Selected quad for the lemma: judgement_n
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A77762
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The great doctrines of the gospel of Christ owned, believed and asserted in several declarations or sermons preached in London, by sundry servants of Christ of the society of Christian Quakers.
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Budd, Thomas, 1648-1699.
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1694
(1694)
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Wing B5358A; ESTC R227790
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110,751
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214
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hath laid upon him the Iniquity of us all He bare ouâ sins in his own Body upon the Tree that wâ being dead to Sin should live unto Righteousness by whose Stripes we are healed Greaâ hath been the love of God to us he hatâ given his Son to die for us and his Spirit tâ live in us and he calls us in the Day of Visitation How may we know when he calls wilâ some say When by his good Spirit he stirs in thâ Heart and strives in thy Soul checks thee anâ reproves thee for Sin as often as thou findesâ anything in thy Conscience that reproves theâ for what is evil this is the Voice of the Soâ of God John 5.25 Verily verily I say unâ you the hour is coming and now is when thâ Dead shall hear the Voice of the Son of God anâ they that hear shall live Even those that arâ dead in Sins and Trespasses shall be quickeneâ by the Voice of the Son of God For as thâ Father hath life in himself he hath given untâ âhe Son to have Life in himself And hath âiven him Authority to execute Judgment alâo because he is the Son of Man Marvel not at this for the hour is coming in which all that are in their Graves shall hear his Voice and shall come forth they that have done good unto the Resurrection of Life and they that âave done Evil unto the Resurrection of Damnation Blessed be the Lord who hath made known âs Mind and Will unto us we have the Spiâit of Truth within us and the holy Scriptures without us It is a great Mercy that âhey are vouchsafed to all Nations and that âhoy have been wonderfully preserved in all Ages and Generations from the Primitive âimes to this day and have come to us safe through so many different Hands and all the Copies of Holy Writ agreeing in Words and Sense without any cousiderable difference Let us bless God for this singular Blessing and Mercy vouchsafed to us Tho' I would not Idolize the Scriptures âet I do highly esteem and honour them We âead Luke 16.27 That in the Parable of the âich Man he speaks to Abraham after this manner I pray thee Father that thou wouldst send Lazarus to my Father's House for I have five Brethren that he may testify unto them lest they also come to this place of Torment Abraham saith unto âim They have Moses and the Prophets let them hear them And he said Nay Father Abraham but if one went unto âhem from the Dead they will repent And he said vnto him If they hear not Moses and the Prophets neither will they be persuaded tho' one rose from the Dead therefore to the Law and the Testimony the Testimony is in our Consciences and the Law is written outwardly but effectually and inwardly upon the Hearts there is no disjoining what God hath joined Therefore if any one should bring any other Doctrin that is contrary to the Holy Scripture or if an Angel from Heaven preach any other Gospel we are not to receive it It hath been the Spirit of Antichrist in all Ages and the Man of Sin that hath endeavoured to undervalue the holy Scriptures who as the Apostle saith opposeth and exalteth himself above all that is called God or that is worshipped so that he as God sitteth in the Temple of God shewing himself that he is God This Spirit of Antichrist where-ever it is it secretly undermines the holy Scriptures therefore it concerns you to keep close to the Law and the Testimony Let me in true love to your immortal Souls desire every one of you to mind the work of your Salvation and to work it out with fear and trembling and God will work in you both to will and to do of his good pleasure Examine your selves and prove your selves whether you are in the Faith take heed that you be not led by a Spirit of Error to the Law and to the Testimony If any Man think that he is wise in many things let him not presume to be wise above that which is written lest he need to come and learn again what he doth not know and hath been taught Great is the Mystery of Godliness and great also is the Mystery of Iniquity therefore you are concerned to examine your selves and to prove all things and hold fast that which is good You are a seeking and enquiring People else you would not have been here at this time And what can inform you better than the gift God hath been pleased to give unto you together with the holy Scriptures examine your selves whether when you have proved all things you hold fast that which is good Make it appear that you are good Christians by your righteous and heavenly Conversations and by your holy Walk make it appear that you are true Disciples of Christ that you are Followers of the Lord Jesus and endued with his Spirit by being holy in all manner of Conversation Take heed of indulging thy self in any sin take that Counsel which is given by our Lord Jesus to all his Followers Matth. 5.30 If thy right hand offend thee cut it off and cast it from thee for it is profitable for thee that one of thy Members should perish and not that thy whole Body should be cast into Hell Live so as to be always ready for the coming of the Lord Jesus that you may be found among the wise Virgins The Kingdom of Heaven is likened unto ten Virgins which took their Lamps and went forth to meet the Bridegroom and five of them were wise and five of them were foolish Here are abundance of Professors in this City that would be taken for Virgins and Followers of Christ but they are too like those five foolish Virgins that took their Lamps and took no Oil with them whereas the Wise took Oil in their Vessels with their Lamps while the Bridegroom carried they all slumbered and slept and at Midnight there was a Cry made behold the Bridegroom cometh go ye out to meet him then all those Virgins went and trimmed their Lamps and the foolish said unto the wise give us of your Oil for our Lamps are gone out but the wise answered not so lest there be not enough for us and you go you rather to them that sell and buy for your selves And while they went to buy the Bridegroom came and they that were ready went in with him to the Marriage and the Door was shut afterwards also came the other Virgins saying Lord Lord open to us but he answered and said Verily I say unto you I know you not O take heed that this be not your woful and deplorable Case at the coming of Christ to Judgment but prepare and be in readiness that you may have an abundant entrance into his everlasting Kingdom Take my words into consideration and lay aside every weight and the sin that doth easily beset you and run with Patience your heavenly Race that you may so
