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A54676 The reign of Christ unto which, He hath had a right from everlasting; which God hath spoken by the mouth of all his holy prophets, since the world began, Acts 3.21. E. P. 1676 (1676) Wing P20; ESTC R218255 92,048 110

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to bear the shock of such an universal opposition and contempt we find him through the wrangling distemper of his oppressed natural man that 's the disputer of this World in the Saint himself at a sore loss and ready to make very strange Conclusions I am in derision daily every one mocks and reproaches me for speaking the Word of the Lord. Then I said I 'le speak no more in his Name But his Word in my heart was as a fire and I could nor forbear or hold from declaring it Jer. 20. 7 9. When his particular denunciations of desolating Judgments on Jerusalem were accomplished the Jews dispers'd and confounded he was still at the same pass tossed up and down from post to pillar under a universal contradiction As for the word thou hast spoken unto us in the name of the Lord say the Jews we will not hearken unto thee but do whatsoever goes forth of our own mouth follow the words of our own wisdom Jer. 44. 16 17. This they conclude upon come what will Desperate resolutions When Johanan the Son of Kareah and all the Captains of the remaining Forces left by Nebuchadnezzar and all the Jews from the least even to the greatest had besought Jeremy to seek the Lord on their behalf as to what course they should steer after the murder of Gedaliah whom the King of Babilon left to be their Governour he told them the Lord's message that if they stay'd in their own Land they should be safe if they went to Egypt for which he saw their inclination the very Sword of Nebuchadnezzar they causelesly fear'd at home should be sure to meet with them there Johanan the Son of Kareah and all the proud Men tell him he speaks falsly and that the Lord had not sent him to say go not into Egypt to sojourn there So they not only go but force him and Baruch along with them in flat contradiction to their own message And when there we have seen how obstinately they demean themselves against him and all his words All this have we Jer 42. 43. and 44 chapters At this rate are true witnesses of God handled all along this World Christ himself had in a manner a universal contradiction to his whole Gospel-ministry of the second covenant from the professing Jews with their Teachers Priests Scribes Pharisees c. in the first He came to his own people in the first who received him not but blasphem'd and murder'd him for the doctrine of the second though exactly consonant to their own Law and Prophets rightly understood and so became they no people of God at all in first or second What they had was taken from them for rebelliously refusing the great and true Salvation by him farther discovered and offered to them Christ's meek and quiet bearing such universal contradiction of mystical Sinners to his whole Gospel-ministry is set before his followers therein lest they be quite tired out and faint in their minds on like occasion Heb. 12. 3. Concerning the KINGDOM of GOD to vvhich Christ hath had a Right from Everlasting Testified by Saints in all Ages unto the visible Possession vvhereof the signal slaying of the Tvvo Witnesses and the raising them again by the angelical Preachers of the everlasting Gospel into an Association vvith themselves vvill be an immediate fore-running and preparatory Dispensation THERE is not any Truth more frequently foretold or positively asserted in the whole Scripture than the Second Comming of Christ to set up his visible Kingdom on Earth On his joyful appearance for this blessed Angels and Saints hopes have from the beginning been fixed as the season for such an Opening the Temple of God in Heaven as will render the Divine Inhabitant thereof visible on Earth This by first cleerly stating and declaring the infinite and absolute Soveraignty of Gods divine Essence above all And next unto this divine unity the high and superlative Prerogative of the first divine and creature-composition in the Mediatour's person Thirdly the great and peculiar Priviledges of the most heavenly Saints And lastly the just and immutable Rights and Advantages of blessed Angels and other glorified Saints above whatever was to be found in the natural first-creation state of either Hence the whole new-creation seed of Christ from a subjection to chang and vanity in their first-creation life and clothing have been secretly groaning and panting after that deliverance and freedom that 's to be brought to them by this second visible spirituall coming of our Lord Jesus from heaven to Reign on the earth And this will they more impatiently then ever desire and long after toward the end of the encreasing unreasonable Bondage under Satan's reign and Man's day This that the whole Creation groanes after and expects is the peculiar hope the certain and wel-grounded perswasion of spiritual Saints whose Faith becoms an undoubted evidence to things not seen to the natural understanding Rom. 8. 22-25 Heb. 11. 1. They only have the first-fruits and earnest of this yet invisible Spiritual Life in which Christ will appear to all They have the tasts of the new Wine of his Spiritual Kingdom And hence do they greatly thirst after the full draughts thereof in his Kingdom They are therefore uncessant in Prayer to God and this in Obedience to and agreement with the command and will of Christ for the comming of this Kingdom as those Spiritual Watch-Men that in harmony with the Holy Angels cease not Day nor Night to cry unto God for the Personal comming of their Spiritual Lord to make his nevv Jerusalem a praise in the vvhole Earth Esay 62. 