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judgement_n body_n sin_n soul_n 3,674 5 5.2011 4 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A01473 Ientaculum iudicum: or, A breake-fast for the bench prepared, presented, and preached in two sacred seruices, or sermons, the morning sacrifice before the two assises: at Thetford, at Norwich: 1619. Containing monitory meditations, to execute iustice and law-businesse with a good conscience. By Samuel Garey, preacher of Gods word in Win-farthing in Norff. Garey, Samuel, 1582 or 3-1646. 1623 (1623) STC 11598; ESTC S102832 18,427 42

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and receiue their reward according to their workes They who serue the Lord in feare shall finde an happy venite Come ye blessed they who doe not shall heare a most dismall discedite Depart ye cursed and well if no more woe Faine would the condemned sinners flye away Heu fuge peccator teque his ait eripe slammis They wish the wings of swiftest birds to flie from the fury of these fierce flames all in vaine they call and cry to the * Reu. 6.15 Mountaines and Rockes cadite super nos montes Petrae Fall vpon vs ye rockes and mountaines Gladly would they be pressed to death with the ponderous weight of mountaines desirous to haue the Rockes for their pillowes and Mountaines for their couerlets to hide them from the presence of the Iudge of quicke and dead Oh desperate voice of deepe miserie to wish to be hid from Christs presence which to Gods elect is as a refreshing Paradise to the Reprobates is as hot as hell as terrible as the second death endured with the deuill and his Angels I may say with Anselmus Heu miser peccator sic deprehensus quo sugies Latere impossibile apparere intolerabile Wofull sinner who can rescue thee impossible to escape intolerable to appeare The Glorious Iudge will say Ito lictor ligato manus Goe Satan Iaylor to infernall soules binde them hand and foot cast them into darknesse where the a Esay 66.24 worme neuer dies and the fire neuer goes out The worme of conscience alwaies gnawes the heart yet neuer gnawes the strings asunder fire euerlasting Semper punire nunquam finire No hope of ease or end Virg Vna salus illis nullam sperare salutem Their comfort is to expect no comfort after many millions of yeares still remaine millions more eternitie of torment breakes the heart of all Thinke vpon this all ye who forget God fire b Psal 11.6 and brimstone storme and tempest this shall bee your portion to drinke Too many are ready to serue Satan who yet is as Paracelsus tearmes him a base and beggarly spirit his wages damnation but few are forward to serue the Lord in feare who is the best Master his reward is Saluation The cry of the damned at the iudgement day will be like the wish of the Roman Valerius who when Caligula that monster was killed and it could not be found out who had done it Noble Valerius rose vp and said Vtinam ego would to God I had killed that monster so all will say at last if not too late Vtinam ego Would to God when time did serue I had serued the Lord in feare would to God I had killed those monstrous sinnes wherewith on earth I was enamored and now like Pharos c Ex. 14.23 25. Chariot they haue drawne their master into the bottomlesse Sea of destruction Sinne and Satan are like Actaeons hounds they deuoure their masters who feede and follow them Fooles make a mocke of sinne saith d Prou. 14.9 Salomon Cum illis ludunt quae laedunt They dally with their owne vexation like Waspes about a Gally-pot for one lick of honey drowned for euer Let vs take pitty vpon our owne Soules and not lose them in the errors of our liues Now e Esay 55.6 seeke the Lord while hee may be found Serue him in feare So runne that we may obtaine put holy f Matth. 25.10 oyle in our Lampes that when the Bridegroome comes wee may enter into the mansion of eternall glory Remember g 1 Pet. 1.17 Saint Peters precept If ye call God Father who without respect of persons iudgeth euery man according to his workes See that you passe the time of your dwelling here in feare To winde vp all in one word Principatum quem geritis ornate Pythagoras principle to princes Adorne your seuerall places With Christian and sacred graces Neuer cease your best endeuours to serue the Lord infeare thinke it not enough Quaerere Coelum sed acquirere non Christum sequi sed consequi h Luke 11.9 Seeke till you finde and knocke till Heauen gate be opened vnto you Neuer forbeare or giue ouer your search and seruice of God vntill you come vnto Summum ad quod caput bonae spei The head and Hauen of all good hope Quo mihi cursus erit Where I desire to land my selfe and all the Brethren at this most happy Hauen That when the King of Kings shall come and call vs all before his Throne we may receiue that most heauenly Euge i Luke 19.17 Well done good seruant you haue beene faithfull in a little k Matt. 25.23 Goe and enter into your masters Ioy. The Lord for his infinite mercy sake grant to vs all this Grace that with soule and body we may serue the Lord in feare call for mercy pray for repentance practice better obedience that so by true faith in the merits of CHRIST IESVS wee may finde forgiuenesse of all our sinnes and neuer be condemned for them at the great day of Iudgement to come That we may liue in Gods feare and die in his fauour rest in peace rise in power and raigne in eternall glory To which blessed selicity he vouchsafe to bring vs who with his pretious bloud bought vs IESVS CHRIST the righteous To whom with the Father and the holy Ghost be ascribed of vs all all praise power and maiestie now and for euer Amen