God hath spoken to them and hath said enter into Paradise and fear not you shall for ever be exempt from affliction the damned shall cry unto the Blessed Give us of the water which you drink and the meats that you eat they shall answer The drink and bread of Paradise is prohibited to Infidels who sported with their Faith that were proud of the wealth of the Earth and that scoffed at the Commandments of God he hath forgotten them because they forgot the coming of the Day of Judgment and blasphemed against his Precepts We are come to the Inhabitants of Mecca to instruct them in the Alcoran we teach it unto men to give them knowledge of the right way and to acquire the mercy of God if they believe in that Book Shall they expect to believe until they know its explication It s explication shall appear at the Day of Judgment that day such as shall have lived without Faith shall say Certainly the Prophets delivered the Truth shall we partake of their Prayers will they intercede for us until we return to the World to do better than we have done and to obey Gods Commandments But they shall be damned because of their Blasphemies God is your Lord he created the Heaven and the Earth in six days and sitteth on his Throne he causeth the Night incontinently to succeed the day the Sun the Moon and the Stars move at his Command and all the World obeyeth him praised be God Lord of the Uniniverse Pray to God privately and publickly he abhorreth the unjust pollute not the Earth after the Ordure is removed pray to God to avoid his Chastisements and obtain his mercy which is for the righteous It is God that sendeth the Winds to dissipate the Rain when they carry the Clouds we drive them charged with water into places dry dead and ruined and cause the Rain to fall there that they may produce Herbs and Fruits so will we cause the dead to arise again perhaps Men will remember the good Land bringeth forth good Fruits through the permission of its Lord and the bad Land produceth only Darnel I teach my Commandments to such as are not ingrateful Certainly we sent Noah to instruct Men he said O ye people worship one God alone if you adore other then him you shall be punished at the Day of Judgment their Rulers answered O Noah thou art in a great Errour He replyed I erre not I am a Messenger sent from God to preach his Will I give you most wholsome Advice God hath taught me what you know not Is it strange to you that he hath sent you his Commandment by the Tongue of a Man like your selves to declare to you the torments of Hell Fear God he will pardon your sins But they belyed Noah we saved him in the Ark with his Retinue and drowned those that contemned our Law they were altogether blind We sent Hod to his Brother Aâ—…d and to his Retinue he said O ye people worship one God alone whom will ye adore or whom fear but God The Teachers answered thou art in an extream ignorance we believe thee to be in the number of Lyars he replied I am not a Lyar I am a Messenger sent from God to preach his Commandments I give good and salutary Advice wonder not that God teacheth you his Precepts by the Tongue of a Man like you who declareth to you his Pleasure Remember that he left you on Earth after Noah that he encreased you in number force and power Call to mind his grace you shall be happy They answered are we come to this to worship one God alone and to relinquish what our Fathers adored Shew us the truth whereof thou dost preach if thou art true he said the wrath and indignation of God shall fall upon you will you dispute with us of the Names that you and your Fathers imposed on your Idols God did not enjoyn to worship them neither have you reason to do it expect your punishment I will expect it with perseverance Then did we deliver him from their Malice and all the true Believers that were with him and destroyed those Infidels by reason of their impiety We sent Salhe to Temod and his people he said to them O ye people worship but one God he shall shew you a Miracle in this Camel suffer it to feed on the Earth and do to it no harm lest you be chastised Remember how God left you on the Earth after Aad he gave you to dwell in the Valleys in the Plains and Mountains Remember God and pollute not the Earth any more Their Captains who were proud demanded of the poor if they believed that Salhe was indeed the Messenger of God they answered We believe in his words and in his Doctrin Then said those proud Men we abjure what ye believe we condemn him and they slâ—…w the Camel of Salhe in Dâ—…ision disobeyed the Commandments of God and said O Salhe Let us now see the punishment that thou didst preach if thou art of the Prophets at the same time an Earthquake with Thunder surprized them and they remained dead as Carcasses in their Houses Salhe forsook them and said O ye people I declared to you the Will of God with fidelity but ye detest them that affect you and give you good Counsels Remember thou how Lot spake to the People saying will you daily defile your selves with Whoredome and with a filthiness that was never yet seen in the World by any your Predecessors Will you love Men better than Women Will you love sin rather than Piety They said Let us expel Lot and his Family from our City for that they will not contaminate themselves with us but God delivered him out of their hands and those of his House except his Wife who continued with them that were punished We caused a Rain to fall upon them that destroyed all of them Consider the end of the wicked We sent Chaib to the Countrey of Madian he said O ye people worship one God alone weigh with good Weights measure with good Measure and retain nothing from your Neighbour Possess not the high ways to give terrour to the people neither divert true Believers from the Law of God Remember that you were but a small handful of Men and he caused you to multiply consider the end of the wicked If any among you embrace the Faith and others contemn it have patience until God judge your differences there is no better Judge than he Their Teachers said O Chiab we will banish thee from Madian thee and those that are of thy Fath if thou art of our Religion he answered should I not abhor your Religion I should blaspheme against God who hath delivered me I will follow it if it please God he knoweth all things I will commend my self wholly to the Will of his Divine Majesty Lord judge our Controversie thou art the best Judge of the World. Then said their Teachers to the
his Divine Majesty for them that have his fear before their eyes I will one day assemble Idolaters with their Idols God shall say unto them you are they who have seduced my creatures from the right way they shall say praised be thy Name we ought to have worshipped none but thy Divine Majesty but the wealth that thou gavest to our Magistrates and their life which thou didst prolong caused them to forget thy Commandments they were pernicious men in that they abjured thy Law they cannot this day be exempt from the punishment of our crimes neither protect us against thy wrath The Idolaters shall be rigorously punished the Prophets that we sent before thee did eat Bread and Meat and walked through the streets we prove them one after another Persevere God beholdeth them that are patient Those that believe not in the Resurrection have said The Angels are not descended from Heaven we have not seen God they are become proud and are fallen into an exceeding great error but the wicked shall one day be without comfort when they see the Angels they shall cry help help We will set before their eyes all the sins that they have committed the good works which they shall think to have done shall be like to dust which the wind carryeth away and the blessed shall enjoy a most certain good they shall hear of nothing but what contenteth them When the Heaven and the Air shall divide themselves and the Angels shall descend then shall the truth appear and the merciful shall Reign that day shall be tedious to Infidels they shall bite their fingers and say would to God I had followed the Prophet and his Apostle Oh misery would to God I had not contracted amity with such an Infidel he seduced me from the right way he hindred me to believe in the Alcoran which God sent certainly the Devil hath tempted men Then shall the Prophet say Lord such as have followed me have obeyed what is written in the Alcoran and the Infidels have rejected it We have appointed an enemy among the wicked to every Prophet of them that were before thee but it sufficeth thee that God guideth and protecteth thee The Infidels have demanded if the Alcoran was sent all at once I have so done to confirm the truth in thy heart I have sent it piece by piece they shall not shew thee any thing like unto it I have instructed thee in the Truth clear and intelligible the incredulous shall be confined in the Fire of Hell and be most miserable Certainly We gave to Moses the Book of the Law we sent with him his Brother Aaron to assist him and said unto them Go both of you preach unto Infidels we will destroy them unless they be converted When the People of Noah despised our Commandment we drowned them and made them serve for example to Posterity and prepared great torments for the impious Remember Aad Temod and those that dwelt nigh unto the Well a long time after them we spake to them in Parables and destroyed them Oh ye wicked consider the misery of the City upon which fell that mischievous Rain that destroyed them because the Inhabitants believed not in the Resurrection When the Infidels saw thee appear they derided thee and said This Prophet would seduce us and make us to abandon our God we had patience and deferred our punishment They shall know at the Day of Judgment them that have been seduced Hast thou considered the action of him that spake of his God after his fantasie Wert thou his Tutor to hinder him to speak Dost thou believe that the greatest part of the wicked hear and understand what thou speakest to them They are like Beasts and worse Seest thou how thy Lord sheddeth the Rose Were it his will it should be permanent the Sun hath caused it to melt and attracteth it gently to himself He it is that created the Night for repose and the Day for labour He it is that sendeth the Winds by his special grace he maketh Rain to descend from Heaven to refresh the Earth to give it life to water the beasts and for the contentment of men we have divided it among them that they may be mindful of our grace nevertheless the greatest part of them are ungrateful Had we so pleased we had sent to every City a preacher to preach unto the Inhabitants the Torments of Hell obey not Infidels preach to them frequently what is written in the Alcoran It is God that hath sweetned the water of Euphrates that joyned the two Seas that made them Salt and put between them a separation to hinder them to mix He created Man and Woman of a little water to increase and multiply together thy Lord can do whatsoever him pleaseth yet do the Infidels adore what can neither benefit nor hurt them and assist the devil their master to tempt the world We sent thee only to preach the torments of hell and to proclaim the joys of Paradise Say unto them I require not of you reward for my preaching he that shall be acceptable to God will follow the way of his Law Praise and exalt thy Lord trust in him he knoweth all the sins of men he created the heavens and the â—…arth in six days and sitteth on his Throne learn this of him that knoweth it When it was said to the Infidels worship the merciful God they said what merciful shall we worship what ye appoint us and they added to their impiety Blessed be he that created the signs of heaven that created the Sun and the Moon full of Brightness and light and hath made the dayes to succeed each other to return him thanks for his graces The servants of the merciful that walk with humility that salute the ignorant when they speak to them Such as pray to and worship God day and night such as say Lord deliver us from the torments of hell those that fear God that are not prodigal nor covetous that follow the middle way betwixt prodigality and avarice those that worship one God that kill no man but with reason and following the Commandments of God and that are not luxurious shall enjoy eternally the grace of God such as do the contrary shall be chastised their punishment shall be augmented at the day of Judgment and they shall be damned for ever except him that shall be converted and shall have done good works God shall give him pardon of his sins he is gracious and merciful They who do good works and repent who make no false oath who are humble and are not wilfully deaf and dumb when they hear the Alcoran read and say Lord give us and our posterity children that may be the light of our eyes and be obedient to thee work in us a fear to disobey thy Commandments such persons shall enjoy eternally the delights of Paradise for reward of their perseverance they shall there find salutations and benedictions with immense graces Say unto the
of God gracious and merciful What do the wicked enquire of each other touching the great news of which they are in different Opinion They shall learn it they shall learn it Have not I created and extended the Earth Have not I raised the Mountains to establish it Have not we created you Male and Female Have not we created Sleep and the Night for repose and the Day of Labour Have we not built over you Seven heavens and the Sun full of light Have we not caused Rain to descend from the Clouds to cause the Earth to produce its Plants and Gardens of divers fashions The day of Judgment shall be a day of Joy and Sorrow When the Angel shall sound the Trumpet all the World shall come in Troops to Universal Judgment Heaven shall open its Gates the Mountains shall walk and Hell is the place prepared for the seduced there shall they remain eternally They shall find there no rest neither drink but of boyling and most stinking Water a reward conformed to their works the Infidels believe not that they must render an account of their actions and blaspheme but we keep account and write exactly what they do It will be said to them at the Day of Judgment Taste this day the punishment that ye have merited your pains shall be augmented and pains upon pains They who shall have had the fear of God before their eyes shall be in a place of felicity in the Gardens of a most fertile Land enriched with Grapes and Pomegranats they shall drink in Cups full of a delicious Liquor and shall hear no vain speeches nor lying such is the recompence of them that obey the Commandments of God He is Lord of the Heavens and Earth none shall dare to speak when the Spirits and Angels shall be assembled before him none shall be able to speak or pray for another without his permission This day shall be the day of truth they that shall be acceptable to him shall retire towards his Divine Majesty We have preached unto you that the punishment of God shall speedily come upon you every one shall see all that he shall have done and the wicked shall say at the Day of Judgment Would to God that I had been earth and dust CHAP. LXXXIX The Chapter of Them that take away containing Forty six Verses written at Mecca IN the name of God gracious and merciful I swear by the Angels that take away the Souls from the Bodies of Infidels and the wicked by the Angels that accompany the Souls of Believers by the Angels that exalt the glory of God By the Angels that guide the Souls of the Righteous when they go into Paradise and by the Angels that are appointed for the affairs of the World That all People shall rise again at the Day of Judgment that Day the Earth shall tremble and the hearts of men shall tremble at the first time that the Trumpet shall sound at the second their sight shall be troubled with fear and they shall say Behold we we are returned upon Earth to the place whence we departed our bones were rotten and our return to the World shall bring upon us only misery this second sound of the Trumpet is a sign of the wrath of God then shall they be out of their Sepulchres revived upon the Earth Hast thou learned the History of Moses and how God his Lord called him in the Holy Valley called Toi and how he said Go towards Pharaoh he is seduced from the right way and is in a great error say unto him I called thee to the way of Salvation I will purifie and guide thee into the way of the Law of God to the end thou maist have his fear before thine eyes Moses made Pharaoh to see one of his great Miracles nevertheless he contemned Moses disobeyed him and departed from the right way he caused his People to assemble and made Proclamation that he was their God but God rigorously chastised him because of his Blasphemies this is an example of his Omnipotency to them that are Righteous Oh ye wicked were ye more difficult to create than Heaven God hath raised the roof thereof and proportioned it he hath made the Night obscure and the day full of splendor he hath stretched forth the Earth hath made Fountains to spring forth to water the Plants and to give drink to Beasts he hath elevated and established the Mountains for you and for your Flocks Men shall call to mind the good and the evil that they have done at the second sound of the Trumpet and Hell shall appear open before their eyes The wicked that have followed their own appetites on Earth shall be precipitated into Hell and such as have had the fear of God before their eyes and have subdued their passions in this World shall go into Paradise The wicked will ask of thee when the Day of Judgment shall be None knoweth it but thy â—…ord Thou art not sent but to preach the pains of Hell to them that fear that day as if they saw it present before their eyes they shall imagine that they have not remained in the Tomb but from Evening until Morning when they rise again CHAP. LXXX The Chapter of the Blind containing Forty two Verses written at Mecca IN the Name of God gracious and merciful The Prophet frowned had a surly countenance and withdrew himself when the blind came towards him He will not tell thee if he will believe in God and if he will profess thy preaching depart thou from him that shall depart from the Law of God thou art obliged only to preach to him and not to make him to believe but forsake not them that shall come to see thee to be instructed and shall fear God. The Alcoran is sent for the instruction of men it was copied upon the Book that is kept in Heaven to which Honour and praise is due eternally Wherefore is man impious 〈◊〉 because he is created of a little Water retaâ—…d in tâ—… womb of his Mother until the timâ—… 〈◊〉 〈◊〉 And because he found the way to come forth Is it for that God caused him to dye and to revive when it seems good to him He performeth not what God commandeth neither considereth the good things that nourish him We have sent rain we opened the treasures of the earth we have made all sorts of grain to spring forth Blites Olives Dates Gardens and fields full of Fruits and herbs to nourish you and your flocks When the Angel shall sound the Trumpet the second time Man shall fly his brother his mother wife and children every one shall take thought for himself that day shall the wicked have countenances covered with affliction the countenance of the good shall be joyful and such as have sought the way between faith and impiety shall have their countenance covered with earth and dust CHAP. LXXXI The Chapter of Roundness containing Twenty nine Verses written at Mecca IN the Name of
when you are in the Temple Such are the limits prescribed of God transgress them not So God manifesteth his Commandment to the people perhaps they will have the fear of his Divine Majesty before their eyes Dispend not your Goods unprofitably and with Vanity and corrupt not the Judges with Gifts and Presents to eat maliciously the substance of another they will question you concerning the new Moon say ye That it is the sign of the time appointed for Pilgrimages It is not reasonable that you should enter the house of another a back way he that fears God doth well to enter through the gate Fear God and you shall be happy Fight for his Law against them that assault you and do wrong to no man he loveth not them that are unjust flye Infidels wheresoever you find them and expel them out of the place from which they shall have driven you Sedition is worse than murther fight not against them at Mecca until they assault you if they there fight you kill them such is the punishment of Infidels if they set a period to their infidelity God will be to them gracious and merciful Fight against them to avoid Sedition Faith proceedeth from God If they desist from their impiety you shall exercise no hostility against them but only against the wicked If they fight you in the Month of Mharam you shall fight them also in that same Month and observe Reciprocation in honours Offend them that shall offend you in that Month in the same manner that they shall have offended you Fear God and know that he is with them that fear him dispend for his Glory and throw not your selves into your own destruction do good he loveth those that do good accomplish the Pilgrimage appointed if you be not hindred by your enemies or have not Conveniency to perform it Shave not your heads until you arrive at the place appointed for Sacrifices if any of you be diseased or sick in the head he shall there give satisfaction by fasting Alms and Sacrifices when you shall be in a place of safety and secure from your enemies Such as shall be hindred to accomplish Pilgrimage and such as have not means to satisfie for the Sacrifices ordained shall fast three days during the time of Pilgrimage and seven days at their return which is in all ten days if they be not inhabitants at Mecca with their Wives and Families Fear God and know that he is severe in his punishments Pilgrimage ought to be performed in a certain Month they that shall desire to perform it at the time prescribed shall not know their Wives they shall be humble and shall have no quarrel in that Voyage God knoweth all your good Actions he shall augment your faculties he is a great rewarder Oh you that are wise fear me you sin not in demanding good from your Lord and making Merchandize in that Voyage When you shall depart from the Mountain of Arefat remember God in that of Mouchar remember how he hath guided you and how you were before out of the way pass through the place through which that people were wont to pass and implore pardon of God he is gracious and merciful Having finished your Orisons remember God with affection as your Fathers remembred you There be among the people that say Lord give us good in this World and have no part in the other Others there be that say Lord bestow on us the good of this World Paradise in the other and deliver us from the fire of Hell They shall all find the good and the evil that they have done God is exact to keep account He that shall advance his Voyage two days shall not sin neither he that shall retard it if he fear God Fear God and know that you shall all one day appear before his Divine Majesty to be judged There be men whose Speech will be pleasing to thee in this World they will call God to witness what is in their hearts nevertheless they are very pernicious when removed from thee and travelling upon the earth they there commit filthiness and 〈◊〉 both Village and Fruits God loveth not disorders When it was said to them fear God Pride with siâ—… possessed them but Hell shall be their habitation Some there be among the people that sell their own Persons out of a great desire to please God surely he is gracious to them that serve him Oh ye that believe in God! be obedient to his Commandments and pursue not the steps of the Devil he is your open Enemy if you sin against God having once learned his Commandments know that he is Omnipotent to chastise you and prudent in all his works Will the wicked expect that God should appear to them in the obscurity of a Cloud Or else the Angels with Command to extirpate them they shall be assembled before his Divine Majesty to be judged Demand of the Children of Israel how many Miracles were made appear to them He that altereth the grace he shall have received of God shall be severely punished The wicked esteem the Life of the World and scorn those that believe in God but such as believe God shall be above them at the day of Judgment he enricheth with innumerable good things whom he pleaseth The World was all of one Religion before impiety took place God sent his Prophets to instruct the people to shew them their Errour and declare to them the joys of Paradise he sent with them the Book of truth to judge the differences among men no man contradicted the Contents of it but such as had knowledge of the Scripture and this caused the Envy that is risen among them God guided them that observed his Commandments and such as with his permission obeyed his Will he directeth in the right way whom it pleaseth him Do ye believe to enter Paradise unless that happen to you that befel your Predecessors They were touched with Miseries and Diseases and trembled until that very instant that the Prophet said to the true believers that were with him When shall Divine succour come notwithstanding Divine succour was not far off They shall question thee concerning what they ought to expend Say unto them you shall assist with your goods your Father and Mother your Allies Orphans the Poor and Pilgrims God will understand all the good you shall do Fighting is enjoyned you although it be against your Will it may chance that you will shun that which is profitable to you and likewise love what is pernicious to you God knoweth what you know not They shall ask of thee if they shall fight in the Month of Mharam say unto them great Battels shall happen in this Month that shall shut up to the people the way of the Law of God and impieties that shall hinder the multitude to go to Mecca To drive the people from Mecca is an exceeding great sin Sedition is worse than murther The wicked shall