1 6 7. For this will compleat the adoption of Sons by the redemption of their body and manifestation of the Sons of God in a visibility of their spiritual life This will be a Jubile to the whole World How deeply then are Angels Saints and all Men concerned to be rightly informed and have their hope fixed in this Important thing the comming of their Spiritual King in his new-creation Glory to reign over them For therein will be comprehended all their distinct Interests and Advantages Peter by way of Prophecy speaking of this spiritual kingdom positively asserts it not to be of a Fabulous or controversible nature but grounded on clear Evidence and undoubted Demonstration For he had the honour of being an Eye-vvitness by faith of Christ as from the beginning living in his root clothed with Glory and Honour 2 Pet. 1. 16-18 And since his ascent in our nature have spiritual Saints been waiting for his descent therein God by setting him at his right hand therein has Endovved him vvith the Povver and Glory of his Fathers Throne to set up his visible kingdom on earth Jo. 5. 22 27. Act. 17. 31. All this seems implied in the voice Peter heard from the excellent glory saying This is my beloved Son in whom I am vvell pleased as having descended and finished the vvork given him to do in our earthly nature
THE REIGN OF CHRIST Unto which He hath had a Right from everlasting WHICH God hath spoken by the mouth of all his holy Prophets since the World began Acts 3. 21. LONDON Printed in the Year ●●●● The PREFACE NOAH a Preacher of the Righteousness of God and a walker with him therein gave signal Warning a hundred and twenty years together of the approaching judgment on all despisers thereof Gen. 6. 3 -9. Mat. 24. 38 39. 2 Pet. 2. 5. The neglect of his alarming ministry was so universal that the flood came and swept them all away save Noah's family of eight persons And so shall also the comming of the Son of Man be say's Christ Mat. 24. 37 -39. The like dark midnight-state shall the World be found in at Christ's second coming People will be generally given up to sensuality signified by eating drinking marrying and giving in marriage and so will also be found scoffing at any such thing as Christ's coming to reign on Earth 2 Pet. 3. 3 4. But the Spirit he will come in will prove a mystical Fire that will burn up and consume all the highest excellencies in the fleshly earthly changeable corruptible first-creation-nature of Man or Angel signified by all the Kingdoms of this World and glory of them Mat. 4. 8. This will be an amazing surprize and cause a consternation in all concerned therein beyond and above all conception or language by the understanding or tongue of natural Man or Angel Even when Christ is at the door ready to come forth about this terrible work in righteousness to judg and make war on all first-creation vanities will Men generally more than ever contradict and blaspheme the spiritual Watchman's warning thereof so that he with his Fellows shall be men wonder'd at reckon'd mad-men and the contemptiblest Fools in the whole World for believing or asserting any such thing Hence will that day of the Lord or the Lord coming forth in that judgment-day-light of his all-searching all-discovering all-trying new-creation Spirit be a general surprize to the World Sea and Land all inhabitants of the Earth and of the Sea in the but reformed or in the polluted spirit of nature He will come as a Thief with his irresistible light upon them in their midnight darkness never less expecting or more deriding any such doctrine or thing The temper of the World before the general destruction of it by Water is made by Christ himself a representing figure of the desperately rebellious condition and most evil circumstances it will be found in immediately before the near approaching destruction of it by Fire Abel Enoch and others doubtless though not all recorded did in the true new-creation spirit of prophecy warn the people of their day of their groundless security and self-flattery as to any approaching judgments Enoch before that destruction by Water prophesied the second destruction of it by Fire at Christ's second coming with the ten thousands of his Saints Jude ver 14 15. His being the seventh from Adam may seem not to be taken notice of without some concerning significancy It was the judgment of the more enlightned sort of Jews when in their flourish that the World would stand six thousand years a thousand years for a day answering the six days works of God in the first-creation and then Christ would come in the glory power and marvellous light of the new-creation to keep his seventh thousand years Sabbath-day wherein to proclaim a jubilee to the World and so a rest or cessation from all the works of man in his own work-a-day first-creation spirit life or activity Of the said six thousand years 5678 are past Whether that saying of Christ speaking of the great tribulation in these last days beyond all that ever was or will be that for the Elects sake those days shall be shortned may not import a period of Satan's reign and Man's day in this World before the sixth thousand year be fully expired is a question with some But what less can it signify The Jews appropriate that perswasion as to this World 's continuing