after Peter Martyr's being with Cranmer were more copiously written by him to his friends Calvin and Mar. Bucer who began to think the Reformation almost opprest in Germany now turned their Eyes more upon England Calvin writ to the Protector Calvin writ to the Protector on the 29th of October encouraging him to go on notwithstanding the Wars as Hezekias had done in his Reformation He lamented the heats of some that professed the Gospel but complained that he heard there were few lively Sermons preached in England and that the Preachers recited their discourses coldly He much approves a set form of Prayers whereby the consent of all the Churches did more manifestly appear But he advises a more compleat Reformation he taxed the Prayers for the Dead the use of Chrisme and Extream Vnction since they were no where recommended in Scripture He had heard that the reason why they went no further was because the Times could not bear it but this was to do the Work of God by Political Maximes which though they ought to take place in other things yet should not be followed in Matters in which the Salvation of Souls was concerned But above all things he complained of the great impieties and vices that were so common in England as Swearing Drinking and Vncleanness and prayed him earnestly that these things might be looked after Bucer writ against Gardiner Martin Bucer writ also a Discourse congratulating the Changes then made in England which was translated into English by Sir Philip Hobbey's Brother In it he answered the Book that Gardiner had written against him which he had formerly delayed to do because King Henry had desired he would let it alone till the English and Germans had conferr'd about Religion That Book did chiefly relate to the Marriage of the Clergy Bucer shewed from many Fathers that they thought every Man had not the Gift of Chastity which Gardiner thought every one might have that pleased He taxed the open lewdness of the Romish Clergy who being much set against Marriage which was Gods Ordinance did gently pass over the impurities which the forbidding it had occasioned among themselves He particularly taxed Gardiner himself that he had his Rents payed him out of Stews He taxed him also for his state and pompous way of living and shewed how indecent it was for a Church-man to be sent in Ambassies and that St. Ambrose though sent to make Peace was ashamed of it and thought it unbecoming the Priesthood Both Fagius and he being forced to leave Germany upon the business of the Interim Cranmer invited them over to England and sent them to Cambridge as he had done Peter Martyr to Oxford But Fagius not agreeing with this Air died soon after a Man greatly learned in the Oriental Tongues and a good Expounder of the Scripture This being the state of Affairs both abroad and at home a Session of Parliament was held in England on the 24th of November Nov. 24. Parliament sits to which day it had been prorogued from the 15th of October by reason of the Plague then in London The first Bill that was finished was that about the Marriage of the Priests It was brought into the House of Commons the 3d of December read the second time on the 5th and the third time the 6th But this Bill being only that married Men might be made Priests a new Bill was framed that besides the former Provision Priests might marry This was read the first time the 7th the second time the 10th and was fully argued on the 11th and agreed on the 12th and sent up to the Lords on the 13th of December In that House it stuck as long as it had been soon dispatched by the Commons It lay on the Table till the 9th of February Then it was read the first time and the 11th the second time on the 16th it was committed to the Bishops of Ely and Westminster the Lord chief-Chief-Justice and the Attorney-General and on the 19th of Feb. it was agreed to the Bishops of London Duresme Norwich Carlisle Hereford Worcester Bristol Chichester and Landaff and the Lords Morley Dacres Windsor and Wharton dissenting It had the Royal Assent and so became a Law The Preamble sets forth An Act about the Marriage of the Clergy That it were better for Priests and other Ministers of the Church to live chast and without Marriage whereby they might better attend to the Ministry of the Gospel and be less distracted with secular cares so that it were much to be wished that they would of themselves abstain But great filthiness of living with other inconveniencies had followed on the Laws that compelled Chastity and prohibited Marriage so that it was better they should be suffered to marry than be so restrained Therefore all Laws and Canons that had been made against it being only made by humane Authority are repealed So that all Spiritual Persons of what degree soever might lawfully marry providing they married according to the Order of the Church But a Proviso was added that because many Divorces of Priests had been made after the six Articles were enacted and that the Women might have thereupon married again all these Divorces with every thing that had followed on them should be confirmed There was no Law that passed in this Reign with more contradiction and censure than this and therefore the Reader may expect the larger account of this matter The unmarried state of the Clergy had so much to be said for it Which was much enquired into as being a course of life that was more disengaged from secular cares and pleasures that it was cast on the Reformers every where as a foul reproach that they could not restrain their appetites but engaged in a life that drew after it domestick cares with many other distractions This was an Objection so easie to be apprehended that the People had been more prejudiced against the Marriage of the Clergy if they had not felt greater inconveniencies by the debaucheries of Priests who being restrained from Marriage had defiled the Beds and deflow'red the Daughters of their Neighbours into whose Houses they had free and unsuspected access and whom under the Cloak of receiving Confessions they could more easily entice This made them that they were not so much wrought on by the noise of
Son about the Towns in Flanders and Brabant with the many Ceremonies and Entertainments that followed it made it not easie for him to consider of Matters that required such deep consultation He put him off from Brussels to Gaunt and from Gaunt to Bruges But Paget growing impatient of such delays since the French were marched into the Bulloignese the Bishop of Arras Son to Granvell that had been long the Emperors chief Minister who was now like to succeed in his Fathers room that was old and infirm and the two Presidents of the Emperors Councils St. Maurice and Viglius came to Sir William Paget and had a long communication with him and Hobbey Collection Number 39. an account whereof will be found in the Collection in a Dispatch from them to the Protector He meets with the Emperors Ministers They first treated of an explanation of some ambiguous words in the Treaty to which the Emperors Ministers promised to bring them an Answer Then they talked long of the Matters of the Admiralty the Emperors Ministers said no justice was done in England upon the Merchants complaints Paget said every Mariner came to the Protector and if he would not sollicite their business they run away with a Complaint that there was no Justice whereas he thought that as they medled with no private matters so the Protector ought to turn all these over upon the Courts that were the competent Judges But the Bishop of Arras said There was no Justice to be had in the Admiralty Courts who were indeed Parties in all these Matters Paget said There was as much Justice in the English Admiralty Courts as was in theirs and the Bishop confessed there were great corruptions in all these Courts So Paget proposed that the Emperor should appoint two of his Council to hear and determine all such Complaints in a Summary way and the King should do the like in England For the Confirmation of the Treaty the Bishop said the Emperor was willing his Son should confirm it but that he would never sue to his Subjects to confirm his Treaties and he said when it was objected that the Treaty with France was confirmed by the three Estates that the Prerogative of the French Crown was so restrained that the King could alienate nothing of his Patrimony without the Parliament of Paris and his three Estates He believed the King of England had a greater Prerogative he was sure the Emperor was not so bound up he had fifteen or sixteen several Parliaments and what work must he be at if all these must descant on his Transactions When this general discourse was over the two Presidents went away but the Bishop of Arras staid with him in private Paget proposed the Business of Bulloigne but the Bishop having given him many good words in the general excepted much to it as dishonourable to the Emperor since Bulloigne was not taken when the League was concluded between the Emperor and England so that if he should now include it in the League it would be a breach of Faith and Treaties with France and he stood much on the Honour and Conscience of observing these Treaties inviolably So this Conversation ended in which the most remarkable Passage is that concerning the Limitations on the French Crown and the Freedoms of the English for at that time the Kings Prerogative in England was judged of that extent that I find in a Letter written from Scotland one of the main Objections made to the marrying their Queen to the King of England was That an Union with England would much alter the constitution of their Government the Prerogatives of the Kings of England being of a far larger extent than those in Scotland Two or three days after the former Conversation the Emperors Ministers returned to Pagets Lodging with answer to the Propositions which the English Ambassadors had made of which a full account will be found in the Collection in the Letter which the Ambassadors writ upon it into England Collection Number 40. The Emperor gave a good answer to some of the Particulars which were ambiguous in former Treaties For the Confirmation of the Treaty he offered that the Prince should joyn in it but since the King of England was under Age he thought it more necessary that the Parliament of England should confirm it To which Paget answered That their Kings as to the Regal Power were the same in all the Conditions of Life and therefore when the Great Seal was put to any agreement the King was absolutely bound by it If his Ministers engaged him in ill Treaties they were to answer for it at their Perils but howsoever the King was tied by it They discoursed long about the Administration of Justice but ended in nothing And as for the main business about Bulloigne the Emperor stood on his Treaties with the French which he could not break upon which Paget said to the Bishop that his Father had told him they had so many Grounds to quarrel with France that he had his Sleeve full of them to produce when there should be occasion to make use of them But finding the Bishops Answers were cold and that he only gave good words he told him that England would then see to their own security and so he took that for the Emperors final Answer and thereupon resolved to take his leave which he did soon after and came back into England But at home the Councils were much divided of which the sad Effects broke out soon afterward It was proposed in Council that the War with Scotland should be ended For it having been begun and carried on Debates in Council concerning Peace only on design to obtain the Marriage since the hopes of that were now so far gone that it was not in the power of the Scots themselves to retrieve them it was a vain and needless expence both of Blood and Money to keep it up and since Bulloigne was by the Treaty after a few more years to be delivered up to the French it seemed a very unreasonable thing in the low state to which the Kings Affairs were driven to enter on a War in which they had little reason to doubt but they should lose Bulloigne after the new expence of a Siege and another years War The Protector had now many Enemies who laid hold on this conjuncture to throw him out of the Government The Earl of Southampton was brought into the Council but had not laid down his secret hatred of the Protector and did all he could to make a Party against him The Earl of Warwick was the fittest Man to work on him therefore he gained over to his side and having formed a confidence in him he shewed him that he had really got all these Victories for which the Protector triumphed he had won the Field of Pinkey near Musselburgh and had subdued the Rebels of Norfolk and as he had before defeated the French so if he were sent over thither new