Part of them to whom heretofore was given the knowledge of Scripture desired seduced you from the right way but they themselves erred and they knew it not O ye that know the Scripture do not maliciously conceal the Commandments of God cover not the Truth with a lye neither willingly hide it Many of them that knew the written Law said From the break of day believe in what hath been taught them that believe in the Law of God Nevertheless at evening they were themselves of the number of Infidels peradventure they will be converted Believe not but such as follow your own Law Say to them The true guide is the guide of God. The knowledge that was given to you was not given to any other but to you If the Infidels shall dispute against you before your Lord at the day of Judgment say to them Grace proceedeth from the hand of God He is bountiful and omniscient he pardoneth whom he pleaseth and is altogether merciful If thou intrustest thy wealth to the hands of many of them that know the written Law they will faithfully restore it to thee There be also many of them that will not restore it if thou take not heed because they have said They have no belief in the Arabians they blaspheme against God and know their blasphemies He that shall satisfie what he hath promised and shall fear God shall be beloved of God he loveth such as have fear of him before their eyes such as pervert his Commandments for any profit shall have no part in Paradise he will not protect them neither regard or pardon them at the day of Judgment and they shall be rigorously punished There be of them that alter the Scripture in reading it and will make believe that what they read is in the Scripture although it be not they blaspheme and know it well God gave not to Man the Scripture knowledge and prophecies to say to the People Worship me instead of God but indeed to say Observe exactly what you have learned in Scripture and what you read God doth not command you to adore Angels nor Prophets Will he command you impiety having instructed you in his Law Remember that he received the promise of the Prophets to preach his Commandments without fear and that he hath taught you Scripture and knowledge and that after this came a Prophet that confirmed the Doctrine that was taught you that you might believe his words Have you not approved it Have you not received what was promised unto you We have received it be therefore witnesses against your selves and against them that have followed you and I will be a witness against you and against them Such as go astray from the right way shall be wicked Desire they to observe any other Law than that of God Whatever is in Heaven or Earth obeyeth him either willingly or by force And you shall all one day appear before him to be judged Say to them We believe in God in what he hath inspired into us in what he inspired 〈◊〉 Abraham Ismael Isaac Iacob and the Tâ—…e 〈◊〉 what was ordained by Moses by Iesus 〈◊〉 generally all the Prophets from God 〈◊〉 〈◊〉 are wholly resigned to his pleasure The Sacrifices of them that desire to follow other Law than the Law of Salvation shall not be accepted they shall be in the other World in the number of the damned God guided not those that followed impiety after they had professed his Law and having seen and testified that the Prophet is true by signs clear and evident that appeared to them God guideth not the unjust they shall be for ever cursed of his Divine Majesty of Angels and of all the World they shall find no relaxation of their torments and at the Day of Judgment be deprived of protection except such as shall be converted and do good works God shall be to them gracious and merciful Such as shall be impious towards Jesus having believed the Books of Moses and shall augment their impiety against Mahomet shall never be converted they shall err eternally All the treasures of the Earth shall not be able to save the wicked that die in their impiety great punishments are prepared for them and none of them shall be able to protect them You shall not be justified until you have dispensed in pious works part of the goods you possess God will take notice of the alms you bestow All meats were permitted the Children of Israel except what Israel forbad to himself before the Old Testament Say to them Come and bring the Old Testament and consider it it will appear if you speak the Truth These that shall afterwards blaspheme against God shall be exceedingly to blame Say God hath spoken Truth follow ye the Law of Abraham that is pleasing to him He professed the unity of his Divine Majesty he was not of them that believed in many Gods. The Temple of Mecca is the first that God established on Earth to be therein adored he blessed it and Men shall there find the instructions of the right way with clear and evident signs of his omnipotency to wit Abraham's place He that shall enter into this Temple shall be in a place of safety and priviledge God hath commanded that Pilgrimages be made thither by such as shall be able He that is impious must know that God hath not to do with him O ye that have knowledge of the written Law do not willingly conceal the Commandments of God he knoweth all your actions Say to them O ye that have the knowledge of Scriptures divert not from the way of Salvation them that believe in the Law of God you desire to alter and pervert it but God is not ignorant of what you do O ye that believe if you obey many of them that have the knowledge of the written Law they will mis-lead you into the number of the wicked How can you be of the impious since you are taught the Commandments of God and that his Prophet and his Apostle is among you He that resigneth himself to God is in the right way O ye that fear God die in the profession of his Unity imbrace his Law and remember the favour he hath shewed you you were all enemies of each other he hath united your hearts and through his special Grace you continued united to each other as good Brethren you were upon the brink of a pit of fire from which he withdrew you Thus God manifesteth to you his mercies perhaps you will follow the right way Some there be among you that exhort the People to do good they command to do that which is honest and abstain from what is unreasonable these Men shall be happy Be not like them that have abandoned the Truth and followed lies notwithstanding the Truth was known to them they shall suffer great torment in the day wherein the visage of the good shall be white and that of the wicked shall be black
that believe in God if you obey the wicked they will cause you to return upon your steps you shall return to the number of the damned truly God is your Lord he is the best Protector I will put fear into the hearts of Infidels because they have without reason adored many Gods and the fire of Hell shall be their habitation God hath made the truth of his Promises to appear to you when by his permission you slew the Infidels until you were weary of fighting nevertheless you contradicted what the Prophet ordained you disobeyed him after he had caused you to see what you desired with affection There be among you that covet the Goods of this World and others that love the good things of Heaven God hath withdrawn you from the Infidels to try you he hath pardoned your sins he is bountiful to them that observe his Commandments When you retreated from the Combat and yielded without reason the Prophet recalled you and gave you to know your Errour with a thousand pains afflict not your selves with the loss of the spoil that escaped you at the day of Victory neither with the mischief that befel you when you were vanquished God knoweth all your Actions After your Labour he sent you great repose part of you slept in all safety and the residue suffered themselves to be carried away at their Pleasures they had thoughts of God contrary to the truth Think on the ignorant that say Have we seen any of the succour that God hath promised Say to them all things proceed from God. They conceal in their Souls what they publish not and say had we been free of our own Wills we had not been slain say to them although you had stayed in your Houses and in your Bâ—…ds death would have taken away them that were arrived at the hour of their Destiny God approveth what is in your hearts and knoweth what you have in your Souls Certainly the Devil seduced them that fled when the two Armies were in Battel and that because of some sin they had committed nevertheless God pardoned them he is gracious and merciful to his people O ye that believe be not like the Infidels that said speaking of their Brethren that were slain in the Army that had they continued in their Houses they had not dyed God putteth this sorrow in their heart because of their impiety he giveth life and death and beholdeth all your Actions if you be slain for his Law or die in his favour it shall be more advantagious to you than all the Treasures of the World and if you dye or be slain fighting for the Faith you shall appear before his Divine Majesty to be rewarded Through the grace of God thou hast rendred them docile although thou be severe to them they will not depart from thee pardon them pray for them Take their Advice in occasions offered and being resolved to do any thing trust thou in God he loveth them that trust in him he protecteth you none shall obtain Victory over you if he abandon you who shall protect you All the faithful ought to resign themselves to the Will of his Divine Majesty It is not Lawful for the Prophet to deceive he that shall be a deceiver shall appear at the Day of Judgment with his deceit to be judged then shall men be payed with what they have gained no injustice shall be done to them that shall have loved God and Hell shall be the habitation of them that through deceit shall return in the displeasure of his Divine Majesty They shall not be all equally entreated God shall appoint them their Rank and place he beholdeth all their Actions he assuredly rewarded the true Believers when he sent them a Prophet of their own Nation to preach to them his Commandments and instruct them in the Alcoran they before his coming were in a manifest Errour When any mischief befel you it also befel the Infidels you have demanded when doth this mischief come it proceedeth from your selves certainly God is Omnipotent What befel you when the two Camps encountred hapned through the permission of God to distinguish the true Believers that dispense their Goods with affection for the glory of his Divine Majesty from them that abandoned the fight when it was said to them Come fight for the Faith and answered had we thought of fighting we had not followed you then were they nearer to impiety than to the Faith nevertheless they had not all of them that in their heart that was in their mouth God knoweth what they keep secret There be of them that said to their Brethren Stay and go not to the Combat your Companions had not been slain had they obeyed us say to them Deliver your selves from death if you can avoid it continuing in your Houses Believe not that those that were slain for the Faith are dead on the contrary they are alive with God they rejoyce for that such as ran to hinder them to fight did not meet them fear not for them they shall rejoyce eternally in the favour of God he will abundantly reward them that fight for his Law. Those that obeyed God and the Prophet after being overcome that did good works and feared his Divine Majesty shall receive great rewards When it was told them the people have conspired against you take heed to your selves this Discourse increased their Faith and they said it sufficeth that God is our Protector they were filled with the grace of God no more evil befel them and they observed the Commandments of his Divine Majesty He is gracious to them that obey him The Devil will cause in you a fear of the Infidels fear them not but if you be good men fear me Afflict not your selves to see the wicked run to impiety they hurt not God he will not give them rest in the other World where they shall be severely chastised I increase the wealth of Infidels to augment their pain they shall in the end feel grievous torments God will not leave the faithful in the state that you are in he will one day separate the good from the evil he doth not teach you what is to come he for that effect chuseth among the Prophets whom he seeth good Believe therefore in God and his Prophets if you believe in God fear to offend him you shall be rewarded Believe that such as are too sparing and avaritious of the wealth that God hath given them do well on the contrary they do very ill what they spare without reason shall strangle them at the day of Judgment The inheritance of Heaven and Earth is Gods he knoweth all things Certainly God heard the Speech of them that said God is poor and we are rich he hath said I will write what they have spoken and keep an exact account of the Murther they have unjustly committed on the Persons of the Prophets I will say to them at the day of Judgment taste of the torments of
him the right way God guideth Men to the way of Salvation I will wholly resign my self to the pleasure of his Divine Majesty Make your prayers at the time appointed and pay Tythes you all shall appear before God at the Day of Judgment to give account of your actions He it is that created Heaven and Earth Remember thou the Day wherein he said Be thou and every thing was he shall reign and at that day command an Angel to sound the Trumpet to call to universal Judgment the living and the dead He knoweth the future present and past is most Wise and nothing is hidden from him Remember thou that Abraham said to his Father Azer wherefore do you worship Idols instead of God I perceive your Family to be in manifest errour God shewed to Abraham the Kingdom of Heaven and of Earth and he was in the number of the Blessed Abraham seeing by night a most clear Star asked in himself if it were his God no replyed he to himself my God doth not rise and set seeing the Moon to arise he demanded if that were his God no said he to himself certainly God will not guide me to be of them that are erroneous when he beheld the Sun rising he likewise asked if that were his God and when he saw it set he said to his people I am innocent of the sin which you commit in adoring many Gods I wholly commend my self to his Will who created Heaven and Earth and profess his Unity His people would dispute against him he said to them will you dispute against me concerning the Unity of God who hath instructed me in the right way I fear not your Idols my God doth what pleaseth him and knoweth all things will you not consider it How shall I fear your Idols since you are not afraid to affirm that God hath Companions equal to him which you have no reason to adore If you understand the truth who is more true you or I Such as believe in God and shall not cover the truth with a lie shall be delivered from the torments of Hell and conducted into the way of Salvation We instructed Abraham with reasons to dispute against his people I give knowledge to whom I see good and exalt whom I please Thy Lord O Abraham seeth and knoweth all things we gave to Abraham Isaac and Iacob his Sons we before instructed Noah and his Lineage in the right way we taught it David Solomon Iob Ioseph Moses Aaron Zachary St. Iohn Iesus the Son of Mary Eliah Ismael Ioshua Ionas and Lot we gratified them above the residue of the World we elected their Fathers Brothers and Progeny and guided them in the right way Thus God guideth whom he seeth good Men before adored Idols and believeth there were many Gods nevertheless he blotted out their past Errours when they were converted If they slander them that have knowledge of the Scriptures and of Prophecies will give power over their Persons to Men that shall mis-lead them with the Infidels Those whom God guideth believe in the Unity of his Divine Majesty Say unto them I require no reward for having preached to you the Alcoran he teacheth to all the World the Commandments of God. The Iews have not honoured him as was their Duty they understood not his Graces when they said he hath instructed the people in nothing that is profitable Say unto them who gave the Tables unto Moses who instructed him in the Scripture which they have written in Vellum to guide and illuminate the people They have published what pleased them and have concealed much they shall learn in the Alcoran what they know not and what their Fathers understood not Say to them God after that left them obstinate and amazed in their Errours We have sent from Heaven that Book full of Blessedness it confirmeth the Scriptures that were sent before it to the end thou mayst instruct the people of Mecca them that inhabit about that City and the rest of the World. Such as shall believe in the Day of Judgment believe in what is written in this Book and shall pray to God to deliver them from the torments of Hell Who is more unjust than he that blasphemeth against God that saith God hath inspired into him what he uttereth notwithstanding he hath received no inspiration from his Divine Majesty Who more unjust than he that saith he will cause to descend from Heaven things like to those which God inspired into his Prophets When thou shalt see the wicked at the point of death and the Angels stretching forth their hands to take their Souls say unto them This day the torments of Hell shall be the punishment of the blasphemies that ye have vomited against God and your disobedience to his Commandments God shall say to them you are come before us without Riches and Children naked as you were created and have cast behind your Backs the instructions which we gave you I see not with you the Idols you adored you are separated from each other and have forsaken them that you esteemed on Earth should have been your Protectors God separateth the good from the wicked as the Corn from the Ear and the stone from the Date He causeth the Living to spring from the dead and the dead from the living behold the works of God why will you depart from his Law He divideth the Morning from darkness hath established Night for the repose of Men and the Sun and Moon to compute Ages Years Months and Seasons such are the effects of Gods power he is Omnipotent and knoweth all things He it is that created the Stars to give you light and guide you in the obscurity of the Earth and Sea he gratifieth with his Grace such as learn his Commandments He it is that created you of one sole Person that gave you the Earth to inhabit and preserveth you in the World he hath conferred his Grace on such as have obeyed his Commandments hath made Rain to descend from Heaven and caused the Earth to produce divers sorts of Herbs Green things and Corn he hath caused the Date to spring forth and the Palm Tree with Gardens enriched with Grapes Olives Pomgranets and many Fruits alike and different Consider how Fruits encrease and multiply this serveth for instruction of Gods Unity to them that have his fear before their eyes the Infidels have adored the Devil with God who created them and said that God hath Sons and Daughters such is their ignorance praised be God he created Heaven and Earth how shall he have a Son who hath no Wives He createth and knoweth all things he is your God and your Lord there is none other God but he worship him he conserveth all things he is seen of no Man and beholdeth all things he is benign and nothing is concealed from him O people there is come to you a light from your Lord to conduct you he that seeth clearly shall receive advantage and he that
convert and do good works Abraham was obedient to God and professed his unity he adored 〈◊〉 Idols and gave thanks to God for his 〈◊〉 God elected and guided him into the right way he gave him wealth in this World and placed him in the other in the number of the blessed We have inspired thee to follow the Law of Abraham he professed the Unity of God and adored not Idols he established the Sabbath among the Iews of which they dispute God shall judge their difference at the Day of Judgment Call the People to the Law of God with prudence and preachings and dispute against them with good arguments God knoweth them that depart from the right way if they evilly intreat you intreat them as they shall inteat you if ye be patient patience is advantagious to them that take it willingly have patience for the love of God and afflict not your selves with the deportments and malice of the wicked God is with the Righteous who have his fear before their eyes CAAP. XVII The Chapter of the Voyage by Night containing an Hundred and eleven Verses written at Mecca Reader The Turks believe that this Night of the Voyage Mahomet ascended into Heaven with the Angel Gabriel He was mounted on a white Burac which is a beast partly Mule partly Ass and partly Horse He saw all the Prophets that preceded him all the wonders of Paradise and saw God who sate on his Throne See Kitab el tenoir Tefslir anf Giauhoir and the Exposition of Gelaldin The Bedaoi intituled this Chapter The Chapter of the Children of Israel IN the Name of God gracious and merciful Praise be to him that caused his servant to go in one night from the Temple of Mecca to the Temple of Ierusalem we have blessed that Temple and whatsoever is about it in token of our Omnipotency We gave to Moses the Old Testament to instruct the Children of Israel and to deter them from the worship of any other God but of me to forbid them to adore the Lineage of Noah or the Lineage of them that we preserved in his Ark. Noah is my creature and my servant acknowledging my benefits we prohibited in Scripture the Children of Israel to defile twice the Earth lest they kindled too great a fire when that befel you we stirred up our servants against you and they entred by force into the midst of your houses this was as soon executed as promised In the end we gave you advantage over your Enemies we gave you Wealth and Children to succour you and ye were more numerons than the Infidels the good and the evil that you shall do shall be for your souls We stirred up the wicked against you because of your sins to afflict you through the Murther and Boâ—…dage of your persons and they destroyed the Temple of Ierusalem as they had ruined it the first time Your Lord shall pardon you if you convert we have established Hell for a perpetual Prison of Infidels The Alcoran guideth the Righteous into the right way it declareth to them a great reward preacheth to the wicked the torments of Hell and exhorteth men to well-doing although they are inclining to evil and prompt to sin We created the Day and the Night they are two signs of our Omnipotency We caused the Night to pass away and the Day to appear for labour and to the end ye might know the number of Ages of Months and of Years we explained our Mysteries without obscurity and have enjoyned every one to bear the burden of his iniquities at the Day of Judgment that day will make men to see the account of their sins they shall be recompenced and chastised according to the good and the evil that they shall have committed and none shall bear the burden of his Neighbour We sent to the People Prophets and Apostles to preach to them our Commandments before they were chastised before the destruction of a City we advertised the Principal Inhabitants thereof when they disobeyed us we chastised them according to our word and destroyed them How many Cities have we ruined since Noah's 〈◊〉 The sins of the People are known to their Lord he giveth the riches of this world to them that desire them to cause them to fall headlong into Hell where they shall repent of their iniquites and be deprived of mercy He who shall labour to acquire the riches of Heaven shall be protected of thy Lord in this world and enriched with the Treasures of Heaven in the other Consider how we prefer our Creatures one to another the reward of Heaven is much greater than that of the Earth Believe not that there be two Gods otherwise you shall repent of it and be deprived of protection at the day of judgment Thy Lord hath ordained to worship him alone and to honour your father and mother especially in their old age and say nothing to them that may afflict them neither vex them speak to them with respect do not contemn them pray to God to compassionate them as they have pitied you when they brought you up in your infancy God knoweth whatsoever is in your souls he will be merciful to you if ye obey him Give to your parents what appertaineth to them do good to the poor and to pilgrims be not prodigal the prodigal are brethren of the Devil ingrateful for the favours of their Lord. Contemn not the poor if ye desire to obtain the mercy of God speak to them with mildness and endeavour to content them do not entirely shut your hands neither altogether extend them if ye do otherwise ye shall offend Thy Lord giveth and taketh away his graces as â—…meth good to him he knoweth his people and understandeth all their actions Slay not your children for fear of necessity I will give whatsoever shall be necessary for them the murther of children is an exceeding great sin flie whoredom it is a thing unclean kill no man without reason we have commanded to pursue him that shall have slain his neighbour but let not the heir sin maliciously prosecuting the innocent for the guilty The innocent is in Gods protection take not the goods of Orphans and be careful of them until they be in years of discretion satisfie your promises an account shall be required of you measure with good measure and weigh with just weights Busie your selves not with that which you ought not to know There shall be required of you an account of the sins ye have committed in seeing hearing and thinking Be not proud ye shall never be so long as the Earth neither so high as the Mountains such sins are exceeding great before thy Lord It is one part of what he hath inspired into thee to preach to his people Say not there be two Gods lest thou be confined to the fire of Hell. Your Lord hath elected you with all those men and women that obey his Commandments for his sons and daughters as the Angels yet say