six thousand years more peculiarly to Elias Elias complained he was left alone in his spiritual testimony as to any associates with him in the awaken'd exercise of the same spirit as also that his witness was universally rejected and person persecuted by those in power God's answer to him was he had seven thousand men in that Israel who had not bowed to Baal that is not wilfully and knowingly through self-love to their earthly life and state Satan's dwelling place rejected and hated the heavenly life of that new-creation spirit that is God's dwelling place for ever in which he will dwell amongst shine upon and own his true Sion-Saints as his People and himself their God for evermore Any that have come forth in the awaken'd exercise of the true new-creation spirit of prophecy grace and prayer everlasting righteousness and truth have experienc'd an almost universal contradiction and discountenance as Fools and mad Men. The Apostles and primitive gospel Christians when clothed with a wonder-working power under the former rain or first shower of the spirit from Christ's ascended humanity seem to have had the best on 't as to this yet how were even they yea the most eminent teachers among them hated and disturbed contradicted blasphemed and murdered I have laboured in vain I have spent my strength for nought and in vain says Esay in my prophetical ministry declaring the righteousness of God as the only true way of Salvation to Man This he concludes as relating to the next to no success he found amongst Men. But he found the Lord's approbation judgment and that his work found acceptance and he a reward there Esay 49. 4. So Paul if our ministry says he of himself and fellow-Gospel teachers prove through mens wilful neglect and hatred of it a savour of death unto death yet are we therein a sweet savour of Christ unto God 2 Cor. 2. 15 16. No big looks nor stout words of contradicting Enemies should appale or discourage God's Commission'd Messengers of Truth How were they mock'd misus'd and despised even in Jerusalem till there was no Remedy 2 Chron. 36. 16. God charg'd Ezekiel to discharge his Watchman's Office in speaking his Words to them Whether they would hear or obey or whether they would forbear that is rebel against and reject them So also does he command Jeremy to arise and speak his words to them and not be dismaied at their Faces lest says he I confound or break thee in pieces before them Jeremy Prophesied amongst the then only professing People of God in the whole World and yet had the whole Land against him the Kings Princes Priests and People of Judah But God made him in the strength of his true Spirit of Prophesie too hard for them all a defenced City an iron Pillar and brazen Walls against the whole Land Jer. 1. 17 18. Yet notwithstanding all this fencing and steeling him
Conquerors The way of their Conquest was by suffering This is the mystical Weapon by which the Lord and Servant were both to fight this spiritual battel By steddily enduring all sorts of oppositions and sufferings they became triumphant overcomers All the persecutions primitive Gospel-Saints met with in and for their witnessing service tended only to the working out those marks of the dying of the Lord Jesus in their mortal Flesh that were matter of rejoycing to their immortal Spirits All the sorrow of their natural man outward or inward was soon forgotten for joy the spiritual Man-Child was born in them This man-child-spirit was the mystical Reed like a Rod given John to distinguish the inner from the outer Court and accordingly to measure the Temple of God the Altar and them that worship therein This work could be done by no other Reed save the glorified Spirit of Jesus fitted for discerning or judging in harmony with the divine and new-creature mind of Christ between the first and second creation-spirit as also between the twofold distinct branches of the new-creature-spirit or building in Christ and of the differing ranks and orders of Saints belonging thereunto who will find their respective places and portions in the vision and enjoyment of the divine Glory This high priviledg through the spiritual mind and judgment of the Lord thus set up in the Saint Paul esteemed of so inestimable a value as in comparison thereof to make no account of his own or others natural judgment in the highest and most accurate exercise of it 1 Cor. 4. 3. The new-creature-building or spiritual life in Christ's person and glorified manhood consists of two parts or principles heavenly and earthly glorified The full asserting these renders any one Saint or more Christ's twofold or two witnesses as declaring the comprehensive fulness of his new-creature-Spirit Though Abraham as a figure of Christ was the Parent of a twofold seed or first and second covenant Jew he was also in a farther sense a figure of him as Parent of a twofold spiritual new-creature seed his heavenly and earthly glorified members experimental witnesses of the twofold principles of his new-creature building This mystery was frequently represented by types and shadows to the faith of spiritual Saints under the Law but the distinction and inseparable union of these two parts of Christ's comprehensive creature-nature received their first visibility in Christ's glorified humanity By this the before invisible temple of God was opened and the first shower of his risen Spirit sent down on Gospel-Believers which qualified them by a single or double portion in the twofold parts of the new-creation-building to be his two witnesses Such are assigned their distinct witnessing-work according to John's vision Rev. 11. as members of his heavenly or earthly glorified body These two sorts of witnesses of Christ's spiritual life as all joined together declare and make up the fulness of his creature-building as members of his mystical spiritual body This twofold new-creature principle in Christ and Saints was lively figured out in the request for the two Sons of Zebedee by their Mother who was a figure of Christ our spiritual Parent in his desire to his Father to wit that his two sorts of witnessing Sons or Saints may sit on his right and left hand in an everlasting fruition of his divine glory And these are the two spiritual anointed ones Olive-trees or Sons of Oil placed on each side of Christ the Lord of the whole Earth Zech. 4. 