Selected quad for the lemma: judgement_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
judgement_n	heart_n	know_v	lord_n	3,784	5	3.8149	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A20860	Nicetas or the triumph ouer incontinencie written in Latin by. F. Hier. Drexelius of the Society of Iesus. And translated into English by. R.S. 1633; Nicetas. English	Drexel, Jeremias, 1581-1638.; Samber, Robert, attributed name.; Stanford, Robert, attributed name.; R. S., gent.	1633 (1633)	STC 7238; ESTC S109936	169,773	468

children of men Pro. 15.11 If thou deny thy sinne before men saith S. Ambrose thou shalt confesse it before God and though thou would'st deny it thine owne conscience thoughts wil conuince thee Lactantius very wel admonishing vs heereof saith Lib. 6. de vero cult c. 24. What doest thou what goest thou about to what and doest thou conceale any thing He that obserues al followes thee Doest thou thinke mad man tho● shalt be able to escape the eyes of al men What doth it auaile thee to haue no man priuy to it if thou thy self hast a conscience Paternus Deo vndique we lye open vnto God on euery side Therefore Quocunque perrexeris memento te deprehensum Deus videt omnia Whithersoeuer thou goest remember thou art taken God seeth al things §. IX EDESIMVS May I aske you a question PARTHENIVS I would haue commanded you if you had not done it of your self In the interim I 'le take the opportunity and breath awhile EDESIMVS From whence I pray you proceed daily so many foule and hainous offences amongst Christians Doe they not beleeue al those things whereof you haue discoursed concerning God's Vbiquitary presence PARTHENIVS 'T is true they beleeue but with so slender faith as if they beleeued not at al. I knew a certaine Postilion a bold and desperate fellow who being accustomed to ride post and make his iourneyes as wel by night as day would sometimes force his horse through stony rough wayes and precipices and being admonished of the danger that he might at least haue a care of his life if not of his horse he laughing at them said I shut mine eyes wheresoeuer I trauaile al waies are plaine and euen to me They are like this man who beleeue that God is present in euery place but doe nothing at al worthy of this presence They shut their eyes and rush into euery way that cometh next them Such wretches were those sensual old men that lay in wait for another man's wife solliciting the chastity of Susanna They were inflamed with the concupiscence of her and subuerted their sense and diclmed their eyes that they might not see heauen nor remember iust indgements Dan. 13.9 Dauid commending this very grauely to Salomon his sonne said 1. Par. ● And thou Salomon my sonne know the God of thy father serue him with a perfect hart and a voluntary mind for our Lord searcheth al harts and vnderstandeth al cogitations of minds If thou seeke him thou shalt find but if thou reiect him he wil forsake th●… for euer An admonitiō very worthy of the eares of Kings But Salomon becoming vnmindful of his fathers discipline losting after women that were strangers fel so farre into dotage and impiety that he forgot the God of his father and so loued the fraile beauty of another that he grew out of loue with his owne soule And from whence proceedeth this corruption of life but by perswading our selues foolishly and wickedly that God beholdes not our sinnes or if he doth wil easily pardon them O darknes of man's soule This eye which seeth al things is seen of no body wil in time bring to light whatsoeuer lies secret and hidden This eye wil discouer how many dead bodies Toby buried by night this eye wil manifest how many throats priuately how many publikely were cut by cruel Herod this eye wil declare to the world what that Bishop Nicolas was who by night with a bagge of money charitably rescued a poore maides chastity from imminent danger this eye wil make knowne to al it was Ioseph that solicited his Mistresse to wickednes but that she importuned him this eye wil declare how Elizabeth daughter of the King of Hungary in a priuate corner of her garden washed the scall'd head of a poore begger this eye in time wil bring to light al the most secret actions of mankind Things passe oftentimes in this world with extreme partialitie somtimes very wickedly Some deuoure the figges and accuse others the guilty are pardoned and the innocent condemned The crowes offend without punishment and the poore pigeons pay for it These things wil not be concealed There is nothing so secret which shal not be manifested nor so hidden which shal not be knowne and come to light Luc. 8.17 Therfore Christ saith Matth. 6.18 And thy Father who seeth in secret shal restore vnto thee Therefore Quocunque perrexeris memento te deprehensum Deus videt omnia Whithersoeuer thou shalt goe remember thou art surpriz'd God seeth al things There is no thought that ouerslippeth him no word that soundes not in his eares Eccl. 42.20 But to the intent we may neuer be forgetful heerof we ought for helping of our memory to set before our eyes some obiectes which may daily admonish is a picture in our chamber some notable sentence written in our study or some part of our garment for that purpose exposed to our sight a ring vpon our finger or that daily saying of the Priest in the holy Masse Dominus vob●seu●… Our Lord is with you Whatsoeuer it be we are daily to be admonished thereby that God present in euery place beholdeth al things Adde the closing sentence of that learned man and holy Martyr Seuerinus Boethius who with these words sealed vp that his golden little booke of Philosophical Consolation Lib. 5. consol Philos fine libri There is a great necessity impased vpon you of honesty and vertue if you wil not dissemble for so much as you liue before the eyes of a ludge who seeth al things Either we are stones or we shal be moued with these wordes Deus videt omnia God seeth al things THE NINTH ANTIDOTE against Incontinency with the nine punishments of eternity CHAP. XI HEer I had rather weep then speake since whatsoeuer we say wil be too little We shal neuer expresse with words nor fully conceaue in thought that vnspeakeable Eternity of the damned I know many haue discoursed at large concerning the torments of the damned but in vaine is writing in vaine is al speach while the mind is not attentiue by a serious and profound consideration We read and heare of those torments we set them painted before our eyes and belleeue they shal come to passe but al quickly vanished away vnles we often ponder them in our imagination and fix them seriously in our mind Out alas my EDESIMVS many are those vnspeakeable paines which I shal heer both for thine and mine owne meditation compendiously respresent vnto thee THE FIRT punishment of hel to be feared to wit vnspakeable Darkenes This is the chiefe the greatest and most vnspeakeable torment of al others But vnderstand what darknes I meane which depriues thee of a glorious vision O how great and true delight wil it ●e to behold Almighty God for al eternity We take some pleasure in seeing a proper and comely man but admit Almighty God should create a man infinitly