a better way than their Neighbour how many have we destroyed before them in past Ages more Rich than they and Hypocrites like unto them Say unto them God prolongeth the life of the erroneous that they may know their errors and learn the knowledge of the pains prepared for them they shall understand who shall be the most miserable And who shall have been most weak in their Faith and least affectionate to the Service of his Divine Majesty God shall encrease their Faith who shall follow the right way and such as be obedient to him shall enjoy his grace Hast thou considered the action of the wicked They demand if they shall have Riches and Children after their Resurrection Would you know what shall be would you capitulate with the merciful I will not do it I will write all that they say and will add to their miseries I will give to them in this World what they require and they shall rise again naked without Treasure and Children They adored Idols to have their protection Certainly they erred in that adoration they shall renounce them and be their enemies at the Day of Judgment Seest thou not how we have sent the Devils against unbelievers to seduce them Be not impatient to see them punished they shall be judged at the day appointed â—…e thou mindful of the day when I shall assemble all the Righteous in the presence of God and precipitate all the wicked into Hell their prayer shall not be heard except such as have accomplished their promises made to the merciful They have said Do ye believe that God hath a Son You utter a strange thing it wanteth not much but that Heaven and Earth open themselves and that the Mountains fall with their utter destruction They call God God the Son God hath not to do with a Son whatsoever is in Heaven and Earth adore him he knoweth the account and number of all things of the World Men shall appear before him at the Day of Judgment and the True believers that shall do good works shall be beloved of his Divine Majesty We have sent thee the Alcoran written in thine own Language that thou maist proclaim the delights of Paradise to them that fear me and preach the Torments of Hell to such as dispute with obstinacy against the Faith. How many of the wicked have we destroyed in past Ages Hast thou heard speak of them Hast thou heard mention of their Memory CHAP. XX. The Chapter of Beatitude and of Hell containing an hundred and thirty Verses written at Mecca Reader the Mahometans have entituled this Chapter Tthe which is two letters of the Arabique Alphabet to wit Tt and He where in this place Tt signifieth Thouba that is to say Beatitude and He Haoihe that is to say Hell. See the gloss and interpretation of Gelaldin and Bedaoi they have intituled this The Chapter of Beatitude and of Hell. IN the name of God gracious and merciful We have not given thee the Alcoran to torment thee but to instruct therein the righteous It was sent thee by him that created the Heavens and the Earth the merciful sitteth on his Throne whatsoever is in Heaven and Earth whatsoever is between them and beneath the Earth appertaineth to him He knoweth thy thoughts he understandeth what thou keepest secret and what thou makest manifest God! there is but one God all the glorious names of the world are due unto him Knowest thou the History of Moses When he beheld the fire he said to his family Stay ye here I see a great fire I will bring to you a spark and you shall find in it the right way When he approached it was said unto him O Moses I am thy Lord put off thy shooes thou art in the holy Valley of Toi I have elected thee among my people hear my word and receive mine inspirations I am God there is none other God but I worship me alone and make thy prayers as it is ordained The hour unknown to the world approacheth wherein I will recompence and chastise every one after his works Take heed lest the wicked seduce thee from the right way if thou follow their appetite thou shalt be destroyed Is it not what thou hast sworn to me he answered Lord I will apply my self unto thee and will lean upon my staff I will beat the fruits of the Trees to make them fall upon my flocks I have yet another manner to nourish my sheep with this staff I will make use of it to defend and preserve them from mischief God said unto him O Moses cast that staff to the ground behold a Serpent it creepeth take it and be not afraid I will cause it to return to its former condition draw back thine hand and put it under thy arm it shall become white and shining without harm and pain it shall be a most certain sign of my Unity I will give thee to see the miracles of my Omnipotency Go to Pharoab he is in an exceeding great error and seduced from the right way Moses said Lord rejoyce my heart and facilitate my commission unloose the knot of my tongue that they may understand my speech give me Aaron to assist me in this business that I may praise thee and highly exalt thy glory thou only art our protector God said Thy prayer is heard we were favourable to thee another time when we inspired thy mother to put thee into a coffer and expose thee to the river of Nile the water drove thee to the shore whence Pharoah took thee I caused thee to be beloved of him to have care of my people when thy sister sought tidings of what was become of thee she said Who will guide us where he is who will conduct us to him that keepeth him we sent thee back to thy mother to stop her tears and put an end to her affliction Thou slewest a man we have deliver'd thee from the hands of thine enemies and have approved thy perseverance thou hast continued some time with the inhabitants of Madian after this we sent thee to preach our Commandments I have made choice of thee go with thy brother to Pharoah and lie not in speaking of me he is gone astray from the right way speak to him both of you with mildness peradventure he will hearken to you and will fear the fire of hell they answered Lord We fear that he may torment and rise up against us he said Fear nothing I will be with you hear what he will say consider his actions address your selves to him and say We are the Messengers of the Omnipotent God dismiss with us the children of Israel and no more torment them we are come hither by the Commandment of God thy Lord. Salvation is for such as follow the right way damnation for them that blaspheme against his Law and depart from his Commandments Pharoah said unto them Who is your God Moses said My God is he that created the world and
instead of God He shall be cast headlong into the Fire of Hell thus do I intreat unbelievers Know they not that the Heavens and the Earth was shut up VVe opened them and gave life to every thing through the Rain which we made to descend will they not believe in my unity VVe created the Mountains to hinder the Earth to move we made therein ways large and spacious for our Creatures we covered it with the Heaven and have exempted it from falling nevertheless they depise our Commandments It is the Lord who created Day and Night the Moon and the Sun all things praise and exalt him in Heaven we created no Person to dwell for ever on Earth all men shall taste of Death I will prove you with good and evil and ye shall appear before me to give account of your actions The Infidels scoff at you when they see you and say behold them that deride our gods They obey not the Commandments of God he created man of dust and shall shew you the effects of his Omnipotency be not impatient to see the punishment of the wicked who say when shall be the Day of Judgment Did they know it they would remove the Fire from their backs and visages that Day shall surprize them it shall astonish them when they think least of it they cannot retard it and shall be deprived of protection Certainly they scorned the Prophets that were sent before thee but they were punished after their demerits Say unto them who but the merciful God preserveth you Day and Night Nevertheless ye reject his Commandments Have they any other God but me that is able to save them Their gods cannot defend themselves I will not protect them yet will I enrich them as I enriched their fathers and will prolong their life to punish them on Earth Know they not that their estates diminish on all sides through thy Conquests Is it so that they are victorious Say unto them I preach to you what God hath inspired into me but the deaf hear not when they are exhorted VVhen they are a little touched with the chastisements of God they say oh misery We are too blame and are unjust I will weigh their works at the Day of Judgment that I may do injustice to no person of the weight of a grain of Mustard-seed and will most exactly account We gave to Moses and Aaron the Book that distinguisheth good from evil and commanded them to preach our Commandments to them that had our fear before their eyes That Book is blessed and was sent from us nevertheless unbelievers reject and condemn it We heretofore instructed Abraham in the right way and knew that he was a Righteous man. Remember thou that he said to his Father and his People What Idols do ye adore They said We find that our Fathers adored them he said unto them your Fathers and you were exceedingly erroneous They said Dost thou speak the truth or dost thou jest He said Certainly your Lord is the Lord of Heaven and Earth I swear to you that he created them Having convinced those Idolaters he said By God I will make war upon your Idols he broke them with an Hatchet in their absence except the greatest Idol on which he hung his Hatchet and said Peraventure they will accuse him to have broken the other Seeing at their return their Idols broken they said who hath in this manner handled our gods He is impious we heard it is a young man named Abraham who derideth them bring him before the eyes of the People perhaps they shall find witnesses of his action They said unto him Oh Abraham It is thou that hast so abused our gods he said on the contrary it is that great Idol they enquired of each other if those Idols spake and if they had motion afterwards they returned to themselves and said to the People Ye are too blame to adore those Idols he threw them headlong against the ground and they said Oh Abraham Thou well knewest that they spake not at all he answered Why therefore do ye worship what can neither benefit nor hurt you You defile your selves in adoring them instead of God Do ye not know him Then they said Burn Abraham and let us defend our Gods if ye are Righteous men but we commanded the Fire to lose its heat to preserve Abraham they would have tormented him and we destroyed them we saved him as we preserved Lot we conducted him into the Land of Blessing gave him Isaac and Iacob and the Children of their Children Righteous men and True believers to instruct the People in the way of Salvation we inspired them to do good works to pray at the time appointed to pay Tithes and to worship us we gave to Lot prudence and knowledge and delivered him from the Inhabitants of the City who were the most vicious upon Earth we were gracious to him because he was Righteous Remember Noah and that he heretofore invoked us we heard his Prayer and delivered him from great danger and all that were with him in the Ark we delivered him from the hand of the wicked whom we drowned Remember David and Solomon who rendred Justice in the Field whereinto the Flocks of the Village entred by Night without Shepherds we are witness of their Judgments we instructed Solomon in Justice we gave him Prudence and Knowledg the Mountains adored us with David and with him the Birds praised us we were with them when they praised us We taught you the manner of sowing Seed to preserve you from necessity peradventure ye will be thankful to me We commanded the Winds to obey Solomon and know all that he did The Devils obeyd him they dived into the Sea to fish for Gems for him and travelled also in other matters and we hindred them to act mischief against men Remember Iob who prayed to his Lord and said I am in exceeding great affliction thou art the merciful of the merciful We heard him and delivered him from his affliction gave to him our grace and to his family and to them that were with him who had patience and trusted in me Remember Ismael Enoch Delcafel and Zachary they persevered in well doing we gave them our grace because they were Righteous Remember Ionas who forsook his People in displeasure he believed I could do nothing against him but he cryed in the dark and said There is no God besides thee praised be thy Name I am to blame for having offended thee We heard him and delivered him from his disaster Thus do I protect True believers when they invoke me Remember Zachary who made his Prayer and said Lord I know there is no better Heir in the World than thy self yet let me not dye without issue We heard his request gave him a Son named Iohn and rendred his Wife fruitful All these Prophets went on with alacrity to do well and invoked us with humility with desire to obtain our grace and with fear of
the torments of Hell. Remember Mary whose womb I blessed we inspired into her our Spirit and gave her a Son a Miracle in the VVorld Your Law is one onely Law and I am one onely God worship me and be not impious ye all shall appear before me to be judged I will protect the True believers that shall have done good works and will write what they shall do for their reward Misery is upon the Cities that we have ruined their inhabitants shall not return into the World until the passage be opened to Iagog and Magog and they come running from the eminent places of the Earth then shall the Day of Judgment approach the promised Truth shall not be far off it shall trouble the sight of the wicked who shall say O misery We are miserable we did not foresee this disaster we have been exceeding too blame for having offended God. It shall be said unto them Ye worshipped instead of God the firebrands of Hell into which ye shall be cast headlong Had your Idols been Gods as ye believed they should not have entred Hell they and those that have adored them shall be eternally damned they shall groan complain and shall not be heard Such as shall be in Paradise shall be far remote from them they shall not hear their howlings and shall enjoy eternally what they shall desire the crys of the Damned shall not afflict them the Angels shall meet them when they come out of their graves and shall say Behold now the day that was foretold you in the World a Day wherein we will open the Heavens and the Book of the account of all men as we promised to your predecessors We exactly perform what we promise we have written in the Old Testament and afterwards in the Alcoran That the Righteous shall inherit the Earth This Book shall teach the way of Paradise to them that shall worship me We had not sent thee but in favour of men say unto them God hath always inspired into me that your God is one God will ye not obey him If they go astray I have taught you how they must be intreated Say unto them I know not whether the punishment denounced to you shall be speedy or tardy God knoweth what is known and unknown in the World I know not whether he will try you or defer his punishment until the time appointed He is a most just Judg and most merciful he is not such as ye speak him CHAP. XXII The Chapter of Pilgrimage containing Seventy and Seven Verses written at Mecca IN the Name of God Gracious and Merciful O ye People fear God. The Earthquake that shall happen at the Day of Judgment shall be wonderful ye shall that day see Mothers forget their Children and every one shall bear his own burden ye shall see men drunk not with Wine but amazed and astonished at the great judgments of God. There be who dispute of the Deity with ignorance and follow the will of the Devil voluntary and obstinate It is written he shall seduce them that obey him and shall conduct them into Hell. O ye People if ye doubt of the Resurrection consider how we created you of the dust of the Earth with a little Water sprinkled upon the Dust of the Earth with congealed blood and a little flesh intirely and not intirely formed I form in the wombs of Women what seemeth good to me at the time appointed I cause you to come forth Children then I give you life and make you to arrive to the Age of Virility some die young and others live to extremiry of Age to the end they may learn to live well Consider the Earth dry dead and barren when we shall cause Rain to fall it shall change the face shall produce and nourish its fruits of all sorts fair and pleasing Because God is truth it self he raiseth again the dead and is Omnipotent There is no doubt but the Day of Judgment approacheth and that God will cause the dead to rise again There be men that dispute of God without knowledg without reason without authority and go astray from the way of his Law they shall be full of ignominy and shame in this World and shall feel in the other the pains of Hell. God doth no injustice to his People There be who who adore him with scruple if good befal them they persevere to adore him if evil they return to their impiety and lose the riches of Earth and the riches of Heaven These two losses are exceeding great they invoke Idols instead of God they invoke what can neither benefit nor hurt them Such prayers are by-ways far remote from the Commandments of God they worship that which doth rather mischief nor advantage them Certainly God shall make the True-believers that do good works to enter into Gardens wherein flow many Rivers he doth what seemeth good to him He that is angry that God giveth succor and protection to Mahomet in this World and in the other let him tye a Cord to a Beam of his House and hang himself he shall see if his choller will be allayed God hath sent the Alcoran as heretofore he sent the other Scriptures it containeth his Commandments clear and intelligible it guideth into the right way whom it pleaseth him He at the Day of Judgment shall judg the differences that are between the Faithful and Infidels between the Samaritans the Christians and Idolaters he is Omniscient Seest thou not that all that is in Heaven and on Earth the Sun the Moon the Stars the Mountains Trees and Beasts adore him Many worship him with zeal but many likewise merit to be punished None shall esteem him whom God shall despise he doth as seemeth good to him These two contrary parties the Believers and the Infidels have disputed of the Deity but the Infidels shall be encompassed with flames of Hell they shall have Shirts of Fire boyling Water shall flow in upon their Heads the Fire shall burn what is in their Bellies and shall roast their Skin they shall be beaten with Clubs of Iron when they think to go out of this Fire they shall enter further into it and be eternally tormented God shall cause the True-believers that have done good works to go into Gardens wherein flow many Rivers they shall be adorned with Bracelets of Gold and Pearls they shall be clothed with Silk and enjoy Eternal felicity because they have professed his Unity and the Infidels shall suffer great torments for that they have hindred the People to imbrace the Faith and visit the Temple of Mecca which God hath established to be therein adored of all the World He that shall be sollicited to visit it and shall enter it with design to return to his impiety shall be severely punished Remember that we shewed to Abraham the place to build the Temple of Mecca that we commanded him to adore me alone and to purge my Temple from Idols for the satisfaction of them
that should there make processions Men shall come thither to visit thee from all parts on foot and on Horse-back they shall receive profit they shall there make their prayers at the times appointed and the days nominated they shall thank the Lord for his benefits towards them and the Riches which he hath given them and shall make likewise processions at the old Temple He that shall reverence it shall do exceeding well and shall be recompenced of his Lord. It is lawful for you to eat of all clean Beasts except of such as have been heretofore prohibited Depart from the pollution of Idols beware of bearing false witness and be obedient to God. He that saith God hath a Companion is like to him that fell headlong from Heaven whom the Birds devoured and the wind cast into a remote place full of miseries He that shall reverence the signs of the power of God will not doubt of his Law and shall be rewarded for his good works at the time appointed if he visit the old Temple of Mecca We have given to all Nations of the World a Law to offer their Sacrifices and to return thanks to their Lord for having given them advantage above all sorts of Beasts Your God is one God obey his Commandments proclaim a great reward to them that are obedient to him to them that tremble with fear when they hear mention of his name that are patient in their adversity that pray at the time appointed and dispence in alms some part of the wealth that we have given them We have created the female Camel for a sign of our unity she shall be profitable to you in this World. Remember to pronounce the Name of God when ye shall sacrifice her standing on her feet when she shall fall dead on the ground eat of her flesh if it like you and give to eat to such as shall require it We have made her subject to you peradventure ye will be thankful to me for this grace God promoteth before him neither the flesh of this Beast nor the blood but onely the good works that ye perform He hath thus subjected it That ye may exalt it and give him thanks for having guided you into the right way Proclaim to the righteous That God will remove far from them the malice of the wicked he abhorreth Traytors and the ingrateful Declare to such as fight against Infidels to repair the injury they have done them that God is sufficiently powerful to protect them When they were driven from their houses without reason they said God is our Lord Had not God stirred up the people against each other the Covents of the Religious the Churches of the Christians the Synagogues of the Jews and the Temples of the Believers had been ruined through the multitude of the wicked and their malice The name of God is exalted in the Temples of believers and therein is his Law defended and protected God is most strong he hath all power over his people Those whom God hath established on Earth with victory over their enemies make their prayers in the manner ordained pay Tithes and enjoin to do what is honest and civil forbid to do what is prohibited of God who knoweth the end of all things If the Infidels traduce thee their predecessors traduced Noah Aad Chaib Abraham and Lot they also slandered Moses God for a time deferred their punishment but in the end most severely chastised them How many Cities have we destroyed because of their impiety We have overthrown and made them desart through the death of their inhabitants Shall those of Mecca walk for ever upon Earth with an hard heart without reflecting upon what hath heretofore befaln the Infidels Their eyes are not blind but their hearts are blind and hardned They will require thee to cause the wicked to be speedily chastised God will not go against what he hath promised One day before thy Lord is as a thousand years before men How often hath the punishments of impâ—…ous Cities been deferred that in the end were destroyed The whole world shall one day be assembled before me to be recompenced after their merits Say unto them O people I preach unto you publickly the torments of Hell such as shall believe and do good works shall receive pardon of their sins and a precious treasure they that shall endeavour to make void the faith shall be damned We sent our Prophet to read only our Commandments to the people the unbelievers read many things that are not in the Alcoran but God hath made vain what the Devil had there inserted and confirmed the precepts of his Law What the Devil there inserted serveth for sâ—…dition to them that are weak in their faith and have an hard heart The Infidels are in an exceeding great error and are far from the Truth Such as have the knowledge of Scripture know that the Alcoran is truth it self which proceedeth from thy Lord They believe in it and humble their heart in reading it God guideth into the right way such as believe in the truth The Infidels shall be in doubt until they be surprized of the day of Judgment That day shall they be rigorously chastised that day shall God command and judg the good and the bad the righteous that shall have believed and done good works shall enter into delicious Gardens and the Infidels that shall have disobeyed his Commandments shall suffer exceeding great torments They that departed from Mecca and went to Medina to abandon the society of unbelievers and were slain or died of sickness shall be rewarded of his divine Majesty God is the greatest benefactor in the world he shall give them to enter where they shall desire he is omniscient and most merciful The believers that shall take revenge of the injury that the unbelievers have done them shall be protected of God He is gracious and merciful towards his people he maketh day to enter into night and night into day he heareth the prayers of True believers and seeth whatsoever they do and will protect them because he is truth it self Idols are but vanity and God is most high and omnipotent Dost thou not consider that God sendeth the rain from Heaven and that the Earth becometh green He is benign to his people and knoweth all things whatsoever is in Heaven and Earth is his he hath no need of his people and ought to be exalted Seest thou not that God hath subjected to you all the beasts that are upon the earth Seest thou not that the ship runneth upon the sea through his command to transport you and your substance Seest thou not that he hindreth Heaven to fall upon the Earth certainly he is benign and merciful He it is that hath given you life and death he shall make you to die and shall raise you again nevertheless man is ingrateful for his favours We have given a law to all the Nations of the World to guide them into the right