3. 14. Rev. 11. 4. John also saw a Sack-cloath-state these two witnesses would be brought into notwithstanding their first eminent visibility in the power and under the strong and clear Sunshine of the spiritual presence of Christ amongst them And this dark season of their Sack-cloath prophecy must in faith and patience be passed thorow by them and the visibility of their spiritual state be taken or withdrawn from them All this seems figured out to John by that Woman clothed with the Sun having the Moon under her Feet Rev. 12. 1. Hereby is represented First the birth of the conquering man-child spirit in Christ's person Secondly the powerful witness of it in and by his spiritual members Then John saw this man-child caught up from the Woman or Church to God and to his Throne And on the withdrawing this man-child-spirit from the Woman or crucified members of Christ is she commanded into the Wilderness as the prepared place for her where to remain by God's appointment 1260 days or years the allotted time for their sack-cloth prophecy During this sack-cloth state of his Church on Earth Christ takes care for the nourishing their inward Man by invisibly feeding that from his own Spirit with his hidden spiritual Manna through such angelical visits as their own natural understanding may be little sensible of This Wilderness-state and Sack-cloth prophecy therein is a peculiar dispensation of the Cross suited to the time of the man-child-spirits absence as to any visibility thereof During this season the Woman spiritual Saints in their crucified natural man is shut up as in a secret Chamber or Wilderness in which secured from any dangerous or hurtful assaults by World or Devil and is therein by Faith chastly and quietly to wait for the return of her spiritual Lord and Husband in the visible glory of his man-child spiritual life and state Then John saw also the means by which this mystical Woman or Spouse of Christ was to be carried into the Wilderness as her prepared place or state of safety Two wings of a great Eagle were given her by which to flee into the said Wilderness-state out of the reach of any hurt by the utmost expressions of her inward or outward enemies malice which would certainly be sent after her as a flood ver 14 15. The great Eagle by whose wings she is carried into this place of security is the person of Christ as head to his new-creature Saints by making his own natural spirit or state under the cross that dead carkass to which they are gathered Mat. 24. 24. in a conformity to him by the like death of nature in them in order to receive his invisible spiritual new-creation-life This by a fixed faith in the two distinct principles of his new-creature-Spirit the two wings of that spiritual Eagle by which they are safely carried and guided into the wilderness-state of their crucified natural man under the Cross By these wings is the inward man of Christ's mystical dead body protected kept in perfect safety and invisibly nourish'd for a time times and half a time from the hurtful fury of the Serpent The sack-cloth prophecy then is dated from the Woman 's actual flight into the Wilderness which was at the withdrawing and absence of the man-child Spirit from her as to such visibility thereof in true signs and wonders as was afforded and for a season continued in and to the primitive Gospel-Church So her proper cloathing became sack-cloth in which
with them in their angelical ministration And by the powerful entrance of Christ's new-creature-life into them will they be raised as found by the angelical reapers the full ripe corn to be gathered up by them into that preparatory service with themselves Next these will they take care of that precious seed-wheat that lies hid under the earth of the natural spirit or at most appears but in its young and tender blade These spiritual Watchmen and preachers of that day are by Christ's command to take care of such The Angels that were to open the Seals and pour forth the vials of God's wrath on the Earth are required not to hurt the grass of the new Earth neither any green thing or tree not the seed or any the least beginnings of an ever-green spiritual life The spiritual seed however hid in the earth of the yet active natural spirit shall by their powerful preaching the everlasting Gospel be made wonderfully to spring up grow and prosper so that this holy seed from among all nations shall abundantly flow in unto them in those days of such a universal return out of all captivities as hath been the well-grounded hope and relieving expectation of Saints in all former ages From the redemption of the spiritual seed by the preparatory ministry of Angels will flow a full restitution to the whole