were to exercise the Episcopal Function in their Diocess and were once to visit their whole Province and to oversee the Bishops to admonish them for what was amiss and to receive and judge Appeals to call Provincial Synods upon any great occasion having obtained Warrant from the King for it Every Bishop was to have a Synod of his Clergy some time in Lent so that they might all return home before Palm-Sunday They were to begin with the Letany a Sermon and a Communion then all were to withdraw into some private place where they were to give the Bishop an account of the state of the Diocess and to consult of what required advice every Priest was to deliver his opinion and the Bishop was to deliver his Sentence and to bring matters to as speedy a Conclusion as might be and all were to submit to him or to appeal to the Arch-bishop The 21st 22d 23d 24th 25th 26th 27th 28th and 29th Titles are about Church-wardens Universities Tithes Visitations Testaments Ecclesiastical Censures Suspension Sequestration Deprivation The 30th is about Excommunication of which as being the chief Ecclesiastical Censure I shall set down their Scheme the more fully Excommunication they reckon an Authority given of God to the Church for removing scandalous or corrupt Persons Their design concerning the use of Excommunication from the use of the Sacraments or fellowship of Christians till they give clear signs of their repentance and submit to such Spiritual punishments by which the Flesh may be subdued and the Spirit saved This was trusted to Church-men but chiefly to Arch-bishops Bishops Arch-deacons Deans and any other appointed for it by the Church None ought to be excommunicated but for their obstinacy in great faults but it was never to be gone about rashly and therefore the Judge who was to give it was to have a Justice of Peace with him and the Minister of the Parish where the Party lived with two or three learned Presbyters in whose Presence the matter was to be examined and Sentence pronounced which was to be put in writing It was to be intimated in the Parish where the Party lived and in the neighbouring Parishes that all Persons might be warned to avoid the company of him that was under Excommunication and the Minister was to declare what the nature and consequences of Exmunication were the Person so censured being cut off from the Body of Christ after that none was to eat or drink or keep company with him but those of his own Family whosoever did otherwise if being admonished they continued in it were also to be Excommunicated If the Person censured continued forty days without expressing any repentance it was to be certified into the Chancery and a Writ was to issue for taking and keeping him in Prison till he should become sensible of his offences and when he did confess these and submitted to such punishments as should be enjoyned the Sentence was to be taken off and the Person publickly reconciled to the Church And this was to take place against those who being condemned for capital Offences obtained the Kings Pardon but were notwithstanding to be subject to Church-censures Then follows the Office of receiving Penitents They were first to stand without the Church and desire to be again received into it and so to be brought in the Minister was to declare to the People the hainousness of sin and the mercies of God in the Gospel in a long Discourse of which the Form is there prescribed Then he was to shew the People that as they were to abhor hard'ned sinners so they were to receive with the Bowels of true Charity all sincere Penitents he was next to warn the Person not to mock God and deceive the People by a feigned Confession he was thereupon to repeat first a general Confession and then more particularly to name his sin and to pray to God for mercy to himself and that none by his ill example might be defiled and finally to beseech them all to forgive him and to receive him again into their Fellowship Then the Minister was to ask the People whether they would grant his desires who were to answer they would Then the Pastor was to lay his Hand on his Head and to absolve him from the punishment of his offences and the bond of Excommunication and so to restore him to his place in the Church of God Then he was to lead him to the Communion-Table and there to offer up a Prayer of Thanks-giving to God for reclaiming that sinner For the other Titles they relate to the other parts of the Law of those Courts for which I refer the Reader to the Book it self How far any of those things chiefly the last about Excommunication may be yet brought into the Church I leave to the Consultations of the Governors of it and of the two Houses of Parliament It cannot be denied that Vice and Immorality together with much impiety have over-run the Nation and though the charge of this is commonly cast on the Clergy who certainly have been in too many places wanting to their duty yet on the other hand they have so little power or none at all by Law to censure even the most publick sins that the blame of this great defect ought to lie more universally on the whole Body of the Nation that have not made effectual provision for the restraining of vice the making ill Men ashamed of their ways and the driving them from the Holy Mysteries till they change their course of Life A Project for relieving the Clergy reduced to great Poverty There was another thing proposed this Year for the correcting the great disorders of Clergy-men which were occasioned by the extream misery and poverty to which they were reduced There were some motions made about it in Parliament but they took not effect so one writ a Book concerning it which he dedicated to the Lord Chancellor then the Bishop of Ely He shewed that without Rewards or Encouragements few would apply themselves to the Pastoral Function and that those in it if they could not subsist by it must turn to other employments so that at that time many Clergy-men were Carpenters and Taylors and some kept Ale-houses It was a reproach on the Nation that there had been so profuse a zeal for superstition and so much coldness in true Religion He complains of many of the Clergy who did not maintain Students at the Universities according to the Kings Injunctions and that in Schools and Colledges the poor Scholars Places were generally filled with the Sons of the Rich and that Livings were most scandalously sold and the greatest part of the Country-Clergy were so ignorant that they could do little more than read But there was no hope of doing any thing effectually for redressing so great a calamity till the King should be of Age himself to set forward such Laws as might again recover a competent maintenance for the Clergy This Year both
Extremity and Rigour And on the 25th there was a solemn Procession through London there went first 160 Priests all in their Copes eight Bishops next and last of all came Bonner himself carrying the Host to thank God for reconciling them again to his Church and Bonefires were burning all the Night And to keep up a constant remembrance of it it was ordered that St. Andrew's day should be still observed as the Anniversary of it and be called The Feast of the Reconciliation and Processions with all the highest Solemnities they at any time use were to be on that day They begin with Rogers and others But now they turned wholly to the Prosecution of the Hereticks There had been thirty of them taken at a Meeting near Bow Church where one Rose a Minister gave them the Communion according to the English Book of Service so they were all put in Prison On the 22d of January Rogers with others were brought before the Council He had been a Prebendary of Pauls and in a Sermon after the Queen was come to London had zealously asserted the Doctrine he had formerly preached and as it has been shewn was confined to his House upon the Tumult that had been at Pauls He was much pressed to fly over into Germany but he would not hearken to it though the Necessities of ten Children were great Temptations He was esteemed one of the most Learned of the Reformers so that when those of the Convocation were required to Dispute they desired that Ridley and he might be suffered to come and join with them It was resolved to begin with him and some others at the Council-Board to see if they could be easily brought over He was accordingly brought before the Council where being asked by Gardiner Whether he would knit himself to the Catholick Church and receive the Pope as the Supream Head He said He knew no other Head of the Church but Christ and for the Pope Who refusing to comply he had no more Authority in England than any other Bishop either by the Word of God or the Authority of the Church for 400 Years after Christ But they objecting that he had acknowledged King Henry to be Supream Head He answered He never acknowledged him so to be Supream as to forgive Sins bestow the Holy Ghost or be a Judg above the Word of God But as he was going to explain himself Gardiner pressed him to Answer plainly He Objected to Gardiner That all the Bishops had for many Years preached against the Pope Gardiner said They were forced to it by the Cruelty of the Times but they would Argue no more with him Now Mercy was offered if he rejected it Justice must come next Rogers said If they had been pressed to deny the Pope's Power by Cruelty would they now by the same Motives force others to acknowledg it for his part he would never do it Other ten were called in one after another and only one of them by the Lord Effingham's Favour was let go upon a general Question if he would be an Honest Man but all the rest answering resolutely were sent back to Prison and were kept much stricter than formerly none being suffered to come near them On the 28th of January the Bishops of Winchester London Duresm Were judged Salisbury Norwich and Carlisle sat in St. Mary Overies in Southwark where Hooper was first brought before them It needs not to be doubted but Bonner remembred that he had informed against him when he was deprived in King Edward's Time He had been summoned to appear before the Queen soon after she came to the Crown and it was pretended he owed her great Sums of Mony Many advised him not to appear for that it was but a pretence to put him and a great many more in Prison where they would be kept till Laws were made to bring them out to a Stake But he would not with-draw so now he and Mr. Rogers were singled out and begun with They were asked Whether they would submit or not they both refused to submit Rogers being much pressed and continuing firm in his Resolutions Gardiner said It was vain-glory in him to stand out against the whole Church He protested it was his Conscience and not Vain-glory that swayed him for his part he would have nothing to do with the Antichristian Church of Rome Gardiner said by that he condemned the Queen and the whole Realm to be of the Church of Antichrist Rogers said The Queen would have done well enough if it had not been for his counsel Gardiner said the Queen went before them in those Counsels which proceeded of her own motion Rogers said He would never believe that The Bishop of Carlisle said they could all bear him witness to it Rogers said they would all witness for one another Upon that the Comptroller and Secretary Bourn being there stood up in Court and attested it Then they asked Rogers What he thought of the Sacrament He said It was known he had never medled in that Matter and was suspected by some to be of a contrary Opinion to many of his Brethren but yet he did not allow of their Corporal Presence He complained that after he had been confined half a Year in his House they had kept him a Year in Newgate without any Fault for they could not say he had broken any of their Laws since he had been a Prisoner all the while so that meerly for his Opinion they were now proceeding against him They gave Hooper and him time till next morning to consider what they would do but they continuing in their former Resolution were declared obstinate Hereticks And Condemned and appointed to be degraded and so to be delivered into the Sheriffs hands Hooper was only degraded from the Order of Priesthood Then Rogers desired he might be suffered to speak with his Wife concerning his ten Children They answered She was not his Wife and so denied it Upon this they were led away to Newgate On the 4th of February early in the morning Rogers was called upon to make ready for Smithfield He was so fast asleep that he was not easily awakened he put on his Cloaths carelesly being as he said Rogers Martyrdom so soon to lay them off When he was brought to Bonner to be degraded he again renewed his desire to see his Wife but could not obtain it He was led to Smithfield where he was not suffered to make any Speech to the People so in a few words he desired them to continue in that Doctrine which he had taught them and for which he had not only patiently suffered all the bitterness and cruelty that had been exercised on him but did now most gladly resign up his Life and give his Flesh to the consuming Fire for a testimony to it He repeated the 51 Psalm and so fitted himself for the Stake A Pardon was brought if he would recant but he chose to submit to that severe but short