idle They that have judgment will understand this discourse Say unto them oh ye people that believe in your Lord have his fear before your eyes such as shall do good works in this world shall enjoy abundantly the riches of the earth God will innumerably reward them that persevere in obedience to his Commandments Say unto them I am commanded to worship one God to profess his Unity and to be obedient to him Say unto them I apprehend the day of Judgment if I disobey God my Lord. Say unto them I will worship but one God worship ye others whom ye will. Such as shall despise the Law of God shall lose their souls and families at the day of Judgment These are two great losses and most certain they be involved in eternal fire Thus God preacheth to true believers O my creature speak unto them that have my fear before their eyes that they adore not Idols and that if they turn to their Lord they shall enjoy the delights of Paradise Proclaim to them that hear my Word and obey my Commandments that they are in the right way and well advised canst thou deliver from the fire of hell him that shall be condemned Certainly such as obey God shall enjoy the pleasures of Paradise wherein flow many rivers and there shall they dwell eternally This is the promise of God he swerveth not from that which he promiseth Seest thou not that God sendeth rain from heaven and maketh the rivers to run upon the earth he causeth plants to spring forth and herbs of divers colours thou seest them become yellow and then altogether drie this is a sign of his omnipotency Hath not he to whom God hath given the light of faith received a great grace from his divine Majesty Misery is upon them that have an heart hardned and forget his Law they are manifestly seduced he hath sent an excellent book for the instruction of men his precepts are alike in purity and without contradiction They that fear God tremble when they hear mention of this book and find their rest in the word of his divine Majesty This book is the guide of the righteous God by it guideth whom pleaseth him He whom God shall seduce shall find none to guide him he shall be precipitated into the fire of hell at the day of Judgment It shall be said that day to the wicked taste the torments that ye have merited their predecessors defamed the Prophets and were punished when they least thought of it God rendred them ignominious in this world and they shall feel in the other torments much more grievous and they know it not We have taught in this book what is necessary for the salvation of the people peradventure they will learn it it is in the Arabique tongue without falshood and contradiction perhaps the people will fly from impiety God teacheth you a parable Two men are associates in their traffique the one is wicked the other an honest man are they alike Praise is due to one sole God the greatest part of the Infidels understand it not Thou shalt die all men shall die and ye shall be assembled at the day of Judgment when ye shall dispute together Who is more unjust than he that blasphemeth against God and against the known truth Shall not the wicked be damned Such as shall believe the Prophet and fly impiety shall obtain from God what they desire such is the recompence of the righteous God shall pardon their sins and reward them for their good works doth not he protect his servant They will terrifie thee with the Idols which they adore but he whom God shall mislead shall find none able to guide him and none shall be able to seduce him whom he shall guide is not he the omnipotent and revenging If thou ask of the Infidels who created heaven and earth they will say it is God Say unto them have ye therefore considered the Idols which ye adore can they exempt you from the wrath of God when it shall be his pleasure to chastise you Shall they be able to hinder his grace when it shall be his will to pardon you Say unto them my refuge is God I am resigned to his Will the wise trust in his divine Majesty Say unto them oh people do as you understand him I will do as I understand him ye shall know in the end that whosoever shall be condemned shall be ashamed and be precipitated into eternall torments We have sent unto thee the most true Book to instruct the people He that shall follow the right way shall meet with nothing but good and he that shall go astray shall meet with nothing but evill thou art not the guardian of the wicked God causeth men to die when the hour of their death is arrived he deferreth the death of many during their sleep and remitteth that of others to the time appointed this is a sign of his Omnipotencie to such as consider it Will ye worship any but God Say unto them how shall your Idols be able to intercede for you since they want power know you not this Say unto them we ought to invoke one God alone King of the heaven and earth you all shall one day be assembled before him to be judged The Infidels tremble with fear when they hear mention of one sole God and rejoyce when they hear speak of their Idols Say unto them God is Creator of the heavens and the earth he knoweth the past present and future Lord thou shalt one day judge the differences of thy creatures Should the Infidels possess all the riches of the earth and yet as much more they would not be able to escape the fire of hell at the day of Judgment they shall be punished more grievously than they imagine their sins shall be set before them and they shall feel the rigors of the torments which they despise Man calleth upon us when he is in affliction and when we give him our grace he saith he meriteth it on the contrary this is to prove him but most of them are ignorant of it their predecessors spake as they the good that they have done hath profited them nothing and the misery that they have merited is faln upon them they shall not escape the punishment of their crimes Know they not that God giveth and taketh away wealth from whom pleaseth him This is a sign of his omnipotency for the righteous Say unto them oh people they who have offended God ought not to despair of his grace he is gracious and merciful be ye converted and recommend your selves to his will before ye be condemned otherwise ye shall remain without protection follow the instruction that God hath sent to you before ye be 〈◊〉 the punishment of your crimes shall surprise you ye know not the time the wicked shall be afflicted for that they have not obeyed Gods Commandments they shall know their damnation and the sin that they have committed in scorning the
their sins there was none of power to save them for that they despised the Prophets of his Divine Majesty they contemned his Law and were impious but he severely chastised them he is Omnipotent and most severe We sent Moses with Miracles with Reasons clear and intelligible to Pharaoh to Haman and Caron they said that Moses was a Sorcerer and a lyar and when he preached to them the truth on our behalf they said kill him with all those that believe him and make their wives infamous but their conspiracy was but impiety Pharaoh said hinder me not to kill Moses let him invoke his God to save him I fear that he may alter your Law and introduce some disorder in the Land Moses said God mine and your Lord shall defend me from the malice of the proud that believe not the Day of Judgment Then a man of the domestiques of Pharaoh that secretly professed the true Law said will ye slay a man that declareth that God is his Lord And that hath made you to see Miracles If he be a Lyar his lye shall be against him but if he speak the truth something of what he hath preached shall befal you God guideth neither the wicked nor lyars Oh People you this day command on Earth with splendor who shall defend us from the wrath of God if it fall upon us Pharaoh said I speak nothing to you but what I have told you heretofore and I will guide you all into the right way he of his Domestiques that secretly professed the true Law said Oh people I fear lest ye be chastised as have been your predecessors as were the people of Noah Aad Temod and those that were after them God will not do injustice to men I fear for you the Day of Judgment a day when ye shall rise again with terror to render account of your actions he whom God shall seduce shall find none to guide him Certainly Ioseph came heretofore with instructions clear and intelligible Nevertheless ye doubted even until his death and said that after him God shall not send a Prophet like unto him thus doth God seduce the wicked that doubt of his Law he hateth such as dispute without reason they are abhorred of them that believe in his Divine Majesty thus God hardneth the heart of the proud and Tyrants Pharaoh said to * Haman build me an high Palace peradventure I shall arrive at the Heavens and as high as the God of Moses I believe him to be a Lyar. Thus Pharaoh delighted in his wicked actions he erred from the right way and his conspiracy was but his destruction He of his Family that was a True believer said Oh people follow me I will guide you into the right way the riches of the Earth pass away lightly and the riches of Heaven are Eternal he that doth evil shall find evil who doth good man or woman believing in God shall enter into Paradise where he shall be enriched innumerably with all manner of riches Wherefore invite you me to precipitate my self into the Fire of Hell since I exhort you to your Salvation Ye invite me to be wicked and to believe that God hath companions and I know it is not so I call you to the Omnipotent and merciful God doubtless I will not worship your Idols they cannot hear you either in this World or in the other we all shall be one day assembled before God who will condemn Infidels to the Fire of Hell consider hereafter what to you I have preached I am resigned to the will of God he beholdeth all the actions of his creatures he shall chastise them for the evil that they shall commit and for their wicked designs He sent his punishment upon the Lineage of Pharaoh they deserved to be precipitated into the Fire of Hell they shall burn Evening and Morning It shall be said to them at the Day of Judgment oh People of Pharaoh go enter into the Fire of Hell. The Infidels shall quarrel in Hell the poor shall say unto the rich We followed you are ye able this day to deliver us from Eternal flames They shall answer we all are damned with you God is a most just Judg. The damned shall say to the Ministers of Hell Pray to your Lord that he may asswage these torments for one day they shall answer had ye not on Earth the Prophets and Apostles of God to instruct you They shall say Yes pray therefore to God your selves the wicked love nothing but impiety I will protect on Earth my Prophets and them that observe my Law and particularly at the Day of Judgment that day the wicked shall have no excuse that shall advantage them my curse shall fall upon them and they all shall be damned We taught Moses the way of Salvation and made the Children of Israel heirs of his instructions to instruct them that shall understand them Persevere and be patient the promise of God is infallible implore pardon of thy sins and exalt the praise of thy Lord Evening and Morning They that dispute against the Commandments of God are without reason and have nought in their Souls but pride and ignorance Implore succor of God he understandeth and seeth all things the Creation of the Heavens and of the Earth is greater than the Creation of men but the greatest part of men know it not the Blind is not like to him that seeth clearly he that doth good is not like to him that doth evil neither is obscurity such as the light but few men consider it Doubtless the Day of Judgment shall come nevertheless the greatest part of men will not believe it Your Lord hath said Call upon me I will hear you such as shall resist my Law shall go into Hell and be Eternally seduced God hath created the Night for repose and the day for travel he is bountiful towards his creatures but the greatest part of the people are ingrateful God is your Lord Creator of all things there is no God but he How can the wicked Blaspheme So do they blaspheme that are ingrateful for the graces of God he hath established you on Earth he hath covered you with the Heavens he hath formed you enriched you he is your God your Lord blessed be God Lord of the Universe he it is that giveth and depriveth you of life there is no God but he be obedient to him and observe his Law praised be God Lord of the Universe who hath created you of mire Say unto the Infidels I am forbidden to worship the Idols that ye adore God hath taught me his unity I have received command to worship none but the Lord of the Universe he created you of dust and mire and congealed Blood he causeth you to be born little Infants he maketh you to arrive to the age of discretion to virility and old age many die before that age and all attain to the time of their destiny peradventure ye shall understand his Unity he it
in the Law of Salvation that they pardon those that have not the fear of God before their eyes God shall chastise them after their demerits Whosoever shall do good shall find good and ye shall be assembled before his dâ—…vine Majesty to be judged Certainly we instructed the children of Israel in the 〈◊〉 〈◊〉 our Commandments we taught 〈◊〉 〈◊〉 〈◊〉 â—…nd gave them the grace of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 them with all sorts of riches anâ—… 〈◊〉 them to all the world We taught 〈◊〉 〈◊〉 〈◊〉 none disputed against our Commandments but sucâ—… as had knowledg and that through the envy thaâ—… arose among them but thy Lord shall judge 〈◊〉 differences at the day of Judgment We havâ—… sent thee our Law observe it and follow not thâ—… appetites of the ignorant they shall not be able 〈◊〉 deliver thee from eternal pains The Infidels 〈◊〉 each other and the true believers obey Goâ—… This book is the light of the world it guideth iâ—… to the way of salvation and the mercy of Goâ—… them that believe in his divine Majesty Do 〈◊〉 wicked imagine they shall be entreated like the 〈◊〉 ly in their life and death and that they shall not 〈◊〉 judged God hath created heaven and earth 〈◊〉 a mark of his power he shall judge every oâ—… according to their works and shall do injustice 〈◊〉 none Consider how they worship what comeâ—… into their fancy God hath seduced them from hâ—… certain knowledg he hath rendred them 〈◊〉 hath hardned their heart and blinded them whâ—… shall guide if God seduce them Do they 〈◊〉 consider it They say our Resurrection shall 〈◊〉 like the life of this world some die others 〈◊〉 born length of years cause us to die they knoâ—… not what they say and speak but by opinioâ—… When they are preached unto they have no 〈◊〉 discourse to utter But make our fathers to revive what ye say be true Say unto them God causeâ—… you to live and die and shall assemble you at thâ—… day of Judgment there is no doubt in this bâ—… the greatest part of the people know it not Goâ—… is the King 〈◊〉 the heavens and earth and of thâ—… day of 〈◊〉 that day shall he assemble 〈◊〉 〈◊〉 〈◊〉 〈◊〉 see all Sects and all Religioâ—… 〈◊〉 〈◊〉 〈◊〉 upon their knees eveâ—… Sect 〈◊〉 〈◊〉 their sins written in a particular booâ—… and 〈◊〉 all â—…hastifed after their demeriâ—… â—…t shall be said unto them Behold the Book that speaketh against you we have exactly written what you have done God shall give his mercy to the Righteous that is Supream felicity It shall be said to the wicked have not the Commandments of God been preached to you Ye became proud and were incredulous when it was â—…old you that the promises of God and the Day of Judgment were indubitable ye said that it was but an opinion and that ye believe it not in the end ye shall acknowledg your offence and shall suffer the pains that ye despised God shall say unto them at the Day of Judgment I have this day forgotten you as ye forgot the coming of this day the â—…ire of Hell shall be your Habitation none shall deâ—…iver you because ye derided my Law and waxed â—…roud with the Riches of the Earth They shall neâ—…er get out of this Fire neither be able to repent â—…raise be to God Lord of the Heavens and Earth â—…lory is due to him in all places he is Omnipoâ—…ent and wise CHAP. XLVI The Chapter of Hecaf containing Thirty five Verses written at Mecca Hecaf is a Valley in the Countrey of Licmen â—…pon the frontiers of Arabia See Gelaldin and â—…he Book entituled Kitab el Tenoir IN the Name of God gracious and merciful God is most Prudent and Wise. This Book was sent by the Omnipotent and Wise. We created the Heavens and the Earth and all that is between them for a sign of our Omnipotency and Unity and appointed to every thing a prefixed and limited time If the Infidels depart from that which hath been preached to them say unto them Have ye considered the Idols that ye adore Shew me what they have created on earth are they God's companions in â—…he Creation of the Heavens Bring me a Book sent from Heaven before the Alcoran that containeth like it what remained of the Doctrine of our Predecessors we shall see if ye be true Who is more seduced than he that worshippeth things that can neither hear his prayers nor protect him at the Day of Judgment That day shall the Infidels be enemies to each other and the Idols shall not acknowledg them that have worshipped them When they heard the Alcoran read they affirmed it to contain the truth and when they were commanded to observe it they said That it is but Magick Will they say That thou hast invented it Say unto them If I have invented it ye cannot deliver me from the punishment of God he knoweth all that is in this Book it is sufficient that he is witness between you and me he is gracious and merciful Say unto them I am not the first Prophet nor the first Apostle that God hath sent I know not what God shall determine of you and me I do but what he hath inspired into me and am sent to preach the torments of Hell have ye considered in what condition ye shall be if the Alcoran be sent from God Ye have renounced it but one of the Children of Israel is witness that it is sent from God and hath believed in his Divine Majesty 〈◊〉 ye are become proud God guideth nor 〈◊〉 â—…roud The Infidels say to the Belieâ—…ers 〈◊〉 〈◊〉 〈◊〉 were any good thing you should not exceed us in observing it it guideth not into the way of Salvation it is but an old Fable the Book of Moses that came before it teacheth the right way and the Will of God Say unto them the Alcoran confirmeth the Scriptures sent heretofore to them that preceded us it is in the Arabique Tongue he preacheth the pains of Hell to unbelievers and declareth the joys of Paradise to the Righteous Such as shall believe that God is their Lord and shall obey him ought to fear nothing they shall suffer none affliction at the Day of Judgment they shall enjoy Paradise for the reward of their good works We have recommended to man to honour Father and Mother and to do good to them his Mother beareth him with pain she bringeth forth with dolour she giveth him suck and weaneth him at the end of Thirty months she hath care of him until he be in a condition to govern himself and hath attained to Age of discretion Then he saith Lord inspire me to be grateful for the grace that thou hast given to my Father and Mother if I do well thou wilt accept it take care of my Posterity I trust in thee and desire to obey thy Commandments Their prayer shall be heard their sins shall be pardoned and they shall enjoy the
Earth and return into the World Behold a very strong return we know assuredly what the Earth will do with us we have a Book wherein all is written they impugn the known truth and are in a great confusion See they not Heaven above them how we have built it how we have adorned it and how there is no defect We have extended the Earth raised the Mountains and caused all sorts of fruits to spring forth for a sign of our Omnipotency We have sent the blessed Rain from Heaven made Gardens to produce Grain pleasing to the Reapers and Date-trees exceeding each other in height to enrich our creatures We have given life to the dead dry and barren Earth so shall the dead come out of their sepulchres The People of Noah's time those that inhabited near the Well Temod Pharaoh the fellow-citizens of Lot they that dwelt in the Forest and People of King Teba did heretofore traduce our Prophets and felt the punishment denounced against Infidels Was it a trouble to us to create men at first Nevertheless they are in doubt if they shall rise again We created man without difficulty we know the motions of his Soul and penetrate into his heart as the blood into the veins of his Body O man think upon the day that thou shalt see thy good and evil Angel near thee at the right hand and on thy left they have observed and written all that thou hast done represent to thy self death before thine eyes it is inevitable Think on the Angel that shall sound the Trumpet at the Day of the Resurrection that day shall the wicked behold what was promised them and all men shall come before God to be judged Their guardian Angels shall conduct them and be the witnesses of their deportments It shall be said to the Infidels Behold the day of which ye would have no thoughts we have now opened your eyes ye shall see this day more hard than Iron their guardian Angels shall say unto them Behold here before your eyes all that ye have done cast into Hell those obstinate Infidels that have hindred their Neighbour to do good that have offended in doubting of God's Law and have affirmed there was another God with God cast them into the most grievous torments Then shall the Devil say to them Lord I did not seduce them they seduced themselves God shall say Dispute not before me what was heretofore promised you is infallible my Word admitteth no alteration and I will do injustice to none God shall ask at the Day of Judgment If Hell be full It shall answer Is there any more Paradise is prepared for the Righteous who shall have the fear of God before their eyes it is promised to them that shall be converted that shall obey the Commandments of his Divine Majesty and persevere in their obedience It shall be said to them Enter ye into Paradise exempt from all evil behold the eternal day ye shall have all that ye shall desire and more How rich and powerful Cities have we in times past destroyed Their inhabitants sought in their Countries places of retreat and escaped not the puishment of their crimes this ought to serve for example to them that comprehend it to them that hear it and to such that saw it Certainly we created in Six days without difficulty the Heaven and Earth and all that is betweem them Persevere be not impatient for the words of unbelievers exalt the glory of thy Lord before the Sun go down and before it rise pray to thy Lord at the entrance of the Night the last of all shall be worship Hearken when the Angel shall call thee to general Judgment that day shall all the World hear the Trumpet the people shall come out of their sepulchres and Earth shall open before the eyes of men I give life and death and all the World shall be assembled before me to be judged This assembly is easie for me to accomplish I know what the wicked say thou shalt not cause them by force to embrace my Law Teach it those that fear the torments prepared for Infidels CHAP. LI. The Chapter of Things dispersed containing Sixty Verses written at Mecca IN the Name of God gracious and merciful I swear by the Winds that disperse the dust by the Clouds charged with Rain by the Ship that runneth upon the Waters and by them that divide the Wealth of the Earth that what hath been promised to you is true and that the Day of Judgment is infallible I swear by Heaven and the Stars thereof that ye are in an exceeding great error God expelleth lyars far from him he curseth them that blaspheme and such as believe not in the Resurrection They ask When shall be the Day of Judgment That day shall they be punished in the Fire of Hell. It shall be said unto them Taste the torments that ye have with impatience demanded They who had the fear of God before their eyes shall be in Gardens adorned with Fountains they shall enjoy the pleasures prepared for them by God because they are Righteous they sleep very little by Night implore pardon of God at the dawning of the Day and give alms to the poor that beg and the poor that are bashful God manifesteth on the Earth and in your persons the signs of his Omnipotency consider ye not that what is promised to you is written in Heaven God is Lord of Heaven and Earth he is truth it self will ye not confess him Did the Angels convey to thee the books of Abraham When they entred into his House they saluted him he likewise saluted them made signs to his servants to bring a fat Calf roasted which he presented to them he said unto them Wherefore do ye not eat And was afraid in his mind of their coming They said Fear not we are the Messengers of God they declared to him that he should have a Son that should be a great personage Then his wife drew near crying with a loud voice and smiting her Face said One that is barren beareth no Child they said The thing shall come to pass as we have spoken thy Lord ordaineth what pleaseth him and knoweth all Abraham said unto them O ye Messengers of God! what is your design They replied We are sent from God to destroy the Cities inhabited by the wicked and cast upon them stones of Fire whereon are inscribed the names of them that they shall strike We will cause all the Righteous to depart from among them if we find there but one Family of Righteous we will there leave an example to Posterity for them that fear the torments of Hell. Moses is a sign of our omnipotency we sent him to Pharaoh with reasons clear and intelligible he despised my Commandments and said That Moses was a Magician and possessed of the Devil but we surprised him and drowned his People to his great displeasure Aad is an example of our Omnipotency We sent an