Earth The Earth not yet brought to trial shall by the powerful preaching of the Angels become as the garden of Eden and by obedience thereunto be in measure restored to their first-creation-state in order to their experiencing a far greater mercy by Christ's personal presence if the fault be not their own when brought under such great and high advantages And having thus seen the first part of the work of this preparatory dispensation in reference to the good seed and innocent earth the second we shall find to be in reference to the evil seed who ' after all trial by wilfully rejecting the truth have shewed themselves the accursed earth John saw the same time apointed for a recompence of love to the one and wrath to the other These latter are the Nations that will be angry at Christ's second coming Yea by the preparatory dispensation thereunto will there be set up such a condemning testimony in the hearts of the incorrigibly wicked as will render even that a day of gloominess clouds and thick darkness to them Joel 2. 2. Even their restor'd natural state on which they have doted shall be so signally judg'd and blasted by the breath of the Lord in this his preparatory day set up in his Angels and risen witnesses that it shall be left behind them as a waste and desolate Wilderness with whom the Lord will have no more to do in any way of love or trial ver 3. This season is to put a period to the Serpent's active reign and Christ and his Saint's passive and to bring the seat of the Whore and Beast to judgment who will therefore be enraged more than ever against Christ and his Saints and Angels Then will they come forth in the most subtile imitations of Christ's preparatory angelical ministers For this will Satan prepare his evil angelical Chariots and take his fixed evil seed among men into a like association as Christ's blessed Angels and Saints so as exquisitely to counterfeit this preparatory ministration of Christ to the deceiving if possible the very Elect. He will cloath his false Apostles Prophets and Servants through his sinful transformations with an appearance of Christ's resurrection-Garments And so will he assume to himself the very creature-throne of Christ setting up himself in that glorified Temple in imitation of Christ's united divine and creature-natures shewing himself to be God 2 Thess 2. 4. This will the Devil by his inspired instruments set himself to do in these latter days counterfeiting the Spirit of Christ in himself and Saints as spiritual Magicians to fight against the spiritual Moses's of that day blessed Angels and Saints in the most subtile imitation of their spiritual and true wonder-working power This will Satan do to weaken the authority of their spiritual ministration from implacable hatred thereunto In this mystical way of opposing Christ and his work to be done by Angels and Saints will he and his party of Angels and Men be counterfeiting the signs and wonders wrought by the new-creation-power and spirit of Christ This will they do notwithstanding the signal judgments of God upon them as on the type Pharaoh and his Egyptians God's judgments then instead of working them into an obedience to his message were by them abused to the encreasing their wilful hatred of that hand and power they could not but confess just in smiting them Yet in height of contempt would they be imitating that new-creation-power by which they were convinced the wonders of that day were wrought All this was but a type of what the mystical Pharaoh and his Subjects will do in the preparatory day to Christ's second coming And for a season will they be permitted so to do to try and prove many Many that are spiritually wise will be found stumbling and falling hereby But being unwillingly mistaken their very mistake will be caused to tend to the purifying of their faith and also to the ripening of their enemies for destruction This was figured by the red Sea that became a total destruction to the enemy and salvation to Israel All this shall be more eminently seen in wilful hardners of their hearts against this powerful ministration of Angels On such wilful Sinners in that day will the said Angels pour forth the vials of Gods wrath sealed up from the beginning to this appointed season In whatever deceitful appearances such Sinners will be found out and punished under the distinct vials of wrath poured fourth upon them And they shall all be made to stand as convicted and condemned persons in their own consciences by the powerful light of this angelical ministry as Christ's inferiour court of judicature in order to receive an irreversible sentence of Death from the highest seat of judgment from which can be no appeal being set up in Christ's person by whom as soveraign Lord to be pronounced Yet shall not this sentence be finally executed upon them but on purpose suspended during the thousand years active reign of Christ in which they are to be so chained up as to be disabled to make the least resistance or give any interruption thereunto This powerful restraint as to the expressing their enmity against the peaceable reign of Christ and his Saints will much encrease their torment But let us now resume and come to a more particular and distinct consideration of all these things First What is meant by the Seales the opening thereof and pouring forth of the said Vials Secondly how and in what manner are they to be poured forth and upon whom Thirdly how far are the judgments thereof to reach visible or invisible in this preparatory dispensation