Guise consented though all the rest about him disswaded him from such a dishonourable breach of Faith or medling more in the War of Italy which had been always fatal to their People The Colonesi had been furnished with assistance from Naples upon which the Pope had it proposed in the Consistory that the King of Spain by giving them assistance had lost his Territories and being then assured of assistance from France he began the War imprisoning the Cardinals and Prelates of the Spanish Faction and the Ambassadors of Spain and England pretending they kept correspondence with the Colonesi that were Traitors He also sent to raise some Regiments among the Gâ—isons But when they came some told him they were all Hereticks and it would be a reproach for him to use such Soldiers he understanding they were good Troops said He was confident God would convert them and that he look'd on them as Angels sent by God for the defence of his Person Upon this breaking out of the Popes the Duke of Alva that was then in Naples being himself much devoted to the Papacy did very unwillingly engage in the War He first used all ways to avoid it and made several Protestations of the Indignities that his Master had received and his unwillingness to enter into a War with him that should be the Common Father of Christendome But these being all to no purpose he fell into Campania and took all the Places in it which he declared he held for the next Pope he might also have taken Rome it self but the Reverence he had for the Papacy restrained him This being known in England was a great grief to the Queen and Cardinal who saw what advantages those of the Reformation would take from the Popes absolving Princes from the most Sacred Ties of Humane Societies since the breach of Faith and publick Treaties was a thing abhorred by the most depraved Nations and when he who pretended to be the Vicar of Christ who was the Prince of Peace was kindling a new Flame in Christendome these things were so scandalous that they knew they would much obstruct and disorder all their designs And indeed the Protestants every where were not wanting to improve this all they could It seemed a strange thing that in the same Year a great Conqueror that had spent his Life in Wars and Affairs should in the 56th Year of his Age retire to a Monastery and that a Bishop at eighty who had pretended to such abstraction from the World that he had formerly quitted a Bishoprick to retire into a Monastery should now raise such a War and set Europe again in a flame In the beginning of the next Year was the Visitation of the Universities 1557. The Visitation of the Universities To Cambridge Pool sent Scot Bishop of Chester his Italian Friend Ormaneto with Watson and Christopherson the two Elect Bishops of Lincoln and Chichester in the rooms of White removed to Winchester out of which Pool reserved a Pension of 1000 l. and of Day that was dead with some others When they came thither on the 11th of January they put the Churches of St. Maries and St. Michaels under an Interdict because the Bodies of Bucer and Fagius two Hereticks were laid in them The University Orator received them with a Speech that was divided between an Invective against the Hereticks and a Commendation of the Cardinal who was then their Chancellor They went through all the Colledges and gathered many Heretical Books together and observed the Order used in their Chappels When they came to Clare-Hall they found no Sacrament Ormaneto asked the Head Swinburn how that came he answered The Chappel was not yet Consecrated Then Ormaneto chid him more for officiating so long in it but trying him further he found he had many Benefices in his Hands for which he reproved him so severely that the poor Man was so confounded that he could answer nothing to the other Questions he put to him But Christopherson himself being Master of Trinity Colledge did not escape Ormaneto found he had mis-applied the Revenues of the House and had made a Lease of some of their Lands to his Brother-in-law below the value Ormaneto tore the Lease to pieces and chid him so sharply that he fearing it might stop his preferment fell sick upon it Then followed the Pageantry of burning the two Bodies of Bucer and Fagius They were cited to appear or if any would come in their Name they were required to defend them so after three Citations the dead Bodies not rising to speak for themselves and none coming to plead for them for fear of being sent after them the Visitors thought fit to proceed On the 26th of January the Bishop of Chester made a Speech shewing the earnestness of the University to have Justice done to which they the Commissioners though most unwilling were obliged to condescend therefore having examined many Witnesses of the Heresies that Bucer and Fagius had taught they judged them obstinate Hereticks and appointed their Bodies to be taken out of the Holy Ground and to be delivered to the Secular Power The Writ being brought from London on the 6th of February their Bodies were taken up and carried in Coffins and tied to Stakes with many of their Books and other Heretical Writings and all were burnt together Pern preached at it who as he was that Year Vice-Chancellor so he was in the same Office four years after this when by Queen Elizabeths Order publick Honours were done to the Memories of those two learned Men and Sermons and Speeches were made in their Praise but Pern had turned so oft and at every one was so zealous that such turnings came to be nicknamed from him On the Feast of Purification Watson preached at Cambridge where to extol the Rites and Processions of the Catholicks and their carrying Candles on that day he said Joseph and the Blessed Virgin had carried Wax Candles in Procession that day as the Church had still continued to do from their Example which was heard not without the laughter of many The Cardinal did also send Ormanet and Brooks Bishop of Glocester with some others to Visit the University of Oxford They went over all the Colledges as they had done at Cambridge and burnt all the English Bibles with such other Heretical Books as could be found Then they made a Process against the Body of Peter Martyrs Wife that lay buried in one of the Churches but she being a Forreigner that understood no English they could not find Witnesses that had heard her utter any Heretical Points so they gave advertisement of this to the Cardinal who thereupon writ back That since it was notoriously known that she had been a Nun and had married contrary to her Vow therefore her Body was to be taken up and buried in a Dunghill as a Person dying under Excommunication This was accordingly done But her Body was afterwards taken up again in Queen Elizabeths time and mixed with
Severity when it looked like Revenge The Queen's gentleness to them All this might have been expected from such a Queen and such Bishops But it shewed a great temper in the whole Nation that such a Man as Bonner had been was suffered to go about in safety and was not made a Sacrifice to the Revenge of those who had lost their near Friends by his means Many things were brought against him and White and some other Bishops upon which the Queen promised to give a Charge to the Visitors whom she was to send over England to enquire into these things and after she had heard their Report she said she would proceed as she saw cause by this means she did not deny justice but gained a little time to take off the Edg that was on Mens Spirits who had been much provoked by the ill usage they had met with from them Heath was a Man of a generous temper and was so well used by the Queen for as he was suffered to live securely at his own House in Surrey so she went thither sometimes to visit him Tonstall and Thirleby lived in Lambeth with Parker with great freedom and ease the one was Learned and good natured the other was a Man of Business but too easy and flexible White and Watson were morose sullen Men to which their Studies as well as their Tempers had disposed them for they were much given to Scholastical Divinity which inclined Men to be Cinical to over-value themselves and despise others Christopherson was a good Grecian and had translated Eusebius and the other Church Historians into Latin but with as little fidelity as may be expected from a Man violently addicted to a Party Bain was learned in the Hebrew which he had professed at Paris in the Reign of Francis the First All these chose to live still in England only Pates Scot and Goldwell went beyond Sea After them went the Lord Morley Sir Francis Englefield Sir Robert Peckham Sir Thomas Shelley and Sir John Gage who it seems desired to live where they might have the free exercise of their Religion And such was the Queen's gentleness that this was not denied them tho such favour had not been shewed in Q. Mary's Reign Feeknam Abbot of Westminster was a charitable and generous Man and lived in great esteem in England Most of the Monks returned to a Secular course of Life but the Nunns went beyond Sea Now the Queen intended to send Injunctions over England A Visitation and Injunctions ordered by the Queen and in the end of June they were prepared There was great difficulty made about one of them the Queen seemed to think the use of Images in Churches might be a means to stir up Devotion and that at least it would draw all People to frequent them the more for the great measure of her Councils was to unite the whole Nation into one way of Religion The Reformed Bishops and Divines opposed this vehemently they put all their Reasons in a long Writing which they gave her concerning it the Preface and Conclusion of which will be found in the Collection Coll. Numb 6. They protested they could not comply with that which as it was against their own Consciences so it would prove a Snare to the Ignorant they had often pressed the Queen in that Matter The Queen inclined to retain Images in Churches which it seems stuck long with her They prayed her not to be offended with that Liberty they took thus to lay their Reasons before her it being a thing which Christian Princes had at all times taken well from their Bishops They desired her to commit that Matter to the Decision of a Synod of Bishops and Divines and not to do such a thing meerly upon some Political Considerations which as it would offend many so it would reflect much on the Reign of her most Godly Brother and on those who had then removed all Images and had given their Lives afterwards for a Testimony to the Truth The substance of their Reasons Reasons brought against it which for their length I have not put in the Collection is That the second Commandment forbids the making of any Images as a resemblance of God And Deut. 27. there was a Curse pronounced on those who made an Image an abomination to the Lord and put it in a secret place which they expounded of some Sacraria in private Houses and Deut. 4. among the Cautions Moses gives to the People of Israel to beware of Idolatry this is one that they do not make an Image for the use of these does naturally degenerate into Idolatry The Jews were so sensible of this after the Captivity that they would die rather than suffer an Image to be put in their Temple The Book of Wisdom calls an Image A Snare for the feet of the Ignorant St. John charged those he writ to to beware of Idols So Tertullian said It was not enough to beware of Idolatry towards them but of the very Images themselves And as Moses had charged the People not to lay a stumbling-block in the way of the Blind so it was a much greater Sin to leave such a Trap for the weak Multitude This was not for Edification since it fed the Superstition of the Weak and Ignorant who would continue in their former dotage upon them and would alienate others from the Publick Worship So that between those that would separate from them if they were continued and the Multitude that would abuse them the number of those that would use them aright would be very inconsiderable The outward splendor of them would be apt to draw the minds of the Worshippers if not to direct Idolatry yet to staring and distraction of Thoughts Both Origen and Arnobius tell us That the Primitive Christians had no Images at all Ireneus accused the Gnosticks for carrying about the Image of Christ St. Austin commends Varro for saying that the old Romans worshipped God more chastly without the use of any Images Epiphanius tore a Veil with an Image on it and Serenus broke Images in Gregory the Great 's Time Valens and Theodosius made a Law against the Painting or Graving of the Image of Christ And the use of Images in the Eastern Churches brought those distractions on that Empire that laid it open to the Invasions of the Mahometans These Reasons prevailed with the Queen to put it into her Injunctions to have all Images removed out of the Church The Injunctions given by King Edward at his first coming to the Crown were all renewed with very little variation To these some things were added of which I shall give account The Heads of the Injunctions It was no where declared neither in the Scriptures nor by the Primitive Church that Priests might not have Wives upon which many in King Edward's Time had married Yet great offence was given by the indecent Marriages that some of them then made To prevent the like Scandals for