and Peace with God through our Lord Jesus Christ it is not the true Doctrin of the Gospel of Christ to preach Pardon of Sin and Justification through the Obedience that any Man or Woman can perform to or by the Light within the Spirit of God within or any inward Principle without Faith in the Man Christ Jesus It is by Faith in him that we witness Peace with God Being justified by Faith we have Peace with God through our Lord Jesus Christ Rom. 5.1 It is not in my Heart to go into Niceties to answer that Question that hath more of Nicity than of Necessity in it Whether we are justified by Faith or by Faith and Works viz. by such Works as accompany Faith and go along with Faith and that flow from Faith as the effects of it We cannot be justified whatever any may âirm without Faith in Christ crucified and âhoever preach that we may be justified by ây Works that we can perform any obediânce to Christ within or without without âith in Christ crucified they preach another âospel and pervert the Gospel of Christ âal 1.8 But though we or an Angel from âeaven saith the Apostle preach any other âospel unto you than that which we have preachââ unto you let him be accursed Now they preach another Gospel that preach âustification and Remission of Sins by our own âorks and Obedience without Faith in Christ crucified The Apostle James saith âdeed Jam. 2.21 Was not Abraham our âather justified when he offered Isaac his Son âpon the Altar Seest thou how Faith wrought âith his Works and by Works was Faith âade perfect And the Scripture was fulfilââd which saith Abraham believed God ââd it was imputeâ to him for Righteousness ââd he was called the Friend of God And it is âid concerning Rahab Was not Rahab the âarlot justified by Works when she had receiâed the Messengers and had sent them out anoâher way Josh 2.15 She let them down by a âord through the Window and she said unto âhem Get ye to the Mountains lest the Pursuârs meet you And the Spyes said unto her âehold when we come into the Land thou shalt âind this Line of Scarlet-Thred in the Window âich thou didst let us down by c. The âcarlet-Thred did typify and represent and shadow out the Blood of Christ by which shâ should be saved she hid the Spyes and thâ was a good Work her Faith that saved heâ was as the Scarlet-Thred dipt and dyed iâ the Blood of Christ which cleanseth from alâ Sin So these Works were not without Faith but did accompany it and were the real Fruiâ of it I have told you that the Object of Faitâ is God the Father and Jesus Christ his Son both in his inward and outward coming anâ appearance and as he is yet to come again and appear without us at the end of thâ World at the great day of Judgment and also the holy Spirit Now to open to you briefly one Scripture John 1.12 But as many as received him to them gave he Power to become the Sons of God even to them that believe on his Name The Exposition that some have given of this is the receiving of Christ inwardly that is so far good But that dotââot comprehend the whole sense and meaning of the Words To receive him and believe on him is not only to receive his Light and Power and Spirit in our Hearts but to receive him as he died for us and shed his precious Blood for us and became both a Priest and Sacrifice for us and offered himself through the Eternal Spirit without spot to God We must believe thâ worth and value of that Sacrifice to expiatâ our Sins and to make attonement for us â so that by Christ's Sacrifice and offering oâ himself the justice of God haâh satisfactioâ made to it as fully as if we our selves had sufââred and made full satisfaction So that to ââceive Christ is not to receive him only in ââs inward Appearance but in his priestly Ofââce as he died upon the Cross and shed his ârecious Blood for us I have said it divers times and it is in my Heart to say it again That Christ offered the Gift of his Manhood upon the Altar of his Godhead that sanctified it and made it so âighly valuable and acceptable How will âou prove this some might say This may âell be proved out of the holy Scripture Heb. 13.14 For if the Blood of Bulls and of Goats and the Ashes of an Heifer sprinkling âhe Vnclean sanctifieth to the purifying of the âlesh how much more shall the Blood of Christ âho through the Eternal Spirit offered himself ââthout spot to God purge your Consciences âim dead Works âo serve the living God The ââârnal Spirit ãâã the eternal Power and Godâead is the Altar tâââ is greater than the Gift ââd the Altar which sanctifieth the Gift and âhich was that that gave value and merit to âs precious Blood and to what his Body and âoul suffered here I say is the Gift upon ââe Altar and the Altar sanctifieth the Gift ãâã Christ had been Man only then his Death ââd Sufferings and his precious Blood had ât been of that great worth and value to exââte our Sin and make Attonement for us ââd reconcile us to God God hath had reââd to this in all Ages God looks favourable âon us only through Christ our great Mediator and High-priest Christ's Blood is of meritorious Efficacy in all Ages since it was shed and before it was shed And as Christ is the Object of our Faith so is the Doctrin of Christ in all the parts of it in a secondary sense but more especially as it respects the Promises of Salvation and his Commandments these two the Promises of Christ and the Commands of Christ if we believe his Promises we believe his Precepts and obey them We are pardoned and sanctified and justified freely and all boasting is excluded If we believe in Christ we believe in his Person and we believe his Doctrin his Promises and all that is written That through the comfort of the Scriptures we might have Hope I will by a Similitude express and represent to you of what great use the Promises are unto us as I have found by experience blessed be God that the great and precious Promises of our Lord Jesus Christ and hiâ sweet Invitations and Calls that are recorded in the holy Scripture are a mighty help to us in laying hold upon Christ We cannot take hold of a Man so well when he is naked as when he is clothed It is not so easy foâ us to lay hold on Christ naked as when he iâ preached in the Gospel and as when he iâ clothed as it were with the precious Promâses It is very hard for us to lay hold oâ Christ and embrace him and come to him without a Promise The Apostle Peter holâing forth this great Mystery tells us 2 Pet. 1. â Whereby are given to