Selected quad for the lemma: judgement_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
judgement_n	body_n	sin_n	soul_n	3,674	5	5.2011	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A29224	Capitall hereticks, or, The evill angels embattel'd against St. Michael being a collection according to the order of time ... of the chief of the antient hereticks, with their tenets, such as were condemned by general councels / by R.B.	Brathwaite, Richard, 1588?-1673.	1659 (1659)	Wing B4257; ESTC R30240	17,382	96

Cyprian in Epist. contra Novatianum 2. They taught that Repentance will not profit them who sin after Baptisme philast. lib. de haeresibus 3 They did rebaptize them who had beene baptised of the Catholikes And 4. They would not receive them into their Congregation who were married to a second wife after their Baptisme Euseb. lib. 6 cap. 43 Aug. de haeresibus XIX SABELIUS An. 260. vel circ Hee was the schollar of Nce●us these two and Peraxeas and Hermogenes with them did confound both the number and difference of the Persons in the blessed Trinity for they defended that the Father Son and Holy Ghost were but one Person who had three names and who was sometimes called the Father sometimes the Son and sometimes the Holy Ghost Hee in the Old Testament as God the Father did give the Law He in the new Testament as God the Son was made man and died He in the time of Pen●ecost as God the Holy Ghost came downe on the Apostles Nic●ph lib. 6 cap. 26 These Hereticks were also called Patropassiani because they say that God the Father died for us Aug. Serm. 2 Dominicae post festam Trinitatis XX SAMOSATENUS Ann. 273. Hee was borne in Syria and followed the Hersies of Cerinthus and Ebion 1. He taught that the Son of God came not down from Heaven but had his beginning in the Womb of the Virgin Aug. in Catalogo Hereticorum 2. That the Son of God is not a Person neither is hee eternall as his father is nor the substantiall word of his father But is as a word that is uttered by the mouth and so passeth away with the breath thereof philast. de haeresibus Yet this Son of God saith he was a just man and by reason of his good life might bee thought rather to have deserved the name of God then any other man Niceph. lib. 6 cap. 27. XXI MANES from whom came the Manichies He was borne in Persia hee lived at the same time with S●mosatenus Hee said that himselfe was borne of a Virgin and that hee was both Christ and the Holy Ghost The which that he might the better perswade others he made choice of 12 of his Disciples and sent them to preach the opinion he maintained Euseb. seb l. 7 c. 28. The Doctrine of the Manichies was compounded of many old haeresies As 1. That the soule of man is either the substance of God or of the substance of God 2. That warre is altogether unlawfull and this their opinion made them to blame Moses for waging warre Aug. lib. 22. contra Faustum cap. 74. 3. That beasts have not only sence but reason and understanding as well as men 4. That there were two beginnings which are eternall viz God and Mat●er the one ●ay they is good the other bad the one is light the other darknesse and the Prince of darknesse the Devill they call Materiae Principem i. e. the Prince of matter 5. That the body is evill by nature for it came from the evill beginning and so did flesh and therefore flesh must not be eaten 6. That the Devill is evill by nature and so are all other creatures for they were made of the bad God and so bread is the Devills creature wherefore it can bee no sacrament of the Body of Christ 7. That Christ was not a true man nor came out of the Virgins womb but he had a phantasticall body for say they it is not fit that so great a Majesty should passe through the filth that is in a womans body Vincentius Lirinensis 8. That there is no day of Judgement to come 9. That the old Law is evill 10. That marriages are unlawfull 11● That sins come from an evill minde and therefore cannot bee avoided for there are two minds in every man a good and a bad mind The good mind they call a reasonable soule and this they would have to come from the good God the bad minde they called the concupisence of the flesh this say they cam from the bad God because when sins come from the bad mind wee have not free wil to hinder thē 12. They did not admit of the Old Testament nor receive the Apostles writings in the new Testament but did call their owne opinions the Gospell of Christ They did also boast of their owne