God gracious and merciful When the Roundness of the Sun shall appear the Stars fall the Mountains walk the Camel be without burden and without keeper when 〈◊〉 beast shall be gathered together the Sea 〈◊〉 with fire Souls return into Bodies the â—…ter demand why they put her to death 〈◊〉 the book of good and evil shall open when â—…ven shall cast off its ornaments the fire of 〈◊〉 appear and Paradise be opened then shall 〈◊〉 know the good and the evil that they have â—…mitted I swear by the Planets by the 〈◊〉 of night and by the brightness of day that the words of the Alcoran are the words of the Prophet beloved of God powerful with his divine Majesty ye ought to obey him he is a faithful observer of what is commanded him he is not possessed of the Devil as ye have imagined he hath seen the Angel clearly and without riddle and is not perplexed for what is to come the words of the Alcoran are not the words of the Devil on whatsoever side ye turn you it is only for the instruction of men and such among you as will follow the right way but ye shall have no inclination to follow it if it please God the Lord of the Universe CHAP. LXXXII The Chapter of the opening of Heaven containing seventeen Verses written at Mecca IN the Name of God gracious and merciful The souls shall know the good and the evil that they have done when the heavens shall open the stars fall the seas be gathered together and the sepulchres be opened O man what maketh thee so proud as to rise against God who hath created thee who hath formed and proportioned thee after what manner he pleased O ye wicked ye will not believe the day of Judgment there are Angels that observe your actions and are obedient to God. The just shall go into Paradise and the unjust be precipitated into the fire of hell whence they shall never return I will not tell when the day of Judgment shall be that day none shall be able to succour his neighbour and God alone shall command CHAP. LXXXIII The Chapter of Them that weigh with false weights containing Thirty six Verses written at Mecca IN the Name of God gracious and merciful They that weigh with false weights and measure with false measures believe not to rise again at the day when all the World shall appear before God to be judged Certainly the book wherein the sins of the wicked are written is kept in hell Misery shall be upon Infidels at the day of Judgment none doubteth the coming of this day but the wicked when they hear the Commandments of God preached they say that it is but an old fable impiety retaineth them in this error and induceth them to abandon the Law of his divine Majesty but they shall be cast headlong into the flames of hell It shall be said unto them Behold the punishment which ye would not believe The book wherein the good works of the righteous are written is reserved in heaven the Angels are witnesses how the just shall enjoy the delights of Paradise they shall see the immense graces of God reposed on delicious beds their countenance shall be covered with joy and content they shall drink of purified wine most savory that shall have the odour of Musk preserved in bottles that none but themselves shall open and it shall be mixt with the water of the fountain of Paradise where the Cherubins do drink The Infidels deride the true believers that would instruct them nevertheless when they return to their companions they admire their doctrine and say when they see them behold the seduced but they are not sent to be their tutors The Infidels that shall be converted and believe in the day of Judgment shall go into Paradise they shall enjoy the grace of God they shall behold the grievous torments of the damned that shall be punished after their demerits and shall find in the other world what they have done on earth CHAP. LXXXIV The Chapter of the Cleft containing Twenty five Verses written at Mecca IN the Name of God gracious and merciful The day of Judgment shall appear when the heaven shall cleave asunder and the earth cast men out of their sepulchres by the commandment of God. O man thou goest daily towards death and shalt find in the end the good and evil that thou shalt have done he to whom shall be given the book of accompt of his actions in the right hand shall be blessed he shall go with his companions into Paradise where he shall enjoy eternal felicity He to whom shall be given the account of his actions in the left hand shall be damned he shall be cast headlong into the fire of hell because of the unlawful pleasures that he hath taken in the world and for that he believed not in the Resurrection God beholdeth all that he doth and keepeth account I swear by the redness that appeareth in the Air when the Sun setteth by the obscurity of the night and the brightness of the Moon That you all shall change being and posture and shall revive after your death Wherefore is it that the wicked believe not in God why do they not humble themselves when they hear the Alcoran read They blaspheme against God but he knows all their actions declare to them that they shall be chastised and that such as believe in his Unity and do good works shall receive an infinite reward CHAP. LXXXV The Chapter of Signs Celestial containing twenty Verses written at Mecca Many Mahometan Doctors entitle this The Chapter of Castles IN the name of God gracious and merciful It swear by heaven adorned with signs and by the day of Judgment by the Angels and men that they who have made pits filled with fire to burn the true believers shall be witness of their own malice and shall avouâ—… that the fire burned themselves to make them know the unity of God and the truth of his Law. God is Omnipotent and always victorious he is the King of the heavens and earth he beholdeth all They that torment true believers and shall not repent shall be damned they shall burn eternally in the fire of hell and such as shall believe in God and do good works shall dwell in pleasant gardens wherein flow many rivers where they shall for ever enjoy supream felicity The wrath of God is strong he maketh his creatures to die and rise again when he pleaseth he is merciful towards them that repent of their sins and loveth them that serve him He hath created his throne to which praise is due eternally he raiseth up whom he listeth and nothing is to him impossible Hast thou heard the History of the people of Pharaoh and Temod God shall chastise in like manner them that shall not believe in his Law he knoweth them all Certainly the precious Alcoran is written in the book that is reserved in heaven CHAP. LXXXVI The
except the Flesh of Swine and Wine that is at all times forbidden them after this fast they have the feast of great Bairan as the Christians Easter after Lent. They are great founders of Temples and Hospitals and are obliged to give to the poor the first day of the year the tith of what they have gained during the preceding year They believe that after being well washt saying some prayer appropriate to that Ceremony they have also the Soul purified from all Filthiness and Sin which is the cause that they wash and bath often especially before they pray They have no Sacrament but Circumcision they cause their Children to be circumcised at the age of seven or eight years and when they can pronounce these words La ilha illa allha Mehemet rasoul allha that is There is but one God Mahomet is his Prophet and Apostle this is their profession of faith nevertheless there is no mention of Circumcision in all the Alcoran they say they observe it in imitation of Abraham whose Law is recommended to them by Mahomet they believe that the Alcoran was brought to him at several times by the Angel Gabriel in the City of Mecca and that of Medina because the Jews and Christians had altered the Holy Scriptures and the Law of God. They are permitted to have four Wives married at the same time and as many Concubines as they are able to maintain They can put away their Wives when they think fit paying them what they promised them in contract of marriage and marry again at their pleasure but the Women are bound to tarry until they are assured that they are not with Child before they marry again and their Husbands are obliged to keep and take the care of the Children The Children which they have by their slaves are indifferently esteemed with those of their Wives and are all held as legitimate They have Temples Colleges and Hospitals well revenued they have covents of Religious that live exemplarily obey their Superiours without contradiction and dance after the sound of Flutes and other instruments when they make their prayers They have moreover another sort of Religious Vagabonds through the World clothed like fools of that Country they often go naked and cut their skin in many places are held to be holy persons and live by alms which are never refused them both the one and the other sort of Religious are called Dervis they are known by their habit and can retire and marry when they please They deny Jesus Christ to be God or the Son of God neither believe they in the Holy Trinity they say that Jesus Christ was a great Prophet born of the Virgin Mary a Virgin both before and after her delivery that he was conceived by divine inspiration or by a divine breath without a father as Adam was created without a Mother that he was not crucified that God took him into Heaven and that he shall come again on earth at the end of the World to confirm the Law of Mahomet they likewise affirm that the Jews thinking to crucifie Jesus Christ crucified a man among them that resembled him They pray to God for the Dead they invoke their Saints of whom they have a large Legend nevertheless they believe not Purgatory and many among them imagine that the Soul and body remain together in the grave until the day of Judgment They have Mecca and Medina that are two Cities of Arabia in great veneration because Mahomet was born at Mecca and buried at Medina they make thither great pilgrimages and believe that Land to be Holy They bear likewise singular respect to the City of Ierusalem for that it hath been the Birth-place and habitation of many Prophets They use no Clocks at the hour of their prayers their Priests ascend the highest part of a Tower that is in a corner of the Temple and with a loud voice call the people to prayer singing prayers composed for that purpose WE the Consuls Governors Protectors and Defenders of the Priviledges Freedoms and Liberties of the City of Marseillis do certifie and attest to all to whom it shall appertain that Mr. Andrew du Ryer Lord of Malezair Gentleman in Ordinary of the King's Chamber and heretofore Consul to his Majesty in Egypt hath executed the charge for the said Consulship like a Man of honesty and honour no complaint having been made at any time or his administration or deportment during the time of his abode there and that he exercised that office Neither was any complaint ever made of the said Mr. du Ryer during the time he sojourned at Constantinople for the service of his Majesty but all the Captains and Officers of Merchant Vessels and of others that negotiated in the same parts received of him all favour as in matters that concerned them as in affairs that did relate to the service of his Majesty and the advantage of his Subjects traffick in testimony of which We have drawn and signed these Presents and have put and affixed to them the Seal and accustomed Arms of this City At Marseillis the 12. day of Feb. 1633. De Bourgongne Consul I. Savornin Consul Meinardet Consul By the said Consuls Boet. To Mr. du Ryer Lord of Malezair Gentleman in Ordinary of the Kings Chamber at Constantinople SIR HAving heard by the report of many Merchants of this City the good offices that you have daily performed towards them of our Nation and particularly our fellow Citizens who all unanimously much commend your affection and singular care to protect and defend them We thought our duty to return you by these lines a thousand thanks and that the more affection for that your courtesie and not their merits carried you to all those good offices of which they and we shall ever keep a perpetual memory to render you any acknowledgment when occasion shall be offered and give you a testimony by our services that you have not cast your Seed upon barren Ground In the mean time Sir we beseech you be pleased to continue to us the honour of your friendship and effects of your favour as we shall desire in all emergent occasion to testifie that we are really Sir Your most affectionate Servants the Consuls Governors of the City of Marseillis Monthouliau Francis Nappollon Du Pont. From Marseillis this 24. of August 1632. A Translation of the Command of the Grand Seignior concerning Mr. Malezair ILlustrious and Excellent Commanders refuge of the great Triumphant Eminent Glorious and Honourable Lords endued with the special Graces of God Bashaws or Vice-Roys Beys or Governors that are upon the Roads of our most August Port to the Realm of France God. perpetuate your glory just Iudges of the Musulmans Minerals of Vertue and Knowledge that are upon the Road of our most August Port to the Realm of France God increase your Vertues Honourable and trusty Governors Captains of Frontiers and Castles Captains and Patrons of Gallies and Vessels Customers that are
length of time and behold thine Ass is dead see his bones that are white thou shalt become an example to all the World and to Posterity see the bones of thine Ass I will recollect and revest them with flesh Seeing this Miracle he said I affirm that God is Omnipotent Remember thou that Abraham said Lord shew me how thou revivest the dead God said Doest thou not believe my Omnipotency He answered yea Lord but hear my Prayer for the repose of my heart God said Take four Birds cut them altogether in pieces and carry the pieces upon those Mountains this done call them they shall speedily return to thee God knoweth all things and is most prudent in all his works The action of them that dispend their Goods for his glory is like unto a Grain of Corn that produceth seven ears and every ear an hundred Grains God multiplieth the wealth of whom it pleaseth him he is liberal and omniscient Such as dispend their substance for his glory without repining and reproach shall be recompensed by his Divine Majesty and be delivered from fear and affliction at the day of Judgment Good words and pardon are preferred to Almes followed with repentance God is most rich and merciful Oh ye that believe in God! render not your Alms unprofitable through repining and reproach as do those that give Alms with Ostentation and hypocrisie they believe neither in God nor the day of Judgment their good works are like to a Rock whereon was little Earth there fell great Rain that carried it away and left nothing thereon their Labour shall be in vain and they reap no merit for God loveth neither the Hypocrites nor the impious The action of such as do good to please God or to save their Souls is like to a Grain sown upon an high place whereon fell great and small Rain that caused it's Fruit to multiply God beholdeth all your Actions Is there any one among you that desireth to have a Garden enriched with Palms and Grapes wherein flow many Fountains and Rivolets and that is filled with all manner of Fruits that old Age should overtake him with young and infirm Children and that an hot wind come and burn up his Garden God so teacheth you his Mysteries peradventure you will bear them in mind Oh ye that believe dispend in pious works and give Alms of the wealth you have acquired and of the Fruits of the Earth that God hath given you desire not wealth ill gotten or wherewith to give Alms such are not received but to your shame And know that God is most rich and worthy of praise The Devil will cause you to fear Poverty and will command you filthiness and God promiseth to you his Grace and Mercy he is munificent and omniscient he giveth knowledge to whom it pleaseth him and to whom knowledge is given on him is bestowed an exceeding great Treasure which none but the wise do value God beholdeth your alms and vows and the wicked shall be deprived of protection at the day of Judgment If you suffer your alms to appear it shall not be amiss if you conceal them you shall do well that will cover many of your sins God knoweth all your actions You are not obliged to lead Men into the right way God guideth whom he listeth the good and the alms that you perform shall be for your Souls give not alms but for the love of God you shall be rewarded for the good works that you shall do and no injustice shall be done against you Be benefactors to the poor that are not accommodated for the service of God and that cannot labour The ignorant believe them to be rich by reason of their probity and goodness you shall know them by their Physiognomy and in that they demand nothing with importunity God will know the good you shall do towards them They that give alms by day or by night secretly or publickly shall be rewarded of God there needeth be no fear for them they shall be exempt from affliction at the day of Judgment Usurers shall rise again like to Men possessed with Devils because they have said that traffick is like unto Usury God permitteth traffick and prohibiteth usury he to whom the word of God cometh and who hath abandoned Usury what is past is to himself God will pardon his fault but he that shall return to exercise Usury having once abandoned it shall be punished in the fire of Hell God abhorreth Usury he loveth them that are alms-givers and hateth Infidels Such as believe in God that do good works and that make their prayers at the time appointed and pay their Tyths shall be rewarded by his Divine Majesty they shall be delivered from fear and affliction at the day of Judgment O ye that believe in God! have the fear of him before your eyes and forsake Usury if you will obey his Commandments if you do not this God and his Prophet will make War upon you if you be converted your principal remains unto you Do injustice to no Man it shall not be done unto you If your debtors be unable to pay you and are in want you shall do well to stay their conveniency if you give them alms you shall do well fear the day when you shall return before God and that every one shall be payed without injustice of what he shall have gained O ye that believe in God! when you shall charge your selves with any debt cause an act to be drawn the Notary shall write the Contract between you conformable to Justice and shall not refuse to write it as God hath instructed him but the debtor shall entirely satisfie what he shall owe and shall have the fear of his Lord before his eyes if he that is a debtor is a fool or sick and is unable of himself to discharge it his Guardian or he that shall oversee his affairs shall give satisfaction for him Call with you two witnesses if you cannot find two Men one with two Women shall suffice whose testimony you shall accept if the one be wanting to her duty the other shall cause her to remember these witnesses shall not refuse their testimony notwithstanding they be called in a great number Make no difficulty to write your testimony whether it concern little or much and limit the time wherein payment ought to be made such writings are just before God give more efficacy to testimony and are requisite to avoid your complaints one of another If your merchandize be present you shall take it between you at the same time then shall you not sin in not drawing a writing or contract Call witnesses when you sell or buy neither the witnesses nor the Notary shall receive any damage If you shall do that which is forbidden you shall do very ill Fear God he will teach you his Commandments he knoweth all things If you are in a journey and cannot find a Notary you shall give earnest If one trusteth in the
nor Children and have a Brother or Sister each of them shall have a sixth part of the succession if they be more they shall share the third after payment of Legacies and debts without fraud following what God hath ordained he knoweth all your actions and is prudent in what he ordaineth it is so ordained by his Divine Majesty He that shall obey him and his Prophet shall enter into Paradise where many Rivers flow and shall dwell in eternal felicity he that shall disobey God and his Prophet shall be cast headlong into the fire of Hell where he shall suffer ignominious torments If your Wives commit adultery take four witnesses of their fault that be of your Religion if they bear witness keep them prisoners in your Houses until death or until God shall otherwise ordain punish Whoremongers Concubines and Adulterers if they repent of their fault do them no harm God is gracious and merciful to them that repent Conversion dependeth on God he is merciful to them that commit sin ignorantly and speedily repent he is Omniscient and most Wise. Pardon is not for them that do wickedly to the very hour of their death we have prepared great torments for them that shall die impious O ye that believe in God! it is not lawful for you to inherit what is your Wives by force take not violently away what you have given them unless they be surprized in manifest adultery see them with civility if you have an aversion from them it may chance that you hate a thing wherein God hath placed much good but if they desire to repudiate your Wives to take others and that you have given them any thing take not any thing that appertaineth to them Will you take their wealth with a lie and a manifest sin How shall you take it since you have approached each other and that you have promised to use them civilly Marry not the Wives of your Fathers what is past was incest abomination and a wicked way Your Mothers are forbidden you your Daughters Sisters Aunts Nieces your Nurses and your Foster-sisters the Mothers of your Wives the Daughters that your Wives have had by other Husbands of whom you shall have a particular care The Daughters of Women that you shall have known are also forbidden you if you have not known them it will be no sin the Wives of your Sons are likewise prohibited and two Sisters for what is past God is gracious and merciful Married Wives are likewise forbidden you except the women Slaves that you shall have acquired God hath so commanded you except what is above forbidden it is lawful for you to marry at your Pleasure If you desire women for money and neither commit Concubinage nor Adultery give them their Salary for which you shall agree so you shall not offend God he is Omniscient and most Wife He that shall not be able to espouse women of Free-condition shall marry such women or maids that are Slaves as shall please him God knoweth the Faith of the one and other Marry your Wives with the permission of their Parents and give them their Dowry with honesty If women of Free-condition that have committed neither Concubinage nor Adultery secretly nor publickly flie into second Nuptials and come to commit Adultery they shall be doubly punished more than the Daughters of Love. The Marriage of Slaves is for them that fear Whoredom If you abstain from Marrying them you shall not do amiss God is gracious and merciful he is willing to teach you his Law and direct you in the way of them that preceded you he is gracious and merciful to his people Such as follow the Appetite of the wicked decline extreamly from the Truth God willeth that his Law be Light unto you for that man was created weak O you that believe in God devour not your substance among you with Usury but if you Traffick be peaceable in your Affairs slay not one another God is merciful to them that obey him He that disobeyeth through malice and injustice shall burn in the fire of Hell it is an easie thing to God to punish them If you depart from mortal sins I will cover your Faults and cause you to enter into Paradise covet not through Envy what God hath given to your Neighbour men and women shall have the wealth they have gained beg Grace of God he knoweth all things Give to your Associates what appertaineth to them We have ordained a Portion prefixt to the one and the other in the succession of your Father Mother and Kindred God seeth all The men shall have Authority over the women they shall have them in their keeping they shall have in their power the wealth that God shall give them and shall have care of what shall be convenient to be expended for them Discreet and obedient Wives observe in the absence of their Husbands the Commandments of God make Remonstrances to them that shall be disobedient and remove them from your Bed chastise them If they obey you seek not occasion to abuse them unjustly God is most high and most mighty If you fear there may happen some difference between a Man and his Wife send to them some of their Kindred to put an end to their Quarrel and reconcile them God will give his Peace to them he is Omniscient Worship God and say not that he hath a Companion equal to him do good to your Father and Mother your Kindred Orphans the Poor your Neighbours Pilgrims your Friends and your Slaves God loveth not the Proud. We have prepared rigorous torments for them that are avaricious that recommend Avarice to the people that conceal the Graces that God hath bestowed on them and that are impious Such as dispend their wealth with Hypocrisie believe neither in God nor the Day of Judgment and those that shall have the Devil for their Companion will be in exceeding bad Company he shall not approach them if they believe in God and the Day of Judgment and give in Alms some part of the Riches God hath given them God knoweth them and doth no injustice to any one of the weight of a small Ant. If the righteous do good of the quantity of a Pismire God shall multiply it and give them a great reward In what condition will Infidels be at the Day of Judgment for that we have Witnesses of all Nations against their impiety and that we will call thee for a Witness against them of their Deportments That day the Infidels that have disobeyed the Prophet shall desire to be consumed like to the Earth and not to have concealed or altered through their Discourse the Commandments of God. O you that believe make not your Prayers being drunk until you know what you speak neither likewise being polluted unless in passing on the way until you be cleansed if you be in a journey or sick or go to discharge your Belly or have known your Wives and find no water to wash you you