the future it was ordered That no Priest or Deacon should marry without allowance from the Bishop of the Diocess and two Justices of the Peace and the Consent of the Womans Parents or Friends All the Clergy were to use Habits according to their Degrees in the Universities the Queen declaring that this was not done for any Holiness in them but for Order and Decency No Man might use any Charm or consult with such as did All were to resort to their own Parish Churches except for an extraordinary Occasion Inn-Keepers were to sell nothing in the Times of Divine Service None were to keep Images or other Monuments of Superstition in their Houses None might Preach but such as were licensed by their Ordinary In all Places they were to examine the Causes why any had been in the late Reign Imprisoned Famished or put to Death upon the pretence of Religion and all Registers were to be searched for it In every Parish the Ordinary was to name three or four discreet Men who were to see that all the Parishioners did duly resort on Sundays and Holy-days to Church and those who did it not and upon admonition did not amend were to be denounced to the Ordinary On Wednesdays and Fridays the Common Prayer and Litany was to be used in all Churches All slanderous words as Papist Heretick Schismatick or Sacramentary were to be forborn under severe pains No Books might be printed without a License from the Queen the Arch-Bishop the Bishop of London the Chancellor of the Universities or the Bishop or Arch-Deacon of the Place where it was printed All were to kneel at the Prayers and to shew a Reverence when the Name of Jesus was pronounced Then followed an Explanation of the Oath of Supremacy in which the Queen declared that she did not pretend to any Authority for the ministring of Divine Service in the Church and that all that she challenged was that which had at all times belonged to the Imperial Crown of England that she had the Soveraignty and Rule over all manner of Persons under God so that no Forreign Power had any Rule over them and if those who had formerly appeared to have Scruples about it took it in that sence she was well-pleased to accept of it and did acquit them of all Penalties in the Act. The next was about Altars and Communion-Tables she ordered that for preventing of Riots no Altar should be taken down but by the consent of the Curat and Church-Wardens that a Communion-Table should be made for every Church and that on Sacrament days it should be set in some convenient Place in the Chancel and at other Times should be placed where the Altar had stood The Sacramental Bread was ordered to be round and plain without any Figure on it but somewhat broader and thicker than the Cakes formerly prepared for the Mass Then the form of bidding Prayer was prescribed with some variation from that in King Edward's Time for whereas to the Thanksgiving for God's Blessings to the Church in the Saints departed this Life a Prayer was added That they with us and we with them may have a glorious Resurrection now those words they with us as seeming to import a Prayer for the Dead were left out For the Rule about Church-men Marrying Reflections made on the Injunctions those who reflected on it said They complained not of the Law but as St. Jerom did in the making a Law in his Time they complained of those that had given occasion for it Ministers wearing such Apparel as might distinguish them from the Laity was certainly a means to keep them under great restraint upon every indecency in their Behaviour laying them open to the Censures of the People which could not be if they were habited so as that they could not be distinguished from other Men and humane nature being considered it seems to be a kind of Temptation to many when they do but think their Disorders will pass unobserved Bowing at the Name of Jesus was thought a fit expression of their grateful acknowledging of our Saviour and an owning of his Divinity And as standing up at the Creed or at the Gloria Patri were solemn expressions of the Faith of Christians So since Jesus is the Name by which Christ is expressed to be our Saviour it seemed a decent piece of acknowledging our Faith in him to shew a Reverence when that was pronounced not as if there were a peculiar sanctity or vertue in it but because it was his proper Name Christ being but an Appellation added to it By the Queen's care to take away all words of Reproach and to explain the Oath of Supremacy not only clearing any ambiguity that might be in the words but allowing Men leave to declare in what sense they swore it the moderation of her Government did much appear in which instead of inventing new Traps to catch the Weak which had been practised in other Reigns all possible care was taken to explain things so that they might be as comprehensive to all Interests as was possible They reckoned if that Age could have been on any terms separated from the Papacy though with allowance for many other superstitious Conceits it would once unite them all and in the next Age they would be so educated that none of those should any more remain And indeed this Moderation had all the effect that was designed by it for many Years in which the Papists came to Church and to the Sacraments But afterwards it being proposed to the King of Spain then ready to engage in a War with the Queen upon the account of her supporting of the Vnited Provinces that he must first divide England at home and procure from the Pope a Sentence against the Queen and a condemnation of such Papists as went to the English Service and that for the maintaining and educating of such Priests as should be his Tools to distract the Kingdom he was to found Seminaries at Doway Lovain and St. Omers from whence they might come over hither and disorder the Affairs of England The prosecution of those Counsels rais'd the Popish Party among us which has ever since distracted this Nation and has oftner than once put it into most threatning convulsive Motions such as we feel at this day The first high Commission After the Injunctions were thus prepared the Queen gave out Commissions for those who should visit all the Churches of England in which they lost no time for the New Book of Service was by Law to take place on St. John Baptist's day and these Commissions were signed that same day Coll. Num. 7. One of those Commissions which was for the Arch-Bishoprick and Province of York is put into the Collection It was granted to the Earls of Shrewsbury and Derby and some others among whom Dr. Sands is one The Preamble sets forth That God having set the Queen over the Nation she could not render an account of that Trust without
my Cousin Margaret at Mine sat the French Ambassadour We were served by two Services two Sewers Cup-bearers Carvers and Gentlemen Her Master Hostell came before her Service and my Officers before Mine There were two Cup-boards one of Gold four Stages high another of massy Silver six Stages In her great Chamber dined at three Boards the Ladies only After Dinner when she had heard some Musick I brought her to the Hall and so she went away 5. The Duke of Northumberland the Lord Treasurer the Lord Marquess of Northampton the Lord Privy-Seal and divers others went to see her and to deliver a Ring with a Diamond and two Nags as a Token from Me. 6. The Duke of Northumberland with his Band of a hundred of which forty were in Black-Velvet white and black Sleeves sixty in Cloth The Earl of Pembrook with his Band and fifty more The Earl of Wiltshire with 58 of his Father's Band all the Pensioners Men of Arms and the Country with divers Ladies as my Cousin Margaret the Dutchesses of Richmond and Northumberland brought the Queen to Shoreditch through Cheap-side and Cornhill and there met her Gentlemen of Middlesex an 100 Horse and so she was conveied out of the Realm met in every Shire with Gentlemen 8. The Earl of Arundel committed to the Tower with Master Stroadly and St. Alban his Men because Crane did more and more confess of him 7. A Frenchman was sent again into France to be delivered again to the eight Frenchmen at the Borders because of a Murder he did at Diep and thereupon he fled hither 14. Answer was given to the Germans which did require 400000 Dollars if need so required for maintenance of Religion First That I was very well inclined to make Peace Amity or Bargain with them I knew to be of mine Religion for because this Messenger was sent only to know my Inclination and Will to enter and not with full Resolution of any Matters Secondly I would know whether they could get unto them any such strength of other Princes as were able to maintain the War and to do the Reciprogue to Me if need should require and therefore willed those three Princes Duke Maurice of Saxon the Duke of Mecklenburgh and the Marquess John of Brandenburgh from which he was sent to open the Matter to the Duke of Prussia and to all Princes about them and somewhat to get the good Will of Hamburgh Lubeck Bremen c. shewing them an inkling of the matter Thirdly I would have the matter of Religion made more plain lest when War should be made for other Quarrels they should say it were Religion Fourthly He should come with more ample Commission from the same States to talk of the sum of Mony and other Appurtenances This Answer was given lest if I assented wholly at the first they would declare mine Intent to the Stadts and whole Senates and so to come abroad whereby I should run into danger of breaking the League with the Emperor 16. The Lord Admiral took his leave to go into France for christening of the French King 's Son 18. Fossey Secretary to the Duke Maurice who was here for matter above-specified 20. A Proclamation appointed to go forth for that there went one before this time that set prices of Beef Oxen and Muttons which was meant to continue but to November when-as the Parliament should have been to abbrogate that and to appoint certain Commissioners to cause the Grasiers to bring to the Market and to sell at prices reasonable And that certain Overseers should be besides to certify of the Justices doings 23. The Lord Treasurer appointed High-Steward for the Arraignment of the Duke of Somerset At this time Duke Maurice began to show himself a Friend to the Protestants who before that time had appeared their Enemy 21. The foresaid Proclamation proclaimed 17. The Earl of Warwick Sir Henry Sidney Sir Henry Nevil and Sir Henry Yates did challenge all Commers at Tilt the third of January and at Tornay the sixth of January and this Challenge was proclaimed 28. News came that Maximilian was coming out of Spain nine of his Galleys with his Stuff and 120 Gennets and his Treasure was taken by the French 24. The Lord Admiral entred France and came to Bulloign 26. The Captain of Portsmouth had word and commandment to bring the Model of the Castle and Place to the intent it might be fortified because Baron de la Gard had seen it having an Engineer with him and as it was thought had the Plott of it 30. 22 Peers and Nobles besides the Council heard Sir Thomas Palmer Mr. Hammond Mr. Crane and Nudigate swear that their Confessions were true and they did say that that was said without any kind of Compulsion Force Envy or Displeasure but as favourably to the Duke as they could swear to with safe Consciences 24. The Lord Admiral came to Paris December 1. The Duke of Somerset came to his Trial at Westminster-Hall The Lord-Treasurer sat as High-Steward of England under the Cloth of State on a Bench between two Posts three degrees high All the Lords to the number of 26 viz. Dukes Suffolk Northumberland Marquess Northampton Earls Derby Bedford Huntingdon Rutland Bath Sussex Worcester Pembrook Vis Hereford Barons Burgaveny Audley Wharton Evers Latimer Bourough Souch Stafford Wentworth Darcy Sturton Windsor Cromwell Cobham Bray These sat a degree under and heard the Matter debated First After the Indictments were read five in number the Learned Counsel laid to my Lord of Somerset Palmer's Confession To which he answered That he never minded to raise the North and declared all the ill he could devise of Palmer but he was afraid for Bruites and that moved him to send to Sir William Herbert Replied it was again that the worse Palmer was the more he served his purpose For the Banquet he swore it was untrue and required more Witnesses Whence Crane's Confession was read He would have had him come Face to Face For London he meant nothing for hurt of any Lord but for his own Defence For the Gendarmoury it were but a mad matter for him to enterprise with his 100 against 900. For having Men in his Chamber at Greenwich confessed by Partridg it seemed he meant no harm because when he could have done harm he did it not My Lord Strange's Confession he swore it was untrue and the Lord Strange took his Oath it was true Nudigate's Hammond's and Alexander Seimour 's Confessions he denied because they were his Men. The Lawyers rehearsed how to raise Men at his House for an ill Intent as to kill the Duke of Northumberland was Treason by an Act Anno tertio of my Reign against Unlawful Assemblies for to devise the Death of the Lords was Felony To mind resisting his Attachment was Felony To Raise London was Treason and to Assault the Lords was Felony He answered He did not intend to raise London and swore that the Witnesses were not there His assembling of