particular illuminations from heaven and that they could give the Holy Ghost Lastly they rejected all civill jurisdiction affirming that marriage and the governments of Kingdomes and of Common wealths were ordained by the evill God Eus●b lib. 7. cap. 31. Suidas Epiph. Socrates Aug. Niceph. Eccles. Hist. lib. 6. cap. 31. Heretikes in the fourth Century XXII ARIUS and the Arians Anno Dom. 315. or there abouts He was a Priest of Alexandria he taught 1. That the Son of God was like unto God in name only but not in substance philast. de h●●resibus 2. That the Father Son and holy Ghost are not of the same nature power and Majesty For the father alone is the invisible God and he alone is to be worshiped The Son may be called God but he is a created God He may be called the Son of God but he is the Son of God by adoption and not by nature for ther was a time when he had no being at all 2 That the Son of God was the first creature that ever God made and was made of those things which have no existence and is the most excellent of all creatures 3 That the Son of God is the Instrument of God his father by whom he made all other creatures but yet he doth not know his fathers Secrets nor comprehend his nature and essence 4 That the Son is not infinite as his father is for when he conversed in the world with men he was not then in Heaven with his Father and that the Kingdome of the Son of God shall end with the world 5 That the Holy Ghost is a creature created of the Son of God and doth know neither the nature or secrets either of the Father or of the Son but is much inferior in nature and dignitie unto them both and is their Servant and subject August Amb. Athanasius Basil Hilar. Hierom Socrates Theod. Niceph. lib. 8 c 5 6. Cassiodorus Tripartit● hist. lib 1 c 12 13 14 15. XXIII AERIVS and the Aerians anno 342. or near it 1. They would have no set dayes of fasting but they thought it fit that every one should be left to his owne liberty to fast when he himselfe would left they might bee said to be under the law and not under grace 2. They affirmed that Bishops and Priests were not distinguished the one from the other but were equall both in degree and authority 3. That none were to be received unto the holy Communion but they who were continent and had renounced the world Epiph. Aug. and philast. de haeresibus XXIII DONATUS and the Donatists about the year 358. 1. T●ey beleeved that the true Church

with goodly Rings Chaines and Bracelets of Gold and precious stones They shall eat the sweetest fruits and the daintiest foules and their drinke shall bee the best wine the which shall neither cause drunkenn●sse nor headach they shall lie on soft bedds and pillowes and their bedds shall be covered with the fairest Tapestry They shall have to their wives most beautifull Virgins which shall cast their eyes on none but their husbands whom they shal love alone In these pleasures shall they live for ever Mahomets Hell They who believe not the Alcoran shall be punished in Hell and be there tormented for ever with Pitch fire and Brimstone they shall eat such meates as shall put them to great pain and the drinke that they shall drink shall bee made of divers kindes of fire Ricoldus in his computation of the Lawes of Mahomet Bartholomeus Hungarius Iohannes de Turrecremata and Gulielmus Postels in their bookes against the Mahumetans Saracens c. And in the Alcoran Translated out of the Arabick into the Latine tongue by Thoeaor Bibliander Heretikes in the eight Centurie XL ALBANENSES An. 796. He taught 1. That the old Testament came from an evill God and the new Testament from a good God 2. That God did not create new soules nor infuse them into mens bodies but they went from body to body viz. so soon as a man dieth his soule goeth into another body and giveth life sense and motion unto it 3. That there is no Resurrection of the Body and that the generall Judgement is already past 4. That before the Incarnation of Christ there was no good man no not Adam Moses or any of the Prophets 5. That ther are no Hell Torments but only those that wee suffer in this world 6. That the world ever was and ever shall be in the same estate that now it is 7. That God hath no prescience of any evill but cometh to the knowledge of it by the Devill Antonius 4 Parte Summae Tit 11. cap. 7. In the 9 10 and 11 Centuries there is mention made of few or none Heretikes but Berengarius and even him the reformed Churches affirme to have taught the truth Heretikes in the twelfth Centurie XLI P●TRUS de Bruis HENRICUS An. 1124. or thereabouts Their Schollers were called Petrobusians and Henricia●s They taught 1. That infants can have no good by Baptisme because they want reason and faith to believe the word of God which is preached unto them 2. That those infants which are baptised must bee baptised againe when they come to yeares of discretion 3. Thirdly that the supper of the Lord is not to bee given to men in these dayes for it was once given by Christ himselfe unto the Apostles only Bernard Epist. 