be with the true believers and receive from God a very great reward He will not send you misery if you give him thanks for his favours and obey him he accepteth the acknowledgment of his benefits and knoweth all things He willeth not that what evil is committed be published he that publisheth the evil he doth is very much to blame if you manifest the good you do or if you conceal it and abstain from doing evil he will be merciful to you he is Omnipotent Such as blaspheme against God and his Prophets his Apostles such as would make a distinction between the Commandments of his Divine Majesty and the precepts of his Prophets such as affirm ' they believe in some of the Prophets and believe not in all and take a middle way between faith and impiety are indeed impious we have prepared for them ignominious torments but they who believe in God and generally in all his Prophets and Apostles shall be recompensed of God gracious and merciful They that know the written Law will require thee to cause to descend from Heaven a Book and written Tables They demanded of Moses greater things and said Cause us to behold God with our eyes then thunder surprized them by reason of their impiety They adored the Calf after having had the knowledge of our Commandments nevertheless we pardoned them and gave to Moses an absolute dominion over them We raised the Mountain over them following our promises and said to them Enter the Gate of the Temple with adoration and humility and no longer transgress the observation of the day of Rest We for this matter received from them a strong promise but they swerved from what they had promised and we cursed them because of their impiety by reason of the Murther they committed without reason on the persons of the Prophets and of the words they uttered viz. Our heart is hardned Contrariwise God imprinted infidelity in their hearts they shall never believe in his Law except very few of them because of their malice and the blasphemies they vomited against Mary they said We have slain the Messiah Jesus the Son of Mary the Prophet and Apostle of God Certainly they slew him not neither crucified him they crucified one among them that resembled him such as doubt it are in a manifest error and speak not but through opinion Certainly they slew him not on the contrary God took him up to himself he is Omnipotent and prudent in all his actions Such as have the knowledge of Scripture ought to believe in Jesus before his death he shall be a witness against them of their actions at the Day of Judgment We have prohibited them that Judaize by reason of their sin things that were permitted them We have prepared for them great torment because they mis-lead the World from the right way because they take Use that is forbidden them and unjustly eat the substance of their neighbour Such of them as are profound in Learning and all the faithful believe in the Scriptures both ancient and modern I will give great rewards to them that shall make their prayers at the time appointed that shall pay Tyths and believe in the Day of Judgment We have sent thee our inspirations as we sent them to Noah and the Prophets after him as we heretofore sent them to Abraham Ismael Isaac Iacob the Tribes to Jesus Iob Ionas Aaron and to Solomon and gave the Psalter to David We have told thee who were the Prophets that preceded thee but we have not spoken to thee concerning the merits of all of them Moses spake to God as his Prophet and Apostle all declared his mercy and preached the torments of Hell to the end Men might have no cause of excuse God is Omnipotent and prudent in all his actions He shall be witness that the Alcoran was sent to thee with his Commandments the Angels likewise shall testifie it but it ought to suffice thee that God is witness The Infidels that hinder the People to follow the Law of God were exceedingly erroneous God will not pardon them he will lead them into the path of Hell where they shall remain eternally it is a thing easie to his Divine Majesty O People A Prophet is come to you who preacheth to you the Truth from the Lord believe him you shall do well if you believe him not know that whatever is in Earth and in Heaven is Gods and that God knoweth whatsoever you do O ye that understand the written Law Obey the Commandments of God and speak not of his Divine Majesty but with truth the Messiah Jesus the Son of Mary is a Prophet and an Apostle of God his Word and his Spirit which he sent to Mary believe therefore in God and in his Prophets and say not there be three Gods put an end to that discourse you shall do well For there is but one God praised be God he hath no Son whatever is in Heaven and in Earth obeyeth him it is sufficient that he is witness The Messiah esteemeth in no dishonour to be the servant of God neither the Angel nor the Cherubins He that holdeth it a dishonour to be at his service is too proud he shall assemble all the World at the Day of Judgment and every one shall receive the recompence that he shall have merited he shall augment his favours upon them that shall have believed in his Divine Majesty and have done good works he shall chastise them that shall have held it a dishonour to be his servants and have been proud upon the Earth they shall find no safe refuge but in his mercy O People God hath sent you a Protector a most strong argument and a most clear light they that shall trust in God shall enjoy his grace and he shall guide them into the right way They will enquire of thee concerning successions say to them God teacheth you touching successions as followeth if a Man decease without issue and hath a Sister she shall have the moity of what he shall leave and shall inherit it if she have no Children If they be two Sisters they shall have two thirds of what the deceased left if they be many Brothers and many Sisters the Son shall have as much as two Daughters God teacheth you his Commandments depart not from the right way he is Omniscient CHAP. V. The Chapter of the Table containing an hundred and twenty Verses written at Medina IN the name of God gracious and merciful O ye that believe in God! Satisfie what you have promised it is permitted you to eat of the Beasts that be in the World except of what shall be hereafter declared Hunting is forbidden you during the time that you shall go on Pilgrimage to Mecca God ordaineth what he will O ye that believe say not That it is permitted to do what God hath prohibited perform what is commanded you during the Month of Pilgrimage give no impediment to such as carry presents
were in the grace of God said to them enter at the Gate and fight against them you shall be Victorious trust in God if you believe in his Law They said O Moses we will not enter so long as those Tyrants dwell therein go and fight against them with thy Lord we will here attend Then said Moses Lord I dispose but of mine own and my Brothers person separate us from this wicked people the Lord said to him the entrance into the Holy Land is prohibited to this people they shall wander forty years upon the Earth in confusion and amazement afflict not thy self with the Deportments of the wicked teach them the History of the Sons of Adam how they offered Sacrifices how the Sacrifice of the one was accepted that of the other was not he through envy menaced his Brother to murther him his Brother said to him God receiveth the Sacrifices and Holocausts of such as have his fear before their eyes assuredly if thou extendest thine hand to slay me I will not stretch forth mine to hurt thee I fear the Lord of the Universe If thou chargest thy self with the murther of my Person with thy past sins thou shalt go to Hell where the unjust shall be punished The murther of his Brother seemed easie and advantagious for him he slew him and is in the number of the Damned God sent a Raven that made a Pit in the Earth and shewed him the manner to bury the Body of his Brother Then said he would to God I had been weak and impotent that I were like to this Raven I must bury the Body of my Brother and he was penitent for his offence by reason of this murther we ordained to the Children of Israel that he who shall slay a Person innocent shall be punished as if he had slain the whole World and he that shall give him his Life shall be recompensed as if he had given Life to the whole World. My Prophets came to the Children of Israel taught them my Commandments and caused them to see Miracles nevertheless many of them were disobedient the punishment of them that oppose the Will of God that of his Prophet and that endeavour to pollute the Earth is to be slain hanged to have the right foot and the left hand or right hand and the left foot cut off and to be extirpated from the Earth they shall have in this World shame on the Forehead and shall feel in the other great torments except such as shall be converted before their death and shall know that God is gracious and merciful O ye that believe fear God fight for his Law you perhaps shall be happy All the Treasures of the World shall not be able to redeem Infidels at the Day of Judgment they shall endure exceeding great torments they shall desire to go out of the fire of Hell but shall dwell there eternally Cut off the hands of those Men and Women that steal they contract upon themselves the wrath of the World and the punishment that God hath prepared for the wicked He that shall turn and do good works shall be pardoned God is gracious and merciful to the penitent Knowest thou not that the Kingdom of Heaven and of Earth is Gods that he chastiseth and pardoneth whom it pleaseth him and that he is Omnipotent O Prophet afflict not thy self to behold them running to impiety that say with the mouth we believe and have no Faith in their hearts neither for them that Iudaize and hearken to the lies of their Doctors to relate them to others they pervert the Language of the Old Testament and say If you be instructed in those Precepts you ought to observe them if they instruct you not in them take heed to your selves Such as make use of the name of God to move the people to Sedition are without Faith God will not purifie their hearts they shall have in this World shame upon the Forehead and feel in the other extream torments They listen to blasphemies and eat what is prohibited If they repair to thee and submit themselves to thy Judgment judge their Controversie with Equity converse not with them if thou depart from their Company they shall not hurt thee if thou givest judgment between them judge with Equity God loveth the Just How shall they submit to thy judgment seeing they have the Old Testament which containeth the Commandments of God They will not execute thy Judgment neither believe in the Old Testament wherein is the guide of the right way and a light to the Prophets to judge the differences arising among true Believers among Iews their Doctors and their Priests who study the Scripture and are Witnesses that it containeth the truth fear not the World but dread me sell not neither exchange my Commandments for any price Such as judge not conformably to the Law of God are Infidels We have ordained the Talio man for man an eye for an eye a nose for a nose an ear for an ear a tooth for a tooth a wound for a wound he that shall observe it shall do well and such as shall not judge conformably to the Law of God are unjust We sent after many Prophets Jesus the Son of Mary who confirmed the ancient Scriptures to him we gave the Gospel full of light to conduct the people to the right way with a confirmation of the Old Testament a guide and instruction for the righteous They that follow the Gospel ought to judge as it is commanded in the Gospel such as judge not conformably to what God hath taught them are disobedient to his Divine Majesty To thee have we sent the Book that containeth the truth and confirmeth the ancient Scritures determine the differences that shall arise among the people as I have inspired thee and follow not the Appetite of men that will abjure the truth which I have taught thee We have instructed all of you in a Law and assured means to lead you into the way of Salvation you should all have been of one and the same Religion had it so pleased God he hath done this to prove you Do good and know that you all shall be assembled before him and he shall resolve the doubts that are among you If thou judgest the differences that are among them judge conformably to what hath been inspired into thee and follow not their Appetites be careful they seduce thee not and move thee to doubt many things that God hath taught thee if they disobey his Commandments know he will severely punish them because of the Enormity of their Crimes The greatest part of the World are impious Do they affect the Judgment of the Ignorant What better Judge for the good is there than God O ye that believe obey not the Iews nor the Christians they mutually obey each other in their impiety he that shall obey them shall be like unto them God guideth not the unjust Thou seest such as are unstable in their Faith flock
them to shelter them and how they believed it would fall upon their heads we said to them Learn with affection what we teach you and remember perhaps you will fear disobedience Thy Lord caused to come out of Adams Reins all his Posterity and asked them saying Am not I your Lord they answered yes thou art our Lord we know it well They cannot therefore say at the Day of Judgment That they knew not his unity they shall say for excuse Our Fathers adored many gods before us we are their Posterity wilt thou destroy us because of their iniquity Thus do I discover my mysteries to Men it may be they will be converted Relate to them the History of him that saw our miracles he was dispoiled of his understanding the Devil followed it and he was in the number of the wretched Had we so pleased we had exalted him through the knowledge of our wonders among the Doctors but he crouched to the ground and followed his own appetite like to a chafed Dog if thou chase him with Choler he putteth forth his Tongue if thou leave him at rest he will still put forth his Tongue like to the Infidels that contemn our instructions if thou recount to them our miracles or do not recount perhaps they will be converted perhaps they will not be converted and shall be like such as have abjured our Commandments and injured their own Souls He whom God guideth is well guided and he whom God mis-leadeth is in the number of the miserable We have created Hell to punish Devils and Men they have hearts and comprehend not the truth they have eyes and see it not ears have they and hear it not they are like to Beasts and worse than Beasts they are altogether ignorant The most beautiful names of the World appertain to God Beseech him by the beauty of his name and depart from them that depart from the truth through the names that they impose on their Idols they shall be chastised after their demerits Some there be that follow the truth and judge with equity I will by degrees punish them that shall reject our Commandments when they shall think thereon I will defer their punishment some time because my wrath is violent Remember they not that they said Mahomet is possest of the Devil On the contrary he declareth the joys of Paradise and preacheth the torments of Hell. Consider they not the Kingdom of Heaven and of Earth which God hath created of nothing The fear of Death shall arrive before they have acknowledged their sins in what will they believe if they have no Faith in the Alcoran He whom God shall mis-lead shall find none to guide him he shall leave Infidels confounded in their disobedience They shall enquire of thee concerning the Hour and Day of Judgment Say unto them No Man knoweth it but God but the greatest part of the World believe it not I have not power to do either good or evil of my self if God do not permit it if I knew the future I should provide wealth to preserve me from poverty I am sent only to declare the joyes of Paradise and preach the torments of Hell to them that believe in God he it is that created you of one sole person and created his spouse of his Rib to dwell with her When she doubted of being with Child she ceased not to travel as she was wont but when her conception rendred her heavy they both besought God their Lord and said Lord give an happy progeny to the end we may be in the number of them that return thee thanks for thy favours When God gave them a Son a righteous Man they associated him in what he had given them and all of them exalted the glory of his Divine Majesty above the Idols of the Infidels that adored things which could create nothing that are things created and can do neither good nor harm If you call Idolaters to the right way they will not follow you if ye invoke Idols misery shall be upon you will you be mute to profess the unity of God Will you worship the Creatures instead of the Creator Go adore your Idols and may they hear your prayers if you believe them to be Gods Have they Feet to walk Hands to touch Eyes to see and Ears to hear Say unto them If ye invoke your Idols and conspire against me you shall find none to protect you God is my protector he hath caused the Alcoran to descend from Heaven he is the defendor of the righteous what ye adore can neither benefit nor hurt you If thou invokest Idols they shall not hear thee they shall look upon thee and shall not see thee do what is lawful to be done command things honest and depart from the ignorant if the Devil would seduce thee trust in God he heareth and knoweth all things such as fear him remember his mercies and chastisements when they are tempted of the Devil Although Infidels know the Truth the Devil ceaseth not to continue them in their sin they always follow their impiety If thou goest to them to instruct them they say thou singest an old Song say unto them I do what my Lord inspired into me what I teach you is the light of Faith the right way and the grace of God for them that believe in his Divine Majesty for such as hear the Alcoran and study it perhaps God will give you his mercy Remember thou God in thy Soul worship in publick and private pray unto him evening and morning and be not in the number of the ignorant The Angels that are near to thy Lord neglect not to worship him they praise and adore him with humility CHAP. VIII The Chapter of the Spoil containing seventy and five Verses written at Medina IN the name of God gracious and merciful They will demand of thee to whom appertaineth the spoyl Say unto them the spoyl appertaineth to God and his Prophet Fear God live with mutual amity and obey his Divine Majesty and his Prophet if you believe in his Law Such as fear when they hear mention of God who augment their faith when they have heard relation of his miracles who trust in him who persevere in their prayers and dispend in pious works some part of their wealth believe in the unity of his Divine Majesty they have the degree of their habitation in Paradise shall receive from their Lord pardon of their sins and exceeding great treasure When thy Lord caused thee to go out of thine House to go against the Infidels a party of the true believers had a great aversion to sighting they disputed with thee the necessity of Combates having seen and known that their Enemies led them to a certain Death Call to mind that God promised you that a party of the Army of the Enemies should obey you Desire you other thing thâ—… the glory and honour of Victory God confirmeth the Truth by his words and destroyeth the wicked
am innocent of what ye do There be persons among them that have inclination to hear thee but art thou able to cause the deaf to hear Should they not be deaf they would learn nothing Others there be who look toward thee but art thou able to guide the blind should they see clearly they would not follow the right way God doth no injustice to Men they do injury to themselves through the enormity of their offences I will cause them to rise again at the Day of Judgment as if they had remained but one hour of a day in the Grave they shall know each other and the wicked who have not believed in the Resurrection shall be damned I will shew thee many of them whom I will chastise I will cause thee to die before they be chastised and they all shall appear before me to be judged God is witness of their actions he shall punish them according to their demerits every Nation of the World hath had a Prophet sent from God who hath judged with reason and without injustice the differences that were among them touching Religion They have said at what time shall the wrath of God appear Say unto them I of my self can neither procure good nor evil if God doth not permit it every one hath his destiny when the time of their destiny arriveth they can neither retard or advance it one hour Have ye considered the punishment which God heretofore sent by day and by night against the wicked When ye felt it ye believed it and fell into it headlong It shall be said to the wicked at the Day of Judgment taste eternal torments shall you not be punished according to your demerits They will ask of thee if the pains denounced against the wicked and if the Resurrection be matters of Truth Say unto them yes my Lord is most exact in his words and all the Treasures of the World shall not be able to redeem one Soul. They shall repent of their sins when they shall feel the punishment of their offences but shall be condemned without injustice whatsoever is in Heaven and in Earth appertaineth to God he is exact in his Promise yet the greatest part of the World do not know him He it is who causeth to die and giveth life and shall assemble Men at the Day of Judgment O People God hath sent you instructions and remedies for your infirmities he hath sent a guide to conduct true believers into the way of his mercy it shall be to them of more advantage than the treasures that they accumulate Have ye considered the good things which he hath created for you Ye have appointed one part to be eaten and have prohibited to eat of another Hath God permitted you to blaspheme against him The opinion of such as blaspheme against God shall be but misery at the Day of Judgment God is full of goodness for the people but most of them are ingrateful In whatsoever place thou art whether thou teach what is contained in the Alcoran or whether thou labour I am always present nothing is concealed from thy Lord of whatsoever is in Heaven and Earth be it great or little all is written in the intelligible Book that explaineth all things There needeth no fear for such as recommend themselves to God they shall be exempt from the pains of Hell. The true believers who have his fear before their eyes shall suffer no torments in the other World it is declared to them on Earth that they shall have all content the word of God admits of no alteration they shall enjoy perfection of felicity in Paradise Afflict not thy self for the words of the impious vertue proceedeth from God he understandeth and knoweth all things whatsoever is in Heaven and in Earth appertaineth to him They who worship Idols follow but their opinion and are lyars God hath created the night for repose and the day for labour such as hear his Word find therein marks of his Omnipotency They have said Do ye believe that God hath a Son Praised be God he is most rich and hath no need of any person he possesseth whatsoeever is in Heaven and Earth you have no reason in what ye alledge will you speak of God what ye know not God doth not aid in this World them that blaspheme against him he shall cause them to feel after their death great torments because of their impiety Instruct them in the History of Noah how he spâ—…ke to his People and said O People if my abode with you and the preaching of the Commandments of God be irksom to you know that all my support is in God assemble your Doctors with your Idols and conceal not what ye do go whither you will ye shall find none to protect you if ye contemn my instructions I require not of you a reward for my pains I desire to receive of none other than God the Omnipotent and recommend my self to the will of his Divine Majesty They slandered Noah then did we save him in the Ark and them that were with him we prolonged their posterity on Earth and drowned the wicked consider the end of such as heard the Word of God and contemned it We sent to them other Prophets after Noah they made them to see Miracles and gave them most salutary instructions but they did not believe in what they had no will before to believe Thus I harden the heart of the wicked We after them sent Moses to Pharaoh and his Subjects with our miracles they arose against our Commandments when the truth was preached to them and said it was but Magick and Enchantment Moses said to them Will you say that the Truth is Sorcery God doth not assist Magicians and Sorcerers they said Art thou with thy Brother come to divert us from the Religion of our Fathers and to be esteemed on Earth We will believe in thy words Then Pharaoh commanded to summon the most skilful of his Magicians they being assembled Moses said to them cast down what ye have a will to cast down on the ground having cast down their Cords and Staves Moses said to them know ye none other thing but Magick God shall render it vain and unprofitable he abhoreth such as defile the Earth he confirmeth the Truth through his Word although it be against the will of the wicked Few Men believed in Moses because of their fear to displease Pharaoh and his Ministers Pharaoh was powerful on Earth and in the number of the wicked Moses said O People if ye believe in God resign your selves to his will they answered All our confidence is in God Lord do not thou abandon us to the malice of the unjust deliver us through thy mercy from the hands of Infidels We inspired Moses and his Brother to dwell some time in Egypt with their people and to make Oratories in their Houses therein to make their prayers and preach to true believers Lord said Moses thou hast enriched Pharaoh and