these fought two to two at Barriers in the Hall Then came in two apparalled like Almains the Earl of Ormond and Jaques Granado and two came in like Friars but the Almains would not suffer them to pass till they had fought the Friars were Mr. Drury and Thomas Cobham After this followed two Masques one of Men another of Women Then a Banquet of 120 Dishes This day was the end of Christmass 7. I went to Debtford to dine there and broke up the Hall 8. Upon a certain Contention between the Lord Willowby and Sir Andrew Dudley Captain of Guisnes for their Jurisdiction the Lord Willowby was sent for to come over to the intent the Controversy might cease and Order might be taken 12. There was a Commission granted to the Earl of Bedford to Mr. Vicechamberlain and certain others to call in my Debts that were owing Me and the days past and also to call in these that be past when the days be come 17. There was a Match run between six Gentlemen of a side at Tilt. Of one Side The Earl of Warwick The Lord Roberts Mr. Sidney Mr. Novel Henry Gates Anthony Digby Of the other Side The Lord Ambrose The Lord Fitzwater Sir Francis Knollis Sir Anthony Brown Sir John Parrat Mr. Courtney These wan by four Taintes 18. The French Ambassador moved That We should destroy the Scotch part of the Debatable Ground as they had done Ours It was answered 1. The Lord Coniers that made the Agreement made it none otherwise but as it should stand with his Superiour's Pleasure whereupon the same Agreement being misliked because the Scotch part was much harder to overcome word was sent to stay the Matter Nevertheless the Lord Maxwell did upon malice to the English Debatablers over-run them whereupon was concluded That if the Scots will agree it the Ground should be divided if not then shall the Scots waste their Debatablers and we Ours commanding them by Proclamation to depart This day the Stiliard put in their Answer to a certain Complaint that the Merchant-Adventurers laid against them 19. The Bishop of Ely Custos Sigilli was made Chancellor because as Custos Sigilli he could execute nothing in the Parliament that should be done but only to Seal ordinary things 21. Removing to Westminster 22. The Duke of Somerset had his Head cut off upon Tower-hill between eight and nine a Clock in the morning 16. Sir William Pickering delivered a Token to the Lady Elizabeth a fair Diamond 18. The Duke of Northumberland having under him 100 Men of Arms and 100 Light-Horse gave up the keeping of 50 Men at Arms to his Son the Earl of Warwick 23. The Sessions of Parliament began 24. John Gresham was sent over into Flanders to shew to the Foulcare to whom I owed Mony that I would defer it or if I paied it pay it in English to make them keep up their French Crowns with which I minded to pay them 25. The Answer of the Stiliard was delivered to certain of my Learned Council to look on and oversee 27. Sir Ralph Vane was condemned of Felony in Treason answering like a Ruffian Paris arrived with Horses and shewed how the French King had sent Me six Cortalls two Turks a Barbary two Gennets a stirring Horse and two littles Mules and shewed them to Me. 29. Sir Thomas Arundel was likewise cast of Felony in Treason after long controversie for the Matter was brought in Trial by seven of the Clock in the morning 28. At noon the Inquest went together they sat shut up in a House together without Meat or Drink because they could not agree all that Day and all that Night 29. This day in the morning they did cast him February 2. There was a King of Arms made for Ireland whose Name was Vlster and his Province was all Ireland and he was the fourth King of Arms and the first Herauld of Ireland The Emperor took the last month and this a Million of pounds in Flanders 6. It was appointed that Sir Philip Hobbey should go to the Regent upon pretence of ordering of Quarrels of Merchants bringing with him 63000 l. in French Crowns to be paid in Flanders at Antwerp to the Schortz and their Family of Debts I owed them to the intent he might dispatch them both under one 5. Sir Miles Partridge was condemned of Felony for the Duke of Somerset's Matter for he was one of the Conspirators 8. Fifty Men at Arms appointed to Mr. Sadler 9. John Beaumont Master of the Rolls was put in Prison for forging a false Deed from Charles Brandon Duke of Suffolk to the Lady Ann Powis of certain Lands and Leases 10. Commission was granted out to 32 Persons to examine correct and set forth the Ecclesiastical Laws The Persons Names were these The Bishops The Divines Civilians Canterbury Taylor of Lincoln Mr. Secretary Petre. Ely Tylor of Hadlee Mr. Secretary Cicil. London Mr. Cox Almoner Mr. Traherne Winchester Sir John Cheek Mr. Red. Exeter Sir Anthony Cook Mr. Coke Bath Petrus Martyr May Dean of Pauls Glocester Joannes Alasco Skinner Rochester Parker of Cambridge  Lawyers Justice Broomley Goodrick Lucas Justice Hales Stamford Gawdy Gosnald Carel.  10. Sir Philip Hobbey departed with somewhat more Crowns than came to 53500 and odd Livers and had authority to borrow in my Name of Lazarus Tuker 10000 l. Flemish at 7 per Cent. for six months to make up the Pay and to employ that that was in Bullion to bring over with him also to carry 3000 Merks weight upon a Licence the Emperor granted the Scheitz which they did give me After that to depart to Bruges where the Regent lay and there to declare to her the Griefs of my Subjects 11. There was delivered of Armour by John Gresham Merchant 1100 pair of Corslets and Horsemen-harnesses very fair 14. It was appointed that the Jesus of Lubeck a Ship of 800 Tun and the Mary Gouston of 600 Tun should be let out for a Voyage to Merchantmen for a 1000 l. they at the Voyage to Levants-end to answer the Tackling the Ship the Ordnance Munition and to leave it in that case they took it Certain others of the worst of my Ships were appointed to be sold 9. Proclamation was made at Paris that the Bands of the Dolphine the Duke of Vendosme the Count d' Anguien the Constable of France the Duke de Guise and d' Aumale the Count de Sancerres the Mareschal S. Andrew Monsieur de Jarnac and Tavennes should the 15th day of March assemble at Troyes in Champaign to resist the Emperor Also that the French King would go thither in Person with 200 Gentlemen of his Houshold and 400 Archers of his Guard 16. The French King sent his Secretary de Lausbespine to declare this Voyage to him * This is imperfect and to desire him to take pains to have Mr. Pickering with him and to be a Witness of his Doings 19. Whereupon it was appointed that he should have 2000 Crowns
to give full answer of denial to those Suits that be not reasonable nor convenient Also to dispatch all Matters of Justice and to send to the common Courts those Suits that be for them The Calling of Forfeits done against the Laws for punishing the Offenders and breakers of Proclamations that now stand in force The Lord Privy-Seal The Earl of Pembrook The Lord Chamberlain Sir Thomas Wroth. Sir Robert Bowes Mr. Secretary Petre. Mr. Hobbey Mr. Wotton Sir John Baker Mr. Sollicitor Mr. Gosnald These shall first see what Laws Penal and what Proclamations standing now in force are most meet to be executed and shall bring a Certificate thereof Then they shall enquire in the Countries how they are disobeyed and first shall begin with the greatest Offenders and so afterward punish the rest according to the pains set forth They shall receive also the Letters out of the Shires of Disorders there done and punish the Offenders For the State The Bishop of Canterbury The Lord Chancellor The Lord Treasurer The Duke of Northumberland The Duke of Suffolk The Lord Privy-Seal The Marquess of Northampton The Earl of Shrewsbury The Earl of Pembrook The Earl of Westmoreland The Lord Admiral The Viscount Hereford The Lord Chamberlain Mr. Vicechamberlain Mr. Treasurer and Comptroller Mr. Cecil Mr. Petre. Mr. Wotton Sir Philip Hobbey Sir Robert Bowes These to attend the Matters of the State I will sit with them once a week to hear the debating of things of most importance These Persons under-written shall look to the state of all the Courts especially of the new erected Courts as the Augmentation the First Fruits and Tythes the Wards and shall see the Revenues answered at the half Years end and shall consider with what superfluous Charges they be burdened and thereof shall make a Certificate which they shall deliver The Lord Chamberlain The Bishop of Norwich Sir Thomas Wroth. Sir Robert Bowes Sir Richard Cotton Sir Walter Mildmay Mr. Gosnald I understand it is a Member of the Commission that followeth but yet those shall do well to do it for the present because the other shall have no leasure till they have called in the Debts after which done they may sit with them Those that now be in Commission for the Debts to take Accompts of all Paiments since the 35th of the King that dead is after that they have done this Commission they are now in hand with Likewise for the Bullwarks the Lord Chamberlain Mr. Treasurer and Mr. Comptroller to be in Commission in their several Jurisdictions The rest of the Council some go home to their Countries streight after the Parliament some be sore sick that they shall not be able to attend any thing which when they come they shall be admitted of the Council Also that these Councils that sit apart Also that those of the Council that have these several Commissions Desunt quedam 15. Jan. 1552. This seems not to be the King's Hand but is interlined in many places by him Certain Articles devised and delivered by the King's Majesty for the quicker better and more orderly dispatch of Causes by his Majesty's Privy-Council Cotton Libr. Nero. C. 10. 1. HIs Majesty willeth that all Suits Petitions and common Warrants delivered to his Privy-Council be considered by them on the Mundays in the Morning and answered also on the Saturdays at Afternoon and that that day and none others be assigned to that purpose 2. That in answering of these Suits and Bills of Petition heed be taken that so many of them as pertain to any Court of his Majesty's Laws be as much as may be referred to those Courts where by order they are triable such as cannot be ended without them be with expedition determined 3. That in making of those Warrants for Mony that pass by them it be foreseen that those Warrants be not such as may already be dispatcht by Warrant dormant lest by means of such Warrants the Accompts should be uncertain 4. His Majesty's pleasure is That on the * Provided that on Sundays they be present at Common-Prayer Sundays they intend the Publick Affairs of this Realm they dispatch Answers to Letters for the good order of the Realm and make full Dispatches of all Things concluded the Week before 5. That on the Sunday Night the Secretaries or one of them shall deliver to his Majesty a Memorial of such Things as are debated to be by his Privy-Council and then his Majesty to appoint certain of them to be debated on several days viz. Munday Afternoon Tuesday Wednesday Thursday Friday Morning 6. That on Friday at Afternoon they shall make a Collection of such things as have been done the four days past how many of those Articles they have concluded how many they debated but not ended how many the time suffered not to peruse and also the principal Reasons that moved them to conclude on such Matters as seemeth doubtful 7. That on Saturday Morning they shall present this Collection to his Majesty and know his Pleasure upon such things as they have concluded and also upon all the private Suits 8. That on Sunday Night again his Majesty having received of the Secretaries such new Matters as hath arisen upon new occasion with such Matters as his Council have left some not determined and some not debated shall appoint what Matters and on which days shall be determined the next Week following 9. That none of them depart his Court for longer than two days without there be left here at the least eight of the Council and that not without giving notice thereof to the King's Majesty 10. That they shall make no manner of Assembly or Meeting in Council without there be to the number of four at the least 11. Furthermore if they be assembled to the number of four and under the number of six then they shall reason and debate things examine all Inconveniences and Dangers and also Commodities on each side make those things plain which seem diffuse at the first opening and if they agree amongst themselves then at the next full Assembly of six they shall make a perfect conclusion and end with them 12. Also if there rise such matter of weight as it shall please the King's Majesty himself to be at the debating of then warning shall be given whereby the more may be at the debating of it 13. If such Matter shall happen to rise as shall require long debating and reasoning or e're it come to a full conclusion or end then his Majesty's Council shall not intermeddle other Causes nor fall to other Matters for that day until they have brought it to some end 14. When Matters for lack of time be only debated and yet brought to no end then it shall be noted how far and to what point the Matter is brought and which have been the principal Reasons on each side to the intent when the Matter is treated or spoken of again it may the sooner and easilier come to
