Selected quad for the lemma: judgement_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
judgement_n	body_n	sin_n	soul_n	3,674	5	5.2011	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04789	The exposition, and readynges of Iohn Keltridge: Mayster of the Artes: student of late in Trinitie Colledge in Cambridge, minister, preacher, and pastor of the Church of Dedham, that is in Essex: vpon the wordes of our Sauiour Christe, that bée written in the. xi. of Luke	Keltridge, John.	1578 (1578)	STC 14920; ESTC S107990	202,637	268

writeteth in the yeare of Christe 415. Or as Marianus reckoneth 414. In the time of Honorius and Theodotius that spreade abrode his heresies throughout all the East And hee with a greate number more infected the whole countrie And it is complained by Augustus that it blazed and bruted foorth throughout all Palestine And the same is author that it was knowen in Affrica and then carried to Constantinople into Italy into Scilitia into Fraunce into Englande as Prosper recordeth So that I wounder not at all if the reliques thereof remaine still For Melanchton though otherwise a good man and a verie notable member in the Churche of God of late yeares in Germanie was ouerthrowne in this And Erasmus that Semipelagian verie vnsteadie I must needes saye and one that durst not stande longe vnto the trueth stumbled in this As for Osorius his swéete woordes hath so rauished our young wittes that it is to be feared they taste a little of his rankenesse of spéeche Therefore to confounde him with others that Hyerarkye I referre you to that man of late memorie the light and glorie of Germanie Martine Luther that I knowe bothe can and will take my parte against them all For I stande not here by waye of confutation to set my selfe an aduersarie against all but to giue vnto you a notice of some for bothe I others may well touche it seeing it hath had so great defenders of late and so néere vs. Nowe then I speake not of the state of Adam and his s●yding from the Lorde what hee was in Paradice It is another question I talke of such as wée be now I touche not what wée are in ciuil matters or what our will is in common affaires eating and drinking in cloth in apparell in suche of that sorte These pertaine to the earth Wée dispute of that that leadeth vs to heauen Wee take not in hande what there is in that man that is regenerated by the spirite where there is a minde and a will to the Lorde by the Lorde But wée speake of him that is in sinne howe he commeth to god And I meddle not with destenie with prouidence with necessitie they are not depending hereon For there should then be no ende of our contreuersie Neither with the ministerie of the woorde and of the Sacramentes as meanes to bring vs Wée shoulde then bee too long Nor yet whether wée haue any light or not any force and might or no any wil any mouing any care any desire For it is easily knowen without God we haue nothing This is it which I touche briefely at this time and it is my question That in the conuersion of the wicked and vngodly man vnto the Lorde Whereby hée is throughly greeued for his sinne whereby hée séeth in a liuely faith the frée mercie of God and the benefite of his Mediatour whereby hee is instified before the Lorde whereby hee is renued whereby he is lightened whether or not there be a minde and readinesse in him whether his will his soule and his vnderstanding is raised or stirred vp of him selfe of his owne libertie at his pleasure for to knowe Séeke the Lorde and his Christe Or whether his whole conuersiō his alteration his regeneration is to be referred to the Spirite of the Lorde and the woorking of God and his minde moued and settled by the Holy Ghost or whether it commeth and proréede of him selfe This therefore to bee shorte it commeth and procéedeth all from God. For first I shewe that from the toppe of the heade to the soule of the foote wee are full of botches and blaines there is no whole parte within vs as the leprocie the bodie so doth Sathanas infecte the soule as the botches and byles the skinne and fleshe So the deuill the minde and heart of man For wee are vnder bondage seruitude and in the slauerie of this world Secondly the spirite of God onely doth drawe vs and doth renew vs doth make vs newe creatures The minde and heart of man is ruled and obayeth of our selues wee can doe nothing no not thinke a good thought this is more plainely seene by the forme of this prayer that I haue in hande For the caller is the Lorde it is done by his will to saue them that bée on earth to fulfill the petition that it may be with vs as it is in heauen The next cause hereof is Christe First for that he became man Nexte to saue men his bloud was shedde and hee died to get vs life Thirdly he rose from death and went vp to heauen that wee might haue our dwelling and mansion with him who is aboue To haue an assuraunce hereof we haue the spirite that continually worketh in the mindes of those that be his whome he hath seuered from the beginning of the world to dwel with him That he hath predistinated vnto life and made the heires of his glorie For whome hee hath elected those he calleth whome hee calleth those hee iustifieth whome hee iustifieth those hee glorifieth And where is nowe the will of man But to vnderstand more plainely the way and order of his elect whome he hath appointed in this life to dwell with him First I giue them this note that it is by regeneration of the spirit which they shall féele working in thē in that being ouerwhelmed in sinne and loden with iniquitie they shall haue tast of their owne transgressions and a hatred of themselus as touching the flesh And they doe rise out of darkenesse and the lustes of this life and reforme them as newe creatures vnto God and his Christ making shipwrecke of their bodies for the testimonie of his trueth And therefore conuertion or repentaunce is in the regenerate man in whome there is an alteration and chaunge from this wicked and vngodly life His soule it sorroweth for the sinne past Contrition and repentaunce is so setled within him that the feare of the iudgementes and wrath of GOD hangeth ouer him But hee knoweth that he is saued and kept from it in Christe For this cause we haue a lather to climbe withal into heauē by steps degrées as it were to come to God. The first is our conuertion from sinne vnto holinesse and good conuersation The second is our quickning or our renewing according to the image of God that is in man The third is our gouernement or direction in the whole course of our whole life The fourth is the perfection of righteousnes according to the gifte of perseuerance continuing to th end of our race Truth it is that God hath left vs a meane in earth and a way to atteine to this and it is by hearing his word wherein the lawe and the gospell is verie plentifully set out vnto vs And therfore the counsailes of Christ may be sufficiēt that vpon the excellēcie of his message sheweth our duetie For hee witnesseth that he spake not of