Arguments and Reasons most clear and intelligible but those Doctors followed his Will and obeyed his Commandments notwithstanding they were contrary to Reason they shall follow him at the Day of Judgment as they followed him upon Earth that day shall they be accursed and shall find none that shall be able to protect them the punishment of Mecca shall be like to that I relate to thee there be of its Inhabitants who subsist and that do not subsist and are no more we have done them no injustice they have drawn mischief on themselves and their Idols have been of no use to them but to augment their misery when God hath commanded to destroy them Thus hath God surprized the Inhabitants of Mecca he hath chastised them because they were unjust this shall serve for example to them that fear the Day of Judgment all Men shall there be gathered together all the World shall see it I will retard it until the time appointed that day shall no Man speak without my permission there be that shall be miserable and others who shall be happy the miserable shall dwell in the fire of Hell they shall cry and complain so long as the Earth and the Heavens shall endure and so long as it shall please God who doth as seemeth good to himself The happy shall enjoy Paradise where they shall abide eternally so long as Earth and Heaven shall endure and so long as it shall please God. Dount not what the Unbelievers worship they adore but the Idols which their Faâ—… worshipped assuredly I will chastise them as their Fathers were chastised Moses preached the Old Testament yet did the wicked contradict his Precepts had not God said that he will not punish them untill the Day of Judgment he had already destroyed them because they are in an exceeding great Errour thy Lord shall reward every one according to his works he knoweth all their Actions Observe exactly what hath been commanded you with them that are converted transgress not the Law of God he beholdeth whatsoever you do Incline not to the affections of the unjust lest the fire of Hell surprize you and you be deprived of protection Pray to God Evening and Morning and a part of the Night prayers blot out sins it is the Doctrin of Preachers be patient and persevere God will not deprive the righteous of their reward He prohibited your Predecessours and their Posterity to defile the Earth nevertheless there were few among them that abstained the unjust acted whatsoever pleased them and were guilty before God He shall not destroy Mecca if the Inhabitants thereof obey his Commandments and if it pleased him the whole World should be of one Religion they to whom he giveth his Grace transgress not his Will his Word shall be accomplished and Hell shall be filled with Devils and the wicked of all Nations They have recounted to thee and thou understandest whatsoever things are necessary for them and what the Prophets have heretofore taught thiâ—…e heart hath been strengthened they contain the truth and they shall be for a Lesson to true Believers Say unto Infidels do on your part as ye shall understand we will do on our part as we understand and attend the issue we will attend it with you whatsoever is in Heaven and in Earth appertains to God all Men shall be assembled before him worship him resign your selves to his Will he knoweth whatsoever the people doth CHAP. XII The Chapter of Joseph containing an hundred and thirteen Verses written at Mecca IN the Name of God gracious and merciful I am the merciful God. These signs are the signs of the Book which distinguisheth good from evil We have caused to descend from Heaven the Alcoran written in the Arabick Tongue peradventure ye will learn it I deliver unto thee in the Alcoran one of the best things that I have inspired into thee Thou wert before the coming thereof in the number of the ignorant Remember thou that Ioseph said to his Father My Father I saw in a Dream eleven Stars the Sun and the Moon I saw them adoring me My Son said his Father discover not thy Dream to thy Brothers they will conspire against thee the Devil is an open Enemy to Men thou shalt be elected of the Lord in this World he shall teach thee the explication of Dreams he shall accomplish his Grace upon thee and upon the Lineage of Iacob as he did accomplish it upon thy Fathers Abraham and Isaac the Lord knoweth all things and is most wise The History of Ioseph shall serve for example to Posterity remember thou how his Brothers said our Father loveth our Brother Ioseph more than all us together he is in an exceeding great errour let us kill Ioseph and cast him into some secret place remote from us his absence will render the Face of our Father more gentle toward us after his death we will be converted One of them said you shall not do well to kill him but cast him into the Well some Passengers will take him and carry him into an unknown Countrey They said to their Father Father wherefore dost thou not send Ioseph into the Fields with us we will be very careful he shall sport and recreate himself I fear said he that ye will neglect to preserve him dost thou fear said they that a Wolf should devour him in our Presence and that we want strength to defend him In the Morning they led him with them and cast him into a Well We inspired him to Prophesie to them what should befal them for the mischief they acted but they wanted knowledge to comprehend it they in the Evening returned to their Fathers house with eyes full of dissembled tears and said unto him Father we sported and ran who should run the best Ioseph remained with our Baggage a Wolf came that devoured him thou wilt not believe us although we speak the truth then they shewed him his Shirt which they had sprinkled with Blood it is you that hath done it said he you shall answer before God he is my Protector and was patient without lamenting There past that day a Caravan near to that Well who desiring to draw water to drink let down a Bucket on which Ioseph took hold to get out they gave him Cloathes led him away secretly and sold him at a good rate for ready Money they would not kill him in which they were honest Men. He that bought him in Egypt commanded his Wife to have care of him that he might one day be useful for their Service and be to them instead of a Son. Thus did we establish Ioseph in the Countrey of Egypt and taught him the exposition of Dreams thy Lord is Omnipotent but few Men know him when Ioseph came to the Age of Manhood we gave him knowledge and prudence thus do we reward the righteous His Masters Wife became amorous of his Beauty she one day shut him into her Chamber and solicited him with love
have seduced them from the right way and have not known it They that were before them were deceivers God overthrew their Habitations the Ruins fell upon them and he chastised them when they least thought of it he shall make them ashamed at the Day of Judgment and shall demand of them where be the Idols for which they disputed against true Believers Such as have knowledge of Gods Commandments assure that shame shall be upon the Foreheads of Infidels and that the Angels shall cause them to die because of the enormity of their sins They will say at the hour of death that they believe in God and are penitent for their faults God knoweth what they have done he shall command them to enter into Hell where is the abode of the proud He shall command them who have his fear before their eyes to enter the house of Eternity and the Gardens of Eden wherein flow many Rivers there shall they dwell eternally with the height of their desire Shall the wicked continue in their sin until the Angels cause them to die or until the Day of Judgment Thus did their Predecessours God was not unjust towards them they drew mischief on themselves through their iniquity they were chastised and felt the punishment which they had despised they have said had it so pleased God our Fathers and we had adored him alone so spake their Predecessours The Prophets are not obliged but to preach and instruct the people We sent a Prophet to every Nation to instruct it and to command the worship of one sole God and to quit the Adoration of Tagot and of Idols God guided some into the right way and others were seduced consider what is the end of the wicked if thou endeavourest to put them into the right path thou shalt lose thy time God guideth not them that desire to erre they shall be deprived of Protection at the Day of Judgment they have sworn by their Faith that God will not make the dead to rise again but he shall cause them to rise again to chastise them according to his Promises but the greatest part of Men do not know it did they know it they would acknowledge their Errours and the impious would acknowledge their blasphemies When we willed any thing we said be thou and it was They that depart from the wicked for the love of their Lord and shall convert themselves shall be rewarded in this World and yet more in the other had they knowledge to understand it Such as patiently endure the injuries of Unbelievers and trust in their Lord shall be recompenced when they least think of it We heretofore sent but Men to preach our Law ask of them that have knowledge of the written Law if it be not true We have sent to them the Alcoran to the end thou mayst instruct Men in our Commandments peradventure they will consider it The Earth shall produce nothing to them that shall conspire against the Prophet they shall be chastised when they least think of it God shall afflict them in their commerce they shall not escape his punishment and their substance shall diminish by little and little before their eyes God is gracious and merciful to them only that honour him See they not the shadow of that which God hath created sometimes at the right hand sometimes at the left to adore his Divine Majesty they certainly are contemptible whatsoever is on the Earth and in the Heavens Beast and Angels worship God with Humility fear their Lord and obey his Commandments God hath commanded them to worship and to fear one God alone to whom obedience is due eternally whom will ye fear but God who but God shall protect you when evil befalleth you you have recourse to his Divine goodness being delivered some of you give him thanks and yet believe not in his Law You seek only the riches of the Earth but you shall see what shall be your end they say that their wealth proceedeth from their Idols by God! an account of their blasphemies shall be required of them they affirm that God hath Daughters assuredly they deceive themselves and are not well satisfied when it is said to them that a Daughter is born to them they fly such as declare to them the punishment of their sins God shall leave them in ignominy and they shall be contemned as the Earth which they trample under their Feet because they believe not in the Day of Judgment misery shall perpetually pursue them God shall command for ever and be eternally powerful and Victorious Should God chastise Men when they offend he should leave no living Creature upon the Earth he deferreth their punishment until the time appointed they can neither advance nor retard it they affirm God to have that which themselves are not satisfied to have they lye when they say that Paradise is for them doubtless they are erroneous and shall be precipitated into the fire of Hell. By God! we have sent heretofore Prophets to the people the Devil seduced Men and was Master of the wicked in this World but in the other they shall resent great torments We have sent thee the Alcoran to clear to Men the doubts touching Religion and to guide true Believers into the right way God sendeth rain from Heaven to refresh the Earth this is an evident sign of his Omnipotency to them that hear his word ye have yet a token of his Omnipotency in the Beasts that give you Milk to nourish you and another mark in the Fruits of the Earth in the Fruits of Date Trees and the Vines from which you extract Wine and receive profit These things are signs of his Omnipotency to such as comprehend them The Lord inspired the Bee to dwell in the Fields to lodge in Trees in Hives and to eat of all sorts of Fruits it produceth Honey of divers colours that serveth for a remedy to the diseases of Men these things are signs of Gods Omnipotency to them that consider them God hath created you and shall cause you to dye There be Persons among you that shall be full of ignominy in their life to the end they may understand that God is Omnipotent conferreth benefits on some more than on others Slaves have no part in the faculties of their Masters neither are they associate with them nevertheless they associate to God another God equal to him and blaspheme against his Grace God hath created you Men and Women and hath given you Children and Children to your Children he hath enriched you with the riches of the Earth Will you after this Grace believe in your Idols which are things inanimate vain and unprofitable Will ye be ingrateful for the benefits of God Will ye worship what can neither benefit nor hurt you Believe not that there is another God Companion and associate with God He knoweth what ye know not he teacheth you a Parable A Slave that is poor cannot give Alms and he who is rich giveth
wicked God will not enlighten you neither hearken to your prayers because ye have traduced his Prophet the time of the punishment of your crimes shall suddenly arrive CHAP. XXVI The Chapter of Poets containing an hundred and twenty seven Verses written at Mecca IN the name of God gracious and merciful God is most pure he understandeth all things he is most wise These signs are the signs of the book that distinguisheth truth from falshood wilt thou destroy thy self because men are impious If I will I can cause my judgments to descend upon them that shall humble them they despise my Commandments they scoff but shall be rigorously punished See they not how many fruits we have made to spring out of the earth It is a token of our Omnipotency nevertheless the greatest part of them believe not that thy Lord is the omnipotent and the merciful Instruct them how thy Lord said unto Moses thou shalt be my messenger to the Infidels and the people of Pharoah that they may have my fear before their eyes Moses said Lord I fear they may traduce me and that my tongue cannot be loosed send with me my brother Aaron they know the fault I have committed and will put me to death The Lord said to him they shall not put thee to death go both whither I command you I will be with you and will hear what they say say to Pharoah that ye are the Messengers of the Lord of the World and let him dismiss with you the Children of Israel Pharoah said unto Moses have I not seen thee within this house a little Child Didst thou not dwell with us many years Dist thou not kill a man Thou art impious Moses said I did what I did I was in the number of the seduced I fled when I feared you since that time God hath given me knowledg and placed me in the number of his Prophets and Apostles he hath sent me his grace to set before thee the evil that thou dost commit in causing thy self to be adored of the Children of Israel Pharoah said unto him who is that God of the World He answered it is the Lord of Heaven and Earth and of whatsoever is between them Pharoah said to them that were about him Hear ye not what he saith Moses continued his speech and said my Lord is your God the God of your Fathers and of your Predecessors Pharoah said this Prophet that is sent to you is a fool Moses said I am indeed the Messenger of the Lord of the West and East if ye had understanding to know him Pharoah said if thou worship any other God but me I will cause thee to be put unto the bottom of a Pit Moses said to him Wilt thou do it seeing I am come to thee with reasons so strong and arguments so infallible Pharaoh said unto him Bring thy reasons if thou art true Then he cast his staff on the ground and it was changed into a Serpent he drew his Hand out of his bosom it appeared white and shining to the Eyes of the spectators Then said Pharoah to them that were about him Certainly behold here a skilful Magician he would drive you from your Country through his Magick what say ye They answered He with his Brother must be terrified and men must be sent into all thy Cities to assemble the most knowing Magicians of all thy Dominions when they came together at the day appointed it was demanded of them if they were called to follow the magick of Moses and of Aaron They said what shall be our reward if we be victorious Pharoah said unto them Yes ye shall be rewarded and be among them that approach my Person Moses said unto them will you cast your staves on the ground or shall I first cast mine They cast their cords and their staves first saying With the assistance of Pharoah we shall be victorious then Moses cast his Rod on the ground which devoured their cords and staves when they beheld this miracle they fell prostrate and said We believe in the Lord of the World God of Moses and Aaron Pbaroah said to them If ye believe in Moses without my permission ye shall see what shall 〈◊〉 you he is your Master he understandeth Magick better than you I will cause your right feet and left hands or your right hands and left feet to be cut off and cause you all to be hanged they said This shall do us none harm we shall return before God our Lord we hope that he will remit our sins because we shall be the first Converts We said unto Moses go with the Children of Israel my servants and fear not the People of Pharoah that shall follow thee Pharoah sent his Commissioners through his Dominions to assemble the People and said speaking of the Children of Israel those men are few in number they have displeased me but I will well awake them We moved Pharoah and his People to depart out of Egypt to pursue the Children of Israel we caused them to quit their Gardens Fountains and Houses of pleasure and made the Children of Israel heirs of their treasure they surpriz'd them at the rising of the Sun when the Children of Israel beheld them they said we are overtaken Moses answered No my Lord is with me he shall guide me then we inspired Moses to strike the Sea with his Rod incontinently it divided it self on both sides like two Mountains we saved him and all that were wiâ—…h him and drowned the men of Pharoah which shall serve for an example to the incredulous and obstinate thy Lord is Omnipotent and merciful Relate to unbelievers the History of Abraham when he said to his Father and his People whom do ye adore they answered We adore our Idols he said unto them Do they hear you when ye invoke them Do they good unto you when ye worship them or mischief when ye neglect them they answered We find that our Fathers worshipped them as we do Abraham said unto them you and your Fathers worship vain things ye adore only Idols mine Enemies I will not worship them I will worship the Lord of the World who created guideth and nourisheth me who giveth me health when I am sick who maketh me to live and will cause me to die and from whom I hope for pardon of my Sins at the Day of Judgment Lord give me the knowledg of thy will grant that my Tongue and Words may be credited as true by Posterity put me into the number of the Heirs of Paradise pardon my Father who hath been in the number of the erroneous and make me not ashamed at the Day of the Resurrection at the Day when riches and Children shall be unprofitable except to such as shall have an heart estranged from Impiety God shall make the righteous to approach to Paradise and the wicked to see Hell They shall say Can the Idols that ye adore save you Can they save themselves They shall be
with you their adherents and the devils thrown headlong into the fire of hell the Idolaters shall dispute in hell with them whom they have worshipped and shall say By God we were abused when we adored you the wicked seduced us we have none this day to intercede for us neither friend to protect us could we return into the world we would believe in the Law of God this discourse shall be for example to the wicked that believe not that thy Lord is the Omnipotent and merciful The people of Noahs time slandered the Apostles and Prophets that were sent to them Noah their brother said unto them Fear God I am his Messenger sent to preach unto you fear God and obey him I require no recompence for my instructions God the sole Lord of the world shall reward my labours fear and obey him They said shall we believe in thee and thy followers who are infamous He said I know not what they do my Lord keepeth accompt of their actions if ye knew the right way ye would not worship Idols I drive not true believers from my society I am sent only to preach the torments of Hell. They said O Noah if thou quit not this discourse thou shalt be stoned Noah said Lord this people is impious judge our difference deliver me from their malice and all true believers that are with me We preserved him and those that were with him in the Ark and destroyed them that remained on the earth This is an evidence of our Omnipotency yet the greatest part of Infidels believe not that God is omnipotent and merciful The people of Aads time traduced the Apostles and Prophets that were sent unto them Hod his brother said unto them fear God I am his Messenger sent to preach unto you with fidelity Fear God and obey him I require of you no recompence of my preaching the Lord of the Universe shall abundantly reward me Will ye Build sowers and lofty Palaces as if ye would dwell eternally in the world Will ye be cruel without compassion on your selves Fear God and obey him fear him who giveth you his grace bestoweth on you wealth children gardens and fountains I fear that ye shall suffer grievous pains at the day of Judgment They said unto him Art thou come to be preached unto or to preach to us Thou relatest to us old mens Fables They slandered him and we destroyed them this is a token of our Omnipotency nevertheless the greatest part of Infidels believe not thy Lord to be Omnipotent and merciful The people of Temod belyed the Prophets that were sent unto them his brother Salhe said unto them fear God I am a messenger sent from God to preach to you fear God and obey him I require of you no recompence for my preaching the Lord of the Universe shall recompence my labours will ye forsake eternal riches to cleave to the wealth of this world to put your trust in your gardens your fountains your tillages your dates and fruits shall ye be esteemed prudent if ye build houses of pleasure in the mountains fear God obey his Commandments and obey not the wicked that defile the earth and do no good They said unto him thou art a Magician and an Inchanter thou art but a man like unto us shew us some miracle if thou be indeed a Prophet sent from God he said behold there a Camel he hath a place to drink at a day appointed ye likewise have it to drink as he do him no harm otherwise shall ye be punished at the day of Judgment They did hurt this Camel through contempt but had cause to repent it and were severely punished This is an example for posterity nevertheless the greatest part of Infidels believe not that thy Lord is altogether gracious and merciful The Citizens of Lot traduced the Prophets that were sent unto them Lot their brother said fear God I am a faithful Messenger sent from him to preach to you fear God and obey him I require of you no reward for my pains God will reward me will ye cleave to the world to reject that glory that he hath created for you ye forsake good to embrace evil They said O Lot if thou change not this discourse we will banish thee from our City he said perhaps I am one of those whom ye abhor Lord deliver me with my family from their hands We saved him with all his family except his wife who remained with the inhabitants of the City we caused to fall upon them a rain that destroyed them This is an example for posterity nevertheless the greatest part of Infidels believe not that thy Lord is Omnipotent and merciful They that inhabit the Forest slandered the Prophets that were sent unto them Chaib said to them fear God I am a faithful messenger sent from him to preach unto you the torments of hell fear God and obey him I require no reward of you for my preaching the Lord of the Universe shall recompence me Measure with good measure and weigh with good weights detain nothing from your neighbour defile not the earth fear him that created you and all those that were before you They said unto him thou art a Sorcerer thou art but a man like us we believe thee to be a lyar if thou art indeed sent from God cause a part of heaven to fall upon us he answered God knoweth that of which ye are ignorant they traduced him but were chastised being covered with a cloud that rained upon them a shewer of fire and they were burned as if it had been the day of Judgment this is a token of my Power but the greatest part of Infidels believe not that thy Lord is Omnipotent and merciful Certainly the Alcoran was sent by the Lord of the world the faithful Spirit inspired it into thine heart that thou mayst preach to the people the pains of Hell in the Arabique tongue the Scriptures heretofore made mention of it if the Infidels of Mecca are ignorant of it the Doctors of the children of Israel have knowledg to understand it although that we have not sent it in the language of the Persians yet cease not to instruct them in that which they know not we have imprinted a lye in the hearts of the wicked they shall not believe what is written in the Alcoran until they see the punishment prepared for Infidels at the day of Judgment that day shall come at unawares of which they are ignorant They say let us tarry and not believe as yet in what is contained in that book are they impatient until they see their punishment Hast thou seen how they have some years deferred it and how in the end that which we promised befel them their riches were to them unprofitatable We have not destroyed Cities without having forewarned them of their destruction we are unjust to none The devils did not bring the Alcoran it was to them of none advantage they could not compose