148. Petrus Abbas Cluniacensis XLII PETRUS ABELARDUS Ann. 1143. or thereabouts Hee was a French man in a French Synode convicted of these Heresies 1. That the whole nature and essence of God may be comprehended by the Reas●n of man and whatsoever God doth he doth it by a Naturall Necessity 2. God is not the Author of all Good neither can the Saints in Heaven see his Essence 3. There is som●hing else besides the Creator and the Creature and that is eternall 4. The holy Ghost is not of the same Substance with the father but he is the Soule of the world Platina Bernardus ●larevallensis Frisingensis P●trus Pergamenus his Table annexed to the workes of Aquinas Heretikes in the thirteenth Century ALBIGENSIs Anno 1200. Their heresies began to spred first in the City of T●louse in N●rbon in France 1. That ther are two beginnings God and the Devill God cr●ated the Soules of Men and the Divell the bodies 2. To go to Church and to pray there will doe us no good 3. The soules of the dead doe g●e into the bodies of beasts and Serpents if men doe Live ill but if they live well then they goe to the ●odies of Princes and great men 4. That the Church ought not to possesse any thing in proper but in common only Lucclburgius Antoninus Vincentius Caesarius Cis● in dial ALMARICUS XLVI He was a French Man commenced Doctor at Paris he held 1. That God spake as well in Ovid as in Austen 2. Ther is no Resurrection of the body no heaven no hell but he who hath the knowledge of God within him he hath Heaven within him he who hath great sins within him hath hell within him 3. Adam Eve should ne●er have been married If they h●d continued in the state of 〈◊〉 neither should there have been any difference of Sex betweene them but mankind should have increased as Angells doe 4. God cannot be seen in himselfe but in his Creaturs as light is seen in the aire Caesarius Cisteriensis lib. dial distinct 5. Lucelburgius Ganguinus Vincentius Heretikes in the fourteenth Century XLV BEGARDI and Beguinae Anno. 1314. Begardi were Monks which kept in Low Germany and Beguinae were women that lived here in a Nunnery as long as they themselves would for they made no expr●sse vow to forsake the world 1. They held that men may in this life bee as happy as they may bee in Heaven i. e. they may come to such perfection that they may be in this world without sinne and attaine that measure of Grace that they cannot increase in grace 2. That the soule of man is blessed in its selfe by nature without the grace of God and therefore it needeth no light of glory to enlighten it to see God that in the sight and fruition of him it may be blessed 3. ●o kisse a woman when nature doth not incline unto it is a great sin but to lie with a woman when nature and the lust of the flesh provokes is no sin 4. A man having attained unto the State of perfection is not subject to any law of man neither is hee tied any more to fast and pray to God Alphar●● lib. 2 de plancta Eccl. Bernar. B●rtho●omeus Caranza in summa Concili●● Heretikes in the fifteenth Cen●●ry XLVI ADAMITAE There were two sorts of Ad●mitae one had their name given them of one Adam who lived in the second Century Whensoever saith Epiphanius these met together at prayers or on any other publike occasion they were naked Their Churches were hot houses under the ground before they went into their Churches every one of them did put off their cloathes in a roome by the Church doore If any had committed any sin they would not admit him any more into their congregations ●or they said that he was Adam who had eaten of the forbidden fruit and therefore deserved to bee thrust out of Paradise i. e. to be put out of their Church for they thought their Church to be Paradise and themselves to bee Adam and Eve Epiph. Haeres 52. ADAMITAE An. 1414. The second sort of Adimites had their name of one Picka●d who going out of Gallobelgia into Bohemia became an