and ordain to be our Counsellors and of our Council the most Reverend Father in God Thomas Arch-Bishop of Canterbury and our right Trusty and well-beloved William Lord St. John Great Master of our Houshold and President of our Council John Lord Russel Keeper of our Privy-Seal and Our trusty and right well-beloved Cousins William Marquess of Northampton John Earl of Warwick Great Chamberlain of England Henry Earl of Arundel our Lord Chamberlain Thomas Lord Seymour of Sudley High Admiral of England the Reverend Father in God Cuthbert Bishop of Duresm and Our right trusty and well-beloved Richard Lord Rich Sir Thomas Cheyney Knight of our Order and Treasurer of our Houshold Sir John Gage Knight of our Order and Comptroller of our Houshold Sir Anthony Brown Knight of our Order Master of our Horses Sir Anthony Wingfield Knight of our Order our Vicechamberlain Sir William Paget Knight of our Order Our chief Secretary Sir William Petre Knight one of Our two principal Secretaries Sir Ralph Sadler Knight Master of our Great Wardrobe Sir John Baker Kt. Dr. Wotton Dean of Canterbury and York Sir Anthony Denny and Sir William Herbert Kts. Gentlemen of our Privy-Chamber Sir Edward North Kt. Chancellor of our Court of Augmentations and Revenues of our Crown Sir Edward Montague Kt. Chief Justice of our Common-Pleas Sir Edward Wotton Kt. Sir Edmund Pekham Kt. Cofferer of our Houshold Sir Thomas Bromley Kt. one of the Justices for Pleas before us to be holden and Sir Richard Southwell Kt. And furthermore We are contented and pleased and by these Presents do give full Power and Authority to our said Uncle from time to time untill We shall have accomplished and be of the full Age of eighteen Years to call ordain name appoint and swear such and as many other Persons of our Subjects as to him our said Uncle shall seem meet and requisite to be of our Council and that all and every such Person or Persons so by our said Uncle for and during the time aforesaid to be called named ordained appointed and sworn of our Council and to be our Counsellor or Counsellors We do by these Presents name ordain accept and take our Counsellor and Counsellors and of our Council in like manner and form as if he they and every of them were in these Presents by Us appointed named and taken to be of our Council and our Counsellor or Counsellors by express Name or Names And that also of our forenamed Counsellors or of any others which our said Uncle shall hereafter at any time take and chuse to be our Counsellor or Counsellors or of our said Council he our said Uncle shall may and have Authority by these Presents to chuse name appoint use and swear of Privy-Council and to be our Privy-Counsellor or Counsellors such and so many as he from time to time shall think convenient And it is Our further pleasure and also We will and grant by these Presents for Us our Heirs and Successors That whatsoever Cause Matter Deed Thing or Things of what Nature Quality or Condition soever the same be yea though the same require or ought by any Manner Law Statute Proclamation or other Ordinance whatsoever to be specially or by Name expressed or set forth in this Our present Grant or Letters Patents and be not herein expressed or mentioned specially which Our said Uncle or any of our Privy-Counsellor or Counsellors with the Advice Consent or Agreement of Our said Uncle have thought necessary meet expedient decent or in any manner-wise convenient to be devised done or executed during our Minority and until We come to the full Age of eighteen Years for the Surety Honour Profit Health or Education of our Person or for the Surety Honour Profit Weal Benefit or Commodity of any of our Realms Dominions or Subjects and the same have devised done or executed or caused to be devised executed or done at any time since the Death of Our most Noble Father of most famous memory We are contented and pleased and will and grant for Us our Heirs and Successors by these Presents that the same Cause Matter Deed Thing and Things and every of them shall stand remain and be until such time our said Uncle with such and so many of Our foresaid Counsellors as he shall think meet to call unto his assistance shall revoke and annihilate the same good sure stable vailable and effectual to all Intents and Purposes without offence of Us or against Us or of or against any of our Laws Statutes Proclamations or other Ordinances whatsoever and without incurring therefore into any Danger Penalty Forfeit Loss or any other Encumbrance Penalty or Vexation of his or their Bodies Lands Rents Goods or Chattels or of their or of any of their Heirs Executors or Administrators or of any other Person or Persons whatsoever which have done or executed any Cause Matter Deed Thing or Things now or any time since the Death of Our said Father by the Commandment or Ordinance of Our said Uncle or any of our Counsellors with the Advice Consent or Agreement of Our said Uncle And further We are contented and pleased and will and grant for Us our Heirs and Successors by these Presents that whatsoever Cause Matter Deed Thing or Things of what Nature Quality or Condition soever the same be or shall be yea though the same require or ought by any Manner Law Statute Proclamation or other whatsoever Ordinance to be specially and by name expressed and set forth in this our present Grant and Letters Patents and be not herein specially named or expressed which our said Uncle shall at any time during our Minority and until We shall come to the full Age of eighteen Years think necessary meet expedient decent or in any wise convenient to be devised had made executed or done in our Name for the Surety Honour Profit Health or Education of our Person or which our said Uncle with the Advice and Consent of such and so many of our Privy-Council or of our Counsellors as he shall think meet to call unto him from time to time shall at any time until We come unto the full Age of eighteen Years think necessary meet decent expedient or in any-wise convenient to be devised had made executed or done in our Name for the Surety Honour Profit Weal Benefit or Commodity of any of our Realms Dominions or Subjects or any of them he Our said Uncle and Counsellors and every of them and all and every other Person or Persons by his Our said Uncle's Commandment Direction Appointment or Order or by the Commandment Appointment Direction or Order of any of Our said Counsellors so as Our said Uncle agree and be contented to and with the same shall and may do or execute the same without displeasure to Us or any manner of Crime or Offence to be by Us our Heirs or Successors laid or imputed to him Our said Uncle or any Our said Counsellors or any other Person
Ex Libro Concilii Fol. 247. THis day the 17th of March the Lord Chancellor and the rest of the King's Council meeting in his Highness Palace of Westminster heard the Report of the Bishop of Ely who by the said Lords and others of the Council was sent to instruct and comfort the Lord Admiral after the hearing whereof consulting and deliberating with themselves of the time most convenient for the execution of the said Lord Admiral now attainted and condemned by the Parliament They did condescend and agree that the said Lord Admiral should be executed the Wednesday next following betwixt the hours of nine and twelve in the forenoon the same day upon Tower-Hill His Body and Head to be buried within the Tower The King's Writ as in such Cases as heretofore hath been accustomed being first directed and sent forth for that purpose and effect Whereupon calling to the Council-Chamber the Bishop of Ely they willed him to declare this their Determination to the said Lord Admiral and to instruct and teach him the best he could to the quiet and patient suffering of Justice and to prepare himself to Almighty God E. Somerset T. Cantuarien R. Rich Cancel W. St. John J. Russel J. Warwick F. Shrewsbury Thomas Southampton William Paget Anthony Wingfield William Petre. A. Denny Edward North. R. Sadler Number 33. Articles to be followed and observed according to the King's Majesty's Injunctions and Proceedings 1. THat all Parsons Vicars and Curats Ex MS. Dr. Johnson omit in the reading of the Injunctions all such as make mention of the Popish Mass of Chantries of Candles upon the Altar or any other such-like thing 2. Item For an Uniformity that no Minister do counterfeit the Popish Mass as to kiss the Lord's Table washing his Fingers at every time in the Communion blessing his Eyes with the Paten or Sudary or crossing his Head with the Paten shifting of the Book from one place to another laying down and licking the Chalice of the Communion holding up his Fingers Hands or Thumbs joined towards his Temples breathing upon the Bread or Chalice shewing the Sacrament openly before the distribution of the Communion ringing or sacrying Bells or setting any Light upon the Lord's Board at any time And finally to use no other Ceremonies than are appointed in the King's Book of Common Prayers or kneeling otherwise than is in the said Book 3. Item That none buy or sell the Holy Communion as in Trentals and such other 4. Item That none be suffered to pray upon Beads and so the People to be diligently admonished and such as will not be admonished to put from the Holy Communion 5. Item That after the Homily every Sunday the Minister exhort the People especially the Communicants to remember the poor Mens Box with their Charity 6. Item To receive no Corpse but at the Church-yard without Bell or Cross 7. Item That the Common-Prayer upon Wednesdays and Fridays be diligently kept according to the King's Ordinances exhorting such as may conveniently come to be there 8. Item That the Curats every sixth Week at the least teach and declare diligently the Catechism according to the Book of the same 9. Item That no Man maintain Purgatory Invocation of Saints the six Articles Bedrolls Images Reliques Lights Holy Bells Holy Beads Holy Water Palms Ashes Candles Sepulchres Paschal creeping to the Cross hallowing of the Font of the Popish manner Oil Chresme Altars Beads or any other such Abuses and Superstitions contrary to the King's Majesty's Proceedings 10. Item That within any Church or Chappel be not used any more than one Communion upon any day except Christmass-day and Easter-day 11. Item That none keep the Abrogate Holy-days other than those that have their proper and peculiar Service 12. Item That the Church-wardens suffer no buying nor selling gaming or unfitting Demeanour in Church or Church-yards especially during the Common-Prayer the Sermon and reading of the Homily 13. Item That going to the Sick with the Sacrament the Minister have not with him either Light or Bells Number 34. A Paper written by Luther to Bucer concerning a Reconciliation with the Zuinglians An Original Ex M S. Col. C. Ch. Cant. PRimo Ut nullo modo concedamus de nobis dici quod neutri neutros ante Intellexerunt Nam isto Pharmaco non medebimur tanto vulneri cum nec ipsi credamus utrimque hoc verum esse alii putabunt a nobis hoc fingi ut ita magis suspectam reddemus causam vel potius per totum dubiam faciemus cum sit communis omnium ut in tantis animorum turbis scrupulis non expedit hoc nomine addere offendiculum Secundo Cum hactenus dissenserimus quod illi signum nos Corpus Christi asseruerimus plane contrarii Nihilominus mihi videtur utile ut mediam ut novam statuamus sententiam qua illi concedant Christum adesse vere nos concedamus panem solum manducari Considerandum certe est quantam hic fenestram aperiemus in re omnibus communi cogitandi Orientium hinc fontes questionum opinionum * Here a word is wanting it is like it should be Occludendi _____ Ut tutius multo sit illos simpliciter manere in suo signo cum nec ipsi suam nec nos nostram partem multo minus utrique totum orbem pertrahemus in eam sententiam Sed potius irritabimus ad varias Cogitationes ideo vellem potius ut sopitum maneret dissidium in duabus istis sententiis quam ut occasio daretur infinitis questionibus ad Epicurismum profuturis Istis salvis nihil est quod a me peti possit nam ut ego hoc dissidium vellem testis est mihi Christus meus redemptum Corpore Sanguine meo Sed quid faciam Ipsi forte Conscientia bona sunt in altera sententia Feramus igitur eos si sinceri sunt liberabit eos Christus Dominus Ego contra captus sum bona mea Conscientia nisi ipsi mihi sum ignotus in meam sententiam ferant me si non possunt mihi accedere Number 35. The Sentence against Joan of Kent with the Certificate made upon it IN Dei Nomine Amen Nos Thomas Regist Cran. Fol. 175. permissione divina Cantuarien Archiepiscopus totius Angliae primas Metrapolitanus Thomas Smith Miles Willielmus Cooke Decanus de Arcubus Hugo Latimer Sacrae Theologiae Professor Richardus Lyell Legum Doctor illustrissimi invictissimi in Christo Principis Domini nostri Domini Edwardi sexti Dei Gratia Angliae c. per Literas suas Regias Patentes dat duodecimo die mensis Aprilis Anno Regni sui tertio contra te Joannam Bocher alias nuncupatam Joannam de Kente coram nobis super haeretica pravitate juxta secundum Commissionem dicti Domini nostri Regis detectam declaratam ac in ea parte apud bonos graves Notorie Publice