give them an exceeding great reward Oh ye wives of the Prophet such of you as shall be unchast shall be punished doubly more than other women this is a thing easie to God such among you as shall obey God and his Prophet and shall do good works shall be rewarded more than other women an exceeding great reward is prepared for you Oh ye wives of the Prophet ye are not like other women of the world fear God and believe not in the discourse of such as have design to seduce you speak with civility abide in your houses go not forth to make your beauty appear and to make a shew as did the ignorant of old pray to God with affection give alms obey God and his Prophet God will deliver you from his wrath and will purifie you be mindful of the Law that is taught you in your houses he is merciful to them that honour him he knoweth all the actions of the Prophet he hath promised his mercy and an exceeding great reward to those men and women that shall obey his Commandments Those men and women that believe in his unity that resign themselves to his divine pleasure that are patient and humble that speak the truth that fast give alms and are chaste and the men and women that observe his Law ought not to controul his actions neither those of his Prophet nor say that they could do better than they if they would endeavour it He that disobeyeth God and his Prophet erreth from the right way Remember what thou didst say to him whom God favoured to receive him into his Law and whom thou didst gratifie with liberty that saidst Divorce not thy wife and fear God thou concealest in thy mind a design which God shall discover thou fearest the People but it is thy duty to fear God alone When Zeid did repuidate his wife we married thee to her to the end there might remain no error among the True believers when they shall repudiate their wives they shall observe in repudiating them what God hath ordained The Prophet sinneth not in doing what God hath permitted the Law of God was in this manner observed by our Predecessors and the command of his Divine Majesty is executed without delay Such as preach the word of God his Apostles and Prophets fear none but his Divine Majesty it sufficeth them that they are in his protection Mahomet is not your Father he is the Apostle of God and the last of all the Prophets God knoweth all things there shall not come another Prophet after him Oh ye that believe in God! think frequently on his Divine Majesty praise him Morning and Evening he shall give you his Mercy the Angels implore Pardon that he may deliver from darkness he is merciful to True believers the Angels shall salute them on his behalf at the Day of Judgment he hath prepared for them an exceeding great reward Oh Prophet we have sent thee to be witness of the deportments of the People and as a light to conduct them into the right way proclaim to the True believers that they shall receive of thy Lord an exceeding great Grace obey not Infidels nor the wicked fear not their malice and trust in God thou oughtest to be satisfied that God protecteth thee O ye that believe it is not lawful for you to abuse your wives if you repudiate them before ye have known them deal well with them and dismiss them with mildness and civility O Prophet we permit thee to know the Women to whom thou hast given dowry the Women-slaves which God hath given thee the daughters of thine Uncles and of thine Aunts that have abandoned with thee the company of the wicked and the true-believing Wife that shall be given thee if thou wilt marry her and that she be not the Wife of a True believer We know what we have commanded True-believers touching their wives and their slaves we have instructed thee therein to the end thou offend not God he is gracious and merciful to such as obey him Thou shalt retain whom of thy wives thou shalt desire to retain and shall repudiate such as thou shalt desire to repudiate and shalt lie with them that shall please thee it is better that thou repudiate them without offending God than to see them male-contented and sad they shall be contented with the good that thou shalt do to them in divorcing them God knoweth what is in your hearts he is Omniscient and most merciful It is not lawful for thee to know other Women than thine own it is not lawful for thee to exchange them although the beauty of others please thee except thy slaves God regardeth all O ye that believe enter not into the houses of the Prophet without permission except at the hour of repast and that by chance and without design if ye are invited enter with freedom when ye shall have taken your repast depart out of the House and tarâ—…y not to discourse one with another this molesteth the Prophet he is ashamed to bid you be gone but God is not ashamed to tell you the truth The wives of the Prophet shall have the face covered when ye shall speak unto them this better resented of purity both in them and in you You ought not to importune the Prophet of God neither to know his wives this would be a most enormous sin if ye conceal any design or discover it know that God knoweth all They shall 〈◊〉 â—…fend God in suffering themselves to be 〈◊〉 〈◊〉 〈◊〉 fathers their Children their Brethren their Nephews their Maid-servants and their â—…he slaves they shall fear God â—…e seeth 〈◊〉 God and the Angels* pray for the Prophet O 〈◊〉 〈◊〉 〈◊〉 〈◊〉 pray for the Prophet and obey him 〈◊〉 〈◊〉 〈◊〉 displease God and his Prophet 〈◊〉 be 〈◊〉 〈◊〉 this World and shall feel rigorous 〈◊〉 〈◊〉 the other such as do injury without reaâ—… to those men and women that 〈◊〉 in God â—…mmit an exceeding great sin 〈◊〉 〈◊〉 〈◊〉 〈◊〉 wives and thy daughters and 〈◊〉 〈◊〉 〈◊〉 True believers that they cover themselves with 〈◊〉 they shall be more honoured and shall 〈◊〉 no displeasure God is gracions and merciful If the wicked the who 〈◊〉 and 〈◊〉 of Medina that are weak in their 〈◊〉 quit not their Impiety I will give thee absolute power over them and few among them will 〈◊〉 thee but take thou them and slay them 〈◊〉 thou shalt meet them God so commanded 〈◊〉 so that were before thee thou shalt â—…nd 〈◊〉 〈◊〉 〈◊〉 the Law of God The People will enquire of thee when shall be the Day of Judgment Say unto them That God alone knoweth it and thou knoweâ—… not if it shall be very 〈◊〉 but that God hatâ—… prepared for Infidels aâ—… 〈◊〉 〈◊〉 〈◊〉 wherein they shall 〈◊〉 〈◊〉 they shall 〈◊〉 no protection they shall be cast 〈◊〉 into the 〈◊〉 and shall say Would to 〈◊〉 we had 〈◊〉 〈◊〉 Divine Majesty and 〈◊〉 〈◊〉
〈◊〉 his 〈◊〉 they shall say Lord we 〈◊〉 〈◊〉 〈◊〉 and Superiors they seduced us 〈◊〉 the right way Lord chastise them douâ—… and give them thy curse O ye that believe be not like them that displeased Moses he was innnocent of the crimes that they laid upon him he was inspired of God fear God and speak with civility your works shall be acceptable to him and he shall pardon your sins he that shall obey God and his Apostle shall be happy fidelity and obedience are pleasing to him in Heaven and in Earth and upon the Mountains Such as depart far from him as did Adam do injury to themselves and are ignorant he shall chastise those men and women that shall be disobedient and impious he will give his grace to those men and women that shall believe in his Law he is gracious and merciful to them that obey him CHAP. XXXIV The Chapter of †Saba containing Fifty four Verses written at Mecca IN the Name of God gracious and merciful Praised be God whatsoever is in Heaven and in the Earth appertaineth to him praise is due unto him he is most Wise and Omniscient he knoweth whatsoever entreth into the Earth and cometh out of it whatsoever ascendeth to Heaven and descendeth he is gracious and merciful to his creatures The wicked demand if they shall see the Day of Judgment say unto them yes and that thy Lord knoweth the time he knoweth what is past present and future and all that is in Heaven and in the Earth even to the weight of an Atome what is yet less and what is yet greater than an Atome is written in a Book that discovereth every thing he shall reward the True believers that have done good works he shall give them his Mercy and enrich them with precious treasures Such as have endeavoured to suppress his Law shall feel the effects of his indignation They that understand the Scripture know that God hath taught thee the very truth to guide the People into the right way into the path of honour and vertue but the wicked said among them will ye believe a man who affirmeth that after your death ye shall rise again and be new creatures He lyeth impudently he is possessed of the Devil Certainly they that believe not in the Resurrection are in an exceeding great error and shall suffer most grievous pains see they not what is above and what is below them Consider they not the Heaven and the Earth If I will I can render it barren and cause a piece of the Heaven to fall upon them for a sign of my Omnipotency We gave our grace to David and spake to the Mountains Birds and Metals with him to praise me we commanded him to make Cuirasses and Iron was soft in his hand as Wax O Lineage of David be not ingrateful I see whatsoever ye do We made the Winds subject to Solomon he commanded them Evening and Morning from the East to the West we gave him a Fountain and a Brook of dissolved Brass the Devils through our permission wrought it to his mind and we punished in the Fire of Hell such as refused to obey him They built for him lofty Palaces and spacious houses they formed Basons for Water Channels and Pools We said unto him O Lineage of David be not ingrateful for my graces for that few persons do acknowledge them When he dyed through our Commandment nothing discovered his death to the Devils but the worms that had eaten the end of his staff whereon he leaned when the Devils saw him fall they perceived that had they known the future and what was hid from them they should not have laboured so long a time in his Service The Inhabitants of Saba have a mark of my Omnipotency in their Countrey viz. two Gardens the one on the North side and the other towards the South it was said unto them eat of the good things that your Lord hath given you and return him thanks their Country is delicious God hath been merciful towards them nevertheless they are ingrateful and impious we sent the River of Arem that overflowed their Gardens we changed them into two Gardens of Thorns of Cyprus and a little Tamarinde thus did we punish them because of their impiety We established a way with many Cities for facility of commerce among them and the City which we blessed and spake unto the People to follow that way Night and Day with safety and withou fear They said God destroyeth us through the length of this way they returned to their impiety and we dispersed them upon the Earth to serve for example to Posterity and instruction to such as persevere in my Law and acknowledg my graces The Devil caused them to believe his Opinion they followed him except some of the True believers that were among them he had no power over them but to know them that believed in the Resurrection and such as doubt Thy Lord observeth and regardeth all Say unto them invoke your Idols they have not power of the bigness of an Atome neither in Heaven nor Earth God hath no Companion they shall find none to protect them at the Day of Judgment none shall intercede for them without the permission of his Divine Majesty if they receive any relaxation in their â—…ear they enquire of each other what God spaâ—…e and anâ—…wer that he spake 〈◊〉 truth that he is most 〈◊〉 〈◊〉 most mighty say unto them who enricheth you with the good things of Heaven and Earth They will say that it is God. Say unto them Who of you or of us followeth the right way Or who of you or of us is seduced Enquire not after our sins we are not curious to know what ye do God shall assemble us at the Day of Judgment and shall judg our differences with equity he is an exceeding great Judg say unto them Let us see the Idols that ye have worshipped certainly there is but One God Omnipotent and Wise. We have not sent thee but to declare to men the joys of Paradise and to preach to them the pains of Hell but the greatest part knoweth it not they ask in what time they shall see the punishment that is preached to them and if thou speakest the truth say unto them when the time thereof is come ye shall not be able to retard or advance an hour They have said That they will not believe in the Alcoran but thou shalt see them one day assembled in the presence of thy Lord thou shalt see that they shall accuse one another the Poor shall say unto the Rich you have hindred us to obey the Commandments of God they shall answer have we seduced you from the way that was taught you On the contrary you were wicked and malicious They shall say on the contrary you employed Night and Day your Artifices to render us ingrateful for the graces of God and to induce us to believe that he hath
punishment but he surprized them and did cast terror into their hearts and they destroyed their dwelling places with their own hands to assist the True believers O ye that are wise consider their end If God had not appointed them to quit their Countrey he had chastised them in some other manner they in the end shall suffer the pains of Hell fire because they have disobeyed his Commandments and his Prophet he that shall disobey him shall be severely chastised ye cut not Palm-trees and leave none standing but through Gods permission he covereth with shame and infamy them that disobey him He commandeth you to give to the Prophet a part of the spoil that ye shall gain from your enemies as well of Horses and Camels as of other spoils he endueth him with power and authority over whom he pleaseth he is Omnipotent He enjoineth you to give to the Prophet a part of what ye shall conquer over them of the City of Mecca he commandeth what pleaseth him Give a share to God to the Prophet his Parents Orphaus the poor and Pilgrims that no disorder may arise among you that are rich perform what the Prophet shall command you abstain from what he shall prohibit you and fear God he is severe in his chastisements Do good to the poor that have forsaken their faculties and houses and separated themselves from the wicked for the Service of God and to defend his Law and Prophet They that before them forsook their houses for the Service of God affect those that have followed them they bear them no malice for the wealth they possess although themselves are necessitous They that are not avaricious shall be happy such as shall succeed them shall pray for them and say Lord pardon our sins and our brethren that were our Predecessors in the observance of thy Commandments infuse no malice into our hearts against them that follow thy Law thou art gracious and merciful Seest thou not that the wicked say to their brethren wicked as themselves Had ye not so soon left Medina we had gone out with you and had never obeyed him whom ye have obeyed had ye fought we had defended you God seeth that they are impious had they delayed to go forth they should not have gone forth with them had they fought they would not have succoured them they had turned the back and had found no protection they fear men more than God because they are ignorant The Iews shall not fight against you together unless in their Fortresâ—…es and behind Walls the War among them is cruel but think not that they may assemble and unite themselves their hearts are divided because they are ignorant they are like their Predecessors who were chastised and slain and shall suffer great torments at the Day of Judgment they are like to him whom the Devil hath seduced and said to him I am innocent of thine impiety I fear God Lord of the Universe the end of both is to be cast headlong into the fire of Hell where they shall abide Eternally such is the reward of the wicked O ye that believe fear God and consider what ye shall do at the Day of Judgment fear God he knoweth whatsoever ye do be not like to those that forget his Commandments he forgetteth them and they continue in the number of the damned they shall be most miserable and such as shall go into Paradise shall be blessed If we should make the Alcoran to descend upon a Mountain it will open it self with the fear it will have of the Word of God. Thus do I speak in Parables to the People peradventure they will be converted There is but One only God who knoweth what is present future and past he is gracious and merciful there is but one God King of all things He is holy the delieverer true the punisher strong powerful glorious Praised be God he bath no companion he is God the Creator who hath formed whatsoever is in the World all glorious Attributes are due to him whatsoever is in Heaven and Earth exalt his glory he is Omnipotent and Wise. CHAP. LX. The Chapter of Tryal containing Eighteen Verses written at Mecca Some Mahometan Doctors have intituled this the Chapter of Vocation because it entreateth of Women that forsook thrir Husbands to follow the Law of Mahomet who appointed to try their hearts intention and to know their Vocation IN the Name of God gracious and merciful O ye that believe obey not mine nor your enemies ye shew kindness to them when ye meet them nevertheless they reject the truth that hath been sent unto them and chase away the Prophet and you also and that because ye believe in God your Lord seek not their friendship when ye fight against them for my Law I know what ye ought to fear and ye know it not he that shall do what is here above prohibited followeth an evil way if they have advantage over you they will be your enemies they will stretch forth their hands and Tongues against you they will revile you and desire that you may renounce your faith if ye do it ye shall have no content in your Wives or Children at the Day of Judgment ye shall be separated from them and God shall behold all your actions Ye have a fair example in Abraham and them that were with him when they said to the People we are innocent of the sin that ye commit in worshipping any other God but God Abraham said to his Father I will not implore pardon of God for thee I am not able to deliver thee from his punishment if thou art an Idolater Lord all our confidence is in thee our refuge is in thy mercy protect not unbelievers against us pardon our sins thou art merciful and wise ye have in them a fair example for them that fear God and apprehend the day of Judgment God hath not to do with them that obey Infidels neither hath he need of any person and praise is due to him in all places peradventure he will establish for the future great amity between you and them that ye hate he is omnipotent gracious and merciful he doth prohibit you the conversation of them that fight not against you for his faith and that expel you not from your houses he doth not forbid you to do them justice he loveth the just He forbiddeth you to converse with them that fight against your faith that drive you from your houses and aid to expel you he prohibiteth you to obey them and to contract amity with them such as obey them shall be exceedingly too blame O ye that believe in God! when the wives of your enemies shall throw themselves into your party try their conscience if ye know them to be faithful and to believe in the Law of God restore them not to the incredulous Infidels it is not lawful for them to know them neither for the women to teach them give them subsistence ye shall not
himself Speak not then in a word if he will excuse himself be not thou impatient I know all that is in his heart I know what thou hast taught him I did read with him that read to thee the Alcoran and made thee to understand it Man presseth himself to go to his dishonour and considereth not his end he shall raise the head with a countenance content to see God but at the same instant shall have the face covered with affliction and shall know that he is in the height of all miseries His soul shall be conducted towards God when it shall be separate from his body if it renounce the Law of God it shall go towards the damned towards them that extend their arms through dispair It shall be said to him God alone whom thou wouldst not obey was thy Lord and Protector Doth man think to be forsaken and that no account shall be required of his actions Was not he created through our special Grace of mire and of congealed Blood Did we not create him Male and Female He that hath done this cannot he revive the dead CHAP. LXXVI The Chapter of Man containing Thirty Verses written at Mecca IN the Name of God gracious and merciful Man continued a while without having in him any thing memorable we created his Posterity of his Seed mingled with that of the Woman we gave him sight and hearing and taught him the way of Salvation Some have embraced the Faith and others have been Infidels we have prepared for them Chains and Bonds to drag them into the Fire of Hell. The just shall drink of Wine that shall issue out of a fair Fountain all the servants of God shall drink thereof and shall cause it to flow as shall seem good to them God will deliver from the pains of Hell such as shall satisfie their Vows as shall apprehend the Day of Judgment as shall give alms to the Poor to Orphans and Prisoners without hope of thanks or recompence but only for the love of his Divine Majesty because of the fear they have of the torments of the day grievous and irksom to behold God shall rejoice and reward them for their good works he shall open to them the gate of Paradise they shall be cloathed with silk reposed on stately Beds and shall not be troubled either with the heat of the Sun or the cold of the Moon they shall be under the shadow of the Trees of Paradise there shall they gather fruits as they stand sit and lie down Vessels of Silver shall be brought about them and round Cups full of a delicious drink as much as they shall desire mingled with Ginger that shall issue out of a clear Fountain and shall be encompassed with young Pages to serve them who shall resemble polished Pearls when thou shalt behold them thou shalt see a grace that cannot be exprest they shall be cloathed with Purple and Green shining silk and shall have Bracelets of Silver God shall give them a Drink clear and most pure these delights shall be the reward of their perseverance We have sent thee the Alcoran to instruct the People attend the Judgment of thy Lord against them that scoff and obey not the wicked Remember thou the Name of God Morning and Evening worship him by Night praise him a long time the Infidels affect the World and think not on their end neither the Day of Judgment we created them we have given them strength to walk and if it be our pleasure we will establish other Persons in their place He that shall desire to follow the Law of God shall follow it but none shall follow it if it please his Divine Majesty he knoweth all and is most wise he giveth his grace to whom he pleaseth and hath prepared grievous torments for the unjust CHAP. LXXVII The Chapter of them that are Sent containing Fifty Verses written at Mecca IN the Name of God gracious and merciful I swear by the Angels that followed each other â—…hick as the hair of the foretop of Horses when God sendeth them to execute his commands by â—…he Angels which he sendeth to punish them whom he will destroy by the Winds which he â—…endeth to make the Rain to fall where he listeth â—…y the Alcoran that distinguisheth good from evil â—…nd by the Angels that inspire into men the â—…ear of the pains of Hell and implore pardon â—…f his Divine Majesty that the punishment promised to the wicked is infallible Then shall â—…ot the Stars appear any more the Heaven shall â—…pen the Mountains shall walk the Prophets â—…nd Apostles of God shall assemble to bear â—…estimony against them that have despised their â—…nstructions the good and the wicked and beâ—…ievers and unbelievers shall be separated I will â—…ot tell thee when this day shall be it shall be unhappy for the wicked Have not I heretofore destroyed the impious with their Blasphemies Have not they left a Posterity wicked as they whom I likewise have destroyed Thus will I â—…ereafter destroy the Infidels and misery shall be upon them eternally Have we not created you of weak Seed retained in the womb of your Mothers until the time appointed This is a grace that we have conferred on you Misery shall be upon the Infidels at the day of Judgment Have we not created the Earth to assemble the Living and the Dead Have we not raised the Mountains Have we not given you fresh Water to drink Misery shall be upon the wicked at the Day of Judgment it shall be said unto them Go into the Fire of Hell which ye would not believe go into the Smoak divided into three parts nothing shall free you from the heat thereof and flight shall not deliver you from that Fire it shall cast forth black flames that shall rise higher than the highest buildings of the Earth and like to large Coverlets of Beds extreamly black The Day of Judgment shall be unhappy to Infidels It shall be said to them Behold the Day of the Separation of the good from the bad exercise your slights if ye can to deliver you from the pains of Hell the Day of Judgment shall be unhappy to Infidels The good who shall have had the fear of God before their eyes shall be under the shadow of the Trees of Paradise nigh to delicious Fountains with all sort of fruits that they shall desire It shall be said to them Eat and drink at your pleasure in reward of your good works thus are the Righteous rewarded The Day of Judgment shall be unhappy for Infidels Oh ye Infidels live in the World ye shall be there suffered some time ye are wicked but ye shall be miserable at the Day of Judgment The wicked deride them that exhort them to pray to God they shall be miserable at the Day of Judgment In what will they believe if they believe not in the Alcoran CHAP. LXXVIII The Chapter of News containing Forty Verses written at Mecca IN the Name