also labour to set forwards the Matter the best We may So doubt We not but if this Our good Purpose take effect both He and We and the rest of all Christendom shall have good cause to give God thanks and rejoice thereat Assuring him that if We had in our Conscience thought any other Person more fit for than Place that our said dearest Cousin We would not for any private Affection have preferred his Advancement before God's Glory and the Benefit of Christendom the furtherance whereof is We take God to Record the only thing We seek herein which moveth Us to be the more earnest in this Matter The overture whereof We have taken in hand as you may assure them on our Honour without Our said dearest Cousin's knowledg or consent And because We need not to remember the Wisdom Sincerity of Life and other godly Parts wherewith Almighty God hath endowed our said dearest Cousin the same being well enough known to Our said good Brother and his said Commissioners and the rest of the World We do refer the manner of the opening and handling of the rest of the Matter unto your own Wisdoms praying you We may understand from you as soon as ye may what answer ye shall have received herein at the said Commissioners hands Given under Our Signet at Our Honour of Hampton-Court the 30th of May the first and second Years of Our Reigns Number 19. An Order prescribed by the King and Queens Majesties unto the Justices of Peace of the County of Norfolk for the good Government of their Majesties loving Subjects within the same Shire March 26. 1555. An Original Philip R. Mary the Queen FIrst The said Justices of the Peace assembling themselves together Cotton Libr. Titus B. 2. and consulting by what good Means good Order and Quietness may be best continued shall after divide themselves into eight ten or twelve parts more or less as to their discretions having regard to the quantity of the Shire and number of themselves shall seem most convenient endeavouring themselves besides their general care that every particular number may give diligent heed within their Limits appointed to them for conservation of Quietness and good Order Item The said Justices of the Peace shall not only be aiding and assisting unto such Preachers as be and shall be sent unto the said County but shall also be themselves present at Sermons and use the Preachers reverently travelling soberly with such as by abstaining from coming to the Church or by any other open doings shall appear not persuaded to conform themselves and to use such as be wilful and obstinate more roundly either by rebuking them or binding them to good bearing or committing them to Prison as the Quality of the Persons and Circumstance of their Doings may seem to deserve Item Amongst all other things they must lay special weight upon those which be Preachers and Teachers of Heresy or Procurers of secret Meetings for that purpose Item The said Justices of Peace and every of them must by themselves their Wives Children and Servants shew good example and if they shall have any of their own Servants faulty they must first begin to reform them Item The said Justices of the Peace and every of them shall as much as in them lieth procure to search out all such as shall by any means spread false Tales or seditious Rumours causing them when they shall be known to be further apprehended and punished according to the Laws Item They shall procure to have in every Parish or part of the Shire as near as may be some one or more honest Men secretly instructed to give information of the behaviour of the Inhabitants amongst or about them Item They shall charge the Constables and four or more of the most Honest and Catholick of every Parish with the order of the same Parish unto whom idle Men Vagabonds and such as may be probably suspected shall be bound to give a reckoning how they live and where they shall be come from time to time Item They shall have earnest regard to the execution and keeping of the Statutes against rebellious Vagabonds and Reteinours Ale-houses and for keeping of the Statute of Huy-and-Cry and shall give order for keeping of good and substantial Watches in places convenient the same to begin the 20th day of April next Item As soon as any Offenders for Murder Felony or other Offences shall be taken the said Justices of the Peace shall cause the matter to be forthwith examined and ordered as to Justice shall appertain according to the Tenour of the Commission of Oyer and Terminer addressed presently unto them for that purpose Finally The said Justices of Peace shall meet and consult together at the Sessions every month and more-often as occasion may require conferring among themselves upon the state of all particular parts of the Shire and taking such order for all Misorders as to their Wisdoms may seem requisite Number 20. A Letter written by the King and Queen requiring the Bishop of London to go on in the prosecution of the Hereticks Philip R. Mary the Queen RIght Reverend Father in God right trusty and well-beloved Regist Bonn. Fol. 363. We greet you well And where of late We addressed our Letters unto the Justices of the Peace within every of the Counties of this our Realm whereby amongst other Instructions given therein for the good Order and quiet Government of the Country about therein they are willed to have a special regard unto such disordered Persons as forgetting their Duties towards Almighty God and Us do lean to any Erroneous and Heretical Opinions to shew themselves conformable to the Catholick Religion of Christ's Church whom if they cannot by good admonition and fair means reform they are willed to deliver unto the Ordinary to be by him charitably travelled withal and removed if it may be from their naughty Opinions or else if they continue obstinate to be ordered according to the Laws provided in that behalf Understanding now to our no little marvel that divers of the said disordered Persons being by the Justices of the Peace for their contempt and obstinacy brought to the Ordinaries to be used as is aforesaid are either refused to be received at their hands or if they be received are neither so travelled with as Christian Charity requireth nor yet proceeded withal according to the Order of Justice but are suffered to continue in their Errors to the dishonour of Almighty God and dangerous example of others Like-as We find this Matter very strange so have We thought convenient both to signify this Our knowledg and therewith also to admonish you to have in this behalf such regard henceforth to the Office of a good Pastor and Bishop as when any such Offenders shall be by the said Justices of Peace brought unto you ye do use your good wisdom and discretion in procuring to remove them from their Errors if it may be or else in proceeding against them
Sampson P. 85. Marg. l. 28. f. 2 Feb. r. 24. P. 91. l. 14. f. 19 of June r. 10. of June P. 163. l. ult f. rented r. rated P. 242. l. 8. f. this Kings r. this kind P. 247. l. 9. f. 1635. r. 1535. ibid. l. 15 fr. bott f. 7 Dec. r. 17. P. 249. l. 11. f. refuse r. refute P. 262. l. 18. f. Reat r. rents P. 280. l. 21. f. Person r. Prison P. 285. f. came r. come P. 333. misprinted 343 l. 24. f. Dell r. Bell. P. 343. l. 18. f. Alrich r. Holgate A Table of the Records and Papers that are in the Collection with which the Places in the History to which they relate are marked the first Number with the Letter C. is the Page of the Collection the second with the Letter H. is the Page of the History  C. H. THe Journal of King Edward's Reign 1 1 1. His Preface to some Scriptures against Idolatry 68 157 2. A Discourse concerning the Reformation of divers Abuses 69 ibid 3. A Reformation of the Order of the Garter translated into Latin by him 73 205 4. A Paper concerning a Free Mart in England 78 208 5. The Method in which the Council represented Matters of State to him 82 219 6. Articles for the Regulation of the Privy Council 86 213 The First Book 1. The Character of King Edward given by Cardan 89 2 2. The Commission taken out by Arch-Bishop Cranmer 90 6 3. The Councils Letter to the Justices of Peace 92 13 4. The Order for the Coronation of King Edward 93 ibid 5. The Commission for which the Lord Chancellor was deprived of his Office with the Opinion of the Judges about it 96 17 6. The Duke of Somersets Commission to be Protector 98 18 7. The King's Letter to the Arch-Bishop of York concerning the Visitation 103 26 8. The form of bidding Prayers before the Reformation 104 30 9. A Letter of Bishop Tonstal's proving the subjection of the Crown of Scotland to the King of England 106 32 10. A Letter sent by the Scotish Nobility to the Pope concerning their being an Independent Kingdom 109 ibid 11. The Oath given to the Scots who submitted to the Protector 111 35 12. Bonner's Protestation with his Submission 112 36 13. Gardiner's Letter concerning the Injunctions ibid ibid 14. The Conclusion of his Letter to the Protector against them 114 38 15. A Letter of the Protectors to the Lady Mary justifying the Reformation 115 39 16. Petitions made by the Lower House of Convocation 117 47 17. A second Petition to the same purpose 118 ibid 18. Reasons for admitting the Inferior Clergie to sit in the House of Commons 119 48 19. A Letter of Martin Bucers to Gropper 121 51 20. Questions and Answers concerning the Divorce of the Marquess of Northampton 125 58 21. Injunctions given in King Henry's Time to the Deanery of Doncaster 126 59 22. A Proclamation against Innovations without the King's Authority 128 ibid 23. An Order of Council for the removing of Images 129 60 24. A Letter with Directions sent to all Preachers 130 61 25. Questions concerning some abuses in the Mass with the Answers made by some Bishops and Divines to them 133 62 26. A Collection of the chief Indulgences then in the English Offices 150 66 27. Injunctions for a Visitation of Chauntries 152 67 28. The Protector 's Letter to Gardiner concerning the Points that he was to handle in his Sermon 154 70 29. Idolatrous Collects and Hymns in the Hours of Sarum 156 61 30. Dr. Redmayn's Opinion of the Marriage of the Clergie 157 92 31. Articles of Treason against the Admiral 158 98 32. The Warrant for the Admiral 's Execution 164 100 33. Articles for the King's Visitors 165 102 34. A Paper of Luther concerning a Reconciliation with the Zwinglians 166 105 35. The Sentence against Joan of Kent 167 111 36. A Letter of the Protectors to Sir Philip Hobbey of the Rebellions at home 169 120 37. A Letter of Bonners after his Deprivation 170 128 38. Instructions to Sir W. Paget sent to the Emperor 171 131 39. A Letter of Pagets to the Protector 173 132 40. Another Letter of his to the Protector 177 133 41. The Councils Letter to the King against the Protector 183 136 42. The Protector 's Submission 184 ibid 43. A Letter from the Council to the King 185 137 44. A Letter writ by the Council to Cranmer and Paget 187 ibid 45. Cranmer and Pagets Answer 188 ibid 46. Articles objected to the Duke of Somerset 189 138 47. A Letter of the Councils to the Bishops assuring them that the King intended to go forward in the Reformation 191 143 48. Cardinal Wolsey's Letter for procuring the Popedom to himself upon Pope Adrian's Death 192 147 49. Instructions given to the Lord Russel and others concerning the delivery of Bulloign to the French 198 148 50. Other Instructions sent to them 201 ibid 51. The Patents for the German Congregation 202 154 52. Injunctions given by Bishop Ridley 205 153 53. Oglethorp's Submission and Profession of his Faith 207 161 54. Dr. Smith's Letter to Cranmer 208 ibid 55. Articles of Religion set out by the King's Authority 209 166 56. Instructions to the President of the North 221 217 57. Instructions to Sir Rich. Morison sent to the Emperor 229 220 58. A Letter of Ridley's setting out the Sins of that Time 231 227 59. Ridley's Letter to the Protector concerning the Visitation of the Vniversity of Cambridg 232 120 60. The Protectors Answer to the former Letter 234 ibid 61. A Letter of Cranmer's to King Henry concerning a further Reformation and against Sacrilege 236 196 BOOK II. 1. THe Proclamation of L. Jane Gray's Title to the Crown 239 235 2. A Letter writ by Q. Katherine to her Daughter 242 240 3. A humble Submission made by Q. Mary to her Father 243 241 4. Another of the same strain confirming the former 245 ibid 5. Another to the same purpose 246 ibid 6. A Letter written by her to Cromwel containing a full submission in all Points of Religion to her Fathers pleasure 247 ibid 7. A Letter of Bonner's upon his being restored to his Bishoprick 248 248 8. Cranmer's Manifesto against the Mass 249 ibid 9. The Conclusions of Instructions sent by Car. Pool to the Queen 250 260 10. Injunctions sent from the Queen to the Bishops 252 274 11. A Commission to turn out some of the Reformed Bishops 256 ibid 12. Another Commission for turning out the rest of them 257 ibid 13. Bonner's Certificate that Bishop Scory had put away his Wife 258 275 14. The Queen's Letter to the Justices of Peace in Norfolk 259 288 15. The Articles of Bonner's Visitation 263 289 16. Address made by the lower to the upper House of Convocation 266 295 17. A Bull making Card. Beaton Legate a Latere in Scotland 271 292 18. A Letter of the Queen's recommending Card. Pool to the Popedom 282 311 19. Directions sent
to the Justices in Peace of Norfolk 283 ibid 20. A Letter from the King and Queen requiring Bonner to go on in the prosecution of Hereticks 285 312 21. Sir T. Mores Letter to Cromwel concerning the Nun of Kent 286 316 22. Directions of the Queen 's to the Council touching the Reformation of the Church 292 317 23. Injunctions given by Latimer to the Prior of St. Maries 293 319 24. A Letter of Ann Boleyn's to Gardiner 294 321 25. The Office of Consecrating the Cramp-Rings 295 ibid 26. Letter of Gardiner's to K. Henry concerning his Divorce 297 ibid 27. The Writ for the burning of Cranmer 300 334 28. A Commission to Bonner and others to raze Records 301 341 29. Cromwel's Commission to be the King's Vice-gerent 303 ibid 30. A Letter of the Monks of Glassenbury for raising that Abbey 306 342 31. A Letter of Carne's from Rome 307 344 32. A Commission for a severe way of proceeding against all suspect of Heresy 311 347 33. A Letter of the Councils expressing their Jealousies of the Lady Elizabeth 314 351 34. Letter from Carn concerning the suspension of Pool's Legation 315 353 35. The Appeal of Archbishop Chichely to a General Council from the Pope's Sentence 321 ibid 36. Instructions representing the State of the Nation to King Philip after the loss of Calais 324 360 37. Sir T. Pope's Letter concerning the L. Elizabeth's Answer to the Proposition of Marriage sent her by the K. of Sweden 325 361 BOOK III. 1. THe Device for alteration of Religion in the first Year of Q. Elizabeth's Reign offered to Secretary Cecil 327 377 2. Dr. Sandys's Letter to Dr. Parker concerning the Proceedings in Parliament 332 386 3. The first Proposition upon which the Papists and Protestants disputed in Westminster Abbey with the Arguments which the Reformed Divines made upon it 333 390 4. The Answer which D. Cole made to the former Proposition 338 389 5. A Declaration made by the Council concerning the Conference 345 392 6. An Address made by some Bishops and Divines to the Queen against the use of Images 348 397 7. The High Commission for the Province of York 350 400 8. Ten Letters written to and by Dr. Parker concerning his Promotion to the See of Canterbury 353 401 9. The Instrument of his Consecration 363 404 10. An Order for the Translating of the Bible 366 406 11. A Profession of Religion made in all Churches by the Clergie 365 405 12. Sir Walter Mildmay's Opinion concerning the keeping of the Queen of Scots 369 417 12. A Letter of the E. of Leicester's touching the same thing 373 ibid 13. The Bull of P. Pius the 5th deposing Q. Elizabeth 377 418 An Appendix concerning some of the Errors and Falshoods in Sanders's Book of the English Schism 383 Â Some Mistakes in the former Volume 410 Â ERRATA PAge 9. line penult after be read not P. 13. l. 17. ever 1. every P. 15. l. 42. Mâ—â—bâ—â—gs r. Marbridge P. 72. l. 42. muta r. imbuta P. 74. l. 32. tenetis r. tenentem P. 75. l. 8. â—â—im qui r. eum qui. P. 91. l. 28. ac r. ad duratutatum r. duraturas P. 110. l. 1. pracesse r. praesse l. 7. hunc r. nunc l. 27. intemur r. nitâ—muâ— l. 50. proximus r. proximis l. ult proprior r. propior P. 115. l. antepenult â— r. ac P. 122. l. 26. summa r. summis l. 36. panam r. Perram P. 128. l. 3. down r. undone l. 29. done r. undone l. 39. injure r. incurre P. 156. l â—8 Devine r. Domine p. 167. l. 29. after Flesh r. manutenuisse P. 168. l. 19. resipiscisse r. resipuisse P. 173. l. 17. plâ—no r. plano l. 20. saying r. saving l. 21. in r. of P. 178. l. 14. after should r. not P. 197. l. 18. after there r. which Pag. 199. l. 44. least r. last Pag. 200. l. 27. after â—â— r. or Pag. 209. l. 9. Ghost r. Trinity Pag. 214. l. 25. after be r. not Pag. 217. l. 14. dele not l. ult reproved r. approved P. 220. l. 13. after Bodies r. nor sâ—â—podlily P. 237. l. 17. sent r. was to seâ—â—â— P. 248. l. 13 14. Leekmore r. Leechmore l. 15. asserting r. ascertaining P. 251. l. 34. to be r. took l. 40. before outwardly r. P. 256. l. 29. vocend r. vocant P. 258. l. 32. Christians r. Christiana P. 263. l. 34. dele and. P. 299. l. 22. Judice r. Judicem P. 320. l. 15. after doth r. not P. 321. l. 39. ordinem r. ordine P. 321. l. 21. nullum r. nulla l. 29. after contumaciam put and dele after causa l. 43. at r. ac P. 342. l. 44. before lawful r. was it P. 343. l. 33. after all r. art p. 366. Margent Bolase r. Borlase p. 378. Marg. sentia r. sententia p. 396. l. 20. Worchester r. Winchester p. 398. l. 44. interrupted r. uninterrupted p. 411. l. 8. dele l. 28. after Heir r. apparent l. 33. dele afterwards p. 411. Marg. l. 4. to l. 16. and from bottom p. 412. l. 19. Winter is called Wolsey's Bastard r. Campegioe's Son is called his Bastard l. 36. had r. has p. 412. Marg. l. 1. 14. r. 20. Marg. l. 11. 15. r. 32. p. 413. l. 32. would r. could l. 44. put out r. written p. 414. l. 28. Mark Sâ—â—ton r. K. Henry Marg. l. 3. for 203 r. 202. Marg. l. 4. 226 r. 206. p. 415. Marg. 297. l. 16. add fr. bottom p. 416. l. 19. Frideswoide r. Frideswide P. 2. Contents Numb 52. r. Injunctions given by Bishop Ridley 205 158. P. 3. Contents Numb 15. r. The Articles of Bonner 's Visitation 260. BOOKS printed for and sold by Richard Chiswell FOLIO SPeed's Maps and Geography of Great Britain and Ireland and of Forreign Parts Dr. Cave's Lives of the Primitive Fathers Dr. Cary's Chronological Account of Ancient Time Wanly's Wonders of the little Word or History of Man Sir Tho. Herbert's Travels into Persia c. Holyoak's large Dictionary Latin and English Sir Rich. Baker's Chronicle of England Causin's Holy Court. 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Anthony Nevill Kt. Thomas Gargrave Kt. Robert Mennel Serjeant at Law Anthony Bellasis Esquire John Rockely Doctor of Law Robert Chaloner Richard Morton and Thomas Eymis Esquires And his Highness by these Presents doth appoint the said Thomas Eymis to be Secretary to the said Council diligently and obediently to exercise the same Room as he shall be appointed by the said Lord President or by two of the Council whereof the one to be of the Quorum with the assent of the Lord President And his Highness Pleasure is That the said Lord President and two others of the said Council being of the Quorum shall be sworn Masters of the Chancery to the intent that every of them may take recognisance in such Cases as by the said Lord President or by two of the said Council being of the Quorum shall be thought convenient and the Case so requiring All which number of Councellors before specified as his Majesty doubteth not but that they and every of them according to his Grace's expectation and trust reposed in them will be at all times diligent and willing towards and ready to do unto his Grace such Service as they can devise or imagine may be best to his contentation and to the discharge of their Duties towards his Highness leaving apart all Respects and Affections in all Matters that may touch their nighest Kinsman Friend Servant Tenant or others when the same shall come in question before the same Lord President and Council So his Grace trusteth that every of the same will have such regard to Malefactors as appertaineth and to bring all such unto the said Lord President and Council when they shall be thereunto appointed or may otherwise do it of themselves informing the said Lord President and Council of their Offences as the same shall happen in place where they have Rule and Authority within the limits of their Commission And forsomuch as it should be very chargeable to many of the said Councellors if they should continually attend upon the said Lord President Council threfore his Highness of his Grace's Goodness minding to ease that Charge and to instruct every of the said Councellors how to demean themselves for their Attendance that is to wit who shall be bound to continual Attendance upon the same Council and who shall attend but at times most requisite at their pleasures unless the same Lord President shall require them to remain for a time for some weighty Affairs or Purposes the which Requests in such Cases every of them shall accomplish His Majesty therefore ordaineth that his Cousins the Earls of Westmoreland and Cumberland the Bishop of Duresme the Lord Dacres the Lord Conyers the Lord Wharton Sir John Hinde Sir Edmond Molineux Sir Henry Savell Sir Nicholas Fairfax George Conyers Anthony Nevil Knights Robert Mennel Serjeant at Law Anthony Bellasis John Rockbey Doctor of Law and Richard Norton shall not be bound to continual Attendance but to go and come at their pleasures unless they be required by the said Lord President to remain with him for a time for some weighty and great Causes which then they shall accomplish And further his Grace's Pleasure is that they shall be present at such of the general Sittings as shall be kept near unto their dwelling Places and at other Sittings and Places where they shall be commanded by the said L. President all Excuses set apart as appertaineth And because it shall be convenient that a Number shall be continually abiding with the said L. President with whom he may consult and commit the Charge and Hearing of such Matters as shall be exhibited unto him for the more expedition of the same his Highness by these Presents doth ordain that Sir Robert Bowes Sir William Babthorp Sir Leonard Becquith Sir Thomas Gargrave Knights Robert Chaloner and Thomas Eymis Secretary Esquires shall give their continual attendance on the said Lord President or at the least two of them and that none of them appointed to continual Attendance on the said Lord President shall depart at any time from him without his special License and the same not to exceed above six weeks at one season And his Highness by these Presents for the better entertainment of the said Lord President and Council of both sorts when they are or any of them shall be present doth give a yearly Stipend of 1000 l. by the Year to the said Lord President towards the Furniture of the Diet of himself and the rest of the said Councellors with such number of Servants as hereafter shall be appointed and allowed to every of them that is to wit every Knight being bound to continual Attendance four Servants and every Esquire being bound to like Attendance three Servants And his Highness ordaineth every of the said Councellors to sit with the said Lord President at his Table or in some other place in his House to be by him conveniently prepared for their Degrees and Behaviours and their Servants allowed as is before-said to have Sitting and Diet in the said Lord President 's Hall or in some other convenient place in his House And further his Highness of his meer Goodness and great Benignity for the better entreatment as well of such of the said Council as be not well able to forbear their own Affairs and attend upon the said Council without further help for the charge of the Horse-meat and Lodgings when they shall attend in Council to serve his Highness As for such others that might better themselves with their Learning and Policies if they were not detained there about his Grace's Affairs doth by these Presents limit and appoint to divers of the aforesaid Councellors hereafter named certain particular Fees as ensueth that is to say To Sir Robert Bowes Kt. in respect of his Attendance and towards his Horse-meat and other Charges an hundred Merks yearly to Sir William Babthorp Kt. for the like 50 l. yearly to Sir Leonard Becquith for the like causes an 100 Merks yearly to Sir Thomas Gargrave Kt. for the like 50 l. yearly to Robert Chaloner Esquire for the like 50 l. yearly to Richard Norton Esq for his Fee 40 l. to Thomas Eymis Secretary for the like yearly Fee 33 l. 6 s. 8 d. And further his Grace doth appoint one Messenger to serve the said Council who shall give continual attendance upon the said Lord President and have his Meat Drink and Lodging in the said Lord Presidents House and to have yearly for his Fee 6 l. 13 s. 4 d. And further his Grace's pleasure is That the said 1000 l. for the Lord President and all the said other Fees shall be paid yearly at the Feasts of the Annunciation of our Lady and St. Michael the Arch-Angel by even Portions of the Revenues of his Graces Lands in those parts and that for that purpose an Assignment and Warrant to be made to the Receiver General of his Grace's Revenues there And to furnish the